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La Atalaya del 15 de Junio de 1982

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    • Guest Nicole
      By Guest Nicole
      ¡Despertad! 8 de agosto de 1981.pdf

      ¡Despertad! 8 de agosto de 1981.pdf

    • Guest Nicole
      By Guest Nicole
      ¡Despertad! 8 de junio de 1982.pdf

    • Guest Nicole
      By Guest Nicole
      Solo le pido a Dios 
      Que el dolor no me sea indiferente
      Que la reseca muerte no me encuentre 
      Vacía y sola sin haber hecho lo suficiente
      Solo le pido a Dios 
      Que lo injusto no me sea indiferente
      Que no me abofeteen la otra mejilla 
      Después que una garra me arañe esta suerte
      Solo le pido a Dios 
      Que la guerra no me sea indiferente
      Es un monstruo grande y pisa fuerte 
      Toda la pobre inocencia de la gente
      Es un monstruo grande y pisa fuerte 
      Toda la pobre inocencia de la gente
      Solo le pido a Dios 
      Que el engaño no me sea indiferente 
      Si un traidor puede más que unos cuantos
      Que esos cuantos no lo olviden fácilmente
      Solo le pido a Dios 
      Que el futuro no me sea indiferente
      Desahuciado está el que tiene que marchar 
      A vivir una cultura diferente
      Solo le pido a Dios 
      Que la guerra no me sea indiferente
      Es un monstruo grande y pisa fuerte 
      Toda la pobre inocencia de la gente
      Es un monstruo grande y pisa fuerte 
      Toda la pobre inocencia de la gente
      Songwriters: León Gieco
       
    • By Bible Speaks
      Would you have the courage to speak out to police about your work, even if they oppose you? It may happen again...yet we do not use the placards anymore...."Religion a Snare and a Racket"? 
      INTERESTING PHOTO OF 1940, WHERE A SISTER SORDITA, ATTENDING THE WORDS OF POLICE, THAT SPEAKS TO THE UNIT WHILE SHE ANNOUNCES RUTHERFORD SPEECH.
       

    • Guest Nicole
      By Guest Nicole
      Polls conducted by ABC News and The Washington Post revealed 36 percent of U.S. respondents in 2017 term themselves as Protestant faith members. A sharp drop from 2003's 50 percent. The statistics include a drop of eight points in evangelical white Protestant numbers. The number of Christians all in all has mirrored the predicament of Protestants. From the 83 percent of 2003 to 72 percent in 2017, the declining numbers are in stark contrast to the section of the U.S. population responding with “no religion” which have almost doubled to 21 percent. Self-identification of Catholics at 22 percent remain constant during this time. The number of adults who identify with other strands of Christianity like Mormons and Jehovah's Witnesses went up marginally, from 11 percent to 14 percent. Trends are more pronounced among the American youth; only 19 percent of all adults under 30 years of age in 2003 claimed to have no religion. In 2017, that percent went up to 35 percent. These figures can be compared with the 22 percent who term themselves to be affiliated with any kind of Protestantism. These figures are significant as they denote a perceptible shift in power.

      Read more at World Religion News: "Sharp Drop in White Evangelicals in U.S." https://www.worldreligionnews.com/?p=51977

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    • Guest Nicole
    • Guest Nicole
      By Guest Nicole
      Joseph Kindler gets off a plane at Philadelphia International Airport in September 1991 after his extradition from Canada and is turned over to Philadelphia Police.
      Three decades ago, Joseph Kindler was a serial burglar convicted of murder after tossing a potential witness into the Delaware River with a concrete block tied around his neck.
        Kindler then escaped from prison twice — once with the help of another inmate, the other time using bed sheets as a rappelling line. And he nearly caused an international incident when officials in Canada, where he’d fled after his first escape, initially balked at extraditing him back to Philadelphia to face a death sentence, an illegal punishment north of the border.
      Kindler’s colorful legal history likely came to an end Thursday, when the Philadelphia District Attorney’s Office agreed to vacate his death sentence and instead keep him in prison for life.
        “What I did,” Kindler said in court, “still haunts me to this day.”
        Kindler’s release from death row fits with the stance of District Attorney Larry Krasner, who on the campaign trail last year pledged that he would 
      Hello guest! Please register or sign in (it's free) to view the hidden content. The position went unmentioned at the Criminal Justice Center during Kindler’s hearing; Anthony Voci, head of the district attorney’s homicide unit, instead said prosecutors agreed with Kindler’s lawyers that he had made “an extraordinary adjustment while in prison,” citing his becoming a Jehovah’s Witness and even inventing, from his cell, a patented wireless smoke detector.
      But one of Kindler’s attorneys, public defender Andrea Konow, said after the hearing that she had been fighting in court for Kindler to be removed from death row since 2013 — and it wasn’t until after Krasner took office that she felt sustained agreement that Kindler deserved to have his death sentence dropped for good.
      “We’re extremely pleased,” Konow said. “Mr. Kindler has truly made a remarkable adjustment.”
      Kindler became eligible for resentencing in 2011, when the U.S. Court of Appeals for the Third Circuit ordered his death sentence vacated due to ineffective assistance of counsel.
      At issue was the fact that Kindler, at trial, had barely any witnesses or evidence presented on his behalf as jurors weighed capital punishment. The practice, known as mitigation, is standard today but was a relatively new concept when Kindler was tried in 1983.
      He had been arrested a year earlier, after the body of 18-year-old David Bernstein was found in the Delaware River near Bensalem with 20 head wounds from a baseball bat and a chunk of concrete tied around the neck. Bernstein, before he was killed, had agreed to testify against his friend Kindler regarding burglaries the two had committed together.
      While awaiting trial on murder charges, Kindler twice escaped from prison. The first time, in 1983, he and another convicted murderer, Reginald Lewis, escaped after Lewis flooded his cell, yelled for help, and assaulted the guard who responded.
      Montreal. Authorities hesitated to return him to Philadelphia to face the death penalty because they had outlawed the punishment. But they eventually relented out of fear that their country would become a safe haven for American killers fleeing the law.
      In 1986, however, before he had an extradition hearing, Kindler broke out of a Montreal jail when fellow inmates lifted him onto the prison roof through a skylight and he rappelled to freedom using a rope of bed sheets. He was discovered two years later in the Canadian province of New Brunswick after being recognized on the television show America’s Most Wanted. He finally was extradited to Philadelphia in 1991.
      In court Thursday, Kindler, wearing a blue prison uniform and eyeglasses, acknowledged his troubled history while reading from a statement. But he said he had become a JehovahÂ’s Witness upon his return to Pennsylvania, and accepted responsibility for his crimes.
      No family members were in attendance, but Konow said Kindler’s father — who is in his 80s and in poor health — had visited his son in prison regularly for many years. The elder Kindler converted to become a Jehovah’s Witness after interacting with his son, Konow said.
      Speaking to Common Pleas Court Judge Rose Marie DeFino-Nastasi, Kindler — who will be returned to a general prison population after years in solitary confinement — said he hopes he will be forgiven for his actions.
      “I am truly sorry,” he said, “for what I’ve done.”
      Read more: 
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    • Guest Nicole
    • By Anna
      The God delusion- are Jehovah's Witnesses the exception?
      Religion seems to be more divisive and destructive than any other belief system. Why does the belief in a superhuman power bear such "rotten fruit"? 
      Each religion claims they are the one and only true religion. Is there such a thing as the only true Religion, and one that actually bears "good fruit"?
      Please watch the documentary below and feel free to share any observations you might have, or comment on the problem of religion and belief you have identified and/or the areas where Jehovah's Witnesses differ....etc.
      At the end of the video Dawkins asks imploringly, appealing to our sense of gratitude: “People sometimes say there must be more to this life....but how much more do you want”?
      I guess you can present that question to someone who was born in poverty and disease, and has no way out. Or you can ask someone who has been diagnosed with a fatal illness and has no way of getting better. Or you can ask someone who has lost loved ones who cannot be brought back.  I am sure they would tell you they wished for more.....  
       
       
    • By The Librarian
      Belote Dage - Is There a True Religion From Gods Standpoint.mp3
      Agape!
      @The Librarian
    • Guest Nicole
      By Guest Nicole
      Copia_de_1951_(1953)_-_¿Qué_ha_hecho_la_religión_para_la_humanidad.pdf
    • By Queen Esther
      Bruder  Willi  Pohl  und  Bruder  Frederick W.  Franz  neben  ihm  auf  einem  Kongress  in  Deutschland
      Das  war  am  28. August  1982  -  Im  alten  Westfalen - Stadion  in  GELSENKIRCHEN
      Erinnern  sich  zufällig  einige  Brüder  an  diesen  Kongress ?
    • Guest Nicole
    • Guest Nicole
    • Guest Nicole
    • Guest Nicole
    • Guest Nicole
    • Guest Nicole
    • Guest Nicole
    • Guest Nicole
    • Guest Nicole
    • Guest Nicole
      By Guest Nicole
      La lujosa iglesia de $20 millones de dólares que construía en El Bronx, el pastor Amaurys Mella, hallado muerto en un río la semana pasada. (Fotos vía facebook)
      EL NUEVO DIARIO, NUEVA YORK._ El pastor dominicano Amaurys Mella, de 61 años de edad y cuyo cadáver fue encontrado en un río de el Bronx la semana pasada, completamente vestido, construía una suntuosa iglesia con una inversión de $20 millones de dólares en ese condado.
      Mella, quien era líder de la iglesia “Dando a Conocer a Cristo”,  había sido acusado por los padres de una adolescente de 17 años de edad en 2014, de haberle “seducido”, se destacaba por los lujos que lo rodeaban y se transportaba en un carro deportivo último modelo.
      También vestía impecablemente.
      Su congregación cuenta con más de 500 feligreses activos, que según una fuente cercana, aportaron millares de dólares para la construcción del templo.
      Acorde con la maqueta, publicada hace unos meses en su página facebook, Mella mostraba una iglesia que supera en estructura, espacio, modernidad y lujos a los templos de la Iglesia Universal, los mormones, Testigos de Jehová, adventistas  y otros templos de gran inversión económica.
      Hasta el momento, la Oficina del Médico Forense de la ciudad, no ha entregado los resultados de la autopsia.
      La congregación de Mella, es parte de la Organización de Ministros Cristianos, que lidera el reverendo y senador estatal Rubén  Díaz (padre), quien se negó ayer a responder preguntas de este reportero sobre el desenlace de la muerte de Mella.
      Díaz, que un día después de ser hallado el pastor en el río, se explayó en el tema, dijo que ya no quiere seguir tocándolo y remitió a este reportero a comunicarse con el co-pastor de la iglesia y hablar con los feligreses.
      Pero numerosas llamadas hechas a la congregación, no han sido respondidas desde la iglesia que pastoreaba Mella.
      Tras su muerte, se dijo que hay preocupación entre sus fieles por el curso que tomará ahora la construcción de la lujosa iglesia en El Bronx.
      No se ha confirmado si la policía mantiene una investigación respecto a la muerte del pastor, debido a que la feligresía descarta el suicidio.

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    • By Ronny Stoyan
      Ich habe seit kurzem einen Blog zu Kultur , Wissenschaft und Religion gestartet. Die Schwerpunktfrage im weltanschaulichen Kontext soll hier lauten: Ist die Beschränkung der Wissenschaft auch eine Beschränkung der Realität, oder gibt es jenseits des Empirismus eine Realität die wir Gott nennen?
      „Die Wissenschaft fängt eigentlich da an, interessant zu werden, wo sie aufhört.“
      Justus von Liebig (1803–1873)
       

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    • Guest Nicole
      By Guest Nicole
      "Los terroristas no veneran a Dios. Veneran la muerte", ha declarado el presidente de Estados Unidos, Donald Trump, en la cumbre árabe-islámica-estadounidense en Riad.

      Donald Trump ofrece un discurso en la cumbre árabe-islámica-estadounidense en Riad, Arabia Saudita, el 21 de mayo de 2017.
      Jonathan Ernst / Reuters
      Un día después de llegar a Arabia Saudita, este domingo el mandatario de Estados Unidos, Donald Trump, ofrece un discurso en la cumbre árabe-islámica-estadounidense en Riad. Durante su primer viaje al extranjero en el cargo actual, el presidente estadounidense busca "fortalecer antiguas amistades de EE.UU. y buscar nuevos socios para lograr la paz". "EE.UU. no buscará imponer su estilo de vida a otros, sino tender manos con espíritu de cooperación y confianza", ha asegurado.
      Trump ha declarado que EE.UU. aboga por la creación de una "coalición de naciones" en Oriente Medio, con el fin de "erradicar el extremismo". Ha calificado la lucha contra los extremistas como una "batalla entre el bien y el mal" y ha precisado que combatir al terrorismo "no es una batalla entre diferentes creencias, diferentes sectas o diferentes civilizaciones", sino "una batalla entre quienes buscan aniquilar la vida humana y quienes buscan protegerla".
      "Los terroristas no veneran a Dios. Veneran la muerte", ha destacado. También ha recordado que "el 95 % de las víctimas de los ataques terroristas son los propios musulmanes", en su mayoría, "inocentes de naciones árabes, musulmanas y de Oriente Medio".
      Leer más: 
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    • By Jack Ryan
      Governments who support “religious freedom” over the equal human rights and dignity of others condone, and even endorse discrimination.

      Tim Rymel, M.Ed., Contributor Author | Educator | Dad
      In April, Russia’s Supreme Court labeled Jehovah’s Witnesses an extremist religious group. “It effectively means that holding their beliefs and manifesting them is tantamount to a criminal act in Russia. They risk new levels of persecution by the Russian authorities,” said international legal counsel, Lorcan Price.
      In America, most of us think of Jehovah’s Witnesses as that occasional Saturday nuisance. They interrupt our morning breakfast or afternoon chores to tell us their version of the Christian faith. They cheerfully drag their families along for quiet strolls through the neighborhoods, and pass out Watchtower Magazines for us to throw away later.
      Annoying? Yes. Disruptive? Usually. But extremist? That depends.
      Growing up in the Pentecostal faith, I was taught that Jehovah’s Witnesses, Mormons, and Catholics were not Christians. Anyone who converted to those, or other non-mainstream Christian sects, was deceived by the devil. Though we didn’t use the word “extremist” to define those religions, we certainly saw them as a threat to the true people of God who were susceptible to “false teachings.”
      Religion, to paraphrase Merriam-Webster, is generally a belief in the supernatural with a commitment to keep up the attitudes and practices surrounding that belief. In other words, religion is more than just a belief it is an action. For some, that means attending church on Sundays. For others, it means killing people for believing the wrong things, or believing in the wrong way.
      The BBC noted that Al Qaeda’s purpose is to avenge “wrongs committed by Christians against Muslims.” The organization wants to implement a “single Islamic political leadership,” and drive away non-Muslims from areas it deems belong to the nation of Islam.
      ISIS, on the other hand, is a group of Scriptural fundamentalists who believe all other Muslims are apostates. William McCants, director of the Project on US Relations With the Islamic World at the Brookings Institution, says that ISIS wants “to restore the early Islamic empire called the caliphate and eventually take over the whole world.”
      Most of us can agree that Al Qaeda and ISIS are extremist groups. After all, they plan and implement terrorist attacks. They kill people, sometimes brutally. But is violence the only indicator of religious extremism?
      It could certainly be argued that when a religion becomes violent it becomes extremist. But even Christianity, in it’s many definitions, has a sorted history, which is seldom talked about and often dismissed. From the Spanish inquisition to the convert-or-die tactics used on Native American Indians, Christianity has been used to commit horrific acts of violence throughout the centuries. Judaism, from which Christianity arose, recorded shocking details in the Torah of the slaughter of entire populations, including women, children, and animals.
      Any religion, which purports to, alone, have all truth, and to, alone, have a direct line of communication to God, has a propensity toward extremist ideology. As University of Notre Dame Professor, Gary Gutting, points out:
      Any religion that denies the value and humanity of others is an extremist religion. Whether those actions lead to direct harm, or simply reduce protections through legislation, extremist ideology seeks to create one class that is believed to be more valued than another.
      The grandstanding that fundamentalist Christians have done since marriage equality passed in 2015 has created a growing, and disturbing trend toward extremist Christianity.
      The Oath Keepers, a vigilante Christian group, vowed to protect Kentucky County Clerk, Kim Davis, when she refused issuing a marriage license to a gay couple. They stated the judge in Davis’ case “needs to be put on notice that his behavior is not going to be accepted and we’ll be there to stop it and intercede ourselves if we have to.” And then, in an ironic twist to the story, the infamous Westboro Baptist Church, of “God hates fags” fame, picketed Kim Davis because of her multiple divorces and remarriages.
      Since then, dozens of “religious freedom” bills have been introduced across the country with the sole purpose of reducing or eliminating protections for the LGBT community in housing, employment, benefits, and even where they can go to the bathroom.
      The problem, of course, is that “religious freedom” is based on nothing more than a belief. Governments who support “religious freedom” over the equal human rights and dignity of others condone, and even endorse discrimination. In any such environment religious extremism is the outcome, threatening the very existence of democracy.

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