By Bible Speaks
Would You Walk on this Iceberg?
Amazing Photo! Amazing God!
“Jehovah answered Job out of the windstorm: 2 “Who is this who is obscuring my counsel
And speaking without knowledge? 3 Brace yourself, please, like a man;
I will question you, and you inform me. 4 Where were you when I founded the earth?
Tell me, if you think you understand. 5 Who set its measurements, in case you know,
Or who stretched a measuring line across it? 6 Into what were its pedestals sunk,
Or who laid its cornerstone, 7 When the morning stars joyfully cried out together,
And all the sons of God began shouting in applause?
22 Have you entered the storehouses of the snow,
Or have you seen the storehouses of the hail,
23 Which I have reserved for the time of distress,
For the day of battle and war?"
(Job 38:1-7, 22-23).
Being stuck out at sea among the icebergs and sea ice can make you pretty restless and uneasy. Last July on an expedition in south east greenland we spent 6 days marooned in an ice flow at the mercy of the elements. @mikelibecki and @ethan_pringle seen here getting in a little exercise, jumping ship to climb this #iceberg. My favorite thing about this photograph is that this was Ethan’s first time ever wearing crampons and ice climbing, a very unlikely place for a lesson! @andy_mann @connor_seybert @3stringsproductions @mountainhardwear @dell @djigloba
C'est moi le Potier dit Jéhovah Dieu
Tu es mon vase d'argile ! C'est moi qui t'ai modelé, façonné,
Une merveille au creux de ma main.
Tu n’es pas encore achevé, tu es en train de prendre la "forme" de mon Fils.
Voici que tu te désoles et que tu désespères
Parce que tu as pris quelques fêlures au contact des autres.
Tu t'es heurté, tu as été ébréché
Tu as même pu tomber par terre, te briser et tomber en mille morceaux
Fêlures, éraflures, lézardes, brisures, cassures, ratures...
N'oublie pas, c'est ta condition de vase.
Si je t'avais rangé dans un placard à vaisselle
Tu ne connaîtrais pas ces heurts de la vie
Mais tu ne servirais à rien ni à personne, tu serais un vase inutile !
Moi, dit Dieu, j'aime les vieux vases, un peu usés, un peu ébréchés.
Ils ont toute une histoire, et toi, tu voudrais être lisse comme un nouveau-né ?
Je te connais, ô toi que j'ai façonné, pétri avec tant d'amour
Je ne voudrais pas que tu te désoles de tes ratées
Tu es fait de boue et de lumière, tu es fait pour servir !
A ne regarder que tes failles, tes faiblesses et tes chutes
Tu te centres encore trop sur toi-même
Et tu restes prisonnier de tes failles !
C'est moi le Potier et je m'y connais dans l'art de reprendre un vase. Laisse-toi faire !
Avec mes doigts d’artiste, j'arrive toujours à rendre plus beau ce qui n'était que fêlure, brisure, cassure.
Je suis l’Esprit Créateur, ne l'oublie pas. Je crée ! Je mets la vie ! Je donne le souffle !
Je suis le Potier ! C'est moi qui moule, qui pétris, qui donne la "forme"
Toi, mon vase d'argile, Viens te glisser au creux de mes mains paternelles et maternelles
Laisse-toi pétrir entre mes doigts d'artiste.
Abandonne-toi longuement à mon travail de potier.
Expose-moi tes fêlures, tes brisures, tes cassures ! J'aime faire du neuf, j'aime te regarder
Voici que je te réchauffe, ô toi mon argile
A force de te pétrir, je te communique ma chaleur, ma sueur,
mon souffle, mon intimité, ma chaude tendresse.
C'est moi le Potier, viens et n'aie plus peur.
Chaque fois que tu retombes dans ces fautes que tu ne voudrais pas commettre
Je te dis : Le pardon est là !
Viens et continuons ensemble
J’aime te regarder, voir les efforts que tu fais et tout le mal que tu te donnes.
J'en éprouve grande joie et tu réjouis mon cœur
Je vois combien tu te transformes.
A l'abri de tes regards Je te modèle
A l'image du Fils bien-Aimé
Tout ce que je te demande
C'est de venir toujours et à nouveau après chaque chute
Entre mes mains pour me donner la joie de te remodeler.
Allons, n'aie pas peur C'est moi le Potier
By JOHN BUTLER
"All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness,"
2 Timothy 3 v 16
Was this in it's way a small prophecy ?
The 2nd book of Timothy was written 65 C.E. However 1,2,3, John and Revelation were written much later.
So we have two points, 1. The writings were not complete when Paul wrote that information. 2, The Bible had not been constructed so no idea would have been formed as to what the Bible would contain.
Were there other writings ? Would they be considered as Scripture?
It seems that Paul was inspired to write that "All scripture is inspired.... "
By JOHN BUTLER
The JW Org / GB say that Armageddon is very close. They also say that Jehovah is speeding up the work in these 'last days'.
Now, it seems I'm not one for knowing truth from lies, so people keep telling me, but this webpage/site seemed interesting to me.
It seems to show more of a decrease in JW's, but more importantly it seems to show more of a lack of faith, or lack of action / 'works' of JW's. It also shows a large number of people leaving the JW Org.
If this video or page has been used before then I apologise for any repeat. But I thought it was of interest.
Hello guest! Please register or sign in (it's free) to view the hidden content.
By JOHN BUTLER
This topic is aimed toward asking ADMIN these questions. I do not know who Admin are. Some folks here seem to have made friends with Admin where as I just use the forum.
Why was Jehovah's Witnesses Private Club set up ?
Should it be 999% about Jehovah's Witnesses and their Organisation, which would include the GB ?
Am I therefore wrong when i only talk about Jehovah's Witnesses and have no interest in other religions ?
There are those on here that regularly 'bite my ears off' because i only talk about the JW's, but I thought that was the intention of this forum.
Admin please clarify these matters for me, please ......
By JW Insider
I have recently, just today, communicated again with Gerard Gertoux requesting permission to quote extensive long passages from his book on this topic as a basis for a more in-depth forum discussion. The Amazon link to his book is here:
The Name of God Y.eH.oW.aH Which is pronounced as it is Written I_Eh_oU_Ah
A subset of that same material is also found here:
Gerard Gertoux has responded that it would be better to use https://www.academia.edu/14029315 as it is a free version that all of us can download, and it has no copyright.
Since this topic comes up now and then, under various topic headings, I hope that some might find it useful to understand the basics of his argument. He assumes a lot of background and expertise that many do not have, but the material is accessible enough so that we can all learn a lot about the topic and even about the related background material at the same time.
Out of respect for the author's wishes, let's not make extensive quotes from the book or the "areopage.net" link above except where fair use might allow. And even the "academia.edu" content should only be quoted in reasonable portions to the extent that it is needed for discussion. I have also mentioned to the author that I will do my best to keep the topic from devolving into a discussion of the Trinity. I will try to keep the discussion on topic, which also means that it should not become a free-for-all with critiques of the New World Translation or the persons who may have worked on it.
The topic will not revolve only around Gerard Gertoux's writing, but it's a good place to start. Feel free to bring in evidence from other authors and researchers if it is related to the questions. As a reminder the evidence we discuss should focus especially on the following questions:
Did Jesus and the apostles and disciples of the first century use the Divine Name? Did they read it aloud when they came to it in the OT Scriptures? Did they include it (and therefore expect it to be used aloud) in the writings of the NT? [And, of course, feel free to use the terms OT and NT as abbreviations for "Hebrew Scriptures" and "Christian Greek Scriptures" respectively.]
By The Librarian
Part of a series on:
Heb., Shad·dai′, plural to denote excellence, occurs 41 times and is translated “Almighty” or “Almighty One.” (Ge 49:25; Ps 68:14) The corresponding word in the Christian Greek Scriptures is Pan·to·kra′tor and means “Almighty,” or, “Ruler Over All; One Who Has All Power.” (2Co 6:18; Re 15:3) The expression ʼEl Shad·dai′, “God Almighty,” occurs seven times in M and indicates that Jehovah has irresistible power.—Ge 17:1; Ex 6:3.
ANCIENT OF DAYS.
Aram., ʽAt·tiq′ Yoh·min′, meaning “One Advanced [or, Aged] in Days.”—Da 7:9, 13, 22.
Heb., Boh·reʼ′. (Isa 40:28; 42:5) GRAND CREATOR.—Ec 12:1.
Heb., ʼAv; Gr., Pa·ter′; Lat., Pa′ter; as Creator (Isa 64:8); as giver of everlasting life to all those who exercise faith. (Joh 5:21) The expression “Holy Father” is used exclusively with reference to Jehovah.—Joh 17:11. Compare Mt 23:9.
Heb., ʼEl, without the definite article, probably meaning “Mighty One; Strong One.”—Ge 14:18.
Heb., ʼEloh′ah, singular of ʼElo·him′, without the definite article. It occurs 41 times in Job and 16 times in other books.—Job 3:4.
Heb., ʼElo·him′, without the definite article. In The American Journal of Semitic Languages and Literatures, Vol. XXI, Chicago and New York, 1905, p. 208, Aaron Ember wrote: “That the language of the O[ld] T[estament] has entirely given up the idea of plurality in אלהים [ʼElo·him′] (as applied to the God of Israel) is especially shown by the fact that it is almost invariably construed with a singular verbal predicate, and takes a singular adjectival attribute. . . . אלהים [ʼElo·him′] must rather be explained as an intensive plural, denoting greatness and majesty, being equal to The Great God. It ranks with the plurals אדנים [ʼadho·nim′, “master”] and בעלים [beʽa·lim′, “owner; lord”], employed with reference to human beings.” ʼElo·him′ draws attention to Jehovah’s strength as the Creator and occurs 35 times in the creation account.—Ge 1:1-2:4.
GOD OF GODS (LORD OF LORDS).
De 10:17; Da 2:47.
GOD OF TRUTH.
Heb., ʼEl ʼemeth′, indicating that Jehovah is true and faithful in all his dealings.—Ps 31:5.
Aram., ʼElah′ rav.—Da 2:45.
Gr., ma·ka′ri·os The·os′.—Compare 1Ti 1:11.
Heb., ʼElo·him′ qedho·shim′.—Jos 24:19.
HOLY, HOLY, HOLY.
Heb., qa·dhohsh′, qa·dhohsh′, qa·dhohsh′. This expression as applied to Jehovah includes holiness, cleanness, purity and sacredness to the superlative degree.—Isa 6:3; Re 4:8.
INDEFINITELY LASTING GOD.
Heb., ʼEl ʽoh·lam′.—Ge 21:33.
Heb., Moh·reh′. (Job 36:22) GRAND INSTRUCTOR.—Isa 30:20.
I SHALL PROVE TO BE WHAT I SHALL PROVE TO BE.
See Ex 3:14 ftn.
Heb., Qan·naʼ′, meaning “Insisting on Exclusive Devotion.”—Ex 34:14; see also Eze 5:13.
Ge 2:4. See App 1A.
JEHOVAH OF ARMIES (JEHOVAH OF HOSTS) (LORD OF HOSTS).
(This expression with minor variations occurs 283 times in M. It also occurs twice in the Christian Greek Scriptures where Paul and James quoted or alluded to prophecies in the Hebrew Scriptures. (See Ro 9:29; Jas 5:4.) The expression “Jehovah of armies” indicates the power held by the Ruler of the universe, who has at his command vast forces of spirit creatures.—Ps 103:20, 21; 148:2; Isa 1:24; Jer 32:17, 18. See App 1E.
KING OF ETERNITY.
Gr., Ba·si·leus′ ton ai·o′non.—Compare 1Ti 1:17.
KING OF THE NATIONS.
Heb., Me′lekh hag·goh·yim′.—Jer 10:7.
Heb., ʼElo·him′, with the plural adjective chai·yim′ (De 5:26); or with the singular adjective chai (Isa 37:4, 17); Gr., The·os′ zon.—Compare Heb 3:12.
Gr., Me·ga·lo·sy′ne, denoting his lofty, superior position. (Compare Heb 1:3; 8:1.) MAJESTIC ONE. Heb., ʼAd·dir′.—Isa 33:21.
Heb., ʽO·seh′. (Ps 115:15; Jer 10:12) GRAND MAKER.—Isa 54:5.
Heb., ʽEl·yohn′.—De 32:8; Ps 9:2; 83:18.
MOST HOLY ONE.
Heb., Qedho·shim′, plural to denote excellence and majesty.—Pr 30:3.
OVERSEER OF YOUR SOULS.
Heb., hats·Tsur′. (De 32:4) Figuratively used to describe Jehovah’s qualities as perfect, just, faithful, righteous and upright; as father (De 32:18); as a stronghold (2Sa 22:32; Isa 17:10); as a secure height and refuge (Ps 62:7; 94:22); as a source of salvation.—De 32:15; Ps 95:1.
Heb., Moh·shi′aʽ (Isa 43:11; 45:21); Gr., So·ter′.—Compare Lu 1:47.
Ps 23:1; 1Pe 2:25.
Ge 15:2; Lu 2:29. See App 1E.
Aram., ʽEl·yoh·nin′.—Da 7:18, 22, 27.
THE [TRUE] GOD.
Heb., ha·ʼElo·him′.—See App 1F.
THE [TRUE] GOD.
Heb., ha·ʼEl′.—See App 1G.
THE [TRUE] LORD.
Heb., ha·ʼA·dhohn′. -
BIBLE PROOFS OF THE TRINITY
Key: The Father, Son and Holy Spirit are so clearly and consistently linked in Scripture that, assuming that God is not three persons, makes it impossible to understand some passages.
Though JWs exalt human reasoning against the Trinity doctrine, saying it is unreasonable,those who submit to God’s Word must conclude that it is unreasonable to doubt the Trinity.
Consider these scriptures proving the Trinity:
1. Matthew 28:19 The ‘Name’ of the Father, and of the Son, and of the Holy Spirit.
Watchtower teaching: JWs ask, ‘Does this verse prove the Father, Son and Holy Spirit are equal in substance, power and eternity?’ They say, ‘No, no more than listing three people
Tom, Dick and Harry mean that they are three in one.’ They say that the Trinity doctrine is imposed on the text, not derived from it.
Bible Teaching: The key point is that the word ‘name’ is singular in the Greek NT, thus proving that there is one God, but three distinct persons within the Godhead.
This proves the Trinity because Jesus did not say:
i) ‘into the names (plural) of the Father and of the Son and of the Holy Spirit.’
ii) ‘into the name of the Father, and into the name of the Son, and into the name of the Holy Spirit’, as if we had three separate beings.
iii) ‘into the name of the Father, Son and Holy Spirit’ omitting the three articles (the), as if the Father, Son and Holy Spirit might be three designations of a single person.
What He does say is: ‘into the name (singular) of the Father, and of the Son, and of the Holy Spirit’.
Jesus first teaches the unity of the three by combining them all within a single name.
He then teaches that each is a different person by introducing each of them in turn with the
Question: Can you see that rules of grammar dictate plurality (the, the, the) within unity (the name), because the word ‘name’ is singular and definite articles (Greek: tou) are placed in front of Father, Son and Holy Spirit?
Other verses showing ‘three-in-oneness’ of the Godhead are:
i) At the creation of man, ‘God said, let us make man in our image, after our likeness . .’ (Genesis 1:26). ‘Our image’ in v. 26 is explained as God’s image in v. 27.
The one true God consists of three persons who are able to confer with one another and carry out their plans together, while still being one God.
ii) After the Fall, ‘the Lord (Jehovah) God (Elohim) said, Behold, the man is become as one of us . ’ (Genesis 3:22)
‘Us’ refers back to LORD (Jehovah), showing plurality within the Jehovah Godhead.
iii) At the Tower of Babel, ‘the LORD (Jehovah), said . . let us go down’ (Genesis 11:6,7).
iv) Isaiah ‘saw the Lord (Adonai) sitting upon a throne (v.1) mine eyes have seen the King, the LORD (Jehovah) of hosts (v.5). I heard the voice of the Lord (Adonai) saying: ‘Whom shall I send, and who will go for us?’’ (Isaiah 6:1,5,8) Here Isaiah sees ‘Adonai’ on the throne, then Isaiah calls Him ‘Jehovah of hosts’ (v.5).
Then Adonai asks,‘Who will go for us?’The ‘us’ shows plurality in the Jehovah Godhead. This equivalence of Adonai and Jehovah (both called ‘us’) proves the Trinity Godhead.
2. Genesis 18 and 19. Three men each called Jehovah.
JWs believe that it is impossible for Jehovah God to exist as three persons: Father, Son and Holy Spirit. Yet Genesis 18 and 19 shows Jehovah appearing to Abraham as three men. This
shows that even the impossible from a human viewpoint is possible with God. Notice that:
i) Abraham addresses the three as ‘Jehovah’ (v.3 NWT);
ii) When two of the three men depart to visit Lot in Sodom, Abraham continues to address the remaining one as ‘Jehovah’ (Genesis 18:22,26,27,30,31,32,33).
iii) Lot addressed the other two as ‘Jehovah’ (Genesis 19:1,18 NWT). ‘Then Lot said to them: “Not that please, Jehovah”.’ (19:18 NWT)
iv) ‘Then Jehovah made it rain sulphur and fire from Jehovah, from the heavens upon Sodom and Gomorra.’ (Genesis 19:24)
Notice the mention here of two Jehovahs, one in heaven who sends judgment on Sodom and Gomorra, at the bidding of the other Jehovah on earth.
This gives strong evidence for more than one person in the Godhead. The Jehovah upon earth was one of three persons to visit Abraham, one of whom stays behind to speak further to Abraham and is called Jehovah. (Genesis 21:1 ‘Jehovah turned his attention to Sarah’).
Hence this shows that it is possible for Jehovah to manifest Himself as three-in-one.
3. II Corinthians 3:17 - ‘Jehovah is the Spirit’ (NWT).
JWs challenge Christians to prove the Trinity in the Bible. This can be done if we find verses teaching that the Holy Spirit is Jehovah God, and the Son is Jehovah God.
II Corinthians 3:17 teaches this by saying: ‘Now Jehovah is the Spirit.’
How much clearer can it be than this, which states that the Holy Spirit is (=) Jehovah God? This proves the Deity of the Holy Spirit, and the existence of 2 persons in the Godhead.
4. I John 5:7,8 The Johannine Comma, the famous Trinitarian proof text (3 Heavenly witnesses)
Watchtower teaching: JWs claim that this passage ought not to be in the Bible, because it is not in most Greek manuscripts. It is omitted by most modern Bible versions. ’
Bible Teaching: Erasmus omitted it from his first edition of the printed Greek NT (1516), because it occurred in the Latin Vulgate and not in any Greek manuscript. To quieten the
outcry that followed, he agreed to restore it if it could be found in one Greek manuscript.
Two Greek manuscripts, Codex 61 and 629 were found, so Erasmus included it in his 1522 edition. Since these manuscripts are late (14th and 15th Century), some think the readings are
corrupt. What do we answer? (See page 805-806).
5. In II Corinthians 13:14, (the Apostolic Benediction) why is there a change in the order of the persons of the Trinity, compared to Matthew 28:19, if not to show that ‘in this Trinity
none is before or after the other, and none is greater or less than another’?
‘The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.’ (II Corinthians 13:14)
‘Baptising them in the name of the Father, and of the Son, and of the Holy Ghost.’ Matt. 28:19
Isaiah 9:6 - Is Jesus ‘a Mighty God’ or ‘Jehovah God’?
‘His name shall be called Wonderful, Counsellor, the Mighty God (410), the Everlasting
Father, the Prince of Peace’.
Watchtower teaching: JWs concede that Jesus is a ‘mighty God’, but they are adamant that
He is not Almighty God as Jehovah is. They think that Christ is one of lesser gods.
Bible teaching: The Bible shows that both Jesus and Jehovah are called ‘Mighty God’.
Jehovah is called ‘Mighty God’ in:
a) ‘The remnant of Israel . . . shall stay upon Jehovah, the remnant of Jacob shall return . .
unto the mighty God (410)’. (Isaiah 10:20,21).
b) ‘the Great, the Mighty God (410), Jehovah of hosts, is his name’. (Jeremiah 32:18).
Because Jehovah and Jesus are both called ‘Mighty God’, this proves Christ’s equality with
God the Father.
Ask: Since Jehovah is called ‘Mighty God’ (Isaiah 10:21) just as Jesus is called ‘Mighty
God’ (Isaiah 9:6), doesn’t this mean that the Watchtower is wrong in saying that ‘Mighty
God’ means a lesser deity?
Ask: If both Jesus and Jehovah are ‘Mighty God’, then what does this tell you about Jesus’
Ask: If both Jesus and Jehovah are equally ‘Mighty God’, then isn’t this two members of
Note: There is only one Mighty God in heaven:
a) ‘I am the first and I am the last; beside me there is no God (430)’. (Isaiah 44:6b)
b) ‘Is there a God (433) besides Me? Yea, there is no God; I know not any’.(Isaiah 44:8b).
c) ‘I am the Lord (YHWH), and there is none else,there is no God beside me’(Isaiah 45:5a)
The NWT translates John 1:1 as ‘the word was a god’.
Isaiah 44:8b shows this to be false by denying the existence of ‘a god’ other than Jehovah.
The phrase ‘Mighty God’ is ‘Elohim’ in Hebrew, meaning ‘Fullness of power’, portraying
Christ as the ‘powerful Governor of the universe’.
Notice that ‘Elohim (430)’ is also used to describe Jehovah God as:
i) ‘The God (430) of the whole earth’. (Isaiah 54:5)
ii) ‘The God (430) of all flesh’. (Jeremiah 32:27)
iii) ‘I prayed to the God (430) of heaven’. (Nehemiah 2:4)
iv) ‘For the Lord (YHWH) your God (430) is God (430) of gods....a great God.’(Deut 10:17)
In Isaiah 40:3 Jesus is called both Jehovah (3068) and Elohim (430) in the same verse:
‘Prepare ye the way of the Jehovah, make straight in the desert a highway for our God (430)’.
Mark 1:3 and John 1:23 apply Jehovah here to Jesus.
Question: What is meant by calling Jesus ‘Everlasting Father’?
Since Jesus is not the Father, why does Isaiah call Jesus ‘Everlasting Father’?
Answer: Jesus considers the Father as someone other than Himself over 200 times in the NT.
‘Everlasting Father’ in Isaiah 9:6 means ‘Father of eternity’.
JEHOVAH’S NAME or JESUS CHRIST’S NAME.
The Watchtower teaches that God’s true Name is Jehovah. They teach that:
‘Sometime during the second or third Century CE, the scribes removed the tetragrammaton (JHWH) from both the Septuagint and the Christian Greek Scriptures and replaced it with κυριος (Lord) or θεος (God)’. Reference Edition of NWT, 1984, p 1564.
The Watchtower’s Kingdom Interlinear Translation (KIT) proves that Jesus is Jehovah God.
On page 10,11 of the 1985 KIT, under the heading ‘Restoring the Divine Name, Jehovah’ we read: ‘the evidence (what evidence?) is that the original text of the Christian Greek Scriptures has been tampered with (no proof) . . . Sometime during the second or third centuries CE, the Tetragrammaton (YHWH) was eliminated from the Greek texts by copyists (no proof).
Instead of YHWH they substituted the words Kurios (‘Lord’) and Theos (‘God’).’
Note: This is a lie. There is no historical or manuscript evidence or evidence of protest to support this claim. Somebody would have protested such a change.No one did. It never happened.
The New World Translation (NWT) is the JW perversion of the Bible made to support their false doctrines. It inserts the name ‘Jehovah’ in the New Testament in the place of God (θεος=theos) or Lord (κυριος =kurios) on 237 occasions, where they believe it refers to God the
Father. They often refer to Hebrew translations of the NT to see where this has been done.
These are footnoted as J1 to J27. Their dishonesty and deceit is shown by their failure to translate these words as ‘Jehovah’ when it refers to Christ. (eg: Philippians 2:11; Hebrews 1:10).
JWs say that the proper use of God’s ‘correct’ name (Jehovah) is absolutely essential to one’s salvation. They quote from their NWT:
‘Everyone who calls on the name of Jehovah will be saved.’ Romans 10:13 (NWT).
‘People will have to know that I am Jehovah.’ Ezekiel 39:6 (NWT).
JWs believe that because they are the only group who refer to God by His ‘true’ name, Jehovah, they are the only true followers of God.
Their claim is false for these reasons:
1) Jehovah is not a Biblical term. It is a man-made term. The Old Testament has YHWH because the original Hebrew only had consonants. Jews feared taking God’s name in vain, so when they publicly read YHWH, they would pronounce it ‘Adonai’ (Lord).
Later they inserted the vowels from Adonai (a-o-a) into the consonants YHWH to give YAHOWAH, which became Jehovah. Hence, the word Jehovah comes from a consonantvowel
combination from YHWH and Adonai.
2) No-one knows for sure the original correct pronunciation of YHWH. Hence we cannot insist on ‘Jehovah’ as being correct.
3) Jesus never addressed the Father as Jehovah in the New Testament. If JWs are correct that God must be always called Jehovah, then Jesus was sinning by not calling God ‘Jehovah’. When the NWT puts Jehovah in Jesus’ mouth in the NT, it contradicts all the NT manuscripts which don’t have it.
QUESTION: Since Jesus never in the NT addressed the Father as Jehovah, why should we?
4) Jesus and the Apostle Paul tell us to address God as ‘Father’:
a) Jesus taught us to pray to God as ‘Our Father’, not ‘Our Jehovah’: ‘After this manner therefore pray ye: Our Father.....’ (Matthew 6:9).
b) Jesus addressed God as Father in His own prayers:
‘I thank thee, O Father, Lord of heaven and earth’. (Matthew 11:25).
‘O my Father, if it be possible.......’ (Matthew 26:39,42).
‘He said, Abba, Father.......’ (Mark 14:36).
‘ I thank thee, O Father, Lord of heaven.......’ (Luke 10:21).
‘Saying, Father, if thou be willing.......’ (Luke 22:42).
‘Then said Jesus, Father, forgive them;.......’ (Luke 23:34).
‘Father, the hour is come......’ (John 17:1).
c) Paul said, ‘we cry, Abba, Father.’ (Romans 8:15).
d) The Holy Spirit through Paul said, ‘God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father’. (Galatians 4:6).
Here the Holy Spirit of God tells us to call God ‘Abba, Father’, not ‘Jehovah’
QUESTION: If Jesus, the Holy Spirit and Paul all address God as Father nine times (and never as Jehovah) then shouldn’t we call God ‘Father’?
5) No Ancient NT manuscripts contain the tetragram (YHWH) to translate as Jehovah.
The Church writers before 325 AD only mention Jehovah once in passing. JWs tell us that most Bible versions deceive people because they omit Jehovah as God’s Name, so
the JWs dishonestly add the word ‘Jehovah’ to the NT text, even though it is not in any NT Greek manuscript, ancient version, papyri or lectionary.
The WT’s claim that ‘Jehovah’ as God’s name was removed from the NT by superstitious scribes, is a total lie with no supporting historical or manuscript evidence.
6) Whose Name did the early Christians identify themselves with? Was it Jehovah or was it Jesus Christ? Always Jesus Christ, never Jehovah.
Who knows more, the Apostles or modern JWs? Consider these examples:
a) The Apostles never used the name ‘Jehovah’.
b) The Apostles and first century Christians were never called ‘Jehovah’s Witnesses’. ‘The disciples were called Christians first in Antioch.’ (Acts 11:26).
c) There is no proof that Jesus or his disciples ever pronounced the tetragram YHWH.
JWs claim that when Jesus read from Isaiah 61:1 ‘The Spirit of the Lord is upon me....’ as quoted in Luke 4:18,19, that Jesus pronounced the word ‘YHWH’.
This is most unlikely. JWs assume that the religious leaders endorsing Christ’s ‘gracious words’ in verse 22 was because He uttered the name YHWH?
Historical records in the Mishnah, from Josephus, and from other sources show the Jews were loathe to allow the name YHWH to be used. The Jews would not have tolerated it being used by anybody but the High Priest.Jesus would have read ‘Adonai’
7) 119 Bible passages referring to Jehovah, are quoted and applied to Christ in the New Testament (Proof Available)
QUESTION: In view of 119 Bible verses applying ‘Jehovah’ to Christ in the NT, what does this tell you about who Christ is?
? The New Testament tells us to name the name of Jesus Christ, not the name of Jehovah. Consider these examples:
1. ‘Let every one that nameth the name of Christ depart from iniquity.’(II Timothy 2:19)
2. ‘I beseech you, brethren, by the name of our Lord Jesus Christ . . .’ (I Cor 1:10)
3. ‘Ye are washed,....sanctified,... justified in the name of the Lord Jesus ’ (I Cor 6:11)
4. ‘Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.’ (Col 3:17)
5. ‘That the name of our Lord Jesus Christ may be glorified in you....’ (II Thess 1:12)
6. ‘Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves.....’ (II Thess. 3:6)
7. ‘all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.’ (I Corinthians 1:2)
8. ‘Thou holdest fast my name....’ Jesus said to the Pergamos church. (Revelation 2:13).
JWs have not held fast Christ’s name, nor have they called upon Christ’s name, nor do they name the name of Christ, nor is Jesus Christ precious to them, because they do not have saving belief in Him. ‘Unto you . . . which believe He is precious’.(I Peter 2:7).
QUESTION: Where does the NT tell us to name the name of Jehovah?
9) The New Testament always lifts up Jesus Christ’s name, not Jehovah’s name. Why?
Because Jesus Christ is Jehovah God on earth. Christ is 100% God and 100% man.
Q1: In whose name should we meet together?
‘Where two or three are gathered together in my name, there am I in the midst of them.’ (Matthew 18:20)
Q2: Demons were cast out by the authority of whose name?
‘Paul.....said to the spirit, I command thee in the name of Jesus Christ to come out of her.’ (Acts 16:18)
Q3: In whose name should we preach repentance and forgiveness of sins? ‘And that repentance and remission of sins should be preached in his name among all nations. And ye are witnesses of these things.’ (Luke 24:47,48)
Q4: In whose name are we to believe and receive forgiveness of sins? ‘....through his name whosoever believeth in him shall receive remission of sins.’ (Acts 10:43, John 1:12)
Q5: By whose name, and no other, do we obtain salvation? Acts 4:10,12 says: ‘by the name of Jesus Christ ... Neither is there salvation in any other, for there is none other name under heaven given among men, whereby we must be saved.’
Q6: In whose name should we pray? John 16:23,24; 14:13,14; 15:16 says: ‘Whatsoever ye shall ask the Father in my name, he will give it you.’
Q7: In whose name is the Holy Spirit sent?
‘But the Comforter, which is the Holy Ghost, whom the Father will send in my name......’ (John 14:26)
Q8: In whose name and authority did the disciples heal the sick?
‘His name through faith in his name hath made this man strong’ (Acts 3:16; 4:30)
Q9: Whose name did Paul say that we are to call upon?
‘ all that in every place call upon the name of Jesus Christ our Lord.’ (I Cor 1:2)
Q10: Whose name is above every name?
‘God also hath highly exalted him, and given him a name which is above every name .... that every tongue should confess that Jesus Christ is Lord.’(Phil 2:9-11)
Paul’s quote about Christ is from Isaiah 45:22-24 where every knee will bow to Jehovah. What is true about Jehovah, is also true of Christ, the Lord of all mankind
Q11: According to Acts 1:8, of whom are we to be witnesses?
‘Ye shall be witnesses unto me (Jesus)’
Q12: In whose name were believers baptized?
‘they were baptized in the name of the Lord Jesus’. (Acts 8:16; 2:38)
Q13: In whose name were believers designated?
‘the disciples were called Christians first in Antioch’. (Acts 11:26)
Q14: In whose name did the apostles speak?
‘Commanded them not to speak at all nor teach in the name of Jesus’ Acts 4:17,18
Q15: In whose name did early Christians suffer? Acts 15:26 says:
‘Men that have hazarded their lives for the name of our Lord Jesus Christ.’ ‘rejoicing that they were counted worthy to suffer shame for his name’Acts 5:41;9:16
Q16: Whose name was Paul to carry?
‘Lord said: He is a chosen vessel unto me, to bear my name before the Gentiles, kings, and the children of Israel.’ (Acts 9:15)
Q17: In whose name did Paul deliver a man to Satan?
‘In the name of our Lord Jesus Christ...to deliver such an one to Satan.’ I Cor 5:4,5
Q18: In whose name did the apostles teach? Acts 5:28; 8:12 says:
‘Did we not straitly command you that ye should not teach in this name?’
10) Why does WT break their own rule (where the OT speaks of Jehovah), that they do not insert Jehovah in the NT, when the quote clearly refers to Christ?
Peter quotes from Joel 2:32 (spoken of Jehovah) and applies it to Jesus in Acts 2:21 and 38.
Calling on the name of Jehovah for salvation equals repenting and being baptised in the name of Jesus Christ because of the forgiveness of sins.
Conclusion: Jesus shares the nature of His Father and His Name. The absence of YHWH in any NT manuscript demolishes the WT case of introducing the word ‘Jehovah’ into the NT.
Question: If God was so concerned about preserving His covenant name, why did the apostles not preserve it in their writings?
Question: To imply that the name ‘Jehovah’ is the main name of God that we are to use, contradicts the continued NT use of the name ‘Jesus’ on 900 occasions, while the tetragram YHWH is used nowhere in the NT.
QUESTION: Why does the WT not translate ‘Jehovah’ into Hebrews 1:10, I Peter 3:15 andPhilippians 2:11, when the OT passages from which these are quoted refer to YHWH?
We are to make the name of the Father known as Jesus emphasized (Matthew 6:9; John 17:26). How do we do it? By recognizing that Jesus Christ was chosen by the Father to embody all the glory and important reputation of that Name.
By James Thomas Rook Jr.
A 32 year old Bethelite at Warwick, NY was walking along a sidewalk at Bethel, going to the cafeteria for the evening meal, and as he walked along, was in deep prayer to Jehovah God.
He said, "Jehovah, you have promised to give me the desires of my heart. That's what I am asking you for right now. Please give me a confirmation that you will reward my faith and service to you.”
Suddenly the sky clouded up over his head and God in a booming voice spoke to him. "I have searched your heart and determined it to be pure. The last time I granted someone the desires of his heart request .... it was to my servant Solomon.”
“ He didn't disappoint me with his request for wisdom.”
“ I think I can trust that you won't disappoint me either. Because you have been faithful to me in all ways, I will grant you the desires of your heart."
The Brother sat and thought about it for a while and said, "I've always wanted to have a deep understanding of the Bible, and I have really tried, but I have forsaken a good education, and taken a vow of poverty and cannot afford a car or the classes I need to become an Engineer when my service here at Bethel is up …. could you help me afford a car, and a stipend so I can go to school, and learn to provide for myself and my future family as I get old?"
The Lord laughed and said, "That's impossible! Think of the logistics of that! I would have to start creating again to make you a car, and money to use, and get you into a college without any background that would make sense for what you would be learning!”
“ … Your request is very materialistic, a little disappointing. I could do it, but it's hard for me to justify your craving for worldly things. Take a little more time and think of another request …. a request you think would honor and glorify Me as well."
The Brother thought about it for a long while and tried to think of a really good request.
Finally, he said, “Oh God, please hear my request. I was Baptized when I was eight years old, and paid attention all my life, taking notes, reading the Bible, and meditation … but I just cannot understand the “Overlapping Generations” thing. I can’t see how Jesus or the Apostles or any disciples in the Early Church ever understood that, when Jesus was speaking. Can you help me to understand the “Overlapping Generations” Doctrine?”
“I want to know what all the other Brothers and Sisters know, what they feel inside and what they're thinking ...I want to know how to be as truly happy as they are, knowing these deep things about You ....That's the wish that I want, Jehovah … my hearts desire."
… after a few minutes, God said, "How about a Corvette and a full scholarship to Stanford University?"
By Queen Esther
THE WHOLE WORLD WILL KNOW JEHOVAH, AND THIS IS JUST THE BEGINNING !
1000Â ManuscriptsÂ found!...
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It is to be noted that both Rolf Furuli and Gerard Gertroux are both Jehovah's Witnesses.
By Micah Ong
YAHWEH is NOT a HEBREW NAME. It is ARAMAIC, which is closely related to HEBREW.
Aramaic replaced ancient Paleo Hebrew and nearly all the existing manuscripts, including the Masoretic text and the Dead Sea Scrolls, are in the Babylonian Aramaic alphabet.
These four letters YHWH are Babylonian Aramaic. They are NOT SACRED and they are NOT HOLY. They come from the very root of Babel, confusion, and babble and are profane! According to the Jews who teach about these four letter, the god of this name is a bisexual. He is said to be androgynous (being both male and female). He is said to be androgynous (being both male and female). This god is a devil god. He is NOT the TRUE God of the ISRAELITES.
Two Catholic monks invented the guess names of JEHOVAH (1270AD) and YAHWEH (about 1725AD). They should not be in any Bible since they did not exist at the time the Bible was written.
The antichrist Concision (Law keepers, Noahides) who worships the Tetragrammatons’ YHWH, hail the Aramaic alphabet letters of Mystery Babylon to be sacred and holy and the guess names Jehovah and Yahweh derived from them to be the sacred name(s) of God.
By Micah Ong
The guess name Jehovah is the same as the word “hovah”(Strongs 1943) in the first box to the left and means ruin or disaster. The guess name Yahvah is the same as the word “ahvah” (Strong’s 5753) in the second box on the left and means to do perversely. The guess names “Yahveh or Yahweh” are the same as the word “ahveh” (Strong’s 5773) in the third box on the left and means distorting, perverting! By adding a “J” or a “Y” to these these words and forming FALSE sacred names, the occult and mystic fabricators invented “Jehovah” and “Yahweh!”
By JW Insider
How good is the evidence that the Christian Scriptures contained YHWH or some variation of that Divine Name?
There are probably some non-JWs who believe that there is absolutely no reason at all to even entertain the possibility, and there are probably some JWs who believe manuscripts have already been found with YHWH in the NT. For most of us, the real answer lies somewhere in between. There is a lot of good research on the issue, and this research might be interesting to some of us, whether or not it is compelling enough for anyone to change their mind.
A previous discussion on the topic became very long and veered off into other topics, too. Hopefully, this attempt will not result in multiple topics or judgmental attitudes about people, and we can focus on the validity of the research itself.
If anyone wishes to participate, they should feel free to copy anything they wrote in a previous thread. A topic about YHWH in the NT will likely also include topics about the pronunciation of YHWH, YHWH in the OT (LXX, Masoretic, DSS, and other manuscripts), the earliest NT and OT meanings of "name," historical linguistic trends, Greek abbreviations, NT translations, usage by early "Ante-Nicene Fathers," and the various alternatives to YHWH, and comments made by anyone else that might seem partly relevant or interesting (Philo, Josephus, Ebionites, Talmud, Gnostics, etc.). It's still a big topic.
The arguments that many find relevant are found in Gerard Gertoux, which can be seen here:
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By Outta Here
Is Jehovah's refence to Himself as a King anthropomorphic?
"Because we cannot see God with physical eyes, he uses certain anthropomorphic expressions to help us to understand and appreciate things about himself." Insight 1 p349
"anthropomorphic usage, that is, the attributing of physical and human characteristics to God to facilitate understanding" Insight 2 p1007
By The Librarian
A Circuit Overseer was working with a very humble brother in a rich part of town. When they reached a beautiful house, they met a man who did not hide his hostility. It was the humble brother’s turn to speak:
Good day Sir. We are here to show people God's name.
As you can see here in Psalm 83:18 it reads: ‘That people may know that you, whose name is Jehovah, you alone are the Most High over all the earth.’
After a moment the man said: I want you to show me that in MY bible.
The man returned with his bible and gave it to the brother. The text read: 'That they may know that you alone, whose name is the 'Lord,' are the Most High over all the earth.'
You see? Said the man with an altered voice - God's name is 'Lord!’ - You understand nothing of the Bible! It is I who should teach YOU and that's exactly what I'll do!
And the first thing you need to do is throw out your Bible. Give me your name and address! I will step in your home to teach you whenever you want.
With a pencil and piece of paper ready, the man asked: What is your name?
The humble brother replied: My name is Lord.
No, I want to know your personal name - insisted the man.
My name is 'Lord', insisted the brother.
You must have a name. What is it? Insisted the resident.
My name is 'Lord', insisted the brother even more.
How can you be so stupid? Screamed the man. 'Lord' is not a name ...
Returning to the man’s bible, the brother answered calmly:
Well, if 'Lord' is not a name, then throw out YOUR Bible!
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John 1:1 Is Jesus Christ ‘a god’ or ‘God’?
Watchtower Teaching: The NWT translates the first ‘θεος’ in John 1:1 as ‘God’, and the second ‘θεος’ as ‘a god’. In the Greek, there is a definite article ‘the’ (‘ό ’) before the first occurrence of God (ό θεος = the God). However, there is no definite article ‘the’ before the
second occurrence of ‘God’.
The Watchtower argues (falsely) that, when a noun has a definite article (like ‘ό θεος’), it points to an identity or personality, such as the person of Jehovah God. The WT claims (falsely) that the same phrase (‘ό θεος’) is never used of Jesus Christ in the NT (Watchtower, 1 July 86, p31).
(Note: ‘ό θεος’ is used of Christ in Matthew 1:23, John 20:28 and Hebrews 1:8).
The Watchtower claims (falsely) that when a singular predicate noun has no definite article, and it occurs before a verb (as theos in John 1:1c), then it points to a quality about someone, so that here it says that Jesus (the Word) has a divine quality, but is not God Almighty (KIT, p.1139).
They alone translate Jesus as ‘a god’.
To support this view they quote:
i) Johannes Greber NT (1937), a SPIRITIST who claimed that spirits helped him translate the NT (Watchtower, 15 September 62, p.554; 15 October 73, p.640). The WT KNEW he was a spiritist in 1956 (Watchtower, 15 February 1956, p 110, 111), yet they still quoted him.
ii) Dr Julius Mantey, who REFUTES their translation saying: ‘They have forgotten entirely what the (word) order of the sentence indicates that the “ λογος” (“logos” or “Word” in English) has the same substance, nature or essence as the Father. To indicate that Jesus
was “a god” would need a completely different construction in the Greek. They misquoted me in support of their translation. 99% of Greek scholars and Bible translators in the world DISAGREE with JWs.’
Bible Teaching: The NWT is wrong in translating John 1:1 as ‘a god’ for these reasons:
1. JWs claim that, because the second ‘θεος’ (theos) has no definite article, we should translate it as ‘a god’. (Kingdom Interlinear Translation, p 1139). Then why has the NWT JW version broken their rule four times in John 1:6, 12, 13, 18 by translating ‘θεος’ with no
article as ‘God’? They are inconsistent, as seen below:
If the NWT was consistent, they should translate ‘θεος’ as ‘a god’ in these cases too:
v. 6 ‘There was a man sent from a god.’
v.12 ‘to them gave he power to become the children of a god.’
v.13 ‘nor of the will of man, but of a god.’
v.18 ‘no man hath seen a god at any time.’
This is clearly wrong and ridiculous. Why only in verse one do they refuse to translate ‘θεος’ as ‘God’? Because they don’t want Christ to be Jehovah God. The Watchtower’s mistranslation of John 1:1 is not supported by any Greek grammar textbook.
Many other verses have ‘θεος’ + no article, and yet are correctly translated as ‘God’, such as Matthew 5:9; 6:24; Luke 1:35, 78; 2:40; John 3:2, 21; 9:16, 33; I Corinthians 1:30; 15:10; Philippians 2:11,13; Titus 1:1; Romans 1:17, 18.
2. JWs say that by translating ‘θεος’ as ‘a god’, then Christ is a lesser god, a divine person.
Answer: If John had intended this adjectival sense (ie ‘the Word was divine’), he had an adjective θειος (theios=godlike2304) available to use as found in II Peter 1:3, 4 (‘divine power’ and ‘divine nature’), if Christ was just a divine lesser god.
Instead, John uses ‘θεος’ meaning ‘God’.
Spiros Zodhiates, in his book Was Christ God? ( p.102), states assertively: ‘It would, therefore, be totally wrong to translate the statement that John makes in John 1:1 as “the Word was divine”. The word which is used in the original Greek is θεος (theos) “God”, not θειος (theios) “divine”. Jesus Christ did not merely have divine
attributes, but He was God in His essence and nature. He was not a man who attained divinity, but God who humbled Himself to take upon Himself human nature in addition to His deity.’
3. Contrary to the Watchtower claim, ‘θεος’ (God) with the definite article (‘ό’) is used of Jesus Christ in the New Testament:
i) John 20:28.
ii) Matthew 1:23.
iii) Hebrews 1:8.
Hence, the same word ‘ό θεος’ (ho theos) used of the Father is also used of Christ.
4. JWs say that Jesus is ‘a god’. Jehovah disagrees with them in Isaiah 44:8 by saying: ‘Is there a God beside me? yea, there is no God; I know not any.’ (KJV and NWT).
Jehovah says that there is no ‘a God’ beside Him. This shows John 1:1 in the NWT to be wrong. Hence, Jesus cannot be ‘a God’, so He must be ‘the God’.
5. Ancient UNCIAL Greek manuscripts were all written in capital letters, so one could not distinguish between ‘God’ and ‘god’, except by the context, and whether the writer believed in one true God or in more than one god.
Ask: Did the Apostle John believe in one true God or more than one true God? Since John believed in one true God, we conclude that Jesus is the one true God in John 1:1.
6. JWs say that Jesus is ‘a god’ with Jehovah, as seen from ‘the Word was with God.’ They say that if Christ is ‘with’ God, He cannot be God.
Answer: ‘with’ (Greek ‘ προς’) means that Christ was so intimately connected with God, that He is God. ‘There are no gods together with me’. (Deuteronomy 32:39 NWT)
‘There is no god with me.’ (Deuteronomy 32:39 KJV)
Hence, Jehovah says that there are no gods with Jehovah, so Christ must be Jehovah God.
7. Every Greek scholar in the world is against the NWT translation of John 1:1 ‘the word was a god’. Examples include:
M.R.Vincent: ‘The λογος (logos) of John is the real personal God’.(Word Studies in Gk N,T ,p.383)
K.Wuest: ‘The Word was as to His essence absolute deity’.(Word Studies in Gk.NT p 209)
A.T.Robertson: ‘the Word was God, of Divine nature; not “a god”.’(Expositors Gk Testmnt, p.684)
Spiros Zodhiates: ‘In John 1:1, Jesus Christ in His pre-incarnate state is called the Word, presenting as the second person of the Godhead.’ (NT Word Study Dictionary, p 935)
W.E.Vine: ‘the λογος (logos), the Word, the personal manifestation, not of a part of the divine nature, but of the whole deity.’ (Complete Expository Dictionary of NT Words, p683)
8. All other gods are false gods.
Hence, Jesus Christ in John 1:1 must be either the only true God Jehovah or a false god. Which one?
9. Church Writers writing before 325 AD all agree that John 1:1 is ‘the Word was God’, and that it means that Jesus is fully God and man.
This verse was never disputed before the occultist Greber’s NT was published in 1937.
Notice 12 Church writers before 325 AD who all quote John 1:1 correctly as ‘the Word was God’.
Question: Why do NONE of them quote it as ‘a god’?
• These early Church writers knew Greek as their mother tongue and first language,
• These men often were quoting from the original autographs.
1) Irenaeus, (120-202 AD) Vol 1, p 328,Vol 1, p 428,Vol 1, p 546
2) Theophilus of Antioch (115-181 AD)Vol 2, p 103,
3) Clement of Alexandria (153-217 AD) Vol 2, p 173,
4) Tertullian (145-220 AD), Vol 3 p 488, p 489, p 602, p 607
5) Origen (185-254 AD), Vol.4 p 262, Origen de Principiis p 291,
p 553 Origen against Celsus p 603, p 642,
6) Cyprian (200-258 AD), Vol 5 p 516, p 518
7) Novatian (210-280 AD), Vol 5, p 624,p 624, p 642
8) Hippolytus (170-236 AD), Vol 5, p.288.
9) Thaumaturgus (205 AD), Vol 6,p.69
10) Methodius (260-312 AD), Vol 6,p.381.
11) Alexander (273-326 AD),Vol 6,p.292
12) Tatian’s Diatessaron (150 AD), Vol 10, p 43
Note: Compare these quotes by Ante-Nicene Church fathers which contradict the Watchtower’s invented quotes of Church fathers on p7 of ‘Should you believe in the Trinity?’
10. TheWatchtower’s Kingdom Interlinear Translation (KIT, p.401) quote of John 1:1, in the left hand column has ‘god was the Word’, which CONTRADICTS the right hand column NWT translation which says ‘the word was a god’. Hence the Word (Christ who became flesh, v.14) is called ‘God’ on the LHS of the page, and ‘a god’ on the RHS of the page.
11. Greek grammar rules out ‘a god’.
JWs say that for Jesus to be Jehovah God here, there should be the definite article ‘the’ (Greek ‘ό’) before God (θεος). Because ‘θεος’ does not have the definite article ‘ό’ before it, JWs conclude that ‘the word’ was indefinite, and means ‘a god’.
Answer: A.T. Robertson Greek authority says (A Grammar of Greek NT, p.767): ‘Nouns in the Predicate: The article is not essential to speech....The word with the article (“ό”) is then the subject of the sentence, whatever the word order may be. So in John 1:1, “
ό λογος” , the subject is perfectly clear (“the word” = “ό λογος”, and it can only be “the word was God”.’
Key: Hence the article ‘the’ (ό) points out the subject (ό λογος) of the clause, and points out the predicate (θεος ) without the article.
If John had written ‘ό θεος ην ό λογος’ as the JWs would want, then John would be teaching false doctrine of Sabellianism (that Christ is all of God, that God and Christ are interchangeable, that the Father was the one who became incarnate, suffered and died).
Note: If the article is used with both the subject (ie. λογος ) and the predicate (ie. θεος), they would then be interchangeable as the subject nouns are in I John 3:4 (η αµαρτια εστιν η ανοµια) then both ‘sin is transgression’ and ‘transgression is sin’ are true’.
But in I John 4:16, ‘ ’ can only be ‘God is Love’, not ‘Love is God’ (because the article points out the subject). If the Greek language allowed us to say ‘Love is God’ just as readily as ‘God is Love’ in this verse, then God would not be a person, but just an abstract quality.
(see Was Christ God?, Spiros Zodhiates, p.98).
Conclusion: Hence, the absence of the definite artice ‘?’ in John 1:1 is deliberate in order to identify ‘the Word’ as the subject of the sentence and to make it only to read as ‘the Word was God’. It has nothing to do with Christ being a lesser god as the JWs claim. Hence,
contrary to the NWT and The Emphatic Diaglott, the Greek grammatical construction leaves no doubt whatsoever that ‘the Word was God’ is the only possible rendering of the text.
WATCHTOWER FALSE PROPHECIES
1877 'The End Of This World; that is the end of the gospel and the beginning of the millennial age is nearer than most men suppose; indeed we have already entered the transition period, which is to be a time of trouble, such as never was since there was a nation Dan. 12:3." (N.H. Barbour and C.T. Russell, Three Worlds, and the Harvest of This World, p. 17).
1879 "Christ came in the character of a Bridegroom in 1874.... at the beginning of the Gospel harvest." (Watchtower, Oct 1879, p. 4)
1880 "We need not here repeat the evidences that the "seventh trump" began its sounding A.D., 1840, and will continue until the end of the time of trouble, and the end of "The times of the Gentiles," A.D., 1914, and that it is the trouble of this "Great day," which is here symbolically called the voice of the Archangel when he begins the deliverance of fleshly Israel. "At that time shall Michael stand up, the great prince (Archangel) which standeth for the children of thy people and there shall be a time of trouble such as never was since there was a nation." Dan. xii. 1. Nor will we here, again present the conclusive Bible proof that our Lord came for his Bride in 1874, and has an unseen work as Reaper of the first-fruits of this Gospel Age. (Zion's Watchtower November, 1880 p. 1)
1886 "The outlook at the opening of the New Year has some very encouraging features. The outward evidences are that the marshaling of the hosts for the battle of the great day of God Almighty, is in progress while the skirmishing is commencing. … The time is come for Messiah to take the dominion of earth and to overthrow the oppressors and corrupters of the earth, (Rev. 19:15 and 11:17, 18) preparatory to the establishment of everlasting peace upon the only firm foundation of righteousness and truth." (Zion's Watchtower, January, 1886;Watchtower reprints I, p. 817)
1888 "In this chapter we present the Bible evidence proving that the full end of the times of the gentiles, i.e., the full end of their lease of dominion, will be reached in A.D. 1914; and that the date will be the farthest limit of the rule of imperfect men. And be it observed, that if this is shown to be a fact firmly established by the Scriptures, it will prove; Firstly, that at that date the Kingdom of God, for which our Lord taught us to pray, saying, Thy Kingdom come, will obtain full, universal control, and that it will then be set up, or firmly established, in the earth, on the ruins of present institutions." (The Time Is At Hand, 1888, p. 76, 77)
1889 "Be not surprised, then, when in subsequent chapters we present proofs that the setting up of the Kingdom of God is already begun, that it is pointed out in prophecy as due to begin the exercise of power in A.D. 1878, and that the 'battle of the great day of God Almighty (Rev. 16:14) which will end in A.D. 1914 with the complete overthrow of earth's present rulership, is already commenced. The gathering of the armies is plainly visible from the standpoint of God's word." (Studies in the Scriptures, Vol. 2, The Time Is At Hand, 1889 Ed., p. 101. The 1915 Edition of this texts changed "A.D. 1914" to read 'A.D. 1915')
1889 "Here we furnish the evidence that from the creation of Adam to (but not including) A.D. 1873 was six thousand years. And though the Bible contains no direct statement that the seventh thousand will be the epoch of Christ's reign, the great Sabbath Day of restitution to the world, yet the venerable tradition is not without a reasonable foundation." (Studies in the Scriptures, Vol. 2, p. 39. 1889)
1889 "If, then, the seventh thousand-year period of earth's history be an epoch specially noted as the period of Christ's reign, we shall by showing that it began in 1873, be proving that we are already in it." (Studies in the Scriptures, Vol. 2, p. 40. 1889)
1889 "In the coming 26 years, all present governments will be overthrown and dissolved." (C.T. Russell, Studies in the Scriptures, Vol. 2, p. 98-99, 1889)
1889 "In this chapter we present the Bible evidence which indicates that six thousand years from the creation of Adam were complete with A.D. 1872; and hence that, since A.D. 1872 are chronologically entered upon the seventh thousand or the Millennium." (Studies in the Scriptures, Vol. 2, p. 33, 1889)
1889 "Remember that the forty years' Jewish Harvest ended October A.D. 69, and was followed by the complete overthrow of that nation; and that likewise the forty years of the Gospel age harvest will end October, 1914, and that likewise the overthrow of 'Christendom,' so-called, must be expected to immediately follow." (Studies in the Scriptures, Vol. 2, p. 245)
1894 "Seventeen years ago people said, concerning the time features presented in Millennial Dawn, They seem reasonable in many respects, but surely no such radical changes could occur between now and the close of 1914: if you had proved that they would come about in a century or two, it would seem much more probable. What changes have since occurred, and what velocity is gained daily? 'The old is quickly passing and the new is coming in.' Now, in view of recent labor troubles and threatened anarchy, our readers are writing to know if there may not be a mistake in the 1914 date. They say that they do not see how present conditions can hold out so long under the strain. We see no reason for changing the figures-nor could we change them if we would. They are, we believe, God's dates, not ours. But bear in mind that the end of 1914 is not the date for the beginning, but for the end of the time of trouble." (Zion's Watchtower, Can It Be Delayed until 1914? C. T. Russell July 15, 1894, Also in Watchtower Reprints, l894 p. 1677)
1894 "A few more years will wind up the present order of things, and then the chastened world will stand face to face with the actual conditions of the established Kingdom of God. And yet the course of the Church is to be finished within the space of time that intervenes." (Watchtower p. 56, 1894)
1894 "We see no reason for changing the figures - nor could we change them if we would. They are, we believe, God's dates, not ours. But bear in mind that the end of 1914 is not the date for the beginning, but for the end of the time of trouble." (Watchtower July 15, 1894, p 266; p 1677 reprints)
1894 "We see no reason for changing the figures nor could we change them if we would. They are, we believe, Gods dates, not ours. But bear in mind that the end of 1914 is not the date for the beginning, but for the end of the time of trouble." (Watchtower, July 15, 1894, Reprints p. 1677)
1897 "...this measurement is 3416 inches, symbolizing 3416 years.... This calculation shows A.D. 1874 as marking the beginning of the period of trouble...." (Russell, Studies in the Scriptures: Thy Kingdom Come, Series III, p. 342, 1897 edition)Note: The 1916 edition changed to read: "We find it to be 3457 inches, symbolizing 3457 years.... Thus the Pyramid witnesses that the close of 1914 will be the beginning of the time of trouble...." (The measurement was the length of an interior passageway discovered inside the Pyramids. It has no reference in Scripture.)
1897 "Complete destruction of the 'powers that be' of 'this present evil worlds - political, financial, ecclesiastical - about the close of the Time of the Gentiles; October A.D. 1914." (C.T. Russell, Studies in the Scriptures, IV, p. 622, 1897)
1897 "Our Lord, the appointed King, is now present, since October 1874, A.D....and the formal inauguration of his kingly office dates from April 1878, A.D." (Studies in the Scriptures, Vol.4, p.621, 1897)
1897 "The distillery, the brewery, the saloon, the brothel, the pool-room, all time-killing and character-depraving business will be stopped; and their servants will be given something to do that will be beneficial to themselves and others. "Similarly, the building of war-vessels, the manufacture of munitions of war and defense will cease, and armies will be disbanded. The new Kingdom will have no need of these, but will have abundant power to execute summary justice in the punishment of evil doers... "The banking and brokerage business, and other like employment's, very useful under present conditions, will no longer have a place; for under the new conditions the human race will be required to treat each others as members of one family, and private capital and money to loan and to be needed will be things of the past. Landlords and renting agencies will find new employment also, because the new King will not recognize as valid patents and deeds now on record. "...namely, that with present conveniences, if the whole people were put to work systematically and wisely, not more than three hours labor for each individual would be necessary." (Studies, Vol. IV, pp. 633-635, 1897)
1902 "In view of this strong Bible evidence concerning the Times of the Gentiles, we consider it an established truth that the final end of the kingdoms of this world, and the full establishment of the kingdom of God, will be accomplished by the end of A.D. 1914." (The Time Is At Hand, 1902 edition, p. 99)
1903 "When Uranus and Jupiter meet in the humane sign of Aquarius in 1914, the long-promised era will have made a fair start in the work of setting man free to work out his own salvation, and will insure the ultimate realization of dreams and ideals of all poets and sages in history." (Watchtower, May 1, 1903, p. 130-131; p3184 Reprints)
1904 "According to our expectations the stress of the great time of trouble will be on us soon, somewhere between 1910 and 1912, culminating with the end of the 'Times of the Gentiles,' October, 1914." (The New Creation, Studies in the Scriptures, Vol. 6, p. 579, 1904)
1908 "In view of this strong Bible evidence concerning the Times of the Gentiles, we consider it an established truth that the final end of the kingdoms of this world, and the full establishment of the Kingdom of God, will be accomplished at the end of A. D. 1914." (The Time Is At Hand; 1889; 1908 ed.; p. 99)
1908 "True, it is expecting great things to claim, as we do, that within the coming twenty-six years all present governments will be overthrown and dissolved" (The Time Is At Hand; 1889; 1908 ed.; p. 99)
1914 "Even if the time of our change should not come within ten years, what more should we ask? Are we not a blessed, happy people? Is not our God faithful? If anyone knows anything better, let him take it. If any of you ever find anything better, we hope you will tell us." (Watchtower, Dec 15, 1914, p. 376.)
1914 "Studying God's Word, we have measured the 2520 years, the seven symbolic times, from that year 606 B.C. and have found that it reached down to October 1914, as nearly as we were able to reckon. We did not say positively that this would be the year." (Watchtower, November 1, 1914, p. 325)
1914 "While it's possible that Armageddon may begin next Spring, yet this purely speculation to attempt to say just when. We see, however, that there are parallels between the close of the Jewish age and this Gospel age. These parallels seem to point to the year just before us part particularly the early months." (Watchtower Reprints, VI, Sept 1, 1914, p. 5527)
1914 "There is absolutely no ground for Bible students to question that the consummation of this Gospel age is now even at the door, and that it will end as the Scriptures foretell in a great time of trouble such as never was since there was a nation. We see the participants in this great crisis banding themselves together… The great crisis, the great clash, symbolically represented as a fire, that will consume the ecclesiastical heavens and the social earth, is very near." (Watchtower Reprints, VI, May 1, 1914, p. 5450)
1915 "The present great war in Europe is the beginning of the Armageddon of the Scriptures (Rev. 19:16-20). It will eventuate in the complete overthrow of all the systems of error which have so long oppressed the people of God and deluded the world. We believe the present war cannot last much longer until revolutions shall break out" (C.T. Russell, Pastor Russell's Sermons, p. 676, Sometime during World War I)
1915 Here we furnish the evidence that from the creation of Adam to A.D. 1873 was six thousand years. And though the Bible contains no direct statement that the seventh thousand will be the epoch of Christ's reign, the great Sabbath Day of restitution to the world, yet the venerable tradition is not without reasonable foundation. (The Time Is At Hand; 1889; 1915 ed.; p. 39)
1915 If, then, the seventh thousand-year period of earth's history be an epoch specially noted as the period of Christ's reign, we shall, by showing that it began in A.D. 1873, be proving that we are already in it. (The Time Is At Hand; 1889; 1915 ed.; p. 40)
1915 Firstly, that at that date  the Kingdom of God, for which our Lord taught us to pray, saying, "Thy Kingdom come," will begin to assume control, and that it will then shortly be "set up," or firmly established, in the earth, on the ruins of present institutions. (The Time Is At Hand; 1889; 1915 ed.; p. 77)
1915 "In view of this strong Bible evidence concerning the Times of the Gentiles, we consider it an established truth that the final end of the kingdoms of this world, and the full establishment of the kingdom of God, will be accomplished near the end of A.D. 1915. (The Time Is At Hand, 1915 edition, p. 99)
1915 "Be not surprised, then, when in subsequent chapters we present proofs that the setting up of the Kingdom of God is already begun, that it is pointed out in prophecy as due to begin the exercise of power in A.D. 1878, and that the 'battle of the great day of God Almighty' (Rev. 16:14), which will end in A.D. 1915, with the complete overthrow of the earth's present rulership, is already commenced." (The Time Is At Hand; 1889; 1915 ed.; p. 101)
1915 "As in the type that date - three and a half years after the death of Christ - marked the end of all special favor to the Jew and the beginning of favor to the Gentiles, so we recognize A.D. 1881 as marking the close of the 'high calling,' or invitation to the blessing peculiar to this age - to become joint-heirs with Christ and partakers of the divine nature." (The Time Is At Hand; 1889; 1915 ed.; p. 235)
1915 So it was in this harvest also up to A.D. 1878 the time prophecies and the fact of the Lord's presence, substantially as here presented, though less clearly, was our message. Since then the work has widened, and the view of other truths has become brighter and clearer; but the same fact and scriptures, teaching the same time and presence, stand unchallenged and incontrovertible. (The Time Is At Hand; 1889; 1915 ed.; p. 236)
1915 The Gentile Times prove that the present governments must all be overturned about the close of A.D. 1915; and Parallelism above shows that this period corresponds exactly with the year A.D. 70, which witnessed the completion of the downfall of the Jewish polity. (The Time Is At Hand, 1915 edition, p. 242)
1915 We are already living in the seventh millennium - since October 1872. (The Time Is At Hand; 1889; 1915 ed.; p. 363)
1915 The Battle of Armageddon, to which this war is leading, will be a great contest between right and wrong, and will signify the complete and everlasting overthrow of the wrong, and the permanent establishment of Messiah's righteous kingdom for the blessing of the world. … Our sympathies are broad enough to cover all engaged in the dreadful strife, as our hope is broad enough and deep enough to include all in the great blessings which our Master and his Millennial kingdom are about to bring to the world. (Watchtower Reprints, VI, April 1, 1915, p. 5659)
1915 To our understanding the general call to this joint heirship with our Redeemer as members of the New Creation of God, ceased in 1881. (The New Creation; 1899; 1915 ed.; p. 95)
1916 "The Bible chronology herein presented shows that the six great 1000 year days beginning with Adam are ended, and that the great 7th Day, the 1000 years of Christ's Reign, began in 1873." (The Time Is At Hand, Foreword, p 2, 1916)
1916 We see no reason for doubting, therefore, that the Times of the Gentiles ended in October, 1914; and that a few more years will witness their utter collapse and the full establishment of God's kingdom in the hands of Messiah." (Watchtower Reprints, VI, Sept 1, 1916, p. 5950)
1917 'There will be no slip-up...Abraham should enter upon the actual possession of his promised inheritance in the year 1925' (Watchtower Oct. 15, 1917, p. 6157)
1917 The Spring of 1918 will bring upon Christendom a spasm of anguish greater even than that experienced in the Fall of 1914.... The travail that is coming is to be upon nominal Zion- "Christendom" … "Babylon"; and it will be a great and sore affliction - "A Time of Trouble such as was not since there was a nation." (The Finished Mystery p. 62 [stated to be the "Posthumous Work of Pastor Russell" on p. 2])
1917 'No doubt Satan believed the Millennial Kingdom was due to be set-up in 1915...Be that as it may, there is evidence that the establishment of the Kingdom in Palestine will probably be in 1925, ten years later than we once calculated.' (Studies In The Scriptures, Vol 7, The Finished Mystery, p. 128)
1917 Some interesting developments in connection with the setting up of the Kingdom may occur in 1920, six years after the great Time of Trouble began. It would not be strange if this were so, when we recall that after forty years wandering in the wilderness the Israelites came into possession of the land of Canaan after a further six years. As these matters are still future we can but wait to see. We anticipate that the "earthquake" will occur early in 1918, and that the "fire" will come in the fall of 1920. [The Finished Mystery, 1917, p. 178, Comments on Revelation 11:13. [The 1926 ed. reads: "and that the 'fire' will follow in due course."])
1917 "And the mountains were not found. Even the republics will disappear in the fall of 1920. And the mountains were not found. Every kingdom of earth will pass away, be swallowed up in anarchy." (The Finished Mystery, 1917 edition, p. 258)
1917 Pastor Russell's mission, in large part, was to advise Christendom of its impending end, in the time of world-wide trouble. It is the Divine judgment upon the nations. … There will be no chance of escaping from destruction, through the nations. … The trouble is due to the dawning of the Day of Christ, the Millennium. It is the Day of Vengeance, which began in the world war of 1914 and which will break like a furious morning storm in 1918." (The Finished Mystery, 1917, p. 404)
1917 "Until 1878 the nominal church had been in a sense God's sanctuary or temple; but He was from then on, culminating in 1918, to remove it with a stroke or plague of erroneous doctrines and deeds Divinely permitted. The Church was the strength of Christendom, that about which its life centered, and around which its institutions were built. It was the desire of the eyes of the people, that which all Christians loved. Nevertheless, God was to make manifest the profanation which ecclesiasticism had made of the Christian Church, and to cause the church organizations to become to Him as one dead, an unclean thing, not to be touched, or mourned. And the 'children of the church' shall perish by the sword of war, revolution and anarchy, and by the Sword of the Spirit be made to see that they have lost their hope of life on the spirit plane -- that 'the door is shut."' (Studies in the Scriptures, vol. 7, 1917 p. 484.)
1917 Also, in the year 1918, when God destroys the churches wholesale and the church members by million, it shall be that any that escape shall come to the works of Pastor Russell to learn the meaning of the downfall of Christianity. (The Finished Mystery, 1917 edition, p. 485)
1917 As the fleshly-minded brothers from Christianity, siding with the radicals and revolutionaries, will rejoice at the inheritance of desolation that will be Christendom's after 1918, so will God do to the successful revolutionary movement; it shall be utterly desolated, "even all of it." Not one vestige of it shall survive the ravages of world-wide all embracing anarchy, in the fall of 1920. (Rev. II: 7-13) (The Finished Mystery, 1917, p. 542, [The 1926 ed. reads: "in the end of the time of trouble."])
1917 This vision of the prophet Ezekiel depicts the established theocratic Kingdom of God on earth, civil and religious, spiritual and earthly. . . . The Temple . . . is a type and symbol of "better things to come," after the wars, revolutions and anarchy of the period from 1914 to 1925 have passed. (The Finished Mystery, 1917, p. 569 [The 1926 ed. reads: "of the time of trouble have passed."])
1918 "Therefore we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old, particularly those named by the Apostle in Hebrews 11, to the condition of human perfection." (Millions Now Living Will Never Die, p. 89)
1920 '...we may expect 1925 to witness the return of these faithful men of Israel from the condition of death, being resurrected' (Millions Now Living Will Never Die, 1920, p. 88)
1920 '...we may expect 1925 to witness the return of these faithful men of Israel from the condition of death, being resurrected' (Millions Now Living Will Never Die, 1920, p. 88)
1920 "A simple calculation of these jubilees brings us to this important fact: Seventy jubilees of fifty years each would be a total of 3500 years. That period of time beginning 1575 before A.D. 1 of necessity would end in the fall of 1925, at which time the type ends and the great antitype must begin. What, then, should we expect to take palace? In the type there must be a full restoration; beginning of restoration of all things. The chief thing to be restored is the human race to life; and since other Scriptures definitely fix the fact that there will be a resurrection of Abraham, Isaac, Jacob and other faithful ones of old, and that these will have the first favor, we may expect 1925 to witness the return of these faithful men and Israel from the condition of death, being resurrected and fully restored to perfect humanity and made the visible, legal representatives of the new order of things on earth. (Millions now living will never die, 1920 p 89-90)
1920 'Therefore we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old' (Millions Now Living Will Never Die, 1920, p. 89-90)
1920 "Based upon the argument heretofore set forth, then, that the old order of things, the old world, is ending and is therefore passing away, and that the new order is coming in, and that 1925 shall mark the resurrection of the faithful worthies of old and the beginning of reconstruction, it is reasonable to conclude that millions of people now on the earth will be still on the earth in 1925. Then, based upon the promises set forth in the divine Word, we must reach the positive and indisputable conclusion that millions now living will never die." (Millions Now Living Will Never Die. 1920 p. 97)
1921 "'The time of the end' embraces a period from 1799 A.D., as above indicated, to the time of the complete overthrow of Satan's empire and the establishment of the kingdom of the Messiah. The time of the Lord's second presence dates from 1874, as above stated. The latter period is within the first named, of course, and in the latter part of the period known as "the time of the end." (The Harp of God, 1921 p. 236)
1921 "In Biblical symbology a time means a year of twelve months of thirty days each, or 360 days. Each day is considered for a year... Here are mentioned, then, three and a half times of 360 prophetic days each, or a total of 1260 prophetic days, equal to 1260 years. The Prophet then was shown that 1260 years would mark the beginning of the time of the end of this beastly order. Twelve-hundred sixty years from A.D. 539 brings us to 1799 -- another proof that 1799 marks the beginning of the 'time of the end.' This also shows that it is from the date 539 A.D. that the other prophetic days of Daniel must be counted." … "The most important thing to which all the prophecies point and for which the apostles looked forward has been the second coming of the Lord. It is described by the Prophet as a blessed time. Daniel then says: 'Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.' (Daniel 12:12). The watchers here, without question are those who were instructed by the Lord to watch for his return. This date, therefore, when understood, would certainly fix the time when the Lord is due at his second appearing. Applying the same rule, then, of a day for a year, 1335 days after 539 A.D. brings us to A.D. 1874, at which time, according to Biblical chronology, the Lord's second presence is due. If this calculation is correct, from that time forward we ought to be able to find some evidences marking the Lord's presence."(Harp of God, 1921, pp. 229-230.)
1921 "The natural harvest was used by the Lord to illustrate his harvest of Christians. In the Jewish natural harvest it was customary to glean the field after the regular harvest was over. We should therefore expect to find a harvest period from 1878 to 1918, and thereafter for a time a gleaning work to be done, which we will indicate. The question now is, Do we find a period of harvest in the gospel age after 1874 which serves as a fulfillment of the prophecy of the Lord?" (Studies in the Scriptures, Volume 7 1921, p. 236.)
1921 "The same year, 1881, is prophetically marked as the time for the final withdrawal of favor from the churches, a favor which had begun to be withdrawn in 1878 - the year in which the clergy were cast off as representatives of the Divine Word, and when Pastor Russell began his work by the publication of 50,000 copies of Object and Manner of the Lord's Return. In 1878 the stewardship of the things of God, the teaching of Bible truths, was taken from the clergy, unfaithful to their age long stewardship, and given to Pastor Russell. In the interim, until 1881, the new steward was setting the things in order, getting the truths of the Bible in logical and Scriptural form for presentation, until the last great item of the Hebrew tabernacle types, was ready. Then, in 1881, he became God's watchman for all Christendom, and began his gigantic work of Witness." (Studies in the Scriptures, Vol. 7, pp. 386-387 1921)
1921 "The Scriptures disclose a complete parallel concerning the Jewish and gospel ages. The parallel exists with reference to time as well as events. The Jewish age ended with a harvest, which harvest began with the ascension of our Lord in the year A.D. 33. By the term 'harvest' here used is meant the gathering of the remnant of the Jews to Christ. Jesus' statement plainly is that the gospel age will end with a harvest, during which time he would be present, directing the work of that harvest. In the earth three and a half years from the time of his consecration and baptism, Jesus was preparing the Jews for the harvest of that age. We should expect to find a parallel of this reference to the harvest of the gospel age, and we do find it. Counting three and a half years from 1874, the time of his presence, brings us to 1878. During the presence of the Lord from 1874 to 1878 he was making preparation for the harvest of the gospel age. The Jewish harvest covered a period of forty years, ending in A.D. 73. We should expect, then, the general harvest of the gospel age to end in 1918." (Harp of God, 1921, pp. 235-236, 1921)
1922 "The period must end in 1925. The type ending, the antitype must begin; and therefore 1925 is definitely fixed in the scriptures. every thinking person can see that a great climax is at hand. The Scriptures clearly indicate that the climax is the fall of Satan's empire and the full establishment of the Messianic kingdom. This climax being reached by 1925, and that marking the beginning of the fulfillment of the long promised blessings of life to the people, millions now living on earth will be living then and those who obey the righteous laws of the new arrangement will live forever. Therefore it can be confidently said at this time that millions now living will never die." (Golden Age, Jan. 4, 1922, p. 217)
1922 "The indisputable facts, therefore, show that the "time of the end" began in 1799; that the Lord's second presence began in 1874." (The Watchtower, March 1, 1922)
1922 "We have no doubt whatever in regard to the chronology relating to the dates of 1874, 1914, 1918, and 1925. It was on this line of reckoning that the dates 1874, 1914, and 1918 were located; and the Lord has placed the stamp of his seal upon 1914 and 1918 beyond any possibility of erasure. What further evidence do we need? Using this same measuring line.... it is an easy matter to locate 1925, probably in the fall, for the beginning of the antitypical jubilee. There can be no more question about 1925 than there was about 1914." (Watchtower, p. 150, May 15, 1922)
1922 "It is on the basis of such and so many correspondencies -- in accordance with the soundest laws known to science- that we affirm that, Scripturally, scientifically, and historically, present-truth chronology is correct beyond a doubt. Its reliability has been abundantly confirmed by the dates and events of 1874, 1914, and 1918. Present-truth chronology is a secure basis on which the consecrated child of God may endeavor to search out things to come." (Watchtower, June 15 1922)
1922 "This chronology is not of man, but of God. Being of divine origin and divinely corroborated, present-truth chronology stands in a class by itself, absolutely and unqualifiedly correct...." (Watchtower, July 15, 1922 p. 217)
1922 '1914 ended the Gentile Times...The date 1925 is even more distinctly indicated by the Scriptures...by then the great crisis will be reached and probably passed' (Watchtower Sept. 1, 1922, p. 262)
1923 '1925 is definitely settled by the Scriptures...the Christian has much more upon which to base his faith than Noah had (so far as the Scriptures reveal) upon which to base his faith in the coming deluge' (Watchtower April 1, 1923, p. 106)
1923 "Our thought is, that 1925 is definitely settled by the Scriptures. As to Noah, the Christian now has much more upon which to base his faith than Noah had upon which to base his faith in a coming deluge." (Watchtower, p. 106, March 1, 1923)
1924 "No doubt many boys and girls who read this book will live to see Abraham, Isaac, Jacob, Joseph, Daniel, and those other men of old come forth in the glory of their better resurrection, of perfect in mind and body. It will not take long for Christ to appoint them to their post of honor and authority as his earthly representatives. The world and all the present conveniences will seen strange to them at first, but they will soon become accustomed to the new methods. They may have some amusing experiences at first; for they never saw telephones, radios, automobiles, electric lights, aeroplanes, steam engines, and many other things so familiar to us. (The Way To Paradise, 1924, p. 226)
1924 "Surely there is not the slightest room for doubt in the mind of a truly consecrated child of God that the Lord Jesus is present and has been since 1874." (Watchtower, Jan. 1, 1924, p. 5)
1924 "The year 1925 is a date definitely and clearly marked in Scriptures, even more clearly than that of 1914. (Watchtower 1924, p. 211)
1924 "We cannot be blamed for presenting from the Scriptures such evidence as they afford which leads us to believe that a certain event will take place at a given time. Some times the Lord has let His people looking for the right thing at the wrong time, and more frequently they have looked for the wrong things at the right time. But all the enemies of the cause of present truth in the earth are fervently hoping that the Bible students will not be so successful in 1925 in looking for the right thing at the right time as they were in 1914. if they are, however, it will be the other fellow that will have to do the explaining, and not we." (The Golden Age, Feb. 13, 1924, p. 314)
1925 "It is to be expected that Satan will try to inject into the minds of the consecrated, the thought that 1925 should see an end to the work." (Watchtower, Sept. 1925, p. 262)
1925 "The difficulty was that the friends inflated their imaginations beyond reason; and that when their imaginations burst asunder, they were inclined to throw away everything." (Watchtower 1925, p. 56)
1925 "The year 1925 is here. With great expectation Christians have looked forward to this year. Many have confidently expected that all members of the body of Christ will be changed to heavenly glory during this year. This may be accomplished. It may not be. In his own due time God will accomplish his purposes concerning his people. Christians should not be so deeply concerned about what may transpire this year." (Watchtower, Jan. 1, 1925, p. 3)
1926 "Some anticipated that the work would end in 1925, but the Lord did not state so. The difficulty was that the friends inflated their imaginations beyond reason; and that when their imaginations burst asunder, they were inclined to throw away everything." (Watchtower 1926 p. 232.)
1927 The Scriptural proof is that the period of his presence and the day of God's preparation is a period from 1874 A.D. forward. The second coming of the Lord, therefore, began in 1874; and that date and the years 1914 and 1918 are specially marked dates with reference to his coming. (Creation; 1927; p. 289 early editions, p310 later editions)
1927 Prophecy can not be understood until it has been fulfilled or is in the course of fulfillment. From 1874 to 1914 the prophecy concerning the Lord's coming was being fulfilled and could be understood, and was understood, by those who were faithful to the Lord and who were watching the development of events, but not by others. (Creation; 1927; p. 290)
1927 "Napoleon began this Egyptian campaign in 1798, finished it, and then returned to France on October 1, 1799. The campaign is briefly , yet graphically described in the prophecy, verses 40-44; and its being completed in 1799 marks, according to the prophet's own words, the beginning of "the time of the end." (Creation; 1927; p. 293)
1927 "Twelve hundred and sixty years from 539 A.D. brings us to 1799, which is another proof that 1799 definitely marks the beginning of "the time of the end." this also shows that it is from the date 539 A.D. that the other prophetic days of Daniel must be counted." (Creation; 1927, p. 294)
1927 Applying the same rule then, of a day for a year, 1335 days after 539 A.D. brings us to 1874 A.D. at which time, according to Biblical chronology, the Lord's second presence was due. (Creation; 1927; p. 298)
1928 "The time of the Lord's second presence dates from 1874, as above stated." (The Harp of God p. 236, 1928 edition!)
1929 'If these prophesies have not been fulfilled, and if all possibility of fulfilment is past, then these prophets are proven false.' (Prophecy, 1929, p 22)
1929 Many of such had been looking for the Lord to come and take them to heaven, and had particularly fixed the year 1914 as when this should be done. The year 1914 was a marked date; but these had merely contemplated something to happen which did not come to pass. (Prophecy; 1929; 1,589,000 ed.; p. 89)
1929 "The Scriptural proof is that the second presence of the Lord Jesus Christ began in 1874 A.D." (Prophecy, 1929, p. 65)
1929 "Both the grantor and the grantee are fully persuaded from the Bible testimony which is the word of Jehovah God and from extraneous evidence that God's Kingdom is now in the course of establishment and that it will result beneficially for the peoples of earth; that the governing power and authority will be invisible to men but that the kingdom of God will have visible representatives on the earth who will have charge of the affairs of the nations under supervision of the invisible ruler, Christ. That among those who will be thus the faithful representatives and visible governors of the world will be David, who was once King over Israel; and Gideon, and Barak, and Samson, and Jepthai, and Joseph, formerly ruler of Egypt, and Samuel the prophet and other faithful men named with approval in the Bible at Hebrews 11th. chapter." (Original legal deed to Beth Sarim, Rutherford, 1929)
1930 "But how will you identify King David or any of the other representatives from God?' Rutherford was asked. 'I thought all that out before I wrote the deed,' the judge replied with a twinkle in his gray eyes. 'I realized the possibility of some old codger turning up bright and early some morning and declaring he was David. The men whom I have designated to test the identity of these men are officers of my societies and have consecrated themselves to the Lord, they will be divinely authorized to know impostors from the real princes."' (The San Diego Sun, Saturday, March 15, 1930)
1930 Judge Joseph Frederick Rutherford 60, lives in a ten room Spanish mansion, No 4440 Braeburn Rd, San Diego, Calif. Last week he deeded No 4440 Braeburn Road, and adjacent two car garage and a pair of automobiles to King David, Gideon, Barak, Samson, Jephthae, Samuel and sundry other mighties of ancient Palestine. Positive is he that they are shortly to reappear on earth, Said he: 'I have purposely landscaped the place with palm and olive trees so that these princes of the universe will feel at home.. (Time Magazine, March 31, 1930)
1930 "The Watchtower, and its companion publications of the society, for forty years emphasized that fact that 1914 would witness the establishment of God's kingdom and the complete glorification of the church. During that period of forty years God's people on earth were carrying on a witness work, which work was foreshadowed by Elijah and John the Baptist. All of the Lord's people looked forward to 1914 with joyful expectation. When that time came and passed there was much disappointment, chagrin and mourning, and the Lord's people were greatly in reproach. They were ridiculed by the clergy and their allies in particular, and pointed to with scorn, because they had said so much about 1914, and what would come to pass, and their prophecies had not been fulfilled. (J. F. Rutherford, Light, Book 1, 1930, p. 194)
1930 "The great climax is at hand. The kings of earth now set themselves against his anointed Stone." (J. F. Rutherford, Light, II, 1930 p. 327)
1931 "God's faithful people on earth emphasized the importance of the dates 1914 and 1918 and 1925. They had much to say about these dates and what would come to pass, but all they predicted did not come to pass." (J. F. Rutherford, Vindication, vol. 1, 1931, p. 146)
1931 "God's kingdom has begun to operate. His day of vengeance is here and Armageddon is at hand and certain to fall upon Christendom and that within an early date. God's judgment is upon Christendom and must shortly be executed." (J. F. Rutherford, Vindication, Vol. I, p. 147, 1931)
1931 "There was a measure of disappointment on the part of Jehovah's faithful ones on earth concerning the years 1914, 1918 and 1925, which disappointment lasted for a time. Later the faithful learned that these dates were definitely fixed in the Scriptures; and they also learned to quit fixing dates for the future and predicting what would come to pass on a certain date, but to rely (and they do rely) upon the Word of God as to the events that must come to pass. (J. F. Rutherford, Vindication, 1931, p. 338-339)
1931 A gaunt unshaven tramp has been the lone claimant for the $75,000 Southern Californian mansion of David, king of Israel, since it was deeded to the Biblical character a year ago. This was revealed today by Judge James Rutherford, temporary owner of the luxuriantly furnished Spanish type mansion at 440 Braeburn Rd in the exclusive Kensington Heights district. In one of the oddest deeds ever recorded, Rutherford, president of the International Bible Students Association and the Watch Tower Bible and Tract Society, has placed in trust the magnificent estate for ancient kings and prophets of Israel. The slayer of Goliath and his companions may occupy the 10 room modern home with it's landscaped gardens and patio as soon as their credentials are approved by Rutherford and officials of his societies, divinely authorised to recognise them. One morning as I was going from the house to the garage, a queer looking creature approached me, tipped his dirty hat and cried 'Howdy Judge, I'm David'. 'Go and tell that to the winds', I told him and he left without arguing the matter. I could see at a glance that he was not David. He didn't look like I knew David would look.' Asked how he expected David and his distinguished brethren to look, Rutherford, without hesitation, opened his huge Bible and pointed to a verse which said that the Princes of the Universe would be risen from the dead 'as perfect men'. 'I interpret that to mean', the tall dignified Judge declared, 'that David, Gideon, Barak, Samson, Jepthae, Joseph and Samuel will be sent here to wrench the world from Satan's grasp, clothed in modern garb as we are, and able, with little effort, to speak our tongue.' Rutherford pictured the arrival of the biblical delegation perhaps in frock coats, high hats, canes and spats. At Beth Sarim (House of Princes) as Rutherford has named his mansion, David will find the most modern appliances that science has devised. When the distinguished guests walk up the circular stairway to the second floor, they will find a large office with red leather chairs and shiny flat topped desk with inverted lighting. Even French telephones await the touch of the princes. Opening a wide door, the native sons of Palestine will behold a large bathroom, resplendent in shiny black tile with needle shower and an amply filled medicine chest. What a thrill giant shouldered Samson, who wrecked a palace with his bare fists might find in the gold safety razor and strop! Rutherford built the second floor bedroom, which he temporarily occupies, large in order to accommodate several of the expected owners. With wide pane windows that look out on the purple Cuyamacas to the East and California's first mission to the north, the bedroom is almost severe in it's furnishings. The rulers of the universe will have simple tastes, the judge apparently believes, although the austere end tables sported gaily covered fiction magazines. Rutherford has imported some Koniach, Wasser from Cologne, Germany to freshen the princely faces after shaving. A black skull cap hangs over one of the bedposts. The coming of David and his companions will be the greatest news story of the ages, Rutherford predicted. 'I am not a publicity seeker,' Rutherford said with a twinkle in his kindly brown eyes, 'but I feel that the world should know about their arrival. It will be a great news story.' Word of his 'House of king David' has reached into every corner of the world, the judge stated. 'Everywhere I went people asked me about this place,' Rutherford said. 'In Chicago a millionaire manufacturer offered to build another house for David, but I declined the offer. 'Literally thousands have driven here to see this place,' Rutherford continued. 'Many have come to the door and my secretary has shown them about the place.' The patio with it's silver pool and olive and palm trees is gay with flowers. Down toward the canyon, paths have been landscaped to allow David and his friends to walk in meditation. Many of the fruits and trees, native to their Palestine, will greet the rulers when they arrive. In the two car garage next door stands a new, yellow 16 cylinder coupe which will be turned over to the rulers along with all the personal property on the place. 'Everything will be theirs, the house, the land, the furnishings and even the clothes if they need them,' Judge Rutherford said. 'What will I do? Oh, don't worry about me. I'll manage somehow.' the judge smiled. He had another 'Watch Tower' residence on Staten Island and practically an entire floor at Bethel. The seven famous men will not have long to rest at their San Deigo estate because they soon will lead the forces of the Lord to vanquish the minions of Satan at the battle of Armageddon, Rutherford believed. 'But they will win out. The Lord will punish the devil and will show that the preachers and the politicians have been giving the people false counsel,' Rutherford said confidently. Rutherford will sail May 9 for Europe where he will speak before conventions in Berlin, Paris and London. (San Deigo Sun Newspaper report, Jan. 9, 1931)
1935 "...the scriptural evidence and the physical facts strongly indicate that such witness work is now almost done; and when it is done the universal war will begin. Universal war is absolutely certain to come and that soon, and no power can stop it. ...during the few remaining months until the breaking of that universal cataclysm the powers that rule the nations of the earth will continue to make treaties and tell the people that by such means they will keep that world peace and bring about prosperity. (Universal War Near, 1935, p. 3, 26-27)
1938 "...mark the words of Jesus, which definitely seem to discourage the bearing of children immediately before or during Armageddon....It would therefore appear that there is no reasonable or scriptural injunction to bring children into the world immediately before Armageddon, where we now are." (Watchtower, Nov. 1, 1938, p. 324)
1938 "They had preached that in an early time God would overthrow "Christendom". Many had emphasized the year 1925 as the date, and then when that date did not materialize the date was moved up to 1932. Again, 1932 came and ''Christendom'' was not destroyed, and now it was discovered that "Christendom" would be spared for a while longer for the sake of the Jonadab class, and this made the proud "elective elder" crowd very mad." (Watchtower Feb. 15, 1938 p. 54)
1938 "Would it be scripturally proper for them to marry and begin to rear children? No, is the answer, which is supported by the scriptures....I will be far better to be unhampered and without burdens, that they may do the Lords will now, as the Lord commands, and also be without hindrance during Armageddon. … Those... who now contemplate marriage, it would seem, would do better if they wait a few years, until the fiery storm of Armageddon is gone." (Face the Facts, 1938, p. 46, 47, 50)
1938 As far back as 1880 The Watchtower pointed to A.D. 1914 as the date marking the end of the world, at which time great trouble would come upon the nations; but at that time it was not seen by God's people on earth that the trouble would be the battle of Jehovah against Satan's organization. For many years it was believed by them, and so stated in The Watchtower, that "the time of trouble" would be a terrific clash between the various elements of the earth, such as capital and labor. Not until 1925 was "the time of trouble" Scripturally understood." (Watchtower, p. 35, Feb. 1, 1938)
1939 "The abundance of Scriptural evidence, together with the physical facts that have come to pass showing the fulfillment of prophecy, conclusively proves that the time for the battle of the great day of God Almighty is very near and that in that battle all of God's enemies shall be destroyed and the earth cleared of wickedness." … "Likewise today, all the nations and peoples of earth are face to face with the greatest emergency. They are being warned as God commands, that the disaster of Armageddon is just ahead." (J. F. Rutherford, Salvation, 1939, p. 310, 361)
1939 At San Deigo, California, there is a small piece of land, on which, in the year 1929 there was built a house, which is called and known as Beth Sarim. The Hebrew words Beth Sarim mean 'House of the Princes'; and the purpose of acquiring that property and building the house was that there are those on earth today who fully believe in God and Christ Jesus and in His Kingdom, and who believe that the faithful men of old will soon be resurrected by the Lord, be back on earth, and take charge of the visible affairs of earth. The title to Beth Sarim is vested in the Watch Tower Bible and Tract Society in trust, to be used by the president of the Society and his assistants for the present, and thereafter to be forever at the disposal of the aforementioned princes on the earth.... It stands there as a testimony to Jehovah's name; and when the princes do return, and some of them occupy the property, such will be a confirmation of the faith and hope that induced the building of Beth Sarim. (Salvation, 1939, p. 311)
1940 "The year 1940 is certain to be the most important year yet because Armageddon is very near. It behooves all who love righteousness to put forth every effort to advertise The Theocracy while the privileges are still open." (Informant, April, 1940, p. 1)
1940 The Kingdom is here, the King is enthroned. Armageddon is just ahead. The glorious reign of Christ that shall bring blessings to the world will immediately follow. Therefore the great climax has been reached. Tribulation has fallen upon those who stand by the Lord. (The Messenger, Sept. 1940, p. 6)
1940 The prophecies of Almighty God, the fulfillment of which now clearly appears from the physical facts, show that the end of religion has come and with its end the complete downfall of Satan's entire organization." (Religion, J. F. Rutherford, p. 336, 1940)
1940 The witness work for The Theocracy appears to be about done in most of the countries of "Christendom. ... Now the totalitarian rule has suppressed the Theocratic message, and it should be expected that when they quit fighting amongst themselves all the totalitarian rulers will turn their attention to the complete suppression of everything pertaining to the Theocratic Government. What, then, does it mean that the Theocratic Government is now suppressed in many nations? It means that the hour is rapidly approaching when the "sign" of Armageddon will be clearly revealed and all who are on the side of Jehovah will see and appreciate it.." (Watchtower, Sept. 1, 1940, p. 265. [White, p. 335 quotes from the 1942 Yearbook (p. 29), completed by Rutherford just before his death: "The record as herewith published would, on the face of it, show that the Theocratic witness work on earth is about done."])
1941 "Armageddon is surely near, and during that time the Lord will clean off the earth everything that offends and is disagreeable. ... From now on we shall have our heart devotion fixed on The Theocracy, knowing that soon we shall journey forever together in the earth. Our hope is that within a few years our marriage may be consummated and, by the Lord's grace, we shall have sweet children that will be an honor to the Lord. We can well defer our marriage until lasting peace comes to the earth." (J. F. Rutherford, Children, 1941, p.366)
1941 "Receiving the gift, [Rutherford's book, Children] the marching children clasped it to them, not a toy or plaything for idle pleasure, but the Lord's provided instrument for most effective work in the remaining months before Armageddon." (Watchtower Sept. 15, 1941, p. 288)
1942 "Now, with Armageddon immediately before us, it is a matter of life or destruction. Those who would be of the Lord's other sheep that shall compose the great multitude of Armageddon survivors and live joyfully on earth forever must find the answer to a very personal question, and very important." (Watchtower, April 1, 1942, p. 139)
1942 "The New World Is At The Doors...The time is short. Those who do not inform themselves and who do not now choose the new world which Higher Powers shall establish will never live to enter into blessings and glories." (The New World, 1942, p. 10)
1942 "The Lord Jesus has now come to the temple for judgment, and the remnant of the members of 'his body' yet on earth he has gathered into the temple condition of perfect unity with himself (Malachi 3:1-3), and hence those faithful men of old may be expected back from the dead any day now. The Scriptures give good reason to believe that it shall be shortly before Armageddon breaks. In this expectation the house at San Diego, California, which house has been much publicized with malicious intent by the religious enemy, was built, in 1930, and named 'Beth Sarim,' meaning 'House of Princes.' It is now held in trust for the occupancy of those princes on their return. The most recent facts show that the religionists of this doomed world are gnashing their teeth because of the testimony which that 'House of Princes' hears to the new world. To those religionists and their allies the return of those faithful men of old to rule with judgment over the people shall not bring any pleasure. But to the people whom the angels sang about, 'men of good will,' it shall be an occasion for unbounded jubilation, and they shall rally to the side of those princely representatives of the kingdom of heaven." (The New World, pp. 104-105, 1942)
1942 Such activity in publishing God's kingdom and clearing his name of the Devil's reproaches by religion was mistakenly given a place secondary to the making of the bride of Christ class ready for the marriage with him in heaven, in 1914 as some thought. (The New World; 1942; 2,000,000 ed.; p. 273-274)
1942 Before the Lord's Messenger came to the temple and began interpreting God's will and teaching, the Job class had been darkening counsel by words without knowledge, it not then being due time for the disclosure of such knowledge. Some of the consecrated ones thought they must be taken home to heaven at a time certain in order to help God run the universe. (The New World; 1942; 2,000,000 ed.; p. 308)
1942 "The faithful acts of the men who were known as fathers in Israel are recounted in the eleventh chapter of Hebrews. Genesis 12:1-3; 28:13,14; Acts 7:2-5....These men will be the visible representatives of the Theocracy, which is the government created and built up by the almighty God as his capital organization and which shall rule the world. Further proof that these princes will shortly take office upon earth as perfect men is found in the prophecy of Daniel. But go thou thy way till the end be; for thou shalt rest and stand in thy lot at the end of the days. (Daniel 12:13) Daniel's lot is that of these princes. Proof is now submitted that we are now living at the end of the days, and we may expect to see Daniel and the other mentioned princes any day now!" (Consolation, April 27, 1942, p. 13, brackets in the original)
1943 "Man cannot by airplane or rockets or other means get above the air envelope which is about our earthly globe..."(The Truth Shall Make you Free, p. 285, 1943 edition)
1943 "The final war will come as a most sudden and complete surprise...Nevertheless, the appearing of the 'desolating abomination in the holy place' is an unerring proof that the unknown day and hour of the beginning of the final war is dangerously near." (The Truth Shall Make You Free, 1943, p. 341)
1944 [The establishment of the United Nations was seen] "as one of the most positive evidences that 'the kingdom of heaven is at hand' and that the end of the world arrangement is now near. Jesus foretold the setting up of that anti-Christ organization." (The Kingdom Is at Hand, 1944, p. 342)
1946 "the disaster of Armageddon, greater than that which befell Sodom and Gomorrah, is at the door." (Let God Be True, 1946, p. 194)
1951 "Under the guidance of God's spirit of freedom the magazine today known as the Watchtower but known back there as Zion's Watch Tower, began to be published in July, 1879. In the first year of its publication it pointed to the date 1914 as marked in the Bible." (What Has Religion Done For Mankind?; 1951; p. 308)
1953 "After almost six thousand years of human sorrow, suffering and death, at last permanent relief is near at hand and will be realized within this generation." (New Heavens And A New Earth; 1953; p. 7)
1955 "in the light of the fulfillment of Bible prophecy it is becoming clear that the war of Armageddon is nearing its breaking-out point." (You may survive Armageddon into God's new world, 1955, p 331)
1955 "The very fact that, as part of Jehovah's secret, no one today is able to find out how much time Adam and later Eve lived during the closing days of the sixth creative period, so no one can now determine when six thousand years of Jehovah's present rest day come to an end. Obviously, whatever amount of Adam's 930 years was lived before the beginning of that seventh-day rest of Jehovah, that unknown amount would have to be added to the 1976 date." (Watchtower, February 1, 1955, p. 95)
1961 Like Elijah of old, they became quite disconsolate, uncertain of life, thinking the end of existence and work was at hand. This was especially the case since the remnant was part of the virgin class espoused to Christ as his Bride and she failed to realize her hopes of being glorified to heavenly life with him both in 1914 and now in 1918. (Let Your Name Be Sanctified; 1961; p. 313)
1963 "Of what significance is this today? It means that by the fall of 1963 mankind has dwelt upon this earth 5,988 years. Does this mean, then, that by 1963 we had progressed 5,988 years into the 'day' on which Jehovah 'has been resting from all his work'? (Gen. 2:3) No, for the creation of Adam does not correspond with the beginning of Jehovah's rest day. Following Adam's creation, and still within the sixth creative day, Jehovah appears to have been forming further animal and bird creations. Also, he had Adam name the animals, which would take some time, and he proceeded to create Eve. (Gen. 2:18-22; see also NW, 1953 Ed., footnote on Vs. 19) Whatever time elapsed between Adam's creation and the end of the 'sixth day' must be subtracted from the 5,988 years in order to give the actual length of time from the beginning of the 'seventh day' until now. It does no good to use Bible chronology for speculating on dates that are still future in the stream of time." (All Scripture is inspired of God and Beneficial, 1963, page 286)
1966 "According to this trustworthy Bible chronology six thousand years from man's creation will end in 1975, and the seventh period of a thousand years of human history will begin in the fall of 1975 C.E Six thousand years of man's existence on earth will soon be up, yea within this generation. The rein of Christ...to run parallel with the 7th millennium ..." (Life Everlasting in Freedom of the Sons of God, 1966, p. 29-30)
1966 "Discussion of 1975 overshadowed about everything else. 'The new book compels us to realise that Armageddon is, in fact, very close indeed,' said a conventioneer." (Watchtower 15/10/1966, p 629)
1966 "In this twentieth century an independent study has been carried on that does not blindly follow some traditional chronological calculations of Christendom, and the published timetable resulting from this independent study gives the date of man's creation as 4026 B.C.E. So six thousand years of man's existence on earth will soon be up, yes, within this generation." (Life Everlasting in Freedom of the Sons of God, p29, 1966 [Note: 4026 BC to 1975AD = 6000 years])
1967 "Just think, 1975 marks the end of 6,000 years of human experience.....Will it be the time when God executes the wicked?....It very well could be, but we will have to wait to see.' (Watchtower, 1/5/1967, p 262)
1968 "The immediate future is certain to be filled with climatic events, for this old system is nearing its complete end. Within a few years at most the final parts of Bible prophecy relative to these last days will undergo fulfilment resulting in the liberation of surviving mankind into Christ's glorious 1000 year reign!" (Watchtower, 1/5/1968)
1968 Eight years from the Autumn of 1967 would bring us to the Autumn of 1975, fully 6,000 years into God's seventh day, his rest day. (Watchtower May 1, 1968 p. 271)
1968 "Why Are You Looking Forward To 1975?" … "What about all this talk concerning the year 1975? Lively discussions, some based on speculation, have burst into flame during recent months among serious students of the Bible. Their interest has been kindled by the belief that 1975 will mark the end of 6,000 years of human history since Adam's creation. The nearness of such an important date indeed fires the imagination and presents unlimited possibilities for discussion." (Watchtower, Aug. 15, 1968, p. 494)
1968 "'Adam Created At Close Of 'Sixth Day' Are we to assume from this study that the battle of Armageddon will be all over by the autumn of 1975, and the long-looked-for thousand-year reign of Christ will begin by then? Possibly, but we wait to see how closely the seventh thousand-year period of man's existence coincides with the Sabbath-like thousand-year reign of Christ....It may involve only a difference of weeks or months, not years.' (Watchtower, Aug. 15, 1968, p. 499)
1968 "More recently, the book entitled "Famine-1975!" [by W. & P. Paddock, 1967, pp. 52,55,61.] said concerning today's food shortages: "Hunger is rampant throughout country after country, continent after continent around the undeveloped belt of the tropics and subtropics. Today's crisis can move in only one direction - toward catastrophe. Today hungry nations; tomorrow starving nations." … "By 1975 civil disorder, anarchy, military dictatorships, runaway inflation, transportation breakdowns and chaotic unrest will be the order of the day in many of the hungry nations." (The Truth That Leads To Eternal Life, p 88-89, 1968)
1968 "1914 a marked year. Years in advance Bible Scholars realized that 1914 was to be a year of great significance. They expected great changes to take place, and the facts confirm that 1914 was, indeed, a marked year." (The Truth That Leads To Eternal Life; 1968; 40,000,000 ed.; p. 91)
1968 "The Bible speaks of the time in which we are living as the "last days" or the "time of the end." (2 Timothy 3:1; Daniel 11:40) The facts show that this is a limited period that has a definite beginning and a definite end. It began in 1914 when Jesus Christ was enthroned as king in the heavens. It will end when God destroys this present wicked system of things. … How soon will that be? God's own Son, Jesus Christ, gives the answer. After drawing attention to the many things that mark the period from 1914 onward as the "time of the end," Jesus said: "This generation will by no means pass away until all these things occur." (Matthew 24:34) Which generation did he mean? Jesus had just referred to persons who would "see all these things." "These things" are the events that have taken place since 1914 and those yet to occur down to the end of this wicked system. (Matthew 24:33) Persons born even as much as fifty years ago could not see "all these things." They came on the scene after the foretold events were already under way. But there are people still living who were alive in 1914 and saw what was happening then and who were old enough that they still remember those events. This generation is getting up in years now. A great number of them have already passed away in death. Yet Jesus very pointedly said: 'This generation will by no means pass away until all these things occur.' Some of them will still be alive to see the end of this wicked system. This means that only a short time is left before the end comes!" (Truth That Leads To Eternal Life, p. 94, 1968)
1968 "Just think, brothers, there are only about ninety months left before 6,000 years of mans existence on earth is completed... The majority of people living today will probably be alive when Armageddon breaks out, and there are no resurrection hopes for those who are destroyed then. So, now more than ever, it is vital not to ignore that spirit of wanting to do more." (Kingdom Ministry, March 1968, p. 4 [note: 1968 + 90 months = 1975])
1968 "During world war 1, God's people expected it to lead directly into Armageddon, but Jehovah prevented such a climax at that time. We didn't succumb to such an expectation during world war II. (Kingdom Ministry, Jan. 1968, p. 5)
1877- THE END OF THIS WORLD...is nearer than most men suppose * from the book: "Three Worlds and the Harvest of this World" Jehova's Witnesses and Prophetic Speculation; 1877
1889- In subsequent chapters we present proofs that the setting up of the Kingdom of God has already begun...And that the "battle of the great day of God almighty [revelation 16:14], which will end in A.D. 1914 with the complete overthrow of the earth's present rulership, is already commenced. [The 1915 edition of this book changed "A.D. 1914" to "A.D. 1915."] *from the book "The Time is at Hand; 1889
July 15th 1894- We see no reason for changing the futures- nor could we change them if we would. They are, we believe God's dates, not ours. But bear in mind that the end of 1914 is not the date for the beginning, but for the end of the time of trouble.
1904- The stress of the great time of trouble will be on us soon, somewhere between 1910 and 1912- culminating in the end of the "Times of the Gentiles," October 1914. *from the book "The New Creation" 1904
May 1st, 1914- There is absolutely no ground for bible students to question that the consummation of this gospel age is now even at the door...The great crisis...that will consume the ecclesiastical heavens and the social earth is very near. *Watchtower reprints
When the 1914 events did not occur, they were rescheduled for 1918-1925
The book "The Finished Mystery" Armageddon was to begin "in the spring of 1918" There was to be "worldwide all-embracing anarchy" in the "fall of 1920." The 1917 edition asserts that Revelation 11:13 would be fulfilled "early in 1918" ["the earthquake"] and in the "fall of 1920" [the fire]. The 1926 edition is again altered.
The Watchtower- Sept 1st, 1922: "The date 1925 is even more distinctly indicated by the scriptures because it is fixed by the law of God to Israel..."
Watchtower- April 1st, 1923: "Our thought is that 1925 is definitely settled by the scriptures."
So what happened when 1925 arrived??
Watchtower- Jan 1st 1925: "With great expectation, Christians have looked forward to this year. Many have been confidently expected that all members of the body of Christ will be changed to heavenly glory during this year. This may be accomplished. It may not be. "
What happened at the end of 1925??
Watchtower- Sept 1925: "It is to be expected that Satan will try to inject into the minds of the consecrated the thought that 1925 should see an end of the work, and therefore it would be needless for them to do no more."
**All of a sudden Satan, not "God" is the one prophesying.
1930- "The great climax is at hand"
1931- "God's kingdom has begun to operate. His day of vengeance is here and Armageddon is at hand."
1933- "The overwhelming testimony of the prophesy and of the supporting facts shows the cleansing of the sanctuary has been accomplished and this indicates that Armageddon draws nigh.
1939- "The battle of the great day of God almighty is very near"
There were 44 more predictions; 42 from the Watchtower, from May 1940- April 1943.
Sept 1, 1944- "Armageddon is near at hand."
1946- [After WWII] "The disaster of Armageddon...is at the door."
1950- "The March is on! Where? To the field of Armageddon for the 'war of the great day of God almighty.' "
1953- "Armageddon is so near at hand, it will strike the generation now living" *The year 1954 was thought by many Witnesses to be "The Year."
1955- "It has become clear that the war of Armageddon is near its breaking out point."
1958- "When will Armageddon be fought? Jehova the great time keeper has scheduled Armageddon to come at the close of the "time of the end." That time is near. How hear?...No man knows the date but we know it will be very soon. How do we know it will be very soon? Because the time left for the Devil, now that Christ has hurled the Devil down to earth, is called 'a short period of time' [revelation 12:12]
Awake! October 1968: Stated that "certain persons" had falsely predicted the end of the world, and what they lacked was "God's guidance."
*But now, supposedly, this false prophesying is over:
1971: They have "all the evidence" and that God is "guiding them." and "it is overwhelming." Now Armageddon will occur in 1975.
1972: "In the mind of the average Witness, there is no doubt that the 1975 date is correct."
1976 Watchtower: March 15th- "Reconciliation through God's mercy before Armageddon"
September 22nd- "a global disaster unparalleled in human history, is very near."
December 15th- "Hold on, the promise nears fulfillment"
1979 Watchtower: June 15th- "A day of reckoning at hand"
Oct 15th "Take courage, the millennium is at hand"
November 1st- "Christian neutrality as God's war approaches."
A psychiatrist remarked that there is a psychiatric hospital they refer to as "the watchtower" as it is full of so many Jehova's Witnesses.
Watchtower Teaching WT forbids blood transfusions because of Genesis 9:4 ‘But flesh with the life thereof, which is the blood thereof, shall ye not eat’.
The WT teaches that a blood transfusion is the same as eating blood, because it resembles intravenous feeding. This doctrine was invented in 1944.
Bible Teaching and Historical facts:
1) Thousands of JWs and their children have died because they followed this WT error.
QUESTION: Would you really allow your baby to die because of this WT instruction?
2) Most JWs are unaware that their leaders have a history of making medical prohibitions,then later changing their minds to allow them. Examples include:
(i) Vaccinations were forbidden by the WT from 1931 to 1952. JWs had to refuse vaccinations because the WT taught that ‘vaccination is a direct violation of the everlasting covenant that God made’ (Golden Age, 4 Feb 1931, p 293).
Awake of 22 Aug 1965 admitted that vaccinations have caused a decrease in diseases(p.20)
QUESTION: How did the parents of children who died from not being vaccinated, feel when the WT reversed its view in 1952? How many of these children died needlessly?
(ii) Organ transplants were allowed by the WT up to 1967, but were forbidden in 1967 saying that ‘organ transplants amounted to cannibalism and are not appropriate for Christians’ (WT, 15 Nov 1967, p 702-4, and Awake 8 June 1968, p 21). Hence all organ
transplants were forbidden for 13 years, during which time many JWs died needlessly.
Then in 1980, the WT changed its mind to allow them saying that ‘organ transplants are not necessarily cannibalistic’ (WT, 15 March 1980, p 31).
(iii) Blood plasma and blood particles were forbidden to be used by JW haemophiliacs (Awake, 22 Feb 1975, p 30). Shortly after, the WT changed its mind to permit certain blood particles to be used, but failed to put it into print for 3 years until 15 June 1978, p
30 (WT). Only those haemophiliacs who phoned WT headquarters from 1975-78 discovered the change. Others were left to suffer and die.
QUESTION: How long before the WT changes its view on blood transfusions?
QUESTION: Why does the WT keep changing its mind on medical issues?
QUESTION: Is it right for an infallible prophet of God organisation (such as the WT claims to be) to keep changing its mind.
(iv) In 1984, they allowed for a bone-marrow transplant. Bone marrow is the very source of blood. However, they would disfellowship you for receiving a bloodtransfusion.
3) In Genesis 9:4 the context is God forbidding the eating of animal blood (as pagans did), not the transfusion of human blood. A blood transfusion is not intravenous feeding, because the blood so given does not function as food. When one gives a transfusion, it is not a loss of life, but a transference of life from one person to another. It replenishes and saves a life.
QUESTION: Since blood is not taken in as food to digest, but as life sustaining fluid, is it not clear that transfusion is different from eating?
4) Leviticus 3:17 ‘You must not eat any fat or any blood at all.’ (NWT)
QUESTION: Why do WT leaders forbid blood transfusions but allow the eating of fat? Why not forbid both? The WT is not consistently interpreting the Bible. Leviticus 17:11,12: ‘For the life of the flesh is in the blood’. Blood transfusion does not function as food, but simply transfers life from one person to another as an act of mercy.
Key: Leviticus 3:17 prohibits eating animal blood, not transfusing human blood.
QUESTION: Where is loss of salvation mentioned in Acts 15:9,11 for receiving a blood transfusion?
Key: Acts 15:28,29. A blood transfusion uses blood for the same purpose that God intended, (as a life-giving agent in the bloodstream). Drinking blood is not God’s intended purpose for
Conclusion: Even though JWs try to support blood transfusions with Scripture, their real reason for believing it is blind obedience to the WT. If the WT organisation lifted its ban on blood transfusions, JWs would freely accept them if needed.
For the WT to admit they were wrong would cause too great a stir in their ranks. Therefore any changes must be presented as ‘new light’ in order to make it appear that ‘Jehovah’ is making the changes, rather than a few men on the governing body.
HOLY SPIRIT: Is He a PERSON or an ACTIVE FORCE? II Cor. 3:17
Watchtower Teaching: The WT claims that the HS is neither a person nor God, but an impersonal ‘active force’ to achieve God’s will, like electricity or radio waves.
Bible Teaching: The Holy Spirit is fully God and has personality as He can be blasphemed.
The Holy Spirit has the three attributes of personality, those being: mind, emotions and will.
An ‘active force’ does not have personal attributes. The WT’s claim of the Holy Spirit being an active force is disproven if the Bible teaches that the Holy Spirit has mind,emotions & will.
1. The Holy Spirit has a mind.
(1) ‘He that searcheth the hearts knoweth what is the mind of the Spirit’. (Romans 8:27). The word ‘mind’ means ‘way of thinking’, something which is only true of a person.
(2) ‘The things of God knoweth no man, but the Spirit of God.’ (I Corinthians 2:11).
QUESTION: How can the Holy Spirit know the things of God if the Spirit does not have a mind? A force does not know things. To know requires a mind.
(3) The Spirit searcheth all things’ (I Corinthians 2:10). The Greek word for ‘search’ means to thoroughly investigate a matter, something only a mind can do.
2) The Holy Spirit has emotions
(4) The Holy Spirit loves: ‘I beseech you..through the love of the Spirit’.(Rom 15:30 NWT).
(5) ‘Grieve not the Holy Spirit of God’. (Ephesians 4:30) The Holy Spirit is grieved (made sad) when believers sin. Grief is an emotion that one feels. A force can’t be grieved.
3) The Holy Spirit has a will. He performs personal acts.
(6) The Holy Spirit distributes spiritual gifts ‘to every man severally as he will.’(I Cor.12:11) The phrase ‘he wills’ in Greek means ‘a decision of the will after previous deliberation’. The Holy Spirit chooses which gifts each believer receives. A force has no such will,
nor ability to make decisions.
(7) The Holy Spirit commands: ‘The Spirit bade me go with them’ (Acts 11:12)
(8) The Holy Spirit forbids:‘forbidden of the Holy Ghost to preach the word in Asia’.Acts 16:6
(9) The Holy Spirit speaks: ‘The Spirit said to Philip, Go near.’ (Acts 8:29)
‘The Holy Ghost said, separate me Barnabus and Saul’. (Acts 13:2)
‘The Spirit speaketh expressly’. (I Timothy 4:1).
QUESTION: How do you explain the WT view of the Holy Spirit being an impersonal force, with the Bible’s teaching that the Holy Spirit has a mind that can know, emotions that can feel love and grief, and a will to make decisions?
(10) The Holy Spirit testifies: ‘He shall testify of me’. (John 15:26).
The same Greek word for testify (or bear witness) used here, is also used of:
a) The disciples testifying about Christ in John 15:27.
b) John the Baptist bearing witness to the truth in John 5:33.
c) God the Father bore witness to Cornelius’ (and Gentiles’) conversion by giving them the Holy Spirit. (Acts 15:8)
Just as the disciples, John and God the Father (who are all persons) testified or bore witness, so the Holy Spirit bears witness about Christ. A force cannot bear witness, only a person can. (The Holy Spirit bears witness in heaven and on earth - I John 5:7,8)
(11) The Holy Spirit intercedes or prays for believers.‘The Spirit itself makes intercession for us with groanings’. (Romans 8:26).
Just as Jesus Christ (a person) intercedes for believers (Romans 8:34; Hebrews 7:25), so the Holy Spirit (as a person) intercedes
(same Greek word) for believers. A force cannot pray for another; only a person can pray.
(12) The Holy Spirit teaches believers. (‘he shall teach you all things’. John 14:26)
(13) The Holy Spirit hears. ‘Whatsoever he shall hear, that shall he speak.’ (John 16:13)
(14) The Holy Spirit shows us things. ‘he....shall show it unto you’. (John 16:15)
(15) The Holy Spirit restrains sin. ‘My Spirit shall not always strive with man’(Genesis 6:3)
(16) The Holy Spirit can be blasphemed.‘he that shall blaspheme against the Holy Ghost’.Mk3:29
People cannot be blasphemed. We can only be slandered. Only God can be blasphemed.
By Jesus Christ and the Holy Spirit being blasphemed means we’ve proved the Trinity.
(a) God the Father can be blasphemed. (Revelation 13:6; 16:9)
(b) God the Son can be blasphemed. (Luke 22:65)
‘And many other things blasphemously they spake against him’.
(c) God the Holy Spirit can be blasphemed. (Matthew 12:31)
‘Blasphemy against the Holy Spirit shall not be forgiven unto men.’
(17) The Holy Spirit can be lied to (Acts 5:3). Ananias and Sapphira lied to the Holy Spirit.
QUESTION: Have you ever lied to electricity and asked electricity to forgive you?
(18) The Holy Spirit cries in our hearts, Abba, Father. (Galatians 4:6)
(19) The Holy Spirit approves some decisions:
‘It seemed good to the Holy Ghost and to us’. (Acts 15:28)
(20) The Holy Spirit invites people to be saved:‘The Spirit & the bride say Come’Rev 22:17
(21) The Holy Spirit fills us (Ephesians 5:18) just as God may fill us (Ephesians 3:19).
(22) The Holy Spirit uses personal pronouns to describe Himself: John 15:26; 16:13;(he):
‘The Holy Spirit said, Separate me Barnabus. . .’ (Acts 13:2).
The Holy Spirit considers Himself a person, not a personification.
The main reason the JWs say that the Holy Spirit is an ‘active force’ is because the Greek word for ‘spirit’ (pneuma) is neuter.
Answer: This is faulty reasoning, because 1)the gender of a word relates to the grammatical form of the word, not to its sex or physical gender. Because a word is grammatically neuter does not mean that the object is an ‘it’ or of neuter sex.
(Source: Elements of NT Greek, J W Wenham, 1979, p.8).
For example, in Greek, ‘children’ is a neuter word, ‘desert’ is a feminine word, etc.and
2) In John 15:26 and 16:13, the neuter noun ‘pneuma’ is referred to by the masculine pronoun ‘ekeinos’ (1565=that one, masculine) recognising the Holy Spirit’s masculine personality. ‘He (ekeinos) shall testify of me’ (15:26); ‘when he (ekeinos), the Spirit of
truth shall come’ (16:13). Note: ‘ekeine’ is feminine ‘that one’, and ‘ekeino’ is neuter).
(23) The Holy Spirit comforts (Gk: parakletos) believers. John 14:16, 26; 15:26; 16:7. This same Greek word ‘parakletos’ (3875) is used of Christ who has personality in John 14:16 and I John 2:1. ‘Another Comforter’ (Gk: allos parakletos, John 14:16) means
‘another of the same kind’ as Christ, in contrast to ‘heteros’ (2087) meaning ‘another of a different kind’. As Christ has Deity and Personality, so does the Holy Spirit. To comfort requires empathy, understanding, love, compassion and concern for another’s
well-being, all being attributes of personality.
Conclusion: Hence,the Holy Spirit is a person because 1) He has mind, emotions,& will. 2) Personal pronouns are used of Him. 3) He performs personal acts.4) He associates with the Father and Son in the Baptism formula, Apostolic benediction and as Church
Administrator (I Cor. 12:4-6). 5) He can be personally mistreated (tempted, lied to, grieved, resisted, insulted and blasphemed). The New Testament clearly shows the Holy Spirit to have a personality and to be God. (‘Jehovah is the Spirit’ II Cor. 3:17 NWT).
That’s exactly how Jesus’ original audience seemed to take it when He said, “I and the Father are one.” In fact, the Jews were ready to kill Him right there! Why? “Because you,” they said, “a mere man, claim to be God” (John 10:33).
On another occasion, He used the personal name of Israel’s God–the name revealed to Moses (Exodus 3:14)–to refer to Himself. And He even used the Torah for context, so no one would misunderstand Him: “Before Abraham was, I AM” (John 8:58). This would be about wild as telling a Muslim, “I am your God, Allah.” Don’t try that in Saudi Arabia! It’s no wonder the Jews tried to stone Him to death. That was the exact penalty for blasphemy under the Jewish legal system. It was pretty clear to everyone there that He was saying, “I am Israel’s God.”
Why Jesus is God? The Apostle Thomas called Jesus God.John 20:27-29: 2. The Apostle Peter called Jesus God.2 Peter 1:1: 3.The Apostle John called Jesus God.John 1:1-3, 4.God the Father called Jesus God.Hebrews 1:8: 5. God the Father called Jesus God. 6.Isaiah the Prophet said the Messiah would be God.Isaiah 9:67. The Jews who crucified Jesus understood Him to be saying that He was equal with God.John 5:18: 8.Jesus called Himself "I AM", the Old Testament name for God (Exodus 3:14).John 8:58-59. 9.Jesus calls Himself "the Alpha and Omega," the title of Almighty God.Revelation 22:12-13. 10. Like God (Gen. 1:1) Jesus created.Colossians 1:16-1711. Like God, Jesus forgives sin.Mark 2:5-7, 10-11:12. Like God, Jesus gives eternal life.John 10:27-28: 13. Like God, Jesus received, receives and will receive worship.Matthew 14:32-33. 14. Jesus said that only God was good; and Jesus was good. John 10:11: "I am the good shepherd. The good shepherd gives His life for the sheep."John 10:11: "I am the good shepherd. The good shepherd gives His life for the sheep."Jesus was as good as they come. He was "sinless," "holy," "righteous," "innocent," "undefiled," and "separate from sinners." (Hebrews 7:26) That's pretty good! 15. Like God, Jesus can be present in more than one place at the same time.Matthew 18:20: 16. One of Jesus' titles is "God with us."Matthew 1:23. 17. Jesus' blood is called God's blood.Acts 20:28: 18. Jesus has the same nature as God.Hebrews 1:3a: 19. Jesus spoke as God.Jesus did not speak as one of God's prophets: "thus says the Lord," but as God: "I say to you."Matthew 5:27-29. 20. Like God (Psalm 136:3), Jesus is called the Lord of Lords and King of kings.Revelation 17:14. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. ( WHEN WAS GOD PIERCED? ). And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel (means God Among Us).
John 1:1, "In the beginning was the Word, and the Word was with God, and the Word was God."
John 1:14, "And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth."
John 8:58 "Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am." Crossreference with Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you."
John 10:33 "The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God."
John 20:28 "And Thomas answered and said unto him, My Lord and my God."
Collossians 2:9 "For in him dwelleth all the fulness of the Godhead bodily."
Hebrews 1:8 "But unto the Son he saith, Thy throne, O God, is for ever and ever: "
Matthew 4:10 "Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve." Crossreference with Matthew 2:2, Matthew 2:11, Matthew 28:9.
Isaiah 44:6 "Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God." Crossreference with Revelation 1:17 "And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he." and Revelation 1:8 "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty."
By Γιαννης Διαμαντιδης
Hi am writing from Greece. i read the bible so many times, both Hebrew and Greek and i cannot find the name Jehovah... just four letters YHWH. How can we be sure that Gods name isnt Yahawaha? i read in wikipedia "The Hebrew vowel points of Adonai were added to the Tetragrammaton by the Masoretes"
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