Acts 10 New International Version (NIV)
Cornelius Calls for Peter
10 At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. 2 He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. 3 One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, “Cornelius!”
4 Cornelius stared at him in fear. “What is it, Lord?” he asked.
The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God. 5 Now send men to Joppa to bring back a man named Simon who is called Peter. 6 He is staying with Simon the tanner, whose house is by the sea.”
7 When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. 8 He told them everything that had happened and sent them to Joppa.
9 About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. 10 He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. 11 He saw heaven opened and something like a large sheet being let down to earth by its four corners. 12 It contained all kinds of four-footed animals, as well as reptiles and birds. 13 Then a voice told him, “Get up, Peter. Kill and eat.”
14 “Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.”
15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”
16 This happened three times, and immediately the sheet was taken back to heaven.
17 While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon’s house was and stopped at the gate. 18 They called out, asking if Simon who was known as Peter was staying there.
19 While Peter was still thinking about the vision, the Spirit said to him, “Simon, three[a] men are looking for you. 20 So get up and go downstairs. Do not hesitate to go with them, for I have sent them.”
21 Peter went down and said to the men, “I’m the one you’re looking for. Why have you come?”
22 The men replied, “We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.” 23 Then Peter invited the men into the house to be his guests.
Peter at Cornelius’s House
The next day Peter started out with them, and some of the believers from Joppa went along. 24 The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 As Peter entered the house, Cornelius met him and fell at his feet in reverence. 26 But Peter made him get up. “Stand up,” he said, “I am only a man myself.”
27 While talking with him, Peter went inside and found a large gathering of people. 28 He said to them: “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean. 29 So when I was sent for, I came without raising any objection. May I ask why you sent for me?”
30 Cornelius answered: “Three days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me 31 and said, ‘Cornelius, God has heard your prayer and remembered your gifts to the poor. 32 Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.’ 33 So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us.”
34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35 but accepts from every nation the one who fears him and does what is right. 36 You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. 37 You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— 38 how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.
39 “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, 40 but God raised him from the dead on the third day and caused him to be seen. 41 He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”
44 While Peter was still speaking these words, the Holy Spirit came on all who heard the message. 45 The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. 46 For they heard them speaking in tongues[b] and praising God.
Then Peter said, 47 “Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.” 48 So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.
We studied this chapter in a men's bible study group yesterday and I would like the JW's view on one certain aspect....Cornelius....believed in God, used by God, a military officer/centurion.
What I see here is that military service is not frowned upon by God, it actually shows that God can and will use individuals in the military for His will. And an aside from that, bringing in Matthew 28:19,20, since our military is stationed world wide, this would be another avenue God could choose to spread His good news into all the earth.
I welcome everyone's thoughts.
Behind this large sign is a double Kingdom Hall in a three story building complete with elevator. The Congregation we attended today has 115 publishers, 20 elders, 7 ministerial servants, and 62 regular pioneers, two special pioneers. These very active brothers and sisters also host a Japanese Group. By Ecua_gringo
By Guest Indiana
By Guest Indiana
A Baku court fined Kamran Huseynzade four months' average wages for selling religious books outside a mosque without state permission. The head of the censorship department at the State Committee for Work with Religious Organisations lamented that only 42 of 100 places selling religious literature have the required state licence. All published and imported religious literature is subject to prior compulsory censorship.
Amid the continuing imposition of state censorship of all religious literature published and distributed in Azerbaijan or imported into it, a court in the capital Baku has handed down another large fine for selling religious literature without state permission. A judge fined Kamran Huseynzade about four months' average wages. The 180 books seized from him were confiscated.
Surakhani District Court, Baku
Huseynzade faced charges not related to the content of the books but solely to offering the books for sale without state permission. He chose not to appeal against his fine (see below).
The head of the department that censors religious literature and objects at the State Committee for Work with Religious Organisations, Nahid Mammadov, lamented at a conference on state censorship on 23 September that only 42 of the more than 100 shops selling religious literature across the country have the required state licence. He complained that the unlicensed shops "create certain problems" (see below).
Mammadov was not in the office at the State Committee on 27 September. One of his colleagues put the phone down when Forum 18 asked why all religious literature is subject to prior compulsory state censorship (see below).
When police detain Jehovah's Witnesses on the street as they share their faith with others, officers often seize any religious literature they find. Similarly, during raids on Jehovah's Witness meetings in homes, police often check whether religious publications have the required sticker from the State Committee showing that they have undergone the state religious censorship (see below).
Muslim theologian Elshad Miri is preparing to lodge a case to the European Court of Human Rights in Strasbourg in October over the 2018 State Committee ban on the publication of one of his books on Islam. Four Jehovah's Witness cases over state bans on the import of their literature are still pending with the court, as is a case lodged by Muslims who study the works of the late Turkish Muslim theologian Said Nursi (see below).
By Guest Indiana
The ban on Jehovah's Witnesses* as a religious organization is no basis for persecuting for faith, but law enforcers ignore it, Maxim Pervunin, a lawyer for four Dagestani believers, has stated at a press conference today. He pointed to parallels of persecutions of Jehovah's Witnesses in modern Russia with the Soviet-time practices.
The "Caucasian Knot" has reported that on June 1, searches were conducted in four cities of Dagestan. Law enforcers detained and placed behind bars four Jehovah's Witnesses, Arsen Abdullaev, Maria Karpova, Anton Dergalyov and Marat Abdulgalimov. Their relatives and friends claim that charges of extremism have been brought against peace-loving and law-abiding people.
In modern Russia, the persecution history of Jehovah's Witnesses in the Soviet Union is repeated, Maxim Pervunin said at a press conference. He has noted that the methodology for proving guilt, which is now used by investigative bodies, remains largely the same. However, Mr Pervunin expressed hope that in future believers will be rehabilitated, as it already happened in the USSR.
JW Eritrea:THESE JEHOVAH'S WITNESSES HAVE BEEN IMPRISONED IN ERITREA FOR THE PAST 25 YEARS WITHOUT TRIALBy Guest Indiana
This week marked 25 years in prison without charges or trial for three men in Eritrea. The trio—identified as Paulos Eyasu, Isaac Mogos and Negede Teklemariam—have been incarcerated in the East African nation since 1994, after refusing to partake in military service, part of their pacifist beliefs as Jehovah's Witnesses.
Authorities arrested Eyasu, Mogos and Teklemariam on September 17, 1994, but formal charges were never filed and they've never come before the court. In 2017, they were transferred to Mai Serwa prison, where they were allowed visitors for the first time, according to Human Rights Watch.
Paulos Eyasu, Isaac Mogos and Negede Teklemariam have been imprisoned in Eritrea since 1994.JW.ORG
JW Russia:In Saratov, Prosecution Requested Six and Seven Years of Jail for 6 Jehovah’s Witnesses. Verdict Will Be Known ShortlyBy Guest Indiana
On September 18, 2019, in the Leninsky District Court of Saratov, the prosecutor requested 7 years of prison term for Konstantin Bazhenov, Feliks Makhammadiyev and Aleksey Budenchuk and 6 years for Aleksey Miretskiy, Roman Gridasov and Gennadiy German. All of them are charged with their religious beliefs.https://jw-russia.org/en/news/19091816-1143.html
JW Eritrea:'It was very painful to lose such a friend': Jehovah's Witnesses imprisoned in Eritrea mark 25 years of captivity and tortureBy Guest Indiana
Tuesday marks the 25th anniversary of the imprisonment of three Jehovah's Witnesses in Eritrea, where they have been subject to torture and allowed little contact with the world outside the prison walls.
Paulos Eyasu, Isaac Mogos, and Negede Teklemariam were detained on Sept. 17, 1994, apparently because they conscientiously objected to military service, according to a report published in August by the Jehovah's Witnesses' Office of Public Information. They were held at the Sawa military training camp until 2017, when they were transferred to Mai Serwa prison, where they were briefly granted access to visitors for the first time since their imprisonment. None of the three have been charged or granted a hearing.
Their detention has also proven painful for friends and family, and one described his sorrow at losing his friend a quarter-century ago.
"I was with him the night before they arrested him," said Eyasu's friend, who asked for anonymity for protection. "Our families spent the whole evening together. That was the last time I saw my friend. He has been imprisoned for the past 25 years. It was very painful to lose such a friend. I know he has not done anything wrong, and he has been suffering for so long, it really breaks my heart. He was a very honest, hardworking, upright man. He was young and a person of impeccable character."
Read more: https://www.washingtonexaminer.com/news/it-was-very-painful-to-lose-such-a-friend-jehovahs-witnesses-imprisoned-in-eritrea-mark-25-years-of-captivity-and-torture
The vast majority of the Seoul population live in secured high rise buildings. Thus the most effective way to reach them is through the literature carts positioned in high traffic areas. These brothers were assigned to the exit of a major department store. By ecua_ ringo
By Guest Nicole
Some brothers in Zimbabwe say that literature has been witheld for 5 months by government. Authorities claim that witnesses owe them money. JWs trust that Jehovah will arrange the matters.
Has anyone hear about this?
Please comment below, thanks
In 1938, a family of Jehovah’s Witnesses was arrested after asking people on a New Haven, Conn., street if they would listen to the religious records. The U.S. Supreme Court ruled in 1940 in favor of the Witnesses, holding that the state had violated their freedom of religion. #VinylRecordDay En 1938, una familia de testigos de Jehová fue arrestada después de preguntar a la gente en un nuevo refugio, conn., calle si se los registros religiosos. El Tribunal Supremo de ee. uu. Dictaminó en 1940 a favor de los testigos, sosteniendo que el estado había violado su libertad de religión. #Vinylrecordday
By Guest Indiana
Mingachevir: Challenge to illegal police raid fails
On 18 September 2018, Judge Elchin Huseynov of Sheki Appeal Court rejected a civil case brought by four Jehovah’s Witnesses, Eldar Aliyev, Maryam Aliyeva, Elchin Bakirov and Bahruz Kerimov, against an illegal police raid on a worship meeting, according to the decision seen by Forum 18.
Police had raided a Jehovah’s Witness meeting in Aliyev’s home in the north-western town of Mingachevir on 9 January 2016. Mingachevir City Court then fined Aliyev 1,500 Manats in March 2016, and Sheki Appeal Court upheld the fine the following month.
The four lodged a civil suit to Mingachevir City Court, seeking redress for the police’s illegal entry into Aliyev’s home without a court order or search warrant, their “detention, verbal insults and humiliation”, and seizure of personal literature. But the court rejected the suit on 25 May 2018.
By Guest Indiana
ChinaAid reports that 18 individuals have been indicted in Xinjiang, 17 for “using an evil religion organization” to “incite the obstruction of law enforcement,” and one of them for “obstructing law enforcement by organizing and using an evil religious organization.” ChinaAid also provides the names of all these indicted and further details.
The formulae mentioned by ChinaAid correspond to Art. 300 of the Chinese Criminal Code, which establishes jail penalties of three to seven years “or more” for “using a xie jiao” (sometimes translated as “evil cult” and in ChinaAid article as “evil religious organization,” while scholars point out that “heterodox teachings” would be a better translation). The formula “using a xie jiao for obstructing the law enforcement” (or “inciting the obstruction of law enforcement”) is also customary.
While Chinese propaganda abroad insists that Art. 300 is only enforced against members of groups the CCP labels as xie jiao, including Falun Gong and The Church of Almighty God, who commit serious crimes, this case confirms once again that this interpretation is false. “Using a xie jiao for obstructing law enforcement” is a rhetoric formula used as a synonymous for “being active in an illegal religious organization.” In fact, the 18 Jehovah’s Witnesses were accused of “spreading superstition and heresy” and of inciting people not to join the CCP (Witnesses are forbidden by their religion from joining any political organization), not of any other crime. It is clear that Art. 300 is enforced against those who gather to profess, or spread, a banned faith, a typical “crime of conscience.” No other crime is required.
It is the first time that Art. 300 is applied for a general crackdown against the Jehovah’s Witnesses. As far as Bitter Winter knows, they are not included in the current list of the xie jiao, yet the indictment in Xinjiang implies that they are regarded as a xie jiao. In fact, we have learned that recently pastors of the Three-Self Church insisted that the list of the xie jiao should be expanded, including new groups they regard as “heretic” (and perhaps as too successful in converting members of the same Three-Self Church).
Read more: https://bitterwinter.org/persecution-against-jehovahs-witnesses-escalates-in-china/
By Guest Indiana
Khujand court has extended Jehovah's Witness pensioner Shamil Khakimov's pre-trial detention for another month. His "crime", for which he was arrested in February, seems to be that he is thought to lead Khujand's Jehovah's Witness community. Against international human rights standards, he is not allowed to read his Bible.
A court in the northern city of Khujand has again extended the pre-trial detention of 68-year-old Jehovah's Witness prisoner of conscience Shamil Khakimov until 26 June. He was arrested in February and is being investigated on criminal charges of allegedly "inciting religious hatred", which carry a jail term of between five and ten years. But his real "crime" seems to be that the regime thinks he leads Khujand's Jehovah's Witness community.
Khujand City Court
Radioi Ozodi (RFE/RL)
Khakimov, a widower, suffers from high blood pressure and underwent major leg surgery not long before his February arrest.
The court can legally continue extending Khakimov's pre-trial detention for up to one year – to 26 February 2020 – and an April extension of the detention took place illegally without his lawyer being informed (see below).
Against international human rights standards, prisoner of conscience Khakimov is not being allowed the read his Bible (see below).
In 2016 seven imam-hatyps of state-controlled cathedral mosques in Sogd Region were jailed, apparently for being educated abroad and being devout Muslims, and their sentences are due to expire between March and August 2019. But the regime is refusing to say when they will be released (see below).
However, relatives of alleged Salafi Muslim Mukhtadi Abdulkodyrov, arrested in December 2018, said a Dushanbe court released him on parole in mid-March 2019 (see below).
Pre-trial detention again extended
Jehovah's Witness Shamil Rasulovich Khakimov (born 30 August 1950), a retired widower, arrested on 26 February and then put in pre-trial detention, has had his detention extended twice.
Khujand City Court in the northern Sogd Region extended his detention for one month on 23 April, and then for a further month on 24 May. His pre-trial detention will now last until 26 June, Jehovah's Witnesses who wish to remain anonymous told Forum 18 on 27 May.
They pointed out that the authorities can legally continue extending the pre-trial detention for up to one year – to 26 February 2020.
Judge Abruniso Mirasilzoda of Khujand City Court, who ordered the initial pre-trial detention, refused to explain the repeated extensions of the detention to Forum 18 on 29 May.
"Inciting religious hatred", no arrests or prosecution of torturers
Khakimov is being investigated for allegedly "inciting religious hatred", but his real "crime" appears to be that police think he leads Khujand's Jehovah's Witness community.
Prisoner of conscience Khakimov's arrest came after police found his phone number on the phones of two female Jehovah's Witnesses they arrested for sharing their beliefs on the street. Investigator Nekruz Ibrokhimzoda of the Sogd Regional Police Organised Crime Department called Khakimov's number as well as other numbers on the phones, and then arrested Khakimov.
Prisoner of conscience Khakimov's arrest followed raids and interrogations, in some cases involving torture, against Jehovah's Witnesses in Sogd Region and other religious communities nationwide.
Despite Tajikistan's binding international obligations under the United Nations (UN) Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, no arrests or prosecutions appear to have taken place against officials who tortured Jehovah's Witnesses.
Detention extended without lawyer, appeal refused
On 23 April Khujand City Court extended Khakimov's pre-trial detention until 26 May, but illegally his lawyer was not informed of the court hearing. The detention was extended at the request of Investigator Nosirkhuja Dodokhonzoda of Sogd Regional Prosecutor's Office, who is now leading the case.
Police had without explanation and illegally refused to allow a defence lawyer to be present during Khakimov's initial February interrogation.
On 29 April Sogd Regional Court rejected an appeal brought by Jehovah's Witnesses against the extension of Khakimov's pre-trial detention.
Madina Mukumzoda, head of Khujand City Court's Chancellery, refused on 29 May to discuss the case with Forum 18.
Prisoner of conscience Khakimov is being held under Criminal Code Article 189, Part 2 ("Inciting national, racial, local or religious hatred or dissension, humiliation of national dignity, as well as propaganda of the superiority of citizens based on their religion, national, racial, or local origin, if committed in public or using the mass media"). If tried and convicted he could be jailed for between five and 10 years, with an additional ban on specified activity.
Prisoner of conscience Khakimov is currently held in Khujand's Investigation Prison:
Ya/S 9/2 Investigation Prison
No Bible reading allowed
Khakimov's lawyer can visit him in prison. "His health is comparatively good, and he is being given medicines," Jehovah's Witnesses told Forum 18 on 4 June. "He can pray but he is not permitted to read his Bible."
The United Nations Standard Minimum Rules for the Treatment of Prisoners (known as the Mandela Rules - A/C.3/70/L.3) require governments to respect the freedom of religion and belief and other human rights of prisoners.
"So far as practicable, every prisoner shall be allowed to satisfy the needs of his or her religious life by attending the services provided in the prison and having in his or her possession the books of religious observance and instruction of his or her denomination", Rule 66 notes.
Prisoner of conscience Pastor Bakhrom Kholmatov, who led a Protestant Church in Khujand, was jailed for three years in July 2017 under Criminal Code Article 189, Part 1 for allegedly "singing extremist songs in church and so inciting 'religious hatred'".
A Tajik Protestant who wishes to remain unnamed for fear of state reprisals told Forum 18 on 27 May that Pastor Kholmatov "was visited in prison recently, and is seemingly doing fine".
Will jailed Sogd Muslims be released?
In early March 2016, seven imam-hatyps of state-controlled cathedral mosques in Sogd Region were arrested on the initiative of the Regional Prosecutor's Office.
Sulaymon Boltuyev was Imam of the cathedral Mosque in Guliston (former Kayrakkum), Maksud Urunov Imam of the cathedral Mosque in Kanibadam, and Abdujamil Yusufi of the cathedral Mosque in Bobojon Gofurov District. The other arrested imams were: Abbos Abdurakhmanov, Imam Urunov's deputy at the Kanibadam Cathedral Mosque; Khuseyn Tukhtayev, another imam-hatyp from Kanibadam's Cathedral Mosque; Hamzaali Sultanov of Khujand's Takvo Mosque; and Makhdi Boltayev (an Uzbek citizen) of Isfara's Navgilem Mosque.
Bobojon Gofurov District Court sentenced all seven of the imams in June 2016 to between three years and three years and four months' imprisonment in strict regime labour camps.
The jailings appear to have been part of a State Committee for Religious Affairs and Regulation of Traditions, Ceremonies and Rituals (SCRA) campaign to identify and fire all foreign-educated imams. Many other Muslims, including imams, were jailed at the same time for similar reasons.
The seven imams' sentences are due to expire between March and August 2019, but officials are refusing to say whether they will be released.
An official who refused to give his name, but is an assistant to Lieutenant-General Mansurjon Umarov, Head of the Justice Ministry's Chief Directorate of Enforcement of Criminal Punishments, told Forum 18 on 29 May 2019 that the seven imams were prosecuted under Criminal Code Article 307-3, Part 2, which punishes "participation in the activity of political parties, social or religious organisations, or other organisations, liquidated or banned by a court for extremist activity".
The official added that "those who are punished under such charges cannot be amnestied. They must serve their sentence till the end". However, he refused to say when the imams will be released, or if any have already been released.
Lieutenant-General Umarov's assistant asked Forum 18 to call back the next day, 30 May, but has not answered his phone then or subsequently.
2017 Sogd arrests, harsher jail sentences
The jailing of the seven imams seems to have been the beginning of a wave of jailings in Sogd. In September 2017 42-year old Imam Ilkhomiddin Abdulloyev of the Chorrukh-Dorun Mosque in a suburb of Guliston and four members of the Mosque community, one of whom is named Kasymov, were arrested. In November 2017 all were jailed for five and half years.
Human rights defender Faiziniso Vakhidova told Forum 18 in December 2017 that Imam Abdulloyev is "not an extremist at all, but a very peaceful believer" and a disciple of Imam Boltuyev who was imprisoned earlier under similar "extremism" charges. "Imam Abdulloyev may have been arrested for that reason", human rights defender Vakhidova commented.
Also jailed in Sogd Region between August and December 2017 were other male Muslim prisoners of conscience, including a well-known heart surgeon. All were accused of being adherents of Salafi Islam, a movement banned since 2009.
None of those jailed appears to have called for or committed any violation of the human rights of others, and officials refused to explain what exactly they had done wrong. But it appears that their "crime" was to be identified by regime officials as being devout Muslims. All received prison terms of at least five years.
Alleged Salafi released on parole with restrictions
Ismoili Somoni District Court, Dushanbe
Radioi Ozodi (RFE/RL)
About three months after his arrest, Dushanbe's Ismoili Somoni District Court handed alleged Salafi Muslim Mukhtadi Abdulkodyrov a term under probation. He was released on parole in mid-March, his relatives told Radio Free Europe (RFE) on 23 March. Tajikistan has banned Salafi Islam since 2009 as "extremist".
Abdulkodyrov must not change his permanent place of residence, work, or education without notifying the authorities, the Court told RFE. If he does not follow these restrictions he can be taken back into custody.
The National Security Committee (NSC) secret police arrested Abdulkodyrov on 1 December 2018 after his return from working in Saudi Arabia, despite writing a letter of "repentance" at the request of officials before his return.
Prosecutors originally investigated Abdulkodyrov under Criminal Code Article 307, Part 2 ("organising the activity of an extremist organisation"). However, in January 2019 this was changed to a charge under Article 189, Part 1 ("Inciting national, racial, local or religious hatred or dissension, humiliation of national dignity, as well as propaganda of the superiority of citizens based on their religion, national, racial, or local origin, if committed in public or using the mass media"). This carries a maximum jail term of five years.
An Ismoili Somoni District Court Chancellery official (who refused to give his name) on 29 May 2019 still refused to discuss Abdulkodyrov's punishment and referred Forum 18 to Court Chair Gayrat Sanginzoda. He did not answer his phone on either 29 or 30 May. Nor did Lieutenant-General Mansurjon Umarov, head of the Justice Ministry's Chief Directorate of Enforcement of Criminal Punishments, on 30 May. (END)
By Guest Indiana
By Felix Corley, Forum 18
In addition to one Muslim on trial in Shymkent, 18 individuals are known to be currently jailed for exercising freedom of religion or belief. All are Sunni Muslim men. A further 11 are serving restricted freedom sentences. A further 12 are under post-jailing bans on specific activity. A further 29 who have completed sentences still have their bank accounts blocked.
As the criminal trial of Sunni Muslim Dilmurat Makhamatov continues in Shymkent, 18 individuals are known to be in jail for exercising their right to freedom of religion or belief. All of them are Sunni Muslim men. In addition, a further 11 individuals are known to be serving restricted freedom sentences for exercising their right to freedom of religion or belief. All but one of them are Sunni Muslim men.
Prison at Zarechny, Almaty Region Kazis Toguzbaev (RFE/RL) The individuals or those close to them all deny that they harmed the human rights of others or called for the human rights of others to be harmed.
Even when sentences are complete, punishment does not stop. A further 12 individuals who have completed prison terms or restricted freedom sentences are still under often vague post-jailing bans on specific activity. This is likely to be an underestimate, as such post-jailing bans are not often made public (see below).
Those serving restricted freedom sentences live at home under probation. They can be assigned community work and are banned from leaving the town or changing their job or residence without permission. They can also be banned from visiting locations, like cafes or casinos.
Post-jailing bans on specific activity are handed down as part of the sentence. For those convicted to punish exercise of freedom of religion or belief, such bans – which can be vaguely worded - often include bans on visiting places of worship or sharing their faith with others (see below).
In addition, a further 29 individuals who have completed prison terms or restricted freedom sentences, apparently as well as any possible post-jailing bans, still have access to any bank accounts blocked (see below).
Individuals jailed on "extremism" or "terrorism" related charges remain on the list for six or eight years after the sentence is completed. The use of undefined terms, such as "extremism" and "terrorism", by officials and in laws, has been strongly criticised by Kazakh human rights defenders and the United Nations Human Rights Committee (see below).
Criminal cases against almost all these individuals were initiated by the National Security Committee (KNB) secret police.
The closed trial in Shymkent of 40-year-old Muslim Dilmurat Makhamatov began on 4 April. If convicted he faces up to 19 years' imprisonment. Kazakh police claimed he conducted "illegal preaching among Kazakhstanis via the internet" while in Saudi Arabia. Once he was back in Kazakhstan they revealed charges of "inciting religious hatred" and "propaganda of terrorism". His friends reject the accusations. The trial resumes on 22 April.
Known individuals on trial (1 person), serving prison sentences (18), serving restricted freedom sentences (11), under post-jailing bans (12) and still on the financial blacklist after completing sentences (29) are listed below.
Who are the victims?
A large group of those jailed, sentenced to restricted freedom or under other restrictions are Muslims punished on charges of alleged membership of the Tabligh Jamaat Muslim missionary group. An Astana court banned the group in Kazakhstan in 2013.
Some of the individuals admitted adherence to the group. Others were punished for discussing their faith with other Muslims in mosques, on the streets or in homes.
The KNB secret police have also initiated criminal cases against Muslims who earlier studied their faith in Saudi Arabia.
Another group are Muslims the Kazakh authorities have had returned from Saudi Arabia, who have been punished for talks or comments on Islam they or others have posted recordings on the internet or otherwise distributed.
The authorities are still seeking the return of other Muslims now based abroad. They failed to have Murat Bakrayev returned from Germany, when in February a German court refused to extradite him.
The KNB earlier arranged the criminal prosecution of three non-Muslims for talking about their faith to others, apparently set up by the KNB. Seventh-day Adventist Yklas Kabduakasov was jailed in 2015, while two Jehovah's Witnesses, Teymur Akhmedov and Asaf Guliyev were sentenced in 2017. Kabduakasov is still on the financial blacklist after completing his prison term, while Guliyev is still serving his restricted freedom sentence.
Then-President Nursultan Nazarbayev pardoned Akhmedov – a pensioner and cancer sufferer - in April 2018. He was freed from prison, had the post-prison three-year ban on exercising freedom of religion or belief removed and – one month later – was removed from the financial blacklist.
Criminal Code charges
All these individuals have been punished under one or several of three Articles of the current Criminal Code (or their earlier equivalents):
- Criminal Code Article 174, which punishes "Incitement of social, national, clan, racial, or religious discord, insult to the national honour and dignity or religious feelings of citizens, as well as propaganda of exclusivity, superiority or inferiority of citizens on grounds of their religion, class, national, generic or racial identity, committed publicly or with the use of mass media or information and communication networks, as well as by production or distribution of literature or other information media, promoting social, national, clan, racial, or religious discord".
- Criminal Code Article 256, which punishes "Propaganda of terrorism or public calls to commit terrorism".
- Criminal Code Article 405, which punishes "Organising or participating in the activity of a social or religious association or other organisation after a court decision banning their activity or their liquidation in connection with extremism or terrorism they have carried out".
The use of undefined terms, such as "extremism" and "terrorism", by officials and in laws has been strongly criticised by Kazakh human rights defenders and the United Nations Human Rights Committee.
Post-jailing bans on specific activity are often handed down as part of the sentence. For those convicted to punish exercise of freedom of religion or belief, such bans – which can be vaguely worded - often include bans on visiting places of worship or sharing their faith with others.
When a court jailed Muslim Saken Tulbayev in July 2015, it also banned him from exercising freedom of religion or belief, including praying with others and reading the Koran, until the end of 2022 three years after his release. In September 2016, the Supreme Court overturned the ban on exercising the right to freedom of religion or belief for three years after Tulbayev completes his prison term. However, it instead imposed a ban on any sharing of faith after his release.
When an Astana court jailed Jehovah's Witness Teymur Akhmedov in May 2017, it also banned him from conducting "ideological/preaching activity in the area of religion" for three years after the end of his sentence. This ban was lifted when Akhmedov was freed and pardoned in April 2018.
Those convicted for exercising freedom of religion or belief are almost always added to the Finance Ministry Financial Monitoring Committee List of individuals "connected with the financing of terrorism or extremism". Being added to the List means that any bank accounts an individual may have are blocked with no further legal process. Their families often find out about the blocking of accounts only when they go to the bank. Families are allowed to withdraw only small amounts for daily living if they do not have other sources of income.
Individuals remain on the financial blacklist for six or eight years after their sentence has expired as they are deemed still to have a criminal record.
1) Dilmurat Sultanmuratovich Makhamatov; Sunni Muslim; born 21 February 1979; arrested 19 December 2018; trial began 4 April 2019 Shymkent's Al-Farabi District Court; Criminal Code Article 174, Part 2 and Article 256, Part 2.
The 18 individuals (all of them Sunni Muslim men) known to be serving prison sentences to punish them for exercising freedom of religion or belief. Listed in reverse order of date of release.
1) Dadash Temergaliyevich Mazhenov; Sunni Muslim; born 28 September 1990; arrested 23 April 2018; sentenced 16 November 2018 Burabai District Court; Criminal Code Article 256, Part 2; appeal rejected 30 January 2019 Akmola Regional Court; 7 years and 8 months in a general regime labour camp plus fee of 60,790.14 Tenge. Expected prison release date: December 2025.
2) Galymzhan Ramazanovich Abilkairov; Sunni Muslim; born 29 January 1988; arrested 23 April 2018; sentenced 19 October 2018 Burabai District Court; Criminal Code Article 256, Part 2; appeal rejected 26 December 2018 Akmola Regional Court; 7 years and 7 months' jail term. Expected prison release date: November 2025.
3) Abdukhalil Abdukhamidovich Abduzhabbarov; Sunni Muslim; born 6 April 1975; arrested 18 February 2017; sentenced 16 August 2017 Oral City Court; Old Criminal Code Article 164, Part 3 (equivalent to Article 174, Part 3 of new Code); 8 year prison term, plus bank accounts blocked. Expected prison release date: February 2025.
4) Nariman Kabdyrakhmanovich Seytzhanov; Sunni Muslim; born 2 May 1989; arrested 15 January 2017 (after earlier arrest in Kyrgyzstan); sentenced 9 June 2017 Kokshetau City Court; Criminal Code Article 174, Part 1; appeal rejected 16 August 2017 Akmola Regional Court; 5 year prison term, plus 91,693.58 Tenge fee, plus bank accounts blocked. Expected prison release date: January 2022.
5) Satymzhan Bagytzhanuli Azatov; Sunni Muslim; born 17 September 1989; arrested 4 January 2017; sentenced 10 July 2017 Astana's Saryarka Court No. 2; Criminal Code Article 174, Part 1 and Article 256, Part 1; appeal rejected 12 September 2017 Astana City Court; 4 year and 8 month prison term, plus bank accounts blocked. Expected prison release date: September 2021.
6) Abilai Aidaruly Bokbasarov; Sunni Muslim; born 12 February 1991; arrested 13 August 2018; sentenced 9 January 2019 Balkhash City Court; Criminal Code Article 405, Part 1; no appeal; 3 years' imprisonment in a medium-security institution, plus 5-year post-prison ban on right to engage in religious activity. Expected prison release date: August 2021.
7) Iliyan Raiymzhan; Sunni Muslim; born 8 February 1992; arrested April 2017; arrested April 2017; sentenced 1 August 2017 Tekeli City Court; Criminal Code Article 405, Parts 1 and 2; appeal rejected 19 September 2017 Almaty Regional Court 4 year prison term, plus 2 and a half years' post-prison ban on exercise of religious freedom, plus bank accounts blocked. Expected prison release date: April 2021.
😎 Kuanysh Ablayevich Bashpayev; Sunni Muslim; born 3 February 1987 ; arrested 12 October 2016; sentenced 7 April 2017 Pavlodar City Court No. 2; appeal 15 June 2017 Pavlodar Regional Court modified labour camp provision; Old Criminal Code Article 164, Part 1 (equivalent to Article 174, Part 1 of new Code); 4 and a half years' imprisonment, plus bank accounts blocked. Expected prison release date: April 2021.
9) Bakhytzhan Esimkhanovich Baimusayev; Sunni Muslim; born 15 November 1963; arrested at end of trial; sentenced 4 April 2017 Sairam District Court; Criminal Code Article 405, Part 1; no appeal; 4 years' imprisonment, plus 4-year post-prison ban on activities, plus bank accounts blocked. Expected prison release date: April 2021.
10) Abduvakhab Salibekovich Shakirov; Sunni Muslim; born 21 December 1962; arrested at end of trial; sentenced 4 April 2017 Sairam District Court; Criminal Code Article 405, Part 1; no appeal; 4 years' imprisonment, plus 4-year post-prison ban on activities, plus bank accounts blocked. Expected prison release date: April 2021.
11) Serik Elubayevich Kanaliyev; Sunni Muslim; born 25 April 1971; arrest date unknown; sentenced 22 December 2016 Zhanaozen City Court; Criminal Code Article 405, Part 1 and Part 2; no appeal; 4 years' imprisonment. Expected prison release date: by December 2020.
12) Kazbek Asylkhanovich Laubayev; Sunni Muslim; born 30 October 1978; arrested 30 October 2017; sentenced 6 April 2018 Karaganda's October District Court; Criminal Code Article 405, Part 1; appeal rejected 22 May 2018 Karaganda Regional Court; 3 years' imprisonment in general regime labour camp. Expected prison release date: October 2020.
13) Marat Amantayevich Konyrbayev; Sunni Muslim; born 16 March 1981; arrested 30 October 2017; sentenced 6 April 2018 Karaganda's October District Court; Criminal Code Article 405, Part 1; appeal rejected 22 May 2018 Karaganda Regional Court; 3 years' imprisonment in general regime labour camp. Expected prison release date: October 2020.
14) Taskali Nasipkaliyevich Naurzgaliyev; Sunni Muslim; born 3 May 1981; arrested 30 October 2017; sentenced 6 April 2018 Karaganda's October District Court; Criminal Code Article 405, Part 1; appeal rejected 22 May 2018 Karaganda Regional Court; 3 years' imprisonment in general regime labour camp. Expected prison release date: October 2020.
15) Saken Peisenovich Tulbayev; Sunni Muslim; born 16 June 1969; arrested 1 April 2015; sentenced 2 July 2015 Almaty's Bostandyk Court No. 2; Criminal Code Article 174, Part 1 and Article 405, Part 2; 4 years 8 months' imprisonment, plus 3-year ban on sharing his faith with others and membership of "extremist" organisations. Expected prison release date: December 2019.
16) Rollan Talgatovich Arystanbekov; Sunni Muslim; born 5 December 1981; arrested November 2016; sentenced 28 June 2017 Atyrau City Court No. 2; Criminal Code Article 405, Parts 1 and 2; appeal rejected 29 August 2017 Atyrau Regional Court; 3 year prison term, plus 2 or 3 year post-prison ban on exercise of religious freedom, plus bank accounts blocked. Expected prison release date: November 2019.
17) Dmitry Valeryevich Tsilenko; Sunni Muslim; born 7 February 1991; arrested 5 October 2016; sentenced 12 May 2017 Kostanai City Court No. 2; Criminal Code Article 405, Part 1; appeal rejected 4 July 2017 Kostanai Regional Court; 3 year prison term, plus 278,038 Tenge fee, plus bank accounts blocked. Expected prison release date: October 2019.
18) Serik Kudaibergenovich Erimbetov; Sunni Muslim; born 12 September 1975; arrested 8 July 2016; sentenced 28 December 2016 Almaty Region's Zhambyl District Court; Criminal Code Article 405, Parts 1 and 2; appeal rejected 28 February 2017 Almaty Regional Court; 3 years' prison, plus fee plus bank accounts blocked. Expected prison release date: July 2019.
Restricted freedom sentences
The 11 individuals (all but one of them Sunni Muslim men) known to be serving restricted freedom sentences to punish them for exercising freedom of religion or belief. Individuals live at home on probation and under restrictions. Listed in reverse order of date of release.
1) Ermek Serikovich Kuanshaliyev; Sunni Muslim; born 29 December 1980; arrested 20 October 2018; sentenced 6 December 2018 Atyrau City Court No. 2; Criminal Code Article 174, Part 1 and Article 405, Part 2; no appeal; 3 and a half years' restricted freedom, plus book destruction. Expected restricted freedom release date: April 2022.
2) Erzhan Ruslanovich Sharmukhambetov; Sunni Muslim; born 26 November 1980; arrested 20 October 2018; sentenced 6 December 2018 Atyrau City Court No. 2; Criminal Code Article 174, Part 1 and Article 405, Part 2; no appeal; 3 and a half years' restricted freedom. Expected restricted freedom release date: April 2022.
3) Denis Valeryevich Korzhavin; Sunni Muslim; born 21 May 1983; arrested 18 February 2017; sentenced 11 May 2017 Almaty's Almaly District Court; Criminal Code Article 174, Part 1; no appeal; 5 years' restricted freedom, plus bank accounts blocked. Expected restricted freedom release date: February 2022.
4) Asaf Gadzhiaga ogly Guliyev; Jehovah's Witness; born 4 October 1973; arrested 18 January 2017; sentenced 24 February 2017 Astana's Saryarka Court No. 2; Criminal Code Article 174, Part 2; no appeal; 5 years' restricted freedom, plus bank accounts blocked. Expected restricted freedom release date: January 2022.
5) Amanzhol Zhaksylykovich Kishkentekov; Sunni Muslim; born 10 December 1973; arrested May 2018; sentenced 9 July 2018 Aktobe City Court No. 2; Criminal Code Article 405, Parts 1 and 2; no appeal; 3 years' restricted freedom plus 120 hours' community service. Expected restricted freedom release date: May 2021.
6) Zhanat Sabyrzhanuly Dosalin; Sunni Muslim; born 15 May 1981; arrested May 2018; sentenced 9 July 2018 Aktobe City Court No. 2; Criminal Code Article 405, Parts 1 and 2; no appeal; 3 years' restricted freedom. Expected restricted freedom release date: May 2021.
7) Zhasulan Zhappargaliuly; Sunni Muslim; born 14 April 1980; sentenced 9 July 2018 Aktobe City Court No. 2; Criminal Code Article 405, Part 2; no appeal; 1 year's restricted freedom plus 120 hours' community service. Expected restricted freedom release date: July 2019.
😎 Mukharam Bulikbayevich Baizakov; Sunni Muslim; born 13 February 1959; sentenced 9 July 2018 Aktobe City Court No. 2; Criminal Code Article 405, Part 2; no appeal; 1 year's restricted freedom plus 120 hours' community service. Expected restricted freedom release date: July 2019.
9) Daulet Imanshapiuly Elemesov; Sunni Muslim; born 15 June 1989; sentenced 9 July 2018 Aktobe City Court No. 2; Criminal Code Article 405, Part 2; no appeal; 1 year's restricted freedom plus 120 hours' community service. Expected restricted freedom release date: July 2019.
10) Aslan Ryskaliyevich Temiralin; Sunni Muslim; born 15 June 1974; sentenced 9 July 2018 Aktobe City Court No. 2; Criminal Code Article 405, Part 2; no appeal; 1 year's restricted freedom. Expected restricted freedom release date: July 2019.
11) Miras Bisengaliyevich Murzagulov; Sunni Muslim; born 2 June 1984; sentenced 9 July 2018 Aktobe City Court No. 2; Criminal Code Article 405, Part 2; no appeal; 1 year's restricted freedom, plus book destruction. Expected restricted freedom release date: July 2019.
The 12 individuals (all of them Sunni Muslim men) under often vague bans on conducting specific activity (related to the exercise of freedom of religion or belief) now their prison term has ended. This is almost certainly an underestimate, as many such post-prison bans do not become public. Listed in reverse order of when such bans expire.
1) Baurzhan Beisembai; Sunni Muslim; born 29 March 1982; arrested 1 August 2016; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 1 and Part 2; two and a half years' imprisonment in general regime labour camp, plus five year ban on exercise of religious freedom. Expected end of post-prison ban: February 2024.
2) Zhumabai Shaikhyuly Nurpeyis; Sunni Muslim; born 23 July 1961; arrested November 2016; sentenced 28 June 2017 Atyrau City Court No. 2; Criminal Code Article 405, Parts 1 and 2; appeal rejected 29 August 2017 Atyrau Regional Court; 2 year prison term, plus 2 or 3 year post-prison ban on exercise of religious freedom. Expected end of post-prison ban: November 2020 or November 2021.
3) Nurlan Amangeldyevich Ibrayev; Sunni Muslim; born 24 March 1977; arrested November 2016; sentenced 28 June 2017 Atyrau City Court No. 2; Criminal Code Article 405, Parts 1 and 2; appeal rejected 29 August 2017 Atyrau Regional Court; 2 year prison term, plus 2 or 3 year post-prison ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: November 2020 or November 2021.
4) Kanat Serikovich Shaigozhanov; Sunni Muslim; born 30 November 1984; arrested November 2016; sentenced 28 June 2017 Atyrau City Court No. 2; Criminal Code Article 405, Parts 1 and 2; appeal rejected 29 August 2017 Atyrau Regional Court; 2 year prison term, plus 2 or 3 year post-prison ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: November 2020 or November 2021.
5) Nuralim Archiyevich Tyupeyev; Sunni Muslim; born 13 November 1962; arrested November 2016; sentenced 28 June 2017 Atyrau City Court No. 2; Criminal Code Article 405, Parts 1 and 2; appeal rejected 29 August 2017 Atyrau Regional Court; 2 year prison term, plus 2 or 3 year post-prison ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: November 2020 or November 2021.
6) Ermek Tursynbayevich Akhmetov; Sunni Muslim; born 18 March 1964; arrested November 2016; sentenced 28 June 2017 Atyrau City Court No. 2; Criminal Code Article 405, Parts 1 and 2; appeal rejected 29 August 2017 Atyrau Regional Court; 2 year prison term, plus 2 or 3 year post-prison ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: November 2020 or November 2021.
7) Furkhat Farkhadovich Abatayev; Sunni Muslim; born 27 January 1965; arrested at end of trial; sentenced 4 April 2017 Sairam District Court; Criminal Code Article 405, Part 2; no appeal; 1 year imprisonment, plus two-year post-prison ban on ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: April 2020.
😎 Abdivasit Abdikakharovich Abdirazakov; Sunni Muslim; born 28 August 1965; arrested at end of trial; sentenced 4 April 2017 Sairam District Court; Criminal Code Article 405, Part 2; no appeal; 1 year imprisonment, plus two-year post-prison ban on ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: April 2020.
9) Murodzhon Abdivakhabovich Abdullayev; Sunni Muslim; born 21 January 1969; arrested at end of trial; sentenced 4 April 2017 Sairam District Court; Criminal Code Article 405, Part 2; no appeal; 1 year imprisonment, plus two-year post-prison ban on ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: April 2020.
10) Zhenisbek Erakhmetovich Manbetov; Sunni Muslim; born 16 July 1983; arrested at end of trial; sentenced 4 April 2017 Sairam District Court; Criminal Code Article 405, Part 2; no appeal; 1 year imprisonment, plus two-year post-prison ban on ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: April 2020.
11) Meirambek Amalbekuli Sarymsak; Sunni Muslim; born 8 March 1965; arrested at end of trial; sentenced 4 April 2017 Sairam District Court; Criminal Code Article 405, Part 2; no appeal; 1 year imprisonment, plus two-year post-prison ban on ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: April 2020.
12) Estai Kanatbekovich Dzhakayev; Sunni Muslim; born 17 May 1978; arrested at end of trial; sentenced 11 March 2016 Alakol District Court, Almaty Region; Criminal Code Article 405, Parts 1 and 2; no appeal; 3 years' imprisonment, plus post-prison ban on ban on exercise of religious freedom of unknown duration, plus bank accounts blocked. Expected end of post-prison ban: unknown.
Bank accounts still blocked
The 29 individuals known to have their bank accounts still blocked although they have completed their sentences (and possibly an additional post-jailing ban on specific activity). It is possible some of these are still serving post-jailing bans.
1) Abdumazhit Kopurovich Abdullayev; Sunni Muslim; born 21 January 1968; arrested 8 July 2016; sentenced 28 December 2016 Almaty Region's Zhambyl District Court; Criminal Code Article 405, Parts 1 and 2; appeal rejected 28 February 2017; 2 and a half years' prison. Bank accounts still blocked.
2) Serzhan Dalelkhanovich Akhmetov; Sunni Muslim; born 20 June 1982; arrested at end of trial; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; one year's imprisonment in a work camp. Bank accounts still blocked.
3) Darkhan Baurzhanovich Amrenev; Sunni Muslim; born 29 December 1988; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; one year of restricted freedom. Bank accounts still blocked.
4) Orazbek Kabdrashovich Apakashev; Sunni Muslim; born 3 November 1971; arrested 22 February 2015; sentenced 29 September 2015 Temirtau City Court, Karaganda Region; Criminal Code Article 405, Part 1; 3 years' imprisonment. Bank accounts still blocked.
5) Asimtulla Rakhimtullayevich Baiturynov; Sunni Muslim; born 1 September 1971; arrested 8 July 2016; sentenced 28 December 2016 Almaty Region's Zhambyl District Court; Criminal Code Article 405, Parts 1 and 2; appeal rejected 28 February 2017; 1 and a half years' prison. Bank accounts still blocked.
6) Baurzhan Beisembai; Sunni Muslim; born 29 March 1982; arrested 1 August 2016; sentenced 10 October 2016 Oskemen Court No. 2; Criminal Code Article 405, Part 1 and Part 2; 2 and a half years' imprisonment. Bank accounts still blocked.
7) Parkhat Abdilgafurovich Gafurov; Sunni Muslim; born 15 November 1977; arrested 8 July 2016; sentenced 28 December 2016 Almaty Region's Zhambyl District Court; Criminal Code Article 405, Parts 1 and 2; appeal rejected 28 February 2017; 2 years' prison. Bank accounts still blocked.
😎 Kublandy Urazbayevich Isatayev; Sunni Muslim; born 23 February 1977; arrested at end of trial; sentenced 6 October 2016 Aktobe Court No. 2; Criminal Code Article 405, Part 2; no appeal; 1 year's imprisonment, to be served in a work camp. Bank accounts still blocked.
9) Yklas Kairullinovich Kabduakasov; Seventh-day Adventist; born 19 February 1961; Seventh-day Adventist; Criminal Code Article 174, Part 1; sentenced 28 December 2015 Astana City Court; two years' imprisonment, plus book destruction. Bank accounts still blocked.
10) Rauan Kuanganovich Karagyzov; Sunni Muslim; born 21 March 1986; arrested at end of trial; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; one and a half years' imprisonment in a general regime labour camp. Bank accounts still blocked.
11) Khalambakhi Khalym; born 12 August 1984; Sunni Muslim; arrested 23 September 2015; sentenced 18 February 2016 Astana's Saryarka District Court No. 2; Criminal Code Article 405, Part 2, Article 174, Part 1; 2 and a half years' imprisonment. Bank accounts still blocked.
12) Oralgazhi Omarkhanovich Koshtybayev; Sunni Muslim; born 2 October 1966; arrested 8 July 2016; sentenced 28 December 2016 Almaty Region's Zhambyl District Court; Criminal Code Article 405, Parts 1 and 2; appeal rejected 28 February 2017; 1 and a half years' prison. Bank accounts still blocked.
13) Bolatbek Kambarovich Kozhageldinov; Sunni Muslim; born 30 June 1977; arrested 23 September 2015; sentenced 18 February 2016 Astana's Saryarka District Court No. 2; Criminal Code Article 405, Part 1; 2 years' imprisonment. Bank accounts still blocked.
14) Darkhan Bekovich Kunapyanov; Sunni Muslim; born 21 August 1978; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; 1 year of restricted freedom. Bank accounts still blocked.
15) Rustam Imenzhanovich Musayev; Sunni Muslim; born 17 April 1985; arrested 4 April 2016; sentenced 1 June 2016 Karasai District Court; Criminal Code Article 174, Part 1; no appeal; 2 years' imprisonment in general regime labour camp, plus 35,890 Tenge fee. Bank accounts still blocked.
16) Nurzhan Beisembayevich Nuradilov; Sunni Muslim; born 13 January 1980; arrested 23 September 2015; sentenced 18 February 2016 Astana's Saryarka District Court No. 2; Criminal Code Article 405, Part 1; 2 years' imprisonment. Bank accounts still blocked.
17) Erbolat Kabzakievich Omarbekov; Sunni Muslim; born 10 July 1971; arrested 23 September 2015; sentenced 18 February 2016 Astana's Saryarka District Court No. 2; Criminal Code Article 405, Part 1; 2 years' imprisonment. Bank accounts still blocked.
18) Eldos Mukhametkarimovich Otarbayev; Sunni Muslim; born 15 August 1986; arrested at end of trial; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; one year's imprisonment in a work camp. Bank accounts still blocked.
19) Bauyrzhan Omirzhanovich Serikov; Sunni Muslim; born 20 November 1977; arrested 7 October 2015; sentenced 28 March 2016 Karaganda's Kazybek Bi District Court; Criminal Code Article 405, Part 1; 2 years' imprisonment. Bank accounts still blocked.
20) Aidin Zulfukarovich Shakentayev; Sunni Muslim; born 15 August 1982; arrested 7 October 2015; sentenced 28 March 2016 Karaganda's Kazybek Bi District Court; Criminal Code Article 405, Part 1; 2 and a half years' imprisonment. Bank accounts still blocked.
21) Murat Askarovich Shopenov; Sunni Muslim; born 15 November 1982; arrested 7 October 2015; sentenced 28 March 2016 Karaganda's Kazybek Bi District Court; Criminal Code Article 405, Part 1; 2 years' imprisonment. Bank accounts still blocked.
22) Ulan Torekhanovich Smagulov; Sunni Muslim; born 25 August 1957; arrested at end of trial; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; one and a half years' imprisonment in general regime labour camp. Bank accounts still blocked.
23) Vakha Novlievich Surkhayev; Sunni Muslim; born 28 March 1963; arrested at end of trial; sentenced 11 March 2016 Alakol District Court, Almaty Region; Criminal Code Article 405, Part 1; 1 year, 3 months' imprisonment. Bank accounts still blocked.
24) Murat Kazbekovich Takaumov; Sunni Muslim; born 14 November 1984; arrested 18 November 2015; sentenced 2 June 2016 Astana's Saryarka District Court No. 2; Criminal Code Article 405, Part 2; 9 months' imprisonment. Bank accounts still blocked.
25) Serik Kairbekovich Tastanbekov; Sunni Muslim; born 4 October 1971; arrested at end of trial; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; one and a half years' imprisonment in general regime labour camp. Bank accounts still blocked.
26) Duman Dautkanovich Toleukhanov; Sunni Muslim; born 24 October 1975; arrested at end of trial; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; one and a half years' imprisonment in general regime labour camp. Bank accounts still blocked.
27) Mamurzhan Rashidovich Turashov; Sunni Muslim; born 24 April 1973; arrest date unknown; sentenced 2 December 2014 Sairam District Court, South Kazakhstan Region; Article 337-1, Part 1 of old Criminal Code (equivalent of Article 405 of current Criminal Code); 3 years' imprisonment. Bank accounts still blocked.
28) Kubaidolla Abishevich Tyulyubayev; Sunni Muslim; born 6 August 1962; arrested 28 September 2015; sentenced 18 February 2016 Astana's Saryarka District Court No. 2; Criminal Code Article 405, Part 1; 2 years' imprisonment. Bank accounts still blocked.
29) Zholbarys Kaipbayevich Zhumanazarov; Sunni Muslim; born 3 August 1959; arrested unknown; sentenced 28 December 2017 Karasai District Court; Criminal Code Article 405, Part 2; 1 year prison term, plus 56,174 Tenge fee, plus bank accounts blocked. Bank accounts still blocked. (END)
By Guest Indiana
After the organization of Jehovah's Witnesses* was considered to be an extremist one, and its activities were banned in Russia by the court, it became more difficult to defend them, rights defenders have stated. According to their version, the residents of Northern Caucasus, who have left the Islam, were especially suffering.
The "Caucasian Knot" has reported that on April 20, 2017, the SC of Russia satisfied the demand of the Ministry of Justice (MoJ) to liquidate all the 396 religious organizations of Jehovah's Witnesses* in Russia as extremist.
Rights defenders have faced the problem of protecting Jehovah's Witnesses* in various fields, including from domestic violence, Svetlana Gannushkina, the chair of the "Civil Assistance" Committee, told at a press conference in Moscow on March 28.
In the course of the event, Ms Gannushkina told the story of a family living in the Caucasus, in which mother and daughter who had converted from Islam to Jehovah's Witnesses* were persecuted by the Muslim husband and father.
An application from the mother of the minor daughter arrived in the "Civil Assistance" Committee about three years ago, when Jehovah's Witnesses* had not been labelled as an extremist organization. Then, the situation has worsened after Jehovah's Witnesses* became outlawed – now, rights defenders could not help the family, Ms Gannushkina has explained.
"If they had converted, say, into Christian Orthodoxy, then, they could well turn to the police. But now they are believers of a banned organization; and we cannot protect them, because they can be accused of meeting their fellow believers, which is fraught with prison," Svetlana Gannushkina has concluded.
With the help of the "Civil Assistance" Committee, the family managed to leave the Caucasus; now, the mother and daughter live in a shelter – a specialized camp for people who have no place to live, Ms Gannushkina has added.
* The organization has been recognized as extremist in Russia, its activities are banned by the court
By Guest Indiana
In February, a Russian court sentenced a Danish citizen who was a legal resident of Russia to six years in prison for such an extremist offence as organizing other Witnesses to shovel snow from their church’s property.
A month later, Sergei Skrynnikov, a Russian and allegedly a Jehovah’s Witness, was charged with “participating in an extremist organization,” an offence under Russian law that could earn him up to six years in prison. Jehovah’s Witnesses have been fleeing Russia and seeking asylum in Germany and Finland to escape such harsh sentences.
In China, state authorities harass Jehovah’s Witnesses and raid their meetings. Authorities also deport foreign Witness missionaries from countries such as South Korea.
South Korea has only recently dropped a 2003 law prohibiting conscientious objection to fighting in its armed forces, a law that confined young Witness men — as well as other men — to jail.
All these states violate international laws that protect religious freedom, including the freedoms of unpopular minorities. Article 18, 1 of the 1976 United Nations International Covenant on Civil and Political Rights protects everyone’s freedom to “have or to adopt a religion or belief of his choice” and “to manifest his religion or belief in worship, observance, practice and teaching.”
A long history of persecution
Jehovah’s Witnesses were among the first groups the Nazis persecuted. There were about 25,000 to 30,000 Witnesses in Germany in 1933. About half of those who did not flee were convicted of various crimes and between 2,000 and 2,500 were sent to concentration camps, where about 1,000 died. About 250 were also executed.
Some years ago I met a Jehovah’s Witness in the city where I live who told me the Nazis had beheaded his grandfather. Germany’s Jehovah’s Witnesses were not merely passive religious group that refused to adopt the Nazi ideology: they also actively tried to expose Nazi atrocities.
In the 1960s and ‘70s in Malawi, entire villages of Jehovah’s Witnesses were burned, and many villagers were raped, tortured or murdered as they tried to flee. Their crime was refusal to participate in rituals of loyalty to the newly independent Malawian state and its president, Hastings Banda.
The Malawi government denied me a visa in the early 1980s when I told its High Commission in Ottawa that I wanted to know what had happened to these Witnesses for research for my book, Human Rights in Commonwealth Africa.
Many Witnesses in Rwanda, both Tutsi and Hutu, lost their lives during the 1994 genocide, many trying to hide people at risk of being murdered.Even now, Rwandan authorities expel some Witness children from school and have fired some Witness teachers because they refuse to sing the national anthem or participate in religious training.
Persecution of Jehovah’s Witnesses in Canada
Here in Canada, Jehovah’s Witnesses have not always enjoyed their rights to freedom of religion and expression.
During the Second World War, Witness children were banned from schools in several locations because they would not salute the flag, sing the national anthem or repeat the pledge of allegiance. A Witness father sued the Hamilton Board of Education on behalf of his two sons, who had been expelled from school in 1940. In 1945, the Ontario Court of Appeal ruled in favour of the Jehovah’s Witnesses, saying the Board was required to excuse students from participating in religious exercises to which their parents objected
Read more: https://theconversation.com/jehovahs-witnesses-neglected-victims-of-persecution-114141
By Guest Indiana
– JW Headquarters (19.03.2019) – Almost two years after the ban of their movement in Russia, 150 Jehovah’s Witnesses are currently under investigation.Already in 2019 Russian law enforcement has conducted raids on JWs in 10 cities in 6 regions (in 2018 Russian agents conducted 280 searches in about 40 regions throughout the Federation).
Latest figures regarding JWs facing criminal charges throughout Russia:
Pretrial Detention: 24
House arrest: 26
Ban on activities: 5
Another EU citizen detained in Russia: Andrzej Oniszczuk from Poland
Andrzej Oniszczuk, 50, has been kept in solitary confinement for over five months, and is not permitted to lie down from 06:00 to 21:00. He is only allowed to take a shower with hot water once a week for 15 minutes. The administration of the detention center in Kirov refuses to allow Andrzej to have a Bible.
For the five months Andrzej has been detained, his wife, Anna, has not been allowed to visit him and has only communicated with him by letter. She has submitted several requests to visit Andrzej in prison; however the investigator in Kirov has repeatedly denied her requests. Typically prisoners in Russia can have visits from close family members, so it is unclear why such extreme action has been taken to keep Anna from seeing her husband.
You may recall that Andrzej was arrested on Oct 9, 2018, when local police and masked special-forces raided 19 homes and one former place of worship for JWs in Kirov, Russia. Andrzej is being accused of “extremist” activity for simply singing biblical songs, improving the skills of missionary work, and studying religious literature.
At the outset, Andrzej Oniszczuk was forced to sign a document under duress wherein he agreed to refuse visits by the Poland Embassy, so the embassy was initially unable to contact/assist. However, after several requests by the embassy, they have finally been allowed to visit/assist Andrzej. The address where Andrzej is being held: FKU SIZO-1, UFSIN of Russia, Kirov Region, ul. Mopra, d. 1, Kirov, 610004. Andrzej’s pretrial detention has been extended twice (now through April 2, 2019).
A total of seven men in Kirov are facing criminal charges for practicing their faith. Four men (44-yr-old Maksim Khalturin, 66-yr-old Vladimir Korobeynikov, 26-yr-old Andrey Suvorkov, and 41-yr-old Yevgeniy Suvorkov) had been arrested in October 2018 and held in pretrial along with Andrzej. Yevgeniy continues in pretrial detention, however the three others have been released to house arrest. Two other men (63-yr-old Vladimir Vasilyev and 25-yr-old Vladislav Grigorenko) from Kirov have been under investigation since January 21, 2019 but are not yet under any restrictions.
BIO: Andrzej was born October 3, 1968 in the city of Białystok in northeastern Poland. After graduating from school, he became a lathe operator. Andrzej enjoys reading Russian literature, especially Tolstoy, Solzhenitsyn, and Pasternak. In 1997, he moved to Russia and worked for himself in the city of Kirov. There he met Anna, and they married in 2002.
Anna, Andrzej Oniszczuk’s wife, has agreed to talk to journalists (Polish or Russian only). Her phone number +7(961) 748 2088 (via Telegram or Signal).
Sergey Skrynnikov under threat of three years in prison
On the heels of the Zheleznodorozhniy District Court of Oryol sentencing Dennis Christensen to six years in prison, another one of Jehovah’s Witnesses, Sergey Skrynnikov, also from Oryol is being criminally tried at the same court for his peaceful worship as one of Jehovah’s Witnesses and a verdict is expected on April 1, 2019.
On 18 March, prosecutor Nadezhda Naumova recommended that the Court sentence 56-yr-old Sergey to three years in prison followed by one year of additional restrictions for so-called extremist activity. Closing statements by the defense will be next Thursday March 28, with the court’s verdict will be at 10am on Monday April 1.
For more information, please contact Yaroslav Sivulskiy in Russia: (email@example.com; call or WhatsApp +7 985 359 34 10; +371 2 0044105).
By Guest Indiana
Despite recent surgery, retired widower, Jehovah's Witness Shamil Khakimov, is in pre-trial detention in Khujand under criminal investigation for "inciting religious hatred". If tried and convicted he faces five to ten years' imprisonment. His arrest followed widespread raids, interrogations and torture of local Jehovah's Witnesses.
On 28 February, two days after his arrest, a court in the northern city of Khujand ordered that 68-year old Jehovah's Witness Shamil Khakimov be held in pre-trial detention for up to two months. Prosecutors are preparing a criminal case against him on charges of "inciting religious hatred", charges he rejects. Khakimov, who suffers from high blood pressure and recently underwent a leg operation, faces between five and ten years' imprisonment if eventually tried and convicted.
Khakimov is currently held at Khujand's Investigation Prison.
Khujand Investigation Prison
Judge Abruniso Mirasilzoda, who acceded to the Prosecutor's Office request to put Khakimov in pre-trial detention despite his medical condition, refused to explain her decision to Forum 18 (see below).
A panel of three judges at Sogd Regional Court upheld Khakimov's pre-trial detention on 12 March. None of the judges were prepared to discuss with Forum 18 why they approved the detention of the 68-year-old, given his serious state of health (see below).
Forum 18 was unable to reach Nosirkhuja Dodokhonzoda, Investigator of serious crimes at Sogd Regional Prosecutor's Office, who is leading the criminal case against Khakimov (see below).
Police opened the case against Khakimov after widespread raids in January and February on homes and police interrogations of Jehovah's Witnesses across the northern Sogd Region. Some of the interrogations involved torture.
Organised Crime Police seized Khakimov's Bible and other religious literature during a raid on his home after they interrogated him (see below).
After the raids and interrogations, so far none of the Jehovah's Witnesses were given any punishments or faced any charges except for Khakimov. "The authorities probably want to punish a Jehovah's Witness more seriously in order for this to be a show case, a lesson for the rest of the Jehovah's Witnesses," Jehovah's Witnesses told Forum 18 on 19 March. "This may be why Khakimov was singled out."
Jehovah's Witnesses in Khujand are still being regularly summoned and questioned by the Organised Crime Police, Jehovah's Witnesses complained to Forum 18. The Police summon individuals for interrogation "without written notifications".
Organised Crime Police prepare Khakimov's arrest
Trouble began for Jehovah's Witness Shamil Rasulovich Khakimov (born 30 August 1950), a retired widower, after police stopped two Jehovah's Witnesses on the street in Khujand in early January for sharing their beliefs with a passer-by.
"The Police seized the phones of the two women and called the numbers in the phone, and this is how they found Khakimov," Jehovah's Witnesses told Forum 18. "The authorities allege that he is the leader of Jehovah's Witnesses in Khujand."
On the evening of 28 January, Khakimov received a call from an unknown person. "The caller requested him to leave his flat and come out onto the street. It was dark so he hesitated, but the calls kept coming," Jehovah's Witnesses said. "When he decided to come outside, there was no one on the street."
Later the caller identified himself as Nekruz Ibrokhimzoda from the Organised Crime Police of Sogd Region.
The next day, 29 January, Organised Crime Police officers summoned some of Khakimov's friends (who are not Jehovah's Witnesses) and fellow believers, and questioned them about him.
At lunch time on 1 February, three days after this, the Organised Crime Police's Khujand office summoned Khakimov, where officers searched him on arrival. Lieutenant Colonel Sukhrob Rustamzoda then interrogated him, including about his personal history, how he became a Jehovah's Witness, and the structure of the organisation.
"During the interrogation, officers refused to allow Khakimov to use the services of a defence lawyer," Jehovah's Witnesses complained.
Investigator Rustamzoda refused to comment on the case. "I cannot discuss it with you over the phone," he told Forum 18 on 19 March. "You need to talk to Sogd Regional Prosecutor's Office. They are investigating the case now." When Forum 18 insisted, asking why Police opened a case against Khakimov and why he was refused a defence lawyer to participate during his interrogation, Rustamzoda put the phone down.
Officers seize Khakimov's property
After the interrogation, the Organised Crime Police brought Khakimov to his flat in Khujand. Officers seized his tablet device, laptop computer, his Bible and several religious books and brochures, as well as his passport. Officers did not give him a copy of the seizure record, Jehovah's Witnesses said.
The Police "detained him overall for eight hours the same day," Jehovah's Witnesses complained to Forum 18. "He had not fully recovered after the thrombophlebitis surgery on his legs and his bandages needed to be changed."
Moreover, Khakimov "could not receive money transfers to continue his necessary medical treatment, since officers seized his passport".
Prosecutor's Office ignores complaints, opens case
On 3 February, Khakimov filed a complaint with the Regional Prosecutor's Office against the actions of the Organised Crime Police officers. "No answer has been received to this day," Jehovah's Witnesses complained to Forum 18.
"Instead at around 9 am on 7 February, four days after his complaint, the Organised Crime Police officers once again arrived at Khakimov's home. They threatened him to open the door," Jehovah's Witnesses told Forum 18. "As the Police officers refused to provide the official summons, he decided not to open the door."
During the same day, the Police "repeatedly called Khakimov demanding him to come to the police station."
Khakimov filed another complaint to the Regional Prosecutor's Office on 7 February against the actions of the Organised Crime Police. "At the Prosecutor's Office he was asked to write an additional statement on his faith and religious activity." The Prosecutor's Office, however, "refused to give him a note that he was asked to write a statement and that it had received his complaint."
The Prosecutor's Office has "not responded to this complaint to this day either".
Arrest, pre-trial detention
On 26 February, 19 days after his second complaint, Police arrested Khakimov and put him in custody "despite his advanced age and poor health".
The following day, on 27 February, the Organised Crime Police went to Khakimov's flat again. "Without showing identification documents - in the absence of Khakimov and the presence of his roommate - seized Khakimov's international passport without drawing up a record of it," Jehovah's Witnesses said.
On 28 February, at the request of the Sogd Regional Prosecutor's Office, Judge Abruniso Mirasilzoda of Khujand City Court ordered that Khakimov be held in pre-trial detention. He is being held in the Investigation Prison in Khujand.
Judge Mirasilzoda told Forum 18 from the court on 19 March that "his custody may last up two months while the investigation proceeds, and if need be his arrest can be prolonged." She refused to explain why Khakimov needs to be held in custody. Asked why he cannot be at home while his case is being investigated, she told Forum 18: "I gave my decision, and it entered into force."
Asked why she did not take into account that Khakimov is an old man who recently underwent an operation on his leg, Judge Mirasilzoda replied: "His lawyer informed us about this orally, but did not present documents." Asked whether had Khakimov had the documents, she would not have ordered the pre-trial detention, she responded: "I do not want to discuss my decision further."
Jehovah's Witnesses say the court was fully aware of Khakimov's medical condition. "On 28 February our lawyer did not yet have the documents from the doctors on Khakimov's operation, so they told Judge Mirasilzoda that Khakimov can open the bandage on his leg and show the wound, as well as producing the documents later. But she went ahead with her decision."
Khakimov's address in Investigation Prison:
Ya/S 9/2 Investigation Prison
Why pre-trial detention?
Jehovah's Witnesses appealed against the 28 February decision to place Khakimov in pre-trial detention. They presented in court documentation on his operation and health condition. But on 12 March, a panel of three judges at Sogd Regional Court, Ismoil Rakhmatzoda, Maftuna Rakhmatillozoda and Khotamsho Sattorzoda, upheld Khakimov's pre-trial detention.
Asked on 20 March why the Court upheld the pre-trial detention of Khakimov, an ailing old man, Makhrambek Jumazoda, Secretary of Judge Rakhmatzoda, took down the question and Forum 18's name. Then, after consulting with an official in Judge Rakhmatzoda's office, claimed to Forum 18 that the Judge is "busy in a meeting". He then refused to talk further.
Judge Rakhmatillozoda on 20 March also refused to explain their decision. Asked why the Court did not take into account the official records of Khakimov's condition and upheld his pre-trial detention, she responded: "I just came into my office. Can you call back in 15 minutes?" Called back later, she told Forum 18 "I cannot talk to you," and put the phone down.
Judge Sattorzoda was adamant that the Court "correctly took the decision to put Khakimov in custody". Reminded that Khakimov presented to the Court the documents confirming his medical condition and that he is an old man, Sattorzoda repeated his previous response: "We took the decision correctly." He refused to explain the decision to Forum 18 and to answer further questions.
Nosirkhuja Dodokhonzoda, Investigator of serious crimes at Sogd Regional Prosecutor's Office, is leading the case against Khakimov. On 7 March, one week after Khakimov's arrest, Dodokhonzoda officially informed him of the charges against him.
Dodokhonzoda is investigating Khakimov under Criminal Code Article 189, Part 2 ("Inciting national, racial, local or religious hatred or dissension, humiliation of national dignity, as well as propaganda of the superiority of citizens based on their religion, national, racial, or local origin, if committed in public or using the mass media" when performed repeatedly, by a group or by an individual using their official position). Punishment is imprisonment of between five and ten years, with the possibility also of a five-year ban on specified activity.
Prisoner of conscience Pastor Bakhrom Kholmatov, who led a Protestant Church in Khujand, was punished under Criminal Code Article 189, Part 1 for allegedly "singing extremist songs in church and so inciting 'religious hatred'". Khujand City Court sentenced him to three years' imprisonment in July 2017.
Asked why the Prosecutor's Office asked for Khakimov's pre-trial detention, and why it did not respond to Khakimov complaints on the Police illegal actions, the official (who did not give his name) who on 19 March answered the phone of Khobibullo Vokhidov, Prosecutor of Sogd Region, took down Forum 18's name and asked it to wait on the line. Moments later, he told Forum 18 that "Prosecutor Vokhidov is busy; call back in an hour or so."
Called back later, the Prosecutor's phone numbers were all switched to a fax machine.
Prosecutor's Office Investigator Dodokhonzoda did not answer his phones on 20 March.
Jehovah's Witnesses express concern over Khakimov's health. "He recently had an operation on the veins in his legs and suffers from high blood pressure," they told Forum 18 on 19 March. "At the moment he is still suffering from high blood pressure, and the doctors have told him not to stand for too long because of the operation."
Jehovah's Witnesses added that although Khakimov is "doing well", he still feels pain in his leg after the surgery. "Our lawyer talked to the prison doctor and he said that he will make sure that Shamil Khakimov would not have to stand up every time officers enter the cell for checking."
Earlier raids, interrogations
The Organised Crime Police Department of Sogd Region interrogated about 17 Jehovah's Witnesses for periods of up to 14 hours in January and February across the northern Sogd Region, including in Khujand and Konibodom. Police also confiscated mobile phones, personal computers or tablets, and internal passports from those they interrogated.
One female Jehovah's Witness was interrogated two days running for 14 hours. Because of the extreme stress imposed on her, she suffered a stroke, leaving her unable to walk or speak. She was then taken to hospital.
Jehovah's Witnesses lodged a formal complaint about the police actions and torture to Sogd Regional Prosecutor's Office. "But it has taken no action and given no response to this day," Jehovah's Witnesses complained to Forum 18.
"After the female Witness complained to President Emomali Rahmon, the General Prosecutor's Office informed her in early February in writing that it is investigating the complaint," Jehovah's Witnesses told Forum 18. "However, she has not been informed on the course or the results of the investigation to this day."
Asked on 20 March about the investigation of this case and Khakimov's case, officials at the General Prosecutor's Office reception (who did not give their names) referred Forum 18 to its international relations section's Makhmudzoda and Karimzoda (first names were not given). The officials' phones went unanswered the same day. Called back, the reception officials refused to put Forum 18 through to any other officials to discuss the cases. (END)
By Guest Indiana
An EU citizen has been placed in solitary confinement, denied visitation with his wife and subjected to a grueling daily regimen while awaiting trial in central Russia, the Jehovah’s Witnesses told The Moscow Times.
The federal penitentiary service of Kirov region did not immediately respond to requests for comment.
Andrzej Oniszczuk, 50, was one of several adherents of the religious group detained in the Volga region of Kirov on extremism charges in October 2018. Russia labeled the Jehovah’s Witnesses an extremist organization in 2017, leading to raids nationwide and the sentencing of a Danish national last month.
“Andrzej has been kept in solitary confinement for over five months,” Jehovah’s Witnesses spokesman Jarrod Lopes said in an emailed statement.
Prison authorities prohibit Oniszczuk from lying down for 15 hours during the day, withhold the Bible and allow showers only once a week, the spokesman said. Oniszczuk’s wife has been denied several requests to visit him, Lopes told The Moscow Times.
He said Polish diplomats were “finally” allowed to visit and assist the EU citizen despite Oniszczuk’s initial signature “under duress” to refuse visits from embassy staff.
The organization said a total of 24 Jehovah’s Witnesses are currently held in pretrial detention in Russia, where 150 believers are under investigation on extremism charges.
Lopes said in February that investigators in Siberia had stripped, suffocated, doused with water and applied stun guns on at least seven believers detained on extremism charges. Russia's Investigative Committee has denied the claims.
By Guest Indiana
By Editorial Board
March 2 at 7:09 PM
RUSSIA’S PURSUIT of believers in the Jehovah’s Witnesses is reviving dark practices of the past. The worst of the Soviet Union’s interrogation methods appear to have been revived recently in the Siberian city of Surgut. Although today’s Russia was founded on principles of freedom of thought and worship, under a constitution that guarantees them, the security services behave as if Joseph Stalin were still around.
In April 2017, the Russian Supreme Court ruled that Jehovah’s Witnesses should be labeled an extremist organization. This is nonsense. The Jehovah’s Witnesses eschew subservience to the state; they refuse military service, do not vote and view God as the only true leader. For their convictions, they are suffering an intense crackdown by Russia’s security services. Raids against them have taken place in 40 regions. There are now 140 believers facing criminal charges, including 26 in pretrial detention and 26 others under house arrest.
The latest assault on the Jehovah’s Witnesses is particularly shocking. According to the group, early in the morning of Feb. 15, security services carried out mass searches of homes of Jehovah’s Witnesses in Surgut and the town of Lyantor, both in the region of Khanty-Mansi in Siberia. About 40 people were detained, and a criminal case opened against 19 believers, claiming they were either organizing or supporting an “extremist” organization.
Seven of those detained were tortured between interrogation sessions in Surgut on the first floor of the Russian Investigative Committee’s offices, a spokesman for the Jehovah’s Witnesses said. The spokesman said Russian security officers placed a bag over a suspect’s head, wrapped it with tape for suffocation, tied a suspect’s hands behind his back, smashed his fingers and beat him on his neck, feet and in the kidney area. They poured water over the detained men and applied electric shocks. The spokesman said the men were repeatedly questioned about the location of meetings, names of elders and for passwords to their phones. Three are still in detention. The investigative committee in Surgut denied the allegations but then said it would investigate. Amnesty International said its interviews “strongly indicate that torture and other ill-treatment did take place.”
In his recent State of the Union address, President Trump boasted that he has “taken historic actions to protect religious liberty.” But he has been silent about the latest brutality against Jehovah’s Witnesses. Where is Vice President Pence, who has declared that religious freedom is a “top priority of this administration”? Or Secretary of State Mike Pompeo? They have failed to uphold the U.S. role as a beacon of hope to those suffering for their religious beliefs.
By Guest Indiana
One believer was jailed and four others placed under house arrest February 28, 2019, in Ulyanovsk. Svetlana Chebukina, a judge of the Leninsky District Court of Ulyanovsk, sent 53-year-old Sergey Mysin to jail after he was accused of “organizing an extremist organization” in connection with his religion. His wife, Natalya, as well as Andrey Tabakov, 43, Khoren Khachikyan, 33, and Mikhail Zelensky, 58, were placed under house arrest.
The case against residents of Ulyanovsk who are suspected of being Jehovah's Witnesses was initiated by the local department of Federal Security Service (FSB). Worshippers are accused of “popularization of the ideas of Jehovah's Witnesses, promoting the superiority of these ideas over other religious teachings, finding venues for meetings of participants in this organization, and direct participation in meetings.” On February 27, their apartments were searched.
According to the court order, Sergey Mysin must be detained in SIZO-1 in the Ulyanovsk Region until April 23, 2019, inclusive.
Law enforcement officers repeatedly misconstrue normal worship as participation in the activities of an extremist organization. As these abuses mount, they have been noted and denounced by many observers including prominent public figures in Russia, the Human Rights Council under the President of the Russian Federation, the President of the Russian Federation, as well as international organizations like European External Action Service, observers of the Parliamentary Assembly of the Council of Europe and Office of the United Nations High Commissioner for Human Rights. In actuality, Jehovah's Witnesses are in no way related to extremism and insist on their complete innocence. The Russian government has repeatedly stated that the decisions of the Russian courts to liquidate and ban the organizations of Jehovah's Witnesses “set out no assessment of the religious denomination of Jehovah’s Witnesses or limitation or prohibition to individually manifest the aforementioned denominations.”
By Guest Indiana
Even Putin has suggested that the campaign against the religious minority may be unwarranted.
Christians are the most widely persecuted religious believers around the globe. They are the most numerous people of faith worldwide. They also tend to evangelize, threatening established religions. Moreover, especially in some Muslim nations, local Christians are assumed to be strong supporters of Israel and agents of America and U.S. foreign policy. The result is an increasingly tenuous existence for Christians in many lands.
However, smaller faiths tend to face more intense hostility. Jews, of course, are the traditional scapegoats for numerous ills. Bahá’is are seen by Muslims as apostates. And Jehovah’s Witnesses now are under sustained attack in Russia.
JWs, as they are known (and call themselves), might seem an odd addition to that list. While active, their numbers remain relatively low, about 8.5 million worldwide. Their largest national home is America. The next two are Mexico and Brazil, which exist in a region with the least religious persecution. JWs reject any political role. They do not threaten the existing order anywhere.
Yet Russia has imposed a six-year sentence on a Danish JW, Dennis Christensen, for “organizing the activity of an extremist organization.” In 2016 the government recognized the JW faith as “extremist”; the following year the country’s supreme court ruled the JW church to be an “extremist organization” and banned it. Although Christensen knew that his faith had been outlawed, explained the prosecutor, the JW unsurprisingly continued to proselytize, hold meetings, and distribute literature. He was arrested in May 2017 at a worship service and is now set to serve six years in a penal colony — which will be decidedly less pleasant than the prisons in Christensen’s homeland.
Unfortunately, he is not the only such victim of Russian persecution. Last year Moscow launched a vigorous nationwide campaign against JWs. Earlier this month the world headquarters of Jehovah’s Witnesses published a special report, “Russia: State-Sponsored Persecution of Jehovah’s Witnesses Continues.”
From September 2017 to January 2019, the church reported, the Putin government has mounted 300 raids, mostly of homes. Twenty-three people have been jailed, 27 have been placed under house arrest, 41 have been ordered to remain in their hometown, and 121 have been placed under investigation. The church has complained that government security agents use “heavy-handed tactics against the Witnesses as though they were dealing with hardened criminals. The authorities point guns in the face of Witnesses, including children and the elderly — and manhandle them.” Property worth $90 million is subject to confiscation. More than 100 properties, including the large administrative center, have already been seized, and some 300 more face confiscation.
The report goes on to list the other JWs facing charges. They should not be forgotten.
Three currently are on trial: Sergey Skrynnikov, Yuriy Zalipayev, and Arkadya Akopyan. (The latter is 71 years old.)
In pretrial detention are Aleksandr Akopov, Vladimir Atryakhin, Dmitriy Barmakin, Konstantin Bazhenov, Sergey Britvin, Aleksey Budenchuk, Sergey Klimov, Vadim Levchuk, Feliks Makhammadiyev, Valeriy Moskalenko, Georgiy Nikulin, Andrzej Oniszczuk, Konstantin Samsonov, Yuriy Savelyev, Andrey Sazonov, Aleksandr Shevchuk, Nataliya Sorokina, Yevgeniy Spirin, Andrey Stupnikov, Shamil Sultanov, Yeveniy Suvorkov, and Mariya Troshina.
Such a campaign might be appropriate against a terrorist organization. But against a group of religious believers whose behavior is decidedly harmless? The armed assaults demonstrate that the Russian government is determined to halt private worship as well as organizational activity.
For targeting JWs and other peaceful religious minorities, Russia has been designated a “country of particular concern” by the U.S. Commission on International Religious Freedom. In its annual report on persecutors worldwide, USCIRF observed that the Putin government has “continued to target ‘nontraditional’ religious minorities, including Jehovah’s Witnesses and Scientologists, with fines, detentions, and criminal charges under the pretext of combating extremism. Most notably, the Jehovah’s Witnesses were banned outright, as was their translation of the Bible, and their followers persecuted nationwide.”
Although Russia has gained the distinction of being just about the only majority-Christian country to persecute, it is not the only nation to ban JWs. Twenty-six Muslim nations do so, including Afghanistan, Iraq, Syria, Jordan, and even reasonably liberal Kuwait, as well as Saudi Arabia, Iran, Somalia, and Yemen. Several are Communist, such as China, North Korea, and Vietnam, or formerly Communist. Eritrea, Lebanon, and Singapore are also on the list.
Why such hostility? The sect was founded in the U.S. in the 1870s. Its doctrines, including non-trinitarianism and teachings on the role of Jesus Christ, differ significantly from those of traditional Christianity, both Protestant and Catholic. JWs rely on their own biblical translation, have a unique eschatology, and are noted for rejecting blood transfusions and refusing to celebrate traditional religious holidays. However, being different isn’t reason for persecution. (I have several JW relatives and friends. Their theology is not for me, but they are uniformly warm, decent people.)
More significant, perhaps, is the separationist nature of JWs. An intense community rather like the Amish, they expel members through disfellowship. They refuse to accord government the respect that public officials crave or to honor the state — to say the Pledge of Allegiance in America, for example, or to serve in the military anywhere. Such attitudes may have generated the Russian claim that they are guilty of “social hostility.” Presumably they are seen as focusing on those within their community rather than without.
Moscow denies that it is persecuting JWs for their beliefs. Rather, explained Vyacheslav Lebedev, chief justice of the Russian Supreme Court, “the situation is actually being presented as if these people are being persecuted for their belief and religious activity. Yet the decision, which was made by the Supreme Court amongst others, is unrelated to religion. It is about a violation of the law, which religious organizations have no right to breach.”
The law bans the faith, so punishing them for exercising their faith is merely punishing a violation of the law. This argument is perfectly Orwellian. Translating Lebedev: We declared your religious faith to be extremist, and you are not allowed to be extremists. So we are arresting you for being extremists. But feel free to practice your faith and have a good day.
Some critics appear to imagine that they are dealing with something akin to al-Qaeda. For instance, Roman Silantyev of Moscow State Linguistic University complained that “this sect promotes external and inner extremism, inciting hatred to those who think and believe in a different way and bullying their own members.” He went on to claim that “recognizing this sect as extremist gave a possibility to dozens of our citizens to leave this concentration camp.” Silantyev appears not to understand religion: Despite the threat of arrest and prison, JWs continue to meet, because they are operating out of faith rather than compulsion.
JWs also are known for evangelism, highlighted by their going door to door. This stirs harsh resistance by majority faiths, especially those that are as much political as religious. The Russian Orthodox Church is hostile even to traditional Christian faiths. It would be difficult for its hierarchy to advocate banning Catholic and Protestant churches with roots as deep as its own, but JWs are an easier target.
President Vladimir Putin admitted as much. When asked why his government targeted JWs, Putin dismissed the charge. But, he admitted, “our society does not consist solely of religious sects. Ninety percent of citizens of the Russian Federation or so consider themselves Orthodox Christians. . . . It is also necessary to take into account the country and the society in which we live.” Translation: JW’s are different and don’t fit in. This attitude also may explain attacks by groups and individuals on JWs, their homes, and meeting halls.
Putin offered a glimmer of hope in December when he allowed that one should not “label representatives of religious communities as member of destructive, much less terrorist organizations” and acknowledged that he did not “quite understand why they are persecuted,” so “this should be looked into, this must be done.” Although Putin’s references to human rights should be treated with more than a few grains of salt, he appears to respect religion, and these comments are hard to explain other than as an expression of genuine puzzlement over so much effort being expended to eliminate an evidently nonexistent threat.
Russia’s persecution of JWs pales compared with the punishment, including violence, inflicted on religious minorities elsewhere. Consider the horrors that continue to afflict religious minorities in the Middle East. Conflict zones in Iraq and Syria have shrunk, but Christians, Yazidis, and others continue to be at risk. Both sides of the Sunni–Shia divide, represented by Saudi Arabia and Iran, are inhospitable homes for non-Muslims, as well as for the “wrong” Muslims. American client states, such as Afghanistan and Iraq, are little better.
Nevertheless, the precarious status of JWs worldwide shows the breadth and reach of the problem of religious persecution. In Russia, thousands of people, largely ignored owing to their small numbers and relative isolation, are being punished for their faith, persecuted for no plausible reason. The arbitrariness of the state is matched only by the hardship inflicted on the affected individuals and families.
The freedom of Jehovah’s Witnesses should be on the religious-liberty agenda. Indeed, given the concern expressed even by Putin, American and European officials should raise the issue when they meet their Russian counterparts. The agenda with Russia is crowded. However, liberty of conscience is always worth defending. Especially when success doesn’t require armed campaigns and regime change.
By Guest Indiana
The law allowing male Jehovah's Witnesses to avoid conscription was ruled discriminatory by Finland's Parliament.
Parliament on Wednesday turned over a law that has allowed male members of Jehovah’s Witnesses to skip military or civilian service without facing a prison term. The exemption dating from 1987 has long been considered problematic from a constitutional standpoint.
Last year, the Helsinki Court of Appeal ruled that the Finnish practice of allowing male Jehovah's Witnesses to avoid conscription is discriminatory. The ruling related to a discrimination case brought by a man who was imprisoned in 2016 for refusing conscripted service.
Under current legislation Jehovah's Witnesses may postpone their entry into service for three years at a time (starting at age 18), until their obligation officially ceases at age 29.
Proponents of the religious faction say their objection is rooted in their pacifist reading of the Bible. With the exception of women, who have never been legally bound to enter conscription, no other groups in Finland have had the same right.
By Guest Indiana
Reports from the Kuril Islands say that on February 25, 2019, in the town of Kurilsk and in the village of Reydovo (Sakhalin region), FSB officers searched two women, Olga Kalinnikova and Larisa Potapova, both Jehovah's Witnesses. The searches were conducted using a warrant issued by Chief of the Federal Security Service of the Russian Federation for the Sakhalin Region Lieutenant General (!) S. Kudryashov, as well as on the basis of a warrant from the judge of the Sakhalin Regional (!) Court, V. Malyovanny.
Although the operation was formally called the “Inspection of the premises," computers, hard drives, cell phones, flash drives, and other personal items were confiscated from the two women. Criminal charges have not been initiated, and the women are not named as suspects or accused. Reason for the seizures was not explained. As a result, the women were left without means of communication on an isolated island.
About 1,600 people live in Kurilsk, and about 1,000 people live in Reydovo.
Law enforcement officials throughout the country continue to misinterpret ordinary religious activities of citizens as “extremist activities." Meanwhile, the Government of Russia has repeatedly insisted that the decisions of the Russian courts to ban the organizations of Jehovah's Witnesses “set out no assessment of the religious denomination of Jehovah’s Witnesses or limitation or prohibition to individually manifest the aforementioned denominations.”
By Guest Indiana
Khanty-Mansiysk District Court on Feb. 26, 2019, denied the Investigation Committee of Russia's request to detain 38-year-old Andrey Sazonov and decided to release him immediately from custody. Earlier, on February 8, this court sentenced him to jail for 55 days, but later an appellate court reduced his term of detention and returned his case for a new trial in the same court. The decision on house arrest has been taken here by the new composition of the court.
It is noteworthy that Andrey Sazonov will be at his home in Uray (Khanty-Mansi Autonomous Area), and not in Khanty-Mansiysk, where the investigative body is located. The distance between locations is more than 400 kilometers.
Andrey arrived home on the same day at 2 a.m. He is required to wear a leg bracelet.
The magazine cover below was posted here on the same day I had come across one of its articles. March 1,1979
"The desire to share with Jesus Christ in the vindication of Jehovah’s universal sovereignty became a most powerful motivating force in the lives of Jehovah’s Witnesses. It strengthened them to endure the worst persecution that ever befell Jehovah’s Witnesses—during World War II. So Jehovah’s visible organization came off victorious once again to his vindication. For dedicated, baptized persons to share in that victory, what did it take? Faith in Jehovah’s theocratic organization. Did the remnant of spiritual Israelites and their theocratic companions, the “great crowd” of Christ’s “other sheep,” have such victorious faith? Yes!"
Those were the days, apparently. I see no further “victories” of such on the horizon for the Watchtower at this time. Unless, they twist the Russian situation into one of victory, proclaiming their faith in “Jehovah’s organization” helped them endure the persecution that has come upon them. However, many JWs have attempted to flee the country, which doesn’t reflect well on the power of their “haven of refuge”. (WT 82 9/15 pp. 17-22)
How does persecution and horrific deaths of JWs equate to an earthly organization gaining victory, and justifying God? This “mountainlike” organization was not able to protect them from the terrible Nazi onslaught, nor has it been able to do so today in Russia. Instead of God justifying himself, the organization justified or vindicated its existence as worthy of praise, as the recipient of one’s unrelenting faith, even in the face of persecution and death. At the willing sacrifice of many on its behalf, it appears powerful, mighty and victorious. This is how I see the disgusting truth behind the underlying message in the opening Watchtower quote.
The organization has a few descriptive terms:
Jehovah’s “earthly organization” professes to be “no part of the world”:
As in the first century, so in this twentieth century, Jehovah has an earthly organization. It can be identified by its fruits. Unlike the many religious organizations that are part of the world that is alienated from God and that profess to be his organization, IT HAS NOT ALLIED ITSELF WITH THE POLITICAL GOVERNMENTS OF THE WORLD. It, therefore, shares none of the responsibility for the unchristian things done by those governments. w65 7/15 p. 427-428
A “visible theocratic organization” that has established a “worldly” identity:
Being adapted to modern conditions and requirements and being obliged to render to Caesar Caesar’s things, the visible theocratic organization today HAS A LEGALLY ESTABLISHED SERVICE AGENCY, the Watch Tower Bible and Tract Society, incorporated in 1884 under the laws of the state of Pennsylvania, United States of America. w54 9/1 p. 533
Now notice what the 1884 “official magazine Watch Tower” has to say about organization:
“We belong to NO EARTHLY ORGANIZATION; hence, if you should name the entire list of sects, we should answer, No, to each and to all. We adhere only to that heavenly organization—‘whose names are written in heaven.’ (Heb. 12:23; Luke 10:20.) All the saints now living, or that have lived during this age, belonged to OUR CHURCH ORGANIZATION: such are all ONE Church, and there is NO OTHER recognized by the Lord. Hence any EARTHLY ORGANIZATION which in the least INTERFERES with this UNION OF SAINTS is CONTRARY to the teachings of Scripture and OPPOSED TO THE LORD’S WILL—‘that they may be ONE.’ ( Joh 17:11.)”
What a beautiful, captivating truth, which led God’s anointed people into eventual idolatry. We now see that the Watchtower no longer follows this mission statement, but highlights the organization as absolutely necessary to acknowledge as one’s salvation. Amos 3:5; Luke 21:34-36; Rev 20:7-9
w72 6/1 pp. 328-333 – “As we approach the universal war of Armageddon it is vital to stay close to Jehovah’s mighty organization.”
We have a mighty, mountainlike, theocratic, even “spirit-directed” organization, still unable to protect its people. Judges 10:14; Rev 13:1,7,11,15
We also see that the “union of saints” is not possible, since a false priesthood/elder body has INTEREFERED with their ability to be one body under their Head, Jesus Christ. The Watchtower now states “such efforts (to bond) would cause DIVISIONS within the congregation and work against the holy spirit, which promotes peace and unity”. ( w16 January p. 24) This is so strictly enforced that the elders have been given authority to spiritually “kill” any who reject their ruling position and the organization’s pseudo stance as “theocratic”. Col 1:18; Eph 5:23,26,27,30-32; 1 Pet 4:10; 1 Cor 12:24-26; Rev 13:15,16; Matt 24:48-51
A lot has happened since 1884 when Russel wrote his words in the Watchtower, hasn’t it, JWs. He would be disfellowshipped today if he were to voice this belief to the present governing body.
Only when all the parts of the body submit to Christ as head, will they find harmony, affection, agreement, and unity,
according to the arrangement of God, who supplies order and peace. 1 Cor 14:33; 1:10; 7:17; 14:32,40; Rom 9:16
Those who have humbly submitted to the Body's arrangement by God (1 Cor 12:18; 11:29,31,32), have found that order and peace, and relief from the confusion which is the condition of those still under "Babylon the Great",
whose very name, means "confusion" ("Babylon"). (2 Cor 12:20; 1 Cor 1:11,12; 3:3; 4:6,18; James 4:1; 1 Cor 11:19)
There is little time left for the anointed to recognize what is required of them and to conform,
leaving behind their rebellion, idolatry, and spiritual fornication, to make peace with God (Isa 1:18-20). If they do, their sins will be washed away (Isa 48:20; Jer 31:11; Matt 24:12).
and they will be given a white robe....sealed as a vessel of Truth (Zech 3:1-10; Isa 4:2; Ezek 17:22; Zech 4:10). Pearl Doxsey - "Unity of Christ's Body/Armageddon"
According to the 1884 WT, INTERFERENCE against the union of the saints is the SIGN OF OPPOSITION to the Lord’s will; and aptly describes the “Man of Lawlessness” who OPPOSES and EXALTS HIMSELF above all that is called God or that is worshiped, so that he sits as God in the TEMPLE of God, showing himself that he IS God.” 2 Thess 2:4 It is a “disgusting thing standing in the holy place”/Temple of God, an “abomination” representing the spirit-directed “image” of divine authority, which IS the organization. Ezek 44:6-9; Dan 9:27; Exod 20:3-6; Rev 13:11,15,4
“They have placed their abominations in the house that bears My name and have defiled it. 35 They have built the high places of Baal in Ben Hinnom Valley to sacrifice their sons and daughters in the fire, (or “pass through the fire”) to Molech—something I had not commanded them. I had never entertained the thought that they do this detestable act causing Judah to sin! Jer 32:34,35
Today, to “pass through the fire” indicates to me a dedication and sacrifice of oneself to submit to evil; a fiery proof, contrary to refinement leading to personal victory in Christ. It is the condemnation based on the Word of God. Spiritual harlotry and idolatry results when one puts faith in a present day “Molech”, above our required faith in God. 2 Kings 17:17; Lev 18:21; Ezek 20:31; Jer 3:6,7;2 Pet 2:3; 1 Cor 3:13-15; Jer 23:29
Baal means “Master”; Molech has the meaning of “master” “king”, but also "the most common word for chief magistrate" (“commander of an army”)
Revelation tells us of two Beasts, two Masters, a dual spiritual power over God’s saints and many peoples during the last days. Dan 2:31,33,40-43; 7:7; Rev 13:1,2,11-13
They revere or “worship” the first Beast, putting faith in its magnificent “spirit-directed” abilities, to lead them into a promised peaceful paradise. Rev 13:4,14,15; Ezek 13:10; Hos 4:12 For this offer, they are willing to face persecution and the loss of physical life if necessary, on behalf of ”Jehovah’s visible theocratic organization”.
The army which the “Beast with two horns” gives authority to, is the “abomination” spoken of in Dan 11:31. Rev 9:1-6;13:12 With eyes that are open, this transgression against God’s Temple is well observed as ‘sitting in’ and ruling over the anointed Temple of God, as directed to do so by the Beast/false prophet/Harlot. 2 Thess 2:3,4;1 Pet 2:5,9; 1 Cor 3:16,17; Rev 19:20
It is the Man of Lawlessness – an army of elders or “magistrates” which has received authority to oppress and “conquer” the anointed ones. Dan 8:24; Rev 13:7
Is the Watchtower Beast/Master truly “conquering” the saints? Yes. Conquering is the language of war, which we are presently in; the war of Armageddon. Luke 21:20; Matt 24:3,24,25; 9-11,13,21; Dan 12:1,4
They are overcome by demonic expressions issued from the “dragon”, the Beast, and the second Beast/false prophet/Harlot. Rev 16:13,14; Eph 6:12 For those who stand up to both Beasts, the “kings” and their “magistrates”, and who are persecuted for defending their faith in God and truth in Jesus Christ, they are symbolically “killed”; yet, they come alive in Christ. Mal 3:5; Eph 2:3-8; Rev 11:3,7,11; Matt 19:29
It is known among all JWs, that those who take their stand against the GB’s decrees carried out by the elders, are disfellowshipped, which the organization considered a spiritual “death”. This is the irony in teachings by this Beast. Those who sacrifice their life on behalf of “Jehovah’s organization” are viewed as the victorious ones. Those who sacrifice their symbolic life for their testimony to Christ are considered worthy of eternal destruction. Jer 23:14; Matt 26:65; Heb 13:13; 12:2; 1 Pet 4:14,16; Rom 6:5; Matt 5:11; John 15:21; Acts 5:41; Rev 3,5,6
A movie was made a while back about the prophet Jeremiah. It is a movie of drama and scriptures combined, but there is one scene at the temple, that I will never forget. Jeremiah is speaking to Zedekiah the last king of Judah, before the temple was destroyed and Israel went into exile to Babylon. He had earlier pleaded for the nation to submit to Nebuchadnezzar’s rule, but Judah was ready to battle against him. (Jer 38:14-23)
Jeremiah: “Obey I beseech thee, the voice of the Lord which I speak unto thee and your life will be saved, and the city will not be burned.”
Zedekiah: “So, now you’re speaking for the Lord again. Well, never mind, our armies are prepared.”
Jeremiah: “How can you continue to LIE to yourself as well as your people?”
Zedekiah: “TRUTH is in the eyes of the beholder.”
Jeremiah: “The word of the Lord which I speak to thee, IS the truth.”
Zedekiah: “The Lord which you ask me to seek…is SILENCE. If God has something to say to me, why does he send you to tell me?”
Jeremiah: “Why would the Lord speak to you, unless you’ve committed your life to HIM.”
Zedekiah: “I HAVE.”
Jeremiah shakes his head, turns swiftly toward a set of large wooden double-doors, and flings them open to reveal statues of idols.
He says, “Instead of making monuments to false gods, make your LIFE a living monument to the word of God.”
Zedekiah: “It is as my people desire.”
Jeremiah: “You are KING! They look to YOU for leadership! Your pursuit of your own pleasure, wealth and power HAVE TAUGHT THE PEOPLE TO TRUST IN FALSE GODS!”
He raises his voice even further,
“YOU HAVE LED THEM TO BELIEVE THAT THE ONE TRUE GOD…IS NOT ENOUGH!”
JWs, is God alone NOT ENOUGH for you to put faith in? Can you see that the faith you give to a most unique idol, a “spirit-directed” visible organization, can lead to your downfall? Your leaders have convinced you to trust in a false god! The people in Jeremiah’s time believed that the presence of the “temple of the Lord” would save them, even though they harbored their idols. Jer 7:3-5, 9,10
What is your temple today? Is it the organization? It appears so, yet if the anointed were not in the Watchtower from the beginning, there would be no difference in your religion than any other in Christendom. You may have forgotten who they are, these anointed “living stones” whom God expects their sacrifices to be heard and in harmony with pure truth in Christ. However, an “abomination”, a false priesthood of elders, has muscled its way in to rule over God’s Temple priesthood. Ultimately, JWs DO practice the same hypocritical worship as Judah in Jeremiah’s time, by proclaiming their trust and faith in God, while also having full trust and faith in the organization, and the “kings” who brought them into a falsehood called “truth”. Your leaders have sought out pleasure and wealth in material possessions, that they admire and praise (Warwick). Luke 4:5-7 They have slowly developed an unquestionable power over God’s anointed and YOU, TEACHING you to revere a monumental idol. This idol has made the brazen promise of eternal life to those who “worship” it. As Zedekiah said in the movie, “truth is in the eye of the beholder”. 2 Thess 2:9-12
When Joshua went up against Ai, they were defeated because one member “committed a trespass” regarding the “things set apart for destruction”, the “accursed”, the “doomed” that he brought into the camp. Deut 13:17
Josh 7:110-12 –“Israel has sinned. They have violated My covenant that I appointed for them. They have taken some of what was set apart. They have stolen, deceived, and put those things with their own belongings.12 THIS IS WHY THE ISRAELITES CANNOT STAND AGAINST THEIR ENEMIES. They will turn their backs and run from their enemies, because they have been set apart for destruction. I will no longer be with you unless you remove from among you what is set apart.”
The ”accursed thing” happened to be an eye-catching Babylonian garment. Luke 16:15 A garment from Babylon - the destroyer, an accursed city doomed to destruction. Ps 137:8 Garments in God’s word carry a symbolic meaning. It can clarify who or what we identify with; wickedness or righteousness. Ezek 18:20; Isa 61:10; Ps 109:29 By choosing one or the other, it signifies who we are willing to “sacrifice” our life for.
Even the rank and file "JW" is eager to surrender their "garment"/individuality/identity, to the Beast they admire...
as it says in the baptism vow...
"Do you understand that your dedication and baptism IDENTIFY YOU ("enrobes/dresses you"), as one of "Jehovah's Witnesses" in association with his "spirit-directed" organization?" (John 20:22) (Rev 13:15; 16:13-16; 19:20)
Yes... they desire an identity that belongs to and is associated with, the powerful...
and so they too, surrender their robes of individuality/personal reputation of integrity before God, to "don" their new garment/identity, as one of "Jehovah's Witnesses", under blind obedience to it's hierarchy under the wicked steward/harlot. Pearl Doxsey - "Our Outer Garment"
God pointed out to Joshua that His covenant had been violated. His decrees that he had specifically said should be followed to guarantee their safety, were transgressed. Josh 1:7,8;6:18,19 Today, God’s covenant with the anointed priesthood has been violated by allowing uncircumcised priests to present the “daily sacrifices” . Deut 21:5; Ezek 44:7; Mal 2:5-9 This is an “accursed thing”, doomed to destruction, that is present among the anointed and YOU. 2 Thess 2:7,8
“Babylon’s” Harlot daughters direct the Watchtower Beast to lead YOU in supporting the “abomination” that defiles the House that bears God’s name. 1 Cor 3:16,17; Rev 17:3-6
YOU wear the garment that indicates who you serve, which is the Beast/Man of Lawlessness. Surely JWs, you must see that putting “faith in Jehovah’s theocratic organization” is bolstering lawlessness and idolatry! Should we suffer persecution on behalf of an idol, an idolatrous “MOUNTAIN” that is the SOURCE of persecution for those anointed ones who DESIRE TO BE ONE UNDER CHRIST?
Jesus replied to them, “HAVE FAITH IN GOD. 23 Truly I tell you, if anyone says to this MOUNTAIN, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will happen, IT WILL BE DONE FOR HIM. Mark 11:22,23
The Lord reigns! Let the earth rejoice;
let the many coasts and islands be glad.
2 Clouds and thick darkness surround Him;
righteousness and justice are the foundation of His throne.
3 Fire goes before Him
and burns up His foes on every side.
4 His lightning lights up the world;
the earth sees and trembles.
5 The mountains melt like wax
at the presence of the Lord—
at the presence of the Lord of all the earth.
6 The heavens proclaim His righteousness;
all the peoples see His glory.
7 All who serve carved images,
those who boast in idols, will be put to shame.
All the gods must worship Him. (“gods” – “angels”, Heb 1:6,14; Mal 2:7)
8 Zion hears and is glad,
and the towns of Judah rejoice
because of Your judgments, Lord.
9 For You, Lord,
are the Most High over all the earth;
You are exalted above all the gods.
10 You who love the Lord, hate evil!
He protects the lives of His godly ones;
He rescues them from the power of the wicked.
11 Light dawns for the righteous,
gladness for the upright in heart.
12 Be glad in YHVH, you righteous ones,
and praise His holy name. Psalm 97
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Leander H. McNelly