Jump to content

Nathan Russell

Does Any Non-Biblical Archaeological Evidence Exist to Support the Existence of Jesus Christ?

Topic Summary

Created

Last Reply

Replies

Views

Nathan Russell -
The Librarian -
6
702

Top Posters


Recommended Posts


FLAVIUS JOSEPHUS
(c. 37-100 C.E.) This Jewish priest and historian states that Annas, a Jewish high priest who continued to wield political influence, “convened the judges of the Sanhedrin [the Jewish high court] and brought before them a man named James, the brother of Jesus who was called the Christ.”—Jewish Antiquities, XX, 200.
 

Share this post


Link to post
Share on other sites
1 hour ago, bruceq said:

FLAVIUS JOSEPHUS
(c. 37-100 C.E.) This Jewish priest and historian states that Annas, a Jewish high priest who continued to wield political influence, “convened the judges of the Sanhedrin [the Jewish high court] and brought before them a man named James, the brother of Jesus who was called the Christ.”—Jewish Antiquities, XX, 200.

This particular reference to Jesus is more often considered to be a true part of the original work of Josephus. There is another Josephus reference that is almost always considered to be a forged interpolation. This one appears to not have the "earmarks" of a forged interpolation, but there are still questions about it.

Another reference or two is found in the Talmud, and these are polemic and from a couple hundred years later, potentially, which makes them less valuable as contemporary history.

There is also SEUTONIUS, a Roman historian alive from about 69 to 122 who wrote: "The Lives of the Twelve Caesars." When writing about the reign of Claudius, who ruled from 41 to 54 (the period from 8 to 21 years after Jesus died), he included the line:

"Iudaeos impulsore Chresto assidue tumultuantis Roma expulit"

The line is considered genuine, and is most likely translated, in the ways it is shown in Wikipedia here: https://en.wikipedia.org/wiki/Suetonius_on_Christians

"He expelled from Rome the Jews constantly making disturbances at the instigation of Chrestus"

"Since the Jews constantly make disturbances at the instigation of Chrestus, he expelled them from Rome."

The same article in Wikipedia matches it to Acts 18:2:

(Acts 18:2) And he found a Jew named Aqʹui·la, a native of Ponʹtus who had recently come from Italy with Pris·cilʹla his wife, because Claudius had ordered all the Jews to leave Rome. . . .

This appears to blame the expelling of the Jews on the many disturbances between "Hebrew" Jews and "Christian" Jews. Historians specializing in the early history of Christianity have been postulating that these disturbances were of greater importance historically than previously recognized. Such disturbances mentioned in the book of Acts, especially in the area of Jerusalem, might provide some Biblical evidence of how easily these disturbances flared up.

(Acts 2:5-10) 5 At that time devout Jews from every nation under heaven were staying in Jerusalem....[including]... sojourners from Rome, both Jews and proselytes,

(Acts 6:1-7) 6 Now in those days when the disciples were increasing, the Greek-speaking Jews began complaining against the Hebrew-speaking Jews,. . .  7 Consequently, the word of God continued to spread, and the number of the disciples kept multiplying very much in Jerusalem; and a large crowd of priests began to be obedient to the faith.

(Acts 13:5) 5 When they arrived in Salʹa·mis, they began proclaiming the word of God in the synagogues of the Jews.. . .

(Acts 13:45) 45 When the Jews saw the crowds, they were filled with jealousy and began blasphemously contradicting the things Paul was saying.

(Acts 13:50) 50 But the Jews incited the prominent women who were God-fearing and the principal men of the city, and they stirred up persecution . . .

(Acts 14:1-4) . . .. 2 But the Jews who did not believe stirred up and wrongly influenced the people of the nations against the brothers. . . .  4 However, the multitude of the city was divided; some were for the Jews but others for the apostles.

(Acts 16:3) 3 Paul expressed the desire for Timothy to accompany him, and he took him and circumcised him because of the Jews in those places, for they all knew that his father was a Greek.

(Acts 16:20, 21) 20 Leading them up to the civil magistrates, they said: “These men are disturbing our city very much. They are Jews, 21 and they are proclaiming customs that it is not lawful for us to adopt or practice, seeing that we are Romans.”

(Acts 17:1-5) . . .where there was a synagogue of the Jews. 2 So according to Paul’s custom he went inside to them,. . .  4 As a result, some of them became believers and associated themselves with Paul and Silas, and so did a great multitude of the Greeks who worshipped God, along with quite a few of the principal women. 5 But the Jews, getting jealous, gathered together some wicked men who were loitering at the marketplace and formed a mob and proceeded to throw the city into an uproar.. . .

(Acts 20:3) . . .because a plot was hatched against him by the Jews when he was about to set sail for Syria. . .

(Acts 21:20, 21) . . .“You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the Law. 21 But they have heard it rumored about you that you have been teaching all the Jews among the nations an apostasy from Moses. . .

(Acts 21:27, 28, 30) 27 Now when the seven days were about to end, the Jews from Asia, on seeing him in the temple, stirred up the whole crowd, and they seized him, 28 shouting: “Men of Israel, help! This is the man who teaches everyone everywhere against our people and our Law and this place. . . . 30 The whole city was in an uproar,

Some historians have begun to look at some of these references to "Jews" and now see a few of them as references to "Christian Jews" who were the ones hatching plots against Paul and others. While this may not be true of these references from Acts, there are literary evidences of Christians who believed Paul was teaching apostasy.

I only bring it up to show how and why either Seutonius or Claudius may have conflated the disturbances among Jews with those of followers of Christ. Most Christians of the time, even in Asia Minor and Italy had still come from the Greek-speaking supporters of the Jewish synagogues, where it was Paul's custom to  preach, everywhere he traveled.

Share this post


Link to post
Share on other sites

@ARchiv@L That reference, as you know, includes not just Josephus, but TACITUS. Thanks for the link. I'll copy the paragraph about him.

*** w10 4/1 p. 15 Did You Know? ***
A number of secular writers who lived close to the time of Jesus made specific mention of him. Among them was Cornelius Tacitus, who recorded the history of Rome under the emperors. Regarding a fire that devastated Rome in 64 C.E., Tacitus relates that it was rumored that Emperor Nero was responsible for the disaster. Nero, says Tacitus, tried to place the blame on a group whom the populace called Christians. Tacitus writes: “Christus, from whom their name is derived, was executed at the hands of the procurator Pontius Pilate in the reign of Tiberius.”—Annals, XV, 44.


Tacitus wrote his Histories and Annals, including this one, closer to the year 116/7. This makes it earlier than that of Seutonius who wrote closer to 122. Also Tacitus is much more clear about who this Christus is and how he relates to Roman history.

 

Share this post


Link to post
Share on other sites

  • Similar Content

    • By The Librarian
      The Holy Bible > List of Biblical Persons > Jesus Christ

      Jesus (/ˈdʒiːzəs/; Greek: Ἰησοῦς Iesous; 2 B.C.E. (timeline) to 33 C.E.), also referred to as Jesus of Nazareth, is the Son of Jehovah God and the awaited Messiah of the Hebrew Scriptures.The name Jesus (Gr., I·e·sous′) corresponds to the Hebrew name Jeshua (or, in fuller form, Jehoshua), meaning “Jehovah Is Salvation.” The name itself was not unusual, many men being so named in that period. He is also referred to as Jesus Christ, from the Greek Khri·stos′, the equivalent of the Hebrew Ma·shi′ach(Messiah), and means “Anointed One.” Our Modern day, most widely used Gregorian calendar uses the terms B.C. (Before Christ) and A.D. (Anno Domini = Year of our Lord in Latin) basing our current year of 2014 as the year since his supposed birth according to a medieval estimate.

      The person who became known as Jesus Christ did not begin life here on earth. In heaven he was known as Michael the Archangel. He himself spoke of his prehuman heavenly life. (Joh 3:13; 6:38, 62; 8:23, 42, 58) John 1:1, 2 gives the heavenly name of the one who became Jesus, saying: “In the beginning the Word [Gr., Lo′gos] was, and the Word was with God, and the Word was a god [“was divine,” AT; Mo; or “of divine being,”Böhmer; Stage (both German)]. This one was in the beginning with God.” Since Jehovah is eternal and had no beginning (Ps 90:2; Re 15:3), the Word’s being with God from “the beginning” must here refer to the beginning of Jehovah’s creative works. This is confirmed by other texts identifying Jesus as “the firstborn of all creation,” “the beginning of the creation by God.” (Col 1:15; Re 1:1; 3:14) Thus the Scriptures identify the Word (Jesus in his prehuman existence) as God’s first creation, His firstborn Son. This is direct opposition to the popular and later teaching of the Trinity by the Nicean Council.

      Sir Isaac Newton weighed in on the identity of Michael the Archangel

      That Jehovah was truly the Father or Life-Giver to this firstborn Son and, hence, that this Son was actually a creature of God is evident from Jesus’ own statements. He pointed to God as the Source of his life, saying, “I live because of the Father.” According to the context, this meant that his life resulted from or was caused by his Father, even as the gaining of life by dying men would result from their faith in Jesus’ ransom sacrifice.—Joh 6:56, 57.

      Logically, it was to this firstborn Son that Jehovah said: “Let us make man in our image, according to our likeness.” (Ge 1:26) All these other created things were not only created “through him” but also “for him,” as God’s Firstborn and the “heir of all things.”—Col 1:16; Heb 1:2.

      Jesus began his life billions of years before the first human ever existed (Compare Mic 5:2.) and was used by his father in the creation of all of the universe (Joh 1:3; Col 1:16, 17) and the other angels and spirit creatures in heaven (Da 7:9, 10; Re 5:11),

      Jesus was conceived by Holy Spirit being transferred from his heavenly life as Michael the Archangel into the womb of a virgin named Mary who was engaged to Joseph. He was born in Bethlehem as a human baby in the year 2 B.C.E.. A star shined above his birthplace guiding astrologers to pay tribute to him.
      He was later raised in Nazareth where archaeologists claim to have discovered his childhood home.
       
       
       
      See also:
      Jesus Face Drawn by Medical Artist based on Forensic Evidence  Is Jesus a "Mediator" for God and All Men?  
      The Memorial of the Death of Jesus Christ
    • By Witness
      I found this on another forum.  It is a photo from the jw org online glossary.  Does any JW have an opinion as to why "Jesus" is left out of the glossary?   "Christ", as well as "Messiah" are both noted.  (Matt 24:24; Mark 13:22 NKJV) (Matt 24:24; Mark 13:22 NIV)  Yet, "Jesus", whose name means "YHVH is salvation", or, "Yah will save", isn't listed.  Also, both "Emmanuel"/"Immanuel", which means "God is with us" are not listed.     (Matt 1:23)
      Here is the link: https://wol.jw.org/en/wol/publication/r1/lp-e/nwtstg/E/2019/172

    • By James Thomas Rook Jr.
      Here is another question.
      If Christ has ALREADY come to Earth as an invisible presence, and is ruling as King NOW ......  starting in 1914 ...... why are we still celebrating the Memorial?
    • By Jack Ryan
      As the title says, where did the other 23 chromosomes come from for Jesus? Because Mary had no way to give him a Y chromosome, making him a boy, without a guy’s sperm.
    • By Kurt
      Was Jesus Crucified on a Cross NO..mp4
       
    • By Jesus.defender
      Did Jesus really say He was God?
      That’s exactly how Jesus’ original audience seemed to take it when He said, “I and the Father are one.” In fact, the Jews were ready to kill Him right there! Why? “Because you,” they said, “a mere man, claim to be God” (John 10:33).
      On another occasion, He used the personal name of Israel’s God–the name revealed to Moses (Exodus 3:14)–to refer to Himself. And He even used the Torah for context, so no one would misunderstand Him: “Before Abraham was, I AM” (John 8:58). This would be about wild as telling a Muslim, “I am your God, Allah.” Don’t try that in Saudi Arabia! It’s no wonder the Jews tried to stone Him to death. That was the exact penalty for blasphemy under the Jewish legal system. It was pretty clear to everyone there  that He was saying, “I am Israel’s God.”

      Why Jesus is God? The Apostle Thomas called Jesus God.John 20:27-29: 2. The Apostle Peter called Jesus God.2 Peter 1:1: 3.The Apostle John called Jesus God.John 1:1-3, 4.God the Father called Jesus God.Hebrews 1:8: 5. God the Father called Jesus God. 6.Isaiah the Prophet said the Messiah would be God.Isaiah 9:67. The Jews who crucified Jesus understood Him to be saying that He was equal with God.John 5:18: 8.Jesus called Himself "I AM", the Old Testament name for God (Exodus 3:14).John 8:58-59. 9.Jesus calls Himself "the Alpha and Omega," the title of Almighty God.Revelation 22:12-13. 10. Like God (Gen. 1:1) Jesus created.Colossians 1:16-1711. Like God, Jesus forgives sin.Mark 2:5-7, 10-11:12. Like God, Jesus gives eternal life.John 10:27-28: 13. Like God, Jesus received, receives and will receive worship.Matthew 14:32-33. 14. Jesus said that only God was good; and Jesus was good. John 10:11: "I am the good shepherd. The good shepherd gives His life for the sheep."John 10:11: "I am the good shepherd. The good shepherd gives His life for the sheep."Jesus was as good as they come. He was "sinless," "holy," "righteous," "innocent," "undefiled," and "separate from sinners." (Hebrews 7:26) That's pretty good! 15. Like God, Jesus can be present in more than one place at the same time.Matthew 18:20: 16. One of Jesus' titles is "God with us."Matthew 1:23. 17. Jesus' blood is called God's blood.Acts 20:28: 18. Jesus has the same nature as God.Hebrews 1:3a: 19. Jesus spoke as God.Jesus did not speak as one of God's prophets: "thus says the Lord," but as God: "I say to you."Matthew 5:27-29. 20. Like God (Psalm 136:3), Jesus is called the Lord of Lords and King of kings.Revelation 17:14. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. ( WHEN WAS GOD PIERCED? ). And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel (means God Among Us). 
      John 1:1, "In the beginning was the Word, and the Word was with God, and the Word was God."
      John 1:14, "And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth."
      John 8:58 "Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am." Crossreference with Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you."
      John 10:33 "The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God."
      John 20:28 "And Thomas answered and said unto him, My Lord and my God."
      Collossians 2:9 "For in him dwelleth all the fulness of the Godhead bodily."
      Hebrews 1:8 "But unto the Son he saith, Thy throne, O God, is for ever and ever: "
      Matthew 4:10 "Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve." Crossreference with Matthew 2:2, Matthew 2:11, Matthew 28:9.
      Isaiah 44:6 "Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God." Crossreference with Revelation 1:17 "And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he." and Revelation 1:8 "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty."
      2Peter. Jehovah The Father appears.
      John 1. Jehovah the son.
      John 8:58 Jesus identifies Himself as Jehovah "I Am"
      Acts 5. Jehovah the Holy Spirit identified.
    • By Jesus.defender
      Biblical Jesus Vs. Mormon Jesus.
      Simply believing in someone named Jesus means NOTHING unless we are talking about the historic, Biblical Jesus.
      The apostle Paul warns us in 2 Corinthians 11:4 — there are some who preach a different Jesus.
      - The Bible teaches that Jesus has always existed as God (John 1:1). Mormons see Jesus as someone who worked His way up to godhood.  In fact, to Mormons, Jesus is merely one in purpose with God the Father; whereas the Bible declares that the Father and the Son are also one in essence (cf. Phil. 2:6) — that they are both equally God and members of the Holy Trinity.
      - The Bible says Jesus was begotten by the Holy Spirit. Luke 1:34-5. Is. 7:14. Matt. 1:18,20.  Mormons see Jesus as being CREATED by sexual relations between God the father and mary.  "The birth of the Savior was as natural as are the births of our children; it was the result of natural action. He partook of flesh and blood---was begotten of his Father as we were of our fathers" (Journal of Discourses vol.8, p.115); and "when the Virgin Mary conceived the child Jesus, the Father had begotten him in his own likeness [flesh and blood]. He was not begotten by the Holy Ghost" (Journal of Discourses, vol.1, p.50). "I will say that I was naturally begotten; so was my father, and also my Savior Jesus Christ...he is the first begotten of his father in the flesh, and there was nothing unnatural about it" (Journal of Discourses vol.8, p.211); "Now remember from this time forth, and for ever, that Jesus Christ was not begotten by the Holy Ghost" (Journal of Discourses, vol.1, p.51). Joseph Fielding Smith wrote: "The birth of the Savior was a natural occurrence unattended by any degree of mysticism, and the Father God was the literal parent of Jesus in the flesh as well as in the spirit" (Religious Truths Defined, p.44). Bruce McConkie (LDS apostle) states: "Christ was begotten by an Immortal Father in the same way that mortal men are begotten by mortal fathers" (Mormon Doctrine, p. 547, 1979).Carfred Broderick (Mormon author) writes: "God is a procreating personage of flesh and bone...latter-day prophets have made it clear that despite what it says in Matthew 1:20, the Holy Ghost was not the father of Jesus...The Savior was fathered by a personage of flesh and bone" (Dialogue: A Journal of Mormon Thought, Autumn, 1967, p.100-101).
      - Mormons see Jesus as a polygamist. Apostle Orson Hyde: "…Jesus Christ was married at Cana of Galilee... Mary, Martha, and others were his wives ... he begat children" (Journal of Discourses, vol. 2, p.210). Jedediah M. Grant: "Jesus was the bridegroom at the marriage of Cana of Galilee, and he told them what to do... Now there was actually a marriage; and if Jesus was not the bridegroom on that occasion, please tell who was. If any man can show this, and prove that it was not the Savior of the world, then I will acknowledge I am in error. We say it was Jesus Christ who was married, to be brought into the relation whereby he could see his seed, before he was crucified" (Journal of Discourses, vol.2, p.82). Orson Hyde: "It will be borne in mind that once on a time, there was a marriage in Cana of Galilee; and on a careful reading of that transaction, it will be discovered that no less a person than Jesus Christ was married on that occasion. If he was never married, his intimacy with Mary and Martha, and the other Mary also whom Jesus loved, must have been highly unbecoming and improper to say the best of it" (Journal of Discourses, vol.4, p.259). Orson Pratt: "We have now clearly shown that God the Father had a plurality of wives, one or more being in eternity, by whom He begat our spirits as well as the spirit of Jesus His First Born... We have also proved most clearly that the Son followed the example of his Father, and became the great Bridegroom to whom kings' daughters and many honorable wives are to be married" (The Seer, p. 172).
      - The Bible says that Jesus created ALL things. This includes lucifer. Gen. 3:1, Ez. 28:13,15,17Mormons see Jesus as a brother of satan, not His brother.
      - Mormons see Jesus was procreated as a spirit child of the Heavenly Father and Heavenly Mother and later conceived physically by the Heavenly Father and an earthly mother: The Ensign, Jan. 1989, pp.28-29; Come Unto Christ by Ezra Taft Benson, p.4). Bruce McConkie states: "Christ the Word, the Firstborn, had of course attained unto the status of Godhood while yet in pre-existence" (What Mormons Think of Christ, p.36).
      Bruce McConkie continues: "He is the Firstborn of the Father. By obedience and devotion to the truth he attained that pinnacle of intelligence which ranked him as a God, as the Lord Omnipotent, while yet in his pre-existent state" (Mormon Doctrine, 1966, pg. 129).
      Orson Pratt: "God the Father had a plurality of wives, one or more being in eternity, by whom He begat our spirits as well as the spirit of Jesus His First Born" (The Seer, p. 172).
      "Jesus Christ is not the Father of the spirits who have taken or yet shall take bodies upon this earth, for He is one of them. He is The Son, as they are sons and daughters of Elohim." (Encyclopedia of Mormonism, vol.4, Appendix 4).
    • By James Thomas Rook Jr.
      I have been commenting here somewhere around 7 or 8 years ... I think ... and somewhere around 8,000 comments.
      If I wanted to make an off line copy of my comments from the very beginning on the Archive ... how would I do it?
      Over the years, How well has the JW-Archive.org Archive of past conversations held up?
    • Guest Nicole
    • Guest Nicole
      By Guest Nicole
      Genesis 2:9 
    • Guest Nicole
      By Guest Nicole
      I was told by some other sisters that I have to wear a black T-Shirt instead of the normal bathing suit. Is this true?
    • By Jack Ryan
      The Bible clearly shows where it is written that he himself says he does not. Only the Father knows.
    • By Witness
      Pearl Doxsey, July 2, 2018:
      Many refute that Michael the archangel is an identity of Jesus Christ, in his capacity as protector of the saints (Dan.12:1;John17:12; 6:39; 18:9; Rev.19:12) and defender of God's supremacy in the face of global idolatry (Rev.13:8,4) 
      (The name "Michael" means, "Who is like God?").
      Those who refute that role of the resurrected Jesus Christ, point to the fact that Jesus could not be a mere angel, even if being, an arch - angel. 
      Those who make such an assertion, apparently do not know the meaning of the Greek word, angelos. It simply means "messenger" (John12:49; 7:16). 
      The Greek meaning of "arch", is defined as the original prototype, with no equal. To be the "archangel", is to be supreme among God's messengers. 
      When Armageddon arrives, Jesus takes on an identity of a warrior (Rev.19:11,14; 17:14; 12:7) (Rev.3:12; Jer.31:33; Heb.10:16;Ex.34:14; Deut.11:18; Rev.7:3; 13:7,8,16,4). The name "Michael" ("Who is like God?"), perfectly describes his battle tactic and purpose, and indicates the target of his warfare that needs to be neutralized by the strategy reflected in that victorious name (Isa.40:25,18; 46:5) (Rev.13:14).

      Others may refute this named role of Jesus, based upon Michael being called "the great prince" (Dan.12:1) and "one of the chief princes" (Dan.10:12-14). Those are the topics that the link below, addresses.
      The article on the chief princes was broken down into three parts/questions. Previously, only part one was finished. This post serves as notice, that part two is now ready.
      June 6, 2015:
      QUESTION:

      "does the Bible shed light on how many Chief Princes are there and who they are as stated in Daniel 10:13 Michael, one of the chief princes"

      MY REPLY:

      Yes, the Bible sheds light on how many Chief Princes there are,
      who these chief princes are, and who all the princes are, among whom there are chief princes.
      Accordingly, I will answer your question in three parts.
      1. Who are all the "princes"?
      2. Who are the "chief princes" among all these princes?
      3. Who is The "Great Prince" ("arch-angel") mentioned at Dan.12:1?
          (Jude1:9; Dan.10:21; 8:25; Acts 3:15)
          (Jude1:9; Job 1:8-11; Zech.3:1-2; Rev.12:10 --
                        "Moses" -Deut.18:15,18; Heb.3:5; Matt.16:28; 17:1-3,5; 2Pet.1:18; Rev.14:1)
      -  -  -  -  -  -  -  -  -  -  -  -

      1. Who are the Bible's princes?

      I will limit my reply to the princes of God's covenant woman, and not include the princes of Satan's covenant of death
      (Eph.2:2; Isa.31:9; Eze.21:25; 22:27; 38:3; Dan.9:26; 10:20; Zeph.3:3; Rev.18:23; 9:7).

      The princes under the Great "guardian" Prince/Rescuer, (Dan.12:1; Isa.49:24-25; Matt.12:29; Rev.20:1-2; Luke10:19), who is Christ,
           (Isa.9:6; Dan.9:25; 12:1; John17:12; 6:39; 10:28; Matt.28:20),
      are the kings under the great king (Rev.19:16; 1:5; 3:21; 5:9,10; Eph.2:6; 1:22; Col.1:13).

      They are also considered by God, Christ's sons, because by means of Christ, they receive spirit life (John10:10; 20:22; 6:63; 5:21;17:2; Rom.8:9,10,11,13; 1John4:9,13; 5:11-12; 2:25; John3:6,15,36; 6:47,48,51,57,63; 10:28; Heb.5:9). "But", you may protest, "don't we all become 'sons of God'?". Yes. But there is more to it.---

      Within the Bible, forefathers are multiple. This tradition is a cultural difference from most modern day societies. 
      Please let me explain...
      Within the Bible, living faithful can have more than one father... both God and Christ (Isa.9:6).  Christ received his life from God first, before he can pass that incorruptible seed to those after him (1Pet.1:23; Luke8:11; John12:49; 6:63; James1:21).
      "Grandfather" is not in the Bible's language. This is why Abraham, David, Jacob, etc., are considered "fathers" of many subsequent generations. 
      All the generations of their descendants, have all of these as "fathers"
      (Zech.1:2,4-6; Acts3:13; 7:19; John8:39; Ex.3:6; Luke1:32; Matt.1:1), regardless of how many generations may come and go in between.

      Accordingly, we should not limit the spiritual lineage of those born of spirit, to either God or Christ as "father". Such ones are "sons" of both. Yet some are born of God's spirit directly (Rom.8:16; Heb.2:11), and others, through Christ and his bride (1Cor.15:45; Gal.4:26; Rev.22:17). 
      You may have noticed that within the scriptures, our spiritual fathers are the ones whom we imitate (John8:39,44; Eph.5:1;1Pet.1:16; Matt.5:44,45,48).  We can therefore, also be sons of Christ (1Pet.2:21) and of the sealed faithful (1Cor.11:1;4:15,14,16,17; 1John2:13,14; Philemon 1:10; Luke1:17; Phil.2:22; 3:17; 1Thess.2:11; 1:6) (Mal.4:5-6). 


      Hopefully, all these previous scriptures have helped to establish within your understanding, that whoever we imitate and do the will of, becomes our spiritual father (Eph.5:1; Matt.12:50; 7:21; 1John2:17; Rom.8:14) -- (Eph.2:2; John8:44). 
      If you do grasp that imitating Christ (1Cor.11:1; 1Pet.2:21) can make us his son, it will then be easier to grasp who the "princes" are. 

      First, lets look at Ps.45:16, which speaks of the dominion of Christ.

      "In place of your fathers will be your sons;
      You shall make them princes in all the earth."

      In place of Christ's kingly forefathers (Luke1:32; Isa.9:7; Matt.12:42), will come his spiritual sons (Heb.2:1-9,14,13,16; Isa.8:18;John10:28,29; 6:37-39; 17:2; 1Pet.1:5; Matt.18:3; 19:14), with whom he shares his kingdom (Ps.132:12; 110:2; Rev.3:21; 14:1;Jer.17:25; Eze.37:25; 34:24) (Heb.2:5,16; Rom.4:13; Gal.3:29; Gen.28:13,14; 13:14,15).
      They become co-kings (2Tim.2:12; Rev.5:9,10; 20:6) and co-princes (Isa.10:8; 9:6; Acts3:15; 5:31; Isa.32:1,2).
      As heirs of the earth, these will heal creation (Rom.8:19; Rev.22:1,2; 21:2-5; Jer.17:7,8; Matt.7:20; Eze.36:8), and also provide a "fatherly" example, that leads to life (1Cor.4:15-17; Phil.3:17; 4:9; 2Thess.3:9; 1Thess.1:6; 2Tim.3:14,15; Heb.13:7; 1Pet.5:3).
      From the foregoing reply to the first question...
      "Who are all the princes?";
      I hope you now perceive, that all those redeemed from death by Christ (Rev.5:9,10; 1Cor.15:54-55; Acts20:28) which "church" is the chosen saints of God's household (1Tim.3:15; 1Cor.14:33; 1Pet.2:10,9), are given fatherly life by Christ's blood...
             (through the new mother covenant of promise/sealed Bride
                 -Gal.4:26,24; Matt.26:28; Rom.9:8; Rev.12:2; Gal.4:19; Eph.4:13; 1Thess.2:7; 3John1:4) 
      ...These are his "sons", referred to as "princes" at Psalm 45:16.
      As such, they become "heirs of the earth" 
      (Rom.4:13; Gal.3:29; Heb.2:5,16; Matt.5:5; Psalm.37:11,22,29)
      and are, 
      "all the princes".

      2. Who are the "chief princes" among all these princes?

      Based upon the facts established above, we can re-word this question as, "Who are the "chief saints/sons of God" among all the saints/anointed chosen and holy ones?". Does such a position, exist? Please consider:
      Luke 12:42; John 21:17
      Although all members of the "one body" bride of Christ (Eph.5:31-32; 1Cor.6:17) are needed by all other members (1Cor.12:21,25;4:7); each has their own assignment (1Cor.12:14,4-7,18,11,20; Eph.4:8,11-12). 
      Some are given more responsibility (Luke 12:42; Mark 13:34; Matt.25:14-15; James 3:1; 1Cor.12:24,26; Luke 14:8,10-11), as "chief princes". How does the Bible describe the position held by those appointed as such?
      One of the symbols used to describe the body of Christ, is as God's Temple (Rom.12:5; 1Cor.3:16; 1Pet.2:5,9-10; Col.1:13).
      Jesus, is described as the cornerstone of that Temple (1Pet.2:6-8; Matt.7:24-25). If we build our faith upon the teachings of that cornerstone, we will not be put to shame but all we teach, will be proven true (Rom.10:11; 3:4; John7:16-18). Can you perceive how the symbolic "chief" cornerstone of our faith (remember, "chief princes"?), is the first symbolic foundation to our worship in spirit and truth? 
      If so, then we are starting to build the Temple of God, within your perception. If the "chief cornerstone" is the "great prince"/"chief prince" (Dan.12:1)... What about the other "chief princes" (Dan.10:13)? Does the Bible describe the rest of God's symbolic Temple, as having other foundation stones, upon which our faith needs to be chiefly built upon?
      Please consider Eph.2:20-22; 3:5; Rev.21:14; 1:20; Dan.12:3-4; Phil.2:15; 2Cor.11:4; Gal.1:8-9; Luke12:42; 1Pet.5:2;Heb.13:17; 1Cor.4:15)
      1Cor.12:28 and Eph.2:20, clarify the arrangement of authority ("chiefs") within the congregation, appointed by God and Christ. The apostles are our foundation stones, along with Jesus the cornerstone, of the truth. 
      ---No one can remain in union with the cornerstone and head of the body, if they leave the teachings of the apostles, whom he appointed as fatherly heads to the 12 tribes of spiritual Israel (Matt.3:9; Gal.3:29,26; Rom.2:28-29; Rev.7:7; 21:11-12,14). 
      ---No one can remain in union with the unfolding direction of holy spirit, if they leave the declarations and warnings of the genuine and faithful prophets, whose foundation is the right hand of Jesus (Rev.1:20; 22:6; Amos 3:7; 2Pet.1:21; 1Cor.14:32-33;Rev.11:3-5; Jer.23:29; Zech.4:11-14,6; Hosea 6:5; Rev.22:6; Mal.3:1-3; Rev.11:3). Those "stars" provide the light of spirit to each of their assigned "lampstands" (Rev.1:20), which lampstands hold up, and work to make visible (Matt.5:14-15; Eph.2:19;Gal.6:10), the prophet/"star" whom they support (Heb.6:10).
      We have learned that the symbolic foundation to the Temple of God's spirit (1Cor.3:16), is the truth of the apostles and the spirit of the prophets (Eph.2:20; 3:5). They are both necessary if a disciple is to lay a foundation of faith and worship, upon spirit and truth (John4:24). The apostles and prophets who produce spiritual food sourced in the spirit and truth from Christ (John15:4-5,8,16;Rev.22:1-2), are the "chief princes"/foundation stones. They are aligned with the cornerstone, and provide a basis upon which the living stones of the Temple of God, rest.

      3. Who is The "Great Prince" ("arch-angel") mentioned at Dan.12:1?
      Dan.12:1 reads; “At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered."

      [Before I go into Part 3: The Great Prince; I would like to offer additional information on other points made by Dan.12:1. 
      First, the unprecedented "time of distress". Here is a link to start off the information about the Great Tribulation (Matt.24:21)

      Second, the Book of the Lamb, within which the names of the delivered, are written (Rev.13:8; 21:27; 3:5; 17:8; 20:15,12)

      (TO BE CONTINUED)
      Pearl Doxsey – “WHO ARE THE CHIEF PRINCES?”
      4womaninthewilderness
    • By Diakonos
      One thing that has always puzzled me is this: what happened to the spirit creature Michael when Jesus was conceived/born as a human? We are told that Jehovah transferred Michael's life pattern into Jesus in much the same way as God will do for those who are resurrected. This would mean that when Jesus was alive on earth there was no Michael in heaven. As we do not believe that humans have a spirit, in the accepted sense of the word, the question remains, what happened to Michael during Jesus earthly presence?
    • Guest Nicole
      By Guest Nicole
      Wouldn't that constitute "touching the unclean thing" and not "getting out of her"?
       
       
    • By Jesus.defender
      BIBLE PROOFS OF THE TRINITY

      Key: The Father, Son and Holy Spirit are so clearly and consistently linked in Scripture that, assuming that God is not three persons, makes it impossible to understand some passages.
      Though JWs exalt human reasoning against the Trinity doctrine, saying it is unreasonable,those who submit to God’s Word must conclude that it is unreasonable to doubt the Trinity.
      Consider these scriptures proving the Trinity:
      1. Matthew 28:19 The ‘Name’ of the Father, and of the Son, and of the Holy Spirit.

      Watchtower teaching: JWs ask, ‘Does this verse prove the Father, Son and Holy Spirit are equal in substance, power and eternity?’ They say, ‘No, no more than listing three people
      Tom, Dick and Harry mean that they are three in one.’ They say that the Trinity doctrine is imposed on the text, not derived from it.

      Bible Teaching: The key point is that the word ‘name’ is singular in the Greek NT, thus proving that there is one God, but three distinct persons within the Godhead.
      This proves the Trinity because Jesus did not say:
      i) ‘into the names (plural) of the Father and of the Son and of the Holy Spirit.’
      ii) ‘into the name of the Father, and into the name of the Son, and into the name of the Holy Spirit’, as if we had three separate beings.
      iii) ‘into the name of the Father, Son and Holy Spirit’ omitting the three articles (the), as if the Father, Son and Holy Spirit might be three designations of a single person.
      What He does say is: ‘into the name (singular) of the Father, and of the Son, and of the Holy Spirit’.
      Jesus first teaches the unity of the three by combining them all within a single name.
      He then teaches that each is a different person by introducing each of them in turn with the
      article (tou):
      Question: Can you see that rules of grammar dictate plurality (the, the, the) within unity (the name), because the word ‘name’ is singular and definite articles (Greek: tou) are placed in front of Father, Son and Holy Spirit?
      Other verses showing ‘three-in-oneness’ of the Godhead are:
      i) At the creation of man, ‘God said, let us make man in our image, after our likeness . .’ (Genesis 1:26). ‘Our image’ in v. 26 is explained as God’s image in v. 27.
      The one true God consists of three persons who are able to confer with one another and carry out their plans together, while still being one God.
      ii) After the Fall, ‘the Lord (Jehovah) God (Elohim) said, Behold, the man is become as one of us . ’ (Genesis 3:22)
      ‘Us’ refers back to LORD (Jehovah), showing plurality within the Jehovah Godhead.

      iii) At the Tower of Babel, ‘the LORD (Jehovah), said . . let us go down’ (Genesis 11:6,7).
      iv) Isaiah ‘saw the Lord (Adonai) sitting upon a throne (v.1) mine eyes have seen the King, the LORD (Jehovah) of hosts (v.5). I heard the voice of the Lord (Adonai) saying: ‘Whom shall I send, and who will go for us?’’ (Isaiah 6:1,5,8) Here Isaiah sees ‘Adonai’ on the throne, then Isaiah calls Him ‘Jehovah of hosts’ (v.5).

      Then Adonai asks,‘Who will go for us?’The ‘us’ shows plurality in the Jehovah Godhead. This equivalence of Adonai and Jehovah (both called ‘us’) proves the Trinity Godhead.
      2. Genesis 18 and 19. Three men each called Jehovah.
      JWs believe that it is impossible for Jehovah God to exist as three persons: Father, Son and Holy Spirit. Yet Genesis 18 and 19 shows Jehovah appearing to Abraham as three men. This
      shows that even the impossible from a human viewpoint is possible with God. Notice that:

      i) Abraham addresses the three as ‘Jehovah’ (v.3 NWT);
      ii) When two of the three men depart to visit Lot in Sodom, Abraham continues to address the remaining one as ‘Jehovah’ (Genesis 18:22,26,27,30,31,32,33).
      iii) Lot addressed the other two as ‘Jehovah’ (Genesis 19:1,18 NWT). ‘Then Lot said to them: “Not that please, Jehovah”.’ (19:18 NWT)
      iv) ‘Then Jehovah made it rain sulphur and fire from Jehovah, from the heavens upon Sodom and Gomorra.’ (Genesis 19:24)
      Notice the mention here of two Jehovahs, one in heaven who sends judgment on Sodom and Gomorra, at the bidding of the other Jehovah on earth.
      This gives strong evidence for more than one person in the Godhead. The Jehovah upon earth was one of three persons to visit Abraham, one of whom stays behind to speak further to Abraham and is called Jehovah. (Genesis 21:1 ‘Jehovah turned his attention to Sarah’).
      Hence this shows that it is possible for Jehovah to manifest Himself as three-in-one.
       
      3. II Corinthians 3:17 - ‘Jehovah is the Spirit’ (NWT).
       
      JWs challenge Christians to prove the Trinity in the Bible. This can be done if we find verses teaching that the Holy Spirit is Jehovah God, and the Son is Jehovah God.
      II Corinthians 3:17 teaches this by saying: ‘Now Jehovah is the Spirit.’

      How much clearer can it be than this, which states that the Holy Spirit is (=) Jehovah God? This proves the Deity of the Holy Spirit, and the existence of 2 persons in the Godhead.
      4. I John 5:7,8 The Johannine Comma, the famous Trinitarian proof text (3 Heavenly witnesses)
      Watchtower teaching: JWs claim that this passage ought not to be in the Bible, because it is not in most Greek manuscripts. It is omitted by most modern Bible versions. ’
      Bible Teaching: Erasmus omitted it from his first edition of the printed Greek NT (1516), because it occurred in the Latin Vulgate and not in any Greek manuscript. To quieten the
      outcry that followed, he agreed to restore it if it could be found in one Greek manuscript.
      Two Greek manuscripts, Codex 61 and 629 were found, so Erasmus included it in his 1522 edition. Since these manuscripts are late (14th and 15th Century), some think the readings are
      corrupt. What do we answer? (See page 805-806).

      5. In II Corinthians 13:14, (the Apostolic Benediction) why is there a change in the order of the persons of the Trinity, compared to Matthew 28:19, if not to show that ‘in this Trinity
      none is before or after the other, and none is greater or less than another’?

      ‘The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.’ (II Corinthians 13:14)
      ‘Baptising them in the name of the Father, and of the Son, and of the Holy Ghost.’ Matt. 28:19
    • By Jesus.defender
      Isaiah 9:6 - Is Jesus ‘a Mighty God’ or ‘Jehovah God’?

      ‘His name shall be called Wonderful, Counsellor, the Mighty God (410), the Everlasting
      Father, the Prince of Peace’.
      Watchtower teaching: JWs concede that Jesus is a ‘mighty God’, but they are adamant that
      He is not Almighty God as Jehovah is. They think that Christ is one of lesser gods.
      Bible teaching: The Bible shows that both Jesus and Jehovah are called ‘Mighty God’.
      Jehovah is called ‘Mighty God’ in:
      a) ‘The remnant of Israel . . . shall stay upon Jehovah, the remnant of Jacob shall return . .
      unto the mighty God (410)’. (Isaiah 10:20,21).
      b) ‘the Great, the Mighty God (410), Jehovah of hosts, is his name’. (Jeremiah 32:18).
      Because Jehovah and Jesus are both called ‘Mighty God’, this proves Christ’s equality with
      God the Father.
      Ask: Since Jehovah is called ‘Mighty God’ (Isaiah 10:21) just as Jesus is called ‘Mighty
      God’ (Isaiah 9:6), doesn’t this mean that the Watchtower is wrong in saying that ‘Mighty
      God’ means a lesser deity?
      Ask: If both Jesus and Jehovah are ‘Mighty God’, then what does this tell you about Jesus’
      divine nature?
      Ask: If both Jesus and Jehovah are equally ‘Mighty God’, then isn’t this two members of
      the Trinity?
      Note: There is only one Mighty God in heaven:
      a) ‘I am the first and I am the last; beside me there is no God (430)’. (Isaiah 44:6b)
      b) ‘Is there a God (433) besides Me? Yea, there is no God; I know not any’.(Isaiah 44:8b).
      c) ‘I am the Lord (YHWH), and there is none else,there is no God beside me’(Isaiah 45:5a)
      The NWT translates John 1:1 as ‘the word was a god’.
      Isaiah 44:8b shows this to be false by denying the existence of ‘a god’ other than Jehovah.
      The phrase ‘Mighty God’ is ‘Elohim’ in Hebrew, meaning ‘Fullness of power’, portraying
      Christ as the ‘powerful Governor of the universe’.
      Notice that ‘Elohim (430)’ is also used to describe Jehovah God as:
      i) ‘The God (430) of the whole earth’. (Isaiah 54:5)
      ii) ‘The God (430) of all flesh’. (Jeremiah 32:27)
      iii) ‘I prayed to the God (430) of heaven’. (Nehemiah 2:4)
      iv) ‘For the Lord (YHWH) your God (430) is God (430) of gods....a great God.’(Deut 10:17)
      In Isaiah 40:3 Jesus is called both Jehovah (3068) and Elohim (430) in the same verse:
      ‘Prepare ye the way of the Jehovah, make straight in the desert a highway for our God (430)’.
      Mark 1:3 and John 1:23 apply Jehovah here to Jesus.
      Question: What is meant by calling Jesus ‘Everlasting Father’?
      Since Jesus is not the Father, why does Isaiah call Jesus ‘Everlasting Father’?
      Answer: Jesus considers the Father as someone other than Himself over 200 times in the NT.
      ‘Everlasting Father’ in Isaiah 9:6 means ‘Father of eternity’.
    • By Jesus.defender
      JEHOVAH’S NAME or JESUS CHRIST’S NAME.

      The Watchtower teaches that God’s true Name is Jehovah. They teach that:
      ‘Sometime during the second or third Century CE, the scribes removed the tetragrammaton (JHWH) from both the Septuagint and the Christian Greek Scriptures and replaced it with κυριος (Lord) or θεος (God)’. Reference Edition of NWT, 1984, p 1564.
      The Watchtower’s Kingdom Interlinear Translation (KIT) proves that Jesus is Jehovah God.
      On page 10,11 of the 1985 KIT, under the heading ‘Restoring the Divine Name, Jehovah’ we read: ‘the evidence (what evidence?) is that the original text of the Christian Greek Scriptures has been tampered with (no proof) . . . Sometime during the second or third centuries CE, the Tetragrammaton (YHWH) was eliminated from the Greek texts by copyists (no proof).
      Instead of YHWH they substituted the words Kurios (‘Lord’) and Theos (‘God’).’
      Note: This is a lie. There is no historical or manuscript evidence or evidence of protest to support this claim. Somebody would have protested such a change.No one did. It never happened.
      The New World Translation (NWT) is the JW perversion of the Bible made to support their false doctrines. It inserts the name ‘Jehovah’ in the New Testament in the place of God (θεος=theos) or Lord (κυριος =kurios) on 237 occasions, where they believe it refers to God the
      Father. They often refer to Hebrew translations of the NT to see where this has been done.
      These are footnoted as J1 to J27. Their dishonesty and deceit is shown by their failure to translate these words as ‘Jehovah’ when it refers to Christ. (eg: Philippians 2:11; Hebrews 1:10).
      JWs say that the proper use of God’s ‘correct’ name (Jehovah) is absolutely essential to one’s salvation. They quote from their NWT: 
      ‘Everyone who calls on the name of Jehovah will be saved.’ Romans 10:13 (NWT).
      ‘People will have to know that I am Jehovah.’ Ezekiel 39:6 (NWT).
      JWs believe that because they are the only group who refer to God by His ‘true’ name, Jehovah, they are the only true followers of God.
      Their claim is false for these reasons:
      1) Jehovah is not a Biblical term. It is a man-made term. The Old Testament has YHWH because the original Hebrew only had consonants. Jews feared taking God’s name in vain, so when they publicly read YHWH, they would pronounce it ‘Adonai’ (Lord).
      Later they inserted the vowels from Adonai (a-o-a) into the consonants YHWH to give YAHOWAH, which became Jehovah. Hence, the word Jehovah comes from a consonantvowel
      combination from YHWH and Adonai.
      2) No-one knows for sure the original correct pronunciation of YHWH. Hence we cannot insist on ‘Jehovah’ as being correct.
      3) Jesus never addressed the Father as Jehovah in the New Testament. If JWs are correct that God must be always called Jehovah, then Jesus was sinning by not calling God ‘Jehovah’. When the NWT puts Jehovah in Jesus’ mouth in the NT, it contradicts all the NT manuscripts which don’t have it.
      QUESTION: Since Jesus never in the NT addressed the Father as Jehovah, why should we?
      4) Jesus and the Apostle Paul tell us to address God as ‘Father’:
      a) Jesus taught us to pray to God as ‘Our Father’, not ‘Our Jehovah’: ‘After this manner therefore pray ye: Our Father.....’ (Matthew 6:9).
      b) Jesus addressed God as Father in His own prayers:
      ‘I thank thee, O Father, Lord of heaven and earth’. (Matthew 11:25).
      ‘O my Father, if it be possible.......’ (Matthew 26:39,42).
      ‘He said, Abba, Father.......’ (Mark 14:36).
      ‘ I thank thee, O Father, Lord of heaven.......’ (Luke 10:21).
      ‘Saying, Father, if thou be willing.......’ (Luke 22:42).
      ‘Then said Jesus, Father, forgive them;.......’ (Luke 23:34).
      ‘Father, the hour is come......’ (John 17:1).
      c) Paul said, ‘we cry, Abba, Father.’ (Romans 8:15).
      d) The Holy Spirit through Paul said, ‘God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father’. (Galatians 4:6).
      Here the Holy Spirit of God tells us to call God ‘Abba, Father’, not ‘Jehovah’
      QUESTION: If Jesus, the Holy Spirit and Paul all address God as Father nine times (and never as Jehovah) then shouldn’t we call God ‘Father’?
      5) No Ancient NT manuscripts contain the tetragram (YHWH) to translate as Jehovah.
      The Church writers before 325 AD only mention Jehovah once in passing. JWs tell us that most Bible versions deceive people because they omit Jehovah as God’s Name, so
      the JWs dishonestly add the word ‘Jehovah’ to the NT text, even though it is not in any NT Greek manuscript, ancient version, papyri or lectionary.
      The WT’s claim that ‘Jehovah’ as God’s name was removed from the NT by superstitious scribes, is a total lie with no supporting historical or manuscript evidence.
      6) Whose Name did the early Christians identify themselves with? Was it Jehovah or was it Jesus Christ? Always Jesus Christ, never Jehovah.
      Who knows more, the Apostles or modern JWs? Consider these examples:
      a) The Apostles never used the name ‘Jehovah’.
      b) The Apostles and first century Christians were never called ‘Jehovah’s Witnesses’. ‘The disciples were called Christians first in Antioch.’ (Acts 11:26).
      c) There is no proof that Jesus or his disciples ever pronounced the tetragram YHWH. 
      JWs claim that when Jesus read from Isaiah 61:1 ‘The Spirit of the Lord is upon me....’ as quoted in Luke 4:18,19, that Jesus pronounced the word ‘YHWH’.
      This is most unlikely. JWs assume that the religious leaders endorsing Christ’s ‘gracious words’ in verse 22 was because He uttered the name YHWH?
      Historical records in the Mishnah, from Josephus, and from other sources show the Jews were loathe to allow the name YHWH to be used. The Jews would not have tolerated it being used by anybody but the High Priest.Jesus would have read ‘Adonai’
      7) 119 Bible passages referring to Jehovah, are quoted and applied to Christ in the New Testament (Proof Available)
      QUESTION: In view of 119 Bible verses applying ‘Jehovah’ to Christ in the NT, what does this tell you about who Christ is?
      ? The New Testament tells us to name the name of Jesus Christ, not the name of Jehovah. Consider these examples:
      1. ‘Let every one that nameth the name of Christ depart from iniquity.’(II Timothy 2:19)
      2. ‘I beseech you, brethren, by the name of our Lord Jesus Christ . . .’ (I Cor 1:10)
      3. ‘Ye are washed,....sanctified,... justified in the name of the Lord Jesus ’ (I Cor 6:11)
      4. ‘Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.’ (Col 3:17)
      5. ‘That the name of our Lord Jesus Christ may be glorified in you....’ (II Thess 1:12)
      6. ‘Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves.....’ (II Thess. 3:6)
      7. ‘all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.’ (I Corinthians 1:2)
      8. ‘Thou holdest fast my name....’ Jesus said to the Pergamos church. (Revelation 2:13).
      JWs have not held fast Christ’s name, nor have they called upon Christ’s name, nor do they name the name of Christ, nor is Jesus Christ precious to them, because they do not have saving belief in Him. ‘Unto you . . . which believe He is precious’.(I Peter 2:7).
      QUESTION: Where does the NT tell us to name the name of Jehovah?
      9) The New Testament always lifts up Jesus Christ’s name, not Jehovah’s name. Why?
      Because Jesus Christ is Jehovah God on earth. Christ is 100% God and 100% man.
      Q1: In whose name should we meet together?
      ‘Where two or three are gathered together in my name, there am I in the midst of them.’ (Matthew 18:20)
      Q2: Demons were cast out by the authority of whose name?
      ‘Paul.....said to the spirit, I command thee in the name of Jesus Christ to come out of her.’ (Acts 16:18)
      Q3: In whose name should we preach repentance and forgiveness of sins? ‘And that repentance and remission of sins should be preached in his name among all nations. And ye are witnesses of these things.’ (Luke 24:47,48)
      Q4: In whose name are we to believe and receive forgiveness of sins? ‘....through his name whosoever believeth in him shall receive remission of sins.’ (Acts 10:43, John 1:12)
      Q5: By whose name, and no other, do we obtain salvation? Acts 4:10,12 says: ‘by the name of Jesus Christ ... Neither is there salvation in any other, for there is none other name under heaven given among men, whereby we must be saved.’
      Q6: In whose name should we pray? John 16:23,24; 14:13,14; 15:16 says: ‘Whatsoever ye shall ask the Father in my name, he will give it you.’
      Q7: In whose name is the Holy Spirit sent?
      ‘But the Comforter, which is the Holy Ghost, whom the Father will send in my name......’ (John 14:26)
      Q8: In whose name and authority did the disciples heal the sick?
      ‘His name through faith in his name hath made this man strong’ (Acts 3:16; 4:30)
      Q9: Whose name did Paul say that we are to call upon?
      ‘ all that in every place call upon the name of Jesus Christ our Lord.’ (I Cor 1:2)
      Q10: Whose name is above every name?
      ‘God also hath highly exalted him, and given him a name which is above every name .... that every tongue should confess that Jesus Christ is Lord.’(Phil 2:9-11)
      Paul’s quote about Christ is from Isaiah 45:22-24 where every knee will bow to Jehovah. What is true about Jehovah, is also true of Christ, the Lord of all mankind
      Q11: According to Acts 1:8, of whom are we to be witnesses?
      ‘Ye shall be witnesses unto me (Jesus)’
      Q12: In whose name were believers baptized?
      ‘they were baptized in the name of the Lord Jesus’. (Acts 8:16; 2:38)
      Q13: In whose name were believers designated?
      ‘the disciples were called Christians first in Antioch’. (Acts 11:26)
      Q14: In whose name did the apostles speak?
      ‘Commanded them not to speak at all nor teach in the name of Jesus’ Acts 4:17,18
      Q15: In whose name did early Christians suffer? Acts 15:26 says:
      ‘Men that have hazarded their lives for the name of our Lord Jesus Christ.’ ‘rejoicing that they were counted worthy to suffer shame for his name’Acts 5:41;9:16
      Q16: Whose name was Paul to carry?
      ‘Lord said: He is a chosen vessel unto me, to bear my name before the Gentiles, kings, and the children of Israel.’ (Acts 9:15)
      Q17: In whose name did Paul deliver a man to Satan?
      ‘In the name of our Lord Jesus Christ...to deliver such an one to Satan.’ I Cor 5:4,5
      Q18: In whose name did the apostles teach? Acts 5:28; 8:12 says:
      ‘Did we not straitly command you that ye should not teach in this name?’
      10) Why does WT break their own rule (where the OT speaks of Jehovah), that they do not insert Jehovah in the NT, when the quote clearly refers to Christ?
      Peter quotes from Joel 2:32 (spoken of Jehovah) and applies it to Jesus in Acts 2:21 and 38.
      Calling on the name of Jehovah for salvation equals repenting and being baptised in the name of Jesus Christ because of the forgiveness of sins.
      Conclusion: Jesus shares the nature of His Father and His Name. The absence of YHWH in any NT manuscript demolishes the WT case of introducing the word ‘Jehovah’ into the NT.
      Question: If God was so concerned about preserving His covenant name, why did the apostles not preserve it in their writings?
      Question: To imply that the name ‘Jehovah’ is the main name of God that we are to use, contradicts the continued NT use of the name ‘Jesus’ on 900 occasions, while the tetragram YHWH is used nowhere in the NT.
      QUESTION: Why does the WT not translate ‘Jehovah’ into Hebrews 1:10, I Peter 3:15 andPhilippians 2:11, when the OT passages from which these are quoted refer to YHWH?

      We are to make the name of the Father known as Jesus emphasized (Matthew 6:9; John 17:26). How do we do it? By recognizing that Jesus Christ was chosen by the Father to embody all the glory and important reputation of that Name.
       
    • By Jesus.defender
      CHRIST’S BODILY RESURRECTION ‘I have power to take it again’Jn 10:18
      Watchtower Teaching: ‘Jesus was raised to life as an invisible spirit. He did not take up again that body in which he had been killed . . .’ ‘Let your Name be sanctified.’ (p.266).
      The Watchtower teaches that Jesus’ body was disposed of by God.
      The NWT mistranslates I Peter 3:18 as ‘being put to death in the flesh, but made alive in the spirit’ to teach merely a spiritual resurrection of Christ.
      Bible Teaching: I Peter 3:18 refers to when Christ died. His Spirit went and preached to spirits in prison (v. 19,20). After three days, Christ’s physical body was raised.
      I Peter 3:18 (KJV) correctly reads: ‘being put to death in the flesh, but quickened by the Spirit.’
      Which Scriptures best teach Christ’s bodily resurrection?
      1. ‘They were terrified and affrighted, and supposed that they had seen a spirit.’ (v.37) He said unto them, ‘Behold my hands and my feet, that it is I myself: handle me and see; for a spirit hath not flesh and bones, as ye see me have.’ (Luke 24:37, 39)
      Notice that the resurrected Christ says here that:
      (1) He is not a spirit;
      (2) His resurrection body has flesh and bones;
      (3) His physical hands and feet are proof of His physical resurrection;
      Jesus is trying to convince them that He, ‘I myself’ has a permanent physical body which still had the nail scars in His hands and feet. This is opposite to the WT teaching that Christ’s body was disposed of and that He became only a spirit. If the WT claim was correct, then
      Jesus would be deceiving the disciples here in showing them His body.
      2. ‘Then saith he to Thomas, . . . reach hither thy hand, and thrust it into my side: and be not faithless, but believing.’ (John 20:27)
      Here Jesus says that He has a physical side that He challenges Thomas to touch.
      3. ‘Neither did his flesh see corruption.’ - Acts 2:30,31
      Notice the following:
      a) God promised David that ‘according to the flesh, he would raise up Christ’ to sit on his throne.’ (v.30). This is a bodily resurrection of Christ, not spiritual. The NWT omits this because of its corrupt Westcott-Hort Greek text. Well over 38 manuscripts have it.
      b) ‘neither did his flesh see corruption’ (v.31) means that Christ’s body did not decay.
      Why? Because Jesus was raised from the dead in a material, fleshly body.
      4. ‘I will raise it up . . . he spake of the temple of his body.’ - John 2:19-21
      ‘Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up (v.19). But he spake of the temple of his body.’ (v.21)
      Jesus here promised that He Himself would raise up His own body after three days.
      Notice how Jesus uses the word ‘body’ meaning a bodily resurrection, not a spiritual resurrection.
      5. Christ promises to eat of the fruit of the vine in the Kingdom. Only a body can eat.
      ‘I will not drink of the fruit of the vine, until the Kingdom of God shall come.’(Luke 22:18)
      Jesus here showed that his resurrected body would be able to eat and drink even in the Kingdom of God. Notice that a non-material spirit cannot eat and drink. Jesus promised the disciples in Luke 22:30 ‘that ye may eat and drink at my table in my Kingdom.’
      Question: If Jesus expected to become an immaterial spirit, why would He promise the disciples that they would eat and drink with Christ at His table in His Kingdom?
      6. Christ ate a broiled fish and a honeycomb in front of them. Luke 24:41,42.
      7. ‘he that raised up Christ from the dead shall also quicken your mortal bodies’. Rom. 8:11
      As Christ’s body was raised physically from the dead, so shall our mortal bodies be raised.
      8. His resurrection body could ‘breathe on them’(John 20:22). A spirit cannot breathe, can it?
      9. ‘His feet shall stand in that day upon the Mount of Olives...’ Zechariah 14:4
      A spirit does not have feet. Only a physical body has feet as Jesus has at His second coming.
      10. ‘One shall say unto him, What are these wounds in thine hands?’ Zechariah 13:6
      Question: How can a non-material spirit have wounds in his hands which can be observed?
      11. The resurrected, glorified Christ touched John, laying his right hand on him. Rev. 1:17
      Watchtower Objection: JWs quote I Corinthians 15:44,50 to support their claim that Jesus was raised from the dead as a spirit creature:
      a) ‘It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.’ (v.44)
      b) ‘flesh and blood cannot inherit the Kingdom of God.’ (v.50). JWs claim that Jesus must have had a spiritual resurrection, because flesh-and-blood bodies cannot exist in heaven.
      They claim that mortality and corruption belong to the fleshly body.
      Bible Teaching:
      a) The Greek word for body, ‘soma’ (4983), always means a material body, an organised whole made up of parts, when used of a person (Zodhiates, NT Word Study,p.1358). The spiritual
      body in I Cor.15:44 is not an immaterial body, but a supernatural, spirit-dominated body.
      It is a body directed by the spirit, as opposed to a body under the dominion of the flesh.
      There are no exceptions to Paul using ‘soma’ for a material body.
      Paul even refers to a believer as a ‘spiritual’ man who judges all things (I Cor. 2:15), yet Paul did not mean an immaterial invisible man with no physical body.
      He meant a spirit-controlled man with a flesh and blood body.
      QUESTION: In I Corinthians 2:15 (‘He that is spiritual judgeth all things’), is Paul discussing an invisible spirit creature or a material, flesh-and-blood human? Can you see that being ‘spiritual’ does not demand a non-material body? The same is true in I Corinthians 15:44.
      b) Key: In v.50 ‘flesh and blood’ is an idiom meaning that mortal, perishable, earth-bound
      humans, as we are now, cannot have a place in God’s glorious, heavenly Kingdom.
      c) ‘this corruptible must put on incorruption, and this mortal must put on immortality.’v.53
      Nothing is taken away from us (materialness). Instead immortality is ‘put on’ or added to us.
      Question: Don’t the words ‘put on’ mean adding something to humanity (that is immortality),
      not taking away something from humanity (our material body)?
      Conclusion: Since Christ’s resurrected body could eat, drink, breathe (John 20:22), show His hands and feet with scars (Luke 24:40), be touched, and have flesh and bones (Luke 24:39), it is certain that this body was a material body. This is especially true since Jesus corrected the disciples’ misconception that they had seen a spirit (Luke 24:37).
      For the JWs to say that a body is not a body, is their last resort of redefining common words.
       
    • By Jack Ryan
      Holy Land's 'oldest church' found at Armageddon
      Chris McGrealFirst published on Mon 7 Nov 2005 05.28 EST Prisoners help unearth remains at jail on site of final biblical showdown

      As if Megiddo, the biblical city of Armageddon - scene of three millennia of battles, the last cavalry charge of the first world war and the final showdown between good and evil - did not have enough on its plate. Archaeologists now claim to have unearthed the remains of the oldest Christian church discovered in the Holy Land.
      Unfortunately for Israel's beleaguered tourism industry, the find was made behind the walls of one of the country's maximum security prisons.
      Inmates were put to work alongside the specialists to excavate a corner of Megiddo jail for the construction of a new cell block ready for the next intake of Hamas and Islamic Jihad militants.
      Toiling behind the barbed wire and watchtowers, they uncovered a detailed and well-preserved mosaic, the foundations of a rectangular building, and pottery dated to the third or early fourth century. One of several inscriptions on the mosaic floor in ancient Greek said the building was dedicated to "the memory of the Lord Jesus Christ".
      Other inscriptions name a Roman army officer, Gaianus, who donated money to build the floor, and a woman called Ekoptos who "donated this table to the God Jesus Christ in commemoration". The table is believed to have served as an altar.
      "There are no crosses on the mosaic floor," said Yotam Tepper, an archaeologist who led the dig on behalf of the Israeli Antiquities Authority. "In their place is a picture of two fish lying side by side - a very early Christian symbol.
      "This is an extremely dramatic discovery, because such an old building of this type has never been found either in the land of Israel or anywhere else in the entire region. The structure and the mosaic floor date back to the period before Christianity became an officially recognised religion, before St Constantine.
      "Normally we have from this period in our region historical evidence from literature, not archaeological evidence. There is no structure you can compare it to - it is a unique find."
      The Roman empire forbade Christian rituals before AD313 and Christians were forced to worship in secret. The earliest churches, until this discovery at Megiddo, include the Holy Sepulchre in Jerusalem, said to stand on the site of Christ's crucifixion, dating from about AD330, and the church of the Nativity in Bethlehem. The inscriptions at Megiddo were interpreted by Professor Leah Di Segni of the Hebrew University.
      "I was told these were Byzantine but they seem much earlier than anything I have seen so far from the Byzantine period. It could be from the third or the beginning of the fourth century," she said.The use of the word "table" in one inscription instead of "altar" might advance the study of Christianity, she said, because it is widely believed that rituals based on the Last Supper were held around a table used as an altar.
      The church might never have been discovered had it not been for the needs of Israel's ever-demanding security apparatus. Megiddo prison is home to about 1,200 "security prisoners" who are held in "administrative detention" without ever being told exactly what it is they are accused of.
      The prison is a series of fenced-in compounds with the bulk of inmates sleeping in long brown army tents enclosed by barbed wire and surrounded by open sewers. The prisoners nicknamed the jail "Jabaliya" after a poor and overcrowded refugee camp in the Gaza strip.
      Megiddo has long been described by religious scholars and archaeologists as the most important biblical site in Israel. Over the centuries, more than 25 cities rose and fell at Megiddo. Some were powerful commercial centres on the ancient thoroughfare between Egypt and Mesopotamia.
      Five of the conflicts fought in the 30-mile-wide Jezreel valley around Megiddo are recorded in the Old Testament. The New Testament names Armageddon - a Greek corruption of the Hebrew word "har", meaning mount, and Megiddo - as the scene of the final great battle between good and evil.
      Some specialists remain sceptical about the latest discovery. "I think this is a little myth to boost tourism," said Michel Piccirillo, a respected biblical archaeologist. "The idea that it is ancient comes from the pottery and the shape of the letters on the inscriptions, but this is not definitive."
      Israel's tourism minister, Avraham Hirchson, is not deterred. "If we nurture this properly, then there will be a large stream of tourists who could come to Israel. There is great potential ... " he told national television.
      https://www.theguardian.com/world/2005/nov/07/israel.artsnews
    • By Brother Rando
      The Book of Daniel is the angel Gabriel’s witness to Daniel about God’s Kingdom.  Gabriel gives details about God’s Kingdom, what that Kingdom will do for mankind, and he witnesses about the coming Messiah and identifies to Daniel who the Ruler of God’s Kingdom would be.
      “In the days of those kings the God of heaven will set up a kingdom that will never be destroyed. And this kingdom will not be passed on to any other people. It will crush and put an end to all these kingdoms, and it alone will stand forever,” (Daniel 2:44)
      “You should know and understand that from the issuing of the word to restore and to rebuild Jerusalem until Mes·siʹah the Leader, there will be 7 weeks, also 62 weeks. She will be restored and rebuilt, with a public square and moat, but in times of distress.  “And after the 62 weeks, Mes·siʹah will be cut off, with nothing for himself.” (Daniel 9:25-26) The Hebrew word Messiah is translated ‘Christ’ in English.  The prophecy mentions “7 weeks, also 62 weeks”—a total of 69 weeks.  Therefore, the prophetic 69 weeks amount to 69 units of 7 years each, or a total of 483 years. If we count from 455 B.C.E., a period of 483 years takes us to the year 29 C.E. That was exactly the year when Jesus was baptized and became the Messiah! * (Luke 3:1, 2, 21, 22)
      The Jews in 29 CE where in expectation of the arrival of the Messiah!  “Now the people were in expectation and all of them were reasoning in their hearts about John, “May he perhaps be the Christ?”  (Luke 3:15)
      In the final Chapter of Daniel, Gabriel gives detailed information about the Ruler of God’s kingdom that would mark the End of the Gentile times.  At that time, “the appointed times of the nations” ended, and Jesus Christ was installed as God’s heavenly King. *—Psalm 2:1-6; Daniel 7:13, 14.  The prophecy is detailed to Daniel in the following scripture from Gabriel. “During that time Miʹcha·el will stand up, the great prince who is standing in behalf of your people. And there will occur a time of distress such as has not occurred since there came to be a nation until that time. And during that time your people will escape, everyone who is found written down in the book.” (Daniel 12:1)
      Yes in 1914, Michael the Great Prince stands up to begin Ruling as King of God’s Kingdom.  Michael is the Mighty God in Isaiah 9:6, the Prince of Peace, the Angel of Great Counsel who is Wisdom in Proverbs 8.  Michael is the one Philippians spoken of has being given the Name. “Keep this mental attitude in you that was also in Christ Jesus,  who, although he was existing in God’s form, gave no consideration to a seizure, namely, that he should be equal to God.  No, but he emptied himself and took a slave’s form and became human.  More than that, when he came as a man, he humbled himself and became obedient to the point of death, yes, death on a torture stake” (Philippians 2:5-8)
      For this very reason, God exalted him to a superior position and kindly gave him the name that is above every other name,  so that in the name of Jesus every knee should bend—of those in heaven and those on earth and those under the ground—  and every tongue should openly acknowledge that Jesus Christ is Lord to the glory of God the Father. (Philippians 2:9-11)
      “And she gave birth to a son, a male, who is to shepherd all the nations with an iron rod. And her child was snatched away to God and to his throne.” (Rev 12:5)  “And war broke out in heaven: Miʹcha·el and his angels battled with the dragon, and the dragon and its angels battled  but they did not prevail, nor was a place found for them any longer in heaven.  So down the great dragon was hurled, the original serpent, the one called Devil and Satan, who is misleading the entire inhabited earth; he was hurled down to the earth, and his angels were hurled down with him.” (Rev 12:7-9)
      Notice what the following verse calls Michael. “I heard a loud voice in heaven say:
      “Now have come to pass the salvation and the power and the Kingdom of our God and the authority of his Christ, because the accuser of our brothers has been hurled down, who accuses them day and night before our God!  And they conquered him because of the blood of the Lamb and because of the word of their witnessing, and they did not love their souls even in the face of death.” (Rev 12:10-11)
      “the Lord himself will descend from heaven with a commanding call, with an archangel’s voice and with God’s trumpet, and those who are dead in union with Christ will rise first.” (1 Thessalonians 4:16)  Commanding Call, an Archangel’s Voice and with God’s Trumpet all point to the Word of God, the Lord himself Jesus Christ.  “As for you, Daniel, keep the words secret, and seal up the book until the time of the end. Many will rove about, and the true knowledge will become abundant.” (Daniel 12:4)
      Then Gabriel tells Daniel: “Go, Daniel, because the words are to be kept secret and sealed up until the time of the end.  Many will cleanse themselves and whiten themselves and will be refined. And the wicked ones will act wickedly, and none of the wicked will understand; but those having insight will understand.” (Daniel 12:9-10)
      “If, in fact, the good news we declare is veiled, it is veiled among those who are perishing,  among whom the god of this system of things has blinded the minds of the unbelievers, so that the illumination of the glorious good news about the Christ, who is the image of God, might not shine through.” (2 Corinthians 4:3-4)
      “For we are preaching, not about ourselves, but about Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake.” (2 Corinthians 4:5)  “For if you publicly declare with your mouth that Jesus is Lord, and exercise faith in your heart that God raised him up from the dead, you will be saved.  For with the heart one exercises faith for righteousness, but with the mouth one makes public declaration for salvation.” (Romans 10:9-10) “And this good news of the Kingdom will be preached in all the inhabited earth for a witness to all the nations, and then the end will come.” (Matthew 24:14)
      This is a small synopsis of the scriptures of the glorious good news about the Christ.  To gain understanding to keep on living: “Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you in due time,  while you throw all your anxiety on him, because he cares for you.” (1 Peter 5:6-7)
      For a Free Study of the Bible, click here.
    • By Israeli Bar Avaddhon
      " When you see a cloud rising in western places, you immediately say: 'It is the time', and it happens. And when you see a south wind blowing, you say, 'There will be a heat wave,' and it happens. Hypocrites, you know to examine the appearance of earth and sky, but why do not you know look at this particular time? "- Luke 12: 54-56   From the first article in this blog wanted to distance itself clearly from all those sites and polemical blogs created solely as a safety valve and cast a shadow on the governing body or the people of God as a whole. Many of these, though not all, are the expression of the frustration of some for losing certain positions, visibility and below. We do not reveal any mystery by asserting that some are puffed up with pride thinking of always being right and being invested supreme authority - 1 Timothy 3: 6 We do not even say nothing strange if we say that some people, seeing recognized their merits, real or perceived, on the job or elsewhere, have seen in the "theocratic assignments" a kind of redemption. One way to demonstrate the "worth something" - Psalm 18:27; Proverbs 6:16, 17 For this and other reasons, when some have seen the collapse of all their "dreams of glory," they thought to start a smear campaign against God's people and also have the pass to do anything - 2 Peter 2:22 Apart from these, you have to recognize or admit the possibility that there are people who have opened sites or blogs contentious because they suffered real injustice or clashing sincerely from a scriptural point of view - John 9:34; Revelation 2: 4, 20 If anyone re-discuss openly the "doctrine" of 1914, for example, would sooner or later expelled from the congregation if they did not fit immediately into the ranks. It would be presumptuous to think that the reflections made in this blog on the 1914, as well as on other subjects, are not already been done by others. Although humanly speaking the author of this blog is close to all those who have been expelled not for a repeated offense but because of his own conscience on biblical themes, none of us has the authority to denigrate, insult or alienate others by the people which, net of all faults and limitations , it is still God's people. That each of us to reflect seriously on the words of the Lord when he said what we find in Matthew 18: 6 So, as much as depends on us and as long as Jehovah will show us clearly something else, no one let the people of God because if within the His People there will be severe discipline (also because of those who were unjustly expelled - compares Giovanni 16: 2), outside of His People there will be something else. Of course, situations may arise in which we listen to our conscience - Romans 14: 5 To avoid this sad event, we are encouraged to be "cautious as serpents" also to our brothers - Matthew 10:16; 24:10 For the moment we can share many things with our brothers including the preaching work, attendance at meetings, etc., without necessarily having to collide on the 1914 or Babylon the Great. So, reiterating the concept, regardless of the GB and errors of God's people as a whole, a blog or website for purely polemical can not be considered a viable option for those who love God and sincerely studying His Word. We should also ask ourselves "What gave me" a site after reading an article that mentioned what is wrong and even make it a novel is the easiest thing in the world * (see footnote). This introduction was necessary to explain the following article because the reasons could be easily misunderstood. As we saw from the very first articles, though this blog is dedicated to the prophecy, it was not possible to treat the prophecy without touching some doctrines associated with them. The Word of God has such a strong internal consistency that is not reasonable to believe that he could explain the prophecies of Revelation (and other prophetic books) without touching the doctrine of the resurrection (which will happen at the end of the millennium and not during), the order chronological or not the book, the "doctrine" of 1914, the seven days of the dream of Nebuchadnezzar and so on. For this reason you will find after not purely prophetic that was inevitable anyway to deal hope to understand something more about the prophecies. This highlights one of the reasons why some will never understand the prophecies in spite of the efforts: the inability or unwillingness to renegotiate certain doctrines that are upstream. On the same principle we must necessarily realize that you can not move forward in the understanding of the times in which we live and those who arrive without touching the sensitive topic of "governing body" or "quality of spiritual food." This has already been done, more or less soft, in several previous post (see for example the article entitled "Restoration of true worship. Dress clean for the High Priest"). At least with regard to the current understanding, the prophecies do understand that the "light" to lead the people of God (which is clearly not the Bible or it may not be less - Psalm 119: 105) will turn off for a certain period of time and this will serve to lay bare the depth of our relationship with Jehovah - compares Isaiah 28:16 So it does not be surprised if before then that the light begins to fade. Many of us have noticed that certain topics are not touched for years and that on certain issues it is more elusive than before. In return, all the paper work which involves legalism for appointments, discipline, legal protections and various committees have greatly strengthened - Psalm 127: 1, 2 So the following article is of course a critical and will be targeted to the specific material , but everything will be done remembering who we are (Romans 3:23, 24; 1 Corinthians 4: 7) with the sole purpose of reflecting as part of prophecy is already fulfilled before our eyes - 1 Corinthians 14: 8, 9 The reader is invited not necessarily share the article but at least compare the scriptures mentioned and to consider whether the arguments are brought forward with logic.   The following article will cover part of the Watchtower in October 2017. The article is titled "Visions of Zechariah: because there concern?"   A vision does not understand something more of a command or a need?     Since the beginning, we can focus on the questions listed in the first paragraph. Why Jehovah gave to the prophet visions so unusual? In what situation were the Israelites at that time? What do we learn today from those visions?   The questions are certainly deep and detailed so that we isolate some notable points to see how we have tried to give an answer. After a brief explanation of the background and necessary (paragraph two), " Jehovah assured them that would help them restore the true worship" (paragraph three). Let us pause a moment and reflect on these words. He took for themselves, without knowing anything of Zechariah, the book and the time in which it was written, one would think that the theme that will be developed will focus precisely on how Jehovah will restore true worship. Doing disquisitions on whether past or future fulfillment of these words, should not talk about this? Among other things paragraph confirms that this will be the sixth and seventh vision and this would appear to suggest that these visions reveal details on how Jehovah will do this. Besides a vision should include something more of a command; the same ten commandments and all the Mosaic law did not need a vision that was dictated and that the Israelites understood the requirements of the Most Almighty and moral norms that should have respect. Instead the following paragraphs, although the steering wheel scroll vision written in front and behind is "very special", they say that "God will punish whoever steals and among Christians there is no place for any kind of theft." Zechariah really needed a vision to understand that God does not tolerate the theft? Apart from that, as we have said, it seems strange that a vision is limited to this, but the question we should ask is ... "Zacharias did not know that Jehovah does not tolerate the theft?" - Compare Exodus 20:15; Leviticus 19:11, 13; Proverbs 11: 1; 20:23 It 's unusual for a prophet of Jehovah but also the rest of the people had to remember a need so obvious, present even in the most primitive human legal systems.
      It would not be sufficient to read "the book of the law" as in the past it was done and how the law itself provided? Until the end of paragraph seven, there is not the slightest indication that this vision can have a deeper explanation and that can be applied particularly in the future. The subsequent paragraphs remain the same "conservative" line. We should not swear falsely, and the promises made to Jehovah - compares Leviticus 19:12; Numbers 30: 2; Ecclesiastes 5: 5, 6 The next vision is even more interesting.   Even the arrival city has no prophetic significance?   From the subtitle "The evil is put in its proper place," we can see how the vision that perhaps leaves Zaccaria "horrified" with all its details, it "makes it clear that Jehovah will never tolerate any form of evil within his people and will ensure that it is eliminated quickly. " Then women with wings stork carrying away the mingled with evil in the land of Shinar, underline this aspect. Why they choose Sinar and not Nineveh, for example? Because "Israelites them have thought that Sinar was the place where relegate Evil. Zechariah and his contemporaries Jews, in fact, they could confirm that Babylon wickedness was widespread." Again the vision of the container, the evil woman, women with wings stork and the country of destination have no special meaning, much less prophetic. It must be said that if we had dealt with this issue even thirty years ago, maybe someone would begin to calculate the distance between Jerusalem and Sinar to find some correspondence with some meeting or resolution modern or past. This article is definitely more conservative than those of a few years ago ** (see note below) but it really is prudent that we see in this article, or something else? We try to be very objective without hiring a team cheer attitude. Do we really think that Zacharias had seven visions in such a special time, to learn that Jehovah does not tolerate theft, falsehood and evil? Do we really think that the restoration-of true worship has nothing to do with our days? If we had started from chapter four instead to section five, we would not perhaps have inevitably head towards Revelation? - compares Zechariah 4: 2, 3 and Revelation 11: 4 Zechariah chapter four he not also speaks of the restoration-of true worship, just as do the five chapters and six? If Zechariah and Revelation are connected, even if only in part, we would not have had to reflect on the identity of this "evil woman" which, incidentally, is transported in the most important city of Babylon that "to his own place"?   We said that the article is not intended as a criticism for its own sake so that everyone will have to make their own assessments in the light of the scriptures. Certainly, as we have seen in the articles entitled "We are staggering like drunks?" and "Approaching Storm", we can understand "how far we are" the discipline of Jehovah, and also understand the reasons why he decides have to discipline there meditating on these aspects. If they make a reason all those who believe that the withdrawal of the books "Pay Attention to Daniel's Prophecy" and "The Revelation Its Grand Climax" was the prelude to a new version with "new light." Indeed, there is to be afraid to imagine the explanations that may be. However, those who really pay attention to the prophetic word, they have no reason to be discouraged or be upset. If the light of a certain guide goes out, we have a guide that will never disappoint - Isaiah 40: 8 It 'important and urgent than ever, particularly in view of what will happen, become independent in our research and sharpen our power of reason - Romans 12: 1 We must also realize the responsibility that entails some knowledge. We must help not those who have become critical for bias and with whom you can not think and even those who can not and do not intend to call into question every truth imposed from above - Matthew 15: 6 We must help those who can still asking questions that do not come from the organization or even close their eyes to what is going to happen. We do not know to what extent the people of God will reshaped , but up to the revelation of the two witnesses in sackcloth this will continue to be the people of God and in any case, whatever happens, let us cling tightly to the Word of God that is the only truth - John 17:17 Recalling the words of Jesus quoted at the beginning of this article, and keeping in mind that we are nobody and we have one thousandth of its authority , make sure not to become like those who were part of God's people and that they were recognized as authorities but at the same time, could not understand "their particular time." We do not seek excuses why everyone has a Bible and the basic knowledge to deepen the arguments. Let us not be too full of us, basking in our safety thinking that others will pay. We could wake up in a really unwanted. How would we feel if the Lord said, " You're a hypocrite" ? - compares Amos 3: 2     Footnotes. * This also applies to all those sites that say they are prophetic but are merely interpreting the past Jehovah's judgments to the people of God. This is also a fairly easy game.   ** Just take a look at the book, no longer in publication "Pay Attention to Daniel's Prophecy" where virtually any number of days in the prophetic book were applied to assemblies, resolutions and publications.
    • By Brother Rando
      You may be surprised to find out that the trinity doctrine does not accept Jesus Christ.  It promotes a false gospel that ‘three separate persons make up God’ which is unbiblical. Therefore, it is not unusual to come across an apostate trinitarian who deny the teachings of Jesus Christ.
      When Jesus Christ stated that ‘God is a Spirit’ in (John 4:24) trinitarians proclaim that Christ was lying because their doctrine teaches that God is made up of three separate PERSONS.  In John 17:1 Jesus addresses his Father in prayer, he said: “Father,… and in John 17:3  he states, “This means everlasting life, their coming to know you, the only true God”  Was Jesus addressing God the Father or the trinity itself?
      Trinitarians proclaim he was not addressing the trinity itself, but God the Father.  Wouldn’t that prove that the trinity is a False God?  “He stands in opposition and exalts himself above every so-called god or object of worship, so that he sits down in the temple of God, publicly showing himself to be a god.” (2 Thessalonians 2:4)
      As Jesus continue his teachings he states, “God is a Spirit, and those worshipping him must worship with spirit and truth.” (John 4:24)  Notice those worshiping HIM is in singular?  Not ‘us’ ‘we’ they’ ‘them’ or even ME.  Since trinitarians admit that the trinity is not God itself, aren’t trinitarians worshipping ‘gods’?  None of them worship God the Father alone who Jesus claims to be the only true God in (John 17:3)  Jesus Christ continues, “Nevertheless, the hour is coming, and it is now, when the true worshippers will worship the Father with spirit and truth, for indeed, the Father is looking for ones like these to worship him.” (John 4:23)
      According to Jesus, only the Father was to be worshipped, not a trinity of ‘gods’.  Jesus made his Father’s Name known to his disciples. “I have made your name manifest to the men whom you gave me out of the world. They were yours, and you gave them to me, and they have observed your word.” (John 17:6)  Jesus even went as far to teach his disciples to pray this way: “Our Father in the heavens, let your name be sanctified.” 
      If you take a closer look at the trinity doctrine, NONE of the Persons have a NAME.  It’s a generic formula borrowed from Pagan Worship. Trinitarians shout and yell that, Jesus is God the Son in the trinity.  But the trinity itself simply doesn’t give witness about Jesus.  When asked to show the doctrine they often turn red and say that I must simply believe them.  Then I ask, since the trinity doesn’t state that Jesus is God the Son, show one scripture that states that. They hee and haw in frustration and begin to taunt and curse not able to find a single verse. You won’t find God the Son or God the Holy Spirit in the Bible because it simply isn’t.  There is a HUGE difference from God the Son and son of God.  If Jesus is the son of God, then whose son is he?  The trinity doesn’t have three sons does it?
      Jesus is not the only person to give witness about his God and Father.  The Apostles would greet one another with a similar phrase.  “Praised be the God and Father of our Lord Jesus Christ,” (1 Peter 1:3)   The trinity omits the Name of God, and it omits the Name of Christ.  Matter of fact, here is what the scriptures state about the trinity. “For many deceivers have gone out into the world, those not acknowledging Jesus Christ as coming in the flesh. This is the deceiver and the antichrist.” (2 John 7)
      Have you accepted the mark of the Beast and not even know it?  In Ancient times, the trinity was symbolized by three snakes, each snake would chase its own tail looking like the number 6.   A time is coming, if you refuse to worship the trinity, you will be put to death.  “And it was permitted to give breath to the image of the wild beast, so that the image of the wild beast should both speak and cause to be killed all those who refuse to worship the image of the wild beast.” (Rev 13:15)  
      The trinity is the Biggest Occult ever, with a Worldwide membership of 2.8 Billion People and growing!  Mankind who are both weak or strong, slave or king, such ones march in the streets to promote or protest.  They place themselves above others claiming they have rights that no one else can have.  They proclaim they even have the right to end life, should they carry a life inside them. They make themselves godlike and others have to bend to their superiority.  (Read 2 Timothy 3:1-5)
      Those who deny Wisdom, have actually denied Christ and have already accepted the mark of the Beast willingly.  “For if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,” (Hebrews 10:26)
      Feel free to contact me if you wish to leave the occult of the trinity.  There is HELP.
    • By Cos
      One of the most striking features of the teachings of Jesus is that He was constantly talking about Himself. And to enter into the Kingdom depends on how we respond to Him personally; He even called the Kingdom of God “my Kingdom”.

       

      This self teaching of Jesus is one of the first things that set Jesus apart from the other religious teachers of the world. Jesus points people to Himself saying “I am the truth; follow me” No other founder of the world religions would dare say such a thing and expect to be taken seriously.

       

      The personal pronouns that Jesus uses force us to pay attention.

       

      "I am the bread of life…” (John 6:35)

       

      "I am the light of the world…" (John 8:12)

       

      "I am the resurrection and the life…”  (John 11:25)

       

      The great question on Jesus’ teachings about Himself leads to Him asking, “Who do you say that I am?” (Matt. 16:15).

       

      Jesus had such a strong opinion of Himself, it is not surprise that he should call people to Himself, “Come to me” and “Follow me”.

       

      Jesus offered Himself as someone in whom His contemporaries should put their faith in and to whom they should offer their love to. People are to believe in God – Jesus urged them that to have eternal life people are to believe in Him (John 3:36).

       

      So when we look at the biblical evidence for the true Deity of our Lord Jesus Christ one cannot help noticing Jesus’ own self-consciousness witness of Himself, in other words, His self-understanding…what did Jesus think and believe about Himself?

       

      Let’s have a look at what Jesus says about Himself and whether what He says reflects a consciousness of being Deity?

       

      Keep in mind that what follows is NOT an exhaustive study, but just a brief expose of the topic.

       

      In Mark 2:5-10 we read: “When Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’ Now some teachers of the law were sitting there, thinking to themselves, ‘Why does this fellow talk like that? He's blaspheming! Who can forgive sins but God alone?’  Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, ‘Why are you thinking these things?  Which is easier: to say to the paralytic, 'Your sins are forgiven,' or to say, 'Get up, take your mat and walk'?  But that you may know that the Son of Man has authority on earth to forgive sins....’"

       

      When the paralytic was lowered through the roof by his four friends, Jesus did not respond with a comment about the man’s physical condition or his need of healing. Rather, his initial comment was, “your sins are forgiven”. The reaction of the scribes indicates the meaning they attached to his words: "Why does this fellow talk like that? He's blaspheming! Who can forgive sins but God alone?"

       

      What we have is a strong statement of divine authority, and the context shows that it was a blasphemous assertion IF HE WAS NOT GOD! Notice that He does not answer their charges with a "Hold on now! I am not claiming to be God! I am claiming something less!"--not at all!

       

      The reaction of the Jews shows that they interpreted Jesus’ words that He was exercising the prerogative that belong to God alone (see Isa, 43:25). Here was an excellent opportunity for Jesus to correct the scribes if they had misunderstood the significance of His words. Note that He did not. In fact His response is highly enlightening for He goes on to claims that He has that prerogative of God, notice also how Jesus knew their thoughts; only God can know the thoughts of men (Acts 15:8; 2 Chron. 6:29; 1 Kings 8:38). More can be said but I’ll leave that for another time. <><
       
       
       
       
       
    • Guest Nicole
    • Guest Nicole
  • Forum Statistics

    61,665
    Total Topics
    114,387
    Total Posts
  • Member Statistics

    16,503
    Total Members
    1,592
    Most Online
    Guticolu
    Newest Member
    Guticolu
    Joined




×
×
  • Create New...

Important Information

Terms of Service Confirmation Terms of Use Privacy Policy Guidelines We have placed cookies on your device to help make this website better. You can adjust your cookie settings, otherwise we'll assume you're okay to continue.