Jump to content

About This Club

A club for all Christians.

  1. What's new in this club
  2. This speaks for itself. And yes, some instances of such is taking place even in the West, the US granted the Bible itself is being viewed more as a form of hate speech by such ones like those on the left/right, sjws, and a list of others: I can only find videos regarding the student, one video from someone not in the West, the other of someone in the West.
  3. Do not know if anyone is aware of this because it has not been mentioned. The Kairos Movement will never prevail.
  4. A young one has brought this to my attention, will post it here:
      Hello guest!
    Note: Some, like the msm, tend to show the face of and or would be murderers, this is the only quick source I found that does not appease wicked persons seeking and or wanting fame.
  5. This is going to be fun. The darkness at the time of Jesus’ Crucifixion gives us solid proof — either of the Bible lying or the Bible recording a remarkable truth. The Bible describes two spectacular events on the day of Jesus’ Crucifixion. Listen to how Mark describes the first: “And when the sixth hour had come, there was darkness over the whole land until the ninth hour” (Mark 15:33 NIV). If darkness covered the entire land, it would be visible to more than those in Jerusalem. Everybody around the Roman Empire should have seen something, if it was real. The second event likewise would be visible everywhere. Joel prophesied it and Peter quoted it: (Acts 2:16, 19–22) A blood moon occurs during a lunar eclipse. As with the darkness, it should be widely visible, if indeed it happened during Jesus’ crucifixion — as Peter indicates it did. If we find nothing in the historical record, then it appears the Bible lied. But do find this in the historical record — well, then things get interesting. So what do we find? Thallus was one of the first to write about the darkness at the time of the Crucifixion, writing at about 52 AD/CE. His original work has been lost, but Julius Africanus, an historian who wrote around 221 A.D., quotes Thallus to disagree with him: Both of Thallus and Julius attest to the darkness as a real event, so much so that they can bicker about the cause. Phlegon, a Greek historian and author of a detailed chronology in 137 AD/CE, wrote: This one is especially handy, as it corroborates the exact year and time of day for the darkness, as well as and the earthquake. Africanus also wrote a five-volume history of the world c. 221 AD/CE. His account is particularly noteworthy both for its length and for his credibility; he had impressed Roman Emperor Alexander Severus so well with his historical rigor that he was put in charge of the Emperor's library in the Pantheon; in other words, he was the most well-known, influential, and well-resourced historian in the Empire. While I quoted him briefly above to highlight Thallus’ contribution, Africanus’ full paragraph adds a great deal more detail: This one additionally is valuable given that it mentions the resurrection of the dead and again the earthquake, in addition to the darkness. Tertullian (second century) also provides a remarkable attestation, writing: Not only does Tertullian attest to it, but he appeals to how well-recorded the event is in established historical archives of the time. This is perhaps the most significant attribution, given that he cites how extensively the event was recorded and appeals to the public records to prove his point. The darkness, then, is well-established. What then do we find about a blood moon? It turns out that a lunar eclipse did happen on exactly the day the darkness was recorded: April 3, 33 A.D./C.E. A view of the partial lunar eclipse on August 7, 2017 as seen from Malta in the Mediterranean Sea. Credit and copyright: Leonard Ellul-Mercer. The precise data on the partial lunar eclipses of April 3, 33 A.D./C.E. This blood moon during the day of Jesus’ Crucifixion was so well-known that writers in the early church appealed to it frequently. Skeptics have long scoffed at these details in the Bible. But like most details in the Scriptures, when you dig into the research, you find the claims verified. The Bible is not a book of cleverly-invented myths. It records real events that happened in real history. The more we press into the individual details, the more we find them verified. By Kyle Bair
  6. I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, God's only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and buried; he descended into hell. On the third day he rose again; he ascended into heaven, he is seated at the right hand of God the Father, and he will come to judge both the living and the dead. I believe in the Holy Spirit, the holy Christian Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
  7. Here's a single scripture that OBLITERATES the anti-christian cult of Jesus Defender who is a Christ Denier. "God made him both Lord and Christ, this Jesus whom you executed" (Acts 2:36) 😂
  8. Wow. So you do sometimes think the same way as me. Oh dear are we both condemned ? Take that lightly Anna it was a joke aimed at Rando
  9. (I wonder if Keanu Reeves actually said this or if some meme maker just posted this over his photo?)
  10. John 10:33 “The Jews did say that they were stoning Jesus because he although being a man, make himself a god...”. However you forgot to mention what was Jesus answer to them at John 10:36” do you say to me who the Father Sanctified and dispatched into the world, ‘You blaspheme, because I said I was God’s Son.’
  11. Jehovah's Witnesses believe that Satan was thrown out of heaven down to Earth on October 1st, 1914
  12. CHRIST-MASS is a central calendar observance of the Roman Mass. A practice started out of intense anti-Semitic hatred of Jews, openly confessed by the Nicene Council, and created as a substitute for the Passover Seder commanded by the REAL CHRIST. The real Christ admittedly never had anything to do with a Roman Mass and not only observed the Seder meal, but commanded his disciples to do so as well. The Mass, established as a counter to the Passover, after which [though celebrated by followers of Christ for centuries] was actually outlawed as a crime against the state of Rome. The Mass is the ritualistic killing of an enemy of Rome at Saturnalia, and it's observance is STILL practiced as the killing of Christ to this day. CHRIST-MASS is actually not "celebrating his birth". It is "celebrating" his execution Rome itself conducted, and scapegoated Jews on behalf of, in a doctrine called "blood liable". It was also the official institutional rejection by Rome, of the very blood and body of THE REAL CHRIST who was Jewish, and in form, if not letter, the New Testament version of the "Abomination of Desolation". The actual CHRIST-MASS itself is the cloaking of the high holy day of the Roman Empire, THE SOLAR-MASS, patterned ritualistically as a form of magic, for the purpose of Imperial Emperor worship THE MASS OF CHRIST-MASS - Lukas Nkhoma
  13. Abraham[a] (né Abram) is the common patriarch of Christianity, Islam, Judaism, and other religions.[1] In Judaism, he is the founding father of the covenant of the pieces, the special relationship between the Jewish people and God; in Christianity, he is the prototype of all believers, Jewish or Gentile; and in Islam he is seen as a link in the chain of prophets that begins with Adam and culminates in Muhammad.[2] The narrative in the Book of Genesis revolves around the themes of posterity and land. Abraham is called by God to leave the house of his father Terah and settle in the land originally given to Canaan but which God now promises to Abraham and his progeny. Various candidates are put forward who might inherit the land after Abraham; and, while promises are made to Ishmael about founding a great nation, Isaac, Abraham's son by his half-sister Sarah, inherits God's promises to Abraham. Abraham purchases a tomb (the Cave of the Patriarchs) at Hebron to be Sarah's grave, thus establishing his right to the land; and, in the second generation, his heir Isaac is married to a woman from his own kin, thus ruling the Canaanites out of any inheritance. Abraham later marries Keturah and has six more sons; but, on his death, when he is buried beside Sarah, it is Isaac who receives "all Abraham's goods", while the other sons receive only "gifts" (Genesis 25:5–8).[3] The Abraham story cannot be definitively related to any specific time, and it is widely agreed that the patriarchal age, along with the exodus and the period of the judges, is a late literary construct that does not relate to any period in actual history.[4] A common hypothesis among scholars is that it was composed in the early Persian period (late 6th century BCE) as a result of tensions between Jewish landowners who had stayed in Judah during the Babylonian captivity and traced their right to the land through their "father Abraham", and the returning exiles who based their counter-claim on Moses and the Exodus tradition.[5] Origins and calling Terah, the ninth in descent from Noah, was the father of three sons: Abram, Nahor, and Haran. Haran was the father of Lot (who was thus Abram's nephew), and died in his native city, Ur of the Chaldees. Abram married Sarah (Sarai), who was barren. Terah, with Abram, Sarai, and Lot, then departed for Canaan, but settled in a place named Haran, where Terah died at the age of 205.[Genesis 11:27–32] God had told Abram to leave his country and kindred and go to a land that he would show him, and promised to make of him a great nation, bless him, make his name great, bless them that bless him, and curse them who may curse him.[Genesis 12:1–3] Abram was 75 years old when he left Haran with his wife Sarai, his nephew Lot, and the substance and souls that they had acquired, and traveled to Shechem in Canaan.[Genesis 12:4–6] Sarai There was a severe famine in the land of Canaan, so that Abram and Lot and their households, traveled to Egypt. On the way Abram told Sarai to say that she was his sister, so that the Egyptians would not kill him.[Genesis 12:10–13] When they entered Egypt, the Pharaoh's officials praised Sarai's beauty to Pharaoh, and they took her into the palace and gave Abram goods in exchange. God afflicted Pharaoh and his household with plagues, which led Pharaoh to try to find out what was wrong.[Genesis 12:14–17] Upon discovering that Sarai was a married woman, Pharaoh demanded that Abram and Sarai leave.[Genesis 12:18–20] Abram and Lot separate When they came back to the Bethel and Hai area, Abram's and Lot's sizable herds occupied the same pastures. This became a problem for the herdsmen who were assigned to each family's cattle. The conflicts between herdsmen had become so troublesome that Abram suggested that Lot choose a separate area, either on the left hand or on the right hand, that there be no conflict amongst brethren. Lot chose to go eastward to the plain of Jordan where the land was well watered everywhere as far as Zoar, and he dwelled in the cities of the plain toward Sodom. Abram went south to Hebron and settled in the plain of Mamre, where he built another altar to worship God.[6] Chedorlaomer During the rebellion of the Jordan River cities against Elam,[Genesis 14:1–9] Abram's nephew, Lot, was taken prisoner along with his entire household by the invading Elamite forces. The Elamite army came to collect the spoils of war, after having just defeated the king of Sodom's armies.[Genesis 14:8–12] Lot and his family, at the time, were settled on the outskirts of the Kingdom of Sodom which made them a visible target.[Genesis 13:12] One person who escaped capture came and told Abram what happened. Once Abram received this news, he immediately assembled 318 trained servants. Abram's force headed north in pursuit of the Elamite army, who were already worn down from the Battle of Siddim. When they caught up with them at Dan, Abram devised a battle plan by splitting his group into more than one unit, and launched a night raid. Not only were they able to free the captives, Abram's unit chased and slaughtered the Elamite King Chedorlaomer at Hobah, just north of Damascus. They freed Lot, as well as his household and possessions, and recovered all of the goods from Sodom that had been taken.[Genesis 14:13–16] Upon Abram's return, Sodom's king came out to meet with him in the Valley of Shaveh, the "king's dale". Also, Melchizedek king of Salem (Jerusalem), a priest of God Most High, brought out bread and wine and blessed Abram and God. Abram then gave Melchizedek a tenth of everything. The king of Sodom then offered to let Abram keep all the possessions if he would merely return his people. Abram refused any deal from the king of Sodom, other than the share to which his allies were entitled.[Genesis 14:17–24] Covenant of the pieces The voice of the Lord came to Abram in a vision and repeated the promise of the land and descendants as numerous as the stars. Abram and God made a covenant ceremony, and God told of the future bondage of Israel in Egypt. God described to Abram the land that his offspring would claim: the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaims, Amorites, Canaanites, Girgashites, and Jebusites.[Genesis 15:1–21] Hagar Abram and Sarai tried to make sense of how he would become a progenitor of nations, because after 10 years of living in Canaan, no child had been born. Sarai then offered her Egyptian handmaiden, Hagar, to Abram with the intention that she would bear him a son. After Hagar found she was pregnant, she began to despise her mistress, Sarai. Therefore, Sarai mistreated Hagar, and Hagar fled away. En route an angel spoke with Hagar at the fountain in the way to Shur. He instructed her to return and that her son would be "a wild ass of a man; his hand shall be against every man, and every man's hand against him; and he shall dwell in the face of all his brethren." She was told to call her son Ishmael. Hagar then called God who spoke to her "El-roi", ("Thou God seest me:" KJV). From that day, the well was called Beer-lahai-roi, ("The well of him that liveth and seeth me." KJV margin). She then did as she was instructed by returning to her mistress in order to have her child. Abram was eighty-six years of age when Ishmael was born.[Genesis 16:4–16] Sarah Thirteen years later, when Abram was ninety-nine years of age, God declared Abram's new name: "Abraham" – "a father of many nations".[Genesis 17:5] Abraham then received the instructions for the covenant, of which circumcision was to be the sign.[Genesis 17:10–14] Then God declared Sarai's new name: "Sarah" and blessed her and told Abraham, "I will give thee a son also of her".[Genesis 17:15–16] But Abraham laughed, and "said in his heart, 'Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?'"[Genesis 17:17] Immediately after Abraham's encounter with God, he had his entire household of men, including himself (age 99) and Ishmael (age 13), circumcised.[Genesis 17:22–27] Three visitors Not long afterward, during the heat of the day, Abraham had been sitting at the entrance of his tent by the terebinths of Mamre. He looked up and saw three men in the presence of God. Then he ran and bowed to the ground to welcome them. Abraham then offered to wash their feet and fetch them a morsel of bread, to which they assented. Abraham rushed to Sarah's tent to order cakes made from choice flour, then he ordered a servant-boy to prepare a choice calf. When all was prepared, he set curds, milk and the calf before them, waiting on them, under a tree, as they ate.[Genesis 18:1–8] One of the visitors told Abraham that upon his return next year, Sarah would have a son. While at the tent entrance, Sarah overheard what was said and she laughed to herself about the prospect of having a child at their ages. The visitor inquired of Abraham why Sarah laughed at bearing a child at her age, as nothing is too hard for God. Frightened, Sarah denied laughing. Abraham's plea After eating, Abraham and the three visitors got up. They walked over to the peak that overlooked the 'cities of the plain' to discuss the fate of Sodom and Gomorrah for their detestable sins that were so great, it moved God to action. Because Abraham's nephew was living in Sodom, God revealed plans to confirm and judge these cities. At this point, the two other visitors left for Sodom. Then Abraham turned to God and pleaded decrementally with Him (from fifty persons to less) that "if there were at least ten righteous men found in the city, would not God spare the city?" For the sake of ten righteous people, God declared that he would not destroy the city.[Genesis 18:17–33] When the two visitors got to Sodom to conduct their report, they planned on staying in the city square. However, Abraham's nephew, Lot, met with them and strongly insisted that these two "men" stay at his house for the night. A rally of men stood outside of Lot's home and demanded that they bring out his guests so that they may "know" (v.5) them. However, Lot objected and offered his virgin daughters who had not "known" (v.8) man to the rally of men instead. They rejected that notion and sought to break down Lot's door to get to his male guests,[Genesis 19:1–9] thus confirming the wickedness of the city and portending their imminent destruction.[Genesis 19:12–13] Early the next morning, Abraham went to the place where he stood before God. He "looked out toward Sodom and Gomorrah" and saw what became of the cities of the plain, where not even "ten righteous" (v.18:32) had been found, as "the smoke of the land went up as the smoke of a furnace."[Genesis 19:27–29] Abimelech Abraham settled between Kadesh and Shur in the land of the Philistines. While he was living in Gerar, Abraham openly claimed that Sarah was his sister. Upon discovering this news, King Abimelech had her brought to him. God then came to Abimelech in a dream and declared that taking her would result in death because she was a man's wife. Abimelech had not laid hands on her, so he inquired if he would also slay a righteous nation, especially since Abraham had claimed that he and Sarah were siblings. In response, God told Abimelech that he did indeed have a blameless heart and that is why he continued to exist. However, should he not return the wife of Abraham back to him, God would surely destroy Abimelech and his entire household. Abimelech was informed that Abraham was a prophet who would pray for him.[Genesis 20:1–7] Early next morning, Abimelech informed his servants of his dream and approached Abraham inquiring as to why he had brought such great guilt upon his kingdom. Abraham stated that he thought there was no fear of God in that place, and that they might kill him for his wife. Then Abraham defended what he had said as not being a lie at all: "And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife."[Genesis 20:12] Abimelech returned Sarah to Abraham, and gave him gifts of sheep, oxen, and servants; and invited him to settle wherever he pleased in Abimelech's lands. Further, Abimelech gave Abraham a thousand pieces of silver to serve as Sarah's vindication before all. Abraham then prayed for Abimelech and his household, since God had stricken the women with infertility because of the taking of Sarah.[Genesis 20:8–18] After living for some time in the land of the Philistines, Abimelech and Phicol, the chief of his troops, approached Abraham because of a dispute that resulted in a violent confrontation at a well. Abraham then reproached Abimelech due to his Philistine servant's aggressive attacks and the seizing of Abraham's well. Abimelech claimed ignorance of the incident. Then Abraham offered a pact by providing sheep and oxen to Abimelech. Further, to attest that Abraham was the one who dug the well, he also gave Abimelech seven ewes for proof. Because of this sworn oath, they called the place of this well: Beersheba. After Abimelech and Phicol headed back to Philistia, Abraham planted a grove in Beersheba and called upon "the name of the LORD, the everlasting God."[Genesis 21:22–34] Isaac As had been prophesied in Mamre the previous year,[Genesis 17:21] Sarah became pregnant and bore a son to Abraham, on the first anniversary of the covenant of circumcision. Abraham was "an hundred years old", when his son whom he named Isaac was born; and he circumcised him when he was eight days old.[Genesis] For Sarah, the thought of giving birth and nursing a child, at such an old age, also brought her much laughter, as she declared, "God hath made me to laugh, so that all that hear will laugh with me."[Genesis] Isaac continued to grow and on the day he was weaned, Abraham held a great feast to honor the occasion. During the celebration, however, Sarah found Ishmael mocking; an observation that would begin to clarify the birthright of Isaac.[Genesis 21:8–13] Ishmael Ishmael was fourteen years old when Abraham's son Isaac was born to Sarah. When she found Ishmael teasing Isaac, Sarah told Abraham to send both Ishmael and Hagar away. She declared that Ishmael would not share in Isaac's inheritance. Abraham was greatly distressed by his wife's words and sought the advice of his God. God told Abraham not to be distressed but to do as his wife commanded. God reassured Abraham that "in Isaac shall seed be called to thee."[Genesis 21:12] He also said that Ishmael would make a nation, "because he is thy seed".[Genesis 21:9–13] Early the next morning, Abraham brought Hagar and Ishmael out together. He gave her bread and water and sent them away. The two wandered in the wilderness of Beersheba until her bottle of water was completely consumed. In a moment of despair, she burst into tears. After God heard the boy's voice, an angel of the Lord confirmed to Hagar that he would become a great nation, and will be "living on his sword". A well of water then appeared so that it saved their lives. As the boy grew, he became a skilled archer living in the wilderness of Paran. Eventually his mother found a wife for Ishmael from her home country, the land of Egypt.[Genesis 21:14–21] Binding of Isaac At some point in Isaac's youth, Abraham was commanded by God to offer his son up as a sacrifice in the land of Moriah. The patriarch traveled three days until he came to the mount that God told him of. He then commanded the servants to remain while he and Isaac proceeded alone into the mount. Isaac carried the wood upon which he would be sacrificed. Along the way, Isaac asked his father where the animal for the burnt offering was, to which Abraham replied "God will provide himself a lamb for a burnt offering". Just as Abraham was about to sacrifice his son, he was interrupted by the angel of the Lord, and he saw behind him a "ram caught in a thicket by his horns", which he sacrificed instead of his son. For his obedience he received another promise of numerous descendants and abundant prosperity. After this event, Abraham went to Beersheba.[Genesis 22:1–19] Later Years Sarah died, and Abraham buried her in the Cave of the Patriarchs (the "cave of Machpelah"), near Hebron which he had purchased along with the adjoining field from Ephron the Hittite.[Genesis 23:1–20] After the death of Sarah, Abraham took another wife, a concubine named Keturah, by whom he had six sons: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.[Genesis 25:1–6] According to the Bible, reflecting the change of his name to "Abraham" meaning "a father of many nations", Abraham is considered to be the progenitor of many nations mentioned in the Bible, among others the Israelites, Ishmaelites,[Genesis 25:12–18] Edomites,[Genesis 36:1–43]) Amalekites,[Genesis 36:12–16] Kenizzites,[Genesis 36:9–16] Midianites and Assyrians,[Genesis 25:1–5] and through his nephew Lot he was also related to the Moabites and Ammonites.[Genesis 19:35–38] Abraham lived to see his son marry Rebekah, (and to see the birth of his twin grandsons Jacob and Esau). He died at age 175, and was buried in the cave of Machpelah by his sons Isaac and Ishmael.[Genesis 25:7–10][1 Chronicles 1:32] Religious traditions Overview Abraham is given a high position of respect in three major world faiths, Judaism, Christianity and Islam. In Judaism he is the founding father of the Covenant, the special relationship between the Jewish people and God – a belief which gives the Jews a unique position as the Chosen People of God. In Christianity, the Apostle Paul taught that Abraham's faith in God – preceding the Mosaic law – made him the prototype of all believers, circumcised and uncircumcised. The Islamic prophet Muhammad claimed Abraham, whose submission to God constituted Islam as a "believer before the fact" and undercut Jewish claims to an exclusive relationship with God and the Covenant.[17] Judaism In Jewish tradition, Abraham is called Avraham Avinu (אברהם אבינו), "our father Abraham," signifying that he is both the biological progenitor of the Jews and the father of Judaism, the first Jew.[19] His story is read in the weekly Torah reading portions, predominantly in the parashot: Lech-Lecha (לֶךְ-לְךָ), Vayeira (וַיֵּרָא), Chayei Sarah (חַיֵּי שָׂרָה), and Toledot (תּוֹלְדֹת). In Jewish legend, God created heaven and earth for the sake of the merits of Abraham.[19] After the deluge, Abraham was the only one among the pious who solemnly swear never forsaking God,[20] and studied in house of Noah and Shem to learn about "Ways of God,"[21] and continuing the line of High Priest from Noah and Shem, then he descended the office to Levi and his seeds forever. Before leaving his fathers' land, Abraham was miraculously saved from the fiery furnace of Nimrod following his brave action of breaking the idols of the Chaldeans into pieces.[22] During his sojourning in Canaan, Abraham was accustomed to extend hospitality to travelers and strangers and taught how to praise God also knowledge of God to those who had received his kindness.[23] Besides Isaac and Jacob, he is the one whose name would appear united with God, as God in Judaism was called Elohei Abraham, Elohei Yitzchak ve Elohei Ya`aqob ("God of Abraham, God of Isaac, and God of Jacob") and never the God of any one else.[24] He was also mentioned as the father of thirty nations.[25] Christianity Abraham does not loom so large in Christianity as he does in Judaism and Islam. It is Jesus as the Jewish Messiah who is central to Christianity, and the idea of a divine Messiah is what separates Christianity from the other two religions.[26] In Romans 4, Abraham's merit is less his obedience to the divine will than his faith in God's ultimate grace; this faith provides him the merit for God having chosen him for the covenant, and the covenant becomes one of faith, not obedience.[27] The Roman Catholic Church calls Abraham "our father in Faith" in the Eucharistic prayer of the Roman Canon, recited during the Mass (see Abraham in the Catholic liturgy). He is also commemorated in the calendars of saints of several denominations: on 20 August by the Maronite Church, 28 August in the Coptic Church and the Assyrian Church of the East (with the full office for the latter), and on 9 October by the Roman Catholic Church and the Lutheran Church–Missouri Synod. In the introduction to his 15th-century translation of the Golden Legend's account of Abraham, William Caxton noted that this patriarch's life was read in church on Quinquagesima Sunday.[29] He is the patron saint of those in the hospitality industry.[30][page needed] The Eastern Orthodox Church commemorates him as the "Righteous Forefather Abraham", with two feast days in its liturgical calendar. The first time is on 9 October (for those churches which follow the traditional Julian Calendar, 9 October falls on 22 October of the modern Gregorian Calendar), where he is commemorated together with his nephew "Righteous Lot". The other is on the "Sunday of the Forefathers" (two Sundays before Christmas), when he is commemorated together with other ancestors of Jesus. Abraham is also mentioned in the Divine Liturgy of Saint Basil the Great, just before the Anaphora, and Abraham and Sarah are invoked in the prayers said by the priest over a newly married couple. Islam Islam regards Abraham as a link in the chain of prophets that begins with Adam and culminates in Muhammad.[31] Ibrāhīm is mentioned in 35 chapters of the Quran, more often than any other biblical personage apart from Moses.[32] He is called both a hanif (monotheist) and muslim (one who submits),[33] and Muslims regard him as a prophet and patriarch, the archetype of the perfect Muslim, and the revered reformer of the Kaaba in Mecca.[34] Islamic traditions consider Ibrāhīm (Abraham) the first Pioneer of Islam (which is also called millat Ibrahim, the "religion of Abraham"), and that his purpose and mission throughout his life was to proclaim the Oneness of God. In Islam, Abraham holds an exalted position among the major prophets and he is referred to as "Ibrahim Khalilullah", meaning "Abraham the Beloved of Allah". Besides Ishaq and Yaqub, Ibrahim is among the most honorable and the most excellent men in sight of God.[35][36] Ibrahim was also mentioned in Quran as "Father of Muslims" and the role model for the community.[37][38] References McCarter 2000, p. 8. Levenson 2012, p. 8. Ska 2009, pp. 26–31. McNutt 1999, pp. 41–42. Ska 2006, pp. 227–28, 260. Abram and Lot Separate", Chabad.org Moore & Kelle 2011, pp. 18–19. Dever 2002, p. 98 and fn.2. Thompson 2002, pp. 23–24. Pitard 2001, p. 27. Ska 2009, p. 260. Enns 2012, p. 26. Ska 2006, pp. 217, 227–28. Carr & Conway 2010, p. 193. Ska 2009, p. 43. Ska 2009, p. 44. Peters 2010, pp. 170–71. Levenson 2012, p. 3. Ginzberg, Louis (1909). The Legends of the Jews Vol. I : The Wicked Generations (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society. Ginzberg, Louis (1909). The Legends of the Jews Vol. I : In the Fiery Furnace (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society. Samuel, Moses, 1840, Book of Jasher (Sefer Hayashar) Referred to in Joshua and Second Samuel Chapter 9: 5-6] Ginzberg, Louis (1909). The Legends of the Jews Vol. I : In the Fiery Furnace (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society. Ginzberg, Louis (1909). The Legends of the Jews Vol. I : The Covenant with Abimelech (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society. Ginzberg, Louis (1909). The Legends of the Jews Vol. I : Joy And Sorrow in the House Of Jacob (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society. Ginzberg, Louis (1909). The Legends of the Jews Vol. I : The Birth Of Esau And Jacob (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society. Peters 2010, p. 171. Firestone, Reuven. "Abraham." Encyclopedia of World History. Caxton, William. "Abraham". The Golden Legend. Internet Medieval Source Book. Retrieved 3 April 2014. Holweck 1924. Levenson 2012, p. PA8. Peters 2003, p. PA9. Levenson 2012, p. PA200. Mecca, Martin Lings, c. 2004 Quran (chapter Shaad) 38:45-47 Maulana, Mohammad, 2006, Encyclopaedia Of Quranic Studies p. 104 Quran (chapter Al-Hajj) 22:78 Quran (chapter Al-Mumtahanah) 60:4-6 For a very thorough online collection of links to artwork about Abraham see: Artwork Depicting Scenes from Abraham's Life. Retrieved 25 March 2011 Exum 2007, p. 135. Journal of Early Christian Studies, Leonard Victor Rutgers, The Iconography of the Sarcophagus of Junius Bassus (review of Malbon book), Volume 1, Number 1, Spring 1993, pp. 94–96; for Janson it is also the "finest Early Christian sarcophagus". or 1595, see Elsner, p. 86n. Abraham's Farewell to Ishmael. George Segal. Miami Art Museum. Collections: Recent Acquisitions.. Retrieved 10 September 2014. "Abraham the Patriarch in Art – Iconography and Literature". Christian Iconography – a project of Georgia Regents University. Retrieved 2014-04-18. Boguslawski, Alexander. "The Holy Trinity". Rollins.edu. Retrieved 3 April 2014.  Kierkegaard 1980, pp. 155–56. "Highway 61 Revisited". Retrieved 25 March 2011. "Rolling Stone's 500 Greatest Songs of All Time". Archived from the original on 13 September 2008. Retrieved 8 August 2008. - Wikipedia source Abram or Abraham?
  14. Yeah that guy is really going to have a hard time there lol
  15. As soon as we thought we've heard everything, along comes the latest news about Jesus. Kenyan lawyer sues Israel.docx
  16. WINTERSVILLE, Ohio × One of the nation’s most conspicuous atheist activist groups is seeking to stop an Ohio pastor from holding a voluntary lunchtime Bible study for students at a local middle school. The Wisconsin-based Freedom From Religion Foundation (FFRF) recently sent a letter to the superintendent of the Indian Creek School District to assert that it is unconstitutional for the district to allow Bobbyjon Bauman of the Valley Youth Network to offer the study during school hours at Indian Creek Middle School. The group further called the pastorÂ’s gospel presentations “predatory conduct.” “It is unconstitutional for the district to offer religious leaders access to befriend and proselytize students during the school day on school property,” FFRF wrote. “This predatory conduct is inappropriate and should raise many red flags. The district cannot allow its schools to be used as recruiting grounds for churches during the school day.” “When a school allows Church representatives to recruit students for the Church, it has unconstitutionally entangled itself with a religious message—in this case, a Christian message. This practice alienates those non-Christian students, teachers and members of the public whose religious beliefs are inconsistent with the message being endorsed by the school,” it asserted. The Church-State separation group also contended that the fact that the Bible study is voluntary—that it is only attended by students who are interested—does not alleviate concerns. “Please note that it makes no difference that students are not required to attend these preaching sessions. Voluntariness does not excuse a constitutional violation,” FFRF wrote. “The district must immediately discontinue allowing Mr. Bauman, or any other preachers, access to students during the school day.” According to FFRF, the organization had been alerted by a local resident about BaumanÂ’s Bible study, and also reviewed his social media posts, which included a notation on Feb. 23 that 165 students decided to attend that day. “I shared the gospel with them using Romans 6:23 as the touchstone verse. None of the kids in any of the four Bible study groups even knew what the word ‘gospelÂ’ meant, so I was able to share with them the significance of the life, death and resurrection of Jesus Christ,” Bauman wrote. “The kids were very responsive to the message and we had 30 of them request Bibles because they didnÂ’t own one, so next week, we will be bringing them Bibles,” he outlined, explaining student interest. It is not known if the Indian Creek School District plans to respond. As previously reported, in 1791—just four years after the signing of the U.S. Constitution—Dr. Benjamin Rush, a signer of the Declaration of Independence and vice-president of the Bible Society of Philadelphia, said in expressing his disagreement with deists who were opposed to using the Bible in schools: “In contemplating the political institutions of the United States, I lament, that we waste so much time and money in punishing crimes, and take so little pains to prevent them. We profess to be republicans, and yet we neglect the only means of establishing and perpetuating our republican forms of government, that is, the universal education of our youth in the principles of Christianity by means of the Bible, for this divine book, above all others, favors that equality among mankind, that respect for just laws, and all those sober and frugal virtues, which constitute the soul of republicanism.”Read his remarks in full here. The first textbook used in the American colonies even before the nationÂ’s founding, “The New England Primer,” was largely focused on the Scriptures, and was stated to be popular in public and private schools alike until approximately the early 1900Â’s. It used mostly the King James Bible as reference, and spoke much about sin, salvation and proper behavior. “Save me, O God, from evil all this day long, and let me love and serve Thee forever, for the sake of Jesus Christ, Thy Son,” it read. Noah WebsterÂ’s famous “Blue Back Speller” also referenced Christianity, including God-centered statements in reading lessons such as “The preacher is to preach the gospel,” “Blasphemy is contemptuous treatment of God,” and “We do not like to see our own sins.” Webster, a schoolmaster, is known as the “father of American education” and strongly advocated teaching children the Scriptures. Many of the FoundersÂ’ children are stated to have learned to read from the primer.
      Hello guest!
  17. All the most shocking things about Scientology, according to Leah Remini's revealing show
  18.  




×
×
  • Create New...

Important Information

Terms of Service Confirmation Terms of Use Privacy Policy Guidelines We have placed cookies on your device to help make this website better. You can adjust your cookie settings, otherwise we'll assume you're okay to continue.