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TAJIKISTAN: "Extremism" prison term for Christian books?

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The NSC secret police in Khujand arrested Protestant pastor Bakhrom Kholmatov on 10 April after raiding his church and seizing Christian literature. Officials claim songbooks and a book "More Than a Carpenter" are "extremist". The pastor is being investigated on "extremism" criminal charges.

On 10 April the National Security Committee (NSC) secret police in Tajikistan's northern Sogd Region arrested Bakhrom Kholmatov, Pastor of the Sunmin Sunbogym (Good News of Grace) Protestant Church in the regional capital Khujand. He remains in NSC secret police custody, apparently under investigation on criminal charges of "extremism". The charges follow the seizure of Christian books during a raid on his Church.

"Pastor Kholmatov's family and Church members don't know what the NSC secret police is doing with him," Protestants from Sogd Region who are closely following the situation and who, for fear of state reprisals, asked not to give their names, complained to Forum 18 on 20 April. They said they have had no news of Pastor Kholmatov's physical conditions or state of health since his arrest.

Reached on 28 April, the duty officer at the NSC secret police in the capital Dushanbe refused to transfer Forum 18's call to anyone. He consulted a colleague, then gave another number, which turned out to be that of a pharmacy (which said it often receives calls from people given the number by various state agencies). Called back, the NSC duty officer again said he would consult a colleague, then came back and told Forum 18 it had called a wrong number. He then put the phone down.

The Deputy Head of the State Committee for Religious Affairs in Dushanbe, Khuseyn Shokirov, refused to explain why Pastor Kholmatov is under arrest accused of "extremism" (see below).

The NSC secret police, together with the State Committee for Religious Affairs and other law-enforcement agencies, began raiding Sunmin Sunbogym's affiliated congregations in Sogd Region in early February. Officials closed down the congregation in the town of Konibodom in March after interrogating and beating church members. NSC secret police officers arrested Pastor Kholmatov after they raided the Khujand Church in April (see below).

Meanwhile, officials in Dushanbe have closed down two kindergartens. One was closed after officials found a Christian songbook, the other apparently because Protestants were employed there (see below).

"Extremism" punishments

Officials have not revealed what criminal charges Pastor Kholmatov will or might face. The Criminal Code punishes a number of crimes related to "extremism".

Criminal Code Article 307-2 punishes "leading or organising an extremist community". Punishments are prison terms of up to 12 years (if conducted by an individual using their official position). The Article allows an individual to be freed from punishment if they voluntarily agree to stop their activity. This Article was among several related to "extremism" added to the Criminal Code in December 2015.

As elsewhere in the region, the Tajik authorities frequently use "extremism"-related charges to punish individuals for exercising freedom of religion or belief outside the framework of religious communities that the state allows to operate. Such charges are mainly levelled against Muslims.

In April 2016, a court in Sogd Region handed down an eight year prison term to Imam Khamid Karimov, the leader of the Mosque in Unji-Bobojon village. The Judge handed down seven year prison terms to each of four members of his Mosque. These – and many other Muslims, especially those accused of being Salafis – were imprisoned using Criminal Code "extremism" punishments (see F18News 19 May 2016 http://www.forum18.org/archive.php?article_id=2180).

Harsh state restrictions on exercising freedom of religion or belief

In defiance of its international human rights obligations, Tajikistan severely restricts rights to freedom of religion or belief. The authorities impose a ban on all exercise of freedom of religion or belief without state permission; severe limitations on the numbers of mosques permitted and activities allowed inside those mosques; arbitrary official actions, including the arrests of Jehovah's Witnesses using police agent provocateurs; bans on Jehovah's Witnesses and some Islamic and Protestant movements; the banning of Central Asia's only legal religious-based political party, the Islamic Renaissance Party, and the arrest as prisoners of conscience of its senior party figures; forcing imams in state-controlled mosques (the only sort permitted) to preach state-dictated sermons; forcible closure of all madrassahs (Islamic religious schools); a ban on all public exercise of freedom of religion or belief, apart from funerals, by people under the age of 18; and state censorship of and bans on some religious literature and websites (see Forum 18's Tajikistan religious freedom survey http://www.forum18.org/archive.php?article_id=2138).

Interrogations, beatings to close church

Sunmin Sunbogym Protestant Church in Khujand was officially registered with the State Committee for Religious Affairs in 1993 as a "missionary centre" (Forum 18 has seen the certificate). After the new Religion Law entered into force in 2009, when all registered religious communities were required to re-register to continue to be allowed to exist, the Church was re-registered on 23 October 2009. Its affiliated congregations gained local registration.

In early February 2017, the NSC secret police, together with the State Committee for Religious Affairs and other law-enforcement agencies, began raiding Sunmin Sunbogym's affiliated congregations in Sogd Region. They particularly targeted the church in the town of Konibodom.

The authorities "put all kinds of pressure on the Church leaders and members so that they would cooperate with the Police for the closure of the Church in Konibodom," Protestants complained to Forum 18. "Officers insulted the believers by shouting and swearing at them. They demanded that they renounce their faith and leave the Church." The Protestants lamented that "some believers were even beaten." Finally in March the authorities sealed the church building, they added.

The Protestants added that some members of the Konibodom Church were dismissed from their jobs under NSC secret police pressure. For fear of state reprisals, they declined to give the names or the details of the dismissals.

Asked why officials had forcibly closed down the Konibodom Church, Khuseyn Shokirov, Deputy Head of the State Committee for Religious Affairs in Dushanbe, overseeing work with religious organisations, insisted to Forum 18 on 26 April: "The Church was closed down because its members wished so, and it is their internal matter." He gave no evidence for his claim.

Why is Pastor being charged with "extremism"?

In early April the authorities began raids on the central Sunmin Sunbogym Church in Khujand. They searched all the Church's premises, Protestants told Forum 18. Officers seized Christian songbooks and other literature.

As in Konibodom, the law-enforcement officers in Khujand "interrogated believers and beat them." They complained that the authorities "threatened them that they must cooperate with them." NSC officers arrested Pastor Kholmatov after these raids.

NSC secret police told Church members during interrogations that their "purpose is to close down Churches in Tajikistan and take away their property," Protestants told Forum 18.

Lieutenant Colonel Mashraf Istamzoda, Chief of Sogd Regional Criminal Police, and Amis Usmanov, Chief of the Region's Organised Crime Police, said that the Police are not involved in Pastor Kholmatov's case. Istamzoda told Forum 18 from Khujand on 26 April that the NSC secret police "usually leads such cases".

The NSC secret police "could not find anything illegal" in the activity of Sunmin Sunbogym Church, Protestants from Sogd told Forum 18. Officers then decided to use the Church's Christian hymns from a songbook and Christian books against the Pastor.

The NSC secret police asserts that the songs "Praise God, oh the godless country," "God's army is marching," "Our fight is not against flesh and blood," are "extremist". Protestants pointed out that the words of these songs are references to texts of the Bible. Officers told Church members during interrogations that these songs are "extremist and call on the people to overthrow the government".

The NSC secret police also deemed one book they had found, "More Than a Carpenter" by American Protestant author Josh McDowell, "extremist". Officers told Church members that the group of religious "experts" concluded that both this book, and the songs, are "extremist".

"All these so called experts are Imams," Protestants complained. "How can Muslim experts give an opinion of Christian literature as extremist?"

"Experts" on religious literature of the State Committee in Dushanbe, Abdurakhmon Mavlanov and Alinazar Aliyev, told Forum 18 on 25 April that "no list" of banned Christian books exists in Tajikistan. "We undertake an expert analysis of each Christian book and then make our decision whether or not it can be allowed for import or distribution," Mavlanov told Forum 18. The two officials did not discuss state censorship of religious literature of other faiths, including Islamic literature.

Asked whether McDowell's book "More Than a Carpenter" is allowed for distribution in Tajikistan, both "Experts" gave similar answers: "I am not sure." Mavlanov asked Forum 18 to call back the next day, 26 April. The telephones of Mavlanov and Aliyev went unanswered between 26 and 27 April.

Told that according to the State Committee "Experts" no Christian books are banned in Tajikistan, State Committee Deputy Head Shokirov refused to discuss this or any further questions and put the phone down.

All religious literature must undergo state censorship before it can be printed, published, distributed, sold or imported. Those who violate these censorship provisions are liable to punishment (see Forum 18's Tajikistan religious freedom survey http://www.forum18.org/archive.php?article_id=2138).

Dushanbe kindergartens closed for Christian songbook, employing Protestants

Meanwhile, authorities in Dushanbe closed down two kindergartens where Protestant Christians were employed, Protestants from Dushanbe, who asked not to give their names or details of the closures for fear of state reprisals, complained to Forum 18 on 20 April. "In one kindergarten the authorities found a songbook of Christmas carols during a raid," they explained. "The other one was closed down just because they found that Christians worked in it." 

The authorities have particularly targeted any educational activity related or perceived to be related to religion. Officials finally closed the country's last surviving state-approved madrasahs (Islamic religious schools for children) in 2016 (see F18News 6 September 2016 http://www.forum18.org/archive.php?article_id=2213). (END)

http://www.forum18.org/archive.php?article_id=2276

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      Radioi Ozodi (RFE/RL)
      About three months after his arrest, Dushanbe's Ismoili Somoni District Court handed alleged Salafi Muslim Mukhtadi Abdulkodyrov a term under probation. He was released on parole in mid-March, his relatives told Radio Free Europe (RFE) on 23 March. Tajikistan has banned Salafi Islam since 2009 as "extremist".

      Abdulkodyrov must not change his permanent place of residence, work, or education without notifying the authorities, the Court told RFE. If he does not follow these restrictions he can be taken back into custody.

      The National Security Committee (NSC) secret police arrested Abdulkodyrov on 1 December 2018 after his return from working in Saudi Arabia, despite writing a letter of "repentance" at the request of officials before his return.

      Prosecutors originally investigated Abdulkodyrov under Criminal Code Article 307, Part 2 ("organising the activity of an extremist organisation"). However, in January 2019 this was changed to a charge under Article 189, Part 1 ("Inciting national, racial, local or religious hatred or dissension, humiliation of national dignity, as well as propaganda of the superiority of citizens based on their religion, national, racial, or local origin, if committed in public or using the mass media"). This carries a maximum jail term of five years.

      An Ismoili Somoni District Court Chancellery official (who refused to give his name) on 29 May 2019 still refused to discuss Abdulkodyrov's punishment and referred Forum 18 to Court Chair Gayrat Sanginzoda. He did not answer his phone on either 29 or 30 May. Nor did Lieutenant-General Mansurjon Umarov, head of the Justice Ministry's Chief Directorate of Enforcement of Criminal Punishments, on 30 May. (END)
      http://www.forum18.org/archive.php?article_id=2484
    • Guest Indiana
      By Guest Indiana
      By Felix Corley, Forum 18
      In addition to one Muslim on trial in Shymkent, 18 individuals are known to be currently jailed for exercising freedom of religion or belief. All are Sunni Muslim men. A further 11 are serving restricted freedom sentences. A further 12 are under post-jailing bans on specific activity. A further 29 who have completed sentences still have their bank accounts blocked.
      As the criminal trial of Sunni Muslim Dilmurat Makhamatov continues in Shymkent, 18 individuals are known to be in jail for exercising their right to freedom of religion or belief. All of them are Sunni Muslim men. In addition, a further 11 individuals are known to be serving restricted freedom sentences for exercising their right to freedom of religion or belief. All but one of them are Sunni Muslim men.
        Prison at Zarechny, Almaty Region Kazis Toguzbaev (RFE/RL) The individuals or those close to them all deny that they harmed the human rights of others or called for the human rights of others to be harmed.

      Even when sentences are complete, punishment does not stop. A further 12 individuals who have completed prison terms or restricted freedom sentences are still under often vague post-jailing bans on specific activity. This is likely to be an underestimate, as such post-jailing bans are not often made public (see below). 

      Those serving restricted freedom sentences live at home under probation. They can be assigned community work and are banned from leaving the town or changing their job or residence without permission. They can also be banned from visiting locations, like cafes or casinos.

      Post-jailing bans on specific activity are handed down as part of the sentence. For those convicted to punish exercise of freedom of religion or belief, such bans – which can be vaguely worded - often include bans on visiting places of worship or sharing their faith with others (see below).

      In addition, a further 29 individuals who have completed prison terms or restricted freedom sentences, apparently as well as any possible post-jailing bans, still have access to any bank accounts blocked (see below).

      Individuals jailed on "extremism" or "terrorism" related charges remain on the list for six or eight years after the sentence is completed. The use of undefined terms, such as "extremism" and "terrorism", by officials and in laws, has been strongly criticised by Kazakh human rights defenders and the United Nations Human Rights Committee (see below).

      Criminal cases against almost all these individuals were initiated by the National Security Committee (KNB) secret police.

      The closed trial in Shymkent of 40-year-old Muslim Dilmurat Makhamatov began on 4 April. If convicted he faces up to 19 years' imprisonment. Kazakh police claimed he conducted "illegal preaching among Kazakhstanis via the internet" while in Saudi Arabia. Once he was back in Kazakhstan they revealed charges of "inciting religious hatred" and "propaganda of terrorism". His friends reject the accusations. The trial resumes on 22 April.

      Known individuals on trial (1 person), serving prison sentences (18), serving restricted freedom sentences (11), under post-jailing bans (12) and still on the financial blacklist after completing sentences (29) are listed below.
        Who are the victims?

      A large group of those jailed, sentenced to restricted freedom or under other restrictions are Muslims punished on charges of alleged membership of the Tabligh Jamaat Muslim missionary group. An Astana court banned the group in Kazakhstan in 2013.

      Some of the individuals admitted adherence to the group. Others were punished for discussing their faith with other Muslims in mosques, on the streets or in homes.

      The KNB secret police have also initiated criminal cases against Muslims who earlier studied their faith in Saudi Arabia.

      Another group are Muslims the Kazakh authorities have had returned from Saudi Arabia, who have been punished for talks or comments on Islam they or others have posted recordings on the internet or otherwise distributed.

      The authorities are still seeking the return of other Muslims now based abroad. They failed to have Murat Bakrayev returned from Germany, when in February a German court refused to extradite him.

      The KNB earlier arranged the criminal prosecution of three non-Muslims for talking about their faith to others, apparently set up by the KNB. Seventh-day Adventist Yklas Kabduakasov was jailed in 2015, while two Jehovah's Witnesses, Teymur Akhmedov and Asaf Guliyev were sentenced in 2017. Kabduakasov is still on the financial blacklist after completing his prison term, while Guliyev is still serving his restricted freedom sentence. 

      Then-President Nursultan Nazarbayev pardoned Akhmedov – a pensioner and cancer sufferer - in April 2018. He was freed from prison, had the post-prison three-year ban on exercising freedom of religion or belief removed and – one month later – was removed from the financial blacklist.
        Criminal Code charges

      All these individuals have been punished under one or several of three Articles of the current Criminal Code (or their earlier equivalents):

      - Criminal Code Article 174, which punishes "Incitement of social, national, clan, racial, or religious discord, insult to the national honour and dignity or religious feelings of citizens, as well as propaganda of exclusivity, superiority or inferiority of citizens on grounds of their religion, class, national, generic or racial identity, committed publicly or with the use of mass media or information and communication networks, as well as by production or distribution of literature or other information media, promoting social, national, clan, racial, or religious discord".

      - Criminal Code Article 256, which punishes "Propaganda of terrorism or public calls to commit terrorism".

      - Criminal Code Article 405, which punishes "Organising or participating in the activity of a social or religious association or other organisation after a court decision banning their activity or their liquidation in connection with extremism or terrorism they have carried out".

      The use of undefined terms, such as "extremism" and "terrorism", by officials and in laws has been strongly criticised by Kazakh human rights defenders and the United Nations Human Rights Committee.
        Post-jail bans

      Post-jailing bans on specific activity are often handed down as part of the sentence. For those convicted to punish exercise of freedom of religion or belief, such bans – which can be vaguely worded - often include bans on visiting places of worship or sharing their faith with others.

      When a court jailed Muslim Saken Tulbayev in July 2015, it also banned him from exercising freedom of religion or belief, including praying with others and reading the Koran, until the end of 2022 three years after his release. In September 2016, the Supreme Court overturned the ban on exercising the right to freedom of religion or belief for three years after Tulbayev completes his prison term. However, it instead imposed a ban on any sharing of faith after his release.

      When an Astana court jailed Jehovah's Witness Teymur Akhmedov in May 2017, it also banned him from conducting "ideological/preaching activity in the area of religion" for three years after the end of his sentence. This ban was lifted when Akhmedov was freed and pardoned in April 2018.
        Financial blacklisting

      Those convicted for exercising freedom of religion or belief are almost always added to the Finance Ministry Financial Monitoring Committee List of individuals "connected with the financing of terrorism or extremism". Being added to the List means that any bank accounts an individual may have are blocked with no further legal process. Their families often find out about the blocking of accounts only when they go to the bank. Families are allowed to withdraw only small amounts for daily living if they do not have other sources of income.

      Individuals remain on the financial blacklist for six or eight years after their sentence has expired as they are deemed still to have a criminal record.
        On trial

      1) Dilmurat Sultanmuratovich Makhamatov; Sunni Muslim; born 21 February 1979; arrested 19 December 2018; trial began 4 April 2019 Shymkent's Al-Farabi District Court; Criminal Code Article 174, Part 2 and Article 256, Part 2.
        Jailed

      The 18 individuals (all of them Sunni Muslim men) known to be serving prison sentences to punish them for exercising freedom of religion or belief. Listed in reverse order of date of release.

      1) Dadash Temergaliyevich Mazhenov; Sunni Muslim; born 28 September 1990; arrested 23 April 2018; sentenced 16 November 2018 Burabai District Court; Criminal Code Article 256, Part 2; appeal rejected 30 January 2019 Akmola Regional Court; 7 years and 8 months in a general regime labour camp plus fee of 60,790.14 Tenge. Expected prison release date: December 2025.

      2) Galymzhan Ramazanovich Abilkairov; Sunni Muslim; born 29 January 1988; arrested 23 April 2018; sentenced 19 October 2018 Burabai District Court; Criminal Code Article 256, Part 2; appeal rejected 26 December 2018 Akmola Regional Court; 7 years and 7 months' jail term. Expected prison release date: November 2025.

      3) Abdukhalil Abdukhamidovich Abduzhabbarov; Sunni Muslim; born 6 April 1975; arrested 18 February 2017; sentenced 16 August 2017 Oral City Court; Old Criminal Code Article 164, Part 3 (equivalent to Article 174, Part 3 of new Code); 8 year prison term, plus bank accounts blocked. Expected prison release date: February 2025.

      4) Nariman Kabdyrakhmanovich Seytzhanov; Sunni Muslim; born 2 May 1989; arrested 15 January 2017 (after earlier arrest in Kyrgyzstan); sentenced 9 June 2017 Kokshetau City Court; Criminal Code Article 174, Part 1; appeal rejected 16 August 2017 Akmola Regional Court; 5 year prison term, plus 91,693.58 Tenge fee, plus bank accounts blocked. Expected prison release date: January 2022.

      5) Satymzhan Bagytzhanuli Azatov; Sunni Muslim; born 17 September 1989; arrested 4 January 2017; sentenced 10 July 2017 Astana's Saryarka Court No. 2; Criminal Code Article 174, Part 1 and Article 256, Part 1; appeal rejected 12 September 2017 Astana City Court; 4 year and 8 month prison term, plus bank accounts blocked. Expected prison release date: September 2021.

      6) Abilai Aidaruly Bokbasarov; Sunni Muslim; born 12 February 1991; arrested 13 August 2018; sentenced 9 January 2019 Balkhash City Court; Criminal Code Article 405, Part 1; no appeal; 3 years' imprisonment in a medium-security institution, plus 5-year post-prison ban on right to engage in religious activity. Expected prison release date: August 2021.

      7) Iliyan Raiymzhan; Sunni Muslim; born 8 February 1992; arrested April 2017; arrested April 2017; sentenced 1 August 2017 Tekeli City Court; Criminal Code Article 405, Parts 1 and 2; appeal rejected 19 September 2017 Almaty Regional Court 4 year prison term, plus 2 and a half years' post-prison ban on exercise of religious freedom, plus bank accounts blocked. Expected prison release date: April 2021.

      😎 Kuanysh Ablayevich Bashpayev; Sunni Muslim; born 3 February 1987 ; arrested 12 October 2016; sentenced 7 April 2017 Pavlodar City Court No. 2; appeal 15 June 2017 Pavlodar Regional Court modified labour camp provision; Old Criminal Code Article 164, Part 1 (equivalent to Article 174, Part 1 of new Code); 4 and a half years' imprisonment, plus bank accounts blocked. Expected prison release date: April 2021.

      9) Bakhytzhan Esimkhanovich Baimusayev; Sunni Muslim; born 15 November 1963; arrested at end of trial; sentenced 4 April 2017 Sairam District Court; Criminal Code Article 405, Part 1; no appeal; 4 years' imprisonment, plus 4-year post-prison ban on activities, plus bank accounts blocked. Expected prison release date: April 2021.

      10) Abduvakhab Salibekovich Shakirov; Sunni Muslim; born 21 December 1962; arrested at end of trial; sentenced 4 April 2017 Sairam District Court; Criminal Code Article 405, Part 1; no appeal; 4 years' imprisonment, plus 4-year post-prison ban on activities, plus bank accounts blocked. Expected prison release date: April 2021.

      11) Serik Elubayevich Kanaliyev; Sunni Muslim; born 25 April 1971; arrest date unknown; sentenced 22 December 2016 Zhanaozen City Court; Criminal Code Article 405, Part 1 and Part 2; no appeal; 4 years' imprisonment. Expected prison release date: by December 2020.

      12) Kazbek Asylkhanovich Laubayev; Sunni Muslim; born 30 October 1978; arrested 30 October 2017; sentenced 6 April 2018 Karaganda's October District Court; Criminal Code Article 405, Part 1; appeal rejected 22 May 2018 Karaganda Regional Court; 3 years' imprisonment in general regime labour camp. Expected prison release date: October 2020.

      13) Marat Amantayevich Konyrbayev; Sunni Muslim; born 16 March 1981; arrested 30 October 2017; sentenced 6 April 2018 Karaganda's October District Court; Criminal Code Article 405, Part 1; appeal rejected 22 May 2018 Karaganda Regional Court; 3 years' imprisonment in general regime labour camp. Expected prison release date: October 2020.

      14) Taskali Nasipkaliyevich Naurzgaliyev; Sunni Muslim; born 3 May 1981; arrested 30 October 2017; sentenced 6 April 2018 Karaganda's October District Court; Criminal Code Article 405, Part 1; appeal rejected 22 May 2018 Karaganda Regional Court; 3 years' imprisonment in general regime labour camp. Expected prison release date: October 2020.

      15) Saken Peisenovich Tulbayev; Sunni Muslim; born 16 June 1969; arrested 1 April 2015; sentenced 2 July 2015 Almaty's Bostandyk Court No. 2; Criminal Code Article 174, Part 1 and Article 405, Part 2; 4 years 8 months' imprisonment, plus 3-year ban on sharing his faith with others and membership of "extremist" organisations. Expected prison release date: December 2019.

      16) Rollan Talgatovich Arystanbekov; Sunni Muslim; born 5 December 1981; arrested November 2016; sentenced 28 June 2017 Atyrau City Court No. 2; Criminal Code Article 405, Parts 1 and 2; appeal rejected 29 August 2017 Atyrau Regional Court; 3 year prison term, plus 2 or 3 year post-prison ban on exercise of religious freedom, plus bank accounts blocked. Expected prison release date: November 2019.

      17) Dmitry Valeryevich Tsilenko; Sunni Muslim; born 7 February 1991; arrested 5 October 2016; sentenced 12 May 2017 Kostanai City Court No. 2; Criminal Code Article 405, Part 1; appeal rejected 4 July 2017 Kostanai Regional Court; 3 year prison term, plus 278,038 Tenge fee, plus bank accounts blocked. Expected prison release date: October 2019.

      18) Serik Kudaibergenovich Erimbetov; Sunni Muslim; born 12 September 1975; arrested 8 July 2016; sentenced 28 December 2016 Almaty Region's Zhambyl District Court; Criminal Code Article 405, Parts 1 and 2; appeal rejected 28 February 2017 Almaty Regional Court; 3 years' prison, plus fee plus bank accounts blocked. Expected prison release date: July 2019.
        Restricted freedom sentences

      The 11 individuals (all but one of them Sunni Muslim men) known to be serving restricted freedom sentences to punish them for exercising freedom of religion or belief. Individuals live at home on probation and under restrictions. Listed in reverse order of date of release.

      1) Ermek Serikovich Kuanshaliyev; Sunni Muslim; born 29 December 1980; arrested 20 October 2018; sentenced 6 December 2018 Atyrau City Court No. 2; Criminal Code Article 174, Part 1 and Article 405, Part 2; no appeal; 3 and a half years' restricted freedom, plus book destruction. Expected restricted freedom release date: April 2022.

      2) Erzhan Ruslanovich Sharmukhambetov; Sunni Muslim; born 26 November 1980; arrested 20 October 2018; sentenced 6 December 2018 Atyrau City Court No. 2; Criminal Code Article 174, Part 1 and Article 405, Part 2; no appeal; 3 and a half years' restricted freedom. Expected restricted freedom release date: April 2022.

      3) Denis Valeryevich Korzhavin; Sunni Muslim; born 21 May 1983; arrested 18 February 2017; sentenced 11 May 2017 Almaty's Almaly District Court; Criminal Code Article 174, Part 1; no appeal; 5 years' restricted freedom, plus bank accounts blocked. Expected restricted freedom release date: February 2022.

      4) Asaf Gadzhiaga ogly Guliyev; Jehovah's Witness; born 4 October 1973; arrested 18 January 2017; sentenced 24 February 2017 Astana's Saryarka Court No. 2; Criminal Code Article 174, Part 2; no appeal; 5 years' restricted freedom, plus bank accounts blocked. Expected restricted freedom release date: January 2022.

      5) Amanzhol Zhaksylykovich Kishkentekov; Sunni Muslim; born 10 December 1973; arrested May 2018; sentenced 9 July 2018 Aktobe City Court No. 2; Criminal Code Article 405, Parts 1 and 2; no appeal; 3 years' restricted freedom plus 120 hours' community service. Expected restricted freedom release date: May 2021.

      6) Zhanat Sabyrzhanuly Dosalin; Sunni Muslim; born 15 May 1981; arrested May 2018; sentenced 9 July 2018 Aktobe City Court No. 2; Criminal Code Article 405, Parts 1 and 2; no appeal; 3 years' restricted freedom. Expected restricted freedom release date: May 2021.

      7) Zhasulan Zhappargaliuly; Sunni Muslim; born 14 April 1980; sentenced 9 July 2018 Aktobe City Court No. 2; Criminal Code Article 405, Part 2; no appeal; 1 year's restricted freedom plus 120 hours' community service. Expected restricted freedom release date: July 2019.

      😎 Mukharam Bulikbayevich Baizakov; Sunni Muslim; born 13 February 1959; sentenced 9 July 2018 Aktobe City Court No. 2; Criminal Code Article 405, Part 2; no appeal; 1 year's restricted freedom plus 120 hours' community service. Expected restricted freedom release date: July 2019.

      9) Daulet Imanshapiuly Elemesov; Sunni Muslim; born 15 June 1989; sentenced 9 July 2018 Aktobe City Court No. 2; Criminal Code Article 405, Part 2; no appeal; 1 year's restricted freedom plus 120 hours' community service. Expected restricted freedom release date: July 2019.

      10) Aslan Ryskaliyevich Temiralin; Sunni Muslim; born 15 June 1974; sentenced 9 July 2018 Aktobe City Court No. 2; Criminal Code Article 405, Part 2; no appeal; 1 year's restricted freedom. Expected restricted freedom release date: July 2019.

      11) Miras Bisengaliyevich Murzagulov; Sunni Muslim; born 2 June 1984; sentenced 9 July 2018 Aktobe City Court No. 2; Criminal Code Article 405, Part 2; no appeal; 1 year's restricted freedom, plus book destruction. Expected restricted freedom release date: July 2019.
        Post-jail restrictions

      The 12 individuals (all of them Sunni Muslim men) under often vague bans on conducting specific activity (related to the exercise of freedom of religion or belief) now their prison term has ended. This is almost certainly an underestimate, as many such post-prison bans do not become public. Listed in reverse order of when such bans expire.

      1) Baurzhan Beisembai; Sunni Muslim; born 29 March 1982; arrested 1 August 2016; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 1 and Part 2; two and a half years' imprisonment in general regime labour camp, plus five year ban on exercise of religious freedom. Expected end of post-prison ban: February 2024.

      2) Zhumabai Shaikhyuly Nurpeyis; Sunni Muslim; born 23 July 1961; arrested November 2016; sentenced 28 June 2017 Atyrau City Court No. 2; Criminal Code Article 405, Parts 1 and 2; appeal rejected 29 August 2017 Atyrau Regional Court; 2 year prison term, plus 2 or 3 year post-prison ban on exercise of religious freedom. Expected end of post-prison ban: November 2020 or November 2021.

      3) Nurlan Amangeldyevich Ibrayev; Sunni Muslim; born 24 March 1977; arrested November 2016; sentenced 28 June 2017 Atyrau City Court No. 2; Criminal Code Article 405, Parts 1 and 2; appeal rejected 29 August 2017 Atyrau Regional Court; 2 year prison term, plus 2 or 3 year post-prison ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: November 2020 or November 2021.

      4) Kanat Serikovich Shaigozhanov; Sunni Muslim; born 30 November 1984; arrested November 2016; sentenced 28 June 2017 Atyrau City Court No. 2; Criminal Code Article 405, Parts 1 and 2; appeal rejected 29 August 2017 Atyrau Regional Court; 2 year prison term, plus 2 or 3 year post-prison ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: November 2020 or November 2021.

      5) Nuralim Archiyevich Tyupeyev; Sunni Muslim; born 13 November 1962; arrested November 2016; sentenced 28 June 2017 Atyrau City Court No. 2; Criminal Code Article 405, Parts 1 and 2; appeal rejected 29 August 2017 Atyrau Regional Court; 2 year prison term, plus 2 or 3 year post-prison ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: November 2020 or November 2021.

      6) Ermek Tursynbayevich Akhmetov; Sunni Muslim; born 18 March 1964; arrested November 2016; sentenced 28 June 2017 Atyrau City Court No. 2; Criminal Code Article 405, Parts 1 and 2; appeal rejected 29 August 2017 Atyrau Regional Court; 2 year prison term, plus 2 or 3 year post-prison ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: November 2020 or November 2021.

      7) Furkhat Farkhadovich Abatayev; Sunni Muslim; born 27 January 1965; arrested at end of trial; sentenced 4 April 2017 Sairam District Court; Criminal Code Article 405, Part 2; no appeal; 1 year imprisonment, plus two-year post-prison ban on ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: April 2020.

      😎 Abdivasit Abdikakharovich Abdirazakov; Sunni Muslim; born 28 August 1965; arrested at end of trial; sentenced 4 April 2017 Sairam District Court; Criminal Code Article 405, Part 2; no appeal; 1 year imprisonment, plus two-year post-prison ban on ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: April 2020.

      9) Murodzhon Abdivakhabovich Abdullayev; Sunni Muslim; born 21 January 1969; arrested at end of trial; sentenced 4 April 2017 Sairam District Court; Criminal Code Article 405, Part 2; no appeal; 1 year imprisonment, plus two-year post-prison ban on ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: April 2020.

      10) Zhenisbek Erakhmetovich Manbetov; Sunni Muslim; born 16 July 1983; arrested at end of trial; sentenced 4 April 2017 Sairam District Court; Criminal Code Article 405, Part 2; no appeal; 1 year imprisonment, plus two-year post-prison ban on ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: April 2020.

      11) Meirambek Amalbekuli Sarymsak; Sunni Muslim; born 8 March 1965; arrested at end of trial; sentenced 4 April 2017 Sairam District Court; Criminal Code Article 405, Part 2; no appeal; 1 year imprisonment, plus two-year post-prison ban on ban on exercise of religious freedom, plus bank accounts blocked. Expected end of post-prison ban: April 2020.

      12) Estai Kanatbekovich Dzhakayev; Sunni Muslim; born 17 May 1978; arrested at end of trial; sentenced 11 March 2016 Alakol District Court, Almaty Region; Criminal Code Article 405, Parts 1 and 2; no appeal; 3 years' imprisonment, plus post-prison ban on ban on exercise of religious freedom of unknown duration, plus bank accounts blocked. Expected end of post-prison ban: unknown.
        Bank accounts still blocked

      The 29 individuals known to have their bank accounts still blocked although they have completed their sentences (and possibly an additional post-jailing ban on specific activity). It is possible some of these are still serving post-jailing bans.

      1) Abdumazhit Kopurovich Abdullayev; Sunni Muslim; born 21 January 1968; arrested 8 July 2016; sentenced 28 December 2016 Almaty Region's Zhambyl District Court; Criminal Code Article 405, Parts 1 and 2; appeal rejected 28 February 2017; 2 and a half years' prison. Bank accounts still blocked.

      2) Serzhan Dalelkhanovich Akhmetov; Sunni Muslim; born 20 June 1982; arrested at end of trial; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; one year's imprisonment in a work camp. Bank accounts still blocked.

      3) Darkhan Baurzhanovich Amrenev; Sunni Muslim; born 29 December 1988; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; one year of restricted freedom. Bank accounts still blocked.

      4) Orazbek Kabdrashovich Apakashev; Sunni Muslim; born 3 November 1971; arrested 22 February 2015; sentenced 29 September 2015 Temirtau City Court, Karaganda Region; Criminal Code Article 405, Part 1; 3 years' imprisonment. Bank accounts still blocked.

      5) Asimtulla Rakhimtullayevich Baiturynov; Sunni Muslim; born 1 September 1971; arrested 8 July 2016; sentenced 28 December 2016 Almaty Region's Zhambyl District Court; Criminal Code Article 405, Parts 1 and 2; appeal rejected 28 February 2017; 1 and a half years' prison. Bank accounts still blocked.

      6) Baurzhan Beisembai; Sunni Muslim; born 29 March 1982; arrested 1 August 2016; sentenced 10 October 2016 Oskemen Court No. 2; Criminal Code Article 405, Part 1 and Part 2; 2 and a half years' imprisonment. Bank accounts still blocked.

      7) Parkhat Abdilgafurovich Gafurov; Sunni Muslim; born 15 November 1977; arrested 8 July 2016; sentenced 28 December 2016 Almaty Region's Zhambyl District Court; Criminal Code Article 405, Parts 1 and 2; appeal rejected 28 February 2017; 2 years' prison. Bank accounts still blocked.

      😎 Kublandy Urazbayevich Isatayev; Sunni Muslim; born 23 February 1977; arrested at end of trial; sentenced 6 October 2016 Aktobe Court No. 2; Criminal Code Article 405, Part 2; no appeal; 1 year's imprisonment, to be served in a work camp. Bank accounts still blocked.

      9) Yklas Kairullinovich Kabduakasov; Seventh-day Adventist; born 19 February 1961; Seventh-day Adventist; Criminal Code Article 174, Part 1; sentenced 28 December 2015 Astana City Court; two years' imprisonment, plus book destruction. Bank accounts still blocked.

      10) Rauan Kuanganovich Karagyzov; Sunni Muslim; born 21 March 1986; arrested at end of trial; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; one and a half years' imprisonment in a general regime labour camp. Bank accounts still blocked.

      11) Khalambakhi Khalym; born 12 August 1984; Sunni Muslim; arrested 23 September 2015; sentenced 18 February 2016 Astana's Saryarka District Court No. 2; Criminal Code Article 405, Part 2, Article 174, Part 1; 2 and a half years' imprisonment. Bank accounts still blocked.

      12) Oralgazhi Omarkhanovich Koshtybayev; Sunni Muslim; born 2 October 1966; arrested 8 July 2016; sentenced 28 December 2016 Almaty Region's Zhambyl District Court; Criminal Code Article 405, Parts 1 and 2; appeal rejected 28 February 2017; 1 and a half years' prison. Bank accounts still blocked.

      13) Bolatbek Kambarovich Kozhageldinov; Sunni Muslim; born 30 June 1977; arrested 23 September 2015; sentenced 18 February 2016 Astana's Saryarka District Court No. 2; Criminal Code Article 405, Part 1; 2 years' imprisonment. Bank accounts still blocked.

      14) Darkhan Bekovich Kunapyanov; Sunni Muslim; born 21 August 1978; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; 1 year of restricted freedom. Bank accounts still blocked.

      15) Rustam Imenzhanovich Musayev; Sunni Muslim; born 17 April 1985; arrested 4 April 2016; sentenced 1 June 2016 Karasai District Court; Criminal Code Article 174, Part 1; no appeal; 2 years' imprisonment in general regime labour camp, plus 35,890 Tenge fee. Bank accounts still blocked.

      16) Nurzhan Beisembayevich Nuradilov; Sunni Muslim; born 13 January 1980; arrested 23 September 2015; sentenced 18 February 2016 Astana's Saryarka District Court No. 2; Criminal Code Article 405, Part 1; 2 years' imprisonment. Bank accounts still blocked.

      17) Erbolat Kabzakievich Omarbekov; Sunni Muslim; born 10 July 1971; arrested 23 September 2015; sentenced 18 February 2016 Astana's Saryarka District Court No. 2; Criminal Code Article 405, Part 1; 2 years' imprisonment. Bank accounts still blocked.

      18) Eldos Mukhametkarimovich Otarbayev; Sunni Muslim; born 15 August 1986; arrested at end of trial; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; one year's imprisonment in a work camp. Bank accounts still blocked.

      19) Bauyrzhan Omirzhanovich Serikov; Sunni Muslim; born 20 November 1977; arrested 7 October 2015; sentenced 28 March 2016 Karaganda's Kazybek Bi District Court; Criminal Code Article 405, Part 1; 2 years' imprisonment. Bank accounts still blocked.

      20) Aidin Zulfukarovich Shakentayev; Sunni Muslim; born 15 August 1982; arrested 7 October 2015; sentenced 28 March 2016 Karaganda's Kazybek Bi District Court; Criminal Code Article 405, Part 1; 2 and a half years' imprisonment. Bank accounts still blocked.

      21) Murat Askarovich Shopenov; Sunni Muslim; born 15 November 1982; arrested 7 October 2015; sentenced 28 March 2016 Karaganda's Kazybek Bi District Court; Criminal Code Article 405, Part 1; 2 years' imprisonment. Bank accounts still blocked.

      22) Ulan Torekhanovich Smagulov; Sunni Muslim; born 25 August 1957; arrested at end of trial; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; one and a half years' imprisonment in general regime labour camp. Bank accounts still blocked.

      23) Vakha Novlievich Surkhayev; Sunni Muslim; born 28 March 1963; arrested at end of trial; sentenced 11 March 2016 Alakol District Court, Almaty Region; Criminal Code Article 405, Part 1; 1 year, 3 months' imprisonment. Bank accounts still blocked.

      24) Murat Kazbekovich Takaumov; Sunni Muslim; born 14 November 1984; arrested 18 November 2015; sentenced 2 June 2016 Astana's Saryarka District Court No. 2; Criminal Code Article 405, Part 2; 9 months' imprisonment. Bank accounts still blocked.

      25) Serik Kairbekovich Tastanbekov; Sunni Muslim; born 4 October 1971; arrested at end of trial; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; one and a half years' imprisonment in general regime labour camp. Bank accounts still blocked.

      26) Duman Dautkanovich Toleukhanov; Sunni Muslim; born 24 October 1975; arrested at end of trial; sentenced 10 October 2016 Oskemen City Court No. 2; Criminal Code Article 405, Part 2; one and a half years' imprisonment in general regime labour camp. Bank accounts still blocked.

      27) Mamurzhan Rashidovich Turashov; Sunni Muslim; born 24 April 1973; arrest date unknown; sentenced 2 December 2014 Sairam District Court, South Kazakhstan Region; Article 337-1, Part 1 of old Criminal Code (equivalent of Article 405 of current Criminal Code); 3 years' imprisonment. Bank accounts still blocked.

      28) Kubaidolla Abishevich Tyulyubayev; Sunni Muslim; born 6 August 1962; arrested 28 September 2015; sentenced 18 February 2016 Astana's Saryarka District Court No. 2; Criminal Code Article 405, Part 1; 2 years' imprisonment. Bank accounts still blocked.

      29) Zholbarys Kaipbayevich Zhumanazarov; Sunni Muslim; born 3 August 1959; arrested unknown; sentenced 28 December 2017 Karasai District Court; Criminal Code Article 405, Part 2; 1 year prison term, plus 56,174 Tenge fee, plus bank accounts blocked. Bank accounts still blocked. (END)

      http://www.forum18.org/archive.php?article_id=2469
    • Guest Indiana
      By Guest Indiana
      After the organization of Jehovah's Witnesses* was considered to be an extremist one, and its activities were banned in Russia by the court, it became more difficult to defend them, rights defenders have stated. According to their version, the residents of Northern Caucasus, who have left the Islam, were especially suffering.
      The "Caucasian Knot" has reported that on April 20, 2017, the SC of Russia satisfied the demand of the Ministry of Justice (MoJ) to liquidate all the 396 religious organizations of Jehovah's Witnesses* in Russia as extremist.
      Rights defenders have faced the problem of protecting Jehovah's Witnesses* in various fields, including from domestic violence, Svetlana Gannushkina, the chair of the "Civil Assistance" Committee, told at a press conference in Moscow on March 28.
      In the course of the event, Ms Gannushkina told the story of a family living in the Caucasus, in which mother and daughter who had converted from Islam to Jehovah's Witnesses* were persecuted by the Muslim husband and father.
      An application from the mother of the minor daughter arrived in the "Civil Assistance" Committee about three years ago, when Jehovah's Witnesses* had not been labelled as an extremist organization. Then, the situation has worsened after Jehovah's Witnesses* became outlawed – now, rights defenders could not help the family, Ms Gannushkina has explained.
      "If they had converted, say, into Christian Orthodoxy, then, they could well turn to the police. But now they are believers of a banned organization; and we cannot protect them, because they can be accused of meeting their fellow believers, which is fraught with prison," Svetlana Gannushkina has concluded.
      With the help of the "Civil Assistance" Committee, the family managed to leave the Caucasus; now, the mother and daughter live in a shelter – a specialized camp for people who have no place to live, Ms Gannushkina has added.
      * The organization has been recognized as extremist in Russia, its activities are banned by the court
      https://www.eng.kavkaz-uzel.eu/articles/46689/
    • Guest Indiana
      By Guest Indiana
      In February, a Russian court sentenced a Danish citizen who was a legal resident of Russia to six years in prison for such an extremist offence as organizing other Witnesses to shovel snow from their church’s property.
      A month later, Sergei Skrynnikov, a Russian and allegedly a Jehovah’s Witness, was charged with “participating in an extremist organization,” an offence under Russian law that could earn him up to six years in prison. Jehovah’s Witnesses have been fleeing Russia and seeking asylum in Germany and Finland to escape such harsh sentences.
      In China, state authorities harass Jehovah’s Witnesses and raid their meetings. Authorities also deport foreign Witness missionaries from countries such as South Korea.
      South Korea has only recently dropped a 2003 law prohibiting conscientious objection to fighting in its armed forces, a law that confined young Witness men — as well as other men — to jail.
      All these states violate international laws that protect religious freedom, including the freedoms of unpopular minorities. Article 18, 1 of the 1976 United Nations International Covenant on Civil and Political Rights protects everyone’s freedom to “have or to adopt a religion or belief of his choice” and “to manifest his religion or belief in worship, observance, practice and teaching.”
      A long history of persecution
      Jehovah’s Witnesses were among the first groups the Nazis persecuted. There were about 25,000 to 30,000 Witnesses in Germany in 1933. About half of those who did not flee were convicted of various crimes and between 2,000 and 2,500 were sent to concentration camps, where about 1,000 died. About 250 were also executed.
      Some years ago I met a Jehovah’s Witness in the city where I live who told me the Nazis had beheaded his grandfather. Germany’s Jehovah’s Witnesses were not merely passive religious group that refused to adopt the Nazi ideology: they also actively tried to expose Nazi atrocities.
      In the 1960s and ‘70s in Malawi, entire villages of Jehovah’s Witnesses were burned, and many villagers were raped, tortured or murdered as they tried to flee. Their crime was refusal to participate in rituals of loyalty to the newly independent Malawian state and its president, Hastings Banda.
      The Malawi government denied me a visa in the early 1980s when I told its High Commission in Ottawa that I wanted to know what had happened to these Witnesses for research for my book, Human Rights in Commonwealth Africa.
      Many Witnesses in Rwanda, both Tutsi and Hutu, lost their lives during the 1994 genocide, many trying to hide people at risk of being murdered.Even now, Rwandan authorities expel some Witness children from school and have fired some Witness teachers because they refuse to sing the national anthem or participate in religious training.
      Persecution of Jehovah’s Witnesses in Canada
      Here in Canada, Jehovah’s Witnesses have not always enjoyed their rights to freedom of religion and expression.
      During the Second World War, Witness children were banned from schools in several locations because they would not salute the flag, sing the national anthem or repeat the pledge of allegiance. A Witness father sued the Hamilton Board of Education on behalf of his two sons, who had been expelled from school in 1940. In 1945, the Ontario Court of Appeal ruled in favour of the Jehovah’s Witnesses, saying the Board was required to excuse students from participating in religious exercises to which their parents objected
      Read more: https://theconversation.com/jehovahs-witnesses-neglected-victims-of-persecution-114141
    • Guest Indiana
      By Guest Indiana
      – JW Headquarters (19.03.2019) – Almost two years after the ban of their movement in Russia, 150 Jehovah’s Witnesses are currently under investigation.Already in 2019 Russian law enforcement has conducted raids on JWs in 10 cities in 6 regions (in 2018 Russian agents conducted 280 searches in about 40 regions throughout the Federation).
      Latest figures regarding JWs facing criminal charges throughout Russia:
      Pretrial Detention: 24
      House arrest: 26
      Ban on activities: 5
      Recognizance: 55
      Wanted: 4
      Another EU citizen detained in Russia: Andrzej Oniszczuk from Poland
      Andrzej Oniszczuk, 50, has been kept in solitary confinement for over five months, and is not permitted to lie down from 06:00 to 21:00. He is only allowed to take a shower with hot water once a week for 15 minutes. The administration of the detention center in Kirov refuses to allow Andrzej to have a Bible.
      For the five months Andrzej has been detained, his wife, Anna, has not been allowed to visit him and has only communicated with him by letter. She has submitted several requests to visit Andrzej in prison; however the investigator in Kirov has repeatedly denied her requests. Typically prisoners in Russia can have visits from close family members, so it is unclear why such extreme action has been taken to keep Anna from seeing her husband.
      You may recall that Andrzej was arrested on Oct 9, 2018, when local police and masked special-forces raided 19 homes and one former place of worship for JWs in Kirov, Russia. Andrzej is being accused of “extremist” activity for simply singing biblical songs, improving the skills of missionary work, and studying religious literature.
      At the outset, Andrzej Oniszczuk was forced to sign a document under duress wherein he agreed to refuse visits by the Poland Embassy, so the embassy was initially unable to contact/assist. However, after several requests by the embassy, they have finally been allowed to visit/assist Andrzej. The address where Andrzej is being held:  FKU SIZO-1, UFSIN of Russia, Kirov Region, ul. Mopra, d. 1, Kirov, 610004. Andrzej’s pretrial detention has been extended twice (now through April 2, 2019).
      A total of seven men in Kirov are facing criminal charges for practicing their faith. Four men (44-yr-old Maksim Khalturin, 66-yr-old Vladimir Korobeynikov, 26-yr-old Andrey Suvorkov, and 41-yr-old Yevgeniy Suvorkov) had been arrested in October 2018 and held in pretrial along with Andrzej. Yevgeniy continues in pretrial detention, however the three others have been released to house arrest. Two other men (63-yr-old Vladimir Vasilyev and 25-yr-old Vladislav Grigorenko) from Kirov have been under investigation since January 21, 2019 but are not yet under any restrictions.
      BIO: Andrzej was born October 3, 1968 in the city of Białystok in northeastern Poland. After graduating from school, he became a lathe operator. Andrzej enjoys reading Russian literature, especially Tolstoy, Solzhenitsyn, and Pasternak. In 1997, he moved to Russia and worked for himself in the city of Kirov. There he met Anna, and they married in 2002.
      Anna, Andrzej Oniszczuk’s wife, has agreed to talk to journalists (Polish or Russian only). Her phone number +7(961) 748 2088 (via Telegram or Signal).
      Sergey Skrynnikov under threat of three years in prison
      On the heels of the Zheleznodorozhniy District Court of Oryol sentencing Dennis Christensen to six years in prison, another one of Jehovah’s Witnesses, Sergey Skrynnikov, also from Oryol is being criminally tried at the same court for his peaceful worship as one of Jehovah’s Witnesses and a verdict is expected on April 1, 2019.
      On 18 March, prosecutor Nadezhda Naumova recommended that the Court sentence 56-yr-old Sergey to three years in prison followed by one year of additional restrictions for so-called extremist activity. Closing statements by the defense will be next Thursday March 28, with the court’s verdict will be at 10am on Monday April 1.
      For more information, please contact Yaroslav Sivulskiy in Russia: (ysivulsk@jw.org; call or WhatsApp +7 985 359 34 10; +371 2 0044105).
      https://hrwf.eu/russia-150-jehovahs-witnesses-under-investigation/
    • Guest Indiana
      By Guest Indiana
      Despite recent surgery, retired widower, Jehovah's Witness Shamil Khakimov, is in pre-trial detention in Khujand under criminal investigation for "inciting religious hatred". If tried and convicted he faces five to ten years' imprisonment. His arrest followed widespread raids, interrogations and torture of local Jehovah's Witnesses.
      On 28 February, two days after his arrest, a court in the northern city of Khujand ordered that 68-year old Jehovah's Witness Shamil Khakimov be held in pre-trial detention for up to two months. Prosecutors are preparing a criminal case against him on charges of "inciting religious hatred", charges he rejects. Khakimov, who suffers from high blood pressure and recently underwent a leg operation, faces between five and ten years' imprisonment if eventually tried and convicted.
      Khakimov is currently held at Khujand's Investigation Prison.

      Khujand Investigation Prison
      Google/DigitalGlobe
      Judge Abruniso Mirasilzoda, who acceded to the Prosecutor's Office request to put Khakimov in pre-trial detention despite his medical condition, refused to explain her decision to Forum 18 (see below).
      A panel of three judges at Sogd Regional Court upheld Khakimov's pre-trial detention on 12 March. None of the judges were prepared to discuss with Forum 18 why they approved the detention of the 68-year-old, given his serious state of health (see below).
      Forum 18 was unable to reach Nosirkhuja Dodokhonzoda, Investigator of serious crimes at Sogd Regional Prosecutor's Office, who is leading the criminal case against Khakimov (see below).
      Police opened the case against Khakimov after widespread raids in January and February on homes and police interrogations of Jehovah's Witnesses across the northern Sogd Region. Some of the interrogations involved torture.
      Organised Crime Police seized Khakimov's Bible and other religious literature during a raid on his home after they interrogated him (see below).
      After the raids and interrogations, so far none of the Jehovah's Witnesses were given any punishments or faced any charges except for Khakimov. "The authorities probably want to punish a Jehovah's Witness more seriously in order for this to be a show case, a lesson for the rest of the Jehovah's Witnesses," Jehovah's Witnesses told Forum 18 on 19 March. "This may be why Khakimov was singled out."
      Jehovah's Witnesses in Khujand are still being regularly summoned and questioned by the Organised Crime Police, Jehovah's Witnesses complained to Forum 18. The Police summon individuals for interrogation "without written notifications".
      Organised Crime Police prepare Khakimov's arrest
      Trouble began for Jehovah's Witness Shamil Rasulovich Khakimov (born 30 August 1950), a retired widower, after police stopped two Jehovah's Witnesses on the street in Khujand in early January for sharing their beliefs with a passer-by.
      "The Police seized the phones of the two women and called the numbers in the phone, and this is how they found Khakimov," Jehovah's Witnesses told Forum 18. "The authorities allege that he is the leader of Jehovah's Witnesses in Khujand."
      On the evening of 28 January, Khakimov received a call from an unknown person. "The caller requested him to leave his flat and come out onto the street. It was dark so he hesitated, but the calls kept coming," Jehovah's Witnesses said. "When he decided to come outside, there was no one on the street."
      Later the caller identified himself as Nekruz Ibrokhimzoda from the Organised Crime Police of Sogd Region.
      The next day, 29 January, Organised Crime Police officers summoned some of Khakimov's friends (who are not Jehovah's Witnesses) and fellow believers, and questioned them about him.
      At lunch time on 1 February, three days after this, the Organised Crime Police's Khujand office summoned Khakimov, where officers searched him on arrival. Lieutenant Colonel Sukhrob Rustamzoda then interrogated him, including about his personal history, how he became a Jehovah's Witness, and the structure of the organisation.
      "During the interrogation, officers refused to allow Khakimov to use the services of a defence lawyer," Jehovah's Witnesses complained.
      Investigator Rustamzoda refused to comment on the case. "I cannot discuss it with you over the phone," he told Forum 18 on 19 March. "You need to talk to Sogd Regional Prosecutor's Office. They are investigating the case now." When Forum 18 insisted, asking why Police opened a case against Khakimov and why he was refused a defence lawyer to participate during his interrogation, Rustamzoda put the phone down.
      Officers seize Khakimov's property
      After the interrogation, the Organised Crime Police brought Khakimov to his flat in Khujand. Officers seized his tablet device, laptop computer, his Bible and several religious books and brochures, as well as his passport. Officers did not give him a copy of the seizure record, Jehovah's Witnesses said.
      The Police "detained him overall for eight hours the same day," Jehovah's Witnesses complained to Forum 18. "He had not fully recovered after the thrombophlebitis surgery on his legs and his bandages needed to be changed."
      Moreover, Khakimov "could not receive money transfers to continue his necessary medical treatment, since officers seized his passport".
      Prosecutor's Office ignores complaints, opens case
      On 3 February, Khakimov filed a complaint with the Regional Prosecutor's Office against the actions of the Organised Crime Police officers. "No answer has been received to this day," Jehovah's Witnesses complained to Forum 18.
      "Instead at around 9 am on 7 February, four days after his complaint, the Organised Crime Police officers once again arrived at Khakimov's home. They threatened him to open the door," Jehovah's Witnesses told Forum 18. "As the Police officers refused to provide the official summons, he decided not to open the door." 
      During the same day, the Police "repeatedly called Khakimov demanding him to come to the police station."
      Khakimov filed another complaint to the Regional Prosecutor's Office on 7 February against the actions of the Organised Crime Police. "At the Prosecutor's Office he was asked to write an additional statement on his faith and religious activity." The Prosecutor's Office, however, "refused to give him a note that he was asked to write a statement and that it had received his complaint."
      The Prosecutor's Office has "not responded to this complaint to this day either".
      Arrest, pre-trial detention
      On 26 February, 19 days after his second complaint, Police arrested Khakimov and put him in custody "despite his advanced age and poor health".
      The following day, on 27 February, the Organised Crime Police went to Khakimov's flat again. "Without showing identification documents - in the absence of Khakimov and the presence of his roommate - seized Khakimov's international passport without drawing up a record of it," Jehovah's Witnesses said.
      On 28 February, at the request of the Sogd Regional Prosecutor's Office, Judge Abruniso Mirasilzoda of Khujand City Court ordered that Khakimov be held in pre-trial detention. He is being held in the Investigation Prison in Khujand.
      Judge Mirasilzoda told Forum 18 from the court on 19 March that "his custody may last up two months while the investigation proceeds, and if need be his arrest can be prolonged." She refused to explain why Khakimov needs to be held in custody. Asked why he cannot be at home while his case is being investigated, she told Forum 18: "I gave my decision, and it entered into force."
      Asked why she did not take into account that Khakimov is an old man who recently underwent an operation on his leg, Judge Mirasilzoda replied: "His lawyer informed us about this orally, but did not present documents." Asked whether had Khakimov had the documents, she would not have ordered the pre-trial detention, she responded: "I do not want to discuss my decision further."
      Jehovah's Witnesses say the court was fully aware of Khakimov's medical condition. "On 28 February our lawyer did not yet have the documents from the doctors on Khakimov's operation, so they told Judge Mirasilzoda that Khakimov can open the bandage on his leg and show the wound, as well as producing the documents later. But she went ahead with her decision."
      Khakimov's address in Investigation Prison:
      Ya/S 9/2 Investigation Prison
      Khujand
      Sogd Region
      Tajikistan
      Why pre-trial detention?
      Jehovah's Witnesses appealed against the 28 February decision to place Khakimov in pre-trial detention. They presented in court documentation on his operation and health condition. But on 12 March, a panel of three judges at Sogd Regional Court, Ismoil Rakhmatzoda, Maftuna Rakhmatillozoda and Khotamsho Sattorzoda, upheld Khakimov's pre-trial detention.
      Asked on 20 March why the Court upheld the pre-trial detention of Khakimov, an ailing old man, Makhrambek Jumazoda, Secretary of Judge Rakhmatzoda, took down the question and Forum 18's name. Then, after consulting with an official in Judge Rakhmatzoda's office, claimed to Forum 18 that the Judge is "busy in a meeting". He then refused to talk further.
      Judge Rakhmatillozoda on 20 March also refused to explain their decision. Asked why the Court did not take into account the official records of Khakimov's condition and upheld his pre-trial detention, she responded: "I just came into my office. Can you call back in 15 minutes?" Called back later, she told Forum 18 "I cannot talk to you," and put the phone down.
      Judge Sattorzoda was adamant that the Court "correctly took the decision to put Khakimov in custody". Reminded that Khakimov presented to the Court the documents confirming his medical condition and that he is an old man, Sattorzoda repeated his previous response: "We took the decision correctly." He refused to explain the decision to Forum 18 and to answer further questions.
      Inciting hatred?
      Nosirkhuja Dodokhonzoda, Investigator of serious crimes at Sogd Regional Prosecutor's Office, is leading the case against Khakimov. On 7 March, one week after Khakimov's arrest, Dodokhonzoda officially informed him of the charges against him.
      Dodokhonzoda is investigating Khakimov under Criminal Code Article 189, Part 2 ("Inciting national, racial, local or religious hatred or dissension, humiliation of national dignity, as well as propaganda of the superiority of citizens based on their religion, national, racial, or local origin, if committed in public or using the mass media" when performed repeatedly, by a group or by an individual using their official position). Punishment is imprisonment of between five and ten years, with the possibility also of a five-year ban on specified activity.
      Prisoner of conscience Pastor Bakhrom Kholmatov, who led a Protestant Church in Khujand, was punished under Criminal Code Article 189, Part 1 for allegedly "singing extremist songs in church and so inciting 'religious hatred'". Khujand City Court sentenced him to three years' imprisonment in July 2017.
      Asked why the Prosecutor's Office asked for Khakimov's pre-trial detention, and why it did not respond to Khakimov complaints on the Police illegal actions, the official (who did not give his name) who on 19 March answered the phone of Khobibullo Vokhidov, Prosecutor of Sogd Region, took down Forum 18's name and asked it to wait on the line. Moments later, he told Forum 18 that "Prosecutor Vokhidov is busy; call back in an hour or so."
      Called back later, the Prosecutor's phone numbers were all switched to a fax machine.
      Prosecutor's Office Investigator Dodokhonzoda did not answer his phones on 20 March.
      Health concerns
      Jehovah's Witnesses express concern over Khakimov's health. "He recently had an operation on the veins in his legs and suffers from high blood pressure," they told Forum 18 on 19 March. "At the moment he is still suffering from high blood pressure, and the doctors have told him not to stand for too long because of the operation."
      Jehovah's Witnesses added that although Khakimov is "doing well", he still feels pain in his leg after the surgery. "Our lawyer talked to the prison doctor and he said that he will make sure that Shamil Khakimov would not have to stand up every time officers enter the cell for checking."
      Earlier raids, interrogations
      The Organised Crime Police Department of Sogd Region interrogated about 17 Jehovah's Witnesses for periods of up to 14 hours in January and February across the northern Sogd Region, including in Khujand and Konibodom. Police also confiscated mobile phones, personal computers or tablets, and internal passports from those they interrogated.
      One female Jehovah's Witness was interrogated two days running for 14 hours. Because of the extreme stress imposed on her, she suffered a stroke, leaving her unable to walk or speak. She was then taken to hospital.
      Jehovah's Witnesses lodged a formal complaint about the police actions and torture to Sogd Regional Prosecutor's Office. "But it has taken no action and given no response to this day," Jehovah's Witnesses complained to Forum 18.
      "After the female Witness complained to President Emomali Rahmon, the General Prosecutor's Office informed her in early February in writing that it is investigating the complaint," Jehovah's Witnesses told Forum 18. "However, she has not been informed on the course or the results of the investigation to this day."
      Asked on 20 March about the investigation of this case and Khakimov's case, officials at the General Prosecutor's Office reception (who did not give their names) referred Forum 18 to its international relations section's Makhmudzoda and Karimzoda (first names were not given). The officials' phones went unanswered the same day. Called back, the reception officials refused to put Forum 18 through to any other officials to discuss the cases. (END)
      http://www.forum18.org/archive.php?article_id=2463
    • Guest Indiana
      By Guest Indiana
      An EU citizen has been placed in solitary confinement, denied visitation with his wife and subjected to a grueling daily regimen while awaiting trial in central Russia, the Jehovah’s Witnesses told The Moscow Times.
      The federal penitentiary service of Kirov region did not immediately respond to requests for comment.
      Andrzej Oniszczuk, 50, was one of several adherents of the religious group detained in the Volga region of Kirov on extremism charges in October 2018. Russia labeled the Jehovah’s Witnesses an extremist organization in 2017, leading to raids nationwide and the sentencing of a Danish national last month.
      “Andrzej has been kept in solitary confinement for over five months,” Jehovah’s Witnesses spokesman Jarrod Lopes said in an emailed statement.
      Prison authorities prohibit Oniszczuk from lying down for 15 hours during the day, withhold the Bible and allow showers only once a week, the spokesman said. Oniszczuk’s wife has been denied several requests to visit him, Lopes told The Moscow Times.
      He said Polish diplomats were “finally” allowed to visit and assist the EU citizen despite Oniszczuk’s initial signature “under duress” to refuse visits from embassy staff.
      The organization said a total of 24 Jehovah’s Witnesses are currently held in pretrial detention in Russia, where 150 believers are under investigation on extremism charges.
      Lopes said in February that investigators in Siberia had stripped, suffocated, doused with water and applied stun guns on at least seven believers detained on extremism charges. Russia's Investigative Committee has denied the claims.
      https://www.themoscowtimes.com/2019/03/19/eu-citizen-abused-in-russian-jail-jehovahs-witnesses-a64855
    • Guest Indiana
      By Guest Indiana
      By Editorial Board
      March 2 at 7:09 PM
      RUSSIA’S PURSUIT of believers in the Jehovah’s Witnesses is reviving dark practices of the past. The worst of the Soviet Union’s interrogation methods appear to have been revived recently in the Siberian city of Surgut. Although today’s Russia was founded on principles of freedom of thought and worship, under a constitution that guarantees them, the security services behave as if Joseph Stalin were still around.
      In April 2017, the Russian Supreme Court ruled that Jehovah’s Witnesses should be labeled an extremist organization. This is nonsense. The Jehovah’s Witnesses eschew subservience to the state; they refuse military service, do not vote and view God as the only true leader. For their convictions, they are suffering an intense crackdown by Russia’s security services. Raids against them have taken place in 40 regions. There are now 140 believers facing criminal charges, including 26 in pretrial detention and 26 others under house arrest.
      The latest assault on the Jehovah’s Witnesses is particularly shocking. According to the group, early in the morning of Feb. 15, security services carried out mass searches of homes of Jehovah’s Witnesses in Surgut and the town of Lyantor, both in the region of Khanty-Mansi in Siberia. About 40 people were detained, and a criminal case opened against 19 believers, claiming they were either organizing or supporting an “extremist” organization.
      Seven of those detained were tortured between interrogation sessions in Surgut on the first floor of the Russian Investigative Committee’s offices, a spokesman for the Jehovah’s Witnesses said. The spokesman said Russian security officers placed a bag over a suspect’s head, wrapped it with tape for suffocation, tied a suspect’s hands behind his back, smashed his fingers and beat him on his neck, feet and in the kidney area. They poured water over the detained men and applied electric shocks. The spokesman said the men were repeatedly questioned about the location of meetings, names of elders and for passwords to their phones. Three are still in detention. The investigative committee in Surgut denied the allegations but then said it would investigate. Amnesty International said its interviews “strongly indicate that torture and other ill-treatment did take place.”
      In his recent State of the Union address, President Trump boasted that he has “taken historic actions to protect religious liberty.” But he has been silent about the latest brutality against Jehovah’s Witnesses. Where is Vice President Pence, who has declared that religious freedom is a “top priority of this administration”? Or Secretary of State Mike Pompeo? They have failed to uphold the U.S. role as a beacon of hope to those suffering for their religious beliefs.
      Source: https://www.washingtonpost.com/opinions/global-opinions/russias-persecution-of-jehovahs-witnesses-is-reviving-dark-practices-of-the-past/2019/03/02/f098ff00-36e1-11e9-854a-7a14d7fec96a_story.html?utm_term=.ee8da5b3b379
    • Guest Indiana
      By Guest Indiana
      One believer was jailed and four others placed under house arrest February 28, 2019, in Ulyanovsk.  Svetlana Chebukina, a judge of the Leninsky District Court of Ulyanovsk, sent 53-year-old Sergey Mysin to jail after he was accused of “organizing an extremist organization” in connection with his religion. His wife, Natalya, as well as Andrey Tabakov, 43, Khoren Khachikyan, 33, and  Mikhail Zelensky, 58, were placed under house arrest.
      The case against residents of Ulyanovsk who are suspected of being Jehovah's Witnesses was initiated by the local department of Federal Security Service (FSB). Worshippers are accused of “popularization of the ideas of Jehovah's Witnesses, promoting the superiority of these ideas over other religious teachings, finding venues for meetings of participants in this organization, and direct participation in meetings.” On February 27, their apartments were searched.
      According to the court order, Sergey Mysin must be detained in SIZO-1 in the Ulyanovsk Region until April 23, 2019, inclusive.
      Law enforcement officers repeatedly misconstrue normal worship as participation in the activities of an extremist organization. As these abuses mount, they have been noted and denounced by many observers including prominent public figures in Russia, the Human Rights Council under the President of the Russian Federation, the President of the Russian Federation, as well as international organizations like European External Action Service, observers of the Parliamentary Assembly of the Council of Europe and Office of the United Nations High Commissioner for Human Rights. In actuality, Jehovah's Witnesses are in no way related to extremism and insist on their complete innocence. The Russian government has repeatedly stated that the decisions of the Russian courts to liquidate and ban the organizations of Jehovah's Witnesses “set out no assessment of the religious denomination of Jehovah’s Witnesses or limitation or prohibition to individually manifest the aforementioned denominations.”
      https://jw-russia.org/en/news/19030120-650.html
    • Guest Indiana
      By Guest Indiana
      Even Putin has suggested that the campaign against the religious minority may be unwarranted.
      Christians are the most widely persecuted religious believers around the globe. They are the most numerous people of faith worldwide. They also tend to evangelize, threatening established religions. Moreover, especially in some Muslim nations, local Christians are assumed to be strong supporters of Israel and agents of America and U.S. foreign policy. The result is an increasingly tenuous existence for Christians in many lands.
      However, smaller faiths tend to face more intense hostility. Jews, of course, are the traditional scapegoats for numerous ills. Bahá’is are seen by Muslims as apostates. And Jehovah’s Witnesses now are under sustained attack in Russia.
      JWs, as they are known (and call themselves), might seem an odd addition to that list. While active, their numbers remain relatively low, about 8.5 million worldwide. Their largest national home is America. The next two are Mexico and Brazil, which exist in a region with the least religious persecution. JWs reject any political role. They do not threaten the existing order anywhere.
      Yet Russia has imposed a six-year sentence on a Danish JW, Dennis Christensen, for “organizing the activity of an extremist organization.” In 2016 the government recognized the JW faith as “extremist”; the following year the country’s supreme court ruled the JW church to be an “extremist organization” and banned it. Although Christensen knew that his faith had been outlawed, explained the prosecutor, the JW unsurprisingly continued to proselytize, hold meetings, and distribute literature. He was arrested in May 2017 at a worship service and is now set to serve six years in a penal colony — which will be decidedly less pleasant than the prisons in Christensen’s homeland.
      Unfortunately, he is not the only such victim of Russian persecution. Last year Moscow launched a vigorous nationwide campaign against JWs. Earlier this month the world headquarters of Jehovah’s Witnesses published a special report, “Russia: State-Sponsored Persecution of Jehovah’s Witnesses Continues.”
      From September 2017 to January 2019, the church reported, the Putin government has mounted 300 raids, mostly of homes. Twenty-three people have been jailed, 27 have been placed under house arrest, 41 have been ordered to remain in their hometown, and 121 have been placed under investigation. The church has complained that government security agents use “heavy-handed tactics against the Witnesses as though they were dealing with hardened criminals. The authorities point guns in the face of Witnesses, including children and the elderly — and manhandle them.” Property worth $90 million is subject to confiscation. More than 100 properties, including the large administrative center, have already been seized, and some 300 more face confiscation.
      The report goes on to list the other JWs facing charges. They should not be forgotten.
      Three currently are on trial: Sergey Skrynnikov, Yuriy Zalipayev, and Arkadya Akopyan. (The latter is 71 years old.)
      In pretrial detention are Aleksandr Akopov, Vladimir Atryakhin, Dmitriy Barmakin, Konstantin Bazhenov, Sergey Britvin, Aleksey Budenchuk, Sergey Klimov, Vadim Levchuk, Feliks Makhammadiyev, Valeriy Moskalenko, Georgiy Nikulin, Andrzej Oniszczuk, Konstantin Samsonov, Yuriy Savelyev, Andrey Sazonov, Aleksandr Shevchuk, Nataliya Sorokina, Yevgeniy Spirin, Andrey Stupnikov, Shamil Sultanov, Yeveniy Suvorkov, and Mariya Troshina.
      Such a campaign might be appropriate against a terrorist organization. But against a group of religious believers whose behavior is decidedly harmless? The armed assaults demonstrate that the Russian government is determined to halt private worship as well as organizational activity.
      For targeting JWs and other peaceful religious minorities, Russia has been designated a “country of particular concern” by the U.S. Commission on International Religious Freedom. In its annual report on persecutors worldwide, USCIRF observed that the Putin government has “continued to target ‘nontraditional’ religious minorities, including Jehovah’s Witnesses and Scientologists, with fines, detentions, and criminal charges under the pretext of combating extremism. Most notably, the Jehovah’s Witnesses were banned outright, as was their translation of the Bible, and their followers persecuted nationwide.”
      Although Russia has gained the distinction of being just about the only majority-Christian country to persecute, it is not the only nation to ban JWs. Twenty-six Muslim nations do so, including Afghanistan, Iraq, Syria, Jordan, and even reasonably liberal Kuwait, as well as Saudi Arabia, Iran, Somalia, and Yemen. Several are Communist, such as China, North Korea, and Vietnam, or formerly Communist. Eritrea, Lebanon, and Singapore are also on the list.
      Why such hostility? The sect was founded in the U.S. in the 1870s. Its doctrines, including non-trinitarianism and teachings on the role of Jesus Christ, differ significantly from those of traditional Christianity, both Protestant and Catholic. JWs rely on their own biblical translation, have a unique eschatology, and are noted for rejecting blood transfusions and refusing to celebrate traditional religious holidays. However, being different isn’t reason for persecution. (I have several JW relatives and friends. Their theology is not for me, but they are uniformly warm, decent people.)
      More significant, perhaps, is the separationist nature of JWs. An intense community rather like the Amish, they expel members through disfellowship. They refuse to accord government the respect that public officials crave or to honor the state — to say the Pledge of Allegiance in America, for example, or to serve in the military anywhere. Such attitudes may have generated the Russian claim that they are guilty of “social hostility.” Presumably they are seen as focusing on those within their community rather than without.
      Moscow denies that it is persecuting JWs for their beliefs. Rather, explained Vyacheslav Lebedev, chief justice of the Russian Supreme Court, “the situation is actually being presented as if these people are being persecuted for their belief and religious activity. Yet the decision, which was made by the Supreme Court amongst others, is unrelated to religion. It is about a violation of the law, which religious organizations have no right to breach.”
      The law bans the faith, so punishing them for exercising their faith is merely punishing a violation of the law. This argument is perfectly Orwellian. Translating Lebedev: We declared your religious faith to be extremist, and you are not allowed to be extremists. So we are arresting you for being extremists. But feel free to practice your faith and have a good day.
      Some critics appear to imagine that they are dealing with something akin to al-Qaeda. For instance, Roman Silantyev of Moscow State Linguistic University complained that “this sect promotes external and inner extremism, inciting hatred to those who think and believe in a different way and bullying their own members.” He went on to claim that “recognizing this sect as extremist gave a possibility to dozens of our citizens to leave this concentration camp.” Silantyev appears not to understand religion: Despite the threat of arrest and prison, JWs continue to meet, because they are operating out of faith rather than compulsion.
      JWs also are known for evangelism, highlighted by their going door to door. This stirs harsh resistance by majority faiths, especially those that are as much political as religious. The Russian Orthodox Church is hostile even to traditional Christian faiths. It would be difficult for its hierarchy to advocate banning Catholic and Protestant churches with roots as deep as its own, but JWs are an easier target.
      President Vladimir Putin admitted as much. When asked why his government targeted JWs, Putin dismissed the charge. But, he admitted, “our society does not consist solely of religious sects. Ninety percent of citizens of the Russian Federation or so consider themselves Orthodox Christians. . . . It is also necessary to take into account the country and the society in which we live.” Translation: JW’s are different and don’t fit in. This attitude also may explain attacks by groups and individuals on JWs, their homes, and meeting halls.
      Putin offered a glimmer of hope in December when he allowed that one should not “label representatives of religious communities as member of destructive, much less terrorist organizations” and acknowledged that he did not “quite understand why they are persecuted,” so “this should be looked into, this must be done.” Although Putin’s references to human rights should be treated with more than a few grains of salt, he appears to respect religion, and these comments are hard to explain other than as an expression of genuine puzzlement over so much effort being expended to eliminate an evidently nonexistent threat.
      Russia’s persecution of JWs pales compared with the punishment, including violence, inflicted on religious minorities elsewhere. Consider the horrors that continue to afflict religious minorities in the Middle East. Conflict zones in Iraq and Syria have shrunk, but Christians, Yazidis, and others continue to be at risk. Both sides of the Sunni–Shia divide, represented by Saudi Arabia and Iran, are inhospitable homes for non-Muslims, as well as for the “wrong” Muslims. American client states, such as Afghanistan and Iraq, are little better.
       
      Nevertheless, the precarious status of JWs worldwide shows the breadth and reach of the problem of religious persecution. In Russia, thousands of people, largely ignored owing to their small numbers and relative isolation, are being punished for their faith, persecuted for no plausible reason. The arbitrariness of the state is matched only by the hardship inflicted on the affected individuals and families.
      The freedom of Jehovah’s Witnesses should be on the religious-liberty agenda. Indeed, given the concern expressed even by Putin, American and European officials should raise the issue when they meet their Russian counterparts. The agenda with Russia is crowded. However, liberty of conscience is always worth defending. Especially when success doesn’t require armed campaigns and regime change.
      https://www.nationalreview.com/2019/03/jehovahs-witnesses-persecuted-russia-worldwide/
    • Guest Indiana
      By Guest Indiana
      Reports from the Kuril Islands say that on February 25, 2019, in the town of Kurilsk and in the village of Reydovo (Sakhalin region), FSB officers searched two women, Olga Kalinnikova and Larisa Potapova, both Jehovah's Witnesses. The searches were conducted using a warrant issued by Chief of the Federal Security Service of the Russian Federation for the Sakhalin Region Lieutenant General (!) S. Kudryashov, as well as on the basis of a warrant from the judge of the Sakhalin Regional (!) Court, V. Malyovanny.
      Although the operation was formally called the “Inspection of the premises," computers, hard drives, cell phones, flash drives, and other personal items were confiscated from the two women. Criminal charges have not been initiated, and the women are not named as suspects or accused. Reason for the seizures was not explained. As a result, the women were left without means of communication on an isolated island.
      About 1,600 people live in Kurilsk, and about 1,000 people live in Reydovo.
      Law enforcement officials throughout the country continue to misinterpret ordinary religious activities of citizens as “extremist activities." Meanwhile, the Government of Russia has repeatedly insisted that the decisions of the Russian courts to ban the organizations of Jehovah's Witnesses “set out no assessment of the religious denomination of Jehovah’s Witnesses or limitation or prohibition to individually manifest the aforementioned denominations.”
      https://jw-russia.org/en/news/19022816-642.html

    • Guest Indiana
      By Guest Indiana
      Khanty-Mansiysk District Court on Feb. 26, 2019, denied the Investigation Committee of Russia's request to detain 38-year-old Andrey Sazonov and decided to release him immediately from custody. Earlier, on February 8, this court sentenced him to jail for 55 days, but later an appellate court reduced his term of detention and returned his case for a new trial in the same court. The decision on house arrest has been taken here by the new composition of the court.
      It is noteworthy that Andrey Sazonov will be at his home in Uray (Khanty-Mansi Autonomous Area), and not in Khanty-Mansiysk, where the investigative body is located. The distance between locations is more than 400 kilometers.
      Andrey arrived home on the same day at 2 a.m. He is required to wear a leg bracelet.
      https://jw-russia.org/en/news/19022719-637.html

    • Guest Nicole
      By Guest Nicole
      Two South Korean men who refused to do military service have had their convictions overturned in a landmark ruling against the government.
      Cho Rak Hoon and Kim Hyung Geun were freed by an appeals court in the southern city of Gwangju today. They had been sentenced to 18 months in prison for refusing military service at their trials, in June 2015 and May 2016 respectively, according to Amnesty International.
       
      http://www.thetimes.co.uk/article/appeal-court-frees-jehovahs-witnesses-who-refused-to-serve-in-south-korean-military-p0x3gvdcn
    • Guest Nicole
      By Guest Nicole
      A South Korean court has ruled in favor of a man who refused to take part in the country's mandatory military service on religious grounds.

      The Gwangju District Court on Tuesday dismissed an appeal by prosecutors, upholding a previous ruling that found the man not guilty.

      It also acquitted two other so-called "conscientious objectors" who had been sentenced to one-and-a-half years in prison.

      All three of the men are Jehovah's Witnesses, who say they are prohibited by their faith from entering the military.

      The court said the men's refusal of mandatory military service was consistent with their religious faith and conscience, considering how they were brought up. 

      It cited an international trend of recognizing conscientious objectors, and pointed to a growing consensus that some kind of alternative military service is needed in such cases.

      The Defense Ministry urged the court to use caution and prudence, as cases like this may affect national security, cause a decrease of morale for active-duty servicemen, and enable others to evade military service.
      http://world.kbs.co.kr/english/news/news_Po_detail.htm?lang=e&id=Po&No=122586&current_page=2
    • By Outta Here
      http://www.bbc.co.uk/news/world-europe-45815889
      This takes the proverbial biscuit. These are guys that plant Jehovah's Witness publications on................Jehovah's Witnesses!!!
      They might be in for a decoration!
    • Guest Nicole
      By Guest Nicole
      More than 200 Jehovah's Witnesses - a religious organization banned in Russia - have applied for asylum in Finland. More than 100 members of this organization have arrived in the European country only so far in 2018. According to Juha Simila, representative of the Finnish migration service, about 10 cases have been analyzed so far and, in most of them, Finland rejected the asylum application. Simila explained to the Finnish newspaper Aamulehti that some denials have been appealed to the court and that in one of the cases the negative decision of the migration service has already been confirmed.
      Read more: https://mundo.sputniknews.com/religion/201808221081407393-testigos-jehova-rusos-piden-asilo-en-finlandia/
    • By Jack Ryan
      President Trump will protect religions in the USA via this new task force.
    • Guest Nicole
      By Guest Nicole
      3. Jehovah's Witness  in Cuba, for decades, were stigmatized, persecuted, criticized and taboo, even Catholic. But in recent years there has been some other flexibilization. However, Jehovah's Witnesses, for example, continue to suffer discrimination. Pedro and María Isabel are a couple from Las Tunas. Both are Jehovah's Witnesses. On one occasion, Pedro applied for a vacant post in a company. Among the inquiries that are normally made in the CDR that detail was known, that even though it did not officially prevent him from opting for the position, he knew from comments from a friend that it was what tipped the scale unfavorably. But María Isabel has also suffered discrimination because she is a Jehovah's Witness. The first was when, after being affected by a cyclone, she was denied the temporary facilities she required when she lost the roof of her house. Officially she was told that it was because of being a Jehovah's Witness. The second one "happened to me in a hospital. I said I was a Jehovah's Witness when I required blood and I requested to them to  use a blood substitute. The doctors disrespected me and did what they pleased. I felt bad, more than religious they treated me like an insane person, "she says.
      https://www.cibercuba.com/noticias/2018-07-09-u1-e42839-s27061-siete-historias-reales-discriminacion-cuba
    • Guest Nicole
      By Guest Nicole
      Russia’s top court has ruled that police can confiscate anyone’s electronics for social media posts they deem “extremist” without criminal prosecution.
      Police can impound “any property” of an individual deemed to be an extremist or connected to a terrorist organization, according to the ruling from the Russian Supreme Court. “This property may include cellphones, personal computers, other electronic means of communication,” the resolution reads on the Russian Supreme Court’s website, according to a report from The Moscow Times Thursday.
      For perspective, Russia considers a wide range of political and religious dissent as “extremist” views. The Jehovah’s Witnesses, a Christian denomination with its world headquarters in New York, was classified last year as “extremist organization”, putting the religious group into the same category as the likes of the Islamic State (ISIS).
      Yury Kostanov, a member of Russia’s Presidential Council for Civil Society and Human Rights, told Russian media that “there are too many vague formulations in the Supreme Court’s explanations.” He said that the ruling leaves the door open for “the arrest and confiscation of property from an innocent person.”
      On Monday, the U.S. State Department issued a statement calling on Russia to release more than 150 prisoners being held for religious or political reasons. Washington urged Moscow to “cease its use of the legal system to suppress dissent and peaceful religious practice.”
      In response, the Russian Embassy in the U.S. said: “Members of the American establishment have no moral right to blame Russia and demand that someone be released.” The embassy added that Russia “rejects any attempts of meddling” within internal affairs.
      http://www.newsweek.com/russian-police-confiscate-electronics-over-posts-deem-extremist-988963
    • Guest Nicole
      By Guest Nicole
      In a surprising move, a branch of the Russian government has called out the actions of their government’s police and judicial forces in the enforcement of the ban of Jehovah Witnesses.  The ban occurred last year when the Russian Supreme Court labeled the religious denomination an “extremist organization.” This has led to arrests of over a dozen Jehovah’s Witnesses, the closing of all administrative and religious worship buildings, and near constant harassment by police forces for the private practice of their faith. Several wives of arrested Jehovah’s Witnesses created a joint statement begging for their release. The Presidential Council is designed to help assist the Russian president in protecting human rights. In a written statement, the organization questioned the actions of the past year, saying “It cannot but be a cause for concern because the criminal prosecutions and detentions have taken on a systemic character.” This comes at a unique time for human rights and Russia. The country deflected demands by the United States to release over a hundred political and religious prisoners earlier in the week, including Jehovah’s Witnesses. The United States pressure was labeled Western propaganda. Conversely, Russia has been proposing that it takes the United States spot on the United Nations Human Rights Council. The United States announced pulling out of the international body earlier this week. Given the authoritarian control Putin has over the government, the actions of the presidential council may be purely a symbolic measure to prevent criticism from the West and gain support for their bid to join the UN Human Rights Council. It is unclear what steps will be taken and what the lasting effect will be on the government. What is not addressed in the letter is the physical violence and threats that have occurred from vigilante groups and private citizens, which seem emboldened by the government’s law and police actions.

      Read more at World Religion News: "Russian Government Criticizes Putin for Treatment of Jehovah’s Witnesses" https://www.worldreligionnews.com/?p=53681
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    • The bible itself says that we must not have fellowship with those who are brazen in conduct.  There is no "threat".  When a person is a spiritual threat to other brothers and sisters and does not stop brazen conduct......then only, after they have been requested many times to stop unacceptable behaviour,  are they disfellowshipped.  These are the ones who usually then defame JWs and hide the truth-  that they were disfellowshipped because of a Christian conduct,  be it repetitive lying, stealing, fornication etc...... a practice of some und of unacceptable behaviour. Many realize the need to change and come back into the fold - others become more brazen..... and defame JWs.   I see you did not like this comment. ...... it says a lot about you.  People like to blame "others" .... never themselves.... Adam blamed eve.... lol.
    • My daughter bought a small home in UK in a safe area. One bathroom, 3 bedrooms - and it costs over over half million pounds.   So a 1 million pound house (especially in London must be the size of a dingy) and  is definitely not the epitome of luxury -  which impression you are trying to create. To sell a house that people have been using is good. They can use this money to assist brothers in the rest of the world. I guess they are selling because it is no longer needed..... but if they kept it you would also complain.  One cannot ever please some people.....
    • I guess - according to you -  we can throw out all the scriptures which indicate the anointed will have heavenly bodies such as 1 cor 15 and revelations - too many places to mention.  Not even those which show they will be changed in an instant. And the scriptures in Hebrews which indicate that they will be priests in the heavenly temple of jehovah.   Jehovah is perfect in logic, so why give a heavenly body when a physical body is more suited to the earth?  The marriage of the lamb will take place where? Did Jesus give up his earthly body to receive a heavenly  spiritual body? And did he really say to his disciples they will be with him where he is? Agh, there are just too many scriptures which indicate it is a heavenly kingdom and heavenly rulership....and a heavenly priesthood - a function you have forgotten about by just wanting to " rule"......... .which tells me you are up to your same old, same old behaviours.  You boast you are of the body of christ...... so which "body" do you belong to which has perfect unity? . How many members?  Where do you meet?  And are you and your adherents fulfilling the prophesy that the good news of the kingdom will be preached throughout the earth?     
    • And they sing a new song, saying: “You are worthy to take the scroll and open its seals, for you were slaughtered and with your blood you bought people for God out of every tribe and tongue and people and nation, 10  and you made them to be a kingdom and priests to our God, and they are to rule as kingsr over the earth.”Rev 5:9,10 - NWT As a JW, this sounded accurate to me, since it fit the supporting doctrine that the “144,000” will rule strictly from heaven – “over” the earth...not within its vicinity, but from the spiritual realm.  What I have since learned about this scripture and Christ’s truth regarding where the anointed will be “ruling” from, has been an important turning point for me. Notice how the organization’s own Kingdom Interlinear Translation of the Greek Scriptures breaks down vs. 10: “and you made them to the God of us kingdom and priests and they are reigning upon the earth” Here are a few other examples: “And hast made us unto our God kings and priests: and we shall reign on the earth.”  Scripture4all.org “…they will reign upon the earth”.  https://biblehub.com/interlinear/revelation/5-10.htm It is very rare to find a Bible translation using the phrase “over the earth” in this scripture. The organization’s latest pictorial depiction of the 144,000 kings/priests ruling in heaven was of a vast array of emerald green thrones where men appearing identical to one another and to Christ, gazed over the earth as Christ’s “co-rulers”.  I wonder what the anointed JW women feel about a female’s apparent transition into a man, who are clones of each other.  This teaching sounds ridiculous to me today.  However, since the role of JW women is repeatedly slighted, should we expect any acknowledgement of the anointed being both male and female?  I could be in error, but I haven’t seen any photos of women partaking in the magazines.  There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.  Gal 3:28 To be one in Christ does not mean the faithful sealed anointed take on the same physical appearance as Christ. All of the members of a fleshly body are distinctly different in appearance; working separately yet collectively, with the unified goal to allow the body to work efficiently.  It is the same in the Body of Christ. 1 Cor 12:15-20  All are given various gifts, and all are individuals with individual personalities. They have abilities reflecting the gift they receive.  Paul described it this way: There are different kinds of gifts, but the same Spirit distributes them. 5 There are different kinds of service, but the same Lord. 6 There are different kinds of working, but in all of them and in everyone it is the same God at work.  1 Cor 12:4-6 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body. 1 Cor 12:19,20 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized byone Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many. 1 Cor 12:12-14 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.  Eph 4:11-16 The 144,000 are the Bride of Christ under the New Covenant “woman”/promise.   (2 Cor 11:2; Eph 5:29-32; Gal 4:26) It is curious that the WT's leaders rarely go into detail about this.  When I recall their latest illustration described above, I don’t believe the artist had the idea of “bride” in mind. I could only sense an aura of steely authority, without the needed compassion and love that Jesus exhibited and taught his disciples to nurture within themselves. (Isa 42:3; Matt 14:14; John 13:34,35; 1 John 4: 17; Heb 4:15) Just as a bride and groom are not identical to each other, neither is Christ’s Bride of many members; either to Christ, or to one another, as the illustration erroneously shows. (1 Cor 12:29,30; Eph 4:11-13)  Marriage partners compliment and support each other in love.  It is the same with the Body of Christ, being united in one Spirit that imparts love, faith and knowledge of Christ and the Father. The organization’s leaders are unable to perceive this spiritual unity, since they have rejected the Spirit of Christ, in exchange for the spirit of Satan.  (John 15:4-7;1 Cor 6:15-17; 2 Cor 11:3; 2 Pet 1:10; Rev 2:4; 8:10;13:11) Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.13 These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. 14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.  1 Cor 2:12-14  In order to “rule on the earth”, God’s priests must be on the earth.  If we can shed the false belief that once the 144,000 are sealed in “heaven” they will remain there, we are then able to grasp how such “heavenly” angel/messenger/priests will be found ruling, teaching, and helping God’s future children on the earth.  (Mal 2:7; 1 Pet 2:5,9; Heb 1:14; Rev 5:9,10)   We can comprehend God’s “new creation” as having two “births”; one by fleshly parents through Adam and Eve, (Gen 2:7) and one by spiritual parents.  (John 3:3,5; 1 Cor 15:50; John 15:45; 20:22; Gal 4:26) Once Jesus was resurrected, he appeared many times to his disciples in the flesh; and just as easily, disappeared into the spirit realm.   His example set the precedence of what it means to be a “new creation”.  (Mark 16:12; John 21:14; 1 Cor 15:3-8)  By combining this event with Pearl Doxsey's help from her article, “Who are the gods?”, we can visualize the 144,000 “angels” present not only in the spirit realm, but on earth as well: The sons of God ("gods") inherit the promises given to Abraham. What promises are these? "I will make you very fruitful (John 15:8) I will make nations of you (Rev 5:9,10), and kings will come from you (Rev 20:4; 1:5; 3:21; 19:16,15; 2:26,27)". “Jacob had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it.  There above it stood the Lord, and he said: "I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying  (Ps 37:29; Heb 2:5,16; Gal 3:29; Heb 11:8-10; 13:14; Rev 21:2; Heb 12:22,23; Luke 10:20) (Gen.17:6).  Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring (Rev 22:2). I am with you and will watch over you wherever you go (Matt 28:20), and I will bring you back to this land (Rev 21:7).  I will not leave you (John 14:18) until I have done what I have promised you (John 16:22).  Jacob was afraid and said, “How awesome is this place (Heb 12:22,23,28)! This is none other than the house of God (1 Cor 3:9,16; Isa 56:7; Eph 2:19,10); this is the gate of heaven (Rev 11:6; Matt 16:19; Rev 3:12; John 10:9; 2 Cor 5:20)." (Gen.28:12-15,17) "Jesus added, “Very truly I tell you, you will see ‘heaven open (Luke 24:32; Rev 2:17; Matt 13:11; Rev 4:1; 1:1)  (John 3:12; 1 Cor 2:12,13; Col 3:2), and the angels of God ascending and descending (Heb 12:22; Eph 2:6; Rev 3:21) "on* (Greek--*"in service to") the Son of Man.” (John 1:51) The "angels" (Lit. Greek, "messengers" – Isa 43:10,21; 1 Pet 2:9; Mal 2:7; Acts 1:8) referred to here, could not have served before the time of Christ (John 3:13) Jesus specifically said that they are in service on "the Son of Man" (1 Cor 4:1).  The "Son of Man" is Jesus in the flesh (John 1:14). Therefore, these angels serve Christ, after his coming down from heaven.  To be a messenger of Christ ("ambassador") who harbors God's spirit of life within... who has been made new (Rom 12:2; 8:11) as a part of God's new creation (2 Cor 5:17) by means of incorruptible seed, the Word of God (1 Pet 1:23; Luke 8:11)... …who has been reborn as a Son of the Most High (John 3:3,5; Rom 8:16,17,19,28-30)... who has been made an immovable pillar in the eternal heavenly Temple of God (Rev 3:12; Prov 9:1; Jer 1:18)... ...is a "god" (Ps 82:6; Rom 8:14; 1 Cor 8:5).  I do hope readers here find this information to be a personal turning point as it was for me, in learning that both Christ and the 144,000 kings and priests/ Bride of Christ, will have access to heaven as well as on earth, and living among God’s future children in the Kingdom. “You are the light of the world. A city that is set on a hill cannot be hidden.” Matt 5:14  Then I saw “a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. Rev 21:1-3  “But I saw no temple in it, for the Lord God Almighty and the Lamb are its temple” Rev 21:22 And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him. 4 They shall see His face, and His name shall be on their foreheads. 5 There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever. Rev 22:3-5 Do you not know that you are the temple of God and that the Spirit of God dwells in you? 1 Cor 3:16 Pearl Doxsey: (type in her name and the title of the article in the search bar. The link should appear) “End of the New Covenant” “Those not anointed – what benefit now?” “The Holy City”   PLEASE SEE AND ENJOY,   “The Holy City” - http://pearl-holycity.blogspot.com/   Pearl Doxsey, “End of the New Covenant” Those not anointed-what benefit now? - http://4womaninthewilderness.blogspot.com/2013/04/i-received-two-questions-1.html         And again, when God brings his firstborn into the world, he says, “Let all God’s angels worship him.” (Heb.1:6) "Jesus will again, be brought into the world. At that time, the totality of his angels/messengers, will worship him... and be in service to, the Son of Man."  Pearl Doxsey
    • We do have very good reasons, the math for 1914 wouldn't work out otherwise Yes, I think we would laugh. After all, messing around with numbers to "fit something you want it to fit" sounds pretty cultish. When looking at this subject again, in light of Br. Splane's talk about types and antitypes, and how he said that (paraphrased) we have to make sure that when we are talking about types, that they are genuine types, because the word of God says they are puts a whole different slant on it. Then the idea is enforced even further when he says who is to decide if a person or event is a type, if the word of God doesn't say anything about it and he quotes Br. Shroeder: ( We need to exercise great care when applying accounts in the Hebrew Scriptures as prophetic patterns or types if these accounts are not applied in the Scriptures themselves). Therefor reading the account in Daniel 4 without any preconceived ideas, I see these main lessons: verse 17  "This is by the decree of watchers, and the request is by the word of the holy ones, so that people living may know that the Most High is Ruler in the kingdom of mankind and that he gives it to whomever he wants, and he sets up over it even the lowliest of men.”  Lesson: (quite self explanatory really) Jehovah can do what he wants because he is the ultimate sovereign. verse 27  "Therefore, O king, may my counsel be acceptable to you. Turn away from your sins by doing what is right, and from your iniquity by showing mercy to the poor. It may be that your prosperity will be extended". Lesson: Listen to Jehovah and do right, otherwise Jehovah will discipline you. verse 37  “Now I, Neb·u·chad·nezʹzar, am praising and exalting and glorifying the King of the heavens, because all his works are truth and his ways are just, and because he is able to humiliate those who are walking in pride. Lesson: similar to above, and also proof that Jehovah carries out his discipline.  ---------------- The reasoning put forward as to why this particular chapter of Daniel (4) has greater meaning (paraphrased from WT October 2014) is that the book of Daniel has a central theme, that of God's Kingdom, and keeps pointing forward to the establishment of that Kingdom under the rulership of his Son, Jesus. For example what it says in Daniel 2:44: "“In the days of those kings the God of heaven will set up a kingdom that will never be destroyed. And this kingdom will not be passed on to any other people. It will crush and put an end to all these kingdoms, and it alone will stand forever.” I can see that Daniel Ch 2 is talking about Neb's. dream of the statue, representing subsequent rulerships, and that during the feet period God's Kingdom will come. In my opinion this is one valid and definite description of when the Kingdom will come. Then Chapters 7 and 8 are full of cryptic beasts, Chapter 9 prophesy about the coming of the Messiah including his cutting off, chapter 11 more cryptic descriptions, this time involving the king of the north and south, and the last chapter (12) the time of the end with Michael standing up. I need an encoder! I must admit, because of my more practical disposition, when we studied the Daniel book, I did not pay enough attention. My son was quite small and I had my hands full, and I can't even remember if we studied it again after that? For example what are these numbers about?: Daniel 12:11  “And from the time that the constant feature has been removed and the disgusting thing that causes desolation has been put in place, there will be 1,290 days. 12  “Happy is the one who keeps in expectation and who arrives at the 1,335 days!" (It's ok, no need to answer, I can look it up myself).   ,Sorry, I was being confusing. I didn't mean 607 was special. I meant what happened when counting 2520 years from that date, I meant that 1914 was a very significant year. (have to go, will carry on later)
    • My daughter would play her album Time After Time, over and over. When I found out that Eva Cassidy had already died when the album came out, it kind of made a few of the songs sound even more "haunting" than they already were.
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