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    • By The Librarian
      ‘Love endures all things. Love never failsÂ’ (1Co 13:7, ?

      w-E * The Watchtower
      The Watchtower Announcing Jehovah's Kingdom / Simplified Study Edition (monthly, July 15, 2010) In PDF and EPUB. g * Awake!
      km * Our Kingdom Ministry
      yb-10E * Yearbook
      es-10E * Examining the Scriptures Daily
      ca10 * Calendar
      jr * GodÂ’s Word for Us Through Jeremiah
      lc * Was Life Created?
      lf * The Origin of Life - Five Questions Worth Asking
      ph * The Pathway to Peace and Happiness
      rk * Real Faith - Your Key to a Happy Life
      ks-10E * 'Shepherd the Flock of God' (Revised version)
      Hospital Liaison Committee Network (HLC) for Jehovah's Witnesses - UK Version
      Theocratic Ministry School Schedule
      Guidelines for Traveling Overseers (tga-S)
      Working Together Safely—Safety Rules and Standards for Volunteer Projects, for Regional Building Committee volunteers
      Memorandum for Regional Building Committees, for Regional Building Committee members 
      Charitable Planning to Benefit Kingdom Service Worldwide
      Public Talk #177 - Where Can You Get Help In Times of Distress?
       
       
    • By JayDubya
      2019-Oct-Shepherd-The-Flock-of-God-sfl_E.pdf 2019-Addendum-to-Shepherd-Book-sfla-E_Bi.pdf
    • By Jack Ryan
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    • By Jack Ryan
      Here some points I noted not sure if these r different from the previous edition:
      medical marijuana is a personal choice
      Any allegations of child sexual abuse r to b given to the legal department to tell the elders how to proceed.
      Also specific instructions to not make abused persons face their accuser
      The elders should all b made aware of any sexual predators and if they move the new congregation elders should b made aware including parents of children in the congregation. This is only done if the legal department says to.
      Victims of abuse or their parents r to b advised that they can go to the police and r not to b discouraged from doing so.
      Masturbation is not pornia and is not really covered. Not sure if this is new and the org is backing away from discussing it.
      Probing sexual questions r to b avoided during a judicial committee
      Sexual offenders r not to receive any major privileges in the congregation, possibly minor ones such as handling mics after an extended time has passed.
      The elders r to clearly tell people that they r being invited to a judicial committee and what the meeting is about up front.
      Things they r still clinging to:
      Still sticking to the two witnesses rule for child abuse
      it says that attempted suicide victims may b subject to a judicial committee ( someone that has mental illness should not b subject to more trauma I find this to b so disgusting)
      Of course all the other ridiculous invasive restrictions we all have experienced
      Highlights from the book above (2019 links added)
      The three year rule is re-iterated without specific mention of "three"
      An elder or MS will be removed if he allows his adult DA'd child to move into family home
      An elder can be removed for filing for bankruptcy
      The language around the definition of rape is better - no more references to the woman having to scream
      The stayover rule is still there. If you stay in the house of a member of the opposite sex, and two people know about it, it's a judicial matter.
      "Abhorrent" forms of porn are now a DF offense. Gay, Lez, child, violent, bestial.
      Gluttony is now listed as a DF offense. Not sure if it was there before
      They have narrowed the definition of apostasy: " Deliberately Spreading Teachings Contrary to Bible Truth " the end of that sentence used to read "as taught by Jehovah's Witnesses"
      I think this the first time they explicitly stated that marking talks can be given based on misconduct from unbaptized minors
      There's a whole new section on CSA. It seems like an improvement overall and includes the child no longer having to confront her rapist in most cases, but it still doesn't have the promised female representation from Jackson's promise to the Australian court.
      Willingly taking blood remains an automatic disassociation offence.
      Reinstatement is "several months, a year or even longer"
      Ownership of kingdom halls. They make clear that regardless of what it says on the title, a congregation does not OWN their own kingdom hall.

      Hello guest! Please register or sign in (it's free) to view the hidden content. email - all correspondance between elders is now via the elders private account on Hello guest! Please register or sign in (it's free) to view the hidden content. . I guess they want to make sure they know EVERYTHING Congregation file: Still they say the best place to keep it is at the KH. Therefore, paper records of all judicial matters should be in those files. ALL CSA RECORDS HAVE "DO NOT DESTROY" WRITTEN ON THEM
      Here's the entire section on legal action as a result of judicial action. I think it's worth noting that it demonstrates that they will leave you alone if you write a legal letter:
       
      IF THE ACCUSED THREATENS LEGAL ACTION 18. If the accused threatens legal action against the elders, the elders should suspend proceedings and promptly telephone the Legal Department. 19. If a member ofthe media or an attorney representing the accused contacts the elders, they should not give any information about PREPARING FOR JUDICIAL HEARINGS CHAPTER 15 “SHEPHERD THE FLOCK OF GOD” the case or verify that there is a judicial committee. Rather, they should give the following explanation: “The spiritual and physical welfare of Jehovah’s Witnesses is of paramount concern to the elders, who willingly provide spiritual assistance to congregation members. The elders extend this spiritual assistance confidentially. This makes it easier for those who seek the elders’ help to do so without worrying that what they say to the elders will be divulged later. Consequently, we do not comment on whether elders are currently or have formerly met to assist any member of the congregation.” If there is a need to do so, the elders may obtain the inquirer’s name and phone number and inform him that their attorney will contact him. The elders should then promptly telephone the Legal Department. 20. Ifthe authorities request confidential congregation records or ask that elders give testimony regarding confidential congregation matters, the elders should promptly telephone the Legal Department.
       
      This seems like a big change below as it codifies what we have all been hearing about ownership of KH's:
       
      OWNERSHIP 2. A Kingdom Hall is dedicated to the worship of Jehovah. Whether the property title, or deed, is held in the name of a local corporation or by means of a trustee arrangement or it is held in the name of a legal entity managed by the branch office, no congregation should conclude that it “owns” the Kingdom Hall. However, it is the responsibility of the congregations using the property to care for it and see that it is used in harmony with Kingdom interests. 3. As many as three or four congregations may be assigned by the branch office to use the same Kingdom Hall auditorium in order to make full use of the facility and to keep expenses to a minimum. The branch office will generally correspond with only one of the congregations using the facility regarding legal, property, and related matters. Usually, this contact congregation holds the documents related to the Kingdom Hall and the property on which it is located. This is for practical reasons only and does not provide a basis for the contact congregation to make unilateral
    • By Jack Ryan
      Here you will find the Letters to all Bodies of Elders and Letters to All Congregations for the year 2010. As more letters are discovered, they will be added to this list. Where letters refer to other letters, you will find these references included below the appropriate letter. This audit trail is included so that individuals can easily track the changes in Jehovah’s Witnesses policies and procedures.
       
      Note 1: Letters in bold are currently active and used by elders and/or congregations of Jehovah’s Witnesses. Note 2: Where links are not provided for some of the referenced letters and forms, it means that they are not currently available. Bodies of Elders Letters 2010
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    • By Srecko Sostar
      According to this text in "Shepherd book", page 84,85 woman in JW congregation are viewed as minor children, not entitled to hear information that are important for her marriage and family life and her life at all. JW elders look at them as a people of the second rank. Even a male underage child or teenager or young male/man, who is baptized, has a higher status than any sister, young or old, single or married, publisher, pioneer or missionary or anointed.
      Meeting With Marriage Mates
      11. If the accused is a married sister, it is best
      to have her believing husband present for the hearing.
      He is her head, and his efforts to restore her and
      direct her can be very helpful. (1 Cor. 11:3) If unusual
      circumstances are involved or the elders feel it would
      be best not to invite the husband because of their
      concerns for the safety of the wife, the elders should
      call the branch office.
      12. If the accused is a married brother, his
      wife would normally not attend the hearing. However,
      if the husband wants his wife to be present, she
      may attend a portion of the hearing. The judicial
      committee should maintain confidentiality.
      13. If the husband committed adultery, he
      has an obligation to inform his wife of the facts. The
      judicial committee should promptly inquire of the
      Christian wife as to what her husband has told her. If
      he refuses to inform her of his adultery, the elders
      should inform her that because of her husband’s
      conduct, it is up to her to decide whether to pursue a
      Scriptural divorce or not. Furthermore, they should
      inform the innocent mate that her resuming sexual
      relations with the guilty mate would negate any
      claim to Scriptural freedom. But they should not give
      her further details. On the other hand, the elders
      may find that while the husband did confess adultery
      to his wife, he did not tell her the full extent of his
      wrong conduct and left out important information
      that the wife should know. The elders should not pro-
      84 “Shepherd the Flock of God”—1 Peter 5:2
      vide this confidential information to the wife, but
      they can suggest that she speak with her husband
      again. Even if he does not tell her anything more, this
      will alert her to the fact that he is withholding information
      from her, and this may help her to determine
      whether to forgive or not.
      Chapter 6                                                                    85
    • By Srecko Sostar
      According introductory words in "Shepherd book", this publication is "congregation property". What would be your answer on question -What is congregation? Who are members of congregation? By normal logic all JW members are congregation and by their membership (legality of membership come through baptism) in congregation are entitled to read this book and  to get to know the content of this book. But this is not how reality looks. Many, almost all "ordinary" members even doesn't know that this book or similar written instructions exist.
      Another shocking fact from the 2010 Letter to the elders come to daylight. Instruction to elders given by GB (or from some WT Department that is under direct supervision of GB) shows us once again how this "theocratic" organization treats women's at all, and sisters as members of the congregation. Sisters are compared with unbelievers and working stuff of outsides companies. Shameful!
      This publication is congregation property. A
      copy is issued to each appointed elder. If an elder
      is deleted for reasons other than moving to
      another congregation with a favorable recommendation,
      he should turn over this handbook
      to the Congregation Service Committee. The
      secretary should keep the book in the congregationÂ’s
      file so that it may be returned to the
      brother if he is reappointed as an elder. No
      copies are to be made of any part of this publication.
      Neither is it to be converted into any
      electronic format.
      WATCH TOWER BIBLE AND TRACT SOCIETY OF PENNSYLVANIA
      All Rights Reserved
      Publishers
      WATCHTOWER BIBLE AND TRACT SOCIETY OF NEW YORK, INC.
      Brooklyn, New York, U.S.A.
      2012 Printing
      This publication is not for sale. It is provided as part of a worldwide
      Bible educational work supported by voluntary donations.
      Unless otherwise indicated, Scripture quotations are from the modern-language
      New World Translation of the Holy Scriptures—With References.
      “Shepherd the Flock of God”—1 Peter 5:2
      English (ks10-E)
      Made in the United States of America
      Chapter 1
      page 6 quote
      2. “Shepherd the Flock of God” has been designed
      as a handbook for elders to supply vital information
      that will help them care for congregation matters.
      page 7 quote
      Because of efforts to simplify this publication,
      it does not cover every aspect of our work as elders.
      At times you may need to consult other publications
      and letters to the body of elders for detailed
      information. Be alert to future direction and adjustments
      so as to stay up-to-date on theocratic direction.

       
    • By Srecko Sostar
      According to this text in "Shepherd book", page 38,39 elders are allowed to hide their own sins or sins of colleagues, elders.  
      19. If it comes to light or an appointed
      brother confesses that he has committed a disfellowshipping
      offense years in the past:
      The body of elders may determine he can continue to
      serve if the following is true: The immorality or other
      serious wrongdoing occurred more than a few years
      ago, and he is genuinely repentant, recognizing that
      he should have come forward immediately when he
      sinned. (Perhaps he has even confessed to his sin,
      seeking help with his guilty conscience.) He has been
      serving faithfully for many years, has evidence of
      God’s blessing, and has the respect of the congregation.
      20. If the sin occurred before he was appointed as
      an elder or a ministerial servant, the elders will need
      to take into consideration the fact that he should
      have mentioned this possible impediment to his being
      qualified when elders interviewed him just prior
      to announcing his appointment. Moreover, the nature
      of the sin may reflect greatly on his qualifications
      to serve. For example, the sin may involve past
      child abuse, and this would likely disqualify him for
      many years.—w97 1/1 pp. 26-29; w77 pp. 697-698.
      38            “Shepherd the Flock of God”—1 Peter 5:2
      21. If the wrongdoing occurred within the past few
      years while he was serving as an elder or a ministerial
      servant, he is disqualified from serving as such, not
      being “free from accusation.” (1 Tim. 3:2, 10; Titus 1:
      6, 7) Depending on the circumstances, the situation
      may also need to be handled by a judicial committee.
      —See 5:43-44.
      Chapter 3                                                                     39




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    • folens  »  Eric Ouellet

      Bonjour Eric, merci pour cet exposé sur Hanna, Bonne journée. Michel
      ENTRETIEN AVEC DIEU.pptx
      · 1 reply
    • Eric Ouellet

      LA FOI D'HANNA ENVERS DIEU APPORTE SA RÉCOMPENSE
      UNE femme de foi adresse une prière à Jéhovah. Convaincue que c’est Dieu qui l’a relevée de la poussière, transformant son abattement en exultation, elle le loue à haute voix.
      Cette femme, c’est Hanna. Qu’est-ce qui explique son spectaculaire changement d’état d’âme ? Pourquoi est-elle à présent si joyeuse ? En quoi ce qu’elle a vécu peut-il nous être utile ? Intéressons-nous à son histoire.
      Une famille sous pression
      Hanna est l’une des deux femmes d’Elqana, un Lévite de la région d’Éphraïm (1 Samuel 1:1, 2a ; 1 Chroniques 6:33, 34). Bien que n’entrant pas dans le dessein originel de Dieu pour l’humanité, la polygamie est autorisée et réglementée sous la Loi mosaïque. Elle est néanmoins une source fréquente de discorde. La vie de cette famille, qui pourtant adore Jéhovah, en témoigne.
      Hanna est stérile, tandis que Peninna, l’autre femme d’Elqana, a plusieurs enfants. Peninna se comporte en rivale. — 1 Samuel 1:2b.
      Pour une Israélite, la stérilité est un déshonneur, et même un signe de la défaveur divine. Mais, dans le cas de Hanna, rien n’indique que son incapacité de procréer soit liée à la désapprobation de Dieu. Peninna ne la console pas pour autant ; elle se prévaut au contraire de son statut de mère pour l’humilier.
      Au sanctuaire de Jéhovah
      Malgré ces tensions, la famille entreprend le voyage annuel en direction du sanctuaire de Jéhovah, à Shilo, pour y offrir des sacrifices. L’aller-retour de quelque 60 kilomètres se fait vraisemblablement à pied. Cet événement doit être particulièrement pénible pour Hanna. En effet, Peninna et ses enfants reçoivent plusieurs portions du sacrifice de communion, alors que Hanna, elle, n’en reçoit qu’une seule. Peninna trouve là une opportunité supplémentaire de la blesser et de la mettre dans l’embarras ; il semble que Jéhovah ait “ fermé sa matrice ”, et elle ne manque pas de le lui rappeler. Tous les ans, c’est le même calvaire. Tous les ans, Hanna pleure et cesse de manger. Ces voyages qui normalement devraient la mettre en joie la plongent dans une profonde détresse. Hanna se rend néanmoins chaque année au sanctuaire de Jéhovah. — 1 Samuel 1:3-7.
      Voyez-vous en quoi Hanna est un bel exemple ? Comment réagissez-vous lorsque vous êtes déprimé ? Vous isolez-vous et évitez-vous les contacts avec vos compagnons chrétiens ? Ce n’est pas ce qu’a fait Hanna. Les rassemblements avec les adorateurs de Jéhovah étaient pour elle une habitude de vie. Même face à des circonstances éprouvantes, il devrait en être de même pour nous. — Psaume 26:12 ; 122:1 ; Proverbes 18:1 ; Hébreux 10:24, 25.
      Elqana tente de réconforter Hanna et il l’amène à exprimer ses sentiments profonds. “ Hanna, pourquoi pleures-tu et pourquoi ne manges-tu pas ? Pourquoi ton cœur a-t-il mal ? lui demande-t-il. Est-ce que je ne vaux pas mieux pour toi que dix fils ? ” (1 Samuel 1:8). Peut-être n’a-t-il pas conscience de la malveillance de Peninna. Et peut-être Hanna préfère-t-elle se taire plutôt que de se plaindre. Quoi qu’il en soit, cette femme spirituelle se tourne vers Jéhovah dans la prière pour retrouver la paix intérieure.
      Le vœu de Hanna
      Les sacrifices de communion étaient consommés dans le sanctuaire. Après avoir quitté la salle à manger, Hanna prie Dieu (1 Samuel 1:9, 10). “ Ô Jéhovah des armées, implore-t-elle, si tu ne manques pas de regarder l’affliction de ton esclave et si vraiment tu te souviens de moi, si tu n’oublies pas ton esclave et si vraiment tu donnes à ton esclave un descendant mâle, oui je le donnerai à Jéhovah pour tous les jours de sa vie, et le rasoir ne viendra pas sur sa tête. ” — 1 Samuel 1:11.
      La prière de Hanna est précise. Elle demande un fils, et elle fait le vœu que cet enfant sera toute sa vie un naziréen de Dieu (Nombres 6:1-5). Ce vœu nécessite l’approbation de son mari, et certaines actions ultérieures d’Elqana montrent qu’il approuve l’engagement pris par sa chère femme. — Nombres 30:6-8.
      À cause de la manière dont Hanna prie, le grand prêtre Éli la croit ivre. Il voit effectivement ses lèvres frémir, mais il ne l’entend pas parler. C’est qu’en fait Hanna prie dans son cœur, avec ferveur (1 Samuel 1:12-14). Imaginez ce qu’elle ressent lorsque le grand prêtre l’accuse d’être ivre ! Pourtant, elle lui répond respectueusement. Comprenant alors que Hanna était en train de prier “ dans l’abondance de [son] inquiétude et de [son] dépit ”, il lui dit : “ Que le Dieu d’Israël accorde ta requête. ” (1 Samuel 1:15-17). Sur ces paroles, Hanna s’en va ; elle mange et “ son visage ne par[aît] plus soucieux ”. — 1 Samuel 1:18.
      Que nous enseigne tout cela ? Lorsque nous prions Jéhovah à propos de nos inquiétudes, nous pouvons lui exprimer ce que nous ressentons et lui adresser des requêtes sincères. Si nous avons fait tout notre possible pour résoudre le problème, alors nous devrions laisser les choses entre ses mains. C’est ce qu’il y a de mieux à faire. — Proverbes 3:5, 6.
      Après une prière fervente, il est fréquent que des serviteurs de Jéhovah ressentent une sérénité comparable à celle que Hanna a éprouvée. Voici ce qu’a écrit l’apôtre Paul au sujet de la prière : “ Ne vous inquiétez de rien, mais en tout, par la prière et la supplication avec action de grâces, faites connaître vos requêtes à Dieu ; et la paix de Dieu, qui surpasse toute pensée, gardera vos cœurs et vos facultés mentales par le moyen de Christ Jésus. ” (Philippiens 4:6, 7). Après nous être déchargés de notre fardeau sur Jéhovah, nous devons le laisser s’en occuper. Puis, comme dans le cas de Hanna, il n’y a plus lieu de s’inquiéter. — Psaume 55:22.
      Un fils “ prêté ” à Jéhovah
      Dieu se tourne alors vers Hanna. Peu après, elle porte un enfant. Elle met au monde un garçon (1 Samuel 1:19, 20). C’est l’une des rares fois où la Bible fait état de la responsabilité de Dieu dans la naissance de l’un de ses serviteurs. L’enfant d’Elqana et de Hanna, Samuel, deviendra effectivement le prophète de Jéhovah, un prophète qui jouera un rôle important dans la mise en place de la monarchie d’Israël.
      Il est certain que Hanna parle de Jéhovah à Samuel dès sa petite enfance. Mais oublie-t-elle le vœu qu’elle a fait ? Absolument pas ! “ Dès que le garçon sera sevré, je devrai l’amener ; il devra paraître devant Jéhovah et habiter là pour des temps indéfinis ”, déclare-t-elle. Et en effet, une fois l’enfant sevré — peut-être à l’âge de trois ans ou un peu plus —, elle l’amène au sanctuaire, comme elle l’avait promis. — 1 Samuel 1:21-24 ; 2 Chroniques 31:16.
      Après avoir offert un sacrifice à Jéhovah, Hanna et son mari présentent Samuel à Éli. Hanna tient certainement la main de son petit garçon lorsqu’elle dit à Éli : “ Pardon, mon seigneur ! Par la vie de ton âme, mon seigneur, je suis la femme qui se tenait près de toi, en ce lieu, pour prier Jéhovah. C’est à propos de ce garçon que je priais, pour que Jéhovah m’accorde ma requête, ce que je lui demandais. Et moi, à mon tour, je l’ai prêté à Jéhovah. Oui, tous les jours qu’il sera, c’est quelqu’un de demandé pour Jéhovah. ” Ainsi commence, pour Samuel, une vie au service de Dieu. — 1 Samuel 1:25-28 ; 2:11.
      Le temps passe ; bien sûr Hanna n’oublie pas son fils. Les Écritures relatent : “ Sa mère avait coutume de lui faire un petit manteau sans manches, et elle le lui montait, d’année en année, quand elle montait avec son mari pour sacrifier le sacrifice annuel. ” (1 Samuel 2:19). Hanna prie sans aucun doute pour Samuel. Tous les ans, lorsqu’elle lui rend visite, elle l’encourage à coup sûr à demeurer fidèle dans son service pour Dieu.
      Pendant l’une de ces visites, Éli bénit les parents du garçon. Il déclare à Elqana : “ Que Jéhovah t’assigne une descendance de cette femme, à la place du prêt qui a été prêté à Jéhovah. ” C’est ainsi que le couple est récompensé par la naissance de trois autres fils et de deux filles. — 1 Samuel 2:20, 21.
      Quel formidable exemple pour les parents chrétiens ! Beaucoup de mères et de pères se montrent, eux aussi, disposés à prêter, figurément parlant, leurs enfants à Jéhovah ; en effet, ils les encouragent à entreprendre une forme de service à plein temps, même si cela implique que leur fils, ou leur fille, vive loin d’eux. De tels parents aimants méritent des louanges pour les sacrifices qu’ils font. Jéhovah les récompensera.
      Une prière qui déborde de joie
      Comme Hanna est heureuse, elle que la stérilité affectait tant autrefois ! Les Écritures ne contiennent que peu de prières faites par des femmes. Mais, en ce qui concerne Hanna, elles en rapportent deux. La première expose ses sentiments alors qu’elle est humiliée et affligée. La seconde exprime son exultation et son action de grâces ; elle commence par ces mots : “ Oui, mon cœur exulte en Jéhovah. ” Hanna se réjouit ensuite que ‘ même la stérile ait mis au monde ’. Et elle loue Jéhovah, celui “ qui élève [...], qui relève le petit de la poussière ”. Vraiment, il est celui qui “ de la fosse aux cendres [...] fait remonter le pauvre ”. — 1 Samuel 2:1-10.
      Cet épisode de la vie de Hanna, dont le récit a été inspiré par Dieu, montre que les imperfections, voire la malveillance, des autres peuvent nous blesser. Toutefois, nous ne devons pas permettre à ce genre d’épreuves de nous priver de notre joie de servir Dieu. Jéhovah est, par excellence, Celui qui entend la prière, qui répond aux appels à l’aide de ses fidèles et qui les délivre de l’affliction. Il leur accorde une paix profonde et de nombreuses autres bénédictions. — Psaume 22:23-26 ; 34:6-8 ; 65:2.

      · 0 replies
    • Eric Ouellet

      1 Samuel 2 : 1-10
      Hannah pria Dieu en ces mots:
      Mon cœur se réjouit au sujet de Jéhovah
      ma force grandit grâce à Jéhovah.
      Ma bouche s’ouvre toute grande contre mes ennemis,
      car je me réjouis de tes actes sauveurs.
      Il n’y a personne qui soit saint comme Jéhovah,
      il n’y a personne qui soit comme toi,
      il n’y a pas de rocher comme notre Dieu.
      Arrêtez de parler avec orgueil ;
      que rien d’arrogant ne sorte de votre bouche,
      car Jéhovah est un Dieu qui sait tout
      et il juge les actions avec justice.
      Les arcs des hommes forts sont brisés,
      mais les hommes faibles reçoivent de la force
      Ceux qui mangeaient bien doivent trouver du travail pour avoir du pain,
      mais les affamés ne souffrent plus de la faim.
      La femme stérile a donné naissance à sept fils,
      mais celle qui avait beaucoup de fils est devenue stérile.
      Jéhovah tue et il garde en vie,
      il fait descendre dans la Tombe et il en fait remonter.
      Jéhovah fait devenir pauvre et il fait devenir riche,
      il abaisse et il élève.
      Il relève le petit de la poussière
      et fait remonter le pauvre du tas de cendres
      pour les faire asseoir avec les princes
      et leur offrir une place d’honneur.
      À Jéhovah appartiennent les fondations de la terre ;
      sur elles, il pose le monde
      Il veille sur les pas de ses fidèles,
      mais les méchants seront tués dans l’obscurité,
      car ce n’est pas par la force que l’homme triomphe. 
      Jéhovah anéantira ceux qui combattent contre lui ;
      pour exprimer sa colère, il fera gronder le tonnerre dans le ciel.
      Jéhovah jugera jusqu’aux extrémités de la terre,
      il donnera du pouvoir à son roi et il fera grandir la force de son oint.
       
       
       


      · 1 reply
    • anniemsbelle@gmail.com  »  Queen Esther

      Do you have the print out for the regional convention 
      · 1 reply
    • anniemsbelle@gmail.com  »  Queen Esther

      Do you have the print out for the regional convention 
      · 0 replies
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