Jump to content
The World News Media

Do You Care For Elderly Parents? Note How Abraham Cared For His Father ~


Recommended Posts

  • Member

It is written: “the Abrahamic covenant went into effect in 1943 B.C.E., when 75-year-old Abraham left Haran and crossed the Euphrates River.”

However, Abraham had already left his home in Ur out of obedience to Jehovah. Why did it not start at that time? The Bible tells us Abraham postponed the arduous trip out of consideration for his father’s poor health and remain in Haran until his father’s death. 

Many Christians today likewise have the privilege of caring for aging or sick parents, some even having to make an adjustment in order to do so.

When that is necessary, such ones can be assured that their loving sacrifices are “acceptable in God’s sight.”—1 Timothy 5:4. Lev. 19:32. -

Bible Speaks

543AC0D1-21D3-4447-8C43-22BFFF25C8B2.jpeg

Link to post
Share on other sites

  • Views 348
  • Replies 0
  • Created
  • Last Reply

Top Posters In This Topic

Popular Days

Top Posters In This Topic

Popular Posts

It is written: “the Abrahamic covenant went into effect in 1943 B.C.E., when 75-year-old Abraham left Haran and crossed the Euphrates River.” However, Abraham had already left his home in Ur out of obedience to Jehovah. Why did it not start at that time? The Bible tells us Abraham postponed the arduous trip out of consideration for his fatherÂ’s poor health and remain in Haran until his fatherÂ’s death.  Many Christians today likewise have the privilege of caring for aging or sick p

Posted Images

  • Similar Content

    • By The Librarian
      Abraham[a] (né Abram) is the common patriarch of Christianity, Islam, Judaism, and other religions.[1] In Judaism, he is the founding father of the covenant of the pieces, the special relationship between the Jewish people and God; in Christianity, he is the prototype of all believers, Jewish or Gentile; and in Islam he is seen as a link in the chain of prophets that begins with Adam and culminates in Muhammad.[2]
      The narrative in the Book of Genesis revolves around the themes of posterity and land. Abraham is called by God to leave the house of his father Terah and settle in the land originally given to Canaan but which God now promises to Abraham and his progeny. Various candidates are put forward who might inherit the land after Abraham; and, while promises are made to Ishmael about founding a great nation, Isaac, Abraham's son by his half-sister Sarah, inherits God's promises to Abraham. Abraham purchases a tomb (the Cave of the Patriarchs) at Hebron to be Sarah's grave, thus establishing his right to the land; and, in the second generation, his heir Isaac is married to a woman from his own kin, thus ruling the Canaanites out of any inheritance. Abraham later marries Keturah and has six more sons; but, on his death, when he is buried beside Sarah, it is Isaac who receives "all Abraham's goods", while the other sons receive only "gifts"  (Genesis 25:5–8).[3]
      The Abraham story cannot be definitively related to any specific time, and it is widely agreed that the patriarchal age, along with the exodus and the period of the judges, is a late literary construct that does not relate to any period in actual history.[4] A common hypothesis among scholars is that it was composed in the early Persian period (late 6th century BCE) as a result of tensions between Jewish landowners who had stayed in Judah during the Babylonian captivity and traced their right to the land through their "father Abraham", and the returning exiles who based their counter-claim on Moses and the Exodus tradition.[5]
      Origins and calling
      Terah, the ninth in descent from Noah, was the father of three sons: Abram, Nahor, and Haran. Haran was the father of Lot (who was thus Abram's nephew), and died in his native city, Ur of the Chaldees. Abram married Sarah (Sarai), who was barren. Terah, with Abram, Sarai, and Lot, then departed for Canaan, but settled in a place named Haran, where Terah died at the age of 205.[Genesis 11:27–32] God had told Abram to leave his country and kindred and go to a land that he would show him, and promised to make of him a great nation, bless him, make his name great, bless them that bless him, and curse them who may curse him.[Genesis 12:1–3] Abram was 75 years old when he left Haran with his wife Sarai, his nephew Lot, and the substance and souls that they had acquired, and traveled to Shechem in Canaan.[Genesis 12:4–6]
      Sarai
      There was a severe famine in the land of Canaan, so that Abram and Lot and their households, traveled to Egypt. On the way Abram told Sarai to say that she was his sister, so that the Egyptians would not kill him.[Genesis 12:10–13] When they entered Egypt, the Pharaoh's officials praised Sarai's beauty to Pharaoh, and they took her into the palace and gave Abram goods in exchange. God afflicted Pharaoh and his household with plagues, which led Pharaoh to try to find out what was wrong.[Genesis 12:14–17] Upon discovering that Sarai was a married woman, Pharaoh demanded that Abram and Sarai leave.[Genesis 12:18–20]
      Abram and Lot separate
      When they came back to the Bethel and Hai area, Abram's and Lot's sizable herds occupied the same pastures. This became a problem for the herdsmen who were assigned to each family's cattle. The conflicts between herdsmen had become so troublesome that Abram suggested that Lot choose a separate area, either on the left hand or on the right hand, that there be no conflict amongst brethren. Lot chose to go eastward to the plain of Jordan where the land was well watered everywhere as far as Zoar, and he dwelled in the cities of the plain toward Sodom. Abram went south to Hebron and settled in the plain of Mamre, where he built another altar to worship God.[6]
      Chedorlaomer
      During the rebellion of the Jordan River cities against Elam,[Genesis 14:1–9] Abram's nephew, Lot, was taken prisoner along with his entire household by the invading Elamite forces. The Elamite army came to collect the spoils of war, after having just defeated the king of Sodom's armies.[Genesis 14:8–12] Lot and his family, at the time, were settled on the outskirts of the Kingdom of Sodom which made them a visible target.[Genesis 13:12]
      One person who escaped capture came and told Abram what happened. Once Abram received this news, he immediately assembled 318 trained servants. Abram's force headed north in pursuit of the Elamite army, who were already worn down from the Battle of Siddim. When they caught up with them at Dan, Abram devised a battle plan by splitting his group into more than one unit, and launched a night raid. Not only were they able to free the captives, Abram's unit chased and slaughtered the Elamite King Chedorlaomer at Hobah, just north of Damascus. They freed Lot, as well as his household and possessions, and recovered all of the goods from Sodom that had been taken.[Genesis 14:13–16]
      Upon Abram's return, Sodom's king came out to meet with him in the Valley of Shaveh, the "king's dale". Also, Melchizedek king of Salem (Jerusalem), a priest of God Most High, brought out bread and wine and blessed Abram and God. Abram then gave Melchizedek a tenth of everything. The king of Sodom then offered to let Abram keep all the possessions if he would merely return his people. Abram refused any deal from the king of Sodom, other than the share to which his allies were entitled.[Genesis 14:17–24]
      Covenant of the pieces
      The voice of the Lord came to Abram in a vision and repeated the promise of the land and descendants as numerous as the stars. Abram and God made a covenant ceremony, and God told of the future bondage of Israel in Egypt. God described to Abram the land that his offspring would claim: the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaims, Amorites, Canaanites, Girgashites, and Jebusites.[Genesis 15:1–21]
      Hagar
      Abram and Sarai tried to make sense of how he would become a progenitor of nations, because after 10 years of living in Canaan, no child had been born. Sarai then offered her Egyptian handmaiden, Hagar, to Abram with the intention that she would bear him a son. After Hagar found she was pregnant, she began to despise her mistress, Sarai. Therefore, Sarai mistreated Hagar, and Hagar fled away. En route an angel spoke with Hagar at the fountain in the way to Shur. He instructed her to return and that her son would be "a wild ass of a man; his hand shall be against every man, and every man's hand against him; and he shall dwell in the face of all his brethren." She was told to call her son Ishmael. Hagar then called God who spoke to her "El-roi", ("Thou God seest me:" KJV). From that day, the well was called Beer-lahai-roi, ("The well of him that liveth and seeth me." KJV margin). She then did as she was instructed by returning to her mistress in order to have her child. Abram was eighty-six years of age when Ishmael was born.[Genesis 16:4–16]
      Sarah
      Thirteen years later, when Abram was ninety-nine years of age, God declared Abram's new name: "Abraham" – "a father of many nations".[Genesis 17:5] Abraham then received the instructions for the covenant, of which circumcision was to be the sign.[Genesis 17:10–14] Then God declared Sarai's new name: "Sarah" and blessed her and told Abraham, "I will give thee a son also of her".[Genesis 17:15–16] But Abraham laughed, and "said in his heart, 'Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?'"[Genesis 17:17] Immediately after Abraham's encounter with God, he had his entire household of men, including himself (age 99) and Ishmael (age 13), circumcised.[Genesis 17:22–27]
      Three visitors
      Not long afterward, during the heat of the day, Abraham had been sitting at the entrance of his tent by the terebinths of Mamre. He looked up and saw three men in the presence of God. Then he ran and bowed to the ground to welcome them. Abraham then offered to wash their feet and fetch them a morsel of bread, to which they assented. Abraham rushed to Sarah's tent to order cakes made from choice flour, then he ordered a servant-boy to prepare a choice calf. When all was prepared, he set curds, milk and the calf before them, waiting on them, under a tree, as they ate.[Genesis 18:1–8]
      One of the visitors told Abraham that upon his return next year, Sarah would have a son. While at the tent entrance, Sarah overheard what was said and she laughed to herself about the prospect of having a child at their ages. The visitor inquired of Abraham why Sarah laughed at bearing a child at her age, as nothing is too hard for God. Frightened, Sarah denied laughing.
      Abraham's plea
      After eating, Abraham and the three visitors got up. They walked over to the peak that overlooked the 'cities of the plain' to discuss the fate of Sodom and Gomorrah for their detestable sins that were so great, it moved God to action. Because Abraham's nephew was living in Sodom, God revealed plans to confirm and judge these cities. At this point, the two other visitors left for Sodom. Then Abraham turned to God and pleaded decrementally with Him (from fifty persons to less) that "if there were at least ten righteous men found in the city, would not God spare the city?" For the sake of ten righteous people, God declared that he would not destroy the city.[Genesis 18:17–33]
      When the two visitors got to Sodom to conduct their report, they planned on staying in the city square. However, Abraham's nephew, Lot, met with them and strongly insisted that these two "men" stay at his house for the night. A rally of men stood outside of Lot's home and demanded that they bring out his guests so that they may "know" (v.5) them. However, Lot objected and offered his virgin daughters who had not "known" (v.8) man to the rally of men instead. They rejected that notion and sought to break down Lot's door to get to his male guests,[Genesis 19:1–9] thus confirming the wickedness of the city and portending their imminent destruction.[Genesis 19:12–13]
      Early the next morning, Abraham went to the place where he stood before God. He "looked out toward Sodom and Gomorrah" and saw what became of the cities of the plain, where not even "ten righteous" (v.18:32) had been found, as "the smoke of the land went up as the smoke of a furnace."[Genesis 19:27–29]
      Abimelech
      Abraham settled between Kadesh and Shur in the land of the Philistines. While he was living in Gerar, Abraham openly claimed that Sarah was his sister. Upon discovering this news, King Abimelech had her brought to him. God then came to Abimelech in a dream and declared that taking her would result in death because she was a man's wife. Abimelech had not laid hands on her, so he inquired if he would also slay a righteous nation, especially since Abraham had claimed that he and Sarah were siblings. In response, God told Abimelech that he did indeed have a blameless heart and that is why he continued to exist. However, should he not return the wife of Abraham back to him, God would surely destroy Abimelech and his entire household. Abimelech was informed that Abraham was a prophet who would pray for him.[Genesis 20:1–7]
      Early next morning, Abimelech informed his servants of his dream and approached Abraham inquiring as to why he had brought such great guilt upon his kingdom. Abraham stated that he thought there was no fear of God in that place, and that they might kill him for his wife. Then Abraham defended what he had said as not being a lie at all: "And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife."[Genesis 20:12] Abimelech returned Sarah to Abraham, and gave him gifts of sheep, oxen, and servants; and invited him to settle wherever he pleased in Abimelech's lands. Further, Abimelech gave Abraham a thousand pieces of silver to serve as Sarah's vindication before all. Abraham then prayed for Abimelech and his household, since God had stricken the women with infertility because of the taking of Sarah.[Genesis 20:8–18]
      After living for some time in the land of the Philistines, Abimelech and Phicol, the chief of his troops, approached Abraham because of a dispute that resulted in a violent confrontation at a well. Abraham then reproached Abimelech due to his Philistine servant's aggressive attacks and the seizing of Abraham's well. Abimelech claimed ignorance of the incident. Then Abraham offered a pact by providing sheep and oxen to Abimelech. Further, to attest that Abraham was the one who dug the well, he also gave Abimelech seven ewes for proof. Because of this sworn oath, they called the place of this well: Beersheba. After Abimelech and Phicol headed back to Philistia, Abraham planted a grove in Beersheba and called upon "the name of the LORD, the everlasting God."[Genesis 21:22–34]
      Isaac
      As had been prophesied in Mamre the previous year,[Genesis 17:21] Sarah became pregnant and bore a son to Abraham, on the first anniversary of the covenant of circumcision. Abraham was "an hundred years old", when his son whom he named Isaac was born; and he circumcised him when he was eight days old.[Genesis] For Sarah, the thought of giving birth and nursing a child, at such an old age, also brought her much laughter, as she declared, "God hath made me to laugh, so that all that hear will laugh with me."[Genesis] Isaac continued to grow and on the day he was weaned, Abraham held a great feast to honor the occasion. During the celebration, however, Sarah found Ishmael mocking; an observation that would begin to clarify the birthright of Isaac.[Genesis 21:8–13]
      Ishmael
      Ishmael was fourteen years old when Abraham's son Isaac was born to Sarah. When she found Ishmael teasing Isaac, Sarah told Abraham to send both Ishmael and Hagar away. She declared that Ishmael would not share in Isaac's inheritance. Abraham was greatly distressed by his wife's words and sought the advice of his God. God told Abraham not to be distressed but to do as his wife commanded. God reassured Abraham that "in Isaac shall seed be called to thee."[Genesis 21:12] He also said that Ishmael would make a nation, "because he is thy seed".[Genesis 21:9–13]
      Early the next morning, Abraham brought Hagar and Ishmael out together. He gave her bread and water and sent them away. The two wandered in the wilderness of Beersheba until her bottle of water was completely consumed. In a moment of despair, she burst into tears. After God heard the boy's voice, an angel of the Lord confirmed to Hagar that he would become a great nation, and will be "living on his sword". A well of water then appeared so that it saved their lives. As the boy grew, he became a skilled archer living in the wilderness of Paran. Eventually his mother found a wife for Ishmael from her home country, the land of Egypt.[Genesis 21:14–21]
      Binding of Isaac
      At some point in Isaac's youth, Abraham was commanded by God to offer his son up as a sacrifice in the land of Moriah. The patriarch traveled three days until he came to the mount that God told him of. He then commanded the servants to remain while he and Isaac proceeded alone into the mount. Isaac carried the wood upon which he would be sacrificed. Along the way, Isaac asked his father where the animal for the burnt offering was, to which Abraham replied "God will provide himself a lamb for a burnt offering". Just as Abraham was about to sacrifice his son, he was interrupted by the angel of the Lord, and he saw behind him a "ram caught in a thicket by his horns", which he sacrificed instead of his son. For his obedience he received another promise of numerous descendants and abundant prosperity. After this event, Abraham went to Beersheba.[Genesis 22:1–19]
      Later Years
      Sarah died, and Abraham buried her in the Cave of the Patriarchs (the "cave of Machpelah"), near Hebron which he had purchased along with the adjoining field from Ephron the Hittite.[Genesis 23:1–20] After the death of Sarah, Abraham took another wife, a concubine named Keturah, by whom he had six sons: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.[Genesis 25:1–6] According to the Bible, reflecting the change of his name to "Abraham" meaning "a father of many nations", Abraham is considered to be the progenitor of many nations mentioned in the Bible, among others the Israelites, Ishmaelites,[Genesis 25:12–18] Edomites,[Genesis 36:1–43]) Amalekites,[Genesis 36:12–16] Kenizzites,[Genesis 36:9–16] Midianites and Assyrians,[Genesis 25:1–5] and through his nephew Lot he was also related to the Moabites and Ammonites.[Genesis 19:35–38] Abraham lived to see his son marry Rebekah, (and to see the birth of his twin grandsons Jacob and Esau). He died at age 175, and was buried in the cave of Machpelah by his sons Isaac and Ishmael.[Genesis 25:7–10][1 Chronicles 1:32]
      Religious traditions
      Overview
      Abraham is given a high position of respect in three major world faiths, Judaism, Christianity and Islam. In Judaism he is the founding father of the Covenant, the special relationship between the Jewish people and God – a belief which gives the Jews a unique position as the Chosen People of God. In Christianity, the Apostle Paul taught that Abraham's faith in God – preceding the Mosaic law – made him the prototype of all believers, circumcised and uncircumcised. The Islamic prophet Muhammad claimed Abraham, whose submission to God constituted Islam as a "believer before the fact" and undercut Jewish claims to an exclusive relationship with God and the Covenant.[17]
      Judaism
      In Jewish tradition, Abraham is called Avraham Avinu (אברהם אבינו), "our father Abraham," signifying that he is both the biological progenitor of the Jews and the father of Judaism, the first Jew.[19] His story is read in the weekly Torah reading portions, predominantly in the parashot: Lech-Lecha (לֶךְ-לְךָ), Vayeira (וַיֵּרָא), Chayei Sarah (חַיֵּי שָׂרָה), and Toledot (תּוֹלְדֹת).
      In Jewish legend, God created heaven and earth for the sake of the merits of Abraham.[19] After the deluge, Abraham was the only one among the pious who solemnly swear never forsaking God,[20] and studied in house of Noah and Shem to learn about "Ways of God,"[21] and continuing the line of High Priest from Noah and Shem, then he descended the office to Levi and his seeds forever. Before leaving his fathers' land, Abraham was miraculously saved from the fiery furnace of Nimrod following his brave action of breaking the idols of the Chaldeans into pieces.[22] During his sojourning in Canaan, Abraham was accustomed to extend hospitality to travelers and strangers and taught how to praise God also knowledge of God to those who had received his kindness.[23]
      Besides Isaac and Jacob, he is the one whose name would appear united with God, as God in Judaism was called Elohei Abraham, Elohei Yitzchak ve Elohei Ya`aqob ("God of Abraham, God of Isaac, and God of Jacob") and never the God of any one else.[24] He was also mentioned as the father of thirty nations.[25]

      Christianity
      Abraham does not loom so large in Christianity as he does in Judaism and Islam. It is Jesus as the Jewish Messiah who is central to Christianity, and the idea of a divine Messiah is what separates Christianity from the other two religions.[26] In Romans 4, Abraham's merit is less his obedience to the divine will than his faith in God's ultimate grace; this faith provides him the merit for God having chosen him for the covenant, and the covenant becomes one of faith, not obedience.[27]
      The Roman Catholic Church calls Abraham "our father in Faith" in the Eucharistic prayer of the Roman Canon, recited during the Mass (see Abraham in the Catholic liturgy). He is also commemorated in the calendars of saints of several denominations: on 20 August by the Maronite Church, 28 August in the Coptic Church and the Assyrian Church of the East (with the full office for the latter), and on 9 October by the Roman Catholic Church and the Lutheran Church–Missouri Synod. In the introduction to his 15th-century translation of the Golden Legend's account of Abraham, William Caxton noted that this patriarch's life was read in church on Quinquagesima Sunday.[29] He is the patron saint of those in the hospitality industry.[30][page needed] The Eastern Orthodox Church commemorates him as the "Righteous Forefather Abraham", with two feast days in its liturgical calendar. The first time is on 9 October (for those churches which follow the traditional Julian Calendar, 9 October falls on 22 October of the modern Gregorian Calendar), where he is commemorated together with his nephew "Righteous Lot". The other is on the "Sunday of the Forefathers" (two Sundays before Christmas), when he is commemorated together with other ancestors of Jesus. Abraham is also mentioned in the Divine Liturgy of Saint Basil the Great, just before the Anaphora, and Abraham and Sarah are invoked in the prayers said by the priest over a newly married couple.
      Islam
      Islam regards Abraham as a link in the chain of prophets that begins with Adam and culminates in Muhammad.[31] Ibrāhīm is mentioned in 35 chapters of the Quran, more often than any other biblical personage apart from Moses.[32] He is called both a hanif (monotheist) and muslim (one who submits),[33] and Muslims regard him as a prophet and patriarch, the archetype of the perfect Muslim, and the revered reformer of the Kaaba in Mecca.[34] Islamic traditions consider Ibrāhīm (Abraham) the first Pioneer of Islam (which is also called millat Ibrahim, the "religion of Abraham"), and that his purpose and mission throughout his life was to proclaim the Oneness of God. In Islam, Abraham holds an exalted position among the major prophets and he is referred to as "Ibrahim Khalilullah", meaning "Abraham the Beloved of Allah".
      Besides Ishaq and Yaqub, Ibrahim is among the most honorable and the most excellent men in sight of God.[35][36] Ibrahim was also mentioned in Quran as "Father of Muslims" and the role model for the community.[37][38]
      References
      McCarter 2000, p. 8. Levenson 2012, p. 8. Ska 2009, pp. 26–31. McNutt 1999, pp. 41–42. Ska 2006, pp. 227–28, 260. Abram and Lot Separate", Chabad.org Moore & Kelle 2011, pp. 18–19. Dever 2002, p. 98 and fn.2. Thompson 2002, pp. 23–24. Pitard 2001, p. 27. Ska 2009, p. 260. Enns 2012, p. 26. Ska 2006, pp. 217, 227–28. Carr & Conway 2010, p. 193. Ska 2009, p. 43. Ska 2009, p. 44. Peters 2010, pp. 170–71. Levenson 2012, p. 3. Ginzberg, Louis (1909). The Legends of the Jews Vol. I : The Wicked Generations (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society. Ginzberg, Louis (1909). The Legends of the Jews Vol. I : In the Fiery Furnace (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society. Samuel, Moses, 1840, Book of Jasher (Sefer Hayashar) Referred to in Joshua and Second Samuel Chapter 9: 5-6] Ginzberg, Louis (1909). The Legends of the Jews Vol. I : In the Fiery Furnace (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society. Ginzberg, Louis (1909). The Legends of the Jews Vol. I : The Covenant with Abimelech (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society. Ginzberg, Louis (1909). The Legends of the Jews Vol. I : Joy And Sorrow in the House Of Jacob (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society. Ginzberg, Louis (1909). The Legends of the Jews Vol. I : The Birth Of Esau And Jacob (Translated by Henrietta Szold) Philadelphia: Jewish Publication Society. Peters 2010, p. 171. Firestone, Reuven. "Abraham." Encyclopedia of World History. Caxton, William. "Abraham". The Golden Legend. Internet Medieval Source Book. Retrieved 3 April 2014. Holweck 1924. Levenson 2012, p. PA8. Peters 2003, p. PA9. Levenson 2012, p. PA200. Mecca, Martin Lings, c. 2004 Quran (chapter Shaad) 38:45-47 Maulana, Mohammad, 2006, Encyclopaedia Of Quranic Studies p. 104 Quran (chapter Al-Hajj) 22:78 Quran (chapter Al-Mumtahanah) 60:4-6 For a very thorough online collection of links to artwork about Abraham see: Artwork Depicting Scenes from Abraham's Life. Retrieved 25 March 2011 Exum 2007, p. 135. Journal of Early Christian Studies, Leonard Victor Rutgers, The Iconography of the Sarcophagus of Junius Bassus (review of Malbon book), Volume 1, Number 1, Spring 1993, pp. 94–96; for Janson it is also the "finest Early Christian sarcophagus". or 1595, see Elsner, p. 86n. Abraham's Farewell to Ishmael. George Segal. Miami Art Museum. Collections: Recent Acquisitions.. Retrieved 10 September 2014. "Abraham the Patriarch in Art – Iconography and Literature". Christian Iconography – a project of Georgia Regents University. Retrieved 2014-04-18. Boguslawski, Alexander. "The Holy Trinity". Rollins.edu. Retrieved 3 April 2014.  Kierkegaard 1980, pp. 155–56. "Highway 61 Revisited". Retrieved 25 March 2011. "Rolling Stone's 500 Greatest Songs of All Time". Archived from the original on 13 September 2008. Retrieved 8 August 2008. - Wikipedia


      Hello guest! Please register or sign in (it's free) to view the hidden content.
      Hello guest! Please register or sign in (it's free) to view the hidden content.
    • By Deaf Hear USA
      Hello guest! Please register or sign in (it's free) to view the hidden content. You dear older family and friends are not alone in your trials. Aged servants of Jehovah in Bible times faced similar challenges. For example, Isaac, Jacob, and Ahijah lost their eyesight. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) Sarah felt “worn out.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) King David “could not get warm.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) Wealthy Barzillai could no longer enjoy the taste of food or the sounds of music. (Hello guest! Please register or sign in (it's free) to view the hidden content. ) Abraham and Naomi each had to cope with the loss of a marriage mate.—Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. .
    • By Jack Ryan
      ...and yet you talk to this invisible friend several times a day even though the friend has never talked back to you?

    • Guest Nicole
      By Guest Nicole
      Despite warnings from experts, older people are using
      more anti-anxiety and sleep medications, putting
      them at risk of serious side effects and even overdoses.
      At first, the pills helped her feel so much better.
      Jessica Falstein, an artist living in the East Village in Manhattan, learned she had an anxiety disorder in 1992. It led to panic attacks, a racing pulse, sleeplessness. “Whenever there was too much stress, the anxiety would become almost intolerable, like acid in the veins,” she recalled.
      When a psychopharmacologist prescribed the drug Klonopin, everything brightened. “It just leveled me out,” Ms. Falstein said. “I had more energy. And it helped me sleep, which I was desperate for.”
      After several months, however, the horrible symptoms returned. “My body became accustomed to half a milligram, and the drug stopped working,” she said. “So then I was up to one milligram. And then two.” Her doctor kept increasing the dosage and added Ativan to the mix.
      Now 67, with her health and stamina in decline, Ms. Falstein has been diligently working to wean herself from both medications, part of the class called benzodiazepines that is widely prescribed for insomnia and anxiety. “They turn on you,” she said.
      For years, geriatricians and researchers have sounded the alarm about the use of benzodiazepines among older adults. Often called “benzos,” the problem drugs include Valium (diazepam), Klonopin (clonazepam), Xanax (alprazolam) and Ativan (lorazepam).
      The cautions have had scant effect: Use of the drugs has risen among older people, even though they are particularly vulnerable to the drugs’ ill effects. Like Ms. Falstein, many patients take them for years, though they’re recommended only for short periods. The chemically related “z-drugs” — Ambien, Sonata and Lunesta — present similar risks.
      Now the opioid epidemic has generated fresh warnings, because pain relievers like Vicodin (hydrocodone with Tylenol) and OxyContin (oxycodone) are also frequently prescribed for older people. When patients take both, they’re at risk for overdosing.
      Read more: 
      Hello guest! Please register or sign in (it's free) to view the hidden content.
    • Guest Nicole
      By Guest Nicole
      Dan King says he was hit over the head with own crutch after asking a doorknocker to leave.
      An elderly, disabled Whangarei man is warning people to be careful who they answer the door to after allegedly being attacked with his own crutch following an altercation with a door knocker.
      Dan King, 75, says the man, claiming to be a Jehovah Witness, had called at his place twice prior to the altercation. Each time the man was alone and King found it difficult to get the man to leave.
      "I told him I was not interested and asked him not to come back again. In spite of that he returned three times in close succession."

      King says he received these bumps and abrasions after being hit with own crutch.
      King called 111 and reported the attack to the police and has since filed a formal statement with the Whangarei Police who have advised they are investigating the incident.
      On Wednesday, Rod Spinks, media spokesperson for Jehovah's Witnesses in Australasia, says they we were unaware of the allegation and had since initiated a request to determine whether anything is known of the allegation locally.
      "The local congregation would not encourage members to call on a householder who had requested they not call.
      "We fully support the efforts of the police to protect the community and would always recommend that any such concerns be immediately reported to the police."
      KIng who walks with the aid of crutches or uses a mobility scooter, has a sign on his door asking salespeople not to call and a sign on the gate saying 'private property no entry'. He says he finds it difficult to get to the door and doesn't want to be bothered unnecessarily. The door knocker returned again on November 3.
      "I was annoyed when he returned the third time after being asked not to. On this occasion I asked him five times to leave The debate then got rather heated and he grabbed the crutch and hit me over the head. I had to grab the verandah rail to stop from falling onto the ground."
      King says the man is intimidating and has heard he is using the same approach with others in the area.
      He says he is speaking out in the interests of public safety.
      Read more: 
      Hello guest! Please register or sign in (it's free) to view the hidden content.
    • Guest Nicole
      By Guest Nicole
      MIAMI (WSVN) - A South Florida family is speaking out days after an 83-year-old, wheelchair-bound woman was killed by a hit-and-run driver on her way to church in Miami.
      Margaret Ruiz’s loved ones are seeking solace in their faith. “You can’t avoid these things that happen in life, but we have to believe, and we have to have trust and love and faith,” said Lucy Ruiz, the victim’s sister.
      Lucy, 73, said she is still in shock over how her older sister was killed. “It’s very upsetting to hear that. So sudden,” she said.
      Grainy surveillance video captured her as she traveled on her electric wheelchair down the sidewalk, near Northeast 62nd Street and Second Avenue, moments before, police said, she was struck by a four-door, dark-colored sedan, Wednesday evening.
      “If she were here, I would just tell her how much I love her,” said Lucy.
      Margaret, a devout Jehovah’s Witness, was heading to religious services at the time of the hit-and-run.
      The surveillance footage shows the car involved in the crash fleeing from the scene.
      Margaret leaves behind five children. One of her sons, Barry Pantoja, arrived to South Florida from New York with his entire family on Monday.
      “She was my whole world for many years, and she loved her family very much,” he said.
      Pantoja said his mother was a devoted mother and an esteemed member of her faith community. “She was loved, and she really appreciated, in so many ways, the way people extended themselves to her and her congregation,” he said.
      Pantoja said Margaret moved to Florida to live with her sister. Over the years, she became isolated from her family and never returned to her home in New York.
      Relatives said Margaret eventually fell on hard times and became homeless. She later moved into an affordable housing community.
      Lakeisha Ware, Margaret’s case manager, helped the elderly woman transition off the streets.
      “It’s hard because you have to have a mother. She is somebody’s mother. She’s somebody’s grandmother,” said Ware. How can you do that to a person and not look back?”
      Amid their grief and pain, Margaret’s family hopes to see her again. “As Jehovah’s Witnesses, we believe in a resurrection, and I actually look forward to the day I see my mother again,” said Pantoja as he held back tears. “It’s the hope we all hold in our faith, and it’s the only thing that keeps us from being totally devastated.”
      If you have any information on this hit-and-run, call Miami-Dade Crime Stoppers at 305-471-TIPS. Remember, you can always remain anonymous, and you may be eligible for a $3,000 reward.

      Hello guest! Please register or sign in (it's free) to view the hidden content.
    • Guest Nicole
      By Guest Nicole
      Alvin Mann and Gertrude Mokotoff exchanged vows on Aug. 5 before 50 family members and friends at Middletown City Hall in Middletown, N.Y. CreditJustin Gilliland/The New York Times
      Gertrude Mokotoff and Alvin Mann were introduced eight years ago at a gym in Middletown, N.Y., where they still work out twice a week.
      “A mutual friend said to me, ‘I’d like you to meet a very nice young lady,’” Mr. Mann recalled after chopping wood one recent morning at his mountaintop home in nearby Cuddebackville, N.Y.
      On their first date, he drove her to a restaurant in Middletown called Something Sweet. “He was a perfect gentleman,” she said, and he added, “There was something about her that made me want to keep on talking.”
      In a heartbeat, they became an item, talking about dreams and goals and sharing a life together.
      Read more: https://www.nytimes.com/2017/08/11/fashion/weddings/senior-citizen-older-couple-wedding.html
    • By Bible Speaks
      "In faith all these . . . publicly declared that they were strangers and temporary residents in the land."—Heb. 11:13
      From earliest times, faithful servants of Jehovah stood out as different from those in the ungodly world in which they lived. Before the Flood, Enoch and Noah “walked with the true God.” (Gen. 5:22-24; 6:9) 
      Both of them were courageous preachers of Jehovah’s judgments against Satan’s wicked world. (2 Pet. 2:5; Jude 14, 15) 
      Because they walked with God in an ungodly world, Enoch “pleased God well” and Noah “proved himself faultless among his contemporaries.” (Heb. 11:5; Gen. 6:9) 
      At God’s invitation, Abraham and Sarah gave up the comforts of city life in Ur of the Chaldeans and accepted the challenge of living as nomads in a foreign land. (Gen. 11:27, 28; 12:1) 
      The apostle Paul wrote: “By faith [Abraham] resided as an alien in the land of the promise as in a foreign land, and dwelt in tents.”—Heb. 11:8, 9. NWT 
      jw.org

    • Guest Nicole
      By Guest Nicole
      This is  brother Cross, he has served 45 years at Bethel. He was going around giving Sophia and Caleb cards to children with information about them. 
       

    • Guest Nicole
      By Guest Nicole
      This is our  dear sister Mildred Simpkin. She attended the  the first  School of Gilead and is  currently serving at Watchtower Farms

    • Guest Nicole
      By Guest Nicole
      Visiting  our sister Emily Ressel, (87). She can speak four languages: English, German, Polish and Ukrainian and has served as a pioneer more than 20 years in Germany. 
       





  • Recently Browsing

    No registered users viewing this page.

  • Popular Contributors

  • Topics

  • Posts

    • My best guess is that Cesar really hates Jehovah's Witnesses, individually ... all of them, and is crude, rude, insulting and vulgar without letup to demonstrate to non-Witnesses that if they are considering the Jehovah's Witnesses religion, they will become like him .... thereby horrifying them, and scaring them away. I would also guess that this is caused by raging, massive and persistent neurotic insecurity, and is over-compensation due to unawareness. I don't expect perfection, or
    • Like I said, he's nothing but a troll...
    • @César Chávez You appear to have some special reason or need to respond to others with vulgarity. You've done this to several people in the past, too. If "Pudgy" had been vulgar first, perhaps I missed it. Still, considering your claims to moral superiority over everyone, it seems a bit unseemly. This wasn't a topic under any religious heading or club, so I won't spell out Ephesians 5:3-4.
    • When there is a good interlocutor, like you, it is so simple and easy to go from the topic of artificial satellites and torn parts flying in Earth orbit to the topic of the persecution of Christians. :))
    • Are Cats For Christians QUESTIONS FROM READERS "Is it appropriate for a Christian to own a cat in light of their past pagan religions affiliation and the new medical information that is now coming to light?" Many conscientious ones among Jehovah's people today have wondered if Christians should own cats in view of their sorted past and many health risks. What may be acceptable to one person may, although unintentionally, stumble another. This can become a life-or-death issue since
  • Members

    • luis

      luis 0

      Member
      Joined:
      Last active:
    • ComfortMyPeople

      ComfortMyPeople 300

      Member
      Joined:
      Last active:
  • Recent Status Updates

    • Eric Ouellet

      CHANTONS À JÉHOVAH UN CHANT NOUVEAU
      Il est bon de rendre grâces à Jéhovah
      et d’exécuter des mélodies pour ton nom, ô Très-Haut !
      D’annoncer ta bonté de cœur le matin
      et ta fidélité pendant les nuits,
      sur un instrument à dix cordes et sur le luth,
      aux accords sonores de la harpe.
      Car tu m’as réjoui, ô Jéhovah, à cause de ton action ;
      à cause des œuvres de tes mains je pousse des cris de joie.
      Que tes œuvres sont grandes, ô Jéhovah !
      Tes pensées sont très profondes.
      L’homme dépourvu de raison ne peut les connaître,
      et le stupide ne peut comprendre cela.
      Quand les méchants germent comme la végétation
      et que fleurissent tous ceux qui 
      pratiquent ce qui est malfaisant,
      c’est pour être anéantis pour toujours.
      Mais toi, tu es là-haut pour des temps indéfinis, ô Jéhovah!
      Car voici que tes ennemis, ô Jéhovah,
      car voici que tes ennemis périront;
      tous ceux qui pratiquent ce qui est malfaisant seront séparés les uns des autres.
      Mais tu élèveras ma corne comme celle du taureau sauvage;
      je m’arroserai d’huile fraîche.
      Mon œil regardera mes ennemis;
      mes oreilles entendront parler de ceux
      qui se dressent contre moi, les malfaiteurs.
      Le juste fleurira comme un palmier ;
      il grandira comme un cèdre du Liban.
      Ceux qui sont plantés dans la maison de Jéhovah,
      dans les cours de notre Dieu — ils fleuriront.
      Ils prospéreront encore durant les cheveux gris,
      ils resteront gras et frais,
      pour annoncer que Jéhovah est droit.
      Il est mon Rocher, Celui en qui il n’y a pas d’injustice.
      Jéhovah lui-même est devenu roi!
      De grandeur il est vêtu ;
      Jéhovah est vêtu de force Il s’est ceint.
      Le sol productif aussi s’établit solidement
      de sorte qu’il ne peut chanceler.
      Ton trône est solidement établi depuis les temps anciens ;
      tu es depuis des temps indéfinis.
      Les fleuves ont fait retentir, ô Jéhovah,
      les fleuves ont fait retentir leur bruit ;
      les fleuves sans arrêt font retentir leur fracas.
      Par-dessus les bruits des eaux immenses,
      des vagues majestueuses de la mer qui déferlent,
      Jéhovah est majestueux dans les hauteurs.
      Tes rappels se sont révélés très dignes de foi.
      La sainteté convient à ta maison, ô Jéhovah,
      pour la longueur des jours.
      Ô Dieu aux actes de vengeance
      Jéhovah , ô Dieu aux actes de vengeance, apparais.
      Lève-toi, ô Juge de la terre!
      Fais revenir la rétribution sur les orgueilleux.
      Jusqu’à quand les méchants, ô Jéhovah,
      jusqu’à quand les méchants vont-ils exulter ?
      Sans cesse ils font jaillir un flot de paroles,
      sans cesse ils parlent avec audace;
      sans cesse ils se vantent, 
      tous ceux qui pratiquent ce qui est malfaisant.
      Ton peuple, ô Jéhovah, ils continuent à l’écraser,
      et ton héritage, ils continuent à l’affliger.
      Ils tuent la veuve et le résident étranger,
      ils assassinent les orphelins de père.
      Et ils continuent à dire : “ Yah ne voit pas;
      le Dieu de Jacob ne le comprend pas. ”
      Comprenez donc, vous qui êtes dépourvus de raison parmi le peuple;
      et vous, stupides, quand serez-vous perspicaces ?
      Celui qui plante l’oreille, est-ce qu’il ne peut pas entendre ?
      Ou Celui qui forme l’œil, est-ce qu’il ne peut pas regarder ?
      Celui qui corrige les nations, 
      est-ce qu’il ne peut pas reprendre,
      oui Celui qui enseigne la connaissance aux hommes?
      Jéhovah connaît les pensées des hommes,
      il sait qu’elles sont comme une vapeur.
      Heureux l’homme robuste que tu corriges, ô Yah,
      et que tu enseignes par ta loi,
      pour lui donner le calme aux jours du malheur,
      jusqu’à ce qu’une fosse soit creusée pour le méchant.
      Car Jéhovah n’abandonnera pas son peuple,
      et il ne quittera pas son héritage.
      Car la décision judiciaire retournera à la justice,
      et tous ceux qui ont le cœur droit la suivront.
      Qui se dressera pour moi contre les malfaiteurs?
      Qui se postera pour moi contre ceux qui pratiquent ce qui est malfaisant ?
      Si Jéhovah ne m’était venu en aide,
      sous peu mon âme aurait résidé dans le silence.
      Lorsque j’ai dit : “ À coup sûr, mon pied chancellera ”,
      ta bonté de cœur, ô Jéhovah, m’a soutenu sans relâche.
      Quand mes pensées troublantes se multiplièrent au-dedans de moi,
      tes consolations se mirent à cajoler mon âme.
      Sera-t-il allié à toi, le trône qui cause des adversités,
      tandis qu’il façonne le malheur par décret ?
      Ils lancent de vives attaques contre l’âme du juste
      et déclarent coupable le sang de l’innocent.
      Mais Jéhovah deviendra pour moi une hauteur sûre,
      et mon Dieu, le rocher de mon refuge.
      Il ramènera sur eux leurs méfaits
      et les réduira au silence par leur malheur.
      Jéhovah notre Dieu les réduira au silence.
      Oh ! venez, poussons des cris de joie vers Jéhovah !
      Poussons des cris de triomphe vers notre Rocher de salut.
      Présentons-nous devant sa personne avec des actions de grâces;
      avec des mélodies poussons vers lui des cris de triomphe.
      Car Jéhovah est un grand Dieu
      et un grand Roi au-dessus de tous les autres dieux,
      lui en la main de qui sont les profondeurs 
      les plus secrètes de la terre
      et à qui appartiennent les cimes des montagnes;
      lui à qui appartient la mer qu’il a faite
      et dont les mains ont formé la terre ferme.
      Oh ! entrez, adorons et courbons-nous!
      Agenouillons nous devant Jéhovah notre Auteur.
      Car il est notre Dieu, et nous sommes le peuple
      de son pâturage et les brebis de sa main.
      Aujourd’hui, si vous écoutez sa voix,
      n’endurcissez pas votre cœur comme à Meriba,
      comme au jour de Massa dans le désert,
      quand vos ancêtres m’ont mis à l’épreuve ;
      ils m’ont examiné, ils ont aussi vu mon action.
      Pendant quarante ans j’ai éprouvé du dégoût pour cette génération,
      alors j’ai dit :
      “ C’est un peuple au cœur errant,
      et ils n’ont pas appris à connaître mes voies ” ;
      à propos de qui j’ai juré dans ma colère:
      “ Ils n’entreront pas dans mon lieu de repos
      Chantez pour Jéhovah un chant nouveau.
      Chantez pour Jéhovah, vous tous, gens de la terre !
      Chantez pour Jéhovah, bénissez son nom.
      De jour en jour annoncez la bonne nouvelle de son salut.
      Proclamez parmi les nations sa gloire,
      parmi tous les peuples ses œuvres prodigieuses."
      Car Jéhovah est grand et on doit le louer infiniment.
      Il est redoutable par-dessus tous les autres dieux.
      Car tous les dieux des peuples sont des dieux sans valeur ;
      mais Jéhovah, lui, a fait les cieux.
      Dignité et splendeur sont devant lui;
      force et beauté sont dans son sanctuaire.
      Attribuez à Jéhovah, ô familles des peuples,
      attribuez à Jéhovah gloire et force.
      Attribuez à Jéhovah la gloire qui appartient à son nom;
      portez un don et entrez dans ses cours.
      Prosternez-vous devant Jéhovah en ornements sacrés;
      soyez dans de violentes douleurs à cause de lui, 
      vous tous, gens de la terre !
      Dites parmi les nations :
       “ Jéhovah lui-même est devenu roi."
      Le sol productif aussi s’établit solidement,
      de sorte qu’il ne peut chanceler.
      Il va plaider la cause des peuples avec droiture. 
      Que les cieux se réjouissent, et que la terre soit en joie.
      Que gronde la mer et ce qui la remplit.
      Qu’exulte la campagne et tout ce qui s’y trouve.
      Qu’en même temps tous les arbres de la forêt 
      poussent des cris de joie devant Jéhovah. 
      Car il est venu ;
      car il est venu pour juger la terre.
      Il jugera le sol productif avec justice
      et les peuples avec sa fidélité.
      Jéhovah lui-même est devenu roi ! 
      Que la terre soit en joie.
      Que les îles nombreuses se réjouissent
      Des nuages et une obscurité épaisse sont tout autour de lui;
      justice et jugement sont le lieu fixe de son trône.
      Devant lui marche un feu,
      il consume ses adversaires tout autour.
      Ses éclairs ont illuminé le sol productif ;
      la terre a vu, elle a été prise de violentes douleur.
      Alors les montagnes ont fondu
      comme de la cire à cause de Jéhovah,
      à cause du Seigneur de toute la terre.
      Les cieux ont annoncé sa justice,
      et tous les peuples ont vu sa gloire.
      Qu’ils soient honteux,
      tous ceux qui servent quelque image sculptée,
      ceux qui se glorifient en des dieux sans valeur.
      Prosternez-vous devant lui, vous tous les dieux !
      Sion a entendu et s’est alors réjouie,
      et les localités qui dépendent de Juda sont devenues joyeuses
      à cause de tes décisions judiciaires, ô Jéhovah !
      Car toi, ô Jéhovah, tu es le Très-Haut sur toute la terre ;
      tu es très haut dans ta montée par-dessus tous les autres dieux.
      Ô vous qui aimez Jéhovah,
      haïssez ce qui est mauvais.
      Il garde les âmes de ses fidèles;
      de la main des méchants il les délivre.
      La lumière est apparue pour le juste,
      et la joie pour ceux qui ont le cœur droit.
      Réjouissez-vous en Jéhovah, ô vous les justes,
      et rendez grâces à son saint mémorial.
      Chantez pour Jéhovah un chant nouveau,
      car prodigieuses sont les choses qu’il a faites.
      Sa droite, oui son saint bras, lui a procuré le salut.
      Jéhovah a fait connaître son salut;
      aux yeux des nations il a révélé sa justice.
      Il s’est souvenu de sa bonté de cœur et de sa fidélité
      envers la maison d’Israël.
      Toutes les extrémités de la terre ont vu le salut de notre Dieu.
      Poussez des cris de triomphe vers Jéhovah, vous tous, gens de la terre !
      Égayez-vous et poussez des cris de joie et exécutez des mélodies.
      Exécutez des mélodies pour Jéhovah avec la harpe,
      avec la harpe et la voix de la mélodie.
      Avec les trompettes et au son du cor,
      poussez des cris de triomphe devant le Roi, 
      JÉHOVAH.
      Que gronde la mer et ce qui la remplit,
      le sol productif et ceux qui y habitent.
      Que les fleuves battent des mains ;
      que toutes ensemble les montagnes poussent
      des cris de joie devant Jéhovah
      car il est venu pour juger la terre.
      Il jugera le sol productif avec justice
      et les peuples avec droiture.
      Jéhovah lui-même est devenu roi.
      Que les peuples s’agitent.
      Il siège sur les chérubins. 
      Que la terre frémisse.
      Jéhovah est grand dans Sion, et il est élevé
      par-dessus tous les peuples.
      Qu’ils louent ton nom.
      Grand et redoutable, celui-ci est saint.
      Avec une force de roi il a aimé le jugement.
      C’est toi qui as solidement établi la droiture.
      Le jugement et la justice en Jacob, c’est toi qui les as réalisés.
      Exaltez Jéhovah notre Dieu et prosternez-vous
      devant son marchepied ; Car Il est Saint.
      Moïse et Aaron étaient parmi ses prêtres,
      et Samuel parmi ceux qui invoquaient son nom.
      Ils appelaient Jéhovah, et lui leur répondait.
      Dans la colonne de nuage il leur parlait.
      Ils gardaient ses rappels et la prescription qu’il leur avait donnée.
      Ô Jéhovah notre Dieu, tu leur répondais toi-même.
      Tu as été pour eux un Dieu qui pardonne,
      mais qui exécutait la vengeance
      contre leurs actions scandaleuses.
      Exaltez Jéhovah notre Dieu
      et prosternez-vous à sa montagne saint.
      Car Jéhovah notre Dieu est saint.

      · 0 replies
    • folens  »  Eric Ouellet

      Hello Eric merci pour ce bon condensé sur les vœux. Bonne journée et à bientôt. Michel
      b-13-sculptures-de-givre-ggo-wp1.ppsx
      · 1 reply
    • Eric Ouellet

      « Le vœu que tu fais, acquitte toi de se voeux sans renoncer »
      « Tu dois t’acquitter envers Jéhovah de tes vœux » (MATTHIEU 5:33).
      YIPHTAH était un chef et un guerrier courageux. Hanna était une femme humble qui prenait soin de son mari et de sa famille. Tous les deux adoraient Jéhovah. Mais ils ont un autre point commun : ils ont fait un vœu à Jéhovah et ils l’ont respecté fidèlement. Ils sont d’excellents exemples pour les chrétiens qui décident de faire des vœux à Jéhovah. Répondons maintenant à ces trois questions : Qu’est-ce qu’un vœu ? Faire un vœu à Jéhovah, est-ce sérieux ? Quelles leçons tirer des histoires de Yiphtah et de Hanna ?
      Dans la Bible, un vœu est une promesse sérieuse faite à Jéhovah. Par exemple, la promesse de faire quelque chose, d’offrir quelque chose, de commencer un certain service, ou de ne pas faire certaines choses. On fait un vœu volontairement, en utilisant sa liberté de choix. Personne n’est obligé de faire un vœu. Mais si on décide d’en faire un, Jéhovah le considère comme une promesse dont on doit s’acquitter. D’après la Bible, un vœu est aussi important qu’un serment. Un serment, c’est quand une personne jure de faire ou de ne pas faire quelque chose (Genèse 14:22, 23 ; Hébreux 6:16, 17). Que dit la Bible à propos du sérieux des vœux faits à Jéhovah ?
      Dans la Loi de Moïse, on lit que si quelqu’un fait un vœu à Jéhovah, « il ne doit pas violer (trahir) sa parole. Il fera selon tout ce qui est sorti de sa bouche » (Nombres 30:2). Plus tard, Salomon a écrit : « Quand tu fais un vœu à Dieu, n’hésite pas à t’en acquitter, car il n’y a aucun plaisir dans les stupides. Le vœu que tu fais, acquitte-t’en » (Ecclésiaste 5:4). Plus tard encore, Jésus a enseigné qu’un vœu fait à Jéhovah est quelque chose de sérieux, en rappelant : « Il a été dit à ceux des temps anciens : “Tu ne dois pas jurer sans tenir [parole], mais tu dois t’acquitter envers Jéhovah de tes vœux” » (Matthieu 5:33).
      C’est donc clair qu’il faut prendre très au sérieux toute promesse qu’on fait à Jéhovah. Respecter ou non nos vœux a des conséquences sur notre relation avec lui. Un jour, David a demandé : « Qui pourra monter à la montagne de Jéhovah, et qui pourra se lever en son lieu saint », autrement dit être accepté par Jéhovah ? Il a répondu que c’est celui qui ne fait pas de « serment avec tromperie » (Psaume 24:3, 4). Mais quels vœux Yiphtah et Hanna ont-ils faits ? Cela a-t-il été facile pour eux de s’en acquitter ?
      ILS SE SONT ACQUITTÉS DE LEURS VŒUX
      Yiphtah a fait sa promesse à Jéhovah avant de combattre les Ammonites, des ennemis du peuple de Jéhovah (Juges 10:7-9). Il a fait ce vœu (en résumé) : « Si vraiment tu me donnes la victoire, voici ce qui devra arriver : quand je reviendrai en paix de chez les fils d’Ammôn, la personne qui sortira de ma maison à ma rencontre, celle-là devra alors t’appartenir. » Jéhovah a répondu à la prière de Yiphtah en l’aidant à gagner la guerre. Quand Yiphtah est rentré chez lui, sa fille chérie est sortie vers lui. Ce serait donc elle qui « appartiendrait à Jéhovah » (Juges 11:30-34). Qu’est-ce que cela allait changer pour elle ?
      Pour respecter le vœu de Yiphtah, sa fille devrait partir servir Jéhovah à plein temps au tabernacle. Yiphtah avait-il fait son vœu sans réfléchir ? Non. Il savait sans doute que sa fille pourrait être la première personne à sortir vers lui. Mais qu’il l’ait su ou pas, cela n’a pas été facile pour lui de respecter son vœu, et pour sa fille non plus. En effet, en la voyant sortir, il a dit que cela lui causait un grand chagrin. Et elle, elle est partie « pleurer sur sa virginité ». Pourquoi ont-ils pleuré ? Yiphtah n’avait pas de fils, et maintenant sa fille unique ne se marierait jamais et n’aurait pas d’enfant. Le nom de famille de Yiphtah disparaîtrait. Mais tous les deux comprenaient que le plus important, ce n’étaient pas leurs sentiments. Yiphtah a dit : « J’ai ouvert ma bouche pour Jéhovah ; je ne [peux pas] revenir en arrière. » Et sa fille a répondu : « Fais-moi selon ce qui est sorti de ta bouche » (Juges 11:35-39). Tous les deux étaient des personnes fidèles : ils n’auraient jamais eu l’idée de casser un vœu fait à Jéhovah, même si c’était difficile de le respecter (lire Deutéronome 23:21, 23 ; Psaume 15:4).
      Hanna aussi a fait un vœu à Jéhovah dans un moment difficile de sa vie. Elle était malheureuse parce qu’elle ne pouvait pas avoir d’enfants, et qu’à cause de cela elle subissait des remarques méchantes (1 Samuel 1:4-7, 10, 16). En exprimant ses sentiments à Jéhovah, elle lui a fait cette promesse : « Ô Jéhovah des armées, si tu ne manques pas de regarder l’affliction (le chagrin) de ton esclave et si vraiment tu te souviens de moi, si tu n’oublies pas ton esclave et si vraiment tu donnes à ton esclave un descendant mâle, oui je le donnerai à Jéhovah pour tous les jours de sa vie, et le rasoir ne viendra pas sur sa tête. » (1 Samuel 1:11). Jéhovah a répondu à sa prière : l’année suivante elle a eu un fils, Samuel. Elle était très heureuse ! Mais elle n’a pas oublié le vœu qu’elle avait fait à Jéhovah. Après la naissance de son fils, elle a dit : « C’est à Jéhovah que je l’ai demandé » (1 Samuel 1:20).
      Quand Samuel a eu environ trois ans, Hanna a tenu sa promesse. Elle a amené Samuel au grand prêtre Éli, en disant : « C’est à propos de ce garçon que je priais, pour que Jéhovah m’accorde [...] ce que je lui demandais. Et moi, à mon tour, je l’ai prêté à Jéhovah » (1 Samuel 1:24-28). À partir de ce jour-là, Samuel a habité au tabernacle. La Bible dit que « le garçon Samuel grandissait auprès de Jéhovah » (1 Samuel 2:21). Cela n’allait pas être facile pour Hanna de respecter son vœu. Elle ne pourrait plus passer du temps chaque jour avec son fils qu’elle aimait tendrement. Ce serait dur de ne pas le voir grandir. Mais elle a pris son vœu au sérieux. Pour tenir sa promesse, elle a accepté volontiers de sacrifier des choses qui étaient importantes pour elle (1 Samuel 2:1, 2 ; lire Psaume 61:1, 5, 8).
      Parmi les vœux faits à Jéhovah, il y a le vœu de l’offrande de soi, le vœu du mariage et le vœu des serviteurs spéciaux à plein temps
      T’acquittes-tu de tes vœux envers Jéhovah ?
      LE VŒU DE L’OFFRANDE DE SOI
      Le vœu le plus grand qu’un chrétien puisse faire, c’est celui de s’offrir à Jéhovah pour toute la vie. Dans une prière personnelle, ce chrétien promet à Jéhovah d’utiliser sa vie pour le servir pour toujours, quoi qu’il arrive. En faisant ce vœu, il « se renie lui-même » : il promet de donner la plus grande importance non pas à lui-même, mais à Jéhovah (Matthieu 16:24). À partir de ce moment, il appartient à Jéhovah (Romains 14:8). Il prend au sérieux son vœu d’offrande de soi. Il pense comme l’écrivain des Psaumes qui a dit : « Que rendrai-je à Jéhovah pour tous ses bienfaits envers moi ? Je m’acquitterai de mes vœux envers Jéhovah, oui devant tout son peuple » (Psaume 116:12, 14).
      As-tu fait le vœu d’offrir ta vie à Jéhovah, et l’as-tu montré en te faisant baptiser dans l’eau ? Si oui, félicitations ! Rappelle-toi le discours de ton baptême. Le frère t’a demandé si tu avais offert ta vie à Jéhovah, et si tu comprenais qu’en te faisant baptiser, tu montrais « que tu devenais Témoin de Jéhovah ». En entendant ton « oui », tous les assistants ont compris que tu avais offert ta vie à Jéhovah et que tu pouvais te faire baptiser ministre ordonné de Jéhovah. Tu as certainement fait très plaisir à Jéhovah !
      Quand tu t’es fait baptiser, tu as promis à Jéhovah d’utiliser ta vie pour le servir, et de tout faire pour obéir à ses normes. Mais le baptême n’est qu’un début. Le temps passant, on doit tous continuer à s’examiner. Alors, demande-toi : « Ma relation avec Jéhovah est-elle de plus en plus forte depuis mon baptême ? Est-ce que je le sers toujours de tout mon cœur ? (Colossiens 3:23). Est-ce que je prie souvent ? Est-ce que je lis la Bible tous les jours ? Est-ce que j’assiste régulièrement aux réunions de la congrégation ? Est-ce que je prêche aussi souvent que possible ? Ou, au contraire, est-ce que j’ai perdu un peu de mon envie de faire ces activités ? » D’après l’apôtre Pierre, pour ne pas devenir inactifs dans notre service pour Jéhovah, nous devons nous efforcer de faire grandir en nous la foi, la connaissance, l’endurance et l’attachement à Jéhovah (lire 2 Pierre 1:5-8).
      Une fois que quelqu’un a prononcé le vœu de servir Jéhovah, il ne peut pas reprendre sa parole. S’il en a assez de servir Jéhovah ou de vivre en chrétien, il ne peut pas dire : « Je n’ai jamais vraiment offert ma vie à Jéhovah ; mon baptême n’était pas valable* » (lire la note). Si un chrétien commet un péché grave alors qu’il s’est offert à Jéhovah, il est responsable de sa conduite devant Jéhovah et la congrégation (Romains 14:12). Nous ne voulons pas ressembler aux chrétiens à qui Jésus a dit : « Tu as laissé l’amour que tu avais au début. » Au contraire, nous voulons qu’il puisse nous dire : « Je connais tes actions, et ton amour, et ta foi, et ton ministère, et ton endurance, et je sais que tes actions récentes sont plus nombreuses que celles d’autrefois » (Révélation 2:4, 19). Nous voulons faire plaisir à Jéhovah en nous acquittant avec zèle de notre vœu.
      LE VŒU DU MARIAGE
      Des mariés échangent leurs vœux de mariage
      Le deuxième vœu le plus important qu’on puisse faire, c’est celui du mariage. Le mariage est sacré. Jéhovah considère ce vœu comme quelque chose de très sérieux. Quand des mariés prononcent leurs vœux, ils font une promesse devant Jéhovah et devant les personnes présentes. Ils se promettent de s’aimer, de se chérir et de se respecter l’un l’autre aussi longtemps qu’ils vivront ensemble sur la terre dans le cadre du mariage tel qu’il a été institué par Dieu. Quelles que soient les paroles exactes que les mariés se disent, dans tous les cas, ce sont des vœux faits devant Jéhovah. En les faisant, ils deviennent mari et femme. Le mariage doit être une union pour toute la vie (Genèse 2:24 ; 1 Corinthiens 7:39). Jésus a dit que personne ne doit séparer ce que Jéhovah a uni (Marc 10:9). Un homme et une femme qui se marient ne doivent pas se dire que, si leur union ne marche pas, ils pourront toujours divorcer.
      Bien sûr, il n’y a pas de mariage parfait puisqu’il n’y a pas d’humain parfait. C’est pourquoi la Bible dit que toute personne mariée aura parfois « des tribulations (des problèmes) » (1 Corinthiens 7:28). Dans le monde d’aujourd’hui, beaucoup ne prennent pas le mariage au sérieux. Ils pensent : « Si ça ne marche pas, on pourra toujours divorcer. » Mais les chrétiens ne considèrent pas le mariage de cette façon. Ils sont conscients qu’ils ont prononcé leur vœu de mariage devant Jéhovah. S’ils cassaient leur vœu, ce serait comme s’ils lui mentaient. Or Jéhovah déteste les menteurs ! (Lévitique 19:12 ; Proverbes 6:16-19). Les chrétiens mariés doivent se rappeler ces paroles de l’apôtre Paul : « Es-tu lié à une femme ? Cesse (arrête) de chercher à t’en détacher » (1 Corinthiens 7:27). Paul a pu dire cela parce qu’il savait que Jéhovah déteste aussi les divorces quand ils sont des trahisons (Malaki 2:13-16).
      Jésus a enseigné que la seule situation qui donne une raison de divorcer, c’est lorsqu’un mari ou une femme commet l’adultère (est infidèle à son conjoint) et que le conjoint innocent décide de ne pas lui pardonner (Matthieu 19:9 ; Hébreux 13:4). Par ailleurs, peut-on se séparer de son conjoint ? La Bible est claire à ce sujet aussi (lire 1 Corinthiens 7:10, 11). Il n’existe pas de raison biblique de se séparer de son conjoint. Mais parfois un chrétien (ou une chrétienne) pense que c’est absolument nécessaire. Par exemple, il est sûr que sa vie ou sa relation avec Jéhovah seront en très grand danger s’il reste avec un conjoint violent.
      Si des conjoints demandent conseil aux anciens de la congrégation pour rendre leur couple plus solide, les anciens pourraient leur demander s’ils ont regardé la vidéo Qu’est-ce que le vrai amour ? et s’ils ont étudié la brochure Le secret des familles heureuses. Ces documents montrent quels principes bibliques peuvent rendre un mariage plus solide. Des Témoins racontent : « Depuis que nous étudions cette brochure, notre couple est plus heureux que jamais. » Une sœur mariée depuis 22 ans pensait que son mariage allait bientôt se briser. Mais elle a regardé la vidéo. Elle raconte : « Nous sommes tous les deux baptisés, mais sur le plan affectif nous étions complètement différents. La vidéo est arrivée au bon moment ! Maintenant, notre couple va beaucoup mieux. » Vraiment, si un mari et une femme appliquent les conseils de Jéhovah, leur union devient plus heureuse et plus forte.
      LE VŒU DES SERVITEURS SPÉCIAUX À PLEIN TEMPS
      Au début de l’article, nous avons parlé des vœux de Yiphtah et de Hanna. Grâce à ces vœux, la fille de Yiphtah et le fils de Hanna ont passé leur vie à servir Jéhovah d’une façon spéciale. À notre époque, beaucoup de parents chrétiens ont encouragé leurs enfants à s’engager dans le ministère à plein temps et à concentrer leur vie sur le service pour Jéhovah. En fait, nous pouvons tous encourager ces jeunes frères et sœurs à tenir bon dans leur service (Juges 11:40 ; Psaume 110:3).
      Aujourd’hui, il y a des dizaines de milliers de membres de l’Ordre international des serviteurs spéciaux à plein temps des Témoins de Jéhovah. Certains servent au Béthel, ou dans l’activité de construction ou alors dans le service de la circonscription. D’autres sont formateurs aux écoles bibliques, pionniers spéciaux, missionnaires, ou serviteurs affectés à une Salle d’assemblées ou à un centre d’écoles bibliques. Ils ont tous fait un « Vœu d’obéissance et de pauvreté ». En le faisant, ils ont promis de concentrer leurs efforts sur toute activité qu’on leur donne au service de Jéhovah, d’avoir une vie simple, et de ne pas avoir un emploi payé s’ils n’en ont pas l’autorisation. Ce ne sont pas les personnes qui sont considérées comme spéciales, mais leurs activités. Ces chrétiens sont humbles, et ils sont décidés à s’acquitter de leur vœu tout le temps qu’ils resteront dans le service spécial à plein temps.
      Dans cet article, nous avons étudié trois vœux qu’un chrétien pourrait faire aujourd’hui à Jéhovah. Peut-être que tu en as fait un, ou deux, ou les trois. Nous savons que nous devons prendre nos vœux au sérieux et tout faire pour les respecter (Proverbes 20:25). Si nous ne respectons pas nos vœux faits à Jéhovah, les conséquences risquent d’être graves (Ecclésiaste 5:6). Faisons donc comme le psalmiste qui a dit à Jéhovah : « Je veux exécuter des mélodies pour ton nom à jamais (pour toujours), pour m’acquitter de mes vœux jour après jour » (Psaume 61:8).


      · 0 replies
    • K625XM

      Hello Twyla,
      I am not able to view the study materials.  Can you help me out pls ?  Thank you.
      · 0 replies
    • Claud's Lst  »  misette

      Bonjour ma sœur Misette. Comment vas-tu ? J'espère avec l'aide de Jéhovah toute la communauté et especialement toi vont bien. 
      Je n'ai pas reçu la réunion de cette semaine, est-ce qu'il y a un problème pour cette semaine ? 
           Bonne journée ou soirée 
                                   Agape 
      · 3 replies
  • Forum Statistics

    • Total Topics
      63,688
    • Total Posts
      131,960
  • Member Statistics

    • Total Members
      16,946
    • Most Online
      1,592

    Newest Member
    Toria
    Joined
×
×
  • Create New...

Important Information

Terms of Service Confirmation Terms of Use Privacy Policy Guidelines We have placed cookies on your device to help make this website better. You can adjust your cookie settings, otherwise we'll assume you're okay to continue.