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Sample Memorial Invitation Presentation

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    • By James Thomas Rook Jr.
      Here is another question.
      If Christ has ALREADY come to Earth as an invisible presence, and is ruling as King NOW ......  starting in 1914 ...... why are we still celebrating the Memorial?
    • Guest Nicole
      By Guest Nicole
      As the one-year anniversary of Chester Bennington's death approaches, his widow Talinda has compiled a list of all official memorial services worldwide. "There are so many beautiful memorials planned all around the WORLD in honor of Chester," she wrote in a tweet. "I wanted to share them with you."
      She shared a link to a Google document that gives further context around the list and #LPMemorial2018. "The main purpose of this hashtag is to find the memorials specific to the one year of Chester’s passing, but also to simply separate upcoming events from the past ten months, as the hashtag took off beyond our expectations,"
      Read more: http://loudwire.com/chester-bennington-every-one-year-anniversary-memorial-service/

    • By Brother Rando
      The Memorial of Christ is not the Last Supper that the world continues to celebrate. The Last Supper can also be rendered the Last Passover Meal. The Jewish Day began at Sunset.  Since the Sun sets at various times, the Passover Supper would begin after the Sun disappeared from the Horizon with darkness setting in. The Last Passover Meal was Nisan 14th, 33 CE with the abolishment of the Old Covenant.
      When evening came, he was reclining at the table with the 12 disciples. ?While they were eating, he said: “Truly I say to you, one of you will betray me.” (Matthew 26:20-21)   The event that concluded the Last Passover Meal was the dismissal of an unfaithful apostle.  Jesus answered: “It is the one to whom I will give the piece of bread that I dip.” So after dipping the bread, he took it and gave it to Judas, the son of Simon Iscariot. ?After Judas took the piece of bread, then Satan entered into him. So Jesus said to him: “What you are doing, do it more quickly.”  (John 13:26-28)  “So after he received the piece of bread, he went out immediately. And it was night.” (John 13:30)
      After dismissing the betrayer from the midst of the Faithful Disciples, Jesus instituted a new teaching for His Faithful Followers.  Notice, the whole world wasn’t invited, but those who proved to be faithful and trustworthy up to this point.  Since the founding of the Christian Congregation on Pentecost 33 CE, Christians have been commemorating the death of Jesus Christ every Nisan 14th.  With one simple command,  his faithful sheep “Keep doing this in remembrance of me.” (Luke 22:19)
      Please join us for the annual observance of the death of Jesus Christ. This year it will be held on Saturday, March 31.   Search for your Language and Place.
       
    • Guest Nicole
    • By The Librarian
      memorial get together and picnic tshirts... wear these amazing tshirts to your next get together in your congregation...place the orders now!


      This is the first time I have ever seen such a thing.......
      What do you think?
    • Guest Nicole
      By Guest Nicole
      Transcript - Sample Presentations - December 2017.pdf
    • By Jack Ryan
      August 11, 2017 TO ALL BODIES OF ELDERS Re: 2018 Memorial Invitations and Date of Special Talk 
      FYI:
      The 2018 Memorial will be held on Saturday, March 31, 2018.
      The 2019 Memorial will be held on Friday, April 19, 2019.
    • By The Librarian
      For more details about the Memorial:
       
    • By The Librarian
      For more details about the Memorial:
       
       
    • By James Thomas Rook Jr.
      SCENARIO:  You are at a packed Kingdom Hall on Memorial night, and ten minutes into the remembrance talk, six masked people with weapons enter the Kingdom Hall and begin shooting everyone they can, without any conversation.  
      You are shot in the left side of your face and most of those teeth are gone.
      Before you know what is going on twelve Brothers and Sisters have been shot, screaming and panic ensues, and there is blood and bodies and brains all over, and the shooting continues.
      Would it be fitting for a Brother  to use his handgun to return fire on the murderers to try and save his own life, or the lives of his Brothers and Sisters?
      Or, in PubSpeak ... "Would it be fitting for a Christian to keep a firearm, such as a handgun or a rifle, for protection against other humans?" ( July 2017 Watchtower )
      This raises MANY Theocratic, moral, ethical, legal, and Societial policy questions ... all of which have REAL answers. 
      What is the RIGHT thing for a responsible Christian to do?
    • By Queen Esther
      Toda la ceremonia MEMORIAL en español....  Disfrute
       
    • Guest Nicole
    • By JayDubya
      Celebrating the Memorial of Jesus Christ 2017!
      Share your photos and where you're from.
      The Washington's 
      Maryland, USA

    • Guest Nicole
    • By The Librarian
      Jehovah's Witnesses commemorate Christ's death as a ransom or "propitiatory sacrifice" by observing the Lord's Evening Meal, or Memorial. They celebrate it once per year, noting that it was instituted on the Passover, an annual festival. This is the only celebration the Bible commands Christians to observe.

      Of those who attend the Memorial, a small minority worldwide partake of the unleavened bread and wine. This is because Jehovah's Witnesses believe that the majority of the faithful have an earthly hope. Only those who believe they have a heavenly hope, the "remnant" (those still living) of the 144,000 "anointed", partake of the bread and wine. In 2014, the number of persons who partook worldwide was 14,121, whereas the number who attended was 19,950,019.

      The Memorial, held after sunset, includes a talk on the meaning of the celebration and the circulation among the audience of unadulterated red wine and unleavened bread. Jehovah's Witnesses believe the bread symbolizes Jesus Christ's body which he gave on behalf of mankind, and that the wine symbolizes his blood which redeems from sin. They do not believe in transubstantiation or consubstantiation. Because many congregations have no members who claim to be anointed, it is common for no one to partake of the bread and wine.

      See also: What is the meaning of the bread and the wine served at the Memorial?

      Jehovah’s Witnesses observe the Memorial after sundown on Nisan 14, according to the reckoning of the Jewish calendar that was common in the first century. The Jewish day begins at sundown and extends until the following sundown. So Jesus died on the same Jewish calendar day that he instituted the Memorial. The beginning of the month of Nisan was the sunset after the new moon nearest the spring equinox became visible in Jerusalem. The Memorial date is 14 days thereafter. (Thus the date for the Memorial may not coincide with that of the Passover kept by modern-day Jews. Why not? The start of their calendar months is set to coincide with the astronomical new moon, not the visible new moon over Jerusalem, which may come 18 to 30 hours later. Also, most Jews today keep the Passover on Nisan 15, not on the 14th as did Jesus in harmony with what was stated in the Mosaic Law.)

      Memorial is always held on the first full moon after March 21st. It's always a full moon because Memorial is always held 14 days after the new moon. Hebrew months start on the new moon (the new month). Therefore Nisan 14 is always a full moon (+- 24 hours).

      Song 8 - The Lord's Evening Meal
       
      Why is it observed annually?
      Latest posts tagged Memorial
      Talk: The Last Hours of Jesus Christ
      Particularly beginning in the 1930’s, prospective members of the “great multitude,” or “great crowd” of other sheep, began to manifest themselves. (Rev. 7:9, 10, KJ; John 10:16) These were at that time referred to as Jonadabs. For the first time, in its issue of February 15, 1938, The Watchtower specifically invited them to be present at the Memorial, saying: “After six p.m. on April 15 let each company of the anointed assemble and celebrate the Memorial, their companions the Jonadabs also being present.” They did attend, not as partakers, but as observers. 
    • By Queen Esther
      This  graphic  is  showing  the  number of partaking anointed remnant at the  MEMORIAL  since  1938....
      What  a  big  surprise  is  this  curious  curve !
      Many  years  of  lessening # of partaking anointed ones,  until  2007....
       
      Fred Franz
      b. Sept. 12, 1893 d. Dec. 22, 1992. (possibly a last one of the first group of anointed of "this generation")
      Mark Sanderson born 1965, baptized 1975 (10 yrs old), 27 yrs. old in 1992. ( 17 yrs in truth by this time; one of the last one's of "this generation")
      1993   8,693
      1994   8,617
      1995   8,645
      1996   8,757
      1997   8795
      1998   8756
      1999   8755
      2000   8661
      2001   8730
      2002   8760
      2003   8565
      2004   8570
      2005   8524
      2006   8,758
      2007   9,105 (when increase became
      2008   9,986 without question)
      2009 10,857
      2010 11,202
      2011 11,824
      2012 12,604   
      2013 13,204
      2014 14,121
      2015 15,177   6419 increase in past 9 years  
       
       
       
    • By ARchiv@L
      THE Memorial invitation
      https://www.jw.org/en/jehovahs-witnesses/memorial/
       
       

       

       
       

       
       
       
       
       
       
    • By ARchiv@L
      L’INVITATION au Mémorial
      https://www.jw.org/fr/temoins-de-jehovah/memorial/
       
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    • What year did robocalls from the cloud begin besieging every man woman and child on earth day and night?
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    • It's a difficult doctrine, with an easy explanation. The Earth is about 3.5 billion years old. Each creative day is (3.5 billion divided by 7 = 500,000,000) about 500 million years.. Armageddon will occur at the "End of Days". Therefore ... "Stay Alive, 'till 500,001,975". See? The math works out perfectly, AND it agrees with fossils ! TA DA! Plus! --- the .ORG gets a LOT of "wiggle room". As Marvin Webster sez: "Ya'll think about it."    
    • Like you, I find it difficult to envision Christ's enthronement in 33 CE, for pretty much the same reasons as you. The urgency and keeping on the watch would almost seem cruel, if it was to last nearly 2000 years. Unless you think about those who have been waiting since the end of the 1800's and that have now died. Well for them, it was a lifetime of waiting anyway, so pretty much we could say that there would be no difference between someone waiting their whole lifetime in the middle ages and dying, than someone waiting their whole lifetime and dying now. I mean with respect to the individual. It seems like the scripture "Therefore, beloved ones, since you are awaiting these things, do your utmost to be found finally by him spotless and unblemished and in peace"  would have practical meaning for both individuals. I am assuming that most ordinary folk (at least in Christianized nations) were aware that if they lived a good and godly life they would land in heaven. That was the reward. But you do make a good point when you say that the holy writings were not accessible to ordinary folk, and most couldn't read so would they even know  what Peter wrote about in 2 Peter ch3? On top of that, "Christian" religion, Catholicism, did not advocate millennialism much, if at all. It wasn't until the protestant reformation in the 16 the century that millenialism was revived. Excerpt from the Catholic encyclopedia: (I don't expect you to read it all, just here for info) " Protestant fanatics (lol) of the earlier years, particularly the Anabaptists, believed in a new, golden age under the sceptre of Christ, after the overthrow of the papacy and secular empires. In 1534 the Anabaptists set up in Münster (Westphalia) the new Kingdom of Zion, which advocated sharing property and women in common, as a prelude to the new kingdom of Christ. Their excesses were opposed and their millenarianism disowned by both the Augsberg (art. 17) and the Helvetian Confession (ch. 11), so that it found no admission into the Lutheran and Reformed theologies. Nevertheless, the seventeenth and eighteenth centuries produced new apocalyptic fanatics (lol) and mystics who expected the millennium in one form or another: in Germany, the Bohemian and Moravian Brethren (Comenius); in France, Pierre Jurien (L'Accomplissement des Propheties, 1686); in England at the time of Cromwell, the Independents and Jane Leade. A new phase in the development of millenarian views among the Protestants commenced with Pietism. One of the chief champions of the millennium in Germany was I.A. Bengel and his disciple Crusius, who were afterwards joined by Rothe, Volch, Thiersch, Lange and others. Protestants from Wurtemberg emigrated to Palestine (Temple Communities) in order to be closer to Christ at His second advent. Certain fantastical sects of England and North America, such as the Irvingites, Mormons, Adventists, adopted both apocalyptic and millenarian views, expecting the return of Christ and the establishment of His kingdom at an early date. Some Catholic theologians of the nineteenth century championed a moderate, modified millenarianism, especially in connection with their explanations of the Apocalypse. So it would appear that anyone living from 33 C.E  up to the 16th century (apart from the disciples and early Christian congregation, and some early church fathers) would have no idea about even the existence of the coming of Christ as king of a 1000 year kingdom...  
    • No idea. The primary point was that people would tremble at such signs in the heavens. A space race with military implications was already hinted at in part of the yw book, which was already about Daniel and therefore had the king of the north in its sights.
    • Another sinister feather in the cap of the northern king. Did he want to tie in the Daniel prophesy?
    • Since you are asking, I'll take a cue from 1 Peter 3:15 and let you know what I'm thinking here. First of all we already believe that Jesus began to rule in 33. (I hope that was a mistake where you said 1933.) (Colossians 1:13-20) . . .He rescued us from the authority of the darkness and transferred us into the kingdom of his beloved Son, 14 by means of whom we have our release by ransom, the forgiveness of our sins. 15 He is the image of the invisible God, the firstborn of all creation; 16 because by means of him all other things were created in the heavens and on the earth, the things visible and the things invisible, whether they are thrones or lordships or governments or authorities. All other things have been created through him and for him. 17 Also, he is before all other things, and by means of him all other things were made to exist, 18 and he is the head of the body, the congregation. He is the beginning, the firstborn from the dead, so that he might become the one who is first in all things; 19 because God was pleased to have all fullness to dwell in him, 20 and through him to reconcile to himself all other things by making peace through the blood he shed on the torture stake, whether the things on the earth or the things in the heavens. There is no indication here that the Kingdom of God's Son is any different than the Kingdom of God which had now become the Kingdom of his Christ. In fact, you might notice a couple of other parallels between Colossians and Revelation, including the hurling down of Satan (rescuing us from the authority of the darkness). Also, perhaps by coincidence, the immediate context of Colossians also discussed the salvation and the power and the Kingdom and the authority and the conquering through the blood of the Lamb. (Revelation 12:10, 11) . . .Now have come to pass the salvation and the power and the Kingdom of our God and the authority of his Christ, because the accuser of our brothers has been hurled down, who accuses them day and night before our God! 11 And they conquered him because of the blood of the Lamb and because of the word of their witnessing, and they did not love their souls even in the face of death. The idea that Satan was cast down in 33 is also repeated several times in the Greek Scriptures.
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