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Do the JWs that teach people how to read and write count their time the same as they would if spent in field service?

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Do the JWs that teach people how to read and write count their time the same as they would if spent in field service?

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We do not reveal any mystery by asserting that some are puffed up with pride thinking of always being right and being invested supreme authority - 1 Timothy 3: 6 We do not even say nothing strange if we say that some people, seeing recognized their merits, real or perceived, on the job or elsewhere, have seen in the "theocratic assignments" a kind of redemption. One way to demonstrate the "worth something" - Psalm 18:27; Proverbs 6:16, 17 For this and other reasons, when some have seen the collapse of all their "dreams of glory," they thought to start a smear campaign against God's people and also have the pass to do anything - 2 Peter 2:22 Apart from these, you have to recognize or admit the possibility that there are people who have opened sites or blogs contentious because they suffered real injustice or clashing sincerely from a scriptural point of view - John 9:34; Revelation 2: 4, 20 If anyone re-discuss openly the "doctrine" of 1914, for example, would sooner or later expelled from the congregation if they did not fit immediately into the ranks. It would be presumptuous to think that the reflections made in this blog on the 1914, as well as on other subjects, are not already been done by others. Although humanly speaking the author of this blog is close to all those who have been expelled not for a repeated offense but because of his own conscience on biblical themes, none of us has the authority to denigrate, insult or alienate others by the people which, net of all faults and limitations , it is still God's people. That each of us to reflect seriously on the words of the Lord when he said what we find in Matthew 18: 6 So, as much as depends on us and as long as Jehovah will show us clearly something else, no one let the people of God because if within the His People there will be severe discipline (also because of those who were unjustly expelled - compares Giovanni 16: 2), outside of His People there will be something else. Of course, situations may arise in which we listen to our conscience - Romans 14: 5 To avoid this sad event, we are encouraged to be "cautious as serpents" also to our brothers - Matthew 10:16; 24:10 For the moment we can share many things with our brothers including the preaching work, attendance at meetings, etc., without necessarily having to collide on the 1914 or Babylon the Great. So, reiterating the concept, regardless of the GB and errors of God's people as a whole, a blog or website for purely polemical can not be considered a viable option for those who love God and sincerely studying His Word. We should also ask ourselves "What gave me" a site after reading an article that mentioned what is wrong and even make it a novel is the easiest thing in the world * (see footnote). This introduction was necessary to explain the following article because the reasons could be easily misunderstood. As we saw from the very first articles, though this blog is dedicated to the prophecy, it was not possible to treat the prophecy without touching some doctrines associated with them. The Word of God has such a strong internal consistency that is not reasonable to believe that he could explain the prophecies of Revelation (and other prophetic books) without touching the doctrine of the resurrection (which will happen at the end of the millennium and not during), the order chronological or not the book, the "doctrine" of 1914, the seven days of the dream of Nebuchadnezzar and so on. For this reason you will find after not purely prophetic that was inevitable anyway to deal hope to understand something more about the prophecies. This highlights one of the reasons why some will never understand the prophecies in spite of the efforts: the inability or unwillingness to renegotiate certain doctrines that are upstream. On the same principle we must necessarily realize that you can not move forward in the understanding of the times in which we live and those who arrive without touching the sensitive topic of "governing body" or "quality of spiritual food." This has already been done, more or less soft, in several previous post (see for example the article entitled "Restoration of true worship. Dress clean for the High Priest"). At least with regard to the current understanding, the prophecies do understand that the "light" to lead the people of God (which is clearly not the Bible or it may not be less - Psalm 119: 105) will turn off for a certain period of time and this will serve to lay bare the depth of our relationship with Jehovah - compares Isaiah 28:16 So it does not be surprised if before then that the light begins to fade. Many of us have noticed that certain topics are not touched for years and that on certain issues it is more elusive than before. In return, all the paper work which involves legalism for appointments, discipline, legal protections and various committees have greatly strengthened - Psalm 127: 1, 2 So the following article is of course a critical and will be targeted to the specific material , but everything will be done remembering who we are (Romans 3:23, 24; 1 Corinthians 4: 7) with the sole purpose of reflecting as part of prophecy is already fulfilled before our eyes - 1 Corinthians 14: 8, 9 The reader is invited not necessarily share the article but at least compare the scriptures mentioned and to consider whether the arguments are brought forward with logic.   The following article will cover part of the Watchtower in October 2017. The article is titled "Visions of Zechariah: because there concern?"   A vision does not understand something more of a command or a need?     Since the beginning, we can focus on the questions listed in the first paragraph. Why Jehovah gave to the prophet visions so unusual? In what situation were the Israelites at that time? What do we learn today from those visions?   The questions are certainly deep and detailed so that we isolate some notable points to see how we have tried to give an answer. After a brief explanation of the background and necessary (paragraph two), " Jehovah assured them that would help them restore the true worship" (paragraph three). Let us pause a moment and reflect on these words. He took for themselves, without knowing anything of Zechariah, the book and the time in which it was written, one would think that the theme that will be developed will focus precisely on how Jehovah will restore true worship. Doing disquisitions on whether past or future fulfillment of these words, should not talk about this? Among other things paragraph confirms that this will be the sixth and seventh vision and this would appear to suggest that these visions reveal details on how Jehovah will do this. Besides a vision should include something more of a command; the same ten commandments and all the Mosaic law did not need a vision that was dictated and that the Israelites understood the requirements of the Most Almighty and moral norms that should have respect. Instead the following paragraphs, although the steering wheel scroll vision written in front and behind is "very special", they say that "God will punish whoever steals and among Christians there is no place for any kind of theft." Zechariah really needed a vision to understand that God does not tolerate the theft? Apart from that, as we have said, it seems strange that a vision is limited to this, but the question we should ask is ... "Zacharias did not know that Jehovah does not tolerate the theft?" - Compare Exodus 20:15; Leviticus 19:11, 13; Proverbs 11: 1; 20:23 It 's unusual for a prophet of Jehovah but also the rest of the people had to remember a need so obvious, present even in the most primitive human legal systems.
      It would not be sufficient to read "the book of the law" as in the past it was done and how the law itself provided? Until the end of paragraph seven, there is not the slightest indication that this vision can have a deeper explanation and that can be applied particularly in the future. The subsequent paragraphs remain the same "conservative" line. We should not swear falsely, and the promises made to Jehovah - compares Leviticus 19:12; Numbers 30: 2; Ecclesiastes 5: 5, 6 The next vision is even more interesting.   Even the arrival city has no prophetic significance?   From the subtitle "The evil is put in its proper place," we can see how the vision that perhaps leaves Zaccaria "horrified" with all its details, it "makes it clear that Jehovah will never tolerate any form of evil within his people and will ensure that it is eliminated quickly. " Then women with wings stork carrying away the mingled with evil in the land of Shinar, underline this aspect. Why they choose Sinar and not Nineveh, for example? Because "Israelites them have thought that Sinar was the place where relegate Evil. Zechariah and his contemporaries Jews, in fact, they could confirm that Babylon wickedness was widespread." Again the vision of the container, the evil woman, women with wings stork and the country of destination have no special meaning, much less prophetic. It must be said that if we had dealt with this issue even thirty years ago, maybe someone would begin to calculate the distance between Jerusalem and Sinar to find some correspondence with some meeting or resolution modern or past. This article is definitely more conservative than those of a few years ago ** (see note below) but it really is prudent that we see in this article, or something else? We try to be very objective without hiring a team cheer attitude. Do we really think that Zacharias had seven visions in such a special time, to learn that Jehovah does not tolerate theft, falsehood and evil? Do we really think that the restoration-of true worship has nothing to do with our days? If we had started from chapter four instead to section five, we would not perhaps have inevitably head towards Revelation? - compares Zechariah 4: 2, 3 and Revelation 11: 4 Zechariah chapter four he not also speaks of the restoration-of true worship, just as do the five chapters and six? If Zechariah and Revelation are connected, even if only in part, we would not have had to reflect on the identity of this "evil woman" which, incidentally, is transported in the most important city of Babylon that "to his own place"?   We said that the article is not intended as a criticism for its own sake so that everyone will have to make their own assessments in the light of the scriptures. Certainly, as we have seen in the articles entitled "We are staggering like drunks?" and "Approaching Storm", we can understand "how far we are" the discipline of Jehovah, and also understand the reasons why he decides have to discipline there meditating on these aspects. If they make a reason all those who believe that the withdrawal of the books "Pay Attention to Daniel's Prophecy" and "The Revelation Its Grand Climax" was the prelude to a new version with "new light." Indeed, there is to be afraid to imagine the explanations that may be. However, those who really pay attention to the prophetic word, they have no reason to be discouraged or be upset. If the light of a certain guide goes out, we have a guide that will never disappoint - Isaiah 40: 8 It 'important and urgent than ever, particularly in view of what will happen, become independent in our research and sharpen our power of reason - Romans 12: 1 We must also realize the responsibility that entails some knowledge. We must help not those who have become critical for bias and with whom you can not think and even those who can not and do not intend to call into question every truth imposed from above - Matthew 15: 6 We must help those who can still asking questions that do not come from the organization or even close their eyes to what is going to happen. We do not know to what extent the people of God will reshaped , but up to the revelation of the two witnesses in sackcloth this will continue to be the people of God and in any case, whatever happens, let us cling tightly to the Word of God that is the only truth - John 17:17 Recalling the words of Jesus quoted at the beginning of this article, and keeping in mind that we are nobody and we have one thousandth of its authority , make sure not to become like those who were part of God's people and that they were recognized as authorities but at the same time, could not understand "their particular time." We do not seek excuses why everyone has a Bible and the basic knowledge to deepen the arguments. Let us not be too full of us, basking in our safety thinking that others will pay. We could wake up in a really unwanted. How would we feel if the Lord said, " You're a hypocrite" ? - compares Amos 3: 2     Footnotes. * This also applies to all those sites that say they are prophetic but are merely interpreting the past Jehovah's judgments to the people of God. This is also a fairly easy game.   ** Just take a look at the book, no longer in publication "Pay Attention to Daniel's Prophecy" where virtually any number of days in the prophetic book were applied to assemblies, resolutions and publications.
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      “When you see a cloud rising in the west, at once you say, ‘A storm is coming,Â’ and it happens. And when you see that a south wind is blowing, you say, ‘There will be a heat wave,Â’ and it occurs. Hypocrites, you know how to examine the appearance of earth and sky, but why do you not know how to examine this particular time?” - Luke 12:54-56
      The following article will cover part of the Watch Tower of October 2017.
      The article is titled "The visions of Zechariah: why do they concern us?"

      A vision does not include something more than a command or a need?
       
      From the beginning we can concentrate on the questions reported in the first paragraph.
      Why did Jehovah give such unusual visions to the prophet? In what situation were the Israelites at that time? What do we learn today from those visions?
      The questions are certainly profound and detailed, so we isolate some remarkable points to see how we tried to respond.
      After a brief and dutiful explanation of the background (paragraph two), "Jehovah assured them of the fact that he would help them restore true worship" (paragraph three).
      Let's pause for a moment and reflect on these words.
      Taken by themselves, without knowing anything about Zechariah, the book and the time in which it was written, one would think that the theme that will be developed will focus on how Jehovah will restore true worship.
      Without making any inquiries about the eventual past or future fulfillment of these words, should not you talk about this?
      Among other things, the paragraph confirms that it will be the sixth and seventh vision and this would suggest that these visions will reveal the details on how Jehovah will do this.
      On the other hand, a vision should include something more than a command; the same ten commandments and all the Mosaic law did not need a vision to be dictated and so that the Israelites understood the demands of the Almighty God and the moral norms that they would have to respect.
      On the contrary, the following paragraphs, although the vision of the flying scroll written before and behind is "very particular", they say that "God will punish anyone who steals and among Christians there is no place for any kind of theft".
      Did Zaccaria really need a vision to understand that God does not tolerate theft?
      Apart from that, as we said, it seems strange that a vision is limited to this but the question we should ask ourselves is ... "Zacharias did not know that Jehovah will not tolerate the theft?" - compare Exodus 20:15; Leviticus 19:11, 13; Proverbs 11: 1; 20:23 It is very strange for a prophet of Jehovah but also the rest of the people had to remember such an obvious need, present also in the most primitive human legal systems. Would not it have been enough to read "from the book of the law" as it had been done in the past and how the law itself was foreseen? Until the end of paragraph seven, there is not the slightest indication that this vision can have a deeper explanation and that it can be particularly applied in the future. Also the following paragraphs remain on the same "prudent" line. We must not falsely swear and keep the promises made to Jehovah - compare Leviticus 19:12; Numbers 30: 2; Ecclesiastes 5: 5, 6 The next vision is even more interesting. Does the destination city have no prophetic significance?     From the subtitle "Wickedness is put in its own place" we can see how, the vision that perhaps leaves Zaccaria "horrified" with all its details, makes us clearly understand that Jehovah will never tolerate any form of evil within his people and will ensure that it is quickly eliminated ". So women with stork wings who take away the ephah with wickedness in the land of Sinar, point out this aspect. Why choose Sinar and not Ninive, for example? Because "the Israelites will have thought that Sinar was the right place to relegate Evil, and Zacharias and his contemporaries Jews, in fact, could confirm that wickedness was widespread in Babylon." Also in this case the vision of the container, the wicked woman, the women with stork wings and the country of destination have no particular meaning, let alone prophetic. It must be said that if we had treated this topic only thirty years ago, perhaps someone would have started to calculate the distance between Jerusalem and Sinar to find some correspondence with some modern or past assembly or resolution. This article is certainly more conservative than those of a few years ago ** (see footnote) but is it really prudence what you see in this article or something else? Let's try to be really objective without taking a team-like attitude. Do we really think that Zacharias had seven visions in such a special time, to learn that Jehovah does not tolerate theft, falsehood and evil? Do we really think that the resurgence of true worship has nothing to do with our days? If we had started from chapter four instead of chapter five, would we not perhaps have had to move towards Revelation? - compare Zechariah 4: 2, 3 with Revelation 11: 4 Does not Zechariah chapter four also speak of the resurgence of true worship, exactly as chapters five and six do? If Zechariah and Revelation are connected, even if only partially, we should not have reflected on the identity of this "evil woman" who, incidentally, is transported to the most important city of Babylon or "to her own place"?   What is certain is that, as we have also seen in the articles titled "We are staggering like drunks?" and "Approaching the Storm", we can understand "at what distance we are" from Jehovah's discipline and also understand the reasons why He decides to discipline us by meditating on these aspects. However, all those who really pay attention to the prophetic word, have no reason to be discouraged or upset. If even the light of a certain guide should go out, we have a guide that can never disappoint us - Isaiah 40: 8 It is important and urgent more than ever, precisely in view of what is to happen, to become independent in our research and to sharpen our faculties of reasoning - Romans 12: 1 We must also realize the responsibility that some knowledge entails. We must help not those who have become critical to a party taken and with which one can not reason and even those who fail and do not intend to call into question every truth fallen from above - Matthew 15: 6 We must help those who still know how to ask themselves questions so that they do not leave the organization and do not even close their eyes to what is about to happen. We do not know to what extent God's people will be reshuffled, but until the revelation of the two clothed witnesses this will continue to be the people of God and anyway, whatever happens, let us hold fast to the Word of God which is the only truth - John 17:17 Recalling Jesus' words at the beginning of this article, and bearing in mind that we are nobody and we do not have a thousandth of his authority, we take care not to become like those who were part of God's people and who were recognized as authorities, but at the same time they could not understand "their particular time". We do not look for excuses because each of us has a Bible and the basic knowledge to deepen our arguments. We try not to be too full of us, basking in our safety thinking that others will pay. We could wake up in an unwanted reality. How would we feel if the Lord told us "Are you a hypocrite"? - compare Amos 3: 2
        Final notes * This also applies to all those sites that are said to be prophetic but only apply Jehovah's past judgments to God's people. This is also a fairly easy game. ** Just take a look at the book, no longer in publication "Pay attention to the prophecies of Daniel" where practically every number of days present in the prophetic book have been applied to assemblies, resolutions and publications.
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      1. Meetings for field service have what purpose?
      1 On one occasion, Jesus met with 70 of his disciples before they went on a preaching campaign. (Luke 10:1-11) He gave encouragement by reminding them that they would not be alone and that they were being directed by “the Master of the harvest,” Jehovah. He also gave them instructions that equipped them to do the work, and he organized them “by twos.” Today, the meetings we have prior to going out in the ministry serve a similar purpose—to encourage, equip, and organize us.
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      2 Currently, a meeting for field service lasts from 10 to 15 minutes, which includes organizing the groups, assigning territory, and saying a prayer. This is now being adjusted. Beginning in April, a meeting for field service will last from five to seven minutes. However, when it follows another congregation meeting, it should be even shorter, since those attending have already enjoyed a fine Scriptural discussion. Having brief meetings for field service will enable all to spend more time in the ministry. In addition, if pioneers or publishers have begun their preaching before the meeting for field service, only a brief interruption of their activity will be necessary.
      3. How may meetings for field service be arranged so that they are most helpful to the publishers?
      3 Meetings for field service should be arranged so that they will be most helpful to the publishers. In many congregations it is advantageous for field service groups to meet separately rather than to combine at one location. This may make it easier for publishers to travel to the meeting for field service and perhaps to the territory. Publishers can be quickly organized, and it may be easier for group overseers to give close attention to those in their care. The body of elders can consider local circumstances and determine what is best. Before ending the meeting with a brief prayer, all should know where and with whom they are going to work.
      4. Why should meetings for field service not be viewed as less important than other meetings?
      4 Not Less Important Than Other Congregation Meetings: Because meetings for field service are held for the benefit of those who are going out in the ministry, they may not be attended by the entire congregation. However, this does not mean that they should be taken lightly or viewed as less important than other congregation meetings. Like all our meetings, meetings for field service are a provision from Jehovah that enables us to incite one another to love and fine works. (Heb. 10:24, 25) Therefore, the conductor should be well-prepared so that the discussion will honor Jehovah and benefit those in attendance. If it is practical to do so, publishers who are going out in the ministry should make an effort to attend.
      Meetings for field service should not be taken lightly or viewed as less important than other congregation meetings
      5. (a) What is the service overseer’s role in arranging meetings for field service? (b) How should a sister conduct a meeting for field service?
      5 Preparation by the Conductor: In order for someone to be well-prepared to present a meeting part, he needs to receive the assignment in advance. This is no less true with regard to meetings for field service. Of course, when field service groups meet separately, group overseers or their assistants conduct the meeting for their group. However, when the congregation will have a combined meeting for field service, the service overseer will assign someone to conduct. Some service overseers give a schedule to all the conductors and post a copy of it on the information board. The service overseer should use good judgment when assigning conductors, keeping in mind that the quality of these meetings will also depend on the teaching and organizing ability of those conducting. If no elder, ministerial servant, or other qualified baptized brother is available to be assigned on some days, the service overseer should assign a capable baptized sister to conduct.—See the article “When a Sister Must Conduct.”
      6. Why is it important for the assigned conductor to prepare well?
      6 When we receive an assignment for the Theocratic Ministry School or Service Meeting, we take it seriously and prepare well. Few of us would wait until we are traveling to the meeting to begin thinking about what we will say. An assignment to conduct a meeting for field service should be viewed the same way. Now that the meeting for field service will be shorter, good preparation is especially important so that the meeting will be meaningful and end on time. Good preparation also includes obtaining territory in advance.
      7. What are some things that the conductor could discuss?
      7 What to Discuss: Since circumstances vary from territory to territory, the faithful slave has not provided an outline for each meeting for field service. The box “During a Meeting for Field Service, You Might Consider” outlines some possibilities. Generally, the meeting will be handled as a discussion. On occasion, it may include a well-prepared demonstration or an appropriate video from jw.org. When preparing for a meeting for field service, the conductor should think about what will encourage and equip those going out in the ministry that day.
      When preparing for a meeting for field service, the conductor should think about what will encourage and equip those going out in the ministry that day
      8. What might be most beneficial to discuss during meetings for field service on Saturdays and Sundays?
      8 On Saturdays, for example, most publishers offer The Watchtower and Awake! Many who share in the ministry on Saturdays do not go out during the week, so they may have difficulty remembering the presentation they practiced during their Family Worship evening. Therefore, it may be beneficial for the conductor to review one of the sample presentations from the back of Our Kingdom Ministry. Other options include discussing how to incorporate a local news item, event, or holiday into a magazine presentation or how to lay the groundwork for the next visit if the magazines are accepted. If some at the meeting for field service have already been using the particular magazines being offered, the conductor could ask them to share some brief suggestions or relate encouraging experiences. On Sundays, the conductor might choose to do something similar with regard to the offer for the month. Study publications, such as the Good News and Listen to God brochures and the Bible Teach book may be offered any day, so the conductor could briefly consider how one of these publications may be offered.
      9. What could be discussed on the weekend when engaged in a special campaign?
      9 If the congregation is engaged in a special campaign on the weekend, the conductor might consider how to offer the current magazines along with the invitation or the tract, or he could discuss what to do if interest is shown. Another option would be to share experiences that highlight the value of such campaigns.
      10, 11. Why is preparation by the publishers important for the success of a meeting for field service?
      10 Preparation by Publishers: Publishers also have a part in making a meeting for field service successful. By preparing in advance for service, perhaps during their family worship, they will have something to share with other publishers. Good preparation also includes obtaining magazines and literature supplies before arriving at the meeting for field service so that all can leave for the territory without unnecessary delay.
      11 It is also important to plan to arrive at the meeting for field service a few minutes before it begins. Of course, we endeavor to be on time for all congregation meetings. However, it can be especially disruptive when we arrive late for a meeting for field service. How so? The brother taking the lead considers a number of factors before organizing the group. If few publishers are present, he may choose to send everyone to a territory that has been partially worked. If some walked to the meeting for field service and the territory is a distance away, he may pair these publishers with those who drove vehicles. If the territory is in a high-crime area, he may assign brothers to work with or near groups of sisters. Infirm publishers might be assigned to work a street that is level or that has homes with fewer stairs. Newer publishers might be assigned to work with more experienced ones. But, if publishers arrive late, the arrangements will often have to be revised or redone in order to accommodate the latecomers. Of course, we may on occasion have a legitimate reason for being late. However, if we are habitually late, we might ask ourselves if it is because we lack appreciation for meetings for field service or because we fail to organize our affairs in advance.
      12. If you generally make your own service arrangements, what might you consider?
      12 Publishers who meet for service can choose to make their own arrangements before the meeting begins, or they can have a partner assigned to them. If you generally make your own arrangements, could you “widen out” by working with a variety of publishers rather than with the same close friends each time? (2 Cor. 6:11-13, ftn.) Could you occasionally arrange to work with a newer publisher to help him make advancement in his teaching ability? (1 Cor. 10:24; 1 Tim. 4:13, 15) Listen carefully to any instructions that you are given, including direction regarding where you are to begin preaching. When the meeting concludes, avoid changing the arrangements and depart for the territory promptly.
      13. If all involved are conscientious and do their part, how will meetings for field service benefit us?
      13 After preaching, the 70 whom Jesus organized for the ministry “returned with joy.” (Luke 10:17) No doubt, Jesus’ meeting with them before they began preaching helped them to be successful. Today, meetings for field service can have a similar benefit. If all involved are conscientious and do their part, meetings for field service will encourage, equip, and organize us to accomplish our commission to give “a witness to all the nations.”—Matt. 24:14.
      When a Sister Must Conduct A sister should wear a head covering and would normally be seated when conducting a meeting for field service. What she chooses to discuss would be similar to what a brother would consider. While she should avoid giving the appearance of instructing those in attendance, she may initiate a group discussion. If she invites another baptized sister to say the prayer, that sister should also wear a head covering. If a baptized brother joins the meeting after it has started, the sister would normally invite him to finish the meeting. The service overseer should try to anticipate unusual situations and give appropriate instructions so as to minimize awkwardness. For example, a very young, perhaps preteen, baptized brother might attend when a sister is assigned to conduct, but the elders feel that he is not yet qualified to conduct the meeting. In such a case, the service overseer can inform those involved that the assigned sister should conduct the meeting, but the brother should say the prayer if the elders feel that he is qualified. Or perhaps there is an adult brother who is restricted from conducting the meeting or offering congregation prayer for reasons known by the elders. Without revealing confidential information, the elders should let the assigned sisters know that they should conduct and pray even if he is in attendance. The elders might also let the brother know which days sisters are scheduled to conduct the meetings for field service.
      During a Meeting for Field Service, You Might Consider: A sample presentation from Our Kingdom Ministry.
      A video about the ministry from jw.org.
      A certain aspect of a good presentation, such as the introduction, laying the groundwork to return, or mentioning the donation arrangement when literature is accepted.
      An encouraging or instructive scripture that relates to the ministry.
      A local or published field service experience.
      Information from an Our Kingdom Ministry article.
      Information from a recent Service Meeting part.
      Ministry-related information from The Watchtower.
      Ministry-related information from such publications as the Ministry School and “Come Be My Follower” books.
      A feature of jw.org that can be used in the ministry.
      A feature of the revised New World Translation that can be used in the ministry.
      How to start a conversation with someone who may be encountered in your territory, such as an atheist, an evolutionist, a Hindu, or a Buddhist.
      How to respond to a specific potential conversation stopper.
      How to help your field service partner be more effective at the door.
      How to respond when meeting someone who speaks another language.
      How to engage in a specific avenue of the ministry that some will be sharing in, such as the search work, telephone witnessing, public witnessing, return visits, or Bible studies.
      A reminder about safety, flexibility, good manners, having a positive attitude, or something similar.
      http://wol.jw.org/en/wol/d/r1/lp-e/202015086
      km 3/15 pp. 3-6
       
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    • Does anyone remember about 4 years ago when someone came on this forum (jw-archive.org at the time) and said they had just been through real estate training for the Society, because the Society, they said, was going to be one of the biggest buyers and sellers of real estate? I got the impression that this person was already preparing for their specific assignment with an assigned partner to scout out better places purchase KH properties somewhere in the U.S. That person gave the impression that this was about to kick off all around the United States, perhaps even further abroad. That was many months before the Society announced their cash flow problems, and long before we started hearing about the sales of so many KHs and even a couple of AHs.  This is no doubt correct. The Society did the same thing in the Brooklyn area, as sometimes they would need to bring in a brother who had his family with him. There was also a need to house certain elderly brothers and sisters in a place where they could get physical therapy, nursing visits, palliative care, etc., with some privacy and out of the way of the hustle and bustle of Bethel life.
    • All you really must remember is that if you got ot wrong back then you would be dismembered and your house turned into a public privy. (Daniel 2:5, 3:29) It is Holy Spirit by the truckload. Anyone else takes a wrong understanding to his grave, either through natural death or walking off a precipice with it and leading others with him.  Holy Spirit makes people honest, humble, and hungry enough to continually look at Scriptures anew in light of ongoing developments. Go read @b4ucuhear‘s comment again, not just the single sentence you quoted. Read all of them. Notice how they tie together and modify each other. That is what sentences do.
    • So the " great crowd"  will learn all things by themselves?  They do not need an organized  place to attend meetings? .... which is instructed by the bible to attend so we can strengthen each other? This is why I call you out as misleading and false....... where is your worldwide organization which is providing place for people of all nations to gather and worship jehovah?  And teach them live and neutrality so they truly view themselves as one nation with no borders dividing them...... There are so many other scriptures which indicate otherwise while you create an argument over the only scripture that 'may' indicate it because of an argument over a preposition....... are you changing the entire truth based on your 'desire' to start 'ruling now?    We are being 'taught ' now by that 'slave'  you hate.     But you may be running ahead about the 1000 year reign..... don't you think?   Don't be patronizing to me..... I know that because of jehovahs spirit working in them.   But the bible clearly indicates that they will judge and rule when they are in heaven......   
    • Nothing is beyond your extreme criticism lol.  Go buy yourself a little patch in London or in any other capital city like New York and see what it costs you.   If they needed a space for someone or a worker, or even for guests or whatever, they would have bought it because it was needed at the time and is now no longer needed.   Says the exceedingly worldly guy......  If they sell the property to help brothers they are wicked and if they buy it to help brothers they are wicked....... do you sound reasonable to yourselves?   Thanks to Jehovah you are not the final judges because you will put all JWs in Auschwitz......just for being JWs..... ah, you may still help the world to do that in future ..... who knows? 
    • Now I understand why many executives disallow any reports to them longer than one page. They KNOW how easy it is to be hypnotized by many words, which for some, is a finely tuned art form.
    • Lol. Same thoughts here. That is why I posted it, genuinely wondering if anyone really read it when it was first published. But then people did read a lot more 50 years ago...... but then they also might have been clueless and just, like I said, zeroed in on the number 1975, which was a mere 7 years away at the time..... If it's any consolation, I only read to about paragraph 10 😃
    • Nope we can’t blame their lack of inspiration by Holy Spirit on distance.  What they do blame it on, is Jesus.  Of course, Jesus did not tell us that his faithful slave would produce perfect spiritual food. w17 February p. 26 In light of this admittance, what is absolutely ironic is the emphasis on “pure language”. It is especially noteworthy that the language that God gives his servants is said to be pure. This is true, not because of grammatical construction, but because it gives evidence of moral and spiritual cleanness. There is no allowance in this language for lying, deceit, or a tricky tongue. Those who speak this language must always speak truth. w91 4/1 p. 24-25 The organization boasts that “pure language” is found in the organization, when at the same time its leaders fail in providing truth.  Jesus did promise to teach his faithful servants “all things”, which would be “perfect spiritual food”.  John 14:26; 1 John 2:27  Since the GB cannot receive it, neither do they receive the “pure language” from God...or anyone who learns from them.        
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