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Election of the President of Myanmar

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    • By Raquel Segovia
      Las fotos de Kevin Frayer sobre la fuga y las terribles condiciones de vida de la minoría perseguida por el ejército birmano dieron la vuelta al mundo

      Marginalizados en Myanmar, que los considera como extranjeros, los miembros de la minoría musulmana rohinya huyen de una campaña de represión por parte del ejército birmano -consecutiva a una serie de ataques de la novel rebelión rohinyá- desde el 25 de agosto pasado.
      Más de medio millón rohinyás se refugiaron en Bangladesh para huir de la ofensiva militar que la ONU definió un "clásico ejemplo de limpieza étnica". Miles murieron durante la fuga, mientras los que lograron sobrevivir contaron cómo sus aldeas fueron quemadas, las mujeres violadas y miles de personas ejecutadas.
        Rohinyás cruzan la frontera con Blangladesh cerca del río Naf (Kevin Frayer/Getty Images)
      El éxodo rohinyá provocó además una crisis humanitaria en el sur de Bangladesh donde la marea humana ha desbordado los campos de refugiados existentes, que ya estaban sobrepoblados. Sin servicios higiénicos, los refugiados se ven obligados a defecar al aire libre, a veces contaminando las aguas que otras personas podrían beber. Hay escasez absoluta de todo: agua potable, comida, medicamentos…
        Un campo de refugiados en Cox’s Bazar, Bangladesh (Kevin Frayer/Getty Images)
      Varios reportajes fotográficos atestiguaron las terribles condiciones de la minoría perseguida. Entre ellos se destacó el trabajo del fotógrafo Kevin Frayerde la agencia Getty Images: sus fotos en blanco y negro lograron captar como ningunas otras todo el drama de la crisis.
      Frayer contó a la revista TIME cómo tomó la imagen de su reportaje que se hizo más famosa, la de un niño que llora durante el reparto de comida por parte de una ONG.
        (Kevin Frayer/Getty Images)
      Frayer explicó que era la primera distribución de comida a la que asistía y que la situación era caótica, con varias mujeres que gritaban y las personas agotadas y hambrientas. Se subió al camión desde donde la ONG repartía la comida y vio al niño, que había logrado subirse, mientras, llorando, extendía su mano para pedir comida. Fryer dijo que no podía oír nada por el ruido, pero finalmente vio al niño mientras golpeaba la pierna de un hombre que estaba repartiendo la comida y buscaba aferrarse a él, rogándole. Fryer dijo que en ese momento entendió cuán triste sería la historia que iba a contar.
        Un clérigo musulmán durante el funeral  de 16 rohinyás que murieron en un naufragio mientras intentaba cruzar la frontera (Kevin Frayer/Getty Images)
        La desesperada espera de comida en el campo de refugiados de Balukali en Cox’s Bazar, Bangladesh (Kevin Frayer/Getty Images)
        La desesperación de unos hombres durante la distribución de comida en un campo de refugiados (Kevin Frayer/Getty Images)
        Refugiados rohinyás rezan en al campo de refugiados de Balukali en Cox’s Bazar, Bangladesh. (Kevin Frayer/Getty Images)
        Una refugiada rohinya en el cambo de refugiados de Balukali (Kevin Frayer/Getty Images)
        Una anciana mujer en el campo de refugiados de Balukali en Cox’s Bazar, Bangladesh. (Kevin Frayer/Getty Images)
      El fotógrafo también explicó cómo es la fuga de los rohinyás: generalmente llegan a la frontera entre Myanmar y Bangladés durante la noche, en barco y la mayoría llega en la parte más al sur de la isla de Shah Porir Dwip, una zona peligrosa en la que murieron varias personas. Si el barco se hunde no hay ninguna operación de rescate por parte de las autoridades, que esperan que los cuerpos lleguen a la playa. Si, en cambio, los rohinyás logran tocar tierra se ve a las personas que levantan a los niños y ayudan a los ancianos a llegar a la orilla. Muchos están agotados.
        Una familia rohinya descansa tras cruzar el río Naf en la frontera entre Myanmar y Bangladesh  (Kevin Frayer/Getty Images)
        Una mujer descansa agotada en la playa del río Naf en Shah Porir Dwip tras escapar de su aldea en Myanmar (Kevin Frayer/Getty Images)
        Un hombre y un niño al llegar a la playa del río Naf en Shah Porir Dwip (Kevin Frayer/Getty Images)
        (Kevin Frayer/Getty Images)
        Refugiados rohinyás cargan sus pertenencias mientras cruzan la frontera entre Myanmar y Bangladesh (Kevin Frayer/Getty Images)
      "Sentís la pérdida, la desesperación, la tragedia, el alivio. Es el viaje más triste para hacer. Y lo que llama la atención es que estén tan tranquilos. Puede haber alguien que solloza o un niño que llora, pero en general el momento en el que llegan es casi silencioso", dijo Fryer.
        Una familia tras desembarcar en la orilla bangladesí del río Naf (Kevin Frayer/Getty Images)
      Frayer dijo que si estas fotos podrán contribuir a concienciar a la gente sobre esta crisis, entonces valió la pena haberlas tomadas.
    • Guest Nicole
      By Guest Nicole
      The 99-million-year-old hatchling from the Cretaceous Period is the best preserved of its kind

      FROZEN IN TIME
      This small (3-inch) piece of amber contains the fossilized remains of a baby bird that lived about 99 million years ago. CT scans reveal that it's the most complete fossil ever found in Burmese amber.

      GLIMPSE INTO THE PAST
      Bones, skin and soft tissue are all encased in amber, providing scientists with unique information on an extinct group of ancient birds.
      Continue reading
    • Guest Nicole
      By Guest Nicole
      There is not fear of flooding for Hakha congregation! His beautiful hall, in the state of Chin, is safe on high ground and is considered one of the best buildings in the city.
       

    • Guest Nicole
      By Guest Nicole
      No hay temor de inundaciones por la congregación Hakha. Su hermoso salón, en el estado de Chin, está a salvo en tierra alta y es considerado como uno de los mejores edificios de la ciudad.

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    • I like that. It's an excellent explanation of one of the points made in the day's text and commentary. Perhaps. And so were all the 1 year old babies destroyed in the Flood. And so were the 185,000 of Senacherib's troops. I used that one because it's one for which most of us would be the least surprised if we discovered that the WT changed the teaching again.  Not sure what you mean. I already believe that the primary core doctrine is God's value through his Son's ransom sacrifice. Other doctrines are also just as necessary, though.  There actually is a contradiction between the Bible and AD 1914. And we don't need any independent understanding not supported by Scripture, such as the independent understanding of John Aquila Brown, or more specifically, that of Nelson H Barbour, neither of which were supported by Scripture. It should ALWAYS be the exploit of any faithful Witness to uncover truth and try to resolve any contradictions that can be resolved by Scripture itself, not anything independent of Scriptural support.  On the matter of the 1914 doctrine, an easier explanation with human controversy --but no scriptural controversy-- has already been posted. Easier isn't proof that it's better, but it's definitely easier. Here it is: Jesus came to earth to preach about a God's Kingdom through Christ and give himself over to death as a perfect ransom for sin, to fulfill the Law, and SIT AT GOD'S RIGHT HAND and therefore RULES AS KING since the time of his resurrection in 33 CE. That's it. Simple. No contradictions with any Scripture. From that point on, in 33 CE he SITS AT GOD'S RIGHT HAND and therefore RULES AS KING ruling in the midst of enemies, including war, famine, sickness, and will continue ruling as king until God has put all enemies under his feet, including the last enemy: death.  The current belief in 1914 creates a contradiction with this very point, because we are currently forced to ignore 1 Cor 15:25, which indicates that "sitting at God's right hand" is the same as "ruling as King." Right now, our current teaching is that Jesus sat at God's right hand in 33, and THEN LATER began ruling as king in 1914. Paul says that Jesus began ruling as king WHEN he sat at God's right hand.
    • If only you would stop quoting outside sources, and just be more basic with your comments, then i may understand them . Yes I understand 'if your throw out all the good, only the bad is left.  But the reverse is, if you only see the good, you are not being honest with yourself or others.  @Arauna is a case in point.  
    • @JW Insider Quote " The day's text is about the resurrection, and the commentary speaks of the importance of including this among our key doctrines, as if it might not have been "up there" with the rest. " That seems rather strange to me. But then they are getting short of things to say.  However, i would have thought every Christian, no matter what ever 'sect' or  pigeon hole you put them in, would definitely believe in the resurrection of Jesus Christ, and put it up near the top of important beliefs.  However making Bible Facts, doctrines, seems unfair to God and to the Bible itself.  doctrine a belief or set of beliefs held and taught by a Church, political party, or other group.   It's as if the JW Org tries to 'own' such things. @TrueTomHarley quite often goes on about the things that the JW Org teaches. As if those things 'belonged to the JW Org'.  Whereas a lot of the same beliefs are held by thousands of people, and they not all being of the same organisation.     Quote " The Teaching about Christ's Kingdom -  Of course that final one might be a nod to "1914" as a key teaching, but it is worded here in such a way that no one could dismiss Christ's Kingdom as a key teaching. "   Now here we see a difference between Bible truth and JW doctrine.    Christ's Kingdom is Bible truth.   1914 is JW Org doctrine.   (This would bring us back to. Would a person be d/fed or 'watched' if they did not believe the 1914 doctrine?)    Matthew 22 v 44    ‘Jehovah said to my Lord: “Sit at my right hand until I put your enemies beneath your feet”’? So if Jesus was to sit at Gods right hand, until God had put Jesus' enemies beneath Jesus' feet.  Then Jesus could not have had the power to do it himself. Therefore surely Jesus was not ruling as King immediately ?    As for 1914, we know that no one of the Bible Students or JW leaders, were or are inspired of Holy Spirit. So maybe 1914 is just another guess or misuse of scriptures.    What is your view of the difference between 'Core doctrines' and Key teachings ?    And you seem to keep swapping expressions from Core doctrines, to Core teachings, to Key teachings.  Can you explain the difference please ?    
    • I confess that I am falling well short of the 100 times a day that I ought. I ask your forgiveness. Human limitations is the only excuse I have to offer. If you negate the upside, then all there is left to look at is the downside, and that is the case with many here.  I keep coming back to a line from The Scarlet Letter: “It is remarkable, that persons who speculate the most boldly often conform with the most perfect quietude to the external regulations of society.” Nobody speculates more boldly, departing from the herd-like thinking of this world, than Jehovah’s Witnesses. True to that Hawthorn line, they have no difficulty conforming to the “external regulations of their society.” Though Hawthorn does not say it, the reverse is also true. Those who cannot “conform to the external regulations of that society” and so leave it, perhaps guys like Shiwiiiii, are the most non-bold thinkers of all. They are individualistic in superfluous ways, but conformist in all the ways that matter.
    • Perhaps you are reading something into the book of Jude that I haven't been able to see. To me, the reason for the letter was this: Jude 4 I say this because some ungodly people have wormed their way into your churches, saying that God’s marvelous grace allows us to live immoral lives. This was similar to the problem in Corinth, where certain brothers were PROUD that they could put up with a notorious case of incest, due to a misunderstanding and misuse of "undeserved kindness." (1 Corinthians 5:1, 2) . . .Actually sexual immorality is reported among you, and such immorality as is not even found among the nations—of a man living with his father’s wife. 2 And are you proud of it? Should you not rather mourn, so that the man who committed this deed should be taken away from your midst? Such persons who used the idea of forgiveness, mercy, and undeserved kindness (grace), as an excuse for loose/brazen conduct were not blowing the whistle on wrongdoing, but were PROMOTING wrongdoing. It was the same as dismissing and speaking abusively against things that Jesus himself had said to "prove false to our only owner and Lord, Jesus Christ." Michael wouldn't even speak abusively of the Devil and yet these people are going to go further than that and think it's OK to speak abusively of Jesus and the angels? It's also possible that the leaders (elders) are considered the "glorious ones" but this makes less sense to me. Perhaps a topic for further discussion?
    • :)) sorry for poor quality of video. Language is Croatian with few Italian refren. Train To Genoa I haven't seen you for a long time And now I am on my way to you On the cold window glass I wrote Your name and Rijeka - Genoa   I haven't seen you for a long time Are you still the one I know? This train is cozy But I'm restless I'm drinking my third coffee On the train to Genoa   [Refrain] Do you still love me, tell me What does your heart say Are we still together If that's not love Tell me what is love Tell me truthfully   I remember everything You can see the bay Ships' lights from your room But I, I don't want it to end This train is running late I hope you're waiting for me https://lyricstranslate.com/en/il-treno-genova-train-genoa.html
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