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By Guest Indiana
ANTES
1) Por su fe en el sacrificio de Jesús, ¿se ha arrepentido de sus pecados y se ha dedicado a Jehová para hacer su voluntad?
2) ¿Comprende que al dedicarse y bautizarse
demuestra que es testigo de Jehová y miembro de la organización que Dios dirige con su espíritu?
AHORA
1) ¿Se ha arrepentido de sus pecados, se ha
dedicado a Jehová y ha aceptado que Jesucristo es el medio que Dios ha provisto para la salvación?
2) ¿Comprende que al bautizarse demuestra públicamente que es testigo de Jehová y que desde ahora forma parte de la organización de Dios?
____________________________________________________________________________________________________________________________________________
Antes:
1. Sobre la base del sacrificio de Jesucristo, ¿te has arrepentido de tus pecados y te has dedicado a Jehová para hacer su voluntad?
Ahora:
¿Te has arrepentido de tus pecados, te has dedicado a Jehová y has aceptado su camino de salvación a través de Jesucristo?
Antes:
2. ¿Entiendes que tu dedicación y tu bautismo te identifican como testigo de Jehová en asociación con la organización dirigida por el Espíritu de Dios?
Ahora:
¿Entiende que su Bautismo lo identifica a usted como uno de los testigos de Jehová en asociación con la Organización de Jehová?
... En la primer pregunta INCLUYERON la Salvación a través de Jesucristo...
... En la segunda pregunta ELIMINARON al "Espíritu Santo" como guía de la Organización...
Los CAMBIOS inician a partir del 13 de Mayo de 2019...
Contribuido de otro foro
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By Guest Indiana
Bajo el lema La palabra de Dios es útil para enseñar, ayer continuó la asamblea bilingüe del circuito de los Testigos de Jehová en el club Córdoba. Durante la jornada se procedió a bautizar a más de 30 personas, bajo la modalidad de inmersión completa, ante la presencia de 700 personas. Hoy continuará de 9.40 a 15.30, con un intervalo durante el mediodía. La entrada es libre y gratuita. Lo novedoso es que la asamblea, que culminará esta siesta, se desarrollará completamente en el idioma guaraní, y cuenta con más de 20 oradores. El objetivo de la misma es, manifestó Máximo Sabao, encargado de prensa: Transmitir, por medio de la biblia, cómo la palabra de Dios nos ayuda en nuestra vida diaria, ya sea en el área de trabajo, en la familia, y en la manera de comportarse adecuadamente con el prójimo. Estuvieron presentes más de 700 personas, quienes coincidieron en que en cada asamblea se habla de temas de actualidad y se los relaciona con las escrituras bíblicas. En la Argentina hay 145 mil Testigos de Jehová, de los cuáles en Corrientes residen más de 1.500. Cerca de las 11.30 los candidatos para el bautismo, que se encontraban en primera fila, procedieron a retirarse para colocarse el traje de baño para poder sumergirse en la pileta sagrada, donde se insta a cada una de las personas a aplicar en su vida los principios bíblicos de aquí en más, ya que al bautizarse se identifica públicamente como un Testigo de Jehová. Este tipo de actividades nos ayuda a los Testigos a poder ir mejorando día a día, y poder llegar a los corazones de todos nuestros hermanos y difundir los discursos bíblicos de la mejor manera posible, resaltaron. De este modo, se trataron temas como: dejemos que la palabra de Dios actúe en nosotros; la palabra de Dios es provechosa para enseñar, censurar, rectificar las cosas y para disciplinar la Justicia. Además se hablo sobre otro tópico: Jehová nos enseña a imitar sus cualidades y esforcémonos por permanecer en la enseñanza de Él. Finalmente, uno de los disertantes resaltó: Estamos convencidos de que el mejor instructor posible es Dios, entonces de Él vienen las mejores enseñanzas.
https://www.nortecorrientes.com/article/42243/fueron-bautizados-mas-de-30-testigos-de-jehova-en-el-cordoba-
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By Guest
en la reunión del servicio del campo en la prisión. Damos la bienvenida a nuestro hermano S. Thompson de nuevo a la congregación cristiana. Él fue readmitido en la prisión del estado. El proceso de readmisión toma más tiempo en prisión. El mostró paciencia y determinación. (2 Cor. 2:7, 8). Compartido por @pepeluigi43
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By Guest Nicole
En el Centro de Convenciones
Chihuahua.- El sábado durante el programa en la Asamblea Regional de los Testigos de Jehová, en el Centro de Exposiciones y Convenciones, varios de los creyentes demostraron su dedicación a Dios, mediante el bautismo en agua.
Por otro lado, la pelÃcula acuérdense de la esposa de Lot (parte 2), destacó lo importante que es confiar en que Jehová cubrirá las necesidades básicas si no nos rendimos en confiar en él.
También en el programa de la tarde, trató de cómo la creación enseña lecciones de aguante, con videos impresionantes y de impacto en los presentes.
Se tuvo la asistencia de 7,400 personas que disfrutaron del programa.
http://laopcion.com.mx/noticia/183523/se-bautizan-en-asamblea-de-los-testigos-de-jehova
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By Guest Nicole
"Ese día fuimos temprano a predicar, somos Testigos de Jehová, llegamos a casa después del mediodía y un hermano de la iglesia llamó para...
Leer más: http://www.elheraldo.hn/minisitios/hondurenosenelmundo/1094431-471/eeuu-piden-ayuda-para-joven-hondureño-en-estado-crítico-tras-aguantar-respiración
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By Guest Nicole
30.600 personas en Costa Rica forman parte de esta religión de la que, sin embargo, poco se sabe fuera de su organización. ¿En qué creen y por qué lo creen?
Desde el desconocimiento, podría pensarse que el hombre que está dentro de la piscina junto a Cristian Moya está recitando un Salmo o llevando a cabo una oración que bendecirá las aguas en las que Moya, de 33 años, está a punto de hundirse.
No es así. Todas las oraciones fueron dichas mucho antes. Ahora, en el agua, el Anciano de congregación que está junto a Moya solo le da instrucciones para que el agua no le suba por la nariz o le inunde los oídos; la intención es evitar que este momento, tan esperado por Moya y su familia, se convierta en una experiencia desagradable.
El bautismo en la fe de los Testigos de Jehová no se limita a un breve contacto con el agua, mientras se proclaman oraciones. Sumergirse bajo el agua es el puntillazo final de un proceso de estudio prolongado de la Biblia.
Durante tres fines de semana –comenzando el viernes 16 de junio y hasta este domingo 2 de julio–, los Testigos de Jehová de Costa Rica se reunieron en el Centro Kölbi, de Parque Viva, en su Asamblea anual, que congrega a los practicantes de esta religión de todo el país –la asistencia es gratuita, pero se divide por regiones: de allí que haya tres fechas distintas–. La convocatoria es masiva: sumando la asistencia de los tres fines de semana, se esperan unos 80.000 seguidores de esta religión.
Cada sábado de esos fines de semana se llevaron a cabo bautismos para un número considerable de devotos –el sábado 24 de junio, cuando un equipo de la Revista Dominical asistió a la Asamblea, fueron bautizadas unas 35 personas, hombres y mujeres, desde adolescentes hasta un anciano de 102 años – quienes, como Cristian Moya– dedicaron muchas horas de estudio bíblico para llegar a este momento.
Para la mayoría de ellos, el hundimiento en el agua será sencillo y satisfactorio. Después recibirán el abrazo de sus familias y disfrutarán de un momento emotivo y con una carga espiritual fuerte: en el marco de su fe, “el bautismo demuestra que una persona quiere ser amiga de Dios y servirle. Es un compromiso ante Jehová y ante la comunidad”, según reza el sitio web de la organización mundial de los Testigos de Jehová.
http://www.nacion.com/nacional/religion/Testigos-Jehova-fe-incomprendida_0_1643435649.html
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By Guest Nicole
Un corazón leal y completo para Jehová.pdf
Consuelo para “los que se afanan y están cargados”.pdf
Jóvenes que honran a Jehová.pdf
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By Guest Nicole
Martín Miranda y Antonio Servín acudían regularmente a la iglesia de los Testigos de Jehová, les gustaba hablar a las personas de pasajes de la ...
http://lasillarota.com/estados/mi-hermano-y-su-amigo-se-esfumaron-en-la-carretera/150908
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By El Bibliotecario
¿Se conforma Dios con que creamos en él? ¿O espera algo más de nosotros?
Fuente
La adoración que Dios aprueba (segunda parte).pdf
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By Guest Nicole
La comunidad supera ya los 900 fieles en Pamplona y aproximadamente un 30 por ciento de ellos son de origen extranjero.
Asamblea de los Testigos Cristianos de Jehová en el Baluarte. MIGUEL OSÉS.
Son cristianos pero no hay cruces en sus oraciones. De hecho, ni siquiera se sienten representados por ella. Su máxima es diferente: defender el amor al prójimo por encima de todo, de la misma manera que Jesús lo hizo.
Su anhelo por conocer la Biblia y sus enseñanzas, a las que dedican años para estudiarlas, les aportan lecciones prácticas de vida que, sin dejar de ser religiosa y cristiana, no es una de las opciones mayoritarias en Navarra.
Actualmente, la capital foral cuenta con unos 900 testigos de Jehová, que este sábado se han reunido en Baluarte para unirse en una gran congregación y celebrar, con motivo del arranque de la primavera, la primera asamblea del año. La siguiente será ya en otoño.
“Nos hemos juntado con el lema ‘Cuidemos nuestro amor por Dios’ e intentamos explicar qué significa que Dios nos quiera y cómo podemos quererlo nosotros”, explica Alberto Vegas, responsable de comunicación.
“Al final somos cristianos y, por lo tanto, tenemos una creencia en que Jesucristo es el hijo de Dios y tratamos de imitar su vida”, expone Vegas. Su propio nombre indica que el motivo de su vida es el de testificar o hablar del Dios al que sirven, porque la religión “más que una doctrina que tiene que aprenderse, es algo que debe influir en la vida”, matiza.
Una vida que siete personas han decidido cambiar este sábado entrando a formar parte de la comunidad a través del bautismo. El rito se realiza por inmersión y bajo los cálidos aplausos de una abarrotada sala principal de Baluarte.
Este es el caso del matrimonio formado por Anderson Rico y Cristina Jiménez. Ambos han elegido esta jornada para bautizarse. "Es algo emocionante. Llevábamos cinco años estudiando la Biblia y nos ha ayudado a estar mejor con la familia y con Dios", dice emocionado Rico mientras se seca con la toalla tras ser bautizado.
"Queríamos alcanzar juntos esta meta porque es un ejemplo para nuestro hijo de diez años, que junto a su tía, nos han acompañado hoy", ha añadido el joven que se estrena dentro de la congregación pamplonesa.
Previamente a ser bautizados, el responsable de comunicación cuenta que reciben una breve conferencia encaminada a recordarles la importancia de esta decisión y para cercionarse de que lo hacen "por voluntad propia y sin presiones". También se les ofrece una serie de consejos bíblicos para empezar este nuevo camino.
Un recorrido diferente por la vida que muchos han optado ya por emprender Navarra. A lo largo de las últimas décadas, la comunidad de testigos de Jehová ha aumentado y ya hay grupos diseminados por Pamplona, Tafalla, Estella, Alsasua, Tudela y Castejón. "Las personas en épocas difíciles buscan respuestas y parece que las personas tienen más interés", añade Vegas.
Tanto es así que en los últimos cinco años, los grupos de Pamplona han pasado de ser cinco, a siete. Un crecimiento que se debe a la llegada de inmigrantes a Navarra y que suponen en la comunidad el 30 por ciento de sus fieles aproximadamente.
No sólo eso. "Tenemos algunos grupos que atienden otros idiomas y culturas", añade el responsable de comunicación. Así, los testigos de Jehová en Navarra enseñan a interpretar la Biblia a otras personas en búlgaro, rumano, inglés, lengua de signos, árabe o euskera. El nuevo reto es hacerlo en chino por lo que varios navarros se están formando ya en esa lengua para transmitir las enseñanzas de este modo de vivir la vida.
http://navarra.elespanol.com/articulo/sociedad/testigos-jehova-cristianos-bautismo-agua-piscina-baluarte-pamplona-religion-sociedad/20170326144415105050.html
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By Guest Nicole
11 de Marzo del 2017 por @TVNotasmx / Foto: Facebook
Cuando los señores se enteraron, fueron por ella hasta la Universidad y la humillaron con el peor castigo.
Jamás imaginó que su comunidad religiosa se pondría en su contra por haber compartido una imagen en sus redes sociales, pues su gran error fue haber sido honesta en Facebook y a cambio recibió una humillación.
Una guapa mujer que pertenece a la comunidad de Testigos de Jehová publicó en su perfil de dicha red social una instantánea donde posa muy sexy con un vestido coqueto.
Creyó tener a los amigos indicados, pero entre sus contactos estaba infiltrado alguien que avisó lo que estaba ocurriendo a la comunidad religiosa, por lo que tuvieron que acusarla con sus papás para que tomaran cartas en el asunto.
Y es que los Testigos de Jehová se alarmaron porque la joven rompió con las reglas estipuladas por la religión.
Sus papás fueron por ella hasta la Universidad y la sacaron de los cabellos, la arrastraron por la institución educativa y de ahí fue llevada hasta la iglesia de su comunidad para rezar por su comportamiento impúdico, pues eso que hizo en Facebook fue considerado un pecado.
Este hecho que se reportó, causó gran indignación y fue viralizado, ya que criticaron la actitud de los papás, así como qua atentaron contra su libertad de expresión en una plataforma digital donde ahora ya no podrá publicar lo que quiera.
http://www.tvnotas.com.mx/noticias-notas-curiosas/publica-foto-sexy-en-facebook-y-testigos-de-jehova-la-acusan-con-sus-papas
En mi opinión es un poco amarillista la redacción de esta nota independientemente de los hechos ocurridos si acaso fueron ciertos
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By El Bibliotecario
¿Cuáles son las recompensas? ¿Y cuáles son los desafíos?
Fuente
¿Vale la pena aprender un idioma_ _ Los jóvenes preguntan.pdf
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By El Bibliotecario
Para aprender un idioma tienes que esforzarte y practicar mucho. Este ejercicio te ayudará a saber qué pasos dar para lograr tu meta.
Fuente
Consejos para aprender un idioma.pdf
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By El Bibliotecario
Hablar de temas delicados no siempre es fácil. Este ejercicio te ayudará a explicar con tacto lo que piensas sobre la homosexualidad
502016232_S_cnt_1.pdf
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By El Bibliotecario
¿Enseña la Biblia que los homosexuales son malas personas? ¿Puede un cristiano obedecer a Dios si tiene impulsos homosexuales?
Funte
“Al ir creciendo, una de las cosas que más me costó fue que me sentía atraído por otros chicos. Creía que sería solo una fase, pero no me he podido librar de esos sentimientos” (David, 23 años).
David es cristiano y quiere obedecer a Dios. ¿Puede alguien como él cumplir con lo que Dios le pide? ¿Qué piensa Dios sobre la homosexualidad?
¿Qué dice la Biblia?
¿Significa eso que...?
Pero ¿y si...?
¿Qué dice la Biblia?
Lo que la gente piensa acerca de la homosexualidad cambia según la época y las costumbres locales. Pero los cristianos no seguimos a ciegas a la mayoría. No queremos ser “llevados de aquí para allá por todo viento de enseñanza”, como dice Efesios 4:14. La opinión que tenemos acerca de la homosexualidad, y de cualquier otra práctica, se basa en lo que enseña la Biblia.
La Biblia es muy clara cuando habla de las prácticas homosexuales. Veamos lo que dice.
“No debes acostarte con un varón igual a como te acuestas con una mujer” (Levítico 18:22).
“En conformidad con los deseos de sus corazones, [...] Dios los entregó a apetitos sexuales vergonzosos, porque sus hembras cambiaron el uso natural de sí mismas a uno que es contrario a la naturaleza” (Romanos 1:24, 26).
“No se extravíen [o engañen]. Ni fornicadores, ni idólatras, ni adúlteros, ni hombres que se tienen para propósitos contranaturales, ni hombres que se acuestan con hombres, ni ladrones, ni personas dominadas por la avidez, ni borrachos, ni injuriadores, ni los que practican extorsión heredarán el reino de Dios” (1 Corintios 6:9, 10).
En realidad, las normas de Dios son para todos. Sea cual sea la inclinación sexual de cada uno, todos tenemos que controlarnos para no dejar que los impulsos nos lleven a hacer algo que desagrade a Dios (Colosenses 3:5).
¿Significa eso que...?
¿Significa eso que la Biblia promueve la homofobia?
No. De hecho, la Biblia nos enseña que no debemos odiar a nadie. Es más, nos anima a que busquemos “la paz con todos”, sin importar el estilo de vida que lleven (Hebreos 12:14). Por lo tanto, burlarse, perseguir o maltratar de cualquier manera a los homosexuales está mal.
¿Significa eso que los cristianos debemos ir en contra de las leyes que permiten el matrimonio gay?
Según la Biblia, Dios solo aprueba los matrimonios entre un hombre y una mujer (Mateo 19:4-6). Sin embargo, los cristianos no estamos ni a favor ni en contra de las leyes relacionadas con el matrimonio homosexual. Adoptar o no una ley a favor de los homosexuales es en realidad un asunto político. Y la Biblia dice que no nos involucremos en cuestiones políticas (Juan 18:36).
Pero ¿y si...?
Pero ¿y si alguien ya practica la homosexualidad? ¿Puede cambiar esa persona?
Sí, puede cambiar. De hecho, la Biblia dice que algunas personas del primer siglo lo hicieron. En su carta a los Corintios el apóstol Pablo deja claro que los que practican la homosexualidad no heredarán el Reino de Dios, y luego añade: “Eso era lo que algunos de ustedes eran”(1 Corintios 6:11).
¿Significa eso que aquellos que dejaron de practicar la homosexualidad nunca más se sintieron atraídos por ese estilo de vida? No. La Palabra de Dios dice: “Vístanse de la nueva personalidad, que mediante conocimiento exacto va haciéndose nueva” (Colosenses 3:10). Así es, cambiar la personalidad es un proceso continuo.
Pero ¿y si alguien que quiere seguir las normas divinas sigue teniendo impulsos homosexuales?
Como con cualquier otro deseo, la persona puede decidir si va a alimentar esos impulsos o dejarse dominar por ellos. ¿Y cómo se controlan? La Biblia responde: “Sigan andando por espíritu y no llevarán a cabo ningún deseo carnal” (Gálatas 5:16).
Si te das cuenta, este versículo no dice que la persona ya no tendrádeseos inmorales. Más bien, dice que si nos acostumbramos a estudiar mucho la Biblia y oramos a menudo, tendremos fuerzas para resistir esos deseos y no llevarlos a cabo.
David, que mencionamos al principio, obtuvo esas fuerzas, especialmente después de haberles contado a sus padres lo que le pasaba. Él comenta: “Me quité un gran peso de encima, y probablemente hubiera disfrutado más de mi adolescencia si hubiese hablado con ellos antes”.
Y es que somos más felices cuando obedecemos las normas de Jehová. Podemos estar convencidos de que “son rectas” y “hacen regocijar el corazón”, y de que si las seguimos tendremos grandes recompensas (Salmo 19:8, 11).
Es malo ser homosexual.mp3
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By Guest Nicole
Our brother is enjoying the moment with his parents after his baptism in Maui.
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By Guest Nicole
Algunos de los jóvenes de la Costa de Oro, Australia, en un drama sobre Moisés.
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By Guest Nicole
Casi 900 personas de siete congregaciones de Pamplona y dos de Soria se dieron cita este domingo en Baluarte; el tema principal de la asamblea tuvo como título 'Fortalezcamos nuestra fe en Jehová'
La sala principal del Auditorio Baluarte de Pamplona tenía este domingo un aspecto diferente con motivo de la asamblea local de los Testigos Cristianos de Jehová.
http://www.diariodenavarra.es/noticias/navarra/navarra/2016/10/31/testigos_jehova_navarra_bautizan_nueve_personas_495508_2061.html
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By El Bibliotecario
Esta guía de estudio está basada en el capítulo 13 del libro ¿Qué enseña realmente la Biblia?
¿Por qué debemos respetar el regalo de la vida? ¿Cómo demostramos que respetamos nuestra propia vida y la de las demás personas?
https://www.jw.org/es/enseñanzas-bíblicas/familias/jóvenes/guias-estudio-libro-ensena/como-ve-dios-vida-primera-parte/
Ves la vida como la ve Dios.pdf
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By Guest Nicole
Recientemente, el hermano que estaba dando el discurso público, llamó a la platafoma a algunos jóvenes para que le ayudaran en una parte de su discurso. Nuestros hijos Judah (5) y Saphan (3.5) fueron voluntarios muy dispuestos.
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By Guest Nicole
Feliz nuestra querida hermana lShe vio a su mamá y papá bautizarse en la Convención Regional esto hace crecer su fe en Jehová"
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By Guest Nicole
Yap es una isla en Micronesia con una población de alrededor de 12.000. Sólo hay una congregación con 30 publicadores, 7 precursores regulares y 2 precursores especiales. Esto es un bautismo en asamblea regional seamos Leales a Jehová.
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By James Thomas Rook Jr. · Posted
Anna: .... I tried to read all that stuff from the 1968 Watchtower you posted. I REALLY did. But I concluded that the whole thing could probably be condensed to two short paragraphs, and to read it in it's entirety would probably be fatal to me, from the handful of caffeine tablets I would need to finish it. ...continuing with TTH's comments about John F. Kennedy being the impetus to get mankind to the Moon ..... the thought just occurred to me that with all his foibles, weaknesses, and missteps, ( Bay of Pigs .. what's THAT?), and setting the stage for the Vietnam War, etc., he was sorta like the Governing Body of Jehovah's Witnesses, with all their foibles and general cluelessness. What he did RIGHT ... makes up for everything else, with change left over. Same thing. -
My opening scriptures were Rev 5:9,10. If you will look again at the WT’s Greek Interlinear, it states that the kings/priests will reign ON the earth. Do you want to change that truth, Arauna? If you could only see that a “new creation” is both heavenly and human. They will serve God in heaven and as the early priests were commissioned to do – teach and serve the people under the direction of their High Priest, Jesus Christ.. Mal 2:7; Rev 1:5,6; 7:15 Can God’s priesthood teach the people if they remain in a spiritual state that the rest of God’s children do not have access to? Can they say these words and be heard if they are out of contact with God’s future children?... “And the Spirit and the bride say, “Come!” And the one who hears, let him say, “Come!” And the one who is thirsty, let him come. The one who wants, let him take the water of life freely.” Rev 22:17 Can “New Jerusalem” prepared as a bride, come down from heaven if it is to remain in heaven? Rev 22:2 Remember, the “144,000” are the Temple, the Holy City. They bring God’s Spirit/direction/guidance to His children. And I heard a loud voice from the throne saying, “Behold, the dwelling of God is with humanity, and he will take up residence with them, and they will be his people and God himself will be with them. Rev 21:3 The dwelling of God is the Temple/House of God – 1 Cor 3:16,17; 1 Cor 6:19; Eph 2:20-22 So, his ability to come back to earth has now passed. Is this what you are saying? Where are the scriptures that support this? I have provided scripture that show Jesus returning to the earth. And after he had said these things, while they were watching, he was taken up, and a cloud received him from their sight. 10 And as they were staring into the sky while he was departing, behold, two men in white clothing stood by them 11 who also said, “Men of Galilee, why do you stand there lookin] into the sky? This Jesus who was taken up from you into heaven like this will come back in the same way you saw him departing into heaven!” Acts 1:9-11 And again, when he brings the firstborn into the world, he says, “And let all the angels of God worship him.” Heb 1:6 I am pretty amazed that Gen 28:12-17 and John 1:51 do not help you see that Jesus will be on the earth in the Kingdom. I hope you actually read them. A symbolic stairway in Jacob's vision is set up between heaven and earth. The descendants of Jacob in Genesis, are “Israel”. His descendants, the “144,000” inherit the earth. Jesus referred to the stairway again in John, with his “angel”/messengers “ascending and descending” upon the Son of Man. An anointed, refined and found faithful can be sealed while on the earth. Yet even so, their obedience only to Christ must continue until he returns. 1 Cor 1:21,22; Eph 1:13; 4:30 Can you see you are creating a doctrine with no sound basis? How do you know this? You speak of unity among all in the organization, yet they are all individuals, both men and women. You have even in error, designated that the organization's members are the Body of Christ. But, when it comes the the true anointed Body of Christ you now say there will be no men or women, but clones as your GB portray them, once God's Kingdom arrives. You are applying two sets of standards, which is hypocrisy. Yes they do. You can see the slaves however you like, but I detect you looking through the lens of the GB who are telling all JWs lies about the anointed ones. I see what scripture points out clearly, that the elders have usurped the role of God’s priesthood. Matt 24:15,16; 2 Thess 2:3,4; Rev 11:1-3; 13:6 Revelation’s “Jezebel” feeds God’s servants/slaves lies, and expects gratitude given to an organization, an idol. Your very words speak their lies. The ancient Jezebel killed the prophets of God (1 Kings 18:13); today’s “Jezebel” spiritually “kills” any anointed as well as their companions who see truth and reveal “her” lies. Rev 13:11,14-17 But I have against you that you tolerate the woman Jezebel, the one who calls herself a prophetess,(Rev 13:11) and teaches and deceives my slaves to commit sexual immorality (spiritual harlotry) and to eat food sacrificed to idols. Rev 2:20 For false messiahs and false prophets will appear, and will produce great signs and wonders in order to deceive, if possible, even the elect -
By Srecko Sostar · Posted
One thing is absolutely certain, Bible chronology reinforced with fulfilled Bible prophecy shows that six thousand years of man’s existence will soon be up, yes, within this generation! Here authors said how some "fulfilled Bible prophecy" showed something. This would mean how WT Society knew at that time what was already fulfilled or it will be. Is this claim really correct? Because they made interpretations about human events and projected their expectations, explained them as Bible prophecies. This was common practice. Another thing, let me remind please what was explanation of "generation" in 1968? But they knew "something" about 70., what was more important for them :)) .... and it seems how "instructions" (gave from Jesus, and not Jeruzalem GB) showed themselves as reasonable even from human standpoint. :)) -
After today's WT study I was reminded of how much simpler and clearer we have become. There are still some speculative elements there, but overall its nothing compared to some past WT studies, and although this might be slightly off topic here (but still on topic with regard to "difficult doctrine") I would just like to post one example from 1968. (WT 68/8/15) Either people were more patient and studious than they are now, or even back then, perhaps only a handful were able to wrap their heads around this study. I will be bold enough to say many may have just heard "end in 1975", and that's it. Why Are You Looking Forward to 1975? 1, 2. (a) What has sparked special interest in the year 1975, and with what results? (b) But what questions are raised? WHAT about all this talk concerning the year 1975? Lively discussions, some based on speculation, have burst into flame during recent months among serious students of the Bible. Their interest has been kindled by the belief that 1975 will mark the end of 6,000 years of human history since Adam’s creation. The nearness of such an important date indeed fires the imagination and presents unlimited possibilities for discussion. 2 But wait! How do we know their calculations are correct? What basis is there for saying Adam was created nearly 5,993 years ago? Does the one Book that can be implicitly trusted for its truthful historical accuracy, namely, the Inspired Word of Jehovah, the Holy Bible, give support and credence to such a conclusion? 3. Is the date for Adam’s creation as found in many copies of the Bible part of the inspired Scriptures, and do all agree on the date? 3 In the marginal references of the Protestant Authorized or King James Version, and in the footnotes of certain editions of the Catholic Douay version, the date of man’s creation is said to be 4004 B.C.E. This marginal date, however, is no part of the inspired text of the Holy Scriptures, since it was first suggested more than fifteen centuries after the last Bible writer died, and was not added to any edition of the Bible until 1701 C.E. It is an insertion based upon the conclusions of an Irish prelate, the Anglican Archbishop James Ussher (1581-1656). Ussher’s chronology was only one of the many sincere efforts made during the past centuries to determine the time of Adam’s creation. A hundred years ago when a count was taken, no less than 140 different timetables had been published by serious scholars. In such chronologies the calculations as to when Adam was created vary all the way from 3616 B.C.E. to 6174 B.C.E., with one wild guess set at 20,000 B.C.E. Such conflicting answers contained in the voluminous libraries around the world certainly tend to compound the confusion when seeking an answer to the above questions. 4. What have we learned in our previous study, and, hence, what are we now prepared to do? 4 In the previous article we learned from the Inspired Writings themselves, independent of the uninspired marginal notes of some Bibles, that the seventy years of desolation of the land of Judah began to count about October 1, 607 B.C.E. The beginning of this seventy-year period was obviously tied to its ending, that is, with the fall of Babylon in 539 B.C.E. So with 607 B.C.E. as dependably fixed on our Gregorian calendar as the absolute date of 539 B.C.E. we are prepared to move farther back in the count of time, to the dating of other important events in Bible history. For instance, the years when Saul, David and Solomon reigned successively over God’s chosen people can now be dated in terms of the present-day calendar. 5. What history-making events took place in 997 B.C.E.? 5 At the death of Solomon his kingdom was split into two parts. The southern two-tribe part, composed of Judah and Benjamin, continued to be ruled by Solomon’s descendants, and was known as the kingdom of Judah. The northern ten tribes made up the kingdom of Israel, sometimes called “Samaria” after the name of its later capital city, and were ruled over by Jeroboam and his successors. By our applying the prophetic time period of 390 years found in Ezekiel 4:1-9 with regard to Jerusalem’s destruction the death of Solomon is found to be in the year 997 B.C.E. This was 390 years before the destruction of Jerusalem in 607 B.C.E. ISRAEL’S ERRORS CARRIED 390 YEARS 6, 7. What time periods are referred to in Ezekiel 4:1-9? 6 Notice what is said on this matter by the prophet Ezekiel: 7 “And you, O son of man, take for yourself a brick, and you must put it before you, and engrave upon it a city, even Jerusalem. And you must lay siege against it . . . It is a sign to the house of Israel. And as for you, lie upon your left side, and you must lay the error of the house of Israel upon it. For the number of the days that you will lie upon it you will carry their error. And I myself must give to you the years of their error to the number of three hundred and ninety days, and you must carry the error of the house of Israel. And you must complete them. And you must lie upon your right side in the second case, and you must carry the error of the house of Judah forty days. A day for a year, a day for a year, is what I have given you. . . . And as for you, take for yourself wheat and barley and broad beans and lentils and millet and spelt, and you must put them in one utensil and make them into bread for you, for the number of the days that you are lying upon your side; three hundred and ninety days you will eat it.”—Ezek. 4:1-9. 8. When did the carrying of the “error” of the southern kingdom end? 8 This chapter 4 of Ezekiel, was not recounting past historical events but was prophecy of future events. It was telling of the time in the future when the glorious city of Jerusalem would be besieged and its inhabitants taken captive, all of which occurred in 607 B.C.E. So the forty years spoken of in the case of Judah ended in that year. The “error” of the northern kingdom, said to be carried for 390 years, was nearly tenfold greater when compared with the error of Judah carried for 40 years. When, then, did these 390 years end? 9. What indicates the “error” of the northern kingdom also ended in 607 B.C.E.? 9 They were not terminated in 740 B.C.E., when Samaria was destroyed, for the simple fact that Ezekiel enacted this prophetic drama sometime after “the fifth year of the exile of King Jehoiachin,” which would make the termination not earlier than 613 B.C.E., that is, 127 years after the destruction of Samaria by Assyria. (Ezek. 1:2) Since this whole prophetic drama plainly pointed forward to the destruction of Jerusalem, and since both the house of Israel and the house of Judah were in reality one inseparable covenant-bound people, the remnant of whom would not be a divided people upon their return from exile, there is only one reasonable conclusion, namely, the errors of both houses ran concurrently and terminated at the same time in 607 B.C.E. In this way the 70 years of desolation of the land of Judah ended 70 years after the termination of carrying the error of both houses, so that thus a remnant of both houses could return to the site of Jerusalem. 10. So when did the “error” of Israel begin? 10 If the “error of the house of Israel” ended in 607, its beginning, 390 years prior thereto, was in 997 B.C.E. It began the year that King Solomon died and Jeroboam committed error, yes, great error, in that Jeroboam, whose domain was ripped off from the house of David, “proceeded to part Israel from following Jehovah,” causing them “to sin with a great sin.”—2 Ki. 17:21. DATE OF EXODUS, 1513 B.C.E. 11, 12. What other event in man’s history are we now prepared to date, and with the aid of what key text? 11 Looking back into the distant past we see another milestone in man’s history, the never-to-be-forgotten exodus of the Israelites from Egyptian slavery, under the leadership of Moses. Were it not for Jehovah’s faithful Word the Bible, it would be impossible to locate this great event accurately on the calendar, for Egyptian hieroglyphics are conspicuously silent concerning the humiliating defeat handed that first world power by Jehovah. But with the Bible’s chronology, how relatively simple it is to date that memorable event! 12 At 1 Kings 6:1 we read: “And it came about in the four hundred and eightieth year after the sons of Israel came out from the land of Egypt, in the fourth year, in the month of Ziv, that is, the second month, after Solomon became king over Israel, that he proceeded to build the house to Jehovah.” 13, 14. (a) On the Gregorian calendar, in what year did Solomon begin to reign? (b) In what year did he begin the building of the temple? 13 With this information one has only to determine what calendar year Solomon began building the temple, and it is then an easy matter to figure when Pharaoh’s army was destroyed in the Red Sea. 14 “And the days that Solomon had reigned in Jerusalem over all Israel were forty years.” (1 Ki. 11:42) This means that his last full regnal year ended in the spring of 997 B.C.E.* Adding 40 to 997 gives 1037 B.C.E., the year that Solomon began his peaceful reign. He did not begin the temple building, as the account says, until the second month of the fourth year of his reign, which means he had ruled a full three years and one month. Thus subtracting 3 years from 1037 one gets 1034 B.C.E., the year that the building work began. The time of the year was the second month Ziv, that is, April-May. This, the Bible says, was “in the four hundred and eightieth year” after the Israelites left Egypt. 15. (a) Explain the difference between a cardinal and an ordinal number. (b) So when did the Israelites leave Egypt? 15 Anytime we put a “th” on the end of a number, for instance on the number 10, saying 10th, the number is changed from a cardinal to an ordinal number. When one speaks about playing baseball in the tenth inning of the game, it means that nine full innings have already been played, but only part of the tenth; ten innings are not yet completed. Likewise, when the Bible uses an ordinal number, saying that the building of the temple began in the 480th year after the Israelites left Egypt, and when that particular year on the calendar is known to be 1034 B.C.E., then we add 479 full years (not 480) to 1034 and arrive at the date 1513 B.C.E., the year of the Exodus. It too was springtime, Passover time, the 14th day of the month Nisan. HOW LONG SINCE THE FLOOD? 16. How far back in history have we now penetrated, and what are the prospects of probing even deeper? 16 Already with the help supplied by the Bible we have accurately measured back from the spring of this year 1968 C.E. to the spring of 1513 B.C.E., a total of 3,480 years. With the continued faithful memory and accurate historical record of Jehovah’s Holy Word we can penetrate even deeper into the past, back to the flood of Noah’s day. 17. In recounting Israel’s experiences, to what events and to what time period does Stephen refer? 17 Stephen, the first martyred footstep follower of Jesus Christ, referred to what Jehovah said would befall Abraham’s offspring. “Moreover, God spoke to this effect, that his seed would be alien residents in a foreign land and the people would enslave them and afflict them for four hundred years.” (Acts 7:6; Gen. 15:13) Stephen here mentions three of Israel’s past experiences: As alien residents in a foreign land, as people in slavery, and as people afflicted for four hundred years. 18. What argues against the conclusion that these events were separate experiences following one another in consecutive order? 18 It would be a mistake to assume that all three of these experiences were of equal duration, or that they were separate individual experiences that followed one another in consecutive order. It was long after their entrance into Egypt as aliens that they were enslaved, more than 70 years later, and sometime after the death of Joseph. Rather, Stephen was saying that within the same 400-year period in which they were afflicted, they were also enslaved and were also alien residents. 19. How do we know the Israelites were “aliens” before entering Egypt? 19 Please note that, when Stephen said they were “alien residents in a foreign land . . . for four hundred years,” he did not say and he did not mean to imply that they were not alien residents before entering Egypt. So it is a mistake to insist that this text proves the Israelites were in Egypt for four hundred years. It is true that, upon entering Egypt and being presented before Pharaoh for the first time, Joseph’s brothers said: “We have come to reside as aliens in the land.” But they did not say nor did they mean that up until then they had not been alien residents, for on the same occasion their father Jacob, when asked by Pharaoh how old he was, declared: “The days of the years of my alien residences are a hundred and thirty years.” And not only had Jacob spent his whole lifetime as an alien resident before coming to Egypt, but he told Pharaoh that his forefathers before him also had been alien residents.—Gen. 47:4-9. 20. When did these 400 years end, and when did they begin? 20 Since the affliction of Israel ended in 1513 B.C.E., it must have begun in 1913, 400 years earlier. That year would correspond to the time that Isaac was afflicted by Ishmael “poking fun” at him on the day that Isaac was weaned. At the time, Isaac was five years old, and this was long before the Israelites entered Egypt.—Gen. 21:8, 9. 21, 22. Were the Israelites 430 years in Egypt exclusively, and how do certain ancient manuscripts shed light on this point? 21 Well, then, how long were the Israelites down in Egypt as alien residents? Exodus 12:40, 41 says: “And the dwelling of the sons of Israel, who had dwelt in Egypt, was four hundred and thirty years. And it came about at the end of the four hundred and thirty years, it even came about on this very day that all the armies of Jehovah went out of the land of Egypt.” 22 Here Ex 12 verse 40 in the Septuagint reads: “But the dwelling of the sons of Israel which they [and their fathers, Alexandrine MS] dwelt in the land of Egypt AND IN THE LAND OF CANAAN [was] four hundred and thirty years long.” The Samaritan Pentateuch reads: “IN THE LAND OF CANAAN and in the land of Egypt.” Thus both of these versions, which are based on Hebrew texts older than the Masoretic, include the words “in the land of Canaan” together with the word “Egypt.” 23. (a) So how long were the Israelites actually in Egypt, and how does Paul confirm this? (b) Explain the difference between the 400 and the 430 years mentioned in the Scriptures. 23 From the time that Abraham entered Canaan until Isaac’s birth was 25 years;* from that time until Jacob’s birth, 60 more years; and after that it was another 130 years before Jacob entered Egypt. All together this makes a total of 215 years, exactly half of the 430 years, spent in Canaan before moving in to Egypt. (Gen. 12:4; 21:5; 25:26; 47:9) The apostle Paul, under inspiration, also confirms that from the making of the Abrahamic covenant at the time the patriarch moved into Canaan, it was 430 years down to the institution of the Law covenant.—Gal. 3:17. 24, 25. The Flood began in what calendar year, and how long was this before Abraham entered Canaan? 24 By adding this 430 years to the 1513 it puts us back to 1943 B.C.E., the time when Abraham first entered Canaan following the death of his father Terah in Haran, Mesopotamia. It is now only a matter of adding up the years of a few generations to date the Flood correctly. The figures are given in Genesis, chapters 11 and 12, and may be summarized as follows: From start of Flood To Arpachshad’s birth (Gen. 11:10) 2 years To birth of Shelah (11:12) 35 “ To birth of Eber (11:14) 30 “ To birth of Peleg (11:26) 34 “ To birth of Reu (11:18) 30 “ To birth of Serug (11:20) 32 “ To birth of Nahor (11:22) 30 “ To birth of Terah (11:24) 29 “ To death of Terah in Haran, and Abram’s departure to Canaan at age of 75 (11:32; 12:4) 205 “ Total 427 years 25 Adding these 427 years to the year 1943 B.C.E. dates the beginning of the Deluge at 2370 B.C.E., 4,337 years ago. 6,000 YEARS FROM ADAM’S CREATION 26, 27. (a) How long before the Flood was Adam created? In what year? (b) What indicates that Adam was created in the fall of the year? 26 In a similar manner it is only necessary to add up the following years involving ten pre-Flood generations to get the date of Adam’s creation, namely: From Adam’s creation To birth of Seth (Gen. 5:3) 130 years To birth of Enosh (5:6) 105 “ To birth of Kenan (5:9) 90 “ To birth of Mahalalel (5:12) 70 “ To birth of Jared (5:15) 65 “ To birth of Enoch (5:18) 162 “ To birth of Methuselah (5:21) 65 “ To birth of Lamech (5:25) 187 “ To birth of Noah (5:28, 29) 182 “ To beginning of Flood (7:6) 600 “ Total 1,656 years 27 Adding this figure 1,656 to 2,370 gives 4026 B.C.E., the Gregorian calendar year in which Adam was created. Since man naturally began to count time with his own beginning, and since man’s most ancient calendars started each year in the autumn, it is reasonable to assume that the first man Adam was created in the fall of the year. 28. How does this chronology differ from Ussher’s in regard to Adam’s creation? 28 Thus, through a careful independent study by dedicated Bible scholars who have pursued the subject for a number of years, and who have not blindly followed some traditional chronological calculations of Christendom, we have arrived at a date for Adam’s creation that is 22 years more distant in the past than Ussher’s figure. This means time is running out two decades sooner than traditional chronology anticipates. 29. Why be concerned with the date of Adam’s creation? 29 After much of the mathematics and genealogies, really, of what benefit is this information to us today? Is it not all dead history, as uninteresting and profitless as walking through a cemetery copying old dates off tombstones? After all, why should we be any more interested in the date of Adam’s creation than in the birth of King Tut? Well, for one thing, if 4,026 is added to 1,968 (allowing for the lack of a zero year between C.E. and B.C.E.) one gets a total of 5,993 years, come this autumn, since Adam’s creation. That means, in the fall of the year 1975, a little over seven years from now (and not in 1997 as would be the case if Ussher’s figures were correct), it will be 6,000 years since the creation of Adam, the father of all mankind! ADAM CREATED AT CLOSE OF “SIXTH DAY” 30. What may occur before 1975, but what attitude should we take? 30 Are we to assume from this study that the battle of Armageddon will be all over by the autumn of 1975, and the long-looked-for thousand-year reign of Christ will begin by then? Possibly, but we wait to see how closely the seventh thousand-year period of man’s existence coincides with the sabbathlike thousand-year reign of Christ. If these two periods run parallel with each other as to the calendar year, it will not be by mere chance or accident but will be according to Jehovah’s loving and timely purposes. Our chronology, however, which is reasonably accurate (but admittedly not infallible), at the best only points to the autumn of 1975 as the end of 6,000 years of man’s existence on earth. It does not necessarily mean that 1975 marks the end of the first 6,000 years of Jehovah’s seventh creative “day.” Why not? Because after his creation Adam lived some time during the “sixth day,” which unknown amount of time would need to be subtracted from Adam’s 930 years, to determine when the sixth seven-thousand-year period or “day” ended, and how long Adam lived into the “seventh day.” And yet the end of that sixth creative “day” could end within the same Gregorian calendar year of Adam’s creation. It may involve only a difference of weeks or months, not years. 31. What do the first two chapters of Genesis disclose? 31 In regard to Adam’s creation it is good to read carefully what the Bible says. Moses in compiling the book of Genesis referred to written records or “histories” that predated the Flood. The first of these begins with Genesis 1:1 and ends at Genesis 2:4 with the words, “This is the history of the heavens and the earth . . . ” The second historical document begins with Genesis 2:5 and ends with Ge verse two of chapter five. Hence we have two separate accounts of creation from slightly different points of view. In the second of these accounts, in Genesis 2:19, the original Hebrew verb translated “was forming” is in the progressive imperfect form. This does not mean that the animals and birds were created after Adam was created. Genesis 1:20-28 shows it does not mean that. So, in order to avoid contradiction between Ge chapter one and chapter two, Genesis 2:19, 20 must be only a parenthetical remark thrown in to explain the need for creating a “helper” for man. So the progressive Hebrew verb form could also be rendered as “had been forming.”—See Rotherham’s translation (Ro), also Leeser’s (Le). 32. What indicates the sixth creative day did not end immediately with Adam’s creation? 32 These two creation accounts in the book of Genesis, though differing slightly in the treatment of the material, are in perfect agreement with each other on all points, including the fact that Eve was created after Adam. So not until after this event did the sixth creative day come to an end. Exactly how soon after Adam’s creation is not disclosed. “After that [Adam and Eve’s creation] God saw everything he had made and, look! it was very good. And there came to be evening and there came to be morning, a sixth day.” (Gen. 1:31) After the sixth creative day ends, the seventh one begins. 33. (a) How do we know the end of the sixth creative day came very soon after Adam’s creation? (b) How does Genesis 1:31 prove the sixth day ended before Adam and Eve sinned? 33 This time between Adam’s creation and the beginning of the seventh day, the day of rest, let it be noted, need not have been a long time. It could have been a rather short one. The naming of the animals by Adam, and his discovery that there was no complement for himself, required no great length of time. The animals were in subjection to Adam; they were peaceful; they came under God’s leading; they were not needing to be chased down and caught. It took Noah only seven days to get the same kinds of animals, male and female, into the Ark. (Gen. 7:1-4) Eve’s creation was quickly accomplished, ‘while Adam was sleeping.’ (Gen. 2:21) So the lapse of time between Adam’s creation and the end of the sixth creative day, though unknown, was a comparatively short period of time. The pronouncement at the end of the sixth day, “God saw everything he had made and, look! it was very good,” proves that the beginning of the great seventh day of the creative week did not wait until after Adam and Eve sinned and were expelled from the Garden of Eden. 1975! . . . AND FAR BEYOND! 34. What has brought about a better understanding of Bible chronology? 34 Bible chronology is an interesting study by which historic events are placed in their order of occurrence along the stream of time. The Watch Tower Society over the years has endeavored to keep its associates abreast with the latest scholarship that proves consistent with historic and prophetic events recorded in the Scriptures. Major problems in sacred chronology have been straightened out either due to fulfillment of Bible prophecies or by reason of archaeological discoveries or because better Bible translations convey more clearly the records of the original languages. However, several knotty problems of chronology of a minor nature are not yet resolved. For example, at the time of the exodus from Egypt when Jehovah changed the beginning of the year from autumn time on the secular calendar to spring time on the sacred calendar, was there, in the Jewish calendar, a loss or a gain of six months?—Ex. 12:1, 2. 35. Why is this no time for indifference and complacency? 35 One thing is absolutely certain, Bible chronology reinforced with fulfilled Bible prophecy shows that six thousand years of man’s existence will soon be up, yes, within this generation! (Matt. 24:34) This is, therefore, no time to be indifferent and complacent. This is not the time to be toying with the words of Jesus that “concerning that day and hour nobody knows, neither the angels of the heavens nor the Son, but only the Father.” (Matt. 24:36) To the contrary, it is a time when one should be keenly aware that the end of this system of things is rapidly coming to its violent end. Make no mistake, it is sufficient that the Father himself knows both the “day and hour”! 36. What helpful example did the apostles leave us in this regard? 36 Even if one cannot see beyond 1975, is this any reason to be less active? The apostles could not see even this far; they knew nothing about 1975. All they could see was a short time ahead in which to finish the work assigned to them. (1 Pet. 4:7) Hence, there was a ring of alarm and a cry of urgency in all their writings. (Acts 20:20; 2 Tim. 4:2) And rightly so. If they had delayed or dillydallied and had been complacent with the idea the end was some thousands of years off they would never have finished running the race set before them. No, they ran hard and they ran fast, and they won! It was a life or death matter with them.—1 Cor. 9:24; 2 Tim. 4:7; Heb. 12:1. 37. So what will you be doing between now and 1975? And beyond that, what? 37 So too with Jehovah’s faithful witnesses in this latter half of the twentieth century. They have the true Christian point of view. Their strenuous evangelistic activity is not something peculiar to this present decade. They have not dedicated their lives to serve Jehovah only until 1975. Christians have been running this way ever since Christ Jesus blazed the trail and commanded his disciples, “Follow me!” So keep this same mental attitude in you that was in Christ Jesus. Let nothing slow you down or cause you to tire and give out. Those who will flee Babylon the Great and this Satanic system of things are now running for their lives, headed for God’s kingdom, and they will not stop at 1975. O no! They will keep on in this glorious way that leads to everlasting life, praising and serving Jehovah for ever and ever! You are referring to Luke 10:17,18 "Then the 70 returned with joy, saying: “Lord, even the demons are made subject to us by the use of your name.” At that he said to them: “I see Satan already fallen like lightning from heaven". But one of the cross references to Satan falling is Revelation 12:7-9 "And war broke out in heaven: Miʹcha·el and his angels battled with the dragon, and the dragon and its angels battled 8 but they did not prevail, nor was a place found for them any longer in heaven. 9 So down the great dragon was hurled, the original serpent, the one called Devil and Satan, who is misleading the entire inhabited earth; he was hurled down to the earth, and his angels were hurled down with him". I wonder why, since as you say we are to understand that it referred to the power Satan had over Jesus and his disciples. In a way no, but I think we are meant to see that the world in general was brought into more of a turmoil than it had been before, with the world warring on a worldwide scale, with lethal weapons capable of total world destruction I am thinking rather than using the word "defeat" (because Satan won't be defeated until after the 1000 years) the purpose of the battle in heaven in 1914 was to cleanse the heavens of his evil presence. Then during Armageddon it will be to bind him and put him in "jail" for a period of time. So no, I don't think there are several stages of defeat. We are to believe that what changed after the battle in 1914 was the world in general. Yes indeed. But how fatal would it really be if we ignored Jesus words about not knowing the day or hour? -
The music video for Lionel Richie's "Hello" directed by Bob Giraldi, attracts attention as it tells the story of a music teacher (played by Lionel Richie) who falls in love with his blind student. "Hello is it me you're looking for?" is quite an insensitive pick up line to use on a blind woman. Ah, the 80s, when people thought teachers stalking their disabled students was romantic... -
By JJJ-AUSTRALIA · Posted
Que pesar q solo muestran lo bueno, como TJ me deciluciona eso. -
Quote @b4ucuhear " For example, we realized that the “superior authorities” mentioned in Romans 13:1 are, not Jehovah God and Jesus Christ, but the political rulers " BUT the original teaching by the Bible Students was that the 'superior authorities' was the political rulers. It was fully understood in the first place. So, why was false reasoning used to give false teaching ? Obviously no Holy Spirit involved there. So you cannot say that it was new light or better understanding when it was originally known anyway
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