Governing Body of Jehovah's Witnesses to be taken by God before Armageddon so they can participate in the slaughterBy Jack Ryan
October 2019 study article 41, paragraph 14
Watchtower 2017/2/pg 24,25: Holy spirit helps the Governing Body. The holy spirit has helped the Governing Body to understand Bible truths that were not understood before. For example, consider the list of beliefs clarified that was mentioned earlier. No human could have understood and explained these “deep things of God” on his own! (Read 1 Corinthians 2:10.) The Governing Body feels as did the apostle Paul, who wrote: “These things we also speak, not with words taught by HUMAN WISDOM, but with those taught by the spirit.” (1 Corinthians 2:13) After hundreds of years of false teachings AND NO CLEAR DIRECTION, why has there been such an increase of Bible understanding since 1919? The reason can only be that God has been helping with his holy spirit!
This paragraph is absolutely convoluted in its message. JWs, I would guess you are all aware of the expansive list of “Beliefs Clarified”. They are called “adjustments” in teachings since 1870. The need for such a list proves there was no clear direction at the outset, and that human wisdom runs the Watchtower organization. Do you agree?
Here is just one teaching that needed adjusting:
"In view of this strong Bible evidence concerning the Times of the Gentiles, we consider it an ESTABLISHED TRUTH that the final end of the kingdoms of this world, and the full establishment of the kingdom of God, will be accomplished near the end of A.D. 1915. (The Time Is At Hand, 1915 edition, p. 99)”
Is this statement which was presented as established truth, sourced in Holy Spirit or human thinking? God’s Kingdom obviously didn’t arrive in 1915 as predicted, OR 1914, as predicted. Could the governing body be admitting that Holy Spirit did not lead “God’s organization” in its early days by stating “no human can understand and explain these “deep things of God”? They are experts at creating confusion; playing mind games that are incredibly twisted, by receiving help from the Father of the lie. John 8:44; Rev 13:11,13,14; 17:1-6
Here is a prime example of how JW members have suffered under the organization’s flawed doctrine:
"The year 1925 came and went. Jesus' anointed followers were still on earth as a class. The faithful men of old time - Abraham, David and others - had not been resurrected to become princes in the earth. (Ps. 45:16) So, as Anna MacDonald recalls: '1925 was a sad year for many brothers. Some of them were STUMBLED; THEIR HOPES WERE DASHED...Instead of it's being considered a 'PROBABILITY,' they READ INTO IT that it was a 'CERTAINTY' and some prepared for their loved ones with expectations of their resurrection." (Yearbook, 1975, p. 146)
Was it taught by the Watchtower leaders as a “probability”, or a “certainty”’?
"Our thought is, that 1925 is DEFINITELY SETTLED BY THE SCRIPTURES. As to Noah, the Christian now has much more upon which to base his faith than Noah had upon which to base his faith in a coming deluge." (Watchtower, p. 106, March 1, 1923)
"The year 1925 is a date DEFINITELY AND CLEARLY MARKED IN SCRIPTURES, even more clearly than that of 1914.” (Watchtower 1924, p. 211)
“DEFINITELY SETTLED BY THE SCRIPTURES”
“DEFINITELY AND CLEARLY MARKED IN SCRIPTURES”
I vote, “certainty”.
Who received the blame for believing it was a ‘certainty’?
"The difficulty was that the friends INFLATED THEIR IMAGINATIONS BEYOND REASON; and that when their imaginations burst asunder, they were inclined to throw away everything." (Watchtower 1925, p. 56)
It was stated clearly by WT’s leaders that 1925 was an “established truth”. Please understand it was through their imagination that the lie was created. Ezek 13:1-3; Isa 65:2; Ps 73:7; 2 Pet 2:3
The Watchtower states: “The Governing Body feels as did the apostle Paul, who wrote: “These things we also speak, not with words taught by human wisdom, but with those taught by the spirit.”
Is the GB saying that now – finally, they are leading JWs by teachings sourced in Holy Spirit? It seems that way, but there is also the "new light" theory, where every designated teaching in the “Beliefs Clarified” list began with Holy Spirit’s direction as “light”; and that each “adjustment” of a certain teaching became progressively brighter since 1870. (Prov 4:18 ) Yet, any logical thinking person would agree that 1925 as the date of Armageddon, was not an “established fact”; but a false prophet’s proclamation formulated in the dark recesses of a wicked mind. Mark 13:22; 2 Pet 2:1; Rev 13:11; 16:13,14
Still, the uninspired governing body is comparing its members to the apostle Paul, as being taught by spirit. Well, let’s see if this is true.
Based on 1975 as the date of Armageddon:
"Some of the generation that discerned the beginning of the time of the end in 1914 WILL STILL BE ALIVE ON EARTH to witness the end of this present wicked system of things at the battle of Armageddon.-Rev. 16:14, 16." Watchtower 1968 May 1 p.272 (also Dec 1 p.715)
There have been a few adjustments to this failed “certainty” over time, but a few years ago David Splane presented his new theory that now falls under the category of “truth” and you, JWs, can teach as such in your “preaching work”.
David Splane – “The generation will not pass away until the tribulation occurs. Now that is interesting, that is relevant to us. But of course we have to know, what is a generation, and what particular generation is Jesus talking about.”
He begins by turning to Exod 1:6: “And Joseph died, all his brothers, and all that generation.”
Joseph had 11 brothers, 10 were older than him, and there was Benjamin, the youngest. He calls them “contemporaries”, living at the same time and part of the same generation, even though born during different years. This is his crutch to move on to the life span of Fred Franz, born in 1893, baptized in 1913 and died in 1992. It was never clearly brought out when this man was anointed, but that he was an anointed one who “saw” the physical signs of Matt 24 as beginning in 1914, and apparently recognized their significance at a young age of 21 years. 1992, the year Franz died, is the date pulled out of the hat for the termination of “this generation” of Matt 24:34
“For the sake of argument, let’s SUPPOSE, in order to be part of this generation” (from 1914-1992), someone would have had to been anointed before 1992, because he would have to have been a contemporary of some of the first group. Anyone anointed AFTER 1992 would be of the anointed, but he would NOT be a part of “this generation” and Jesus said, “this generation will not pass away until all these things happen”.
In the hard copy form, Splane’s SUPPOSITION is presented as fact, in the Wt 14/1/15 p. 31, par 15,16.
Joseph and his brothers were children of a fleshly family, but there is a spiritual family mentioned immediately following David Splane’s choice of a “generation” definition:
“But the CHILDREN OF ISRAEL were fruitful and increased abundantly, multiplied and grew exceedingly mighty; and the land was filled with them.”
If they remained faithful, the “children of Israel” had as their Father, YHVH, as spirit sons of God throughout many physical generations. They were a spiritual “generation” of seed that extended beyond the physical lifespan of a man or woman. When Christ came to earth, many of these children rejected the Father by rejecting Jesus, and adopted another father who also ‘generates’ seed – Satan, the devil. Gen 3:15; John 8:37; Gal 3:29
We have one spiritual generation as righteous children of God, Ps 112:2; Hos 1:10; Isa 43:10; 1 Pet 2:9,10; Eph 5:1; Matt 5:48; Phil 2:15…
…and one as wicked sons of the Devil: Deut 32:5; John 8:39-44; Luke 13:34; 1 John 3:12
1 John 3:10 - “This is how God’s children and the devil’s children become obvious. Whoever does not do what is right is not of God, especially the one who does not love his brother or sister.”
The children of spiritual “Israel” increased abundantly when the way was opened for “other sheep” to compensate for the fleshly Jews’ lack of faith in Christ.
John 10:16 – “But I have other sheep that are not from this sheep pen; I must bring them also, and they will listen to my voice. Then there will be one flock, one shepherd.”
To the Roman centurion, Cornelius, his household and friends, Peter said:
“Now I truly understand that God doesn’t show favoritism, 35 but in every nation the person who fears him and does what is right is acceptable to him. 36 He sent the message to the Israelites, proclaiming the good news of peace through Jesus Christ—he is Lord of all.
He commanded us to preach to the people and to testify that he is the one appointed by God to be the judge of the living and the dead. 43 All the prophets testify about him that through his name everyone who believes in him receives forgiveness of sins.”
While Peter was still speaking these words, the Holy Spirit came down on all those who heard the message. 45 The circumcised believers who had come with Peter were amazed because the gift of the Holy Spirit had been poured out even on the Gentiles.”
Then Peter responded, 47 “Can anyone withhold water and prevent these people from being baptized, who have received the Holy Spirit just as we have?” Acts 10:34-36,42-47
JWs, can you see that what occurred in Cornelius’ home that day, was an anointing of the Holy Spirit on all who were with him? It was the introduction of “other sheep” into the one anointed fold under one Shepherd. Rom 5:5; 2 Cor 1:21,22; 2 Tim 1:14; Eph 4:4,5; 1 Pet 5:4; Rev 7:13-17
The “little flock” of physical Jews and the “other sheep” from all physical Gentile nations have become spiritual “Israel”. This spiritual “house” made up of the “children of Israel” should be one flock under Christ, one spiritual “body” that Christ has gathered for his priesthood; and ultimately, one Bride of Christ. 1 Pet 2:5,9,10; Acts 11:15-18; Acts 13:46; 15:14; Rom.11:25; Gal 3:27-29; Eph 2:11,12,18-22; John4:35,23; Matt.9:38; Isa.49:18; Rev 14:1; Psalm45:14; Rev 22:17
However, teachings such as David Splane’s effort to work around the falsehood of 1914 and its physical signs; and seeing the need to fabricate a new doctrine for “this generation”, have mislead the anointed ones and YOU, with ‘established’ lies. Matt 12:39
In the eyes of God, would He consider “Beliefs Clarified” as needed adjustments, or falsehoods from the time they were first taught? Isa 55:8,9;Lev 19:11; Prov 6:16,17; 12:22; 14:5
Should one’s heart cherish a past lie with fondness by viewing it as perhaps, the “heritage” of a developing nation of people? This is exactly how the WT explains it.
WT 13/2/15 p. 4 - “As Christians, we have a precious heritage. Says Collins Cobuild English Dictionary: “A country’s heritage is all the qualities, traditions, or features of life there that have continued over many years and have been passed on from one generation to another.” Our spiritual heritage includes the blessing of enjoying ACCURATE KNOWLEDGE of God’s Word and a CLEAR UNDERSTANDING of the truth about him and his purposes.”
You read one of the experiences concerning the failed 1925 doctrine in the 1975 Yearbook above. The blame of believing inaccurate knowledge and its false promises, was put upon Watchtower’s members and not on its leaders who fed you the lie. Is this any type of heritage to be proud of? Are we blessed for believing falsehood? Gen 3:4; Col 3:9; 2 Thess 2:9-12; Rev 22:15
First, lets look at Matt.12:39.
Jesus speaks of a "wicked and adulterous generation". These would also be present at the "end of all things" (Mark 8:38) (1Pet.4:7; 1Cor.15:24).
He also spoke of another generation which is righteous (Matt.24:34,35; Psalm14:5; 112:2; Gal.4:26)
BOTH these generations of seed, exist and battle,UNTIL THE END (Gen.3:15; Rev.12:17,7; John8:44; Rev.12:11; 1Pet.1:23; Gal.3:29 etc.)
Are those wicked and "adulterous" to their covenant with God (1Cor.6:15,16; Rev.18:3; 17:1,2; Isa.1:21,27,28), limited to the first Century Jews?
No. The Bible's prophecies about the "end" are full of indications that Satan's seed is alive and well, busy persecuting the faithful up until the end (Rev.20:7-9).
Those adulterous to God's covenant in the time of the end, also keep seeking for physical signs to guide their worship. Because of their fleshly orientation, they will be mislead by the signs provided to them (2Thess.2:9,10; Rev.13:13,14)
These too, will only receive one authentic tangible sign from God....the "sign of the Son of Man" (Matt.24:30). Pearl Doxsey “The Sign of the Son of Man”
I think we can ‘adjust’ the opening statement by saying, after a hundred years of false teachings by the Watchtower, we who have finally broken the bond of our captivity to lies, are now blessed and able to perceive the truth that Christ presents us in these last days. Dan 12:4; Matt 22:8,9; 24:27,28; Rev 22:10; 10:7
We have heeded Prov 14:7:
“Go from the presence of a foolish man,
When you do not perceive in him the lips of knowledge.”
What is stopping you, JWs, from seeking the only doctrine that brings life? John 7:16-18 Those whom Christ “sends” must speak this truth, and are the authentic “witnesses” of God; “killed” by your leaders for doing so. John 13:20; Matt 7:15-20; John 16:2; Rev 11:1-3,7; 13:1,7,11,15
Once leaving the adulterous “city”, they submit to refinement and repentance from sins, idolatry, false prophesy, and false doctrine by an “Ephraim” who teaches “human precepts”. Jer 25:29; 2 Tim 2:25,26; 1 Pet 3:9; Rev 3:18; Isa 29:13; Hos 5:11; Matt 15:9; Luke 3:9 They and their companions together, support this truth.
“I have seen something horrible in the house of Israel:
Ephraim’s promiscuity is there; Israel is defiled.
11 A harvest is also appointed for you, Judah.
When I return my people from captivity,
when I heal Israel,
the iniquity of Ephraim and the crimes of Samaria (meaning “watch tower”)
will be exposed.
FOR THEY PRACTICE FRAUD;
a thief breaks in;
a raiding party pillages outside.
2 BUT THEY NEVER CONSIDER THAT I REMEMBER ALL THEIR EVIL.
NOW THEIR ACTIONS ARE ALL AROUND THEM;
THEY ARE RIGHT IN FRONT OF MY FACE.
Come, let us return to the Lord.
For he has torn us,
and he will heal us;
he has wounded us,
and he will bind up our wounds.
2 He will revive us after two days,
and on the third day he will raise us up
so we can live in his presence.
3 Let us strive to know the Lord.
His appearance is as sure as the dawn.
He will come to us like the rain,
like the spring showers that water the land. Hos 6:10,11;7:1,2; 6:1-3
Isa.48:20,21; Rev.22:1; Ps.36:8; 23:2; 46:4; Prov.13:14; John7:38; Isa.44:23; 49:5,9; Rev.13:10; 18:4; 2Cor.6:17; Isa.61:1; 43:1,2; Ps.66:12; Isa.43:10,21; 27:6; John15:8; Rev.22:2; Jer.31:10,11; Ps.142:6; Isa.51:11
Pearl Doxsey, 4womaninthewilderness blogspot:
Has the Governing Body of Jehovah's WItnesses Put Themselves in the Place Of Jesus Christ as Mediator Between God and Men?By TrueTomHarley
How many of them do you want answered?
We went round and round on a prior thread and you just repackage your questions and run them through again.
The verse says: ‘Taste and see that Jehovah is good.’ If you tasted and saw that he was bad, what can I say? Check your taste buds. But you can just as easily say it to me.
It may be that you should be praying to The LORD. It is the GB that brings God’s name to the fore, nearly everyone else seeks to bury it, and you have made clear that you don’t trust the GB as far as you can spit.
By The Librarian
Part of a series on: Jehovah's Witnesses
The Governing Body of Jehovah's Witnesses is the ruling council of Jehovah's Witnesses based in Brooklyn, New York. The body assumes responsibility for formulating policy and doctrines, producing material for publications and conventions, and administering its worldwide branch office staff. Members of the Governing Body say they are followers of Christ rather than religious leaders. One member explained the Governing Body as being "Guardians of the Doctrine" when under oath in Australia in 2015.
Its size has varied, from seven (2010–2012) to eighteen (1974–1980)members. As of October 2012, there are eight members. Members of the Governing Body are not elected; membership is only possible by invitation of existing members.Updated: Current list of the Governing Body as of October 2014
The Governing Body in 1975
Since its incorporation in 1884, the Watch Tower Bible and Tract Society of Pennsylvania has been directed by a president and board of directors. Until January 1976, the president exercised complete control of doctrines, publications and activity of the Watch Tower Society and the religious denominations with which it was connected—the Bible Students and Jehovah's Witnesses.
When the Society's second president, J.F. Rutherford, encountered opposition from directors in 1917, he dismissed them; in 1925 he overruled the Watch Tower Society's editorial committee—selected by Charles Taze Russell to have editorial control of The Watch Tower after his death—when it opposed publication of an article that altered doctrines on Bible chronology related to 1914. In 1931, the editorial committee was dissolved.
as of 2013
In 1943 The Watchtower described the Watch Tower Bible and Tract Society as the "legal governing body" of anointed Jehovah's Witnesses. A year later, in an article opposing the democratic election of congregation elders, the magazine said the appointment of congregation servants was the duty of "a visible governing body under Jehovah God and his Christ." For several years, the role and specific identity of the governing body remained otherwise undefined. A 1955 organizational handbook stated that "the visible governing body has been closely identified with the board of directors of this corporation." Referring to events related to their 1957 convention, a 1959 publication said "the spiritual governing body of Jehovah’s witnesses watched the developments [then] the president of the Watch Tower Bible & Tract Society [acted]." The 1970 Yearbook of Jehovah's Witnesses noted that the Watch Tower Bible and Tract Society of Pennsylvania was the organization used to plan the activity of Jehovah's Witnesses and provide them with "spiritual food", then declared: "So really the governing body of Jehovah's Witnesses is the board of directors of the Watch Tower Bible and Tract Society of Pennsylvania."
On October 1, 1971, Watch Tower Society vice-president Frederick Franz addressed the annual meeting of the Pennsylvania corporation in Buckingham, Pennsylvania, stating that the legal corporation of the Watch Tower Society was an "agency" or "temporary instrument" used by the Governing Body on behalf of the"faithful and discreet slave". Three weeks later, on October 20, four additional men joined the seven members of the Society's board of directors on what became known as a separate, expanded Governing Body. The board of directors had until then met only sporadically, usually only to discuss the purchase of property or new equipment, leaving decisions concerning material to be published in Watch Tower Society publications to the president and vice-president, Nathan Knorr and Fred Franz. The Watchtower of December 15, 1971 was the first to unambiguously capitalize the term "Governing Body of Jehovah's witnesses" as the defined group leading the religion, with a series of articles explaining its role and its relationship with the Watch Tower Society.
The focus on the new concept of "theocratic" leadership was accompanied by statements that the structure was not actually new: The Watch Tower declared that "a governing body made its appearance" some time after the formation of Zion's Watch Tower Society in 1884, though it had not beenreferred to as such at the time.
The article claimed that Watch Tower Society president Charles Taze Russell had been a member of the governing body. The 1972 Yearbook of Jehovah's Witnesses stated that following Rutherford's death in 1942 "one of the first things that the governing body decided upon was the inauguration of the Theocratic Ministry School" and added that the "governing body" had published millions of books and Bibles in the previous thirty years. Raymond Franz has disputed those claims, stating that the actions of presidents Russell, Rutherford and Knorr in overriding and failing to consult with directors proved the Bible Students and Jehovah's Witnesses had been under a monarchical rule until 1976, leaving no decisions to a "governing body".
In 1972, a Question From Readers article in The Watchtower further reinforced the concept of the "Governing Body"; the magazine said the term referred to an agency that administers policy and provides organizational direction, guidance and regulation and was therefore "appropriate, fitting and Scriptural."Organizational changes at the highest levels of the Watch Tower Society in 1976 significantly increased the powers and authority of the Governing Body. The body has never had a legal corporate existence and operates through the Watch Tower Society and its board of directors.
After its formal establishment in 1971, the Governing Body met regularly but, according to Raymond Franz, only briefly; Franz claims meetings were sometimes as short as seven minutes, to make decisions about branch appointments and conduct that should be considered disfellowshipping offenses. Franz claims that in 1971 and again in 1975, the Governing Body debated the extent of the authority it should be given.
Raymond Franz claimed that in 1980, unease with doctrines surrounding the significance of 1914 surfaced within the Governing Body. In February of that year, three Governing Body members—aware that those who had been alive in 1914 were dying out despite the teaching that their generation would live to see Armageddon—proposed a doctrinal change to identify the "generation" who would see Armageddon as those who witnessed the 1957 launch of the Russian satellite Sputnik, which would be considered a 'sign in heaven'.The proposal, which would have extended the deadline for Armageddon by 43 years, failed to gain a majority vote. Former Witnesses James Penton and Heather and Gary Botting claimed that internal dissatisfaction with official doctrines continued to grow, leading to a series of secret investigations and judicial hearings. As a result, the Governing Body led a purge of dissenting Brooklyn headquarters staff in April and May 1980. Raymond Franz claimed he was forced to resign from the Governing Body, and he was later disfellowshipped from the religion. The Watch Tower Society responded with a new, hardened attitude towards the treatment of expelled Witnesses. In his 1997 study of the religion, Penton concluded that since Raymond Franz's expulsion in 1980, the Governing Body displayed an increased level of conservatism, sturdy resistance to changes of policy and doctrines, and an increased tendency to isolate dissidents within the organization by means of disfellowshipping.
The April 15, 1992 issue of The Watchtower carried an article entitled Jehovah’s Provision, the “Given Ones” which drew a parallel between ancient non-Israelites who had been assigned temple duties (the "Nethinim" and "sons of the servants of Solomon") and Witness elders in positions of responsibility immediately under the oversight of the Governing Body who did not profess to be "anointed".Both that issue of The Watchtower and the 1993 Yearbook of Jehovah's Witnesses carried the same announcement:
In view of the tremendous increase worldwide, it seems appropriate at this time to provide the Governing Body with some additional assistance. Therefore it has been decided to invite several helpers, mainly from among the great crowd, to share in the meetings of each of the Governing Body Committees, that is, the Personnel, Publishing, Service, Teaching, and Writing Committees. Thus, the number attending the meetings of each of these committees will be increased to seven or eight. Under the direction of the Governing Body committee members, these assistants will take part in discussions and will carry out various assignments given them by the committee. This new arrangement goes into effect May 1, 1992. For many years now, the number of the remnant of anointed Witnesses has been decreasing, while the number of the great crowd has increased beyond our grandest expectations.
Each of the current Governing Body members served as a committee "helper" before being appointed to the Governing Body itself. The appointment of helpers to the Governing Body committees was described in 2006 as "still another refinement."
2000 and beyond
Until 2000, the directors and officers of the Watch Tower Society were members of the Governing Body. Since then, members of the ecclesiastical Governing Body have not served as directors of any of the various corporations used by Jehovah's Witnesses, and the Governing Body has delegated such administrative responsibilities to other members of the religion. The current president of the Watch Tower Society, Don A. Adams, is not a member of the Governing Body. As of October 2012, the Governing Body comprises eight members, as shown below.
Governing Body 2003
Photo shot prior to the death of Guy Pierce in the 2014 release "God's Kingdom Rules!"
One of our favorite moments of Annual Meeting…when all 7 of the Governing Body came out and sang with the Watchtower Chorus the last and newest song called: “Jehovah Is Your Name”….what a powerful and moving 100 Year Celebration! @stephendianna
Organizational structure of Jehovah's Witnesses Letters from the Governing Body Funeral (Memorial) Programs for late **Governing Body** Members How to remember Governing Body Members' names Governing Body signing Bibles for public officials Residences of the Governing Body David H Splane: The Slave Is Not 1900 Years Old - Matt 24v45 - Frederick W. Franz was against the formation of a Governing Body References
Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. p. 216. ISBN 0-8020-7973-3. "Questions From Readers". The Watchtower: 703. November 15, 1972. "Our active leader today", The Watchtower, September 15, 2010, page 27, "They recognize, however, that Christ is using a small group of anointed Christian men as a Governing Body to lead and direct his disciples on earth." "Bearing Thorough Witness" About God's Kingdom. Watchtower Bible and Tract Society. 2009. p. 110. As of September 2005, twelve members listed (See The Watchtower, March 15, 2006, page 26)
Schroeder died March 8, 2006. (See The Watchtower, September 15, 2006, page 31)
Sydlik died April 18, 2006. (See The Watchtower, January 1, 2007, page 8)
Barber died April 8, 2007. (See The Watchtower, October 15, 2007, page 31)
Jaracz died June 9, 2010. (See The Watchtower, November 15, 2010, page 23)
Barr died December 4, 2010. (See The Watchtower, May 15, 2011, page 6)
Mark Sanderson appointed in September 2012 "A New Member of the Governing Body", The Watchtower, July 15, 2013, page 26. Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. p. 217. ISBN 0-8020-7973-3. Watch Tower Bible and Tract Society of Pennsylvania (2007). Yearbook of Jehovah's Witnesses. pp. 4, 6. Botting, Heather & Gary (1984). The Orwellian World of Jehovah's Witnesses. University of Toronto Press. p. 178. ISBN 0-8020-6545-7. Franz, Raymond (2007). In Search of Christian Freedom. Commentary Press. p. 123. ISBN 0-914675-17-6. Franz, Raymond (2007). Crisis of Conscience. Commentary Press. p. 58.ISBN 0-914675-23-0. Franz, Raymond (2007). In Search of Christian Freedom. Commentary Press. pp. 186, footnote. ISBN 0-914675-17-6. Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. pp. 162–163, 214. ISBN 0-8020-7973-3. Franz, Raymond (2007). Crisis of Conscience. Commentary Press. pp. 61–62. ISBN 0-914675-23-0. Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. p. 59. ISBN 0-8020-7973-3. The Watchtower. July 15, 1943. page 216, paragraph 24. The Watchtower. November 1, 1944. page 328, paragraph 32. Qualified to be Ministers. Watch Tower Society. 1955. p. 381. cited by Raymond Franz, Crisis of Conscience, page 74 "Divine Will International Assembly of Jehovah’s Witnesses", The Watchtower, February 15, 1959, page 115, "So with intense interest the spiritual governing body of Jehovah’s witnesses watched the developments... Without delay the president of the Watch Tower Bible & Tract Society closed a contract with the owners to use the Polo Grounds simultaneously with Yankee Stadium." Yearbook of Jehovah's Witnesses. Watch Tower Society. 1970. p. 65. Franz, Raymond (2007). Crisis of Conscience. Commentary Press. p. 57.ISBN 0-914675-23-0. Franz, Raymond. Crisis of Conscience. p. 44. The seven directors at October 20 were Nathan Knorr, Fred Franz, Grant Suiter, Thomas Sullivan, Milton Henschel, Lyman Swingle and John Groh. The additional four to form the Governing Body were William Jackson, Leo Greenlees, George Gangas and Raymond Franz. Testimony by Fred Franz, Lord Strachan vs. Douglas Walsh Transcript, Lord Strachan vs. Douglas Walsh, 1954, as cited by Raymond Franz, Crisis of Conscience, 2007, page 75-76. "Theocratic Organization with Which to Move Forward Now; A Governing Body as Different from a Legal Corporation". The Watchtower. December 15, 1971. "A Governing Body as Different from a Legal Corporation". The Watchtower: 761. December 15, 1971. Yearbook of Jehovah's Witnesses. 1972. pp. 254–257. Franz, Raymond (2007). Crisis of Conscience. Commentary Press. p. 78.ISBN 0-914675-23-0. "Questions From Readers". The Watchtower: 703. November 15, 1972. Franz, Raymond (2007). Crisis of Conscience. Commentary Press. pp. 44–110. ISBN 0-914675-23-0. Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. p. 228. ISBN 0-8020-7973-3. Franz, Raymond (2007). Crisis of Conscience. Commentary Press. p. 45.ISBN 0-914675-23-0. Franz, Raymond (2007). Crisis of Conscience. Commentary Press. p. 46.ISBN 0-914675-23-0. Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. p. 215. ISBN 0-8020-7973-3. Franz, Raymond (2007). Crisis of Conscience. Commentary Press. pp. 81–105. ISBN 0-914675-23-0. Franz, Raymond (2007). Crisis of Conscience. Commentary Press. pp. 80–107. ISBN 0-914675-23-0. Jehovah's Witnesses–Proclaimers of God's Kingdom. Watch Tower Society. 1993. pp. 108–109. Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. p. 218. ISBN 0-8020-7973-3. Franz, Raymond (1997). Crisis of Conscience. p. 262. Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. pp. 117–123. ISBN 0-8020-7973-3. Botting, Heather & Gary (1984). The Orwellian World of Jehovah's Witnesses. University of Toronto Press. pp. 158–165. ISBN 0-8020-6545-7. "Witness Under Prosecution", Richard H. Ostling, Anne Constable,//Time// Magazine, February 22, 1982. Franz, Raymond (2007). "11-12". Crisis of Conscience. Commentary Press. Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. pp. 219, 297–302, 319. ISBN 0-8020-7973-3. "Jehovah’s Provision, the “Given Ones”", The Watchtower, April 15, 1992, pages 16-17 "Announcement", The Watchtower, April 15, 1992, page 31 "Organizing for Further Expansion", 1993 Yearbook of Jehovah's Witnesses, ©Watch Tower, page 253-254 "Governing Body Addition", The Watchtower, November 1, 1994, page 29, "The new member is Gerrit Lösch. ... Lösch has served in the Executive Offices and as an assistant to the Service Committee." "New Members of the Governing Body", The Watchtower, January 1, 2000, page 29, "The new members, all anointed Christians, are Samuel F. Herd; M. Stephen Lett; Guy H. Pierce; and David H. Splane. Samuel Herd ... was also serving as a helper to the Service Committee. Stephen Lett ... was a helper to the Teaching Committee. Guy Pierce ... had been serving as a helper to the Personnel Committee. David Splane ... had been a helper to the Writing Committee." "New Members of the Governing Body", The Watchtower, March 15, 2006, page 26, "Geoffrey W. Jackson and Anthony Morris III—would be added to the Governing Body of Jehovah’s Witnesses. ... In April 2003, [Jackson] became part of the United States Bethel family and began to work in the Translation Services Department. Soon thereafter, Brother Jackson was made a helper to the Teaching Committee of the Governing Body ... 2002 [Morris] worked in the Service Department at Patterson and later as a helper to the Service Committee of the Governing Body." "Walking in the Path of Increasing Light", The Watchtower, February 15, 2006, page 28 "How the Governing Body Differs From a Legal Corporation". The Watchtower: 29. 15 January 2001. The Watchtower, May 15, 2008, page 29 "How the Governing Body is Organized", The Watchtower, May 15, 2008, page 29. Franz, Raymond (2007). Crisis of Conscience. Commentary Press. pp. 85, 115. ISBN 0-914675-23-0. "A History-Making Meeting", The Watchtower, Aug. 15, 2011, page 21. "Schools That Teach Jehovah's Ways", //2012 Yearbook of Jehovah's Witnesses//, page 13-17. "Theocratic Schools-Evidence of Jehovah's Love", //The Watchtower//, September 15, 2012, page 13-17. "A “Body of Elders” with Rotating Chairmanship", The Watchtower, November 15, 1971, pages 699,700, "how will the “body of elders” in each congregation be selected? The governing body through the Watch Tower Society will send out a letter asking the committee that now looks after each congregation’s activity to...prayerfully consider who within your congregation really meets the qualifications of an elder or overseer. ...Then recommendations will be made to the governing body. ...After the governing body receives recommendations from the congregation, then proper appointments will be made. The governing body will do the appointing of elders in every congregation and this information will be sent out by the governing body through the various offices of the Society throughout the world." Hope Based on the Unfolding Purpose of God", The Watchtower, February 1, 1975, page 86 "Overseers and Ministerial Servants Theocratically Appointed", The Watchtower, January 15, 2001, page 15 "Overseers and Ministerial Servants Theocratically Appointed", The Watchtower, January 15, 2001, page 15, "In addition to appointing Branch Committee members, the Governing Body appoints Bethel elders and traveling overseers. However, they do commission responsible brothers to act for them in making certain other appointments." "“Keep Holding Men of That Sort Dear”", The Watchtower, October 1, 1988, page 18-19, "[The] traveling overseers sent forth by the Governing Body to preach the good news and help the congregations should be received hospitably and with respect. ...Elders, in particular, should show proper respect for these visiting representatives of the Governing Body. They are sent to the congregations because of their spiritual qualities and their experience, which is usually more extensive than that of many local elders." [emph added] "Cooperating With the Governing Body Today", The Watchtower, March 15, 1990, pages 19-20, "Since February 1, 1976, each of the branches of the Watch Tower Society has had a Branch Committee made up of capable men appointed by the Governing Body. As representatives of the Governing Bodyfor the country or countries under the supervision of their branch, these brothers must be faithful, loyal men. ...Branch Committees recommend mature, spiritual men to serve as circuit and district overseers. After being appointed directly by the Governing Body, they serve as traveling overseers. These brothers visit circuits and congregations in order to build them up spiritually and help them apply instructions received from the Governing Body." [emph added] "Humbly Submitting to Loving Shepherds", The Watchtower, April 1, 2007, page 27 "The Watchtower and Awake!—Timely Journals of Truth". The Watchtower: 21. January 1, 1994. "Building for an Eternal Future". The Watchtower: 25. January 1, 1986. 2012 Annual Meeting Program (Gov. Body is "Faithful & Discreet Slave" explained in 8 minute clip) "Seek God's guidance in all things", The Watchtower, April 15, 2008, page 11. "‘They Shall Know that a Prophet Was Among Them’". The Watchtower: 200. April 1, 1972. "the modern-day “prophet,” the spirit-begotten, anointed ones who are the nucleus of Jehovah’s witnesses today" "The Things Revealed Belong to Us", The Watchtower, May 15, 1986, page 13. Franz, Raymond (2007). In Search of Christian Freedom. Commentary Press. p. 153. ISBN 0-914675-17-6. The Faithful Steward and Its Governing Body, The Watchtower, June 15, 2009, page 24 ¶18 Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. p. 211. ISBN 0-8020-7973-3. "The faithful slave and its governing body", The Watchtower, June 15, 2009, pages 23-24, "They do not believe that their being of the anointed gives them special insights beyond what even some experienced members of the "great crowd" may have. They do not believe that they necessarily have more holy spirit than their companions of the 'other sheep' have. They do not expect special treatment; nor do they claim that their partaking of the emblems places them above the appointed elders in the congregation." "A Secret Christians Dare Not Keep!", The Watchtower, June 1, 1997, page 14. "Insight That Jehovah Has Given", The Watchtower, March 15, 1989, page 22, "It is through the columns of The Watchtower that explanations of vital Scriptural truths have been provided for us by Jehovah’s 'faithful and discreet slave.' The Watchtower is the principal instrument used by the 'slave' class for dispensing spiritual food." "The faithful slave and its governing body", The Watchtower, June 15, 2009, pages 23-24. "The Spirit Searches into the Deep Things of God", The Watchtower, July 15, 2010, page 23, "When the time comes to clarify a spiritual matter in our day, holy spirit helps responsible representatives of 'the faithful and discreet slave' at world headquarters to discern deep truths that were not previously understood. The Governing Body as a whole considers adjusted explanations. What they learn, they publish for the benefit of all." "Question From Readers", "The Watchtower", August 15, 2011, page 22 "Annual Meeting Report". "A Governing Body as Different from a Legal Corporation", The Watchtower, December 15, 1971, page 762 "The Governing Body", 1973 Yearbook of Jehovah's Witnesses, ©Watch Tower, page 257, "The Governing Body of Jehovah’s Witnesses consists of eleven brothers, all anointed of God. They are as follows: Frederick W. Franz, Raymond V. Franz, George D. Gangas, Leo K. Greenlees, John O. Groh, Milton G. Henschel, William K. Jackson, Nathan H. Knorr, Grant Suiter, Thomas J. Sullivan and Lyman A. Swingle." "New Members of the Governing Body", The Watchtower, January 1, 2000, page 29 "New Members of the Governing Body", The Watchtower, March 15, 2006, page 26 "Governing Body Addition", The Watchtower, November 1, 1994, page 29 "A New Member of the Governing Body", //The Watchtower//, July 15, 2013, page 26. Interviews - 133rd Gilead Class (stated at video b. Mark Sanderson of Gov. Body) "Rejoicing Over "Victory With the Lamb", The Watchtower, October 15, 2007, page 31. "Britain", 2000 Yearbook of Jehovah's Witnesses, ©Watch Tower, page 130 "New Members of the Governing Body", The Watchtower, November 15, 1977, page 680 "Governing Body of Jehovah’s Witnesses Enlarged", The Watchtower, January 15, 1975, page 60 "We Were a Team", The Watchtower, April 1, 2001, page 24. "He Humbly Served Jehovah", The Watchtower, June 15, 1996, page 32. "A Joyful Perseverer in Good Work", The Watchtower, July 1, 1977, page 399. "Service Assembly and Annual Meeting—Pittsburg", The Watchtower, November 1, 1944, page 334. "How the Governing Body Differs From a Legal Corporation", The Watchtower, January 15, 2001, page 28. "His Deeds Follow Him", The Watchtower, December 1, 1994, page 31. Franz, Raymond (2007). Crisis of Conscience. Commentary Press. pp. 273–336. ISBN 0-914675-23-0. "Gilead Sends Missionaries “to the Most Distant Part of the Earth”", The Watchtower, December 15, 1999, page 28, "Theodore Jaracz, a member of the Governing Body, who himself graduated with Gilead’s seventh class in 1946" "Governing Body of Jehovah’s Witnesses Enlarged", The Watchtower, January 15, 1975, page 60 Theodore Jaracz Memorial Service Brochure (1.4MB) "Jehovah Has Dealt Rewardingly With Me", The Watchtower, October 1, 1984, page 21. Jehovah's Witnesses Proclaimers of God's Kingdom, "Background of N. H. Knorr", page 91: "On June 10, 1940, he became the vice-president of the Watch Tower Bible and Tract Society (Pennsylvania corporation)." The Watchtower, July 15,1977, "Firm to the End", page 441. "A Staunch Fighter for the Truth", The Watchtower, September 15, 1988, page 31. "His Delight Was in the Law of Jehovah", The Watchtower, September 15, 2006, page 31. "The corporation, the WATCH TOWER BIBLE & TRACT SOCIETY, pursuant to its charter and by-laws, and the laws of the State of Pennsylvania, held its annual meeting at Pittsburgh, North Side, Allegheny County, Pennsylvania, on the first day of October, A.D. 1938, at which annual meeting a Board of Directors was elected as follows, to wit: J. F. Rutherford, C. A. Wise, W. E. Van Amburgh, H. H. Riemer, T. J. Sullivan, Wm. P. Heath, Jr., and Grant Suiter, to hold office for a period of three years, or until their successors are duly elected." - 1939 Yearbook of Jehovah's Witnesses, "Election", page 195 "A Loyal Fighter Passes On", The Watchtower, February 1, 1984, page 9. "He Ran for “The Prize of the Upward Call” and Won!", The Watchtower, September 15, 1974, page 554, "On October 31, 1932, he [Sullivan] was made a member of the board of directors of the Watch Tower Bible and Tract Society of Pennsylvania; he was also one of the eleven-member governing body of Jehovah’s witnesses." "A Time of Testing (1914-1918)", Jehovah's Witnesses - Proclaimers of God's Kingdom, ©1993 Watch Tower, page 71, "Thomas (Bud) Sullivan, who later served as a member of the Governing Body, recalled: “It was my privilege to visit Brooklyn Bethel in the late summer of 1918 during the brothers’ incarceration." Jehovah's Witnesses–Proclaimers of God's Kingdom. Watch Tower Society. 1993. p. 91. "How Priceless Your Friendship, O God!", The Watchtower, June 1, 1985, page 27. "Governing Body of Jehovah’s Witnesses Enlarged", 1975 Yearbook of Jehovah's Witnesses, ©Watch Tower, page 60 Yearbook of Jehovah's Witnesses. 1980. pp. 257–258. "Announcements", Our Kingdom Ministry, August 1980, page 2, "Raymond Victor Franz is no longer a member of the Governing Body and of the Brooklyn Bethel family as of May 22, 1980." Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. p. 120. ISBN 0-8020-7973-3. Beverley, James A. (1986). Crisis of Allegiance. Burlington, Ontario: Welch Publishing Company. p. 71. ISBN 0-920413-37-4. 1986 Yearbook of Jehovah's Witnesses, ©Watch Tower, page 255 Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. pp. 322, 393. ISBN 0-8020-7973-3. Geoffrey Jackson testifies before the Australian Royal Commission 2015
By Guest Nicole
For the longest time I confused him with a David (I think) Slutz, with whom I was assigned blueberry picking detail out of Wallkill in perhaps 1976. Someone donated blueberries- pick all you can, and Bethel quickly assembled a crew of 6. I and one other because we were visiting and had nothing else to do; David and 3 others because they had just graduated from Gilead and had nothing else to do. Even now I sometimes think it was Splane, not Slutz, but I'm probably mistaken. We spent several delicious days trading stories, experiences and plenty of riddles. The one that sticks is when he told of his volatile student offering his first comment. He braced himself but it was not enough: "I want to thank JEHOVAH GOD for sending his servant DAVID SLUTZ to my door to bring me THE WORD OF TRUTH!!" David melted into the floor.
Note: These posts are for the purpose of indexing JW Broadcasting Program Parts for easy access and look up on this site, as JW Broadcasting does not yet have a search function. Most parts have been linked directly to the video for that part, for easy access. You may like to use these links for personal or family study. Enjoy!
Presenters: Bros. David Splane, GB & Robert Ciranko, Helper
Theme Talk: Close to the end of this System of Things Length 12:05 mins
Serving Where the Need is Greater: Fishing for Men in Lake Nicaragua Length 4:34 mins
Truth Transforms Lives: Bro. Wilhem Knelsen - I Couldn’t Resist Praying in My Own Language Length 6:29 mins
Making Music: Local Sounds that Praise Jehovah Length 7:01 mins
From Our Archives: Bro. Robert Hatzfeld – Serving With God’s Progressive Organization Length 6:46 mins
Apply Bible Principles: Make a Success of Your Singleness Length 5:14 mins
Truth Transforms Lives: Bro. Bill Richards – A Native American Finds His Creator Length 6:17 mins
History: Kingdom Farm: A History of Faith and Dedication Length 5:09
Blessing of Sacred Service: Angelica Pintado - Molded by Jehovah to Give Her Best Length 1:55
Original Song: Just a Smile Length 3:44
Closing Video: Cote’ D’Ivoire
Full Length 1:03:26 mins
*Full length time includes intermediary comments
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