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ALL aspects of 1914 doctrine are now problematic from a Scriptural point of view


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Even before C.T.Russell was born, commentaries on Bible prophecy included  dozens of potential dates. Nearly 200 years ago, a couple of them even included 1914 as potentially significant time period. The "1914 presence" doctrine, however, is only about 75 years old. All the ideas behind the Watch Tower's version of the 1914 doctrine have already been discussed for decades now, and all of them, so far, have been shown to be problematic from a Scriptural point of view. Since the time that the

WAITING… AND FIGHTING ARchiv@L, I appreciate your advice. Very laconic, but appropriate. Only to develop a little further my attitude, let me mention David example in, perhaps, the most difficult part of his life, when persecuted by Saul. He had the temptation (as myself sometimes) to escape and wait if Jehovah fix the situation. But Jehovah had another plan for him: (1 Samuel 22:5) In time Gad the prophet said to David: “Do not stay in the stronghold. Go from there into the land

(Luke 12:47, 48) . . .Then that slave who understood the will of his master but did not get ready or do what he asked will be beaten with many strokes. But the one who did not understand and yet did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given, much will be demanded of him, and the one who was put in charge of much will have more than usual demanded of him.   Anna, everyone of us know who has the responsability to fix the situation: "his mas

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4 hours ago, JW Insider said:

However, the generation problem is just one more problem now which we can add onto the list of all the other points that make up the 1914 doctrine. Here are several points related to 1914 that appear problematic from a Scriptural point of view:

Lately I've been too busy to post anything. But these last ideas put forward by JWI fit so well with what I've been thinking for years that I wish to express my totally agree. I hope that those on charge, have the humility to recognize their mistakes and the courage to explain it openly, no matter what happens and whoever falls, however sad it may be. The truth can not, it should not be covered more time. The servant must be prudent, true, but first he must be faithful.

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27 minutes ago, Anna said:

"So.....what we gonna do"?? 

(Vultures from jungle book- in case someone is not familiar with the scene)

(Luke 12:47, 48) . . .Then that slave who understood the will of his master but did not get ready or do what he asked will be beaten with many strokes. But the one who did not understand and yet did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given, much will be demanded of him, and the one who was put in charge of much will have more than usual demanded of him.
 

Anna, everyone of us know who has the responsability to fix the situation: "his master on coming" (Lu 12:43)

So, what can we do? Wait, be busy in the work and making fine things, and pray.

  • Pray for these brothers in th GB, that they have the wisdom and courage to act.
  • Pray for the humble ones, that Jehovah grant them faith to wait without stumbling
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19 hours ago, JW Insider said:

All evidence shows the 1914 date

If this is a reference to 607 (it is not JWI's fault if I do not do my homework), I think of the expression 'it is the victors that write history.' It is a political statement regarding world powers, but it applies to everything. Certainly, science is fraught with accounts of one view coming into vogue, and then crushing the opposition for as long as possible.

My understanding is that some scholarly type has written a defense of 607. That's all you need. Not one Witness teaching is the majority view today; should we insist this one must be? For all the hype about 'critical thinking' today, the pattern remains what it has always been; in fact, it intensifies: choose your belief (largely based on 'heart') then go find some 'experts' to back you up.

Will 1914 fall? If it does, it does. But I am far from burying it just yet. Nor do I feel I should encourage the GB to have the wisdom and courage to do whatever is right. If I drop dead tomorrow, they will do just fine.

 I have grown used to explaining that 'if the greatest war in history, the ONLY time until then that the entire world went to war at the same time (China & region excepted, as it was isolated at the time), AND if the greatest pestilence in history does not constitute fulfillment of Matt 24:7 and Luke 21:10, 11, what does? Vs 8 of Matt indicates it starts off with a bang, but continues for some time.

Will I have to change my tune on this?

On the vs 8 'you ain't seen nothin' yet' front, terrorist knife or vehicle attacks, unheard of not long ago, are now just 'one of those things.' The gay revolution took decades; whereas the transgendered revolution has taken mere months, and a 9 year old girl can be, on National Geographic, not just transgendered, but a transgendered activist. 'Fake news,' absolutely unheard of just 3 years ago, is now a staple of life, one more of many pitfalls to mess with us.

Perhaps 1914 will suffice to get us through to the end. Maybe that won't be so far off after all.

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3 hours ago, TrueTomHarley said:

If this is a reference to 607 (it is not JWI's fault if I do not do my homework), I think of the expression 'it is the victors that write history.' It is a political statement regarding world powers, but it applies to everything.

Yes. Partly 607, and partly the inconsistent views and inconsistencies in translation and explanations surrounding the 70 years desolation and captivities, the 70 years of Babylonian hegemony. Each of these bullet points could probably be expanded into 10 more bullet points, and a lot more scriptures than the ones listed. I'll give just a few examples which would all be included in the first bullet point:

  1. The NWT has a fairly obvious mistranslation in Jeremiah 29:10. It has been discussed ad nauseum, but the general view from Hebrew scholars is that we have chosen the word "at" instead of "for" because the more obvious translation would lead people to notice that the verse is directly about Babylon and only indirectly about Judah. Our current doctrine requires the opposite.
  2. There was a time when the entire NWT was only translated into a dozen additional languages, and in order to say that these were actual "Bible translations" and not just translations from the English into another language, brothers in a couple countries with Biblical language skills translated directly from Hebrew. Two of these translations came out with the dreaded "for" instead of "at" and had to be changed back to match the NWT English.
  3. After many consistent denials of the validity of "for" here, the Isaiah's Prophecy book made use of the exact same point about Babylonian hegemony in the discussion of Tyre.
  4. The Insight Book admits that Zechariah 1:12 and 7:4 must have been written almost 90 years after 607 BCE, which would be 90 years after the destruction of Jerusalem, if it had happened in 607. Ten different independent "witnesses" and literally thousands of dated contract documents all combine to provide evidence that it was only 70 years earlier that Jerusalem was destroyed, not 90. Yet, Zechariah 7:4 also indicates that it was only 70 years earlier, showing that Bible history is confirmed by archaeology. This is something that we would normally get excited about, whenever archaeology confirms the Bible record. But in this case we don't say anything because we have a doctrine that has forced us to add 20 years to every date prior to 539, all the way back to the creation of Adam.
  5. [edited to add:] Also I had included the reference to Ezra 3 in that initial bullet point because it says that the sound of those who must have been 70-plus-year-olds (per Zechariah) wept with such a loud voice that some people couldn't distinguish the shouts of joy from the weeping. This is far from definitive, but in the Watchtower's theory of events, this would have referred to the sound of the 90-plus-year-olds. If we accept the history from Zechariah 1 & 7, they would have been within the range of the expected life-span, 70-plus.

    (Psalm 90:10) . . .The span of our life is 70 years, Or 80 if one is especially strong.. . .

    (Ezra 3:12,13) Many of the priests, the Levites, and the heads of the paternal houses—the old men who had seen the former house—wept with a loud voice when they saw the foundation of this house being laid, while many others shouted joyfully at the top of their voice. 13 So the people could not distinguish the sound of the joyful shouts from the sound of the weeping, for the people were shouting so loudly that the sound was heard from a great distance.
     

 

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4 hours ago, TrueTomHarley said:

I think of the expression 'it is the victors that write history.' It is a political statement regarding world powers, but it applies to everything.

I haven't invoked the part of this story that involves the "political" powers that have played no small part in keeping the 1914 doctrine written into our own history. But as you already admit that it applies to everything, I will oblige. Not that this has anything to do with real evidence for anything, but for me, it at least counters the common idea that if something is believed by non-Witnesses or ex-Witnesses it must be wrong. In this case, the same evidence I have already presented was also believed by several members of our own Governing Body, and even more members of our own Writing Department, plus at least one Gilead Instructor and at least two respected members of the Service Department. One is a current Governing Body Helper, and another still works in Writing and both still give convention talks, etc.

As a New Yorker you are not living too far away from some of those who were close friends of many of the people I mention, and you might have an opportunity to validate any part of what I'll mention below:

Daniel Sydlik of the Governing Body once said to me "off the record" that he thought we should just scrap the entire chronology and "start from scratch." I had heard that he had said this to several brothers prior to 1974, and I wanted to know (in 1978) if he still felt that way now that he was on the Governing Body. At the time I was only willing to question the 1918 and 1919 doctrines, and I went to him because I had been told by several people that he dismissed them as fantasy. Ewart Chitty, Ray Franz and Lyman Swingle had also made similar comments even about 1914, not just 1919. I had only heard Lyman Swingle say it personally, but I knew people who said that Chitty and R.Franz had also no longer believed that 1914 was a doctrine we should promote in the way we were doing it. The people who told me this were two of my best friends in Writing and one more very good friend in the Service Department. When Brother Schroeder complained to me about people willing to dismiss 1914, he inadvertently gave me 3 more names in the Writing Department when he said that it included everyone currently in Writing who worked on the Aid Book. The brother who gave my wedding talk, Brother Rusk, was a hard-line loyalist to anything that Fred Franz believed, and he also warned me against my friendship with 3 brothers in Writing, two of whom worked on the Aid Book.

I would never have had the nerve to ask why no member of the Governing Body had not stood up to Fred Franz and questioned the chronology doctrines outright. But several members of the Writing Department explained what they thought was happening. And their ideas were consistent: When serious doctrinal issues were being questioned (like chronology) there was very little that could be done prior to 1977 because it didn't matter what the Governing Body thought anyway, because Nathan Knorr and Fred Franz would override it in favor of "conservative" policies and doctrines. Also, neither Grant Suiter nor Milton Henschel ever cared much for scriptural discussions, which was obvious by the way they handled morning worship only as if it were "business reporting." So any scriptural matters were decided by the Oracle (Fred Franz). The Governing Body from 1971 to 1977 was not really a Governing Body yet anyway in the sense that they could actually bring up major doctrinal issues for questioning. Swingle could grumble about 1914, and R.Franz had already done the research for the Aid Book chronology article, but when R.Franz was added to the Governing Body in 1971, it was with Gangas, Greenlees, and Jackson -- and those three just mentioned were 100% supporters of Fred Franz. In 1974, when Sydlik and Schroeder were added and were known wild-cards, it was still at a time when the Governing Body had no authority to decide anything of any consequence. Also, of course, they were added at the same time as Ted Jaracz, Charles Fekel, Karl Klein, and Ewart Chitty were added. Those four were considered to be 100% Fred Franz supporters, even sycophants was the word used of most of them. Chitty admitted to a very close and respected friend of mine that he had grave reservations about 1914, but I have my doubts he would have pushed against the strength of Fred Franz on a doctrinal issue. (Of the last four, Jaracz, Fekel, Klein, and Chitty, I will not break down all the different rumors about each one, but I will say that it might have seemed obvious, based on their histories, that they would always vote with Fred Franz.) Barber, Barr and Poetzinger were added in 1977 and it was assumed by at least one friend in Writing that they filled out an even wider safety net to keep all votes for change from ever reaching 66.67%. I have to say that I knew almost nothing about any of these last three, and they never said anything during morning worship that gave a hint that they might have had preferred views or teachings that they felt were priorities.

By the time any dangerous questions could have been asked, Schroeder spearheaded a crack-down on such questions, starting in early 1980, and I even watched him try to position himself as the new "Oracle" in the event that "King Saul" died. (The expression, "That won't change until King Saul dies" was heard as a kind of joke many times in the Writing and Service Department, and it actually referred to someone else before Fred Franz.) Some people were very serious about it, however. At any rate, "King Saul" kept his power by minimizing the work Schroeder was doing throughout the 1980's and sometimes pushing for explanations that were exactly the opposite of what Schroeder proposed. (To be fair Schroeder proposed some fairly odd changes, which I won't get into here and now.) But one of the specific items that Schroeder had proposed was the idea that the "generation" should be seen as the generation of the "anointed." He even went to give talks in Europe promoting this new view. In response, Franz pushed for making it the generation of the "wicked" which actually made more sense in light of some scriptures. Schroeder also pushed one last time on trying to prove that the heart was not just a figurative, but a literal seat of emotion, love, hate, envy, etc. Franz responded with a long Gilead Graduation talk in excruciating detail about the meaning of the liver and fat, and why the fat was forbidden just as blood was forbidden. It seemed very serious, but Schroeder told me what he thought of it.

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52 minutes ago, JW Insider said:

 

So probably the only thing that we might consider to be different is the idea that the Gentile kings had their day and the times of these nations and their kings ended 103 years ago. 

If you move the day back 20 years, does that fit with any verses? Should it be expected to?

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    • By César Chávez
      Well at least Theologians are beginning to see how CORRECT the Watchtower is by them demonstrating in their new Bible Studies the 3 Babylonian deportations of the Judeans.
      However, they still have to conjoin the fall of Jerusalem from 586 BC to an earlier date written in human history and scripture.
      An honest assessment, that can’t be found here by questionable people.
      NIV, Bible Study has been introduced here, not to show the publishing house but the actions that are now being considered and printed that agrees in similar fashion with the Watchtower. If they are willing to reconsider that stance, then it shouldn’t be a problem about 1914.
      The NIV Study Bible
      Copyright © 1985, 1995, 2002, 2008, 2011, 2020 by Zondervan


      Therefore, 1914 is not problematic to those that, understand.
    • By JW Insider
      I think you referenced my opinion here. It's as follows:
      We know that Jesus' invisible presence began in the first century, around 33 CE, because, as Jesus said:
      (Matthew 18:20) For where there are two or three gathered together in my name, there I am in their midst.”
      (Matthew 28:20) . . .And look! I am with you all the days until the conclusion of the system of things.”
      So, Jesus is invisibly present with Christians always from his resurrection UNTIL the conclusion (Gk, synteleia). If the conclusion began in 1914, then Jesus was saying he would be invisibly present with us UNTIL 1914.
      But this is not the "parousia" which can also be translated "presence" or "visitation." The scriptures tie the "parousia" to the "glorious manifestation" of Jesus when he is revealed, and "every eye shall see him" and a time of sudden, bright flashing like lightning. (Scripture references available upon request. 😊) Thus, for several years, the following comment was included in the NWT appendix, which has since been removed from the 2013 Revised NWT:
      *** Rbi8 p. 1577 5B Christ’s Presence (Parousia) ***
      Also, Bauer, p. 630, states that pa·rou·siʹa “became the official term for a visit of a person of high rank, esp[ecially] of kings and emperors visiting a province.”
      These visitations of royal personages were a spectacle, often with trumpeted fanfare and with the official accompanied by throngs of persons brought with him and joined by spectators alongside the parade. To make sure that the "parousia" went smoothly, the local authorities could even raise a special tax on the local citizens to fix the roads to make straight paths for the king's chariots and horses and entourage on foot. That tax was minted on "parousia" coins, or later "adventus" coins, just as they were in Paul's day. (This can explain why the first Bible translations did not translate "parousia" as presence, while koine (NT) Greek was still a living language. They used a word that meant "advent" or "visitation" focusing, therefore, on the arrival/coming, not the presence that followed.)
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      On the issue of when Jesus sat down in his Kingdom, this also seems pretty obvious from the scriptures. Jesus is called "king of kings" in the first century.
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      (Revelation 1:5, 6) . . .and from Jesus Christ, “the Faithful Witness,” “the firstborn from the dead,” and “the Ruler of the kings of the earth.” To him who loves us and who set us free from our sins by means of his own blood— 6 and he made us to be a kingdom, priests to his God and Father. . .
      Immediately after his resurrection, Jesus said that "ALL authority" had bee given to him in heaven and on earth.
      (Matthew 28:18) . . .“All authority has been given me in heaven and on the earth.
      Trying to minimize this kingdom authority in the first century appears to take away from the scriptures. In the scriptures, Jesus is already "crowned" in the first century.
      (Hebrews 2:9) 9 But we do see Jesus, who was made a little lower than angels, now crowned with glory and honor for having suffered death,. . .
      (Hebrews 1:3) . . .he sustains all things by the word of his power. And after he had made a purification for our sins, he sat down at the right hand of the Majesty on high.
      He already has a scepter:
      (Hebrews 1:8) 8 But about the Son, he says: “God is your throne forever and ever, and the scepter of your Kingdom is the scepter of uprightness.
      And "sitting at God's right hand" means the same as "rule as king" as said above:
      (1 Corinthians 15:25) . . .For he must rule as king until God has put all enemies under his feet.
      So with this in mind, I think that 1 Cor 15:23 makes sense:
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      In other words, Jesus has now been raised from the dead, and he is the first of those to be raised alive "in the Christ." The word "during" is only used here because the NWT translators believe we should focus on a long time period. Most often the word just means "at."
      So, first Jesus, then those who belong to him "at his visitation," at his parousia, at his manifestation, at his coming, at his arrival, at his presence, at that day.
      (2 Thessalonians 2:8, 9) 8 Then, indeed, the lawless one will be revealed, whom the Lord Jesus will do away with by the spirit of his mouth and bring to nothing by the manifestation of his presence [parousia].
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      (2 Timothy 4:1) I solemnly charge you before God and Christ Jesus, who is to judge the living and the dead, and by his manifestation and his Kingdom:
      Paul does not ever speak about 1,000 years, specifically, but he makes it appear that there is a resurrection of those "in the Christ" and then the end, when he brings to nothing all government and authority and power. Paul appears to refer to only one single end that includes bringing to nothing all these other governments, and that this results in the end of death. Mission accomplished.
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      Currently, the Watchtower ties 1914 to the beginning of an era, or generation, that has seen greater wars than were ever seen previously in the history of the world. It is also supposed to be the beginning of a generation that has seen greater pestilence, famine, and earthquakes than any other previous generation in the history of the world.
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      What about Matthew 24, Mark 13, Luke 21, Revelation 12?
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    • By John Paul
      People here should go back and reread their historical understanding of Russell. He had a wait and see attitude about 1914 while he had claimed Jesus presence was felt in 1874. That of course had nothing to do with Jesus being enthroned in 1914, nor does it revise a historical fact world war one started in 1914.
      “CHRONOLOGY--Beginning or End of Time of Trouble Re 1914.
      Q71:1: QUESTION (1905)--1--Will the time of trouble begin or end in 1914 and why?
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      The divine plan presented in the STUDIES IN THE SCRIPTURES. We are advised that it give's seven different corroborative proofs that the close of the year 1914--namely, about October, 1914-will mark the closing of the Times of the Gentiles, and the beginning of the masonic reign. Many of the dear friends are rejoicing in these cobnrrohon1tions.
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      Hello guest! Please register or sign in (it's free) to view the hidden content. The Org was making sure people understood what a true apocalypse would entail.
      *** w99 12/1 p. 5 Why the Apocalypse Scare? ***
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      Something I thought might be relevant since we are studying the God's Kingdom book. Not long ago, in a WT article, it was mentioned in reference to the "Kingdom being preached in all the inhabited earth" that this will not mean that literally everyone on Earth would have heard about the Kingdom before Armageddon starts.
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      Any scriptural thoughts?
       
    • By Jesus.defender
      1888 "In this chapter we present the Bible evidence proving that the full end of the times of the gentiles, i.e., the full end of their lease of dominion, will be reached in A.D. 1914; and that the date will be the farthest limit of the rule of imperfect men. And be it observed, that if this is shown to be a fact firmly established by the Scriptures, it will prove; Firstly, that at that date the Kingdom of God, for which our Lord taught us to pray, saying, Thy Kingdom come, will obtain full, universal control, and that it will then be set up, or firmly established, in the earth, on the ruins of present institutions." (The Time Is At Hand, 1888, p. 76, 77)
       
       
      1889 "Be not surprised, then, when in subsequent chapters we present proofs that the setting up of the Kingdom of God is already begun, that it is pointed out in prophecy as due to begin the exercise of power in A.D. 1878, and that the 'battle of the great day of God Almighty (Rev. 16:14) which will end in A.D. 1914 with the complete overthrow of earth's present rulership, is already commenced. The gathering of the armies is plainly visible from the standpoint of God's word." (Studies in the Scriptures, Vol. 2, The Time Is At Hand, 1889 Ed., p. 101. The 1915 Edition of this texts changed "A.D. 1914" to read 'A.D. 1915')
       
    • By Jesus.defender
      In 1889, the WT said " we present PROOFS that the setting up of the kingdom of God has already begun...and that 'the battle of the great day of God almighty' (Revelation16:14),which will end in AD1914 with the complete overthrow of the earth's present rulership, is already commenced.".
      The watchtower presented "proofs".
      These "proofs" were wrong, so what credibility do they have to "proclaim" anything?
       
    • By Bible Speaks
      The ‘International Bible Students’ . . . have been proclaiming to the world that the Day of Wrath prophesied in the Bible would dawn in 1914.”
      It is a historical fact worth noting that, on the basis of the points and evidence above presented, the March 1880 edition of the Watch Tower magazine identified the year 1914 as the time for the close of “the appointed times of the nations” (and the end of the lease of power granted the Gentile rulers). 
      This was some 34 years before the arrival of that year and the momentous events it initiated. In the August 30, 1914, edition of The World, a leading New York newspaper at that time, a feature article in the paper’s Sunday magazine section commented on this as follows: “The terrific war outbreak in Europe has fulfilled an extraordinary prophecy. 
      For a quarter of a century past, through preachers and through press, the ‘International Bible Students’ . . . have been proclaiming to the world that the Day of Wrath prophesied in the Bible would dawn in 1914.”
      The events that took place from and after the year 1914 C.E. are well-known history to all, beginning with the great war that erupted, the first world war in mankind’s history and the first to be fought over the issue, not of the domination of Europe alone, nor of Africa, nor of Asia, but of the domination of the world.—Lu 21:7-24, 29-33; Re 11:15-18.
      jw.org

      IMG_6281.mov
    • By BroRando
      Being a student of Prophecy and intently studying the words of our Lord Jesus Christ, 1914 is only the beginning of the end. “For nation will rise against nation and kingdom against kingdom, and there will be food shortages and earthquakes in one place after another. ?All these things are a beginning of pangs of distress.” (Matthew 24:7-8)
      In 1914 the world as we know it, has entered into its death throes.  God’s Kingdom would slowly begin crushing all kingdoms of the earth. (Daniel 2:44)  Those inhabiting the earth would enter into an ‘allotted amount of time of distress'. “During that time Michael will stand up, the great prince who is standing in behalf of your people. And there will occur a time of distress such as has not occurred since there came to be a nation until that time. And during that time your people will escape, everyone who is found written down in the book.” (Daniel 12:1)
      What is causing this ‘time of distress’?  “And war broke out in heaven: Michael and his angels battled with the dragon, and the dragon and its angels battled ?but they did not prevail, nor was a place found for them any longer in heaven.” (Rev 12:7-8)  “Woe for the earth and for the sea, because the Devil has come down to you, having great anger, knowing that he has a short period of time.” (Rev 12:12)  Here’s an important teaching from Jesus Christ, he stated, “For just as the days of Noah were, so the presence of the Son of man will be.” (Matthew 24:37)  Did you catch that?  So the presence of the Son of man will be.  Jesus Christ has been ruling from Heaven since 1914 and he compared his presence like the days of Noah!  Few people understand this, but the Days of Noah lasted 120 years. (Genesis 6:3)  Jesus continues, “For as they were in those days before the Flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark, ?and they took no note until the Flood came and swept them all away, so the presence of the Son of man will be.” (Matthew 24:38-39)  Folks, the presence of the Son of man is now 103 years from 1914 and counting.  Yet, the World is taking no note.
      The Last Days must reach their full time allotted, which is 120 years.  1914 + 120 = 2034.   Since the Great Tribulation is Spiritual, many will  fall away from the faith. But it’s during this time period that the one’s separated to the right hand of Christ, will come out of the Great Tribulation as Survivors.  In response one of the elders said to me: “These who are dressed in the white robes, who are they and where did they come from?” (Rev 7:13)
      So right away I said to him: “My lord, you are the one who knows.” And he said to me: “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb.” (Rev 7:14)  “Keep on the watch, therefore, because you do not know on what day your Lord is coming.” (Matthew 24:42)
      Armageddon is an act of undeserved kindness of removing the wicked by means of the second death.  Soon, those outside our interior rooms will be dying the second death in the same manner as Adam and Eve. 
       
      For Answers to Your Biblical Questions go to the Jehovah Witness Q & A Forum.  To request a free home Bible Study click 
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    • By Albert Michelson
      What is the good news?
       
      The Bible is clear that even if someone had been clearly selected by god if they deviate from the truth they are to be rejected. 
       
      Galatians 1:8-9 However, even if we or an angel out of heaven were to declare to YOU as good news something beyond what we declared to YOU as good news, let him be accursed.  9 As we have said above, I also now say again, Whoever it is that is declaring to YOU as good news something beyond what YOU accepted, let him be accursed.
       
      This holds even more weight for ones like the GB who are not clearly selected and who's claim to authority rests solely on a demonstrably false interpretation of scripture.
      The organization claims that the 1914 teaching is necessary for salvation and even goes as far as to claim that the 1914 teaching is the good news spoken of in the Bible.
      *** w67 12/15 pp. 753-754 pars. 3-4 What Now Distinguishes the Good News to Be Preached ***
      "What a joy-inspiring addition or enlargement to the good news now to be preached! Now has come the victorious kingdom of our God together with the authority of his Christ, his Messiah! As for Satan the Devil and his demons, they have only a short period of time until they are bound and imprisoned in the abyss after the “war of the great day of God the Almighty” at Armageddon. All this additional wonderful information has been true since the end of the “appointed times of the nations” in 1914, and particularly since World War I closed in the year 1918. Not before the “appointed times of the nations” ended in the fall of 1914 could the good news be preached of the newborn, established heavenly kingdom of God and of his Messiah. This, then, must be the good news that Jesus Christ in his prophecy said had to be preached first in all the nations. (Mark 13:10) This generation of human society that has seen and experienced the world events since the Gentile Times closed in 1914—this is the “generation” that will not pass away until all the things foretold have happened, including the preaching of the good news first in all nations.
      4 Jesus’ prophecy in Mark 13:10, “Also, in all the nations the good news has to be preached first,” has not been undergoing fulfillment during the past nineteen centuries. It is only since the second decade of our twentieth century that this prophecy has been undergoing fulfillment. This began to be realized by the International Bible Students Association and the Watch Tower Bible & Tract Society since the end of the second decade of our century. In the magazine issue of July 1, 1920, of The Watch Tower and Herald of Christ’s Presence the article was published entitled “Gospel of the Kingdom” and based on the theme text, “‘And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.’—Matthew 24:14.”
       It is for this reason that the organization is chained to the 1914 teaching. As the scripture I quoted above demonstrates the Bible says that one who teaches a good news that is false is cursed. If the organization admits that the 1914 and 1919 teachings are false they will have to admit that not only were they not selected as gods channel but that they have been teaching a false good news for the majority of their existence. It is for that reason that they disfellowship and shun people who cannot conscientiously remain in the faith. It's easier to just eliminate the opposition then to actually address the real issues with your theology. 
      *** w86 4/1 pp. 30-31 Questions From Readers ***
      Why have Jehovah’s Witnesses disfellowshipped (excommunicated) for apostasy some who still profess belief in God, the Bible, and Jesus Christ?
       
      "Approved association with Jehovah’s Witnesses requires accepting the entire range of the true teachings of the Bible, including those Scriptural beliefs that are unique to Jehovah’s Witnesses. What do such beliefs include?
       
      That the great issue before humankind is the rightfulness of Jehovah’s sovereignty, which is why he has allowed wickedness so long. (Ezekiel 25:17) That Jesus Christ had a prehuman existence and is subordinate to his heavenly Father. (John 14:28) That there is a “faithful and discreet slave” upon earth today ‘entrusted with all of Jesus’ earthly interests,’ which slave is associated with the Governing Body of Jehovah’s Witnesses. (Matthew 24:45-47) That 1914 marked the end of the Gentile Times and the establishment of the Kingdom of God in the heavens, as well as the time for Christ’s foretold presence. (Luke 21:7-24; Revelation 11:15–12:10) That only 144,000 Christians will receive the heavenly reward. (Revelation 14:1, 3) That Armageddon, referring to the battle of the great day of God the Almighty, is near. (Revelation 16:14, 16; 19:11-21) That it will be followed by Christ’s Millennial Reign, which will restore an earth-wide paradise. That the first to enjoy it will be the present “great crowd” of Jesus’ “other sheep.”—John 10:16; Revelation 7:9-17; 21:3, 4."
       
      This is supposedly a list of the fundamental doctrines of Jehovah's Witnesses that all are required to believe. You will in most cases be disfellowshiped for not believing in one or more of them. Unfortunately the truth is most of them are false.
    • By Noble Berean
      "Then, indeed, the lawless one will be revealed, whom the Lord Jesus will do away with by the spirit of his mouth and bring to nothing by the manifestation of his presence" (2 Thessalonians 2:8).
      I understand that Jehovah's Witnesses believe Jesus Christ presence began back in 1914. I also understand that JWs believe the clergy of Christendom represent the Man of Lawlessness. However, if that is the case, why have the clergy thrived since 1914? Shouldn't they be brought to "...nothing by the manifestation of his presence"?
    • By JW Insider
      A recent topic about whether the Watchtower view of 607 BCE is SCRIPTURALLY supported is linked below. This new topic should provide a better place to discuss the SECULAR evidence. I also think it would be useful to discuss the methodology that the Watch Tower Society has historically used to treat this evidence.
      I would hope that we can do this without so much side discussions of unrelated topics. To avoid another topic that goes on for 30+ pages where only half of them were on-topic, I would suggest that if we get enough off-topic posts, we merely move them to another more appropriate topic.
      The link to the most recent topic on a similar subject is here:


       
    • By JW Insider
      Why another topic about 1914 and 607?
      Because we could use a topic where we can all agree a little more easily. Seriously. In this topic, we don't need to worry about whether 607 is correct, or 1914 is correct. No one needs to say why it does or doesn't make sense to them. Let's just see if we can review the possible and probable sources that were influential, and ultimately resulted in 607 and 1914 being accepted as a Bible-based fulfillment of prophecy.
      No one needs to jump from another thread about 607 and Biblical evidence over to this one. In fact, I just read a couple of books last night for the first time, and I had some questions that I couldn't find an answer to, and hoped that someone from that other thread, or anyone really, might have run across the resources that might have answered the questions. I'm reading one more book first, and don't think I'll finish it tonight, so consider this topic to be kind of a placeholder for a couple days.
      So this is the purpose of the three current threads:
      https://www.theworldnewsmedia.org/topic/5510-607-bce-is-it-biblically-supported/ a place to discuss mostly the Scriptural evidence for or against the 607 portion of the 1914 doctrine. https://www.theworldnewsmedia.org/topic/51655-607-bce-is-there-any-secular-support-for-the-watch-towers-view/ a place to discuss mostly the Secular evidence for or against the 607 portion of the 1914 doctrine. And this current one: a place to discuss the sources that were influential in the WTS accepting the 607 date as part of the 1914 doctrine. One place to start is with a couple sentences in the "Proclaimers" book (next post). I personally intend to avoid a certain book by COJ for this topic, to avoid unnecessary controversy, although anyone should feel free to use any resources from anywhere they wish, as long as it appears to be a statement of fact. Again, this is not about questioning the correctness of the doctrine.
    • By The Librarian
      Master Chronological List > 1914
      Hello guest! Please register or sign in (it's free) to view the hidden content.  pointed to 1914 as the end of the "Gentile Times" or "The Appointed Times of the Nations."

      Subsequent President of the Hello guest! Please register or sign in (it's free) to view the hidden content.  Hello guest! Please register or sign in (it's free) to view the hidden content.  established 1914 as the date of "Christ's Invisible Return" and crowning as King of Hello guest! Please register or sign in (it's free) to view the hidden content.  Hello guest! Please register or sign in (it's free) to view the hidden content.  which had been previously believed to be 1878. Hence, Jehovah's heavenly Kingdom is established.

      Hello guest! Please register or sign in (it's free) to view the hidden content.  teach that Satan and his demons were cast down to earth from heaven after October 1, 1914 at which point the end times began.

      From 1914 C.E. to the early part of 1918 C.E. or 1,260 days Jehovah's people preached a "sackcloth" message concerning Christendom and the world, in fulfillment of Revelation 11:3, 4. See re pgs. 164-7 pars. 10-18, also see yw pgs. 264-307, also bf pg. 592.

      [KING OF THE NORTH is now Germany, the KING OF THE SOUTH is the alliance between Great Britian and the United States of America, see Daniel 11:27-29], Archduke Francis Ferdinand and his wife, Countess Sophie Chotek, duchess of Hohenberg were assassinated on June 28th in Sarajevo, Bosnia, (now in Bosnia and Herzegovina), by a Serb nationalist. This action precipitated World War I. 
       
      On October 2, 1914, Jesus took the throne. Shortly thereafter, a war in heaven broke out wherein Satan and his demons were cast from the heavens. Satan then became so enraged that he began to wreak havoc upon the earth. One of the first things he did was to start the Great War (WWI). So WWI must have started a few days after October 2, 1914.
       
      “World War I set the violent twentieth century in motion. It was the first use of chemical weapons; the first mass bombardment of civilians from the sky; the century’s first genocide.” So begins the 1996 PBS series The Great War and the Shaping of the Twentieth Century.


      The war’s horrendous prosecution and unsatisfactory end were made even worse by the Versailles Peace Conference, a conclave which created the false peace that only allowed the combatants to rearm and proceed to a second conflict which was even more destructive than the first one. World War II merely took up the Great War’s unfinished business. Indeed many historians call both conflicts Europe’s “Second Thirty Years’ War.”

      The First World War led to the birth of the first communist dictatorship. The world flirted with nuclear destruction as that dictatorship engaged in a murderous rivalry with its erstwhile allies. When the USSR finally imploded, some of the splinter states which emerged from its ruins fell to either fighting among themselves or suffering internecine bloodletting. And the problems elsewhere in southwest Asia as well as the Middle East can be traced to hatreds fostered by European colonialism which the Great War only intensified.

      The world we have today had its birth pangs in World War I. It was Austria-Hungary’s invasion of Serbia on 28 July 1914 that caused a myriad of dominoes to fall—and they are continuing to tumble even now.


      The war shattered an entire world order. In 1914, sixty percent of the world's population lived under the rule of kingdoms or empires. Today less than ten percent do so. The only important royal dynasty to survive the war was the House of Windsor and that was not without challenge. The fragmentation of these empires led to the rise of independent states which continues down to this day as the doctrine of "self-determination", promulgated by Wilson at Versailles, continues to govern many movements in our time.

      But what makes the Great War different from its predecessors is that it was the first fought in all four quarters of the globe and by blocs of nations as opposed to just a few. Its carnage also was unmatched in previous world history. Nobody knows how many actually died although estamates range from fourteen to twenty million. Among its aftershocks were the Spanish Flu, the pandemic that killed more people than the war itself, and widespread famine. So to say that the Great War was not much different from earlier ones entirely misses the point,
       
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      July 28, 1914. Austria-Hungary declares war on Serbia. August 1, 1914. Germany Declares War on Russia. August 3, 1914. Germany declares war on France. August 4, 1914. Britain declares war on Germany. August 6, 1914. Austria declares war on Russia. April 6, 1917 - The United States declares war on Germany.
      Depiction from the 
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      Older depiction from the 1982 book "
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      Related Links and Questions
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      1914-2014 - One Hundred Years of Kingdom Rule!

      Where did you find the theme text for 1914?

      Jesus said that "This generation will not pass away until all these things occur." Did he mean the generation that saw saw World War 1 in 1914?

      What shows that Christ became King in 1914?

      When Jesus began ruling as King in 1914, was that the start of the Millennial reign of the Messianic Kingdom?

      Hello guest! Please register or sign in (it's free) to view the hidden content.

       
      Watchtower Publications from 1914
      YearText: “Be strong and courageous.” Joshua 1:9
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      Berean Studies on The New Creation - C.T. Russell 
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      Return to the 
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      Watchtower_May_15_1984_pages_1_to_7.pdf
      Previous Watchtower Publications quotations concerning 1914
      “Some persons living A.D. 1914 when the series of foretold events began will also be living when the series ends with Armageddon.” - The Watchtower, September 1, 1952, p. 543

      THE TRAIN ILLUSTRATION - Awake!, October 8, 1968, p. 5

      “The fact that fifty-four years of the period called the ‘last days’ have already gone by is highly significant. It means that only a few years, at most, remain before the corrupt system of things dominating the earth is destroyed by God...Jesus was obviously speaking about those who were old enough to witness with understanding what took place when the ‘last days’ began. Jesus was saying that some of those persons who were alive at the appearance of the ‘sign of the last days’ would still be alive when God brought this system to its end.” - Awake!, October 8, 1968, p. 13


      “But there are people still living who were alive in 1914 and saw what was happening then and who were old enough that they still remember those events. This generation is getting up in years now. A great number of them have already passed away in death. Yet Jesus very pointedly said: ‘This generation will by no means pass away until all these things occur.’ Some of them will still be alive to see the end of this wicked system. This means that only a short time is left before the end comes!” - Hello guest! Please register or sign in (it's free) to view the hidden content.

      “However, there are people still living who were alive in 1914 and saw what was happening then and who were old enough that they still remember those events. This generation is getting up in years now. A great number of them have already passed away in death. Yet Jesus very pointedly said: ‘This generation will by no means pass away until all these things occur.’ Some of them will still be alive to see the end of this wicked system. This means that only a short time is left before the end comes!” - The Watchtower, February 15, 1969, p. 101

      “Men of this world offer you nothing stable, nothing sure. Their promises and predictions of better things have failed time and again. Why let yourself be carried along with them in a steadily downward course to ultimate disaster due to rejecting God’s will? God’s prophetic Word has not failed. Time has confirmed its truthfulness, its unerring accuracy. The generation that saw the start of the time of distress that began in 1914 is now dwindling in numbers. Before it passes off the scene the prophesied ‘great tribulation’ will come. You can be among the joyful survivors, experience deliverance from a world system that has proved oppressive, unworkable and death dealing.” - The Watchtower, February 1, 1971, p. 69

      “And the remaining ones of that generation of 1914 are still talking about it. Some of them will be talking about it right down to the time when the ‘great tribulation’ wipes Satan’s wicked system of things off the face of our globe. For Jesus Christ himself assures us: ‘Truly I say to you that this generation [the generation that saw the ‘beginning of pangs of distress’ in 1914] will by no means pass away [completely] until all these things occur. Heaven and earth will pass away, but my words will by no means pass away.’--Matthew 24:3,8,34,35.” - The Watchtower, May 1, 1982, p. 15

      “After drawing attention to the many things that have marked the period from 1914 onward, Jesus said: ‘This generation will by no means pass away until all these things [including the end of this system] occur.’ (Matthew 24:34,14) Which generation did Jesus mean? He meant the generation of people who were living in 1914. Those persons yet remaining of that generation are now very old. However, some of them will still be alive to see the end of this wicked system. So of this we can be certain: Shortly now there will be a sudden end to all wickedness and wicked people at Armageddon. Some of the generation living in 1914 will see the end of the system of things and survive it.” - Hello guest! Please register or sign in (it's free) to view the hidden content.

      ILLUSTRATION: “1914 The Generation That Will Not Pass Away” - The Watchtower, May 15, 1984, title page

      “If Jesus used ‘generation’ in that sense and we apply it to 1914, then the babies of that generation are now 70 years old or older. And others alive in 1914 are in their 80’s or 90’s, a few even having reached a hundred. There are still many millions of that generation alive. Some of them ‘will by no means pass away until all things occur.’ --Luke 21:32” - The Watchtower, May 15, 1984, p. 5

      “From a purely human viewpoint, it could appear that these developments could hardly take place before the generation of 1914 disappears from the scene. But fulfillment of all the foretold events affecting the generation of 1914 does not depend on comparatively slow human action. Jehovah’s prophetic word through Christ Jesus is: ‘This generation [of 1914] will by no means pass away until all things occur.’ (Luke 21:32) And Jehovah, who is the source of inspired and unfailing prophecy, will bring about the fulfillment of his Son’s words in a relatively short time.--Isaiah 46:9,10; 55:10,11.”
      - The Watchtower, May 15, 1984, pp. 6-7

      “Today, a small percentage of mankind can still recall the dramatic events of 1914. Will that elderly generation pass away before God saves the earth from ruin? Not according to Bible prophecy. ‘When you see all these things,’ Jesus promised, ‘know that he is near at the doors. Truly I say to you that this generation will by no means pass away until all these things occur.’--Matthew 24:33,34” - The Watchtower, May 1, 1992, p. 3

      “Most important, this magazine builds confidence in the Creator’s promise of a peaceful and secure new world before the generation that saw the events of 1914 passes away.” - Awake!, October 22, 1995, p. 4


      “Eager to see the end of this evil system, Jehovah’s people have at times speculated about the time when the ‘great tribulation’ would break out, even tying this to calculations of what is the lifetime of a generation since 1914. However, we ‘bring a heart of wisdom in,’ not by speculating about how many years or days make up a generation, but by thinking about how we ‘count our days’ in bringing joyful praise to Jehovah. (Psalm 90:12) Rather than provide a rule for measuring time, the term ‘generation’ as used by Jesus refers principally to contemporary people of a certain historical period, with their identifying characteristics.” - The Watchtower, November 1, 1995, p. 17


      “Therefore, in the final fulfillment of Jesus’ prophecy today, ‘this generation’ apparently refers to the peoples of earth who see the sign of Christ’s presence but fail to mend their ways...Does our more precise viewpoint on ‘this generation’ mean that Armageddon is further away than we had thought? Not at all! Though we at no time have known the ‘day and hour,’ Jehovah God has always known it, and he does not change.” - The Watchtower, November 1, 1995, pp. 19-20

      “Most important, this magazine builds confidence in the Creator’s promise of a peaceful and secure new world that is about to replace the present wicked, lawless system of things.” - Awake!, November 8, 1995, p. 4
       
      One hundred years on from the Great War

       
    • By JW Insider
      There are evidently FOUR basic problems in the latest explanation of the "GENERATION" teaching. Of course, this is the teaching based on Jesus' words in Matthew 24:34 where he says that "This generation will by no means pass away until all these things occur." The latest update to the explanation is that Jesus was referring to two groups of anointed persons: the first group who could discern the meaning of the sign they witnessed in 1914, and a second group of anointed persons, whose lives overlapped with that first group.
      #1. It creates a set time limit for Armageddon to occur. #2. It is based on the idea that the date 1914 was predicted in the Bible. #3. It is based on a false definition of the word "generation." #4. It is based on a false premise about a supposed belief in 1914 that didn't even exist in 1914. If we're serious about:
      paying constant attention to ourselves and our teaching, (1 Tim 4:16) handling the word of God aright, having nothing to be ashamed of, (2 Tim 2:15) not paying attention to false stories, (1 Tim 1:4-7) making sure of all things, (1 Thess 5:21) knowing that teachers will receive heavier judgment, etc., (James 3:1) then we would not be very good Christians if any of us taught something that we were not sure about.
      On this forum, participants have already dealt extensively with #1 and #2 above, but there has not yet been a thorough discussion and focus on points #3 and #4.
    • By Patrick J Delaney
      After much prayerful reflection on the Scriptures, I have come to the realisation that the true identity of the “generation” Jesus spoke of at Matthew
      Hello guest! Please register or sign in (it's free) to view the hidden content. may soon be revealed. There Jesus said, “This generation will by no means pass away until all these things occur.” I think the understanding Jehovah’s Witnesses currently hold on this scripture is incorrect. I believe that Joel chapter 2 will have a second fulfillment in the last days of this complete world system, just as it had a primary fulfillment in the last days of the Jewish system at Pentecost 33 CE. At that time true Christians were sealed with Holy Spirit. I believe that there will be yet another true spirit anointing or sealing in the near future. This is what John was referring to when he spoke of the sealing of the 144,000 in revelation chapter 7. The spiritual Israelite nation must be reborn. (Isaiah 66:8). The great crowd mentioned in the same chapter belong to the same group but are seen standing before the throne after Armageddon coming out of all nations. This sealing will result in a true restoration of pure worship as indicated by Ezekiel’s prophecy of the valley of dry bones. (Ezekiel 37). Jehovah blows his spirit into the bones and they live. The preaching work up to now could be compared to the work of John the Baptist. It is a baptism of repentance for forgiveness of sins. By their actions Jehovah’s Witnesses prove themselves to be true Christians having repented of their sins. Yet they are not spirit anointed. I believe Jehovah is preparing them for a true spirit anointing. Their understanding of scripture will be refined. (See Malachi 3:1) The great worldwide preaching work, in fulfillment of the the “angel flying in mid heaven with everlasting good news to declare” is yet future. (Revelation 14) The fulfillment of the prophecies in Matthew 24, and other related prophecies concerning the last days find their real fulfillment in the future. The last days have not yet begun. Jesus told his followers to “Learn from the fig tree when it’s branch grows tender and puts forth leaves.” (Matthew Hello guest! Please register or sign in (it's free) to view the hidden content. -34). The fig tree represents Israel. I believe that this illustration could be a referring to the spiritual Israelite nation blossoming forth beginning with an outpouring of Holy Spirit. At least some of the generation of Christians that witness the birth of this new spiritual nation will be still alive on earth to witness the end of the age. This outpouring of Holy Spirit may occur in the very near future.  
       
       
    • By gfnslave
      So, I am reading in Matthew about how many generations there we're from the deportation from Babylon until the Christ, 14 generations. The way I do math 607 divided by 14 equals 43.3 years. This is how Scripture measures a generation.The way I see it since 1914 we have had 2 complete generations and are now working on a 3rd. According to Jesus shouldn't the end have come by now?
       
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    • By JW Insider
      There seems to be be several ways to read Matthew 24 (and parallel accounts in Mark 13 and Luke 21). This has been noted by many Bible commentaries through the years, and even C. T. Russell admits some things about Matthew 24 that might surprise a lot of Witnesses today.
      The primary discussions about Matthew 24 revolve around the question of whether it was ONLY about the destruction of Jerusalem in 70 C.E., or primarily about the final Great Tribulation on the whole earth, or was it about BOTH judgment events.  (Even if this were primarily about 70 C.E., of course, it would still provide principles to guide Christians in every era and generation, especially about the expectation of the judgment event. -- 2 Tim 3:16; 1 Cor 10:11)
      Over the years, the Watchtower has proposed slightly different ways to read Matthew 24, including splitting it up into two and sometimes three parts, where the first part referred pretty much equally to both a "minor" fulfillment on the first-century generation and a "major" fulfillment on the "final" generation that sees the final judgment event. Then, a middle portion of the chapter was often said to be primarily for the first century without direct application to the "final" generation. Then, later parts of the chapter were said to be meant primarily or sometimes ONLY for the final judgment event on the whole world. None of the differences in these variations was very significant in the overall picture, because in general the Watchtower has seen the greater "major" important fulfillment of almost all of Matthew 24 to be tied to the final generation that sees that "parousia" or "presence."
      If we assume that the primarily fulfillment of Matthew 24 was intended for the final generation, then the secondary discussion is about whether we have correctly understood what Jesus meant with respect to the sign, the parousia, the conclusion, the generation, etc. So, that's the basic discussion being proposed here: that we look carefully at Matthew 24 and see if we have not perhaps tried to fit unlikely definitions of words so that we could make our specific doctrine fit.
      Of course, it is quite proper to look at unlikely definitions of words if the meaning derived becomes the only possible way to understand a passage and the only way in which it properly fits the context and related scriptures. But what if the more likely definitions of each of the words also produces an overall meaning that fits just as well with the context and other scripture? What if accepting the more likely definitions of words in the chapter resulted in an even BETTER fit overall for the rest of the scriptures? What if it were seen that trying to make a doctrine out of the unlikely definitions actually created scriptural contradictions?
      What I'd propose is that we try to let scripture explain scripture wherever possible and then try to give an honest appraisal of whether or not our "special definitions" we have infused into the meaning of several words in the chapter really makes more sense than the more common definitions of these words.  We could start with general ideas that we can all agree on (hopefully) and then check those ideas as either more or less likely to fit the ideas created from other parts of the chapter that depend on special definitions. I think this will help us evaluate whether we have built a doctrine upon the more likely or the less likely meaning of the words that Jesus used.
    • Guest Kurt
      By Guest Kurt
      Why did Jack cry? Maybe it was because he realized the old will get young again....JWs do have the Truth...and soon everyone will see that.....
    • By PeterR
      So if this is the basis for your belief, then probably what you'll want to do is first of all find out which bible book your foundational scripture is in. (It's Exodus by the way.)
       
      Ex 1:6 - Eventually Joseph died, and also all his brothers and all that generation.
       
      It's not a complicated scripture.
      Let me ask you this. If you die in 2017 and all your brothers and all your generation also die at some point, what does "generation" mean if you don't impose any weirdness on the text? Do your precise birth and death times change the fundamental meaning of the word generation?
      Of course there are overlaps in a "generation". The only possible way for there not to be overlaps would be for each generation to have a batch of children be born at the same minute of a certain year, and die at a simultanous minute of a later year.
      But does your grandfather suddenly become part of your generation just because your life overlapped with him? Does that overlap of a few years between you and your brothers give latitude to distort the language to allow for President Kennedy to be of your generation even if your life overlapped with him?
       
       
       
       
    • By PeterR
      You would be asking the wrong question Anna.
      You need to ask him whether someone could be disfellowshipped for NOT believing it after baptism.
      If he says no, he is either misinformed, forgetful, or lying.
      Now I grant you, not every elder will apply the letter of the law (although in a JC it's more likely because of the group dynamics). But that there are procedures in place to allow for DF'ing someone who refuses to believe in particular teachings is very real.
      Let me ask you Anna - if I could prove beyond doubt that this was true would you accept it, or would you continue to make light of it?
      If you are determined to see only what you want to see I have no agenda to change that. But I can assure you that I do not speak from a position of ignorance or partial information in this regard.
    • Guest Nicole
    • By Bible Speaks
      Hello guest! Please register or sign in (it's free) to view the hidden content. "Your house and your kingdom will be secure forever before you; your throne will be firmly established forever.”’” (2 Samuel 7:16) NWT
      jw.org





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    • My best guess is that Cesar really hates Jehovah's Witnesses, individually ... all of them, and is crude, rude, insulting and vulgar without letup to demonstrate to non-Witnesses that if they are considering the Jehovah's Witnesses religion, they will become like him .... thereby horrifying them, and scaring them away. I would also guess that this is caused by raging, massive and persistent neurotic insecurity, and is over-compensation due to unawareness. I don't expect perfection, or
    • Like I said, he's nothing but a troll...
    • @César Chávez You appear to have some special reason or need to respond to others with vulgarity. You've done this to several people in the past, too. If "Pudgy" had been vulgar first, perhaps I missed it. Still, considering your claims to moral superiority over everyone, it seems a bit unseemly. This wasn't a topic under any religious heading or club, so I won't spell out Ephesians 5:3-4.
    • When there is a good interlocutor, like you, it is so simple and easy to go from the topic of artificial satellites and torn parts flying in Earth orbit to the topic of the persecution of Christians. :))
    • Are Cats For Christians QUESTIONS FROM READERS "Is it appropriate for a Christian to own a cat in light of their past pagan religions affiliation and the new medical information that is now coming to light?" Many conscientious ones among Jehovah's people today have wondered if Christians should own cats in view of their sorted past and many health risks. What may be acceptable to one person may, although unintentionally, stumble another. This can become a life-or-death issue since
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    • Eric Ouellet

      CHANTONS À JÉHOVAH UN CHANT NOUVEAU
      Il est bon de rendre grâces à Jéhovah
      et d’exécuter des mélodies pour ton nom, ô Très-Haut !
      D’annoncer ta bonté de cœur le matin
      et ta fidélité pendant les nuits,
      sur un instrument à dix cordes et sur le luth,
      aux accords sonores de la harpe.
      Car tu m’as réjoui, ô Jéhovah, à cause de ton action ;
      à cause des œuvres de tes mains je pousse des cris de joie.
      Que tes œuvres sont grandes, ô Jéhovah !
      Tes pensées sont très profondes.
      L’homme dépourvu de raison ne peut les connaître,
      et le stupide ne peut comprendre cela.
      Quand les méchants germent comme la végétation
      et que fleurissent tous ceux qui 
      pratiquent ce qui est malfaisant,
      c’est pour être anéantis pour toujours.
      Mais toi, tu es là-haut pour des temps indéfinis, ô Jéhovah!
      Car voici que tes ennemis, ô Jéhovah,
      car voici que tes ennemis périront;
      tous ceux qui pratiquent ce qui est malfaisant seront séparés les uns des autres.
      Mais tu élèveras ma corne comme celle du taureau sauvage;
      je m’arroserai d’huile fraîche.
      Mon œil regardera mes ennemis;
      mes oreilles entendront parler de ceux
      qui se dressent contre moi, les malfaiteurs.
      Le juste fleurira comme un palmier ;
      il grandira comme un cèdre du Liban.
      Ceux qui sont plantés dans la maison de Jéhovah,
      dans les cours de notre Dieu — ils fleuriront.
      Ils prospéreront encore durant les cheveux gris,
      ils resteront gras et frais,
      pour annoncer que Jéhovah est droit.
      Il est mon Rocher, Celui en qui il n’y a pas d’injustice.
      Jéhovah lui-même est devenu roi!
      De grandeur il est vêtu ;
      Jéhovah est vêtu de force Il s’est ceint.
      Le sol productif aussi s’établit solidement
      de sorte qu’il ne peut chanceler.
      Ton trône est solidement établi depuis les temps anciens ;
      tu es depuis des temps indéfinis.
      Les fleuves ont fait retentir, ô Jéhovah,
      les fleuves ont fait retentir leur bruit ;
      les fleuves sans arrêt font retentir leur fracas.
      Par-dessus les bruits des eaux immenses,
      des vagues majestueuses de la mer qui déferlent,
      Jéhovah est majestueux dans les hauteurs.
      Tes rappels se sont révélés très dignes de foi.
      La sainteté convient à ta maison, ô Jéhovah,
      pour la longueur des jours.
      Ô Dieu aux actes de vengeance
      Jéhovah , ô Dieu aux actes de vengeance, apparais.
      Lève-toi, ô Juge de la terre!
      Fais revenir la rétribution sur les orgueilleux.
      Jusqu’à quand les méchants, ô Jéhovah,
      jusqu’à quand les méchants vont-ils exulter ?
      Sans cesse ils font jaillir un flot de paroles,
      sans cesse ils parlent avec audace;
      sans cesse ils se vantent, 
      tous ceux qui pratiquent ce qui est malfaisant.
      Ton peuple, ô Jéhovah, ils continuent à l’écraser,
      et ton héritage, ils continuent à l’affliger.
      Ils tuent la veuve et le résident étranger,
      ils assassinent les orphelins de père.
      Et ils continuent à dire : “ Yah ne voit pas;
      le Dieu de Jacob ne le comprend pas. ”
      Comprenez donc, vous qui êtes dépourvus de raison parmi le peuple;
      et vous, stupides, quand serez-vous perspicaces ?
      Celui qui plante l’oreille, est-ce qu’il ne peut pas entendre ?
      Ou Celui qui forme l’œil, est-ce qu’il ne peut pas regarder ?
      Celui qui corrige les nations, 
      est-ce qu’il ne peut pas reprendre,
      oui Celui qui enseigne la connaissance aux hommes?
      Jéhovah connaît les pensées des hommes,
      il sait qu’elles sont comme une vapeur.
      Heureux l’homme robuste que tu corriges, ô Yah,
      et que tu enseignes par ta loi,
      pour lui donner le calme aux jours du malheur,
      jusqu’à ce qu’une fosse soit creusée pour le méchant.
      Car Jéhovah n’abandonnera pas son peuple,
      et il ne quittera pas son héritage.
      Car la décision judiciaire retournera à la justice,
      et tous ceux qui ont le cœur droit la suivront.
      Qui se dressera pour moi contre les malfaiteurs?
      Qui se postera pour moi contre ceux qui pratiquent ce qui est malfaisant ?
      Si Jéhovah ne m’était venu en aide,
      sous peu mon âme aurait résidé dans le silence.
      Lorsque j’ai dit : “ À coup sûr, mon pied chancellera ”,
      ta bonté de cœur, ô Jéhovah, m’a soutenu sans relâche.
      Quand mes pensées troublantes se multiplièrent au-dedans de moi,
      tes consolations se mirent à cajoler mon âme.
      Sera-t-il allié à toi, le trône qui cause des adversités,
      tandis qu’il façonne le malheur par décret ?
      Ils lancent de vives attaques contre l’âme du juste
      et déclarent coupable le sang de l’innocent.
      Mais Jéhovah deviendra pour moi une hauteur sûre,
      et mon Dieu, le rocher de mon refuge.
      Il ramènera sur eux leurs méfaits
      et les réduira au silence par leur malheur.
      Jéhovah notre Dieu les réduira au silence.
      Oh ! venez, poussons des cris de joie vers Jéhovah !
      Poussons des cris de triomphe vers notre Rocher de salut.
      Présentons-nous devant sa personne avec des actions de grâces;
      avec des mélodies poussons vers lui des cris de triomphe.
      Car Jéhovah est un grand Dieu
      et un grand Roi au-dessus de tous les autres dieux,
      lui en la main de qui sont les profondeurs 
      les plus secrètes de la terre
      et à qui appartiennent les cimes des montagnes;
      lui à qui appartient la mer qu’il a faite
      et dont les mains ont formé la terre ferme.
      Oh ! entrez, adorons et courbons-nous!
      Agenouillons nous devant Jéhovah notre Auteur.
      Car il est notre Dieu, et nous sommes le peuple
      de son pâturage et les brebis de sa main.
      Aujourd’hui, si vous écoutez sa voix,
      n’endurcissez pas votre cœur comme à Meriba,
      comme au jour de Massa dans le désert,
      quand vos ancêtres m’ont mis à l’épreuve ;
      ils m’ont examiné, ils ont aussi vu mon action.
      Pendant quarante ans j’ai éprouvé du dégoût pour cette génération,
      alors j’ai dit :
      “ C’est un peuple au cœur errant,
      et ils n’ont pas appris à connaître mes voies ” ;
      à propos de qui j’ai juré dans ma colère:
      “ Ils n’entreront pas dans mon lieu de repos
      Chantez pour Jéhovah un chant nouveau.
      Chantez pour Jéhovah, vous tous, gens de la terre !
      Chantez pour Jéhovah, bénissez son nom.
      De jour en jour annoncez la bonne nouvelle de son salut.
      Proclamez parmi les nations sa gloire,
      parmi tous les peuples ses œuvres prodigieuses."
      Car Jéhovah est grand et on doit le louer infiniment.
      Il est redoutable par-dessus tous les autres dieux.
      Car tous les dieux des peuples sont des dieux sans valeur ;
      mais Jéhovah, lui, a fait les cieux.
      Dignité et splendeur sont devant lui;
      force et beauté sont dans son sanctuaire.
      Attribuez à Jéhovah, ô familles des peuples,
      attribuez à Jéhovah gloire et force.
      Attribuez à Jéhovah la gloire qui appartient à son nom;
      portez un don et entrez dans ses cours.
      Prosternez-vous devant Jéhovah en ornements sacrés;
      soyez dans de violentes douleurs à cause de lui, 
      vous tous, gens de la terre !
      Dites parmi les nations :
       “ Jéhovah lui-même est devenu roi."
      Le sol productif aussi s’établit solidement,
      de sorte qu’il ne peut chanceler.
      Il va plaider la cause des peuples avec droiture. 
      Que les cieux se réjouissent, et que la terre soit en joie.
      Que gronde la mer et ce qui la remplit.
      Qu’exulte la campagne et tout ce qui s’y trouve.
      Qu’en même temps tous les arbres de la forêt 
      poussent des cris de joie devant Jéhovah. 
      Car il est venu ;
      car il est venu pour juger la terre.
      Il jugera le sol productif avec justice
      et les peuples avec sa fidélité.
      Jéhovah lui-même est devenu roi ! 
      Que la terre soit en joie.
      Que les îles nombreuses se réjouissent
      Des nuages et une obscurité épaisse sont tout autour de lui;
      justice et jugement sont le lieu fixe de son trône.
      Devant lui marche un feu,
      il consume ses adversaires tout autour.
      Ses éclairs ont illuminé le sol productif ;
      la terre a vu, elle a été prise de violentes douleur.
      Alors les montagnes ont fondu
      comme de la cire à cause de Jéhovah,
      à cause du Seigneur de toute la terre.
      Les cieux ont annoncé sa justice,
      et tous les peuples ont vu sa gloire.
      Qu’ils soient honteux,
      tous ceux qui servent quelque image sculptée,
      ceux qui se glorifient en des dieux sans valeur.
      Prosternez-vous devant lui, vous tous les dieux !
      Sion a entendu et s’est alors réjouie,
      et les localités qui dépendent de Juda sont devenues joyeuses
      à cause de tes décisions judiciaires, ô Jéhovah !
      Car toi, ô Jéhovah, tu es le Très-Haut sur toute la terre ;
      tu es très haut dans ta montée par-dessus tous les autres dieux.
      Ô vous qui aimez Jéhovah,
      haïssez ce qui est mauvais.
      Il garde les âmes de ses fidèles;
      de la main des méchants il les délivre.
      La lumière est apparue pour le juste,
      et la joie pour ceux qui ont le cœur droit.
      Réjouissez-vous en Jéhovah, ô vous les justes,
      et rendez grâces à son saint mémorial.
      Chantez pour Jéhovah un chant nouveau,
      car prodigieuses sont les choses qu’il a faites.
      Sa droite, oui son saint bras, lui a procuré le salut.
      Jéhovah a fait connaître son salut;
      aux yeux des nations il a révélé sa justice.
      Il s’est souvenu de sa bonté de cœur et de sa fidélité
      envers la maison d’Israël.
      Toutes les extrémités de la terre ont vu le salut de notre Dieu.
      Poussez des cris de triomphe vers Jéhovah, vous tous, gens de la terre !
      Égayez-vous et poussez des cris de joie et exécutez des mélodies.
      Exécutez des mélodies pour Jéhovah avec la harpe,
      avec la harpe et la voix de la mélodie.
      Avec les trompettes et au son du cor,
      poussez des cris de triomphe devant le Roi, 
      JÉHOVAH.
      Que gronde la mer et ce qui la remplit,
      le sol productif et ceux qui y habitent.
      Que les fleuves battent des mains ;
      que toutes ensemble les montagnes poussent
      des cris de joie devant Jéhovah
      car il est venu pour juger la terre.
      Il jugera le sol productif avec justice
      et les peuples avec droiture.
      Jéhovah lui-même est devenu roi.
      Que les peuples s’agitent.
      Il siège sur les chérubins. 
      Que la terre frémisse.
      Jéhovah est grand dans Sion, et il est élevé
      par-dessus tous les peuples.
      Qu’ils louent ton nom.
      Grand et redoutable, celui-ci est saint.
      Avec une force de roi il a aimé le jugement.
      C’est toi qui as solidement établi la droiture.
      Le jugement et la justice en Jacob, c’est toi qui les as réalisés.
      Exaltez Jéhovah notre Dieu et prosternez-vous
      devant son marchepied ; Car Il est Saint.
      Moïse et Aaron étaient parmi ses prêtres,
      et Samuel parmi ceux qui invoquaient son nom.
      Ils appelaient Jéhovah, et lui leur répondait.
      Dans la colonne de nuage il leur parlait.
      Ils gardaient ses rappels et la prescription qu’il leur avait donnée.
      Ô Jéhovah notre Dieu, tu leur répondais toi-même.
      Tu as été pour eux un Dieu qui pardonne,
      mais qui exécutait la vengeance
      contre leurs actions scandaleuses.
      Exaltez Jéhovah notre Dieu
      et prosternez-vous à sa montagne saint.
      Car Jéhovah notre Dieu est saint.

      · 0 replies
    • folens  »  Eric Ouellet

      Hello Eric merci pour ce bon condensé sur les vœux. Bonne journée et à bientôt. Michel
      b-13-sculptures-de-givre-ggo-wp1.ppsx
      · 1 reply
    • Eric Ouellet

      « Le vœu que tu fais, acquitte toi de se voeux sans renoncer »
      « Tu dois t’acquitter envers Jéhovah de tes vœux » (MATTHIEU 5:33).
      YIPHTAH était un chef et un guerrier courageux. Hanna était une femme humble qui prenait soin de son mari et de sa famille. Tous les deux adoraient Jéhovah. Mais ils ont un autre point commun : ils ont fait un vœu à Jéhovah et ils l’ont respecté fidèlement. Ils sont d’excellents exemples pour les chrétiens qui décident de faire des vœux à Jéhovah. Répondons maintenant à ces trois questions : Qu’est-ce qu’un vœu ? Faire un vœu à Jéhovah, est-ce sérieux ? Quelles leçons tirer des histoires de Yiphtah et de Hanna ?
      Dans la Bible, un vœu est une promesse sérieuse faite à Jéhovah. Par exemple, la promesse de faire quelque chose, d’offrir quelque chose, de commencer un certain service, ou de ne pas faire certaines choses. On fait un vœu volontairement, en utilisant sa liberté de choix. Personne n’est obligé de faire un vœu. Mais si on décide d’en faire un, Jéhovah le considère comme une promesse dont on doit s’acquitter. D’après la Bible, un vœu est aussi important qu’un serment. Un serment, c’est quand une personne jure de faire ou de ne pas faire quelque chose (Genèse 14:22, 23 ; Hébreux 6:16, 17). Que dit la Bible à propos du sérieux des vœux faits à Jéhovah ?
      Dans la Loi de Moïse, on lit que si quelqu’un fait un vœu à Jéhovah, « il ne doit pas violer (trahir) sa parole. Il fera selon tout ce qui est sorti de sa bouche » (Nombres 30:2). Plus tard, Salomon a écrit : « Quand tu fais un vœu à Dieu, n’hésite pas à t’en acquitter, car il n’y a aucun plaisir dans les stupides. Le vœu que tu fais, acquitte-t’en » (Ecclésiaste 5:4). Plus tard encore, Jésus a enseigné qu’un vœu fait à Jéhovah est quelque chose de sérieux, en rappelant : « Il a été dit à ceux des temps anciens : “Tu ne dois pas jurer sans tenir [parole], mais tu dois t’acquitter envers Jéhovah de tes vœux” » (Matthieu 5:33).
      C’est donc clair qu’il faut prendre très au sérieux toute promesse qu’on fait à Jéhovah. Respecter ou non nos vœux a des conséquences sur notre relation avec lui. Un jour, David a demandé : « Qui pourra monter à la montagne de Jéhovah, et qui pourra se lever en son lieu saint », autrement dit être accepté par Jéhovah ? Il a répondu que c’est celui qui ne fait pas de « serment avec tromperie » (Psaume 24:3, 4). Mais quels vœux Yiphtah et Hanna ont-ils faits ? Cela a-t-il été facile pour eux de s’en acquitter ?
      ILS SE SONT ACQUITTÉS DE LEURS VŒUX
      Yiphtah a fait sa promesse à Jéhovah avant de combattre les Ammonites, des ennemis du peuple de Jéhovah (Juges 10:7-9). Il a fait ce vœu (en résumé) : « Si vraiment tu me donnes la victoire, voici ce qui devra arriver : quand je reviendrai en paix de chez les fils d’Ammôn, la personne qui sortira de ma maison à ma rencontre, celle-là devra alors t’appartenir. » Jéhovah a répondu à la prière de Yiphtah en l’aidant à gagner la guerre. Quand Yiphtah est rentré chez lui, sa fille chérie est sortie vers lui. Ce serait donc elle qui « appartiendrait à Jéhovah » (Juges 11:30-34). Qu’est-ce que cela allait changer pour elle ?
      Pour respecter le vœu de Yiphtah, sa fille devrait partir servir Jéhovah à plein temps au tabernacle. Yiphtah avait-il fait son vœu sans réfléchir ? Non. Il savait sans doute que sa fille pourrait être la première personne à sortir vers lui. Mais qu’il l’ait su ou pas, cela n’a pas été facile pour lui de respecter son vœu, et pour sa fille non plus. En effet, en la voyant sortir, il a dit que cela lui causait un grand chagrin. Et elle, elle est partie « pleurer sur sa virginité ». Pourquoi ont-ils pleuré ? Yiphtah n’avait pas de fils, et maintenant sa fille unique ne se marierait jamais et n’aurait pas d’enfant. Le nom de famille de Yiphtah disparaîtrait. Mais tous les deux comprenaient que le plus important, ce n’étaient pas leurs sentiments. Yiphtah a dit : « J’ai ouvert ma bouche pour Jéhovah ; je ne [peux pas] revenir en arrière. » Et sa fille a répondu : « Fais-moi selon ce qui est sorti de ta bouche » (Juges 11:35-39). Tous les deux étaient des personnes fidèles : ils n’auraient jamais eu l’idée de casser un vœu fait à Jéhovah, même si c’était difficile de le respecter (lire Deutéronome 23:21, 23 ; Psaume 15:4).
      Hanna aussi a fait un vœu à Jéhovah dans un moment difficile de sa vie. Elle était malheureuse parce qu’elle ne pouvait pas avoir d’enfants, et qu’à cause de cela elle subissait des remarques méchantes (1 Samuel 1:4-7, 10, 16). En exprimant ses sentiments à Jéhovah, elle lui a fait cette promesse : « Ô Jéhovah des armées, si tu ne manques pas de regarder l’affliction (le chagrin) de ton esclave et si vraiment tu te souviens de moi, si tu n’oublies pas ton esclave et si vraiment tu donnes à ton esclave un descendant mâle, oui je le donnerai à Jéhovah pour tous les jours de sa vie, et le rasoir ne viendra pas sur sa tête. » (1 Samuel 1:11). Jéhovah a répondu à sa prière : l’année suivante elle a eu un fils, Samuel. Elle était très heureuse ! Mais elle n’a pas oublié le vœu qu’elle avait fait à Jéhovah. Après la naissance de son fils, elle a dit : « C’est à Jéhovah que je l’ai demandé » (1 Samuel 1:20).
      Quand Samuel a eu environ trois ans, Hanna a tenu sa promesse. Elle a amené Samuel au grand prêtre Éli, en disant : « C’est à propos de ce garçon que je priais, pour que Jéhovah m’accorde [...] ce que je lui demandais. Et moi, à mon tour, je l’ai prêté à Jéhovah » (1 Samuel 1:24-28). À partir de ce jour-là, Samuel a habité au tabernacle. La Bible dit que « le garçon Samuel grandissait auprès de Jéhovah » (1 Samuel 2:21). Cela n’allait pas être facile pour Hanna de respecter son vœu. Elle ne pourrait plus passer du temps chaque jour avec son fils qu’elle aimait tendrement. Ce serait dur de ne pas le voir grandir. Mais elle a pris son vœu au sérieux. Pour tenir sa promesse, elle a accepté volontiers de sacrifier des choses qui étaient importantes pour elle (1 Samuel 2:1, 2 ; lire Psaume 61:1, 5, 8).
      Parmi les vœux faits à Jéhovah, il y a le vœu de l’offrande de soi, le vœu du mariage et le vœu des serviteurs spéciaux à plein temps
      T’acquittes-tu de tes vœux envers Jéhovah ?
      LE VŒU DE L’OFFRANDE DE SOI
      Le vœu le plus grand qu’un chrétien puisse faire, c’est celui de s’offrir à Jéhovah pour toute la vie. Dans une prière personnelle, ce chrétien promet à Jéhovah d’utiliser sa vie pour le servir pour toujours, quoi qu’il arrive. En faisant ce vœu, il « se renie lui-même » : il promet de donner la plus grande importance non pas à lui-même, mais à Jéhovah (Matthieu 16:24). À partir de ce moment, il appartient à Jéhovah (Romains 14:8). Il prend au sérieux son vœu d’offrande de soi. Il pense comme l’écrivain des Psaumes qui a dit : « Que rendrai-je à Jéhovah pour tous ses bienfaits envers moi ? Je m’acquitterai de mes vœux envers Jéhovah, oui devant tout son peuple » (Psaume 116:12, 14).
      As-tu fait le vœu d’offrir ta vie à Jéhovah, et l’as-tu montré en te faisant baptiser dans l’eau ? Si oui, félicitations ! Rappelle-toi le discours de ton baptême. Le frère t’a demandé si tu avais offert ta vie à Jéhovah, et si tu comprenais qu’en te faisant baptiser, tu montrais « que tu devenais Témoin de Jéhovah ». En entendant ton « oui », tous les assistants ont compris que tu avais offert ta vie à Jéhovah et que tu pouvais te faire baptiser ministre ordonné de Jéhovah. Tu as certainement fait très plaisir à Jéhovah !
      Quand tu t’es fait baptiser, tu as promis à Jéhovah d’utiliser ta vie pour le servir, et de tout faire pour obéir à ses normes. Mais le baptême n’est qu’un début. Le temps passant, on doit tous continuer à s’examiner. Alors, demande-toi : « Ma relation avec Jéhovah est-elle de plus en plus forte depuis mon baptême ? Est-ce que je le sers toujours de tout mon cœur ? (Colossiens 3:23). Est-ce que je prie souvent ? Est-ce que je lis la Bible tous les jours ? Est-ce que j’assiste régulièrement aux réunions de la congrégation ? Est-ce que je prêche aussi souvent que possible ? Ou, au contraire, est-ce que j’ai perdu un peu de mon envie de faire ces activités ? » D’après l’apôtre Pierre, pour ne pas devenir inactifs dans notre service pour Jéhovah, nous devons nous efforcer de faire grandir en nous la foi, la connaissance, l’endurance et l’attachement à Jéhovah (lire 2 Pierre 1:5-8).
      Une fois que quelqu’un a prononcé le vœu de servir Jéhovah, il ne peut pas reprendre sa parole. S’il en a assez de servir Jéhovah ou de vivre en chrétien, il ne peut pas dire : « Je n’ai jamais vraiment offert ma vie à Jéhovah ; mon baptême n’était pas valable* » (lire la note). Si un chrétien commet un péché grave alors qu’il s’est offert à Jéhovah, il est responsable de sa conduite devant Jéhovah et la congrégation (Romains 14:12). Nous ne voulons pas ressembler aux chrétiens à qui Jésus a dit : « Tu as laissé l’amour que tu avais au début. » Au contraire, nous voulons qu’il puisse nous dire : « Je connais tes actions, et ton amour, et ta foi, et ton ministère, et ton endurance, et je sais que tes actions récentes sont plus nombreuses que celles d’autrefois » (Révélation 2:4, 19). Nous voulons faire plaisir à Jéhovah en nous acquittant avec zèle de notre vœu.
      LE VŒU DU MARIAGE
      Des mariés échangent leurs vœux de mariage
      Le deuxième vœu le plus important qu’on puisse faire, c’est celui du mariage. Le mariage est sacré. Jéhovah considère ce vœu comme quelque chose de très sérieux. Quand des mariés prononcent leurs vœux, ils font une promesse devant Jéhovah et devant les personnes présentes. Ils se promettent de s’aimer, de se chérir et de se respecter l’un l’autre aussi longtemps qu’ils vivront ensemble sur la terre dans le cadre du mariage tel qu’il a été institué par Dieu. Quelles que soient les paroles exactes que les mariés se disent, dans tous les cas, ce sont des vœux faits devant Jéhovah. En les faisant, ils deviennent mari et femme. Le mariage doit être une union pour toute la vie (Genèse 2:24 ; 1 Corinthiens 7:39). Jésus a dit que personne ne doit séparer ce que Jéhovah a uni (Marc 10:9). Un homme et une femme qui se marient ne doivent pas se dire que, si leur union ne marche pas, ils pourront toujours divorcer.
      Bien sûr, il n’y a pas de mariage parfait puisqu’il n’y a pas d’humain parfait. C’est pourquoi la Bible dit que toute personne mariée aura parfois « des tribulations (des problèmes) » (1 Corinthiens 7:28). Dans le monde d’aujourd’hui, beaucoup ne prennent pas le mariage au sérieux. Ils pensent : « Si ça ne marche pas, on pourra toujours divorcer. » Mais les chrétiens ne considèrent pas le mariage de cette façon. Ils sont conscients qu’ils ont prononcé leur vœu de mariage devant Jéhovah. S’ils cassaient leur vœu, ce serait comme s’ils lui mentaient. Or Jéhovah déteste les menteurs ! (Lévitique 19:12 ; Proverbes 6:16-19). Les chrétiens mariés doivent se rappeler ces paroles de l’apôtre Paul : « Es-tu lié à une femme ? Cesse (arrête) de chercher à t’en détacher » (1 Corinthiens 7:27). Paul a pu dire cela parce qu’il savait que Jéhovah déteste aussi les divorces quand ils sont des trahisons (Malaki 2:13-16).
      Jésus a enseigné que la seule situation qui donne une raison de divorcer, c’est lorsqu’un mari ou une femme commet l’adultère (est infidèle à son conjoint) et que le conjoint innocent décide de ne pas lui pardonner (Matthieu 19:9 ; Hébreux 13:4). Par ailleurs, peut-on se séparer de son conjoint ? La Bible est claire à ce sujet aussi (lire 1 Corinthiens 7:10, 11). Il n’existe pas de raison biblique de se séparer de son conjoint. Mais parfois un chrétien (ou une chrétienne) pense que c’est absolument nécessaire. Par exemple, il est sûr que sa vie ou sa relation avec Jéhovah seront en très grand danger s’il reste avec un conjoint violent.
      Si des conjoints demandent conseil aux anciens de la congrégation pour rendre leur couple plus solide, les anciens pourraient leur demander s’ils ont regardé la vidéo Qu’est-ce que le vrai amour ? et s’ils ont étudié la brochure Le secret des familles heureuses. Ces documents montrent quels principes bibliques peuvent rendre un mariage plus solide. Des Témoins racontent : « Depuis que nous étudions cette brochure, notre couple est plus heureux que jamais. » Une sœur mariée depuis 22 ans pensait que son mariage allait bientôt se briser. Mais elle a regardé la vidéo. Elle raconte : « Nous sommes tous les deux baptisés, mais sur le plan affectif nous étions complètement différents. La vidéo est arrivée au bon moment ! Maintenant, notre couple va beaucoup mieux. » Vraiment, si un mari et une femme appliquent les conseils de Jéhovah, leur union devient plus heureuse et plus forte.
      LE VŒU DES SERVITEURS SPÉCIAUX À PLEIN TEMPS
      Au début de l’article, nous avons parlé des vœux de Yiphtah et de Hanna. Grâce à ces vœux, la fille de Yiphtah et le fils de Hanna ont passé leur vie à servir Jéhovah d’une façon spéciale. À notre époque, beaucoup de parents chrétiens ont encouragé leurs enfants à s’engager dans le ministère à plein temps et à concentrer leur vie sur le service pour Jéhovah. En fait, nous pouvons tous encourager ces jeunes frères et sœurs à tenir bon dans leur service (Juges 11:40 ; Psaume 110:3).
      Aujourd’hui, il y a des dizaines de milliers de membres de l’Ordre international des serviteurs spéciaux à plein temps des Témoins de Jéhovah. Certains servent au Béthel, ou dans l’activité de construction ou alors dans le service de la circonscription. D’autres sont formateurs aux écoles bibliques, pionniers spéciaux, missionnaires, ou serviteurs affectés à une Salle d’assemblées ou à un centre d’écoles bibliques. Ils ont tous fait un « Vœu d’obéissance et de pauvreté ». En le faisant, ils ont promis de concentrer leurs efforts sur toute activité qu’on leur donne au service de Jéhovah, d’avoir une vie simple, et de ne pas avoir un emploi payé s’ils n’en ont pas l’autorisation. Ce ne sont pas les personnes qui sont considérées comme spéciales, mais leurs activités. Ces chrétiens sont humbles, et ils sont décidés à s’acquitter de leur vœu tout le temps qu’ils resteront dans le service spécial à plein temps.
      Dans cet article, nous avons étudié trois vœux qu’un chrétien pourrait faire aujourd’hui à Jéhovah. Peut-être que tu en as fait un, ou deux, ou les trois. Nous savons que nous devons prendre nos vœux au sérieux et tout faire pour les respecter (Proverbes 20:25). Si nous ne respectons pas nos vœux faits à Jéhovah, les conséquences risquent d’être graves (Ecclésiaste 5:6). Faisons donc comme le psalmiste qui a dit à Jéhovah : « Je veux exécuter des mélodies pour ton nom à jamais (pour toujours), pour m’acquitter de mes vœux jour après jour » (Psaume 61:8).


      · 0 replies
    • K625XM

      Hello Twyla,
      I am not able to view the study materials.  Can you help me out pls ?  Thank you.
      · 0 replies
    • Claud's Lst  »  misette

      Bonjour ma sœur Misette. Comment vas-tu ? J'espère avec l'aide de Jéhovah toute la communauté et especialement toi vont bien. 
      Je n'ai pas reçu la réunion de cette semaine, est-ce qu'il y a un problème pour cette semaine ? 
           Bonne journée ou soirée 
                                   Agape 
      · 3 replies
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