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Song 135—Jehovah's Warm Appeal: “Be Wise, My Son”

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    • By JOHN BUTLER
      OK, I know some people will not like this and they will call it gossip but my wife and I are worried about it so it needs to aired out.
      We have one daughter that is still a JW. i will call her H.  She is married to a non JW. She has 4 children.
      This daughter does not seem to recognise any dangers at all about her children. She invites anyone to her house without really knowing who they are or anything about their past.
      3 of the children are girls and they attend ballet and tap dance lessons. They are only young, the oldest being around 8 years old. 
      Today they were in a performance /show in Exeter, a biggish show that their teacher was putting on for all parents, grandparents, etc. 
      I wasn't allowed to go of course as I'm a 'naughty boy' that left the Org.
      My wife went to the show and was surprised to find two 'brothers' there.
      One of the 'brothers' is a young single Elder and the other 'brother' is an old man that has recently been reinstated and moved into Honiton congregation.  
      This older man frequently visits H and her daughters at their home and the girls call him Uncle Phil. He seems very 'friendly' toward the girls.
      H does not know where this 'brother' is from but he is now part of the Honiton Congregation which H and her children attend, here in Devon. 
      It seems strange to me that this man has just arrived at Honiton Congregation and just been reinstated. My wife says he has a London accent. 
      If I were still a JW I would ask him bluntly why he was disfellowshipped and where he is from, but of course I cannot do that now.
      I have his full name, so is there any way i can run a check on him ? 
      Should i contact an Elder at Honiton Congregation and tell them of the concern my wife and I have ? 
      If this 'brother' had been involved in a child abuse accusation would they have told H about it so that she could be on her guard ? 
      Some on here may think I'm just trying to cause trouble, but my wife came home this evening and is looking very worried. 
      It seems that H had invited both 'brothers' to the meal afterward and my wife felt unhappy about the whole situation. 
      TTH will probably bring out the rule book again and say 'it never happens', but child abuse does happen and needs to be looked for all the time. 
      Our daughter H seems to have no idea about the situations that have taken place, and in honesty she doesn't want to know. So how can my wife warn her ?  
       
       
       
       
    • By JOHN BUTLER
      I was going to add this to another topic but remembered we are told to start new topics, so I've done that.
      Hope this hasn't been added before but it would take me a month to go through all the topics to see if its on here.
      It is about the baptism of children, but I also thing it involves making children go on the ministry. 
      http://aawa.co/blog/baptism-of-children-the-issue-of-consent/?fbclid=IwAR1cwfrLr1EizagDGhW0Z_7IZV3TtWPq3CpjidqhiS6bqYZVWirxI-oK01s#comment-2071
    • By Anna
      Correct me if I am wrong, but it seems that despite this informative document recently made available to download in several languages on the JW website, there is not too much of a mention of it by any of the opposers and "campaigners" against child abuse in the JW organization.
      Here is the entire document:
      JEHOVAH’S WITNESSES’ SCRIPTURALLY BASED POSITION ON CHILD PROTECTION
      Definitions: Child abuse may include neglect, physical abuse, sexual abuse, or emotional abuse.
      Child sexual abuse is a perversion and generally includes one or more of the following: sexual inter-course with a child; oral or anal sex with a child; fondling the genitals, breasts, or buttocks of a child; voyeurism of a child; indecent exposure to a child; or soliciting a child for sexual conduct. It may include sexting with a minor or showing pornography to a minor.
      In this document, references to parents apply equally to legal guardians or other persons who hold pa-rental responsibility for a minor.
      1. Children are a sacred trust, “an inheritance from Jehovah.”—Psalm 127:3.
      2. The protection of children is of utmost concern and importance to all Jehovah’s Witnesses. This is in harmony with the long-standing and widely published Scripturally based position of Jehovah’s Witnesses, as reflected in the references at the end of this document, which are all published on jw.org.
      3. Jehovah’s Witnesses abhor child abuse and view it as a crime. (Romans 12:9) We recognize that the authorities are responsible for addressing such crimes. (Romans 13:1-4) The elders do not shield any perpetrator of child abuse from the authorities.
      4. In all cases, victims and their parents have the right to report an accusation of child abuse to the authorities. Therefore, victims, their parents, or anyone else who reports such an accusation to the elders are clearly informed by the elders that they have the right to report the matter to the authorities. Elders do not criticize anyone who chooses to make such a report.—Galatians 6:5.
      5. When elders learn of an accusation of child abuse, they immediately consult with the branch office of Jehovah’s Witnesses to ensure compliance with child abuse reporting laws. (Romans 13:1) Even if the elders have no legal duty to report an accusation to the authorities, the branch office of Jehovah’s Witnesses will instruct the elders to report the matter if a minor is still in danger of abuse or there is some other valid reason. Elders also ensure that the victim’s parents are informed of an accusation of child abuse. If the alleged abuser is one of the victim’s parents, the elders will inform the other parent.
      6. Parents have the primary responsibility for the protection, safety, and instruction of their children. Therefore, parents who are members of the congregation are encouraged to be vigilant in exercising their responsibility at all times and to do the following:
      • Have direct and active involvement in their children’s lives.
      • Educate themselves and their children about child abuse.
      • Encourage, promote, and maintain regular communication with their children. —Deuteronomy 6:6, 7; Proverbs 22:3.
      Jehovah’s Witnesses publish an abundance of Bible-based information to assist parents to fulfill their responsibility to protect and instruct their children.—See the references at the end of this document.
       7. Congregations of Jehovah’s Witnesses do not separate children from their parents for the purpose of instruction or other activities. (Ephesians 6:4) For example, our congregations do not provide or sponsor orphanages, Sunday schools, sports clubs, day-care centers, youth groups, or other activi-ties that separate children from their parents.
      8. Elders strive to treat victims of child abuse with compassion, understanding, and kindness. (Colossians 3:12) As spiritual counselors, the elders endeavor to listen carefully and empathetically to victims and to console them. (Proverbs 21:13; Isaiah 32:1, 2; 1 Thessalonians 5:14; James 1:19) Victims and their families may decide to consult a mental-health professional. This is a personal decision.
      9. Elders never require victims of child abuse to present their accusation in the presence of the alleged abuser. However, victims who are now adults may do so, if they wish. In addition, victims can be accompanied by a confidant of either gender for moral support when presenting their accusation to the elders. If a victim prefers, the accusation can be submitted in the form of a written statement.
      10. Child abuse is a serious sin. If an alleged abuser is a member of the congregation, the elders conduct a Scriptural investigation. This is a purely religious proceeding handled by elders according to Scriptural instructions and is limited to the issue of membership as one of Jehovah’s Witnesses. A member of the congregation who is an unrepentant child abuser is expelled from the congregation and is no longer considered one of Jehovah’s Witnesses. (1 Corinthians 5:13) The elders’ handling of an accusation of child abuse is not a replacement for the authorities’ handling of the matter.—Romans 13:1-4.
      11. If it is determined that one guilty of child sexual abuse is repentant and will remain in the congregation, restrictions are imposed on the individual’s congregation activities. The individual will be specifically admonished by the elders not to be alone in the company of children, not to cultivate friendships with children, or display any affection for children. In addition, elders will inform parents of minors within the congregation of the need to monitor their children’s interaction with the individ-ual.
      12. A person who has engaged in child sexual abuse does not qualify to receive any congregation privileges or to serve in a position of responsibility in the congregation for decades, if ever. —1 Timothy 3:1-7, 10; 5:22; Titus 1:7.
      13. This document is available upon request to members of the congregation. It is reviewed at least once every three years.
      Source: https://www.jw.org/en/news/legal/legal-resources/information/packet-jw-scripturally-based-position-child-protection/#?insight[search_id]=4022773a-67c8-48a8-ba04-eac2f426147e&insight[search_result_index]=0
       
       
       
    • Guest Nicole
      By Guest Nicole
      A video has emerged apparently showing Libyan children enacting a mass execution, resembling those carried out by Islamic State, with one child shooting kneeling “prisoners” in the head with a toy gun. READ MORE: https://on.rt.com/8ynr
    • Guest Nicole
      By Guest Nicole
      Children who eat fish tend to sleep better and score higher on IQ tests, a new study has found.
      Using self-administered questionnaires, researchers collected information on fish consumption among 541 Chinese boys and girls ages 9 to 11. Parents reported their children’s sleep duration, how often they awoke at night, daytime sleepiness and other sleep patterns. At age 12, the children took IQ tests.
      Read more: https://www.nytimes.com/2017/12/26/well/eat/fish-brain-iq-intelligence-children-kids.html?_r=2
    • Guest Nicole
      By Guest Nicole
      In the hurdy-gurdy
      Special convention 2016- Netherlands
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    • Guest Nicole
      By Guest Nicole
      Schoolchildren who read and write at home with their parents may build not only their academic literacy skills, but also other important life and learning skills, a recent study found.
      The project, a study by researchers at the University of Washington, followed children for five years, either grades one through five or three through seven. It looked at their reading and writing activities at home, their school progress and their skills, both according to their parents’ reports and according to annual assessments.
      In the study, published in May in the Journal of Educational and Psychological Consultation by Nicole Alston-Abel and Virginia W. Berninger, parents were asked to rate their children’s ability to pay attention, set goals, control impulses and regulate their level of activity. Dr. Berninger, who is professor emerita of educational psychology at the University of Washington, said, “It’s not just the skills the parents teach at home, it’s also how they help their children’s self-regulation, sometimes called executive function.” Writing, she said, was just as important as reading, and the children in the study tended to struggle harder with writing, and to get more help with those assignments from their parents.
      Well over 20 years ago, when we started using books at pediatric checkups, we called it literacy promotion. Then for a while, “school readiness” was the buzzword and the byword, so, not unreasonably, we talked about school readiness. And as more and more attention was drawn to early brain development, it seemed clear, as we talked about getting books into children’s hands and children’s homes, that what we were really trying to do was help foster the language-rich parent-child interactions that build children’s brains.
      Read more: https://www.nytimes.com/2017/10/16/well/family/literacy-builds-life-skills-as-well-as-language-skills.html
    • By Bible Speaks
      A Place That Will Bring You Praise—Chorus ?????
      1. Jehovah, the Maker of heaven,
      By heaven you can’t be contained,
      Even less an earthly dwelling place.
      But your spirit can here remain.
      Adorning this center of worship
      Are people who walk in your light.
      We rejoice to serve in unity;
      Our devotion is your delight.
      (BRIDGE)
      There is nothing we have
      That you haven’t provided.
      From your own hand, we’ve given
      All that we offer you.

      (CHORUS)
      For all you have done, we are grateful;
      Our voices in song we now raise.
      For you’ve made our hope reality
      With this place that will bring you praise.
        2. Jehovah, you knew that we wanted
      A place that will bring to you praise
      And will serve the needs of worshippers,
      Helping others to walk your ways.
      And now may this place serve your purpose.
      There’s work needing yet to be done,
      To pick up the pace and carry on
      In the work given by your Son.
      (BRIDGE)
      So we offer the best
      Of our time and possessions.
      You alone are deserving —⁠
      Giver of all good things.

      (CHORUS)
      For all you have done, we are grateful;
      Our voices in song we now raise.
      For you’ve made our hope reality
      With this place that will bring you praise. Tap on Video Link mp4_____Enjoy! 
        IMG_7873.MP4
    • Guest Nicole
      By Guest Nicole
      10+ yrs polar bear.pdf

      10+yrs bike by tree.pdf
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      5-10 yrs kids_Lorikeet.pdf
    • Guest Nicole
    • By Bible Speaks
      Children have been compared to “arrows in the hand of a mighty man.” 
      ????????????????
      An archer has the arrow in his bow for only a relatively short time. To hit the target, he must quickly let it go. 
      ????????????????
      Likewise, parents have only a relatively short period of time to develop in their children heartfelt love for Jehovah. 
      ????????????????
      After what seems to be just a few short years, the children grow up and leave home. Will they hit the target—that is, will the children continue to love and serve God after they leave home? 
      ????????????????
      Numerous factors influence the answer. Much depends upon the skill of the parent, the environment in which the children are raised, and the way the ‘arrow,’ or child, responds to the training he or she receives. - Psalms 127:4.
      JW.Org  
      1 GIF TAP ON FOR ACTION — Enjoy! 


    • Guest Nicole
      By Guest Nicole
      For example if  children are noisy during the meeting, parents may take them to the restroom or outside the Hall  and hit them with a belt or hand?
       
    • By Jack Ryan
      You read that right. There is a whole talk on the topic.
      Outline: Safeguard Your Children From “What Is Evil” CO-tk17-26-E


       
    • By The Librarian
      A Song That Inspired Laborers


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    • By Bible Speaks
      Children Bring Praise to Jehovah! Lessons From the Bible Teach Us How to Raise Responsible Children Today! -
      (Psalm 34:11) . . .Come, listen to me; The fear of Jehovah is what I shall teach YOU."
      (Zechariah 8:5) . . .And the public squares of the city themselves will be filled with boys and girls playing in her public squares.’” Young children in Israel knew the joy of relaxation and amusements, sometimes playing in the marketplace, imitating things they had observed while watching grown-ups.—Mt 11:16, 17; Zec 8:5
      The parents were the ones responsible for the education and training of their children, they themselves being the instructors and guides, both by word and by example. 
      The educational program was as follows:
      (1) Fear of Jehovah was taught. (Ps 34:11; Pr 9:10)
      (2) The child was admonished to honor his father and mother. (Ex 20:12; Le 19:3; De 27:16)
      (3)Discipline or instruction in the Law, its commandments and teachings, and education in the activities and revealed truths of Jehovah were diligently inculcated in the impressionable minds of the young offspring.
      (De 4:5, 9; 6:7-21; Ps 78:5)
      (4) Respect for older persons was stressed. (Le 19:32)
      (5) The importance of obedience was indelibly stamped on the youngster’s mind. (Pr 4:1; 19:20; 23:22-25)
      (6) Stress was put on practical training for adult living, such as teaching girls to do things around the home, or teaching boys the trade of the father or some other trade.
      (7) Education in reading and    writing was given.
      http://wol.jw.org/en

    • Guest Nicole
    • By TrueTomHarley
      "Most of the field service presentations she learned growing up will not work in their new territory, Brittany told me. They are considered rude. You can’t just launch into what you’ve come to talk about. First you must inquire about their family, and tell about yours. You have to tell about your children, for family is very important. When she tells them she doesn’t have children, they are concerned. Of course, part of hospitality is to find out why. They smile. ‘You married late in life;’ that is the reason. When they find that it is not, they realize you are on your second marriage. When that conclusion, too, proves false, they are very saddened: you lost your children in some tragic accident. Then they grow very still when you tell them you did not. They have finally discerned the true reason, but it is almost too delicate to bring up, though they do anyway - something is wrong with your equipment. Brittany’s student has drawn her a chart to help her understand how many children she should have at her age."
      From chapter 18 of Tom Irregardless and Me. 30% Free Preview
    • By Bible Speaks
      "Every man must be swift about hearing, slow about speaking, slow about wrath.”
      (James 1:19)
      Generally, children love their parents, and parents love their children. This is especially true among God’s people. 
      Some families agree to spend less time watching television or using the computer. 
      Others decide to eat at least one meal together each day. 
      Family worship is a wonderful opportunity for parents and children to get to know one another better as they study the Bible together. 
      The Bible says: “A person’s thoughts are like water in a deep well, but someone with insight can draw them out.” (Proverbs 20:5, Today’s English Version) 
      When anyone is replying to a matter before he hears it, that is foolishness on his part and a humiliation.” (Proverbs 18:13)
      If you stay calm and listen, you may be able to understand the reason for your child’s “wild talk.” (Job 6:1-3) 
      You can help your child only if you understand the whole situation. As loving parents, listen to your children and try to understand them so that you can say something that really helps them. 4 No greater joy do I have than this: that I should hear that my children go on walking in the truth." (3 John 4)
      We will make mistakes. So be quick to say “I’m sorry.” Forgive freely. “Be harmoniously joined together in love.” (Colossians 2:2) 
      Love has power. It helps us to be patient and kind. Love helps us to stay calm and to forgive. “It bears all things, believes all things, hopes all things, endures all things.” (1 Corinthians 13:4-7) 
      If you keep showing love, communication in your family will get better and better. This will make you happy and will honor Jehovah.
      http://wol.jw.org/en/wol/d/r1/lp-e/402013365?q=james+1%3A19&p=par#h=28
      IMG_4837.MP4

    • By ARchiv@L
      Video files containing the music and lyrics for all 151 songs from the new songbook “Sing Out Joyfully” to Jehovah are now available. 
      These files allow the lyrics to be shown on-screen during congregation meetings of Jehovah’s Witnesses.

      1. Jehovah's Attributes

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      2. Jehovah Is Your Name
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      3. Our Strength, Our Hope, Our Confidence
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      4. "Jehovah Is My Shepherd"
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      5. God's Wondrous Works
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      6. The Heavens Declare God's Glory
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      7. Jehovah, Our Strength
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      8. Jehovah Is Our Refuge
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      9. Jehovah Is Our King!
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      10. Praise Jehovah Our God!
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      11. Creation Praises God
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      12. Great God, Jehovah
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      13. Christ, Our Model
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      14. Praising Earth's New King
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      15. Praise Jehovah's Firstborn!
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      16. Praise Jah for His Son, the Anointed
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      17. "I Want To"
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      18. Grateful for the Ransom
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      19. The Lord's Evening Meal
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      20. You Gave Your Precious Son
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      21. Keep On Seeking First the Kingdom
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      22. The Kingdom Is in Place—Let It Come!
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      23. Jehovah Begins His Rule
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      24. Come to Jehovah's Mountain
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      25. A Special Possession
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      26. You Did It for Me
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      27. The Revealing of God's Sons
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      28. Gaining Jehovah's Friendship
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      29. Living Up to Our Name
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      30. My Father, My God and Friend
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      31. Oh, Walk With God!
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      32. Take Sides With Jehovah!
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      33. Throw Your Burden on Jehovah
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      34. Walking in Integrity
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      35. "Make Sure of the More Important Things"
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      36. We Guard Our Hearts
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      37. Serving Jehovah Whole-Souled
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      38. He Will Make You Strong
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      39. Make a Good Name With God
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      40. To Whom Do We Belong?
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      41. Please Hear My Prayer
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      42. The Prayer of God's Servant
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      43. A Prayer of Thanks
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      44. A Prayer of the Lowly One
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      45. The Meditation of My Heart
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      46. We Thank You, Jehovah
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      47. Pray to Jehovah Each Day
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      48. Daily Walking With Jehovah
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      49. Making Jehovah's Heart Glad
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      50. My Prayer of Dedication
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      51. To God We Are Dedicated!
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      52. Christian Dedication
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      53. Preparing to Preach
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      54. "This Is the Way"
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      55. Fear Them Not!
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      56. Make the Truth Your Own
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      57. Preaching to All Sorts of People
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      58. Searching for Friends of Peace
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      59. Praise Jah With Me
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      60. It Means Their Life
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      61. Forward, You Witnesses!
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      62. The New Song
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      63. We're Jehovah's Witnesses!
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      64. Sharing Joyfully in the Harvest
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      65. Move Ahead!
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      66. Declare the Good News
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      67. "Preach the Word"
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      68. Sowing Kingdom Seed
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      69. Go Forward in Preaching the Kingdom!
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      70. Search Out Deserving Ones
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      71. We Are Jehovah's Army!
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      72. Making Known the Kingdom Truth
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      73. Grant Us Boldness
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      74. Join in the Kingdom Song!
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      75. "Here I Am! Send Me!"
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      76. How Does It Make You Feel?
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      77. Light in a Darkened World
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      78. "Teaching the Word of God"
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      79. Teach Them to Stand Firm
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      80. "Taste and See That Jehovah Is Good"
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      81. The Life of a Pioneer
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      82. "Let Your Light Shine"
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      83. "From House to House"
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      84. Reaching Out
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      85. Welcome One Another
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      86. We Must Be Taught
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      87. Come! Be Refreshed
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      88. Make Me Know Your Ways
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      89. Listen, Obey, and Be Blessed
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      90. Encourage One Another
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      91. Our Labor of Love
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      92. A Place Bearing Your Name
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      93. Bless Our Meeting Together
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      94. Grateful for God's Word
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      95. The Light Gets Brighter
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      96. God's Own Book—A Treasure
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      97. Life Depends on God's Word
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      98. The Scriptures—Inspired of God
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      99. Myriads of Brothers
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      100. Receive Them With Hospitality
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      101. Working Together in Unity
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      102. "Assist Those Who Are Weak"
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      103. Shepherds—Gifts in Men
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      104. God's Gift of Holy Spirit
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      105. "God Is Love"
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      106. Cultivating the Quality of Love
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      107. The Divine Pattern of Love
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      108. God's Loyal Love
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      109. Love Intensely From the Heart
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      110. "The Joy of Jehovah"
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      111. Our Reasons for Joy
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      112. Jehovah, God of Peace
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      113. Our Possession of Peace
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      114. "Exercise Patience"
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      115. Gratitude for Divine Patience
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      116. The Power of Kindness
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      117. The Quality of Goodness
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      118. "Give Us More Faith"
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      119. We Must Have Faith
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      120. Imitate Christ's Mildness
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      121. We Need Self-Control
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      122. Be Steadfast, Immovable!
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      123. Loyally Submitting to Theocratic Order
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      124. Ever Loyal
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      125. "Happy Are the Merciful"
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      126. Stay Awake, Stand Firm, Grow Mighty
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      127. The Sort of Person I Should Be
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      128. Enduring to the End
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      129. We Will Keep Enduring
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      130. Be Forgiving
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      131. "What God Has Yoked Together"
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      132. Now We Are One
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      133. Worship Jehovah During Youth
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      134. Children Are a Trust From God
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      135. Jehovah's Warm Appeal: "Be Wise, My Son"
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      136. "A Perfect Wage" From Jehovah
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      137. Faithful Women, Christian Sisters
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      138. Beauty in Gray-Headedness
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      139. See Yourself When All Is New
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      140. Life Without End—At Last!
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      141. The Miracle of Life
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      142. Holding Fast to Our Hope
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      143. Keep Working, Watching, and Waiting
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      144. Keep Your Eyes on the Prize!
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      145. God's Promise of Paradise
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      146. "Making All Things New"
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      147. Life Everlasting Is Promised
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      148. Jehovah Provides Escape
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      149. A Victory Song
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      150. Seek God for Your Deliverance
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      151. He Will Call
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    • By Anna
      For anyone who is interested in reading the final report from the Australian Royal Commission into institutional responses to child sexual abuse
      http://www.childabuseroyalcommission.gov.au/getattachment/c2d1f1f5-a1f2-4241-82fb-978d072734bd/Report-of-Case-Study-No-29
       
    • Guest Nicole
      By Guest Nicole
      Children enjoying the convention in San Diego, California, USA
      by @Mva_Micky
       
       

    • Guest Nicole
    • Guest Nicole
      By Guest Nicole
      This girl came up to the cart and was offered "My Book of Bible Stories",  an hour later she was still reading avidly. 
       

    • By Susan Ramirez
      Hello All,
      I was just wondering if anyone knows what the demographics of Jehovah's Witnesses nationwide and worldwide are? Not how many JW's there are compared to non JW's. We have that on the website. I was thinking more like what is the ratio of adults to teenagers/children. Here in our Circuit in Southern California, we see very few children and/or teenagers at our assemblies and conventions. It seems that the average age of most of the brothers and sisters that we see is between 50 and 70. Is that true in other places in the US or in the world? I would think that the GB has all this information, but I doubt they would release it. I'm just curious to see if young people are still accepting the truth at the same rate as before or if the pull of this wicked world is causing fewer and fewer to make the truth their own. All comments welcome!
    • Guest Nicole
      By Guest Nicole
      A new use for Google Glass: Helping children with autism  Thursday, 22 Sep 2016 | 11:00 AM ET | 02:52
      One in 68 children in the U.S. has autism spectrum disorder and it is the fastest-growing developmental disability in the U.S., according to the Centers for Disease Control and Prevention.
      Early intervention and behavioral therapy are key, but the number of therapists is not keeping up with the increase in diagnosis, so many parents are waiting months for much needed help for their children.
      This is what motivated a team at Stanford University to create a therapy device for children with autism that could be used at home. The technology, called the Autism Glass Project, uses facial recognition software and runs on Google Glass. It can read facial expressions and gives the user cues as to what emotion they are seeing. 
      Catalin Voss, founder of the Autism Glass Project, said that typical behavioral therapy teaches children emotions by using flashcards. 
      "But that doesn't always translate to real-life situations," he said. "Our idea was to try to build a more holistic aid that enables the user to recognize social cues when they actually need to receive those cues right then and there."

      Ronny Yang says the Autism Glass Project has helped her son understand emotions.
       
      Google donated 35 Google Glass headsets to Stanford for the project, but because it has discontinued production of the hardware, it is not clear if the company will continue to support the project. Voss said the software could work on any augmented reality hardware. 
      The project has been in development for two years, and has been tested on more than 100 children with autism. The group recently gave the device to 24 families for in-home trials.
      Ronny Yang from Saratoga, California, said she saw drastic improvements in her 16-year-old autistic son, Justin, after two months of practicing with the device.
      Justin would wear the device each day for short sessions where he would interact with family members face to face — talking and playing games. The program runs on a smartphone, which records the sessions.
      When the device's camera detects an emotion such as happiness or sadness, Justin sees a color or a corresponding emoji flash on the glass display indicating which emotion he is seeing.

      Jeniece Pettitt | CNBC
      16-year-old Justin Yang is able to easily recognize happiness with the help of the Autism Glass Project.
      Yang said she watched Justin improve each day of the trial and he now makes more eye contact than ever before. Justin has also gotten better at verbalizing what emotion he is feeling, whereas in the past, he would often just have a tantrum. 
      At the moment, the device needs to be programmed to read a specific person's face, but the team at Stanford is working toward broadening the technology so it can translate everyone's facial expressions.
      Yang said she would like to see the technology improve so Justin could wear the device out in public as that is where he is often most confused by the others around him.
      The Autism Glass team's goal is to release the technology as a reimbursable medical product as early as next year. 
      "The goal is to make something that can reach families at large in areas where wait times for behavioral therapists are 36 months," Voss said.
      The next step for the team is to continue clinical trials to prove that the technology works. A randomized control trial of 50 participants will begin this fall. Voss said the feedback from the families who have used the device so far has been very promising.
      http://www.cnbc.com/2016/09/22/a-new-use-for-google-glass-helping-children-with-autism-understand-emotion.html
    • By Bible Speaks
      “Look! Sons are an inheritance from Jehovah; the fruitage 
      of the belly is a reward.” (Psalm 127:3.)
    • Guest Nicole
      By Guest Nicole
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    • Now I understand why many executives disallow any reports to them longer than one page. They KNOW how easy it is to be hypnotized by many words, which for some, is a finely tuned art form.
    • Lol. Same thoughts here. That is why I posted it, genuinely wondering if anyone really read it when it was first published. But then people did read a lot more 50 years ago...... but then they also might have been clueless and just, like I said, zeroed in on the number 1975, which was a mere 7 years away at the time..... If it's any consolation, I only read to about paragraph 10 😃
    • Nope we can’t blame their lack of inspiration by Holy Spirit on distance.  What they do blame it on, is Jesus.  Of course, Jesus did not tell us that his faithful slave would produce perfect spiritual food. w17 February p. 26 In light of this admittance, what is absolutely ironic is the emphasis on “pure language”. It is especially noteworthy that the language that God gives his servants is said to be pure. This is true, not because of grammatical construction, but because it gives evidence of moral and spiritual cleanness. There is no allowance in this language for lying, deceit, or a tricky tongue. Those who speak this language must always speak truth. w91 4/1 p. 24-25 The organization boasts that “pure language” is found in the organization, when at the same time its leaders fail in providing truth.  Jesus did promise to teach his faithful servants “all things”, which would be “perfect spiritual food”.  John 14:26; 1 John 2:27  Since the GB cannot receive it, neither do they receive the “pure language” from God...or anyone who learns from them.        
    • Anna: .... I tried to read all that stuff from the 1968 Watchtower you posted.  I REALLY did. But I concluded that the whole thing could probably be condensed to two short paragraphs, and to read it in it's entirety would probably be fatal to me, from the handful of caffeine tablets I would need to finish it. ...continuing with TTH's comments about John F. Kennedy being the impetus to get mankind to the Moon ..... the thought just occurred to me that with all his foibles, weaknesses, and missteps, ( Bay of Pigs .. what's THAT?), and setting the stage for the Vietnam War, etc., he was sorta like the Governing Body of Jehovah's Witnesses, with all their foibles and general cluelessness. What he did RIGHT ... makes up for everything else, with change left over. Same thing.
    • My opening scriptures were Rev 5:9,10.  If you will look again at the WT’s Greek Interlinear, it states that the kings/priests will reign ON the earth.  Do you want to change that truth, Arauna?  If you could only see that a “new creation” is both heavenly and human.  They will serve God in heaven and as the early priests were commissioned to do – teach and serve the people under the direction of their High Priest, Jesus Christ..  Mal 2:7; Rev 1:5,6; 7:15  Can God’s priesthood teach the people if they remain in a spiritual state that the rest of God’s children do not have access to?  Can they say these words and be heard if they are out of contact with God’s future children?... “And the Spirit and the bride say, “Come!” And the one who hears, let him say, “Come!” And the one who is thirsty, let him come. The one who wants, let him take the water of life freely.”  Rev 22:17 Can “New Jerusalem” prepared as a bride, come down from heaven if it is to remain in heaven?  Rev 22:2 Remember, the “144,000” are the Temple, the Holy City.  They bring God’s Spirit/direction/guidance to His children.   And I heard a loud voice from the throne saying, “Behold, the dwelling of God is with humanity, and he will take up residence with them, and they will be his people and God himself will be with them.  Rev 21:3 The dwelling of God is the Temple/House of God – 1 Cor 3:16,17; 1 Cor 6:19; Eph 2:20-22 So, his ability to come back to earth has now passed.  Is this what you are saying?  Where are the scriptures that support this?  I have provided scripture that show Jesus returning to the earth. And after he had said these things, while they were watching, he was taken up, and a cloud received him from their sight. 10 And as they were staring into the sky while he was departing, behold, two men in white clothing stood by them 11 who also said, “Men of Galilee, why do you stand there lookin] into the sky? This Jesus who was taken up from you into heaven like this will come back in the same way you saw him departing into heaven!” Acts 1:9-11 And again, when he brings the firstborn into the world, he says, “And let all the angels of God worship him.”  Heb 1:6  I am pretty amazed that Gen 28:12-17 and John 1:51 do not help you see that Jesus will be on the earth in the Kingdom.  I hope you actually read them.  A symbolic stairway in Jacob's vision is set up between heaven and earth.  The descendants of Jacob in Genesis, are “Israel”.  His descendants, the “144,000” inherit the earth.  Jesus referred to the stairway again in John, with his “angel”/messengers “ascending and descending” upon the Son of Man.   An anointed, refined and found faithful can be sealed while on the earth.  Yet even so, their obedience only to Christ must continue until he returns.  1 Cor 1:21,22; Eph 1:13; 4:30 Can you see you are creating a doctrine with no sound basis?  How do you know this?  You speak of unity among all in the organization, yet they are all individuals, both men and women.  You have even in error, designated that the organization's members are the Body of Christ.  But, when it comes the the true anointed Body of Christ you now say there will be no men or women, but clones as your GB portray them, once God's Kingdom arrives.  You are applying two sets of standards, which is hypocrisy.    Yes they do...in heaven.   You can see the slaves however you like, but I detect you looking through the lens of the GB who are telling all JWs lies about the anointed ones.  I see what scripture points out clearly, that the elders have usurped the role of God’s priesthood. Matt 24:15,16; 2 Thess 2:3,4; Rev 11:1-3; 13:6  Revelation’s “Jezebel” feeds God’s servants/slaves lies, and expects gratitude given to an organization, an idol.  Your very words speak their lies. The ancient Jezebel killed the prophets of God (1 Kings 18:13);  today’s “Jezebel” spiritually “kills” any anointed as well as their companions who see truth and reveal “her” lies.  Rev 13:11,14-17 But I have against you that you tolerate the woman Jezebel, the one who calls herself a prophetess,(Rev 13:11) and teaches and deceives my slaves to commit sexual immorality (spiritual harlotry) and to eat food sacrificed to idols.  Rev 2:20 For false messiahs and false prophets will appear, and will produce great signs and wonders in order to deceive, if possible, even the elect    
    • One thing is absolutely certain, Bible chronology reinforced with fulfilled Bible prophecy shows that six thousand years of man’s existence will soon be up, yes, within this generation! Here authors said how some "fulfilled Bible prophecy" showed something. This would mean how WT Society knew at that time what was already fulfilled or it will be. Is this claim really correct? Because they made interpretations about human events and projected their expectations, explained them as Bible prophecies. This was common practice. Another thing, let me remind please what was explanation of "generation" in 1968?  But they knew "something" about 70., what was more important for them :)) .... and it seems how "instructions" (gave from Jesus, and not Jeruzalem GB)  showed themselves as reasonable even from human standpoint. :))
    • After today's WT study I was reminded of how much simpler and clearer we have become. There are still some speculative elements there, but overall its nothing compared to some past WT studies, and although this might be slightly off topic here (but still on topic with regard to "difficult doctrine") I would just like to post one example from 1968. (WT 68/8/15)  Either people were more patient and studious than they are now, or even back then, perhaps only a handful were able to wrap their heads around this study. I will be bold enough to say many may have just heard "end in 1975", and that's it. Why Are You Looking Forward to 1975? 1, 2. (a) What has sparked special interest in the year 1975, and with what results? (b) But what questions are raised? WHAT about all this talk concerning the year 1975? Lively discussions, some based on speculation, have burst into flame during recent months among serious students of the Bible. Their interest has been kindled by the belief that 1975 will mark the end of 6,000 years of human history since Adam’s creation. The nearness of such an important date indeed fires the imagination and presents unlimited possibilities for discussion. 2 But wait! How do we know their calculations are correct? What basis is there for saying Adam was created nearly 5,993 years ago? Does the one Book that can be implicitly trusted for its truthful historical accuracy, namely, the Inspired Word of Jehovah, the Holy Bible, give support and credence to such a conclusion? 3. Is the date for Adam’s creation as found in many copies of the Bible part of the inspired Scriptures, and do all agree on the date? 3 In the marginal references of the Protestant Authorized or King James Version, and in the footnotes of certain editions of the Catholic Douay version, the date of man’s creation is said to be 4004 B.C.E. This marginal date, however, is no part of the inspired text of the Holy Scriptures, since it was first suggested more than fifteen centuries after the last Bible writer died, and was not added to any edition of the Bible until 1701 C.E. It is an insertion based upon the conclusions of an Irish prelate, the Anglican Archbishop James Ussher (1581-1656). Ussher’s chronology was only one of the many sincere efforts made during the past centuries to determine the time of Adam’s creation. A hundred years ago when a count was taken, no less than 140 different timetables had been published by serious scholars. In such chronologies the calculations as to when Adam was created vary all the way from 3616 B.C.E. to 6174 B.C.E., with one wild guess set at 20,000 B.C.E. Such conflicting answers contained in the voluminous libraries around the world certainly tend to compound the confusion when seeking an answer to the above questions. 4. What have we learned in our previous study, and, hence, what are we now prepared to do? 4 In the previous article we learned from the Inspired Writings themselves, independent of the uninspired marginal notes of some Bibles, that the seventy years of desolation of the land of Judah began to count about October 1, 607 B.C.E. The beginning of this seventy-year period was obviously tied to its ending, that is, with the fall of Babylon in 539 B.C.E. So with 607 B.C.E. as dependably fixed on our Gregorian calendar as the absolute date of 539 B.C.E. we are prepared to move farther back in the count of time, to the dating of other important events in Bible history. For instance, the years when Saul, David and Solomon reigned successively over God’s chosen people can now be dated in terms of the present-day calendar. 5. What history-making events took place in 997 B.C.E.? 5 At the death of Solomon his kingdom was split into two parts. The southern two-tribe part, composed of Judah and Benjamin, continued to be ruled by Solomon’s descendants, and was known as the kingdom of Judah. The northern ten tribes made up the kingdom of Israel, sometimes called “Samaria” after the name of its later capital city, and were ruled over by Jeroboam and his successors. By our applying the prophetic time period of 390 years found in Ezekiel 4:1-9 with regard to Jerusalem’s destruction the death of Solomon is found to be in the year 997 B.C.E. This was 390 years before the destruction of Jerusalem in 607 B.C.E. ISRAEL’S ERRORS CARRIED 390 YEARS 6, 7. What time periods are referred to in Ezekiel 4:1-9? 6 Notice what is said on this matter by the prophet Ezekiel: 7 “And you, O son of man, take for yourself a brick, and you must put it before you, and engrave upon it a city, even Jerusalem. And you must lay siege against it . . . It is a sign to the house of Israel. And as for you, lie upon your left side, and you must lay the error of the house of Israel upon it. For the number of the days that you will lie upon it you will carry their error. And I myself must give to you the years of their error to the number of three hundred and ninety days, and you must carry the error of the house of Israel. And you must complete them. And you must lie upon your right side in the second case, and you must carry the error of the house of Judah forty days. A day for a year, a day for a year, is what I have given you. . . . And as for you, take for yourself wheat and barley and broad beans and lentils and millet and spelt, and you must put them in one utensil and make them into bread for you, for the number of the days that you are lying upon your side; three hundred and ninety days you will eat it.”—Ezek. 4:1-9. 8. When did the carrying of the “error” of the southern kingdom end? 8 This chapter 4 of Ezekiel, was not recounting past historical events but was prophecy of future events. It was telling of the time in the future when the glorious city of Jerusalem would be besieged and its inhabitants taken captive, all of which occurred in 607 B.C.E. So the forty years spoken of in the case of Judah ended in that year. The “error” of the northern kingdom, said to be carried for 390 years, was nearly tenfold greater when compared with the error of Judah carried for 40 years. When, then, did these 390 years end? 9. What indicates the “error” of the northern kingdom also ended in 607 B.C.E.? 9 They were not terminated in 740 B.C.E., when Samaria was destroyed, for the simple fact that Ezekiel enacted this prophetic drama sometime after “the fifth year of the exile of King Jehoiachin,” which would make the termination not earlier than 613 B.C.E., that is, 127 years after the destruction of Samaria by Assyria. (Ezek. 1:2) Since this whole prophetic drama plainly pointed forward to the destruction of Jerusalem, and since both the house of Israel and the house of Judah were in reality one inseparable covenant-bound people, the remnant of whom would not be a divided people upon their return from exile, there is only one reasonable conclusion, namely, the errors of both houses ran concurrently and terminated at the same time in 607 B.C.E. In this way the 70 years of desolation of the land of Judah ended 70 years after the termination of carrying the error of both houses, so that thus a remnant of both houses could return to the site of Jerusalem. 10. So when did the “error” of Israel begin? 10 If the “error of the house of Israel” ended in 607, its beginning, 390 years prior thereto, was in 997 B.C.E. It began the year that King Solomon died and Jeroboam committed error, yes, great error, in that Jeroboam, whose domain was ripped off from the house of David, “proceeded to part Israel from following Jehovah,” causing them “to sin with a great sin.”—2 Ki. 17:21. DATE OF EXODUS, 1513 B.C.E. 11, 12. What other event in man’s history are we now prepared to date, and with the aid of what key text? 11 Looking back into the distant past we see another milestone in man’s history, the never-to-be-forgotten exodus of the Israelites from Egyptian slavery, under the leadership of Moses. Were it not for Jehovah’s faithful Word the Bible, it would be impossible to locate this great event accurately on the calendar, for Egyptian hieroglyphics are conspicuously silent concerning the humiliating defeat handed that first world power by Jehovah. But with the Bible’s chronology, how relatively simple it is to date that memorable event! 12 At 1 Kings 6:1 we read: “And it came about in the four hundred and eightieth year after the sons of Israel came out from the land of Egypt, in the fourth year, in the month of Ziv, that is, the second month, after Solomon became king over Israel, that he proceeded to build the house to Jehovah.” 13, 14. (a) On the Gregorian calendar, in what year did Solomon begin to reign? (b) In what year did he begin the building of the temple? 13 With this information one has only to determine what calendar year Solomon began building the temple, and it is then an easy matter to figure when Pharaoh’s army was destroyed in the Red Sea. 14 “And the days that Solomon had reigned in Jerusalem over all Israel were forty years.” (1 Ki. 11:42) This means that his last full regnal year ended in the spring of 997 B.C.E.* Adding 40 to 997 gives 1037 B.C.E., the year that Solomon began his peaceful reign. He did not begin the temple building, as the account says, until the second month of the fourth year of his reign, which means he had ruled a full three years and one month. Thus subtracting 3 years from 1037 one gets 1034 B.C.E., the year that the building work began. The time of the year was the second month Ziv, that is, April-May. This, the Bible says, was “in the four hundred and eightieth year” after the Israelites left Egypt. 15. (a) Explain the difference between a cardinal and an ordinal number. (b) So when did the Israelites leave Egypt? 15 Anytime we put a “th” on the end of a number, for instance on the number 10, saying 10th, the number is changed from a cardinal to an ordinal number. When one speaks about playing baseball in the tenth inning of the game, it means that nine full innings have already been played, but only part of the tenth; ten innings are not yet completed. Likewise, when the Bible uses an ordinal number, saying that the building of the temple began in the 480th year after the Israelites left Egypt, and when that particular year on the calendar is known to be 1034 B.C.E., then we add 479 full years (not 480) to 1034 and arrive at the date 1513 B.C.E., the year of the Exodus. It too was springtime, Passover time, the 14th day of the month Nisan. HOW LONG SINCE THE FLOOD? 16. How far back in history have we now penetrated, and what are the prospects of probing even deeper? 16 Already with the help supplied by the Bible we have accurately measured back from the spring of this year 1968 C.E. to the spring of 1513 B.C.E., a total of 3,480 years. With the continued faithful memory and accurate historical record of Jehovah’s Holy Word we can penetrate even deeper into the past, back to the flood of Noah’s day. 17. In recounting Israel’s experiences, to what events and to what time period does Stephen refer? 17 Stephen, the first martyred footstep follower of Jesus Christ, referred to what Jehovah said would befall Abraham’s offspring. “Moreover, God spoke to this effect, that his seed would be alien residents in a foreign land and the people would enslave them and afflict them for four hundred years.” (Acts 7:6; Gen. 15:13) Stephen here mentions three of Israel’s past experiences: As alien residents in a foreign land, as people in slavery, and as people afflicted for four hundred years. 18. What argues against the conclusion that these events were separate experiences following one another in consecutive order? 18 It would be a mistake to assume that all three of these experiences were of equal duration, or that they were separate individual experiences that followed one another in consecutive order. It was long after their entrance into Egypt as aliens that they were enslaved, more than 70 years later, and sometime after the death of Joseph. Rather, Stephen was saying that within the same 400-year period in which they were afflicted, they were also enslaved and were also alien residents. 19. How do we know the Israelites were “aliens” before entering Egypt? 19 Please note that, when Stephen said they were “alien residents in a foreign land . . . for four hundred years,” he did not say and he did not mean to imply that they were not alien residents before entering Egypt. So it is a mistake to insist that this text proves the Israelites were in Egypt for four hundred years. It is true that, upon entering Egypt and being presented before Pharaoh for the first time, Joseph’s brothers said: “We have come to reside as aliens in the land.” But they did not say nor did they mean that up until then they had not been alien residents, for on the same occasion their father Jacob, when asked by Pharaoh how old he was, declared: “The days of the years of my alien residences are a hundred and thirty years.” And not only had Jacob spent his whole lifetime as an alien resident before coming to Egypt, but he told Pharaoh that his forefathers before him also had been alien residents.—Gen. 47:4-9. 20. When did these 400 years end, and when did they begin? 20 Since the affliction of Israel ended in 1513 B.C.E., it must have begun in 1913, 400 years earlier. That year would correspond to the time that Isaac was afflicted by Ishmael “poking fun” at him on the day that Isaac was weaned. At the time, Isaac was five years old, and this was long before the Israelites entered Egypt.—Gen. 21:8, 9. 21, 22. Were the Israelites 430 years in Egypt exclusively, and how do certain ancient manuscripts shed light on this point? 21 Well, then, how long were the Israelites down in Egypt as alien residents? Exodus 12:40, 41 says: “And the dwelling of the sons of Israel, who had dwelt in Egypt, was four hundred and thirty years. And it came about at the end of the four hundred and thirty years, it even came about on this very day that all the armies of Jehovah went out of the land of Egypt.” 22 Here Ex 12 verse 40 in the Septuagint reads: “But the dwelling of the sons of Israel which they [and their fathers, Alexandrine MS] dwelt in the land of Egypt AND IN THE LAND OF CANAAN [was] four hundred and thirty years long.” The Samaritan Pentateuch reads: “IN THE LAND OF CANAAN and in the land of Egypt.” Thus both of these versions, which are based on Hebrew texts older than the Masoretic, include the words “in the land of Canaan” together with the word “Egypt.” 23. (a) So how long were the Israelites actually in Egypt, and how does Paul confirm this? (b) Explain the difference between the 400 and the 430 years mentioned in the Scriptures. 23 From the time that Abraham entered Canaan until Isaac’s birth was 25 years;* from that time until Jacob’s birth, 60 more years; and after that it was another 130 years before Jacob entered Egypt. All together this makes a total of 215 years, exactly half of the 430 years, spent in Canaan before moving in to Egypt. (Gen. 12:4; 21:5; 25:26; 47:9) The apostle Paul, under inspiration, also confirms that from the making of the Abrahamic covenant at the time the patriarch moved into Canaan, it was 430 years down to the institution of the Law covenant.—Gal. 3:17. 24, 25. The Flood began in what calendar year, and how long was this before Abraham entered Canaan? 24 By adding this 430 years to the 1513 it puts us back to 1943 B.C.E., the time when Abraham first entered Canaan following the death of his father Terah in Haran, Mesopotamia. It is now only a matter of adding up the years of a few generations to date the Flood correctly. The figures are given in Genesis, chapters 11 and 12, and may be summarized as follows: From start of Flood To Arpachshad’s birth (Gen. 11:10) 2 years To birth of Shelah (11:12) 35 “ To birth of Eber (11:14) 30 “ To birth of Peleg (11:26) 34 “ To birth of Reu (11:18) 30 “ To birth of Serug (11:20) 32 “ To birth of Nahor (11:22) 30 “ To birth of Terah (11:24) 29 “ To death of Terah in Haran, and Abram’s departure to Canaan at age of 75 (11:32; 12:4) 205 “ Total 427 years 25 Adding these 427 years to the year 1943 B.C.E. dates the beginning of the Deluge at 2370 B.C.E., 4,337 years ago. 6,000 YEARS FROM ADAM’S CREATION 26, 27. (a) How long before the Flood was Adam created? In what year? (b) What indicates that Adam was created in the fall of the year? 26 In a similar manner it is only necessary to add up the following years involving ten pre-Flood generations to get the date of Adam’s creation, namely: From Adam’s creation To birth of Seth (Gen. 5:3) 130 years To birth of Enosh (5:6) 105 “ To birth of Kenan (5:9) 90 “ To birth of Mahalalel (5:12) 70 “ To birth of Jared (5:15) 65 “ To birth of Enoch (5:18) 162 “ To birth of Methuselah (5:21) 65 “ To birth of Lamech (5:25) 187 “ To birth of Noah (5:28, 29) 182 “ To beginning of Flood (7:6) 600 “ Total 1,656 years 27 Adding this figure 1,656 to 2,370 gives 4026 B.C.E., the Gregorian calendar year in which Adam was created. Since man naturally began to count time with his own beginning, and since man’s most ancient calendars started each year in the autumn, it is reasonable to assume that the first man Adam was created in the fall of the year. 28. How does this chronology differ from Ussher’s in regard to Adam’s creation? 28 Thus, through a careful independent study by dedicated Bible scholars who have pursued the subject for a number of years, and who have not blindly followed some traditional chronological calculations of Christendom, we have arrived at a date for Adam’s creation that is 22 years more distant in the past than Ussher’s figure. This means time is running out two decades sooner than traditional chronology anticipates. 29. Why be concerned with the date of Adam’s creation? 29 After much of the mathematics and genealogies, really, of what benefit is this information to us today? Is it not all dead history, as uninteresting and profitless as walking through a cemetery copying old dates off tombstones? After all, why should we be any more interested in the date of Adam’s creation than in the birth of King Tut? Well, for one thing, if 4,026 is added to 1,968 (allowing for the lack of a zero year between C.E. and B.C.E.) one gets a total of 5,993 years, come this autumn, since Adam’s creation. That means, in the fall of the year 1975, a little over seven years from now (and not in 1997 as would be the case if Ussher’s figures were correct), it will be 6,000 years since the creation of Adam, the father of all mankind! ADAM CREATED AT CLOSE OF “SIXTH DAY” 30. What may occur before 1975, but what attitude should we take? 30 Are we to assume from this study that the battle of Armageddon will be all over by the autumn of 1975, and the long-looked-for thousand-year reign of Christ will begin by then? Possibly, but we wait to see how closely the seventh thousand-year period of man’s existence coincides with the sabbathlike thousand-year reign of Christ. If these two periods run parallel with each other as to the calendar year, it will not be by mere chance or accident but will be according to Jehovah’s loving and timely purposes. Our chronology, however, which is reasonably accurate (but admittedly not infallible), at the best only points to the autumn of 1975 as the end of 6,000 years of man’s existence on earth. It does not necessarily mean that 1975 marks the end of the first 6,000 years of Jehovah’s seventh creative “day.” Why not? Because after his creation Adam lived some time during the “sixth day,” which unknown amount of time would need to be subtracted from Adam’s 930 years, to determine when the sixth seven-thousand-year period or “day” ended, and how long Adam lived into the “seventh day.” And yet the end of that sixth creative “day” could end within the same Gregorian calendar year of Adam’s creation. It may involve only a difference of weeks or months, not years. 31. What do the first two chapters of Genesis disclose? 31 In regard to Adam’s creation it is good to read carefully what the Bible says. Moses in compiling the book of Genesis referred to written records or “histories” that predated the Flood. The first of these begins with Genesis 1:1 and ends at Genesis 2:4 with the words, “This is the history of the heavens and the earth . . . ” The second historical document begins with Genesis 2:5 and ends with Ge verse two of chapter five. Hence we have two separate accounts of creation from slightly different points of view. In the second of these accounts, in Genesis 2:19, the original Hebrew verb translated “was forming” is in the progressive imperfect form. This does not mean that the animals and birds were created after Adam was created. Genesis 1:20-28 shows it does not mean that. So, in order to avoid contradiction between Ge chapter one and chapter two, Genesis 2:19, 20 must be only a parenthetical remark thrown in to explain the need for creating a “helper” for man. So the progressive Hebrew verb form could also be rendered as “had been forming.”—See Rotherham’s translation (Ro), also Leeser’s (Le). 32. What indicates the sixth creative day did not end immediately with Adam’s creation? 32 These two creation accounts in the book of Genesis, though differing slightly in the treatment of the material, are in perfect agreement with each other on all points, including the fact that Eve was created after Adam. So not until after this event did the sixth creative day come to an end. Exactly how soon after Adam’s creation is not disclosed. “After that [Adam and Eve’s creation] God saw everything he had made and, look! it was very good. And there came to be evening and there came to be morning, a sixth day.” (Gen. 1:31) After the sixth creative day ends, the seventh one begins. 33. (a) How do we know the end of the sixth creative day came very soon after Adam’s creation? (b) How does Genesis 1:31 prove the sixth day ended before Adam and Eve sinned? 33 This time between Adam’s creation and the beginning of the seventh day, the day of rest, let it be noted, need not have been a long time. It could have been a rather short one. The naming of the animals by Adam, and his discovery that there was no complement for himself, required no great length of time. The animals were in subjection to Adam; they were peaceful; they came under God’s leading; they were not needing to be chased down and caught. It took Noah only seven days to get the same kinds of animals, male and female, into the Ark. (Gen. 7:1-4) Eve’s creation was quickly accomplished, ‘while Adam was sleeping.’ (Gen. 2:21) So the lapse of time between Adam’s creation and the end of the sixth creative day, though unknown, was a comparatively short period of time. The pronouncement at the end of the sixth day, “God saw everything he had made and, look! it was very good,” proves that the beginning of the great seventh day of the creative week did not wait until after Adam and Eve sinned and were expelled from the Garden of Eden. 1975! . . . AND FAR BEYOND! 34. What has brought about a better understanding of Bible chronology? 34 Bible chronology is an interesting study by which historic events are placed in their order of occurrence along the stream of time. The Watch Tower Society over the years has endeavored to keep its associates abreast with the latest scholarship that proves consistent with historic and prophetic events recorded in the Scriptures. Major problems in sacred chronology have been straightened out either due to fulfillment of Bible prophecies or by reason of archaeological discoveries or because better Bible translations convey more clearly the records of the original languages. However, several knotty problems of chronology of a minor nature are not yet resolved. For example, at the time of the exodus from Egypt when Jehovah changed the beginning of the year from autumn time on the secular calendar to spring time on the sacred calendar, was there, in the Jewish calendar, a loss or a gain of six months?—Ex. 12:1, 2. 35. Why is this no time for indifference and complacency? 35 One thing is absolutely certain, Bible chronology reinforced with fulfilled Bible prophecy shows that six thousand years of man’s existence will soon be up, yes, within this generation! (Matt. 24:34) This is, therefore, no time to be indifferent and complacent. This is not the time to be toying with the words of Jesus that “concerning that day and hour nobody knows, neither the angels of the heavens nor the Son, but only the Father.” (Matt. 24:36) To the contrary, it is a time when one should be keenly aware that the end of this system of things is rapidly coming to its violent end. Make no mistake, it is sufficient that the Father himself knows both the “day and hour”! 36. What helpful example did the apostles leave us in this regard? 36 Even if one cannot see beyond 1975, is this any reason to be less active? The apostles could not see even this far; they knew nothing about 1975. All they could see was a short time ahead in which to finish the work assigned to them. (1 Pet. 4:7) Hence, there was a ring of alarm and a cry of urgency in all their writings. (Acts 20:20; 2 Tim. 4:2) And rightly so. If they had delayed or dillydallied and had been complacent with the idea the end was some thousands of years off they would never have finished running the race set before them. No, they ran hard and they ran fast, and they won! It was a life or death matter with them.—1 Cor. 9:24; 2 Tim. 4:7; Heb. 12:1. 37. So what will you be doing between now and 1975? And beyond that, what? 37 So too with Jehovah’s faithful witnesses in this latter half of the twentieth century. They have the true Christian point of view. Their strenuous evangelistic activity is not something peculiar to this present decade. They have not dedicated their lives to serve Jehovah only until 1975. Christians have been running this way ever since Christ Jesus blazed the trail and commanded his disciples, “Follow me!” So keep this same mental attitude in you that was in Christ Jesus. Let nothing slow you down or cause you to tire and give out. Those who will flee Babylon the Great and this Satanic system of things are now running for their lives, headed for God’s kingdom, and they will not stop at 1975. O no! They will keep on in this glorious way that leads to everlasting life, praising and serving Jehovah for ever and ever!     You are referring to Luke 10:17,18 "Then the 70 returned with joy, saying: “Lord, even the demons are made subject to us by the use of your name.” At that he said to them: “I see Satan already fallen like lightning from heaven".  But one of the cross references to Satan falling is Revelation 12:7-9   "And war broke out in heaven: Miʹcha·el and his angels battled with the dragon, and the dragon and its angels battled 8  but they did not prevail, nor was a place found for them any longer in heaven. 9  So down the great dragon was hurled, the original serpent, the one called Devil and Satan, who is misleading the entire inhabited earth; he was hurled down to the earth, and his angels were hurled down with him". I wonder why, since as you say we are to understand that it referred to the power Satan had over Jesus and his disciples. In a way no, but I think we are meant to see that the world in general was brought into more of a turmoil than it had been before, with the world warring on a worldwide scale, with lethal weapons capable of total world destruction I am thinking rather than using the word "defeat" (because Satan won't be defeated until after the 1000 years) the purpose of the battle in heaven in 1914 was to cleanse the heavens of his evil presence. Then during Armageddon it will be to bind him and put him in "jail" for a period of time. So no, I don't think there are several stages of defeat.   We are to believe that what changed after the battle in 1914 was the world in general.   Yes indeed. But how fatal would it really be if we ignored Jesus words about not knowing the day or hour?
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