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Fine Art From Patterson Bethel – Hezekiah praying in front of the Temple

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Hezekiah praying in front of the Temple

Approximately 20 x 30 inches

Oil on canvas

Artist: anonymous 

Patterson Educational Center

Patterson, NY

Hezekiah was greatly distressed by the Assyrian threat recorded in the letters sent him but he continued to trust in Jehovah and appealed to him at the temple, also sending some of the head ones of the people to the prophet Isaiah. IsaiahÂ’s reply, from Jehovah, was that Sennacherib would hear a report and would return to his own land, where eventually he would be slain. (2Ki 19:1-7; Isa 37:1-7)

During the night Jehovah sent his angel, who destroyed 185,000 of the cream of Sennacherib’s troops, “every valiant, mighty man and leader and chief in the camp of the king of Assyria, so that he went back with shame of face to his own land.”

#Repost @edsalazarfineart


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    • By Witness
      Matt 5:13 - “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.”
      Salt was a strong catalyst in the physical and spiritual biblical world.  If we look into its great significance, we can then discern the meaning of Christ’s words.
      In Ezra 4:14, the letter written to Artaxerxes in Arabic, is read:
       “Now since we are UNDER OBLIGATION to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king…”
      The original word for “under obligation” has salt in its basic meaning.
      mĕlach (Aramaic) - to eat salt, i.e. (generally) subsist:— have maintenance.
      Salt ‘maintains’ or preserves not only food but figuratively, represents a partnership, friendship, agreement or contract between parties.   Both the physical use of salt and its figurative meaning joined in creating traditions and customs set in Bible times. If a host chose to eat with his guests instead of standing, it represented a “salt covenant” or a solid friendship that was born, since salt seasoned the food.  The expression “there is salt between us” verbally signified the establishment of that friendship and its mutual loyalty.
      God referred to the nation of Israel as a people not “washed with water to make you clean, nor were you rubbed with salt (a cleanser for the skin; and even deeper, the soul) or wrapped in cloths” before He chose them as His nation.  Ezek 16:1-5  Once His people, they were purified through His laws and wisdom as long as they remained steadfast and ‘maintained’ their obligations to the Lord. Deut 30:15-18  Aside from a salt covenant with King David (2 Chron 13:5), the Bible speaks of God’s salt covenant made with His chosen priesthood established through Aaron.  https://www.biblegateway.com/passage/?search=Ezek+16%3A1-5%3B+Deut+30%3A15-18%3B++2+Chron+13%3A5&version=NIV
      “Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.” Lev 2:18
      “Whatever is set aside from the holy offerings the Israelites present to the Lord I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt before the Lord for both you and your offspring.” Num 18:19
       It was necessary to salt every sacrifice offered as a continual reminder of the mutual agreement made between God and the priesthood. He chose them as His “special possession” and if they were loyal and obedient to the responsibilities put upon them, He promised to preserve and protect the priesthood eternally.  Ezek 44:28; Num 18:1,5-8; Mal 2:7; 1 Pet 2:5,9,10  https://www.biblegateway.com/passage/?search=Ezek+44%3A28%3B+Num+18%3A1%2C5-8%3B+Mal+2%3A7%3B+1+Pet+2%3A5%2C9%2C10++&version=NIV
      Salt is an unchanging element of the earth, an excellent protection from contamination, and is a purifier when it permeates the food.  The significance of adding salt to all the sacrifices, even grain offerings, represented pure, unadulterated worship to God in unchanging, enduring TRUTH. The entire nation of Israel was to be a “seasoned” people, set apart from the pagan nations and their corruptive teachings and sacrifices to their idols. Ezek 16:5-8; Deut 7:6-9;12:2-4  https://www.biblegateway.com/passage/?search=Ezek+16%3A5-8%3B+Deut+7%3A6-9%3B12%3A2-4&version=NIV
      The temple priesthood lost their “saltiness” at times throughout the Bible’s history. (Mal 2:1-8) This was the case when King Ahaz ruled Judah, a king whose wickedness rivaled that of all the ruthless kings of Israel.  His lust for pagan worship resulted in his shutting the doors “to the Lord’s temple” and setting up pagan altars “at every street corner in Jerusalem”.  2 Chron 28:19,22-25  https://www.biblegateway.com/passage/?search=Mal+2%3A1-8%3B+2+Chron+28%3A19%2C22-25&version=NIV
      All of this, sounds rather familiar in a recent, symbolic way.  Have the “doors” to the “Temple” been shut today by the pagan leaders of spiritual “Israel”.  Yes, the GB/Harlot has admonished God’s priesthood, the dwelling of God, to become indiscernible; achieved through a spiritual, mental and emotional “trampling” by its Beast. 1 Pet 2:5,9; 1 Cor 3:16,17, Matt 24:15;2 Thess 2:3,4; 2 Cor 11:19,20; Col 2:8 Thus, they have shut the doors to pure worship, substituting false worship to a pagan god; the organization.  New “temples” in many forms are now revered and worshipped in the Watchtower.  https://www.biblegateway.com/passage/?search=1+Pet+2%3A5%2C9%3B+1+Cor+3%3A16%2C17%2C+Matt+24%3A15%3B2+Thess+2%3A3%2C4%3B+2+Cor+11%3A19%2C20%3B+Col+2%3A8+&version=NIV
      The holy priesthood is silent, and unrecognized. Dan 12:7 They are unable to offer their spiritual sacrifices as God intended. Dan 8:11 They are to follow the example, Christ, the Head of the anointed Body, as also a “living sacrifice”; yet, for those priests under the power of the Harlot and her Gentile army, God’s anointed ones who are the “salt of the earth” have not retained their “saltiness”.  Rom 12:1,2; Rev 13:1,11  https://www.biblegateway.com/passage/?search=Dan+12%3A7%3B+8%3A11%3B+Rom+12%3A1%2C2%3B+Rev+13%3A1%2C11&version=NIV
      Pearl Doxsey, from her article, "Salt":
      "It is a certainty that the Temple of God (1Cor.3:16; Eph.2:20,21,22) is trampled in the time of the end (Rev.11:2; Dan.12:4,1;Matt.24:9; 10:22; Rev.11:9,10,7; John16:2; Dan.11:33; Rev.13:10)
      (Isa.5:5; Jer.12:10; Rev.11:2; 13:7). Why does God allow this to happen?   
      Jesus tells us why God would subject His own Temple priests (1Pet.2:5,9) to endure this discipline (Mal.2:7-9; 3:1,2,3; Eze.44:10;Rev.13:8; Hosea4:6; Rev.2:23,20; Zech.13:9; Luke21:22).
      Matt.5:13 reads;
      “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and TRAMPLED UNDERFOOT."
      God allows His Temple priests to be trampled, because they have lost their "saltiness" (Num.18:19; 2Chron.13:5; Lev.2:13). 
      These have abdicated their royal and priestly authority (Luke10:19; Rev.17:17) and have allowed the Beast to remove their continual sacrifice ("constant feature") (Luke10:19; Rev.17:13) as priests and kings, in favor of subjecting themselves to the Image / Idol, of the Wild Beast! (Rev.13:7,8; 2Thess.2:4; Dan.8:11,24,25; 11:31,36; 12:11) (2Cor.11:20; Col.2:8; Rev.13:10,7,8)."     (4womaninthewilderness)
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      More idolatry followed, as well as a very expensive pact made with the Assyrian king for his protection from Syria and Israel. 2 Chron 28:16; 2 Kings 16:7-9   It is astonishing that early on, God gave him a way out of his troubles, yet he chose the Assyrians instead of relying on God’s words through Isaiah. Isa 7:1-12  The Assyrians gave him “trouble instead  of help”. (2 Chron 28:20,21)  https://www.biblegateway.com/passage/?search=2+Chron+28%3A16%3B+2+Kings+16%3A7-9%3B+Isa+7%3A1-12%3B++2+Chron+28%3A20%2C21&version=NIV
      “In his time of trouble King Ahaz became even more unfaithful to the Lord. 23 He offered sacrifices to the gods of Damascus, who had defeated him; for he thought, “Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.” But they were his downfall and the downfall of all Israel.” 2 Chron 28:22,23
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       JWs, can you see that this is why Watchtower’s reliance on a political “arm of flesh”(as the movie’s“Hezekiah” put it) to fight their battles in Russia will not be fruitful?   They have “gone down to Egypt".  Isa 31:1  Remember the final cut of the movie focuses on the words, “Jehovah rescues those who are loyal to him”.   The True God, YHWH has rescued those who are loyal and faithful only to Him and His Son in TRUTH, not to the Watchtower Idol, Satan’s fabrication to destroy the anointed ones.   
      For those of you who have awakened to Watchtower’s deceit, you will effectively discern the underhanded 'threat' that this movie reveals toward God’s anointed ones.  You may detect a few innuendos, relating the Assyrian army and its threats, to an army of “locusts” that today we realize has come against spiritual “Jerusalem” – the anointed ones.  Rev 9:1-6  https://www.biblegateway.com/passage/?search=Rev+9%3A1-6&version=NIV
      Recall when “Hezekiah” told the little girl holding a wounded turtle dove (a sacrificial offering for the temple),  “Ah yes, this is important.  You have to promise me not to keep the bird locked up in a cage.  When it can fly, set it free.”
      By the strength of YHWH, God’s people have been set free.  After years of being “trampled” by a Gentile army under the direction of a false prophet/”king”, the Temple “door” has been re-opened.  God’s priests can present their sacrificial offerings of pure worship in God’s Temple/Zion, by having “salt in themselves”.  Rev 12:6; Luke 17:37;Heb 13:15; 1 Pet 2:9; Rev 19:4,5 https://www.biblegateway.com/passage/?search=Rev+12%3A6%3B+Luke+17%3A37%3BHeb+13%3A15%3B+1+Pet+2%3A9%3B+Rev+19%3A4%2C5&version=NKJV
      “To the angel of the church in Philadelphia write:
      These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. 8 I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. 9 I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.
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      Who claims to "represent the 'royal priesthood', who are spiritual "Jews"? (Rom 2:29; Heb 8:10; 1 Pet 2:5,9,10)  (w02 8/1 pp. 9-14)
      The elder body, who "tramples underfoot" the "salt of the earth".  
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      ·        (2 Kings 16:8, 9) Ahaz then took the silver and the gold that was to be found at the house of Jehovah and in the treasuries of the king’s house and sent the king of Assyria a bribe. ·        (2 Chronicles 28:21) “For Ahaz had stripped the house of Jehovah and the house of the king and the houses of the princes and made a gift to the king of Assyria; but it was of no help to him” WHAT HEZEKIAH DID
      ·        (2 Kings 18:13-16) “In the 14th year of King Hezekiah, Sennacherib the king of Assyria came up against all the fortified cities of Judah and captured them. 14 So King Hezekiah of Judah sent word to the king of Assyria at Lachish: “I am at fault. Withdraw from against me, and I will give whatever you may impose on me.” The king of Assyria imposed on King Hezekiah of Judah a fine of 300 silver talents and 30 gold talents. 15 So Hezekiah gave all the silver that could be found at the house of Jehovah and in the treasuries of the king’s house. 16 At that time Hezekiah removed the doors of the temple of Jehovah and the doorposts that King Hezekiah of Judah himself had overlaid, and he gave them to the king of Assyria”
      It sounds quite similar, isn’t it?
      We find the following about the father, Ahaz:
      *** it-1 p. 62 Ahaz ***
      ·        Rather than put faith in Jehovah, however, Ahaz, out of fear of the Syro-Israelite conspiracy, chose the shortsighted policy of bribing Tiglath-pileser III of Assyria to come to his aid. (Isa 7:2-6; 8:12) … Meanwhile he mutilated much of the copper temple equipment and rearranged other features in the temple area all “because of the king of Assyria,” perhaps to pay the heavy tribute imposed on Judah In other words, he showed lack of faith and confidence, right?
      But, regarding his son, Hezekiah, we think very different. With relation to the identical action he took against the temple, we, instead read:
      *** w68 3/15 p. 170 par. 9 True Worship Under Challenge ***
      ·        No doubt this was part of Hezekiah’s theocratic war strategy, a move to gain time, and to put him in a better position to grapple with the enemy. In a most recent publication, the 2000 book “Isaiah’s Prophecy-I”, we simply found a description of the facts, but without questioning the implications:
      *** ip-1 chap. 29 p. 385 pars. 4-5 A King’s Faith Is Rewarded ***
      ·        Perhaps hoping to protect Jerusalem from an immediate assault by the relentless Assyrian army, Hezekiah agrees to pay Sennacherib an enormous tribute of 300 silver talents and 30 gold talents.—2 Kings 18:14. Since there is not enough gold and silver in the royal treasury to pay the tribute, Hezekiah retrieves what precious metals he can from the temple. He also cuts down the temple doors, which have been overlaid with gold, and sends them to Sennacherib.
      Recently, when I saw the clip about Hezekiah during our midweek meeting, I recalled one thought time ago I was wondering: Could it be possible that Hezekiah, in first instance, yielded at some degree with the Assyrians, then received punishment from God, recovered the faith and, finally, got the needed relief from Jehovah?
      Not sure if this question would be filled under polemic questions, not my intention. After all, if the king stumbled a little then recovered completely. And his record also has another known error, (2 Chronicles 32:25) “…did not respond appreciatively to the good done to him, for his heart became haughty, bringing indignation against him…” But, also, showed repentance.
      One factor may be easy to miss is the fact that: Assyrian invasion, Hezekiah’s illness, his recover, the deliverance, all these events happened AT THE SAME TIME approximately, and it perfectly fits with a different order of happenings.
      ·        (2 Ki 18:2) “He was 25 years old when he became king, and he reigned for 29 years…” ·        (2Ki 18:13) “In the 14th year of King Hezekiah, Sennacherib the king of Assyria came…” ·        (2 Kings 20:5, 6) “Here I am healing you. On the third day you will go up to the house of Jehovah.  I will add 15 years to your life” My maths are bad, but if he reigned by 29 years, and a period of 15 years was added when was healed. (29-15=14). His 14th year of reign, when the Sennacherib’s invasion, was the same year when he was sick.
      And this leads to this important conclusion:
      The three Bible records we have are open to another chronology of facts.
      ·        (2 Kings 19:35-20:1) “On that very night the angel of Jehovah went out and struck down 185,000 men […] In those days Hezekiah became sick and was at the point of death.” Note IN THOSE DAYS, not AFTER THIS or equivalent expression. ·        (Isaiah 37:36-38:1) “And the angel of Jehovah went out and struck down 185,000 men […] In those days Hezekiah became sick and was at the point of death.” Again, note IN THOSE DAYS. ·        (2 Chronicles 32:23, 24) “And many brought gifts to Jehovah at Jerusalem and choice things to King Hezekiah of Judah, and he was greatly respected by all the nations after that. In those days Hezekiah became sick and was at the point of death.” The same, IN THOSE DAYS, not necessarily AFTER the deliverance. As we’ve stablished the invasion and the illness was at the same time, when all the records mention not after but those, the possibility arises that the order was different. The order the next graphic try to indicate.

      Just let us read these words:
      (Isaiah 38:1) “In those days Hezekiah became sick and was at the point of death. The prophet Isaiah the son of Amoz came and said to him, “This is what Jehovah says: ‘Give instructions to your household, for you will die; you will not recover.’” If Isaiah had been a physician we could think he was diagnosing the king. But Isaiah was the God’s agent. It must have sounded like a sentence. Perhaps it explains this expression in the supplication of Hezekiah: (Isaiah 38:17) “You have thrown all my sins behind your back.”
      ·        Assyria threats Judah. ·        Hezekiah despoils the temple of Jehovah to satisfy Sennacherib ·        Jehovah causes the illness of the kink, as punishment ·        The king repents and, as sign, a celestial phenomenon happens, observed by other nations ·        Jehovah releases his people from the Assyrians ·        Other nations give gifts to the King of Judah ·        Babylonians came to Jerusalem after seeing the signal ·        Hezekiah shows them the treasures THE REASON BEHIND THE (DES)ORDER
      Not always the records in the Bible books are presented in sequential order. Let’s take Ezekiel, by example.
      *** it-1 p. 793 Ezekiel, Book of ***
      ·        For the most part, Ezekiel’s prophecies and visions are arranged chronologically as well as topically. The four verses of chapter 29:17-20 are placed out of their chronological order (compare Eze 29:1; 30:20), but topically they belong here with the prophecy against Egypt. So, we see that sometimes something is presented according its thematic or topic. In our case, as the Babylonians came to Jerusalem after the deliverance from the Assyrians, it could be the reason to group or link together the illness record AFTER the Assyrian defeat.
      Well, if we were still living in our “good times” of types-antitypes we would have a nice type here. Nevertheless this sequence achieve this goal: it explains better these points
      ·        Ahaz and Hezekiah did similar damage to the temple. They both deserved punishment. ·        The illness of Hezekiah seems to be a penalty from God  
      Well, at least, there is this possibility, I think.
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