By The Librarian
Jehovah's Witnesses observe the Memorial of Christ’s death (also called “the Lord’s Evening Meal” - 1 Corinthians 11:20) because Christians are commanded to. Jesus said to "Keep doing this in remembrance of me.” (1 Cor. 11:24)
But how often? The Memorial of Jesus’ death is truly a memorial, and memorials are usually observed annually.
Additionally, when Jesus was on Earth, Jesus celebrated the Passover with his apostles, and then instituted the Lord’s Evening Meal. Because this meal replaced the Jewish Passover it is appropriate to observe it just once a year.
Does Paul's use of the word "often" mean that the Lord’s Evening Meal should be celebrated more often than once a year? Referring to the institution of the Memorial of Jesus’ death, Paul wrote: “As often as you eat this loaf and drink this cup, you keep proclaiming the death of the Lord, until he arrives.” (1 Corinthians 11:25, 26) So what did Paul mean here? Did he really mean for Christ's death to be commemorated frequently - more often than once a year? Notice this excerpt from the w03 1/1 p. 31; Questions From Readers; par. 2: "In the context of 1 Corinthians 11:25, 26, Paul was discussing, not how often, but how the Memorial should be observed. In the original Greek, he did not use the word pol·la′kis, which means “often” or “frequently.” Rather, he used the word ho·sa′kis, which means “as often as,” an idiom meaning “whenever,” “every time that.” Paul was saying: ‘Every time that you do this, you keep proclaiming the death of the Lord.’"
By The Librarian
Jehovah's Witnesses commemorate Christ's death as a ransom or "propitiatory sacrifice" by observing the Lord's Evening Meal, or Memorial. They celebrate it once per year, noting that it was instituted on the Passover, an annual festival. This is the only celebration the Bible commands Christians to observe.
Of those who attend the Memorial, a small minority worldwide partake of the unleavened bread and wine. This is because Jehovah's Witnesses believe that the majority of the faithful have an earthly hope. Only those who believe they have a heavenly hope, the "remnant" (those still living) of the 144,000 "anointed", partake of the bread and wine. In 2014, the number of persons who partook worldwide was 14,121, whereas the number who attended was 19,950,019.
The Memorial, held after sunset, includes a talk on the meaning of the celebration and the circulation among the audience of unadulterated red wine and unleavened bread. Jehovah's Witnesses believe the bread symbolizes Jesus Christ's body which he gave on behalf of mankind, and that the wine symbolizes his blood which redeems from sin. They do not believe in transubstantiation or consubstantiation. Because many congregations have no members who claim to be anointed, it is common for no one to partake of the bread and wine.
See also: What is the meaning of the bread and the wine served at the Memorial?
Jehovah’s Witnesses observe the Memorial after sundown on Nisan 14, according to the reckoning of the Jewish calendar that was common in the first century. The Jewish day begins at sundown and extends until the following sundown. So Jesus died on the same Jewish calendar day that he instituted the Memorial. The beginning of the month of Nisan was the sunset after the new moon nearest the spring equinox became visible in Jerusalem. The Memorial date is 14 days thereafter. (Thus the date for the Memorial may not coincide with that of the Passover kept by modern-day Jews. Why not? The start of their calendar months is set to coincide with the astronomical new moon, not the visible new moon over Jerusalem, which may come 18 to 30 hours later. Also, most Jews today keep the Passover on Nisan 15, not on the 14th as did Jesus in harmony with what was stated in the Mosaic Law.)
Memorial is always held on the first full moon after March 21st. It's always a full moon because Memorial is always held 14 days after the new moon. Hebrew months start on the new moon (the new month). Therefore Nisan 14 is always a full moon (+- 24 hours).
Song 8 - The Lord's Evening Meal
Why is it observed annually?
Talk: The Last Hours of Jesus Christ
Particularly beginning in the 1930’s, prospective members of the “great multitude,” or “great crowd” of other sheep, began to manifest themselves. (Rev. 7:9, 10, KJ; John 10:16) These were at that time referred to as Jonadabs. For the first time, in its issue of February 15, 1938, The Watchtower specifically invited them to be present at the Memorial, saying: “After six p.m. on April 15 let each company of the anointed assemble and celebrate the Memorial, their companions the Jonadabs also being present.” They did attend, not as partakers, but as observers.
By Srecko Sostar
You have often come across terms, God's holy spirit and God's love.
You have also often prayed for the favor of God, among other things asking that God's holy spirit help you, guide you, to have a spirit. Some Bible passages say that God gives something to people.
We find expressions that say how God gives:
- his spirit without measure - John 3:34.
- a certain measure of faith - Rom 12: 3
- a measure of grace - Eph. 4: 7
- measure of authority - 2 Cor. 10:13
- a double measure of blessing - Isaiah 61: 7
- double measure of inheritance - Deut 21:17
- double measure for bad deeds - Rev. 18: 6
Also how a man seeks or receives from another man:
- double measure of spirit - 2 Cr. 2: 9
- double honor - 1 Tim. 5:17
There are also allegations relating to love. How love is given or received and under what circumstances:
And he who loves me will be loved by my Father, and I will love him and manifest myself to him. ”- John 14:21
For God loved the world, - John 3:16
I love those who love me - Prov 8:17
Your love, O LORD, reaches to the heavens - Psalm 36: 5 -7
I have loved you with everlasting love; - Jer 31: 3
From these statements we can see that love also works under certain circumstances. Sometimes it's eternal, going to heaven. Sometimes it is conditioned because he says: I will love you if you love me", "if you obey, listen me".
Based on the paragraphs that speak of giving / receiving a spirit, I could conclude that God gives the holy spirit to those who seek it, and those whose hearts are pure receive that spirit from God. When GB claims that they make mistakes in word and deed because they are not perfect and because they are not "spirit-inspired," then that is just an excuse. When they claim that they are not "inspired by the spirit of God," that would mean that God does not give his spirit to anyone, not even to them. So, if they, as "God's elected," "anointed," cannot be "inspired," then they are actually sending the message that no one else can be "inspired." And then such a claim has the consequence, meaning, that God and his spirit are not able to be active. God works through his spirit, doesn't he? Well, he created the universe with his spirit ?! He wrote the Bible with his spirit ?! He uttered prophecies with his spirit ?! And today the spirit is unable to act on the few people sitting in Warwick?
Does God lie when he says, "... for God gives the Spirit without limit. - John. 3:34
Is the problem in the spirit of God? Or is it a problem in humans? :))
They are digging their own grave. This is not spiritual warfare. This is a lie.
The good news is not preached in all the world, as we understand it.
Paul talked about that being done, even in the first century.
He said of their work of preaching to the Jews;
"But I say, have they not heard? Yes indeed:
‘Their sound has gone out to all the earth,
And their words *to the ends of the world.’* Rom 10:18
That word "world", really means, "land". Not all lands, are the whole world.
Paul also said;
Col.1: "5 because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel, 6 which has come to you, *as it has also in all the world*"
He was saying that the gospel was already heard, in the whole land.
Verse 23 continues; "and are not moved away from the hope of the gospel which you heard, which was *preached to every creature under heaven*, of which I, Paul, became a minister."
Paul did not preach to the whole world. Yet he says that the gospel was preached to "every creature under heaven".
Rev.14: 6 says; "Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach **to those who dwell on the earth**—to *every nation, tribe, tongue, and people"*.
We may think from this, that everyone in the world is being referred to.
But notice that the great crowd is described in the same way...
"9 After these things I looked, and behold, a great multitude which no one could number, **of all nations, tribes, peoples, and tongues,** standing before the throne and before the Lamb...) (Rev.7)
Is the Great Crowd, the whole planet? No.
Look at how the anointed priests and kings of God are described....
"9 And they sang a new song, saying:
“You are worthy to take the scroll,
And to open its seals;
For You were slain,
And have redeemed us to God by Your blood
**Out of every tribe and tongue and people and nation**,
10 And have made us kings and priests to our God;
And we shall reign on the earth.” (Rev.5)
They are not the whole world either.
So they too, are described as "from all nations", but they are not the whole world.
When Rev.14:6 tells us that the good news will be preached "to all those who dwell on the earth"... the word that was translated "earth", also means, a particular land and is occupied by people.
In Revelation, the "earth" is not the "sea".
The "sea" represents those who do not know God (see Isa.57:20).
The Land that does know God, and claims to worship him, and that land is translated into the word "Earth" (God's occupied land).
So again, the good news is not toward the whole world, but toward God's people.
Even though the gospel opened up to Gentiles of all nations, who were also added to God's people, notice that they also *become Jews, in their spirit*...
"28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but *he is a Jew who is one inwardly*; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God." (Rom.2)
Do you see that those of all nations, become spiritual Jews?
"28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And **if you are Christ’s, then you are Abraham’s seed**, and heirs according to the promise."
If you become the seed of Abraham... you become a spiritual Hebrew.
Rom.4: "16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham"
who did Jesus say we would be preaching to, and trying to reach with the truth?
"22 And you will be hated by all for My name’s sake. But he who endures *to the end* will be saved. 23 When they persecute you in this city, flee to another. For assuredly, I say to you, **you will not have completed preaching to the cities of Israel before the Son of Man comes."** (Matt.10)
Did you notice who Jesus said, would be getting preached to?
"The cities/towns, of Israel".
What are the towns of Israel?
Jesus named them, in Revelation 1:11...
"...“What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.”
The message being sent out to the "towns of Israel", is the opened scroll of Revelation. To understand that message, is good news....
Rev.1: "3 Happy is he who reads and those who hear the words of this prophecy, and blessed are those who keep those things which are written in it; for the time is near."
So from all this, we see that the good news is not preached to the whole planet, as JWs teach. Jesus said that we would not even finish preaching to "the towns of Israel" before he would return. The good news that is trying to reach God's people, is the true and full interpretation of the book of Revelation. That message reveals the truth, about who is wicked, and who is faithful. That is good news to those who have been slandered and thrown out as wicked, because they are the ones to receive the kingdom. Those who raised themselves up, will be humbled and condemned. Pearl Doxsey, 4 womaninthewilderness
By JOHN BUTLER
The JW Org / GB say that Armageddon is very close. They also say that Jehovah is speeding up the work in these 'last days'.
Now, it seems I'm not one for knowing truth from lies, so people keep telling me, but this webpage/site seemed interesting to me.
It seems to show more of a decrease in JW's, but more importantly it seems to show more of a lack of faith, or lack of action / 'works' of JW's. It also shows a large number of people leaving the JW Org.
If this video or page has been used before then I apologise for any repeat. But I thought it was of interest.
By Guest Nicole
As the one-year anniversary of Chester Bennington's death approaches, his widow Talinda has compiled a list of all official memorial services worldwide. "There are so many beautiful memorials planned all around the WORLD in honor of Chester," she wrote in a tweet. "I wanted to share them with you."
SheÂ shared aÂ link to a Google document that gives further context around the list and #LPMemorial2018. "The main purpose of this hashtag is to find the memorials specific to the one year of ChesterÂ’s passing, but also to simply separate upcoming events from the past ten months, as the hashtag took off beyond our expectations,"
Read more:Â http://loudwire.com/chester-bennington-every-one-year-anniversary-memorial-service/
Isaiah 9:6 - Is Jesus ‘a Mighty God’ or ‘Jehovah God’?
‘His name shall be called Wonderful, Counsellor, the Mighty God (410), the Everlasting
Father, the Prince of Peace’.
Watchtower teaching: JWs concede that Jesus is a ‘mighty God’, but they are adamant that
He is not Almighty God as Jehovah is. They think that Christ is one of lesser gods.
Bible teaching: The Bible shows that both Jesus and Jehovah are called ‘Mighty God’.
Jehovah is called ‘Mighty God’ in:
a) ‘The remnant of Israel . . . shall stay upon Jehovah, the remnant of Jacob shall return . .
unto the mighty God (410)’. (Isaiah 10:20,21).
b) ‘the Great, the Mighty God (410), Jehovah of hosts, is his name’. (Jeremiah 32:18).
Because Jehovah and Jesus are both called ‘Mighty God’, this proves Christ’s equality with
God the Father.
Ask: Since Jehovah is called ‘Mighty God’ (Isaiah 10:21) just as Jesus is called ‘Mighty
God’ (Isaiah 9:6), doesn’t this mean that the Watchtower is wrong in saying that ‘Mighty
God’ means a lesser deity?
Ask: If both Jesus and Jehovah are ‘Mighty God’, then what does this tell you about Jesus’
Ask: If both Jesus and Jehovah are equally ‘Mighty God’, then isn’t this two members of
Note: There is only one Mighty God in heaven:
a) ‘I am the first and I am the last; beside me there is no God (430)’. (Isaiah 44:6b)
b) ‘Is there a God (433) besides Me? Yea, there is no God; I know not any’.(Isaiah 44:8b).
c) ‘I am the Lord (YHWH), and there is none else,there is no God beside me’(Isaiah 45:5a)
The NWT translates John 1:1 as ‘the word was a god’.
Isaiah 44:8b shows this to be false by denying the existence of ‘a god’ other than Jehovah.
The phrase ‘Mighty God’ is ‘Elohim’ in Hebrew, meaning ‘Fullness of power’, portraying
Christ as the ‘powerful Governor of the universe’.
Notice that ‘Elohim (430)’ is also used to describe Jehovah God as:
i) ‘The God (430) of the whole earth’. (Isaiah 54:5)
ii) ‘The God (430) of all flesh’. (Jeremiah 32:27)
iii) ‘I prayed to the God (430) of heaven’. (Nehemiah 2:4)
iv) ‘For the Lord (YHWH) your God (430) is God (430) of gods....a great God.’(Deut 10:17)
In Isaiah 40:3 Jesus is called both Jehovah (3068) and Elohim (430) in the same verse:
‘Prepare ye the way of the Jehovah, make straight in the desert a highway for our God (430)’.
Mark 1:3 and John 1:23 apply Jehovah here to Jesus.
Question: What is meant by calling Jesus ‘Everlasting Father’?
Since Jesus is not the Father, why does Isaiah call Jesus ‘Everlasting Father’?
Answer: Jesus considers the Father as someone other than Himself over 200 times in the NT.
‘Everlasting Father’ in Isaiah 9:6 means ‘Father of eternity’.
JEHOVAH’S NAME or JESUS CHRIST’S NAME.
The Watchtower teaches that God’s true Name is Jehovah. They teach that:
‘Sometime during the second or third Century CE, the scribes removed the tetragrammaton (JHWH) from both the Septuagint and the Christian Greek Scriptures and replaced it with κυριος (Lord) or θεος (God)’. Reference Edition of NWT, 1984, p 1564.
The Watchtower’s Kingdom Interlinear Translation (KIT) proves that Jesus is Jehovah God.
On page 10,11 of the 1985 KIT, under the heading ‘Restoring the Divine Name, Jehovah’ we read: ‘the evidence (what evidence?) is that the original text of the Christian Greek Scriptures has been tampered with (no proof) . . . Sometime during the second or third centuries CE, the Tetragrammaton (YHWH) was eliminated from the Greek texts by copyists (no proof).
Instead of YHWH they substituted the words Kurios (‘Lord’) and Theos (‘God’).’
Note: This is a lie. There is no historical or manuscript evidence or evidence of protest to support this claim. Somebody would have protested such a change.No one did. It never happened.
The New World Translation (NWT) is the JW perversion of the Bible made to support their false doctrines. It inserts the name ‘Jehovah’ in the New Testament in the place of God (θεος=theos) or Lord (κυριος =kurios) on 237 occasions, where they believe it refers to God the
Father. They often refer to Hebrew translations of the NT to see where this has been done.
These are footnoted as J1 to J27. Their dishonesty and deceit is shown by their failure to translate these words as ‘Jehovah’ when it refers to Christ. (eg: Philippians 2:11; Hebrews 1:10).
JWs say that the proper use of God’s ‘correct’ name (Jehovah) is absolutely essential to one’s salvation. They quote from their NWT:
‘Everyone who calls on the name of Jehovah will be saved.’ Romans 10:13 (NWT).
‘People will have to know that I am Jehovah.’ Ezekiel 39:6 (NWT).
JWs believe that because they are the only group who refer to God by His ‘true’ name, Jehovah, they are the only true followers of God.
Their claim is false for these reasons:
1) Jehovah is not a Biblical term. It is a man-made term. The Old Testament has YHWH because the original Hebrew only had consonants. Jews feared taking God’s name in vain, so when they publicly read YHWH, they would pronounce it ‘Adonai’ (Lord).
Later they inserted the vowels from Adonai (a-o-a) into the consonants YHWH to give YAHOWAH, which became Jehovah. Hence, the word Jehovah comes from a consonantvowel
combination from YHWH and Adonai.
2) No-one knows for sure the original correct pronunciation of YHWH. Hence we cannot insist on ‘Jehovah’ as being correct.
3) Jesus never addressed the Father as Jehovah in the New Testament. If JWs are correct that God must be always called Jehovah, then Jesus was sinning by not calling God ‘Jehovah’. When the NWT puts Jehovah in Jesus’ mouth in the NT, it contradicts all the NT manuscripts which don’t have it.
QUESTION: Since Jesus never in the NT addressed the Father as Jehovah, why should we?
4) Jesus and the Apostle Paul tell us to address God as ‘Father’:
a) Jesus taught us to pray to God as ‘Our Father’, not ‘Our Jehovah’: ‘After this manner therefore pray ye: Our Father.....’ (Matthew 6:9).
b) Jesus addressed God as Father in His own prayers:
‘I thank thee, O Father, Lord of heaven and earth’. (Matthew 11:25).
‘O my Father, if it be possible.......’ (Matthew 26:39,42).
‘He said, Abba, Father.......’ (Mark 14:36).
‘ I thank thee, O Father, Lord of heaven.......’ (Luke 10:21).
‘Saying, Father, if thou be willing.......’ (Luke 22:42).
‘Then said Jesus, Father, forgive them;.......’ (Luke 23:34).
‘Father, the hour is come......’ (John 17:1).
c) Paul said, ‘we cry, Abba, Father.’ (Romans 8:15).
d) The Holy Spirit through Paul said, ‘God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father’. (Galatians 4:6).
Here the Holy Spirit of God tells us to call God ‘Abba, Father’, not ‘Jehovah’
QUESTION: If Jesus, the Holy Spirit and Paul all address God as Father nine times (and never as Jehovah) then shouldn’t we call God ‘Father’?
5) No Ancient NT manuscripts contain the tetragram (YHWH) to translate as Jehovah.
The Church writers before 325 AD only mention Jehovah once in passing. JWs tell us that most Bible versions deceive people because they omit Jehovah as God’s Name, so
the JWs dishonestly add the word ‘Jehovah’ to the NT text, even though it is not in any NT Greek manuscript, ancient version, papyri or lectionary.
The WT’s claim that ‘Jehovah’ as God’s name was removed from the NT by superstitious scribes, is a total lie with no supporting historical or manuscript evidence.
6) Whose Name did the early Christians identify themselves with? Was it Jehovah or was it Jesus Christ? Always Jesus Christ, never Jehovah.
Who knows more, the Apostles or modern JWs? Consider these examples:
a) The Apostles never used the name ‘Jehovah’.
b) The Apostles and first century Christians were never called ‘Jehovah’s Witnesses’. ‘The disciples were called Christians first in Antioch.’ (Acts 11:26).
c) There is no proof that Jesus or his disciples ever pronounced the tetragram YHWH.
JWs claim that when Jesus read from Isaiah 61:1 ‘The Spirit of the Lord is upon me....’ as quoted in Luke 4:18,19, that Jesus pronounced the word ‘YHWH’.
This is most unlikely. JWs assume that the religious leaders endorsing Christ’s ‘gracious words’ in verse 22 was because He uttered the name YHWH?
Historical records in the Mishnah, from Josephus, and from other sources show the Jews were loathe to allow the name YHWH to be used. The Jews would not have tolerated it being used by anybody but the High Priest.Jesus would have read ‘Adonai’
7) 119 Bible passages referring to Jehovah, are quoted and applied to Christ in the New Testament (Proof Available)
QUESTION: In view of 119 Bible verses applying ‘Jehovah’ to Christ in the NT, what does this tell you about who Christ is?
? The New Testament tells us to name the name of Jesus Christ, not the name of Jehovah. Consider these examples:
1. ‘Let every one that nameth the name of Christ depart from iniquity.’(II Timothy 2:19)
2. ‘I beseech you, brethren, by the name of our Lord Jesus Christ . . .’ (I Cor 1:10)
3. ‘Ye are washed,....sanctified,... justified in the name of the Lord Jesus ’ (I Cor 6:11)
4. ‘Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.’ (Col 3:17)
5. ‘That the name of our Lord Jesus Christ may be glorified in you....’ (II Thess 1:12)
6. ‘Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves.....’ (II Thess. 3:6)
7. ‘all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.’ (I Corinthians 1:2)
8. ‘Thou holdest fast my name....’ Jesus said to the Pergamos church. (Revelation 2:13).
JWs have not held fast Christ’s name, nor have they called upon Christ’s name, nor do they name the name of Christ, nor is Jesus Christ precious to them, because they do not have saving belief in Him. ‘Unto you . . . which believe He is precious’.(I Peter 2:7).
QUESTION: Where does the NT tell us to name the name of Jehovah?
9) The New Testament always lifts up Jesus Christ’s name, not Jehovah’s name. Why?
Because Jesus Christ is Jehovah God on earth. Christ is 100% God and 100% man.
Q1: In whose name should we meet together?
‘Where two or three are gathered together in my name, there am I in the midst of them.’ (Matthew 18:20)
Q2: Demons were cast out by the authority of whose name?
‘Paul.....said to the spirit, I command thee in the name of Jesus Christ to come out of her.’ (Acts 16:18)
Q3: In whose name should we preach repentance and forgiveness of sins? ‘And that repentance and remission of sins should be preached in his name among all nations. And ye are witnesses of these things.’ (Luke 24:47,48)
Q4: In whose name are we to believe and receive forgiveness of sins? ‘....through his name whosoever believeth in him shall receive remission of sins.’ (Acts 10:43, John 1:12)
Q5: By whose name, and no other, do we obtain salvation? Acts 4:10,12 says: ‘by the name of Jesus Christ ... Neither is there salvation in any other, for there is none other name under heaven given among men, whereby we must be saved.’
Q6: In whose name should we pray? John 16:23,24; 14:13,14; 15:16 says: ‘Whatsoever ye shall ask the Father in my name, he will give it you.’
Q7: In whose name is the Holy Spirit sent?
‘But the Comforter, which is the Holy Ghost, whom the Father will send in my name......’ (John 14:26)
Q8: In whose name and authority did the disciples heal the sick?
‘His name through faith in his name hath made this man strong’ (Acts 3:16; 4:30)
Q9: Whose name did Paul say that we are to call upon?
‘ all that in every place call upon the name of Jesus Christ our Lord.’ (I Cor 1:2)
Q10: Whose name is above every name?
‘God also hath highly exalted him, and given him a name which is above every name .... that every tongue should confess that Jesus Christ is Lord.’(Phil 2:9-11)
Paul’s quote about Christ is from Isaiah 45:22-24 where every knee will bow to Jehovah. What is true about Jehovah, is also true of Christ, the Lord of all mankind
Q11: According to Acts 1:8, of whom are we to be witnesses?
‘Ye shall be witnesses unto me (Jesus)’
Q12: In whose name were believers baptized?
‘they were baptized in the name of the Lord Jesus’. (Acts 8:16; 2:38)
Q13: In whose name were believers designated?
‘the disciples were called Christians first in Antioch’. (Acts 11:26)
Q14: In whose name did the apostles speak?
‘Commanded them not to speak at all nor teach in the name of Jesus’ Acts 4:17,18
Q15: In whose name did early Christians suffer? Acts 15:26 says:
‘Men that have hazarded their lives for the name of our Lord Jesus Christ.’ ‘rejoicing that they were counted worthy to suffer shame for his name’Acts 5:41;9:16
Q16: Whose name was Paul to carry?
‘Lord said: He is a chosen vessel unto me, to bear my name before the Gentiles, kings, and the children of Israel.’ (Acts 9:15)
Q17: In whose name did Paul deliver a man to Satan?
‘In the name of our Lord Jesus Christ...to deliver such an one to Satan.’ I Cor 5:4,5
Q18: In whose name did the apostles teach? Acts 5:28; 8:12 says:
‘Did we not straitly command you that ye should not teach in this name?’
10) Why does WT break their own rule (where the OT speaks of Jehovah), that they do not insert Jehovah in the NT, when the quote clearly refers to Christ?
Peter quotes from Joel 2:32 (spoken of Jehovah) and applies it to Jesus in Acts 2:21 and 38.
Calling on the name of Jehovah for salvation equals repenting and being baptised in the name of Jesus Christ because of the forgiveness of sins.
Conclusion: Jesus shares the nature of His Father and His Name. The absence of YHWH in any NT manuscript demolishes the WT case of introducing the word ‘Jehovah’ into the NT.
Question: If God was so concerned about preserving His covenant name, why did the apostles not preserve it in their writings?
Question: To imply that the name ‘Jehovah’ is the main name of God that we are to use, contradicts the continued NT use of the name ‘Jesus’ on 900 occasions, while the tetragram YHWH is used nowhere in the NT.
QUESTION: Why does the WT not translate ‘Jehovah’ into Hebrews 1:10, I Peter 3:15 andPhilippians 2:11, when the OT passages from which these are quoted refer to YHWH?
We are to make the name of the Father known as Jesus emphasized (Matthew 6:9; John 17:26). How do we do it? By recognizing that Jesus Christ was chosen by the Father to embody all the glory and important reputation of that Name.
CHRIST’S BODILY RESURRECTION ‘I have power to take it again’Jn 10:18
Watchtower Teaching: ‘Jesus was raised to life as an invisible spirit. He did not take up again that body in which he had been killed . . .’ ‘Let your Name be sanctified.’ (p.266).
The Watchtower teaches that Jesus’ body was disposed of by God.
The NWT mistranslates I Peter 3:18 as ‘being put to death in the flesh, but made alive in the spirit’ to teach merely a spiritual resurrection of Christ.
Bible Teaching: I Peter 3:18 refers to when Christ died. His Spirit went and preached to spirits in prison (v. 19,20). After three days, Christ’s physical body was raised.
I Peter 3:18 (KJV) correctly reads: ‘being put to death in the flesh, but quickened by the Spirit.’
Which Scriptures best teach Christ’s bodily resurrection?
1. ‘They were terrified and affrighted, and supposed that they had seen a spirit.’ (v.37) He said unto them, ‘Behold my hands and my feet, that it is I myself: handle me and see; for a spirit hath not flesh and bones, as ye see me have.’ (Luke 24:37, 39)
Notice that the resurrected Christ says here that:
(1) He is not a spirit;
(2) His resurrection body has flesh and bones;
(3) His physical hands and feet are proof of His physical resurrection;
Jesus is trying to convince them that He, ‘I myself’ has a permanent physical body which still had the nail scars in His hands and feet. This is opposite to the WT teaching that Christ’s body was disposed of and that He became only a spirit. If the WT claim was correct, then
Jesus would be deceiving the disciples here in showing them His body.
2. ‘Then saith he to Thomas, . . . reach hither thy hand, and thrust it into my side: and be not faithless, but believing.’ (John 20:27)
Here Jesus says that He has a physical side that He challenges Thomas to touch.
3. ‘Neither did his flesh see corruption.’ - Acts 2:30,31
Notice the following:
a) God promised David that ‘according to the flesh, he would raise up Christ’ to sit on his throne.’ (v.30). This is a bodily resurrection of Christ, not spiritual. The NWT omits this because of its corrupt Westcott-Hort Greek text. Well over 38 manuscripts have it.
b) ‘neither did his flesh see corruption’ (v.31) means that Christ’s body did not decay.
Why? Because Jesus was raised from the dead in a material, fleshly body.
4. ‘I will raise it up . . . he spake of the temple of his body.’ - John 2:19-21
‘Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up (v.19). But he spake of the temple of his body.’ (v.21)
Jesus here promised that He Himself would raise up His own body after three days.
Notice how Jesus uses the word ‘body’ meaning a bodily resurrection, not a spiritual resurrection.
5. Christ promises to eat of the fruit of the vine in the Kingdom. Only a body can eat.
‘I will not drink of the fruit of the vine, until the Kingdom of God shall come.’(Luke 22:18)
Jesus here showed that his resurrected body would be able to eat and drink even in the Kingdom of God. Notice that a non-material spirit cannot eat and drink. Jesus promised the disciples in Luke 22:30 ‘that ye may eat and drink at my table in my Kingdom.’
Question: If Jesus expected to become an immaterial spirit, why would He promise the disciples that they would eat and drink with Christ at His table in His Kingdom?
6. Christ ate a broiled fish and a honeycomb in front of them. Luke 24:41,42.
7. ‘he that raised up Christ from the dead shall also quicken your mortal bodies’. Rom. 8:11
As Christ’s body was raised physically from the dead, so shall our mortal bodies be raised.
8. His resurrection body could ‘breathe on them’(John 20:22). A spirit cannot breathe, can it?
9. ‘His feet shall stand in that day upon the Mount of Olives...’ Zechariah 14:4
A spirit does not have feet. Only a physical body has feet as Jesus has at His second coming.
10. ‘One shall say unto him, What are these wounds in thine hands?’ Zechariah 13:6
Question: How can a non-material spirit have wounds in his hands which can be observed?
11. The resurrected, glorified Christ touched John, laying his right hand on him. Rev. 1:17
Watchtower Objection: JWs quote I Corinthians 15:44,50 to support their claim that Jesus was raised from the dead as a spirit creature:
a) ‘It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.’ (v.44)
b) ‘flesh and blood cannot inherit the Kingdom of God.’ (v.50). JWs claim that Jesus must have had a spiritual resurrection, because flesh-and-blood bodies cannot exist in heaven.
They claim that mortality and corruption belong to the fleshly body.
a) The Greek word for body, ‘soma’ (4983), always means a material body, an organised whole made up of parts, when used of a person (Zodhiates, NT Word Study,p.1358). The spiritual
body in I Cor.15:44 is not an immaterial body, but a supernatural, spirit-dominated body.
It is a body directed by the spirit, as opposed to a body under the dominion of the flesh.
There are no exceptions to Paul using ‘soma’ for a material body.
Paul even refers to a believer as a ‘spiritual’ man who judges all things (I Cor. 2:15), yet Paul did not mean an immaterial invisible man with no physical body.
He meant a spirit-controlled man with a flesh and blood body.
QUESTION: In I Corinthians 2:15 (‘He that is spiritual judgeth all things’), is Paul discussing an invisible spirit creature or a material, flesh-and-blood human? Can you see that being ‘spiritual’ does not demand a non-material body? The same is true in I Corinthians 15:44.
b) Key: In v.50 ‘flesh and blood’ is an idiom meaning that mortal, perishable, earth-bound
humans, as we are now, cannot have a place in God’s glorious, heavenly Kingdom.
c) ‘this corruptible must put on incorruption, and this mortal must put on immortality.’v.53
Nothing is taken away from us (materialness). Instead immortality is ‘put on’ or added to us.
Question: Don’t the words ‘put on’ mean adding something to humanity (that is immortality),
not taking away something from humanity (our material body)?
Conclusion: Since Christ’s resurrected body could eat, drink, breathe (John 20:22), show His hands and feet with scars (Luke 24:40), be touched, and have flesh and bones (Luke 24:39), it is certain that this body was a material body. This is especially true since Jesus corrected the disciples’ misconception that they had seen a spirit (Luke 24:37).
For the JWs to say that a body is not a body, is their last resort of redefining common words.
The watchower CLAIMS to be Gods Prophet.
In 1972, the Watchtower described itself as "the modern-day "prophet"".
"So, does Jehovah have a prophet to help them, to warn them of dangers and to declare things to come?
IDENTIFYING THE "PROPHET"
These questions can be answered in the affirmative. Who is this prophet? ... This "prophet" was not one man, but was a body of men and women. It was the small group of footstep followers of Jesus Christ, known at that time as International Bible Students. Today they are known as Jehovah's Christian witnesses. ... Of course, it is easy to say that this group acts as a "prophet" of God. It is another thing to prove it. The only way that this can be done is to review the record. Thus this group of anointed followers of Jesus Christ, doing a work in Christendom paralleling Ezekiel's work among the Jews, were manifestly the modern-day Ezekiel, the "prophet" commissioned by Jehovah to declare the good news of God's Messianic kingdom and to give warning to Christendom." Watchtower 1972 Apr 1 pp.197-199 'They Shall Know that a Prophet Was Among Them'
"commissioned to serve as the mouthpiece and active agent of Jehovah … commission to speak as a prophet in the name of Jehovah…" The Nations Shall Know that I am Jehovah" - How? pp.58,62
"… commission to speak as a "prophet" in His name…" Watchtower 1972 Mar 15 p.189
"The Watchtower is a magazine without equal in the earth …. This is not giving any credit to the magazine's publishers, but is due to the great Author of the Bible with it truths and prophecies, and who now interprets its prophecies." Watchtower 1943 Apr 15 p.127
"The Watchtower is not the instrument of any man or set of men, nor is it published according to the whims of men. No man's opinion is expressed in The Watchtower. God feeds his own people, and surely God uses those who love and serve him according to his own will. Those who oppose The Watchtower are not capable of discerning the truth that God is giving to the children of his organization, and this is the very strongest proof that such opposers are not of God's organization." Watchtower 1931 Nov 1 p.327
So, let's look at some of these prophecies.
1889- In subsequent chapters we present proofs that the setting up of the Kingdom of God has already begun...And that the "battle of the great day of God almighty [revelation 16:14], which will end in A.D. 1914 with the complete overthrow of the earth's present rulership, is already commenced. [The 1915 edition of this book changed "A.D. 1914" to "A.D. 1915."] *from the book "The Time is at Hand; 1889 1897 "Our Lord, the appointed King, is now present, since October 1874," (Studies in the Scriptures, vol. 4, p. 621). 1899 "...the 'battle of the great day of God Almighty' (Revelation 16:14), which will end in A.D. 1914 with the complete overthrow of earth's present rulership, is already commenced," (The Time Is at Hand, 1908 edition, p. 101). 1916 "The Bible chronology herein presented shows that the six great 1000 year days beginning with Adam are ended, and that the great 7th Day, the 1000 years of Christ's Reign, began in 1873," (The Time Is at Hand, forward, p. ii). 1918 "Therefore we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old, particularly those named by the Apostle in Hebrews 11, to the condition of human perfection," (Millions Now Living Will Never Die, p. 89). 1922 "The date 1925 is even more distinctly indicated by the Scriptures than 1914," (Watchtower, Sept. 1, 1922, p. 262). 1923 "Our thought is, that 1925 is definitely settled by the Scriptures. As to Noah, the Christian now has much more upon which to base his faith than Noah had upon which to base his faith in a coming deluge," (Watchtower, Apr. 1, 1923, p. 106). 1925 "The year 1925 is here. With great expectation Christians have looked forward to this year. Many have confidently expected that all members of the body of Christ will be changed to heavenly glory during this year. This may be accomplished. It may not be. In his own due time God will accomplish his purposes concerning his people. Christians should not be so deeply concerned about what may transpire this year," (Watchtower, Jan. 1, 1925, p. 3). 1925 "It is to be expected that Satan will try to inject into the minds of the consecrated, the thought that 1925 should see an end to the work," (Watchtower, Sept., 1925, p. 262). 1926 "Some anticipated that the work would end in 1925, but the Lord did not state so. The difficulty was that the friends inflated their imaginations beyond reason; and that when their imaginations burst asunder, they were inclined to throw away everything," (Watchtower, p. 232). 1931 "There was a measure of disappointment on the part of Jehovah's faithful ones on earth concerning the years 1917, 1918, and 1925, which disappointment lasted for a time...and they also learned to quit fixing dates," (Vindication, p. 338). 1941 "Receiving the gift, the marching children clasped it to them, not a toy or plaything for idle pleasure, but the Lord's provided instrument for most effective work in the remaining months before Armageddon," (Watchtower, Sept. 15, 1941, p. 288). 1968 "True, there have been those in times past who predicted an 'end to the world', even announcing a specific date. Yet nothing happened. The 'end' did not come. They were guilty of false prophesying. Why? What was missing?.. Missing from such people were God's truths and evidence that he was using and guiding them," (Awake, Oct. 8, 1968). 1968 "Why are you looking forward to 1975?" (Watchtower, Aug. 15, 1968, p. 494). 6,000 years from Adam ended in A.D. 1872. (Daily Heavenly Manna, inside cover page),6,000 years of human history ended in 1873.(The Time is at Hand, p.33),6,000 years of human history ended in 1972.(The Truth Shall Make You Free, p.152, 1943 edition),6,000 years of human history ended in 1975. (Awake!, October 8th, 1968, page 15).
Would a true prophet of God make false prophecies about World War II?
‘The Nazis will destroy the British.’ (Fifth Column, p 15)
The new book titled Children will prove useful ‘in the remaining months before Armageddon’ (Watchtower, 15 September 1941, p 288)
‘The end of Nazi Fascist hierarchy will come and will mark the end forever of demon rule.’ (Watchtower, 15 December 1941, p 377)
Note that just admitting you were false prophets does not make you no longer false prophets.
By Guest Nicole
By Brother Rando
The Memorial of Christ is not the Last Supper that the world continues to celebrate. The Last Supper can also be rendered the Last Passover Meal. The Jewish Day began at Sunset. Since the Sun sets at various times, the Passover Supper would begin after the Sun disappeared from the Horizon with darkness setting in. The Last Passover Meal was Nisan 14th, 33 CE with the abolishment of the Old Covenant.
When evening came, he was reclining at the table with the 12 disciples. ?While they were eating, he said: Â“Truly I say to you, one of you will betray me.Â” (Matthew 26:20-21)Â Â The event that concluded the Last Passover Meal was the dismissal of an unfaithful apostle.Â Jesus answered: Â“It is the one to whom I will give the piece of bread that I dip.Â” So after dipping the bread, he took it and gave it to Judas, the son of Simon Iscariot. ?After Judas took the piece of bread, then Satan entered into him. So Jesus said to him: Â“What you are doing, do it more quickly.Â”Â (John 13:26-28)Â Â“So after he received the piece of bread, he went out immediately. And it was night.Â” (John 13:30)
After dismissing the betrayer from the midst of the Faithful Disciples, Jesus instituted a new teaching for His Faithful Followers.Â Notice, the whole world wasnÂ’t invited, but those who proved to be faithful and trustworthy up to this point.Â Since the founding of the Christian Congregation on Pentecost 33 CE, Christians have been commemorating the death of Jesus Christ every Nisan 14th.Â With one simple command,Â his faithful sheep Â“Keep doing this in remembrance of me.Â” (Luke 22:19)
Please join us for the annual observance of the death of Jesus Christ. This year it will be held onÂ Saturday, MarchÂ 31.Â Â Â Search for yourÂ Language and Place.
By Guest Nicole
PYEONGCHANG, South Korea — To those watching on TV, religion may seem absent from the Winter Olympic Games. Away from the spotlight, though, an estimated 3,000 missionaries are on hand.
About 2,000 missionaries — South Korean and international — are working in the city of Gangneung, where the indoor Olympic events are being held. The remaining 1,000 are working in Pyeongchang, site of ski, snowboard and other events.
There is no reliable count of missionaries at Olympics past. But the number of local missionaries here far exceeds previous games, said Marty Youngblood, leader of the Georgia Baptist Convention mission team, who is at his fifth Olympics this year.
South Korea, which is 29% Christian, and among whom Protestants predominate, enjoys high levels of religious tolerance. Buddha’s birthday and Christmas are both national holidays.
The Winter Games have attracted teams of Baptists, Presbyterians and Methodists. Jehovah’s Witnesses and Mormons also abound, each group sharing the gospel in its own way. The United Christian Churches of Korea, a coalition of 144 local congregations, is helping foreign mission groups to arrange housing and ministry sites and learn about Korean culture.
Local churches are taking advantage of an Olympics at their doorstep. Many have set up welcome stations in parking lots, where they give away snacks, coffee and Christian literature.
In addition to its coffee and snack giveaway, Somang Presbyterian Church — located in the shadow of the Olympic venues — is showcasing a live orchestra and church members dressed in traditional costume. It’s just one of the 26 local churches in Gangneung with Olympic outreach ministries.
Then there’s the Church of Jesus Christ of Latter-day Saints’ Helping Hands Center, a two-story building on prime real estate across the street from the train station in Gangneung. Working there is Coloradan Chandler Petry, chosen by her church with a small group of other Mormon missionaries already in Korea to serve at the Olympics.
The center’s multilingual staff will give athletes, members of the media and any Olympic spectator a warm drink and a place to recharge their phones. But its main goal, according to the church’s website, “is for as many as possible to see the light of the gospel of Jesus Christ in the eyes of the members and missionaries.”
The Jehovah’s Witnesses have sent about 1,000 missionaries to the Winter Games, far more than to previous Olympics, said Steven Park, public information officer for the Jehovah’s Witness Korea branch. He says that the work they do in Gangneung and Pyeongchang is no different from the ministry they do elsewhere and that some missionaries will remain in the area after the Olympics.
One of the most popular tools of ministry for these Olympic missionaries is lapel pin trading.
Myungsu No, a campus minister in Seoul, says his students from the Baptist Student Union use pin trading — a pastime at this and previous Olympics — to spread the gospel. While athletes and spectators trade pins that typically depict a certain country, sport or team, mission groups give away a “More Than Gold” lapel pin, borrowing the slogan a consortium of missionary groups adopted in the 1990s to brand their Olympic outreach.
Psalm 119:127 declares that the commands of God are loved “more than gold.” The reference to gold at the Olympics, where athletes’ highest reward for their performance is a gold medal, is borrowed by the missionaries to suggest there is a higher reward to be sought through faith.
Veteran missionaries trained in the art of Olympic pin trading are passing down the skill to the new generation. The missionaries make an initial pin trade using a nonreligious pin they have collected — say, that of the USA ski jump team. This often prompts a conversation and a chance for the missionary to offer the trader the “More Than Gold” pin as a gift.
Some missionaries who work elsewhere in Asia have decided to take a break to focus on the Olympics.
American Kathryn Daniel, based in China, says she felt called to evangelize at the Winter Games because of her personal connection with Korea. She spent 12 years of her life in the country with her missionary parents.
Nine months ago, she heard her father was getting a group of other retired missionaries to go to the Olympics, and she thought, “I think this is God telling me to go, ‘Kathy, just go.’” Daniel is staying in Korea for a week, working with the group from the Georgia Baptist Convention.
The first weekend of the Olympics, mission groups passed out Christian literature in the Olympic park unimpeded.
Then Olympic park officials posted signs informing visitors that passing out religious material in the park was banned, and any materials found would be confiscated.
Youngblood, of the Georgia Baptist Convention, said he is not concerned. His missionaries are also using the pin trading and only give pamphlets to those who want to learn more.
And A-lim Jang, a recent university graduate and student leader with Baptist Student Union missionaries, said pin trading has allowed her and her colleagues to share the gospel “with many people that God puts in our path.”
Madeline C. Mulkey is a senior at the University of South Carolina School of Journalism and Mass Communications. She is doing a special online documentary and a series of articles on “God at the Game.” Her project is funded in part by the Magellan Scholarship Program.
This article originally appeared on Religion News Service. Its content is created separately from USA TODAY.
By Guest Nicole
Transcript - Preaching in “the Most Distant Part of the Earth”.pdf
By Guest Nicole
What is the difference between and oath and a vow?
What is a Christian Man's MORAL responsibility to protect his own life, or that of his immediate or spiritual family?By James Thomas Rook Jr.
SCENARIO: You are at a packed Kingdom Hall on Memorial night, and ten minutes into the remembrance talk, six masked people with weapons enter the Kingdom Hall and begin shooting everyone they can, without any conversation.
You are shot in the left side of your face and most of those teeth are gone.
Before you know what is going on twelve Brothers and Sisters have been shot, screaming and panic ensues, and there is blood and bodies and brains all over, and the shooting continues.
Would it be fitting for a Brother to use his handgun to return fire on the murderers to try and save his own life, or the lives of his Brothers and Sisters?
Or, in PubSpeak ... "Would it be fitting for a Christian to keep a firearm, such as a handgun or a rifle, for protection against other humans?" ( July 2017 Watchtower )
This raises MANY Theocratic, moral, ethical, legal, and Societial policy questions ... all of which have REAL answers.
What is the RIGHT thing for a responsible Christian to do?
By Guest Nicole
By Guest Nicole
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