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    • By James Thomas Rook Jr.
      Here is another question.
      If Christ has ALREADY come to Earth as an invisible presence, and is ruling as King NOW ......  starting in 1914 ...... why are we still celebrating the Memorial?
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    • By James Thomas Rook Jr.
      .
      Why doesn't the Society translate and provide the Russian Court Transcripts for us?
      Since somewhere around 5.5 million Brothers spent somewhere around 20 million hours writing letters to the officials of the Russian Federation mailing an average of somewhere around 4 letters each at an international postage rate of perhaps 80 MILLION DOLLARS, total ... why has the WTB&TS not translated FOR THE BROTHERHOOD, translations of the Russian REAL transcripts, so we will know exactly what is going on?
      You would think that for 80 or so MILLION DOLLARS, some usable hard data would be forthcoming, from people that reportedly are the world's best translators !!
      This affects the Brotherhood worldwide, as well as being banned in the Russian Federation .... I sure hope this is not a repeat of the Haiti Relief Fiasco, where the news was so onerous, the WTB&TS Relief efforts intertwined with the United Nations, and the Red Cross that the news of what really happened throughout the relief effort could not be published on the Society's "News" portion of the web site.
      Why doesn't the Society translate and provide the Russian Court Transcripts for us?.
      ... and the WORLD at large!
      .That is hard news EVERYBODY can use!
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      By Guest Nicole
      Genesis 2:9 
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      By Guest Nicole
      I was told by some other sisters that I have to wear a black T-Shirt instead of the normal bathing suit. Is this true?
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      By Guest Nicole
      Wouldn't that constitute "touching the unclean thing" and not "getting out of her"?
       
       
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      By Guest Nicole
      Si Perú gana el mundial...' así empiezan todos los resultados de esta aplicación de Facebook que muestra resultados como: 'Prometo no caer en sus mentiras', 'Prometo dejar de bebes', 'Prometo abrir la puerta a los testigos de Jehova', entre otras.

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    • By Israeli Bar Avaddhon
      " When you see a cloud rising in western places, you immediately say: 'It is the time', and it happens. And when you see a south wind blowing, you say, 'There will be a heat wave,' and it happens. Hypocrites, you know to examine the appearance of earth and sky, but why do not you know look at this particular time? "- Luke 12: 54-56   From the first article in this blog wanted to distance itself clearly from all those sites and polemical blogs created solely as a safety valve and cast a shadow on the governing body or the people of God as a whole. Many of these, though not all, are the expression of the frustration of some for losing certain positions, visibility and below. We do not reveal any mystery by asserting that some are puffed up with pride thinking of always being right and being invested supreme authority - 1 Timothy 3: 6 We do not even say nothing strange if we say that some people, seeing recognized their merits, real or perceived, on the job or elsewhere, have seen in the "theocratic assignments" a kind of redemption. One way to demonstrate the "worth something" - Psalm 18:27; Proverbs 6:16, 17 For this and other reasons, when some have seen the collapse of all their "dreams of glory," they thought to start a smear campaign against God's people and also have the pass to do anything - 2 Peter 2:22 Apart from these, you have to recognize or admit the possibility that there are people who have opened sites or blogs contentious because they suffered real injustice or clashing sincerely from a scriptural point of view - John 9:34; Revelation 2: 4, 20 If anyone re-discuss openly the "doctrine" of 1914, for example, would sooner or later expelled from the congregation if they did not fit immediately into the ranks. It would be presumptuous to think that the reflections made in this blog on the 1914, as well as on other subjects, are not already been done by others. Although humanly speaking the author of this blog is close to all those who have been expelled not for a repeated offense but because of his own conscience on biblical themes, none of us has the authority to denigrate, insult or alienate others by the people which, net of all faults and limitations , it is still God's people. That each of us to reflect seriously on the words of the Lord when he said what we find in Matthew 18: 6 So, as much as depends on us and as long as Jehovah will show us clearly something else, no one let the people of God because if within the His People there will be severe discipline (also because of those who were unjustly expelled - compares Giovanni 16: 2), outside of His People there will be something else. Of course, situations may arise in which we listen to our conscience - Romans 14: 5 To avoid this sad event, we are encouraged to be "cautious as serpents" also to our brothers - Matthew 10:16; 24:10 For the moment we can share many things with our brothers including the preaching work, attendance at meetings, etc., without necessarily having to collide on the 1914 or Babylon the Great. So, reiterating the concept, regardless of the GB and errors of God's people as a whole, a blog or website for purely polemical can not be considered a viable option for those who love God and sincerely studying His Word. We should also ask ourselves "What gave me" a site after reading an article that mentioned what is wrong and even make it a novel is the easiest thing in the world * (see footnote). This introduction was necessary to explain the following article because the reasons could be easily misunderstood. As we saw from the very first articles, though this blog is dedicated to the prophecy, it was not possible to treat the prophecy without touching some doctrines associated with them. The Word of God has such a strong internal consistency that is not reasonable to believe that he could explain the prophecies of Revelation (and other prophetic books) without touching the doctrine of the resurrection (which will happen at the end of the millennium and not during), the order chronological or not the book, the "doctrine" of 1914, the seven days of the dream of Nebuchadnezzar and so on. For this reason you will find after not purely prophetic that was inevitable anyway to deal hope to understand something more about the prophecies. This highlights one of the reasons why some will never understand the prophecies in spite of the efforts: the inability or unwillingness to renegotiate certain doctrines that are upstream. On the same principle we must necessarily realize that you can not move forward in the understanding of the times in which we live and those who arrive without touching the sensitive topic of "governing body" or "quality of spiritual food." This has already been done, more or less soft, in several previous post (see for example the article entitled "Restoration of true worship. Dress clean for the High Priest"). At least with regard to the current understanding, the prophecies do understand that the "light" to lead the people of God (which is clearly not the Bible or it may not be less - Psalm 119: 105) will turn off for a certain period of time and this will serve to lay bare the depth of our relationship with Jehovah - compares Isaiah 28:16 So it does not be surprised if before then that the light begins to fade. Many of us have noticed that certain topics are not touched for years and that on certain issues it is more elusive than before. In return, all the paper work which involves legalism for appointments, discipline, legal protections and various committees have greatly strengthened - Psalm 127: 1, 2 So the following article is of course a critical and will be targeted to the specific material , but everything will be done remembering who we are (Romans 3:23, 24; 1 Corinthians 4: 7) with the sole purpose of reflecting as part of prophecy is already fulfilled before our eyes - 1 Corinthians 14: 8, 9 The reader is invited not necessarily share the article but at least compare the scriptures mentioned and to consider whether the arguments are brought forward with logic.   The following article will cover part of the Watchtower in October 2017. The article is titled "Visions of Zechariah: because there concern?"   Hello guest! Please register or sign in (it's free) to view the hidden content. A vision does not understand something more of a command or a need?     Since the beginning, we can focus on the questions listed in the first paragraph. Why Jehovah gave to the prophet visions so unusual? In what situation were the Israelites at that time? What do we learn today from those visions?   The questions are certainly deep and detailed so that we isolate some notable points to see how we have tried to give an answer. After a brief explanation of the background and necessary (paragraph two), " Jehovah assured them that would help them restore the true worship" (paragraph three). Let us pause a moment and reflect on these words. He took for themselves, without knowing anything of Zechariah, the book and the time in which it was written, one would think that the theme that will be developed will focus precisely on how Jehovah will restore true worship. Doing disquisitions on whether past or future fulfillment of these words, should not talk about this? Among other things paragraph confirms that this will be the sixth and seventh vision and this would appear to suggest that these visions reveal details on how Jehovah will do this. Besides a vision should include something more of a command; the same ten commandments and all the Mosaic law did not need a vision that was dictated and that the Israelites understood the requirements of the Most Almighty and moral norms that should have respect. Instead the following paragraphs, although the steering wheel scroll vision written in front and behind is "very special", they say that "God will punish whoever steals and among Christians there is no place for any kind of theft." Zechariah really needed a vision to understand that God does not tolerate the theft? Apart from that, as we have said, it seems strange that a vision is limited to this, but the question we should ask is ... "Zacharias did not know that Jehovah does not tolerate the theft?" - Compare Exodus 20:15; Leviticus 19:11, 13; Proverbs 11: 1; 20:23 It 's unusual for a prophet of Jehovah but also the rest of the people had to remember a need so obvious, present even in the most primitive human legal systems.
      It would not be sufficient to read "the book of the law" as in the past it was done and how the law itself provided? Until the end of paragraph seven, there is not the slightest indication that this vision can have a deeper explanation and that can be applied particularly in the future. The subsequent paragraphs remain the same "conservative" line. We should not swear falsely, and the promises made to Jehovah - compares Leviticus 19:12; Numbers 30: 2; Ecclesiastes 5: 5, 6 The next vision is even more interesting.   Hello guest! Please register or sign in (it's free) to view the hidden content. Even the arrival city has no prophetic significance?   From the subtitle "The evil is put in its proper place," we can see how the vision that perhaps leaves Zaccaria "horrified" with all its details, it "makes it clear that Jehovah will never tolerate any form of evil within his people and will ensure that it is eliminated quickly. " Then women with wings stork carrying away the mingled with evil in the land of Shinar, underline this aspect. Why they choose Sinar and not Nineveh, for example? Because "Israelites them have thought that Sinar was the place where relegate Evil. Zechariah and his contemporaries Jews, in fact, they could confirm that Babylon wickedness was widespread." Again the vision of the container, the evil woman, women with wings stork and the country of destination have no special meaning, much less prophetic. It must be said that if we had dealt with this issue even thirty years ago, maybe someone would begin to calculate the distance between Jerusalem and Sinar to find some correspondence with some meeting or resolution modern or past. This article is definitely more conservative than those of a few years ago ** (see note below) but it really is prudent that we see in this article, or something else? We try to be very objective without hiring a team cheer attitude. Do we really think that Zacharias had seven visions in such a special time, to learn that Jehovah does not tolerate theft, falsehood and evil? Do we really think that the restoration-of true worship has nothing to do with our days? If we had started from chapter four instead to section five, we would not perhaps have inevitably head towards Revelation? - compares Zechariah 4: 2, 3 and Revelation 11: 4 Zechariah chapter four he not also speaks of the restoration-of true worship, just as do the five chapters and six? If Zechariah and Revelation are connected, even if only in part, we would not have had to reflect on the identity of this "evil woman" which, incidentally, is transported in the most important city of Babylon that "to his own place"?   We said that the article is not intended as a criticism for its own sake so that everyone will have to make their own assessments in the light of the scriptures. Certainly, as we have seen in the articles entitled "We are staggering like drunks?" and "Approaching Storm", we can understand "how far we are" the discipline of Jehovah, and also understand the reasons why he decides have to discipline there meditating on these aspects. If they make a reason all those who believe that the withdrawal of the books "Pay Attention to Daniel's Prophecy" and "The Revelation Its Grand Climax" was the prelude to a new version with "new light." Indeed, there is to be afraid to imagine the explanations that may be. However, those who really pay attention to the prophetic word, they have no reason to be discouraged or be upset. If the light of a certain guide goes out, we have a guide that will never disappoint - Isaiah 40: 8 It 'important and urgent than ever, particularly in view of what will happen, become independent in our research and sharpen our power of reason - Romans 12: 1 We must also realize the responsibility that entails some knowledge. We must help not those who have become critical for bias and with whom you can not think and even those who can not and do not intend to call into question every truth imposed from above - Matthew 15: 6 We must help those who can still asking questions that do not come from the organization or even close their eyes to what is going to happen. We do not know to what extent the people of God will reshaped , but up to the revelation of the two witnesses in sackcloth this will continue to be the people of God and in any case, whatever happens, let us cling tightly to the Word of God that is the only truth - John 17:17 Recalling the words of Jesus quoted at the beginning of this article, and keeping in mind that we are nobody and we have one thousandth of its authority , make sure not to become like those who were part of God's people and that they were recognized as authorities but at the same time, could not understand "their particular time." We do not seek excuses why everyone has a Bible and the basic knowledge to deepen the arguments. Let us not be too full of us, basking in our safety thinking that others will pay. We could wake up in a really unwanted. How would we feel if the Lord said, " You're a hypocrite" ? - compares Amos 3: 2     Footnotes. * This also applies to all those sites that say they are prophetic but are merely interpreting the past Jehovah's judgments to the people of God. This is also a fairly easy game.   ** Just take a look at the book, no longer in publication "Pay Attention to Daniel's Prophecy" where virtually any number of days in the prophetic book were applied to assemblies, resolutions and publications.
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      Why JW.ORG does not show development regarding sexual abuse cases as it does with other legal issues? 
       
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    • By Israeli Bar Avaddhon
      “When you see a cloud rising in the west, at once you say, ‘A storm is coming,Â’ and it happens. And when you see that a south wind is blowing, you say, ‘There will be a heat wave,Â’ and it occurs. Hypocrites, you know how to examine the appearance of earth and sky, but why do you not know how to examine this particular time?” - Luke 12:54-56
      The following article will cover part of the Watch Tower of October 2017.
      The article is titled "The visions of Zechariah: why do they concern us?"

      A vision does not include something more than a command or a need?
       
      From the beginning we can concentrate on the questions reported in the first paragraph.
      Why did Jehovah give such unusual visions to the prophet? In what situation were the Israelites at that time? What do we learn today from those visions?
      The questions are certainly profound and detailed, so we isolate some remarkable points to see how we tried to respond.
      After a brief and dutiful explanation of the background (paragraph two), "Jehovah assured them of the fact that he would help them restore true worship" (paragraph three).
      Let's pause for a moment and reflect on these words.
      Taken by themselves, without knowing anything about Zechariah, the book and the time in which it was written, one would think that the theme that will be developed will focus on how Jehovah will restore true worship.
      Without making any inquiries about the eventual past or future fulfillment of these words, should not you talk about this?
      Among other things, the paragraph confirms that it will be the sixth and seventh vision and this would suggest that these visions will reveal the details on how Jehovah will do this.
      On the other hand, a vision should include something more than a command; the same ten commandments and all the Mosaic law did not need a vision to be dictated and so that the Israelites understood the demands of the Almighty God and the moral norms that they would have to respect.
      On the contrary, the following paragraphs, although the vision of the flying scroll written before and behind is "very particular", they say that "God will punish anyone who steals and among Christians there is no place for any kind of theft".
      Did Zaccaria really need a vision to understand that God does not tolerate theft?
      Apart from that, as we said, it seems strange that a vision is limited to this but the question we should ask ourselves is ... "Zacharias did not know that Jehovah will not tolerate the theft?" - compare Exodus 20:15; Leviticus 19:11, 13; Proverbs 11: 1; 20:23 It is very strange for a prophet of Jehovah but also the rest of the people had to remember such an obvious need, present also in the most primitive human legal systems. Would not it have been enough to read "from the book of the law" as it had been done in the past and how the law itself was foreseen? Until the end of paragraph seven, there is not the slightest indication that this vision can have a deeper explanation and that it can be particularly applied in the future. Also the following paragraphs remain on the same "prudent" line. We must not falsely swear and keep the promises made to Jehovah - compare Leviticus 19:12; Numbers 30: 2; Ecclesiastes 5: 5, 6 The next vision is even more interesting. Does the destination city have no prophetic significance?     From the subtitle "Wickedness is put in its own place" we can see how, the vision that perhaps leaves Zaccaria "horrified" with all its details, makes us clearly understand that Jehovah will never tolerate any form of evil within his people and will ensure that it is quickly eliminated ". So women with stork wings who take away the ephah with wickedness in the land of Sinar, point out this aspect. Why choose Sinar and not Ninive, for example? Because "the Israelites will have thought that Sinar was the right place to relegate Evil, and Zacharias and his contemporaries Jews, in fact, could confirm that wickedness was widespread in Babylon." Also in this case the vision of the container, the wicked woman, the women with stork wings and the country of destination have no particular meaning, let alone prophetic. It must be said that if we had treated this topic only thirty years ago, perhaps someone would have started to calculate the distance between Jerusalem and Sinar to find some correspondence with some modern or past assembly or resolution. This article is certainly more conservative than those of a few years ago ** (see footnote) but is it really prudence what you see in this article or something else? Let's try to be really objective without taking a team-like attitude. Do we really think that Zacharias had seven visions in such a special time, to learn that Jehovah does not tolerate theft, falsehood and evil? Do we really think that the resurgence of true worship has nothing to do with our days? If we had started from chapter four instead of chapter five, would we not perhaps have had to move towards Revelation? - compare Zechariah 4: 2, 3 with Revelation 11: 4 Does not Zechariah chapter four also speak of the resurgence of true worship, exactly as chapters five and six do? If Zechariah and Revelation are connected, even if only partially, we should not have reflected on the identity of this "evil woman" who, incidentally, is transported to the most important city of Babylon or "to her own place"?   What is certain is that, as we have also seen in the articles titled "We are staggering like drunks?" and "Approaching the Storm", we can understand "at what distance we are" from Jehovah's discipline and also understand the reasons why He decides to discipline us by meditating on these aspects. However, all those who really pay attention to the prophetic word, have no reason to be discouraged or upset. If even the light of a certain guide should go out, we have a guide that can never disappoint us - Isaiah 40: 8 It is important and urgent more than ever, precisely in view of what is to happen, to become independent in our research and to sharpen our faculties of reasoning - Romans 12: 1 We must also realize the responsibility that some knowledge entails. We must help not those who have become critical to a party taken and with which one can not reason and even those who fail and do not intend to call into question every truth fallen from above - Matthew 15: 6 We must help those who still know how to ask themselves questions so that they do not leave the organization and do not even close their eyes to what is about to happen. We do not know to what extent God's people will be reshuffled, but until the revelation of the two clothed witnesses this will continue to be the people of God and anyway, whatever happens, let us hold fast to the Word of God which is the only truth - John 17:17 Recalling Jesus' words at the beginning of this article, and bearing in mind that we are nobody and we do not have a thousandth of his authority, we take care not to become like those who were part of God's people and who were recognized as authorities, but at the same time they could not understand "their particular time". We do not look for excuses because each of us has a Bible and the basic knowledge to deepen our arguments. We try not to be too full of us, basking in our safety thinking that others will pay. We could wake up in an unwanted reality. How would we feel if the Lord told us "Are you a hypocrite"? - compare Amos 3: 2
        Final notes * This also applies to all those sites that are said to be prophetic but only apply Jehovah's past judgments to God's people. This is also a fairly easy game. ** Just take a look at the book, no longer in publication "Pay attention to the prophecies of Daniel" where practically every number of days present in the prophetic book have been applied to assemblies, resolutions and publications.
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      Do you think that her father Abraham Quintanilla risks promoting idolatry by observing “remembrances” and other shows? Isn’t he profiting from her sin by releasing her songs she made while having left “the truth” to make songs turning her into a “star” that other idolize?   Or would it be ok if he donated the money to the Watchtower society?
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      When conducting a Bible Study for some time (maybe a few months)  you find out that the student is not really interested in knowing the Bible message,  just wants to enjoy friendship, what do you do? Do you politely explain the main reason of your visit or just stop visiting this person without giving an explanation? 
       
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      I wish I could get an answer to this question - it's either yes or no. To become a Jehovah's Witness do you or don't you have to become baptized? I've brought this up before, my neighbor calls herself A Witness even though she hasn't been baptized.
      Submitted by: Lorraine Chloe 
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      By Guest Nicole
      Do the JWs that teach people how to read and write count their time the same as they would if spent in field service?
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      By Guest Nicole
      What is the difference between and oath and a vow?
    • By Bible Speaks
      #Question? #Answers? #WhoAmI? #JehovahGod #JesusChrist #LiveForever? #LoyalLove #Peace? #WhaleOrBigFish??#GodsKingdom #GoodNews #loveoneanother❤️

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      By Guest Nicole
      Was Jesus a minimalist? 
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      By Guest Nicole
      Why are JW's not allowed to use piñatas at parties? 

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      By Guest Nicole
      At some point or another, you’ve probably seen someone reference research which suggests that having a good sense of humor is linked to better health outcomes. Sometimes, this is referenced as more or less a fact — we know this to be true. And sometimes, the point is stretched yet further: therefore, actively working to have a sense of humor can help you stay healthy.
      But when you look at some of this research, things are actually not quite so simple. In a post published today on BPS Research Digest, Christian Jarrett nicely explains the limitations of some of the health-humor studies and deftly unpacks why they don’t say what they seem to.
      The research in question this time around is an article consisting of a series of studies published in Personality and Social Psychological Bulletin.
      Let’s let Jarrett explain two of the studies’ setups:
      Heidi Fritz at Clarkson University and her colleagues began by conducting a diary study with 21 women and 1 man diagnosed with the chronic pain condition Fibromyalgia Syndrome. The participants first completed baseline questionnaires about their physical health, psychological state, their tendency to see the funny side of things (for example, they were asked whether they would typically experience mirth in situations such as a waiter spilling a drink over them), how much socialising and support they’d had with friends and relatives recently, and how much they tended to reappraise challenges, such as looking for the positives in a difficult situation. Then the participants spent the next four days completing diary entries several times each day about their physical and emotional state.

      A second study involved just over 100 undergrad students answering questions about their psychological and emotional state, their tendency to find things funny and make jokes, and they also recalled a previous distressing event and how much it continued to affect them.
      As Jarrett explains, the results suggested that, overall, those with better senses of humor were more likely to handle certain types of stressors, as well as the lingering effects of trauma. But: “[T]he obvious problem with these first two studies is that it might simply be that the less distressed participants were better able to experience humour, rather than their inclination for humour reducing their stress levels or, in the case of the first study, their physical symptoms.” This is a potential problem with basically all correlational research, of course, and it’s why it’s frustrating to see so many people extract “X causes Y!” takeaways from studies that are a bit more complicated.
      What’s interesting about this particular article is that, as Jarrett explains, a third study was designed to test the causality question — that is, whether a sense of humor causes better health and more resilience — but “it failed, statistically, to establish that a stronger inclination for humour at baseline was directly associated with less distress at follow-up.”
      So what we’re left with are some ambiguous correlations — interesting in their own right and worth probing forward. Which is fine! That’s science. But science is complicated, and the stories we tell should about it should reflect that.

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    • By Jack Ryan
      Should we respect religious beliefs of others?




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    • @TrueTomHarley, Thanks for bringing this back to the original topic. I'd like to follow up on that too, although I should probably summarize my own view on Mao, lest someone think I am just trying to do a whitewash here. One can always focus on the negatives, and as @Arauna has pointed out before, should look at people in the context of their time. And if one came out of a time filled with injustice and violence, this should not absolve anyone of their own crimes. Another one might focus on
    • The only thing Witnesses around the world need to understand about Uyghurs and other countries where there is willful prosecution of the brethren is by understanding any post that put those witnesses in danger just because some people think of curiosity rather than the reach of china that has government officers that look for any kind of internet articles talking about such religions.    Introduction The government of the People’s Republic of China (PRC) is notorious for committing hum
    • I saw a PBS show, China—Power and Prosperity not long ago. The segment about the Uyghurs (toward the end) seems to back what Arauna says, minus only the medical tourism part. Several witnesses who lived through it are interviewed—ones now in “self-imposed exile” in Istanbul. One man tells of massive detention centers where he saw ones interrogated with “unbearable brutality,” one woman of her block mates taken for interrogation 15 at a time, and would reemerge “bruised and swollen.” They
    • Another important piece of context about famines in China even before Mao was in power, based on Wikipedia's list: https://en.wikipedia.org/wiki/List_of_famines_in_China   1810, 1811, 1846, 1849     Unknown (45 million decrease, unknown how many emigrated or avoided census to evade taxes)[4]   1850–1873   Nian Rebellion, Taiping Rebellion and drought Primarily caused by famine, lower li
    • I appreciate the thoughtful response. You hit upon the basic problem of what we can "know" for certain, especially about a topic for which the waters have definitely been muddied. The very fact that "experts" give ranges from 10 million to 40+ million deaths, already shows there is huge margin of error involved. And the range of reasons for it are inconsistent, too. (Varying amounts of human error vs. drought, or willful disregard for life, or even murderous intent.) I put the number 4
    • When you see such shenanigans in the present human interactions of entirely different spheres, you don’t assume that you are seeing it for the first time ever. Rather, you figure that this is but the latest example of what humans will do in pushing their own point of view. Thus, everything you say is plausible. Exaggeration, over-promotion, running the other side off the road, muddying the waters so the other side will give up, outright denial, seeing only what one wants to see: these are the st
    • There's a 1960's era joke about a family in their car just pulling out of their driveway in sweltering heat with the all the windows up. The kids ask why they can't roll down the windows to get some air, and the father says: "What? And let the neighbors know we don't have air conditioning?" This reminds me of one of the claimed blunders of Mao Zedung, who continued to export wheat during a famine so as not to appear weak to the rest of the world. (And Stalin similarly wouldn't import wheat
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    • folens  »  Eric Ouellet

      Bonjour Eric, merci pour cet exposé sur Hanna, Bonne journée. Michel
      ENTRETIEN AVEC DIEU.pptx
      · 1 reply
    • Eric Ouellet

      LA FOI D'HANNA ENVERS DIEU APPORTE SA RÉCOMPENSE
      UNE femme de foi adresse une prière à Jéhovah. Convaincue que c’est Dieu qui l’a relevée de la poussière, transformant son abattement en exultation, elle le loue à haute voix.
      Cette femme, c’est Hanna. Qu’est-ce qui explique son spectaculaire changement d’état d’âme ? Pourquoi est-elle à présent si joyeuse ? En quoi ce qu’elle a vécu peut-il nous être utile ? Intéressons-nous à son histoire.
      Une famille sous pression
      Hanna est l’une des deux femmes d’Elqana, un Lévite de la région d’Éphraïm (1 Samuel 1:1, 2a ; 1 Chroniques 6:33, 34). Bien que n’entrant pas dans le dessein originel de Dieu pour l’humanité, la polygamie est autorisée et réglementée sous la Loi mosaïque. Elle est néanmoins une source fréquente de discorde. La vie de cette famille, qui pourtant adore Jéhovah, en témoigne.
      Hanna est stérile, tandis que Peninna, l’autre femme d’Elqana, a plusieurs enfants. Peninna se comporte en rivale. — 1 Samuel 1:2b.
      Pour une Israélite, la stérilité est un déshonneur, et même un signe de la défaveur divine. Mais, dans le cas de Hanna, rien n’indique que son incapacité de procréer soit liée à la désapprobation de Dieu. Peninna ne la console pas pour autant ; elle se prévaut au contraire de son statut de mère pour l’humilier.
      Au sanctuaire de Jéhovah
      Malgré ces tensions, la famille entreprend le voyage annuel en direction du sanctuaire de Jéhovah, à Shilo, pour y offrir des sacrifices. L’aller-retour de quelque 60 kilomètres se fait vraisemblablement à pied. Cet événement doit être particulièrement pénible pour Hanna. En effet, Peninna et ses enfants reçoivent plusieurs portions du sacrifice de communion, alors que Hanna, elle, n’en reçoit qu’une seule. Peninna trouve là une opportunité supplémentaire de la blesser et de la mettre dans l’embarras ; il semble que Jéhovah ait “ fermé sa matrice ”, et elle ne manque pas de le lui rappeler. Tous les ans, c’est le même calvaire. Tous les ans, Hanna pleure et cesse de manger. Ces voyages qui normalement devraient la mettre en joie la plongent dans une profonde détresse. Hanna se rend néanmoins chaque année au sanctuaire de Jéhovah. — 1 Samuel 1:3-7.
      Voyez-vous en quoi Hanna est un bel exemple ? Comment réagissez-vous lorsque vous êtes déprimé ? Vous isolez-vous et évitez-vous les contacts avec vos compagnons chrétiens ? Ce n’est pas ce qu’a fait Hanna. Les rassemblements avec les adorateurs de Jéhovah étaient pour elle une habitude de vie. Même face à des circonstances éprouvantes, il devrait en être de même pour nous. — Psaume 26:12 ; 122:1 ; Proverbes 18:1 ; Hébreux 10:24, 25.
      Elqana tente de réconforter Hanna et il l’amène à exprimer ses sentiments profonds. “ Hanna, pourquoi pleures-tu et pourquoi ne manges-tu pas ? Pourquoi ton cœur a-t-il mal ? lui demande-t-il. Est-ce que je ne vaux pas mieux pour toi que dix fils ? ” (1 Samuel 1:8). Peut-être n’a-t-il pas conscience de la malveillance de Peninna. Et peut-être Hanna préfère-t-elle se taire plutôt que de se plaindre. Quoi qu’il en soit, cette femme spirituelle se tourne vers Jéhovah dans la prière pour retrouver la paix intérieure.
      Le vœu de Hanna
      Les sacrifices de communion étaient consommés dans le sanctuaire. Après avoir quitté la salle à manger, Hanna prie Dieu (1 Samuel 1:9, 10). “ Ô Jéhovah des armées, implore-t-elle, si tu ne manques pas de regarder l’affliction de ton esclave et si vraiment tu te souviens de moi, si tu n’oublies pas ton esclave et si vraiment tu donnes à ton esclave un descendant mâle, oui je le donnerai à Jéhovah pour tous les jours de sa vie, et le rasoir ne viendra pas sur sa tête. ” — 1 Samuel 1:11.
      La prière de Hanna est précise. Elle demande un fils, et elle fait le vœu que cet enfant sera toute sa vie un naziréen de Dieu (Nombres 6:1-5). Ce vœu nécessite l’approbation de son mari, et certaines actions ultérieures d’Elqana montrent qu’il approuve l’engagement pris par sa chère femme. — Nombres 30:6-8.
      À cause de la manière dont Hanna prie, le grand prêtre Éli la croit ivre. Il voit effectivement ses lèvres frémir, mais il ne l’entend pas parler. C’est qu’en fait Hanna prie dans son cœur, avec ferveur (1 Samuel 1:12-14). Imaginez ce qu’elle ressent lorsque le grand prêtre l’accuse d’être ivre ! Pourtant, elle lui répond respectueusement. Comprenant alors que Hanna était en train de prier “ dans l’abondance de [son] inquiétude et de [son] dépit ”, il lui dit : “ Que le Dieu d’Israël accorde ta requête. ” (1 Samuel 1:15-17). Sur ces paroles, Hanna s’en va ; elle mange et “ son visage ne par[aît] plus soucieux ”. — 1 Samuel 1:18.
      Que nous enseigne tout cela ? Lorsque nous prions Jéhovah à propos de nos inquiétudes, nous pouvons lui exprimer ce que nous ressentons et lui adresser des requêtes sincères. Si nous avons fait tout notre possible pour résoudre le problème, alors nous devrions laisser les choses entre ses mains. C’est ce qu’il y a de mieux à faire. — Proverbes 3:5, 6.
      Après une prière fervente, il est fréquent que des serviteurs de Jéhovah ressentent une sérénité comparable à celle que Hanna a éprouvée. Voici ce qu’a écrit l’apôtre Paul au sujet de la prière : “ Ne vous inquiétez de rien, mais en tout, par la prière et la supplication avec action de grâces, faites connaître vos requêtes à Dieu ; et la paix de Dieu, qui surpasse toute pensée, gardera vos cœurs et vos facultés mentales par le moyen de Christ Jésus. ” (Philippiens 4:6, 7). Après nous être déchargés de notre fardeau sur Jéhovah, nous devons le laisser s’en occuper. Puis, comme dans le cas de Hanna, il n’y a plus lieu de s’inquiéter. — Psaume 55:22.
      Un fils “ prêté ” à Jéhovah
      Dieu se tourne alors vers Hanna. Peu après, elle porte un enfant. Elle met au monde un garçon (1 Samuel 1:19, 20). C’est l’une des rares fois où la Bible fait état de la responsabilité de Dieu dans la naissance de l’un de ses serviteurs. L’enfant d’Elqana et de Hanna, Samuel, deviendra effectivement le prophète de Jéhovah, un prophète qui jouera un rôle important dans la mise en place de la monarchie d’Israël.
      Il est certain que Hanna parle de Jéhovah à Samuel dès sa petite enfance. Mais oublie-t-elle le vœu qu’elle a fait ? Absolument pas ! “ Dès que le garçon sera sevré, je devrai l’amener ; il devra paraître devant Jéhovah et habiter là pour des temps indéfinis ”, déclare-t-elle. Et en effet, une fois l’enfant sevré — peut-être à l’âge de trois ans ou un peu plus —, elle l’amène au sanctuaire, comme elle l’avait promis. — 1 Samuel 1:21-24 ; 2 Chroniques 31:16.
      Après avoir offert un sacrifice à Jéhovah, Hanna et son mari présentent Samuel à Éli. Hanna tient certainement la main de son petit garçon lorsqu’elle dit à Éli : “ Pardon, mon seigneur ! Par la vie de ton âme, mon seigneur, je suis la femme qui se tenait près de toi, en ce lieu, pour prier Jéhovah. C’est à propos de ce garçon que je priais, pour que Jéhovah m’accorde ma requête, ce que je lui demandais. Et moi, à mon tour, je l’ai prêté à Jéhovah. Oui, tous les jours qu’il sera, c’est quelqu’un de demandé pour Jéhovah. ” Ainsi commence, pour Samuel, une vie au service de Dieu. — 1 Samuel 1:25-28 ; 2:11.
      Le temps passe ; bien sûr Hanna n’oublie pas son fils. Les Écritures relatent : “ Sa mère avait coutume de lui faire un petit manteau sans manches, et elle le lui montait, d’année en année, quand elle montait avec son mari pour sacrifier le sacrifice annuel. ” (1 Samuel 2:19). Hanna prie sans aucun doute pour Samuel. Tous les ans, lorsqu’elle lui rend visite, elle l’encourage à coup sûr à demeurer fidèle dans son service pour Dieu.
      Pendant l’une de ces visites, Éli bénit les parents du garçon. Il déclare à Elqana : “ Que Jéhovah t’assigne une descendance de cette femme, à la place du prêt qui a été prêté à Jéhovah. ” C’est ainsi que le couple est récompensé par la naissance de trois autres fils et de deux filles. — 1 Samuel 2:20, 21.
      Quel formidable exemple pour les parents chrétiens ! Beaucoup de mères et de pères se montrent, eux aussi, disposés à prêter, figurément parlant, leurs enfants à Jéhovah ; en effet, ils les encouragent à entreprendre une forme de service à plein temps, même si cela implique que leur fils, ou leur fille, vive loin d’eux. De tels parents aimants méritent des louanges pour les sacrifices qu’ils font. Jéhovah les récompensera.
      Une prière qui déborde de joie
      Comme Hanna est heureuse, elle que la stérilité affectait tant autrefois ! Les Écritures ne contiennent que peu de prières faites par des femmes. Mais, en ce qui concerne Hanna, elles en rapportent deux. La première expose ses sentiments alors qu’elle est humiliée et affligée. La seconde exprime son exultation et son action de grâces ; elle commence par ces mots : “ Oui, mon cœur exulte en Jéhovah. ” Hanna se réjouit ensuite que ‘ même la stérile ait mis au monde ’. Et elle loue Jéhovah, celui “ qui élève [...], qui relève le petit de la poussière ”. Vraiment, il est celui qui “ de la fosse aux cendres [...] fait remonter le pauvre ”. — 1 Samuel 2:1-10.
      Cet épisode de la vie de Hanna, dont le récit a été inspiré par Dieu, montre que les imperfections, voire la malveillance, des autres peuvent nous blesser. Toutefois, nous ne devons pas permettre à ce genre d’épreuves de nous priver de notre joie de servir Dieu. Jéhovah est, par excellence, Celui qui entend la prière, qui répond aux appels à l’aide de ses fidèles et qui les délivre de l’affliction. Il leur accorde une paix profonde et de nombreuses autres bénédictions. — Psaume 22:23-26 ; 34:6-8 ; 65:2.

      · 0 replies
    • Eric Ouellet

      1 Samuel 2 : 1-10
      Hannah pria Dieu en ces mots:
      Mon cœur se réjouit au sujet de Jéhovah
      ma force grandit grâce à Jéhovah.
      Ma bouche s’ouvre toute grande contre mes ennemis,
      car je me réjouis de tes actes sauveurs.
      Il n’y a personne qui soit saint comme Jéhovah,
      il n’y a personne qui soit comme toi,
      il n’y a pas de rocher comme notre Dieu.
      Arrêtez de parler avec orgueil ;
      que rien d’arrogant ne sorte de votre bouche,
      car Jéhovah est un Dieu qui sait tout
      et il juge les actions avec justice.
      Les arcs des hommes forts sont brisés,
      mais les hommes faibles reçoivent de la force
      Ceux qui mangeaient bien doivent trouver du travail pour avoir du pain,
      mais les affamés ne souffrent plus de la faim.
      La femme stérile a donné naissance à sept fils,
      mais celle qui avait beaucoup de fils est devenue stérile.
      Jéhovah tue et il garde en vie,
      il fait descendre dans la Tombe et il en fait remonter.
      Jéhovah fait devenir pauvre et il fait devenir riche,
      il abaisse et il élève.
      Il relève le petit de la poussière
      et fait remonter le pauvre du tas de cendres
      pour les faire asseoir avec les princes
      et leur offrir une place d’honneur.
      À Jéhovah appartiennent les fondations de la terre ;
      sur elles, il pose le monde
      Il veille sur les pas de ses fidèles,
      mais les méchants seront tués dans l’obscurité,
      car ce n’est pas par la force que l’homme triomphe. 
      Jéhovah anéantira ceux qui combattent contre lui ;
      pour exprimer sa colère, il fera gronder le tonnerre dans le ciel.
      Jéhovah jugera jusqu’aux extrémités de la terre,
      il donnera du pouvoir à son roi et il fera grandir la force de son oint.
       
       
       


      · 1 reply
    • anniemsbelle@gmail.com  »  Queen Esther

      Do you have the print out for the regional convention 
      · 1 reply
    • anniemsbelle@gmail.com  »  Queen Esther

      Do you have the print out for the regional convention 
      · 0 replies
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