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And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

4 And they shall see his face; and his name shall be in their foreheads.

5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.

9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

13 I am Alpha and Omega, the beginning and the end, the first and the last.

14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

21 The grace of our Lord Jesus Christ be with you all. Amen.

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    • By Jack Ryan
      The locusts of Joel Chapter 2 no longer refer to Jehovah's Witnesses and events surrounding 1919.
      The locusts in Revelation chapter 22 however still do refer to the anointed, but are now no longer connected with the prophecy on Joel.
       
      Joel 2 now refers to the "Babylonians", the coalition of nations that will try to destroy God's people.
      The context of Joel chapter 2 points the time period of fulfillment to Jehovah's Day in the Great Tribulation and how God will save his people.

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    • Do you mean go first to explain 1914 as a true possibility in a simpler way? Or do you mean go first to explain Daniel 4 in a simpler way (with or without 1914)? The funny thing is that Brother Splane without realizing it, I think, already gave a very appropriate analogy for what's wrong with the 1914 doctrine when he decided to point out some particularly ridiculous "typologies" that did things like try to make something out of the number of fish caught by the disciples after Jesus was resurrected, namely, 153. Then he went on to show the ridiculousness of trying to read too much into the story of Jacob and Esau and the bowl of stew. Brother Splane said: One scholar made much of Jacob’s purchase of Esau’s birthright with a bowl of red stew. Very significant that the stew was red. To him, the red stew pictured the red blood of Christ. The inheritance pictured the heavenly inheritance. It’s all… By that reasoning, Jacob pictures Jesus, Esau’s birthright pictures the heavenly inheritance, and the red stew pictures Jesus’ precious blood. Now on the surface that might sound plausible to some, until you think about it. When you think about it you see three problems. First of all, Jehovah didn’t design the type. Jehovah did not tell Esau to sell his birthright. Selling his birthright was wrong, and Jehovah never tells us to do something that’s wrong. Second, who ate the stew? Esau did. So are we to conclude that, by giving up his inheritance, Esau put himself in line for the ransom sacrifice of Jesus Christ? That doesn’t make any sense. And most importantly, nowhere in Scripture do we read that the event was a type. The temptation to go for chronological numerology over 153 fish should remind us of how we take 7 times and turn them into 7x360 to get the number of Jewish prophetic days using a 360 day year, and then turning each of those 2,520 days into solar years of 365.25 days apiece so that we can get 2,520 solar years, to reach from the fall of Jerusalem down to modern times. And then we must readjust the archaeological dates by about 20 years to make them reach 1914 instead of 1934.  But the biggest problem is the same as the sentences about Esau above, which we can correlate with a similar problem with Nebuchadnezzar: Second, who ate the stew? Esau did. So are we to conclude that, by giving up his inheritance, Esau put himself in line for the ransom sacrifice of Jesus Christ? That doesn’t make any sense. And most importantly, nowhere in Scripture do we read that the event was a type. Now we can have the same situation regarding Nebuchadnezzar in Splane English Second, who was forced to lose his kingdom and then became insane? Nebuchadnezzar did. So are we to conclude that, by giving up his kingdom and acting insane for a time, that Nebuchadnezzar put himself in line to represent the Messianic kingdom of Jesus Christ? That doesn't make any sense. And most importantly, nowhere in Scripture do we read that this event was a type.
    • @James Thomas Rook Jr. The Democrats are snowflakes, and crybabys. Although I have no side, but rather, of God's, watching the absurdities of the political clown theater reminds me of watching cartoons of a child, something to make you laugh before bible study or going to school. Not sure if you are aware of this, but there was a meme that angered some Demos, even the people of CNN:  
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    • I rest my case ..... but of the two, Space Merchant ... you win!
    • I'm not going to make a chart, coz I don't know how. I could always draw one by hand I suppose,lol. Thanks! I got the same impression too... I don't think the new generation of Witnesses (my son's age) attach such great importance to it as the older generation did (heck, I'm not even sure they would know how to explain it).  And the older generation is kind of tired now, I think. I agree. I listened again to Br. Splane's talk ( HERE  starting at 2 hours:8 minutes mark) that you posted a link to and noted that toward the end he said "Our love should be for the truth, and not for a particular doctrine or teaching". And of course that's very true. So how dear do we hold the 1914 doctrine? And since the topic heading is "A difficult doctrine, with an easy explanation" I am posting one of the difficult explanations  from  "Bible questions answered" "What Does Bible Chronology Indicate About the Year 1914?"  (On line HERE) And lets see how easy we can make it, following the "new way" for Bible interpretation regarding types and antitypes as per Br. Splane.  You go first  😎. The Bible’s answer Bible chronology indicates that God’s Kingdom was established in heaven in 1914. This is shown by a prophecy recorded in chapter 4 of the Bible book of Daniel. Overview of the prophecy. God caused King Nebuchadnezzar of Babylon to have a prophetic dream about an immense tree that was chopped down. Its stump was prevented from regrowing for a period of “seven times,” after which the tree would grow again.—Daniel 4:1, 10-16. The prophecy’s initial fulfillment. The great tree represented King Nebuchadnezzar himself. (Daniel 4:20-22) He was figuratively ‘chopped down’ when he temporarily lost his sanity and kingship for a period of seven years. (Daniel 4:25) When God restored his sanity, Nebuchadnezzar regained his throne and acknowledged God’s rulership.—Daniel 4:34-36. Evidence that the prophecy has a greater fulfillment. The whole purpose of the prophecy was that “people living may know that the Most High is Ruler in the kingdom of mankind and that he gives it to whomever he wants, and he sets up over it even the lowliest of men.” (Daniel 4:17) Was proud Nebuchadnezzar the one to whom God ultimately wanted to give such rulership? No, for God had earlier given him another prophetic dream showing that neither he nor any other political ruler would fill this role. Instead, God would himself “set up a kingdom that will never be destroyed.”—Daniel 2:31-44. Previously, God had set up a kingdom to represent his rulership on earth: the ancient nation of Israel. God allowed that kingdom to be made “a ruin” because its rulers had become unfaithful, but he foretold that he would give kingship to “the one who has the legal right.” (Ezekiel 21:25-27) The Bible identifies Jesus Christ as the one legally authorized to receive this everlasting kingdom. (Luke 1:30-33) Unlike Nebuchadnezzar, Jesus is “lowly in heart,” just as it was prophesied.—Matthew 11:29. What does the tree of Daniel chapter 4 represent? In the Bible, trees sometimes represent rulership. (Ezekiel 17:22-24; 31:2-5) In the greater fulfillment of Daniel chapter 4, the immense tree symbolizes God’s rulership. What does the tree’s being chopped down mean? Just as the chopping down of the tree represented an interruption in Nebuchadnezzar’s kingship, it also represented an interruption in God’s rulership on earth. This happened when Nebuchadnezzar destroyed Jerusalem, where the kings of Israel sat on “Jehovah’s throne” as representatives of God himself.—1 Chronicles 29:23. What do the “seven times” represent? The “seven times” represent the period during which God allowed the nations to rule over the earth without interference from any kingdom that he had set up. The “seven times” began in October 607 B.C.E., when, according to Bible chronology, Jerusalem was destroyed by the Babylonians. *—2 Kings 25:1, 8-10. How long are the “seven times”? They could not be merely seven years as in Nebuchadnezzar’s case. Jesus indicated the answer when he said that “Jerusalem [a symbol of God’s rulership] will be trampled on by the nations until the appointed times of the nations are fulfilled.” (Luke 21:24) “The appointed times of the nations,” the period during which God allowed his rulership to be “trampled on by the nations,” are the same as the “seven times” of Daniel chapter 4. This means that the “seven times” were still under way even when Jesus was on earth. The Bible provides the way to determine the length of those prophetic “seven times.” It says that three and a half “times” equal 1,260 days, so “seven times” equal twice that number, or 2,520 days. (Revelation 12:6, 14) Applying the prophetic rule “a day for a year,” the 2,520 days represent 2,520 years. Therefore, the “seven times,” or 2,520 years, would end in October 1914.—Numbers 14:34; Ezekiel 4:6.
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