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Canadian Government to Review Medical Rules Regarding Jehovah's Witnesses


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CANADA STUDIES THE BEHAVIOR AFTER THE DENUNCIATION OF A POLITICS AGAINST JEHOVAH'S WITNESSES.

For this, they will consult with Jehovah's ExWitnesses.

The press article says:

This is the report of the medical examiner Luc Malouin the death of Eloise Dupuis, a young Jehovah's Witness died a week after giving birth and who had refused a blood transfusion, causing the member of Taschereau to act.

The letter sent to the Vice-president of the Commission of Institutions, the member of the Parliament for Verchères Stéphane Bergeron, specifically mentions members of sects who are in emergency medical situations, especially women.

Although the Liberal Party has a majority in the Institutions Committee, Ms. Maltais hopes that she can convince the majority of the members to study the matter in a parliamentary committee. "Jehovah's Witnesses, former Jehovah's Witnesses, representatives of hospitals and public health could testify, the idea is to understand, because forensic reports will always say that all the rules have been respected. free and voluntary consent when a person has been in a cult for years and is under pressure, "says Maltais.

Published last week, the coroner's report indicated that Malouin is independent and without undue influence how her religious community Eloise Dupuis had rejected a blood transfusion in October 2016. The 27-year-old resident of San Marguerite, Beauce died in the Hôtel-Dieu de Lévis a week later.

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I think I may have helped to make the title understandable.... Maybe someone else has a better idea?

Get some help with writing the headings - most of them are not making sense in English. Kind regards M.

CANADA STUDIES THE BEHAVIOR AFTER THE DENUNCIATION OF A POLITICS AGAINST JEHOVAH'S WITNESSES. For this, they will consult with Jehovah's ExWitnesses. The press article says: This is the report of the medical examiner Luc Malouin the death of Eloise Dupuis, a young Jehovah's Witness died a week after giving birth and who had refused a blood transfusion, causing the member of Taschereau to act. The letter sent to the Vice-president of the Commission of Institutions, the member

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Wish I knew of this mild organization that doesn't pressure anyone to reject a transfusion. I'd like to join it. Why not just come out and say the truth if you stand behind it? Why the legal safe-speak? It seems two-faced. The org detests blood transfusions and will totally shun an adherent who breaks from this direction. This comes in addition to the threat of extermination at Armageddon and eternal death. That's the truth. 

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      The victims are seeking $20 million for damages from sexual and mental abuse by elders, $20 million for failing to protect children, and another $20 million for breach of duty of care.
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      Recourse to secular courts
      Religious laws apply to a believer's spiritual life. They don't trump Canada's Criminal Code, civil law or other statutes. 
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      On Nov. 2, the Supreme Court of Canada will hear from an 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  a decision made by a Jehovah's Witnesses' judicial committee. Elders disfellowshipped — or expelled — Randy Wall when they decided the Calgary man was not sufficiently repentant for two drunken incidents where he allegedly verbally abused his wife.
      This decision by elders of the congregation required Wall's wife and children to shun him. Wall, a real estate agent, alleges the shunning caused him to lose a large number of Jehovah's Witnesses clients. Courts are sometimes are asked to judge the fairness of a religious rule or decision. The Supreme Court of Canada has agreed to hear the case of a Jehovah's Witness who was expelled for alleged verbal abuse of his wife. (Chris Wattie/Canadian Press)
      In 2007, 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  who took action against her ex-husband for refusing to grant her a religious Jewish divorce, known as a get. "The consequences to women deprived of a get and loyal to their faith are severe," Justice Rosalie Abella wrote.
      "They may not remarry within their faith, even though civilly divorced. If they do remarry, children from a second civil marriage are considered illegitimate and restricted from practising their religion."
      Full article: 
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    • Guest Nicole
      By Guest Nicole
      Un juez ha autorizado a un hospital de Montreal a realizar transfusiones de sangre para tratar a una adolescente de 14 años con cáncer, a pesar de su rechazo porque es testigo de Jehová.
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      Granosik también señaló que la niña habló de la muerte con "renuncia", a pesar de tener un 97 por ciento de posibilidades de recuperación si se sometió a tratamiento.
      En junio de 2017, descubrió que tenía linfoma de Hodgkin, una forma de cáncer, y tuvo que comenzar la quimioterapia.
      Este tratamiento, sin embargo, a menudo requiere transfusiones de sangre. Sin ella, la paciente podría morir o sufrir un daño neurológico irreversible, dijo su médico.
      Los Testigos de Jehová no aceptan transfusiones de sangre.
      La decisión del juez Granosik fue rendida el 1 de septiembre.
       
    • Guest Nicole
      By Guest Nicole
      A judge has authorized a Montreal hospital to perform blood transfusions to treat a 14-year-old teen with cancer, despite her refusal because she is a Jehovah's Witness.
      By allowing transfusions, the court ruled that it is lawful to protect children, sometimes "against themselves," when their decisions can be fatal.
      Under Quebec law, minors over the age of 14 can refuse certain health services. However, if the child’s parents or a hospital--in this case, the McGill University Health Centre--wants to administer those services, they can seek a judge’s permission.
      Superior Court Judge Lukasz Granosik said in his decision that the teen is "a brilliant, articulate girl" who is very successful at school and has a "maturity beyond her biological age," but that she was not yet mature enough to decide for herself, and was under pressure from her parents who are also Jehovah's Witnesses.
      Granosik also noted the girl spoke of death with "resignation," despite having a 97 percent chance of recovery if she underwent treatment.
      In June 2017, she found out she had Hodgkin's lymphoma, a form of cancer, and had to begin chemotherapy.
      This treatment, however, often requires blood transfusions. Without it, the patient could die or suffer irreversible neurological damage, her doctor said.
      Jehovah’s Witnesses do not accept blood transfusions.
      Judge Granosik’s decision was rendered on Sept. 1.
      - With a report from The Canadian Press

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    • By Bible Speaks
      QUEBEC, CANADA
      A judge orders a 14-Year-old witness to be baptized with blood.
      A judge from Quebec has decided that a 14-Year-old Jehovah's witness who has cancer must undergo blood transfusions, despite his express desire not to receive them.
      The Adolescent, who is not named, learned in June that she has hodgkin's lymphoma, a rare form of cancer affecting white blood cells. He has an excellent survival rate, if it's early.
      Treatment involves chemotherapy, which often requires blood transfusions. But as Jehovah's witness, the faith of the girl states that it is against God's desires to consume or be transfused with any blood.
      The girl, who had just turned 14 at the time of her diagnosis, refused to accept any transfusion.
      Under the québec law, children under the age of 14 may reject certain health services. However, if the parents of the child or a hospital want to administer these services, they may request the permission of a judge.
      In his decision issued earlier this month, judge lukasz granosik noted that the girl had embraced his religion at an early age and was baptized at 12 years of his own agreement.
      McGill University Health Center, where the girl was being treated, argued that the girl was not mature enough to make those decisions and was under the pressure of her parents to refuse transfusions.
      In his judgement, granosik noted that the girl was brilliant and expressive, but also said he was talking about death "almost with resignation".
      Noting that the law is designed to protect children even from themselves, he ordered the girl to submit to any blood transfusion necessary to save his life
      The girl's Hematologist-oncologist says that the girl's prognosis with full treatment is excellent, with 97 percent of recovery possibilities.
      The hospital has promised to use blood transfusions only if the child's life is in danger, and use other methods to avoid transfusions when possible.
      No update on the current adolescent health status is known.

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    • By Bible Speaks
      The Quebec court requests the adoption of a collective demand for sexual abuse against Jehovah's witnesses
      A trial proposes to accuse the leadership of the religious organization in Canada and the United States to protect alleged abusers
      The lawsuit is looking for $ 250.000 per plaintiff for moral and punitive damages.
      Radio-Canada says that, if approved by the court, collective action will be the first of its kind against Jehovah's witnesses, a religious movement that is already the subject of several individual trials in the United States.
      It is now up to the québec high court to determine whether the application is sufficiently substantiated to authorize collective action.

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    • Guest Nicole
      By Guest Nicole
      Quebec provincial police are investigating allegations of child sexual abuse by two members of a Jehovah’s Witnesses congregation in Mont-Laurier in the Laurentians, Radio-CanadaÂ’s investigative program Enquête has learned.
      Both men have been sanctioned through the churchÂ’s internal disciplinary process for dealing with allegations of child abuse, but congregation elders did not share their findings with civil authorities.
      One of the men being investigated, Michel Courtemanche, who has been expelled from the congregation, was acquitted of charges of sexual assault and indecent assault in 1996.
      However, the Sûreté du Québec has renewed its investigation of Courtemanche and has begun investigating another man, former congregation elder Georges Leclerc, based on new evidence from at least seven alleged victims.
      Leclerc has been stripped of his status as an elder, but he has not been arrested or charged, and he refused to speak with Enquête.
      Courtemanche has not been arrested or charged as a result of the new investigation and denies the allegations against him. In an interview with Enquête, he pointed to his 1996 acquittal.
      “My answer is there was a judgment on this based on very precise facts, and I was acquitted,” he said.
      At least 7 potential victims, police say
      Enquête spoke with Pénélope Herbert, the woman whose allegations of repeated sexual assaults starting when she was just 10 led to Courtemanche’s 1996 trial.  
      Carolle Poudrier, now in her mid-40s, also told Enquête of alleged sexual contact by Courtemanche, over a period of months when she was 11.
      In the case of Herbert, she said the assaults continued until she was 17 — even after her family moved from Mont-Laurier.
      “He would come to our house to say hello and would sleep over,” Herbert, now 42, told Enquête. “Those nights, he would come to my room. We’re talking total rape, those nights.”
      Carolle Poudrier told Enquête of alleged sexual contact by Michel Courtemanche, over a period of months when she was 11. (Jasmin Simard/Radio-Canada)
      Enquête has learned the SQ has interviewed more than 40 people, of whom seven have been identified as potential victims of either Courtemanche or Leclerc.
      Four of the seven, including Herbert and Poudrier, have now filed formal complaints with police. SQ spokesperson Martine Asselin told Enquête they’re now seeking other possible victims and witnesses.
      “We’re looking to identify other potential victims who perhaps feel they’re alone and aren’t ready to talk,” Asselin said.
      “They should know that investigators are ready to meet with them and witnesses.”
      Both men were friends
      According to Enquête, Leclerc and Courtemanche were friends around the time Herbert’s parents lodged an internal complaint with the congregation about the alleged assaults on their daughter.
      Leclerc was, as a congregation elder, a senior member of the congregation who is responsible for providing religious guidance and ruling on disciplinary matters.
      Enquête said Leclerc allegedly did not speak to Herbert to learn the details of her complaint, as required by Jehovah’s Witness protocols in such matters.
      Courtemanche was later reprimanded and allowed to remain in the congregation.
      Georges Leclerc and Michel Courtemanche were friends around the time Pénélope Herbert’s parents lodged an internal complaint with the congregation, according to Enquête. (Jasmin Simard/Radio-Canada)
      Disillusioned with how the JehovahÂ’s Witnesses had handled her complaint, Herbert took her allegations to police in 1995.
      Courtemanche remained a Jehovah’s Witness after his acquittal but was expelled in 2014, Enquête found, after two other women filed internal complaints alleging he had assaulted them as minors.
      Leclerc remains with the Mont-Laurier congregation, but Enquête says he was stripped of his elder duties after at least three women filed complaints internally with the Jehovah’s Witnesses, alleging he had assaulted them when they were minors.
      Police, youth protection not notified of allegations
      According to Enquête, the first time police investigated Herbert’s allegations against Courtemanche in the mid-1990s, they were not aware Carolle Poudrier’s parents had also alleged Courtemanche had assaulted their daughter.
      Poudrier’s parents were members of a congregation in Terrebonne, just north of Montreal, and had filed their complaint there — not with Courtemanche’s congregation in Mont-Laurier.
      Poudrier alleged that Courtemanche, who was working for her dad, would make her sit on his lap so he could caress and tickle her, which made her uneasy. A few months later, he kissed her twice.
      “He asked me if I’d ever kissed anyone, and he put his tongue in my mouth. I found that disgusting,” Poudrier told Enquête.
      After she told her parents and they complained, Poudrier was made to recount what happened to a congregational elder in the presence of her father.
      Carolle Poudrier told what happened to a congregational elder in the presence of her father. (Jasmin Simard/Radio-Canada)
      “I was really stressed talking about sexual matters with a man I didn’t know, in front of my father. It was embarrassing,” Poudrier said.
      She said the elder thanked her for telling him what had happened and said that “he was there to take care of it.”
      In a lawyer’s letter to Radio-Canada, the elder in question, John MacEwan, said he knew Poudrier’s family but denied meeting with them concerning allegations against Courtemanche.
      When asked by Enquête if the Terrebonne congregation had shared the complaint against Courtemanche with his Mont-Laurier congregation, MacEwan refused to answer.
      Neither police nor youth protection authorities were ever notified of the alleged assaults on Poudrier.
      The JehovahÂ’s Witnesses leadership, the Watchtower Bible and Tract Society, has given preference to internal judicial procedures and protocols for dealing with matters such as child abuse.
      Carolle PoudrierÂ’s father, left, had worked with Michel Courtemanche, right. (Jasmin Simard/Radio-Canada)
      “In some jurisdictions, individuals who learn of an allegation of child abuse may be obligated by law to report the allegation to the secular authorities,” an internal memo to elders from 2016 reads.
      “In all cases, the victim and her parents have the absolute right to report an allegation to the authorities.”
      When it comes to sharing information with outside authorities, however, the leadership has insisted on maintaining confidentiality, citing privacy and the ecclesiastical privilege conferred by confessions.
      Enquête found there are as many as 30 steps a Jehovah’s Witness must take before that person is allowed to testify in court or furnish civil authorities with church documents, when it comes to matters of child abuse.
      “When you study the process, you realize it’s really a process for avoiding, a system for protecting the reputation of the Jehovah’s Witnesses,”  said Marilou Lagacé, a former Witness interviewed by Enquête.
      New instructions regarding allegations of child sexual abuse
      A recent royal commission in Australia found the JehovahÂ’s Witness church there had recorded allegations of child sexual abuse against 1,006 members over a 60-year period. Not one allegation had been reported to authorities outside the church.
      With pressure mounting in the wake of that royal commission and other allegations of sexual abuse of children in its ranks, on Sept. 1, the Watchtower Society issued new instructions regarding allegations of child sexual abuse.
      Those instructions recognize child sexual abuse as a crime and assert that members should be “clearly informed that they have the right” to report an allegation of abuse to police.
      “The congregation’s handling of an accusation of child sexual abuse is not intended to replace the secular authority’s handling of the matter,” the Sept. 1 letter reads.
      “Therefore, the victim, her parents, or anyone else who reports such an allegation to the elders should be clearly informed that they have the right to report the matter to the secular authorities.
      Elders do not criticize anyone who chooses to make such a report.”


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    • By Bible Speaks
      Have you attended the 2017 Don't Give Up convention yet? How many people attended? My convention was held in June, and was tied into the Special Convention in Toronto, where we had the privilege of listening to Brother Herd give a talk all 3 days! ?
      ~ Tap on Link to Video MP4 ___
      Video by @hcastrojr -
       
       
    • By Bible Speaks
      Ontario, Canada, robots to operate cancer in Jehovah's witnesses.
      The patient, a 70-Year-old high risk of prostate cancer, was a Jehovah's witness.
      His religion was one of the reasons why he decided to undergo surgery in st. Joseph's healthcare in Hamilton, home to a robot named da Vinci, whose firm metal hands can remove a prostate with little risk of blood transfusions prohibited by man's faith.
      On a recent afternoon, the patient remained unconscious on an operating table while surgeon bobby shayegan and his team threw a camera and three surgical instruments controlled through small incisions in his abdomen.
      Dr... Shayegan settled in front of a three-dimensional screen, joined the two joysticks who controlled the tools inside his patient's pelvis and proceeded to cut, cauterize and sew until he released the man's prostate, pulling it out through one of the original incisions.
      There was no blood.
      " that was routine said Dr. Shayegan later, holding the gland the size of a plum tree that he and the robot had withdrawn together. Very routine.
      This is how nine out of every 10 prostatectomy take place in the United States. Robot-assisted surgery is not the path of the future there - it is the path of now.
       

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    • By The Librarian
      Over 2,500 people from the far corners of northwestern BC, to as far south as 100 Mile House came to Prince George this weekend for the annual Jehovah’s Witnesses Convention.
      With evacuation orders issued in central parts of the province, 130 families (a total of 306 people) who attended the convention are now unable to return home.
      “We have an agreement with the CN Centre for a number of days where we rent the facilities, and it includes the grounds. We rent the stampede grounds and the parking lots,” says Dale Johnson, the Chairman of the Disaster Relief Committee at the Kingdom Hall of Jehovah’s Witnesses. “After our convention was over, we asked permission from the City and CN Centre if they would mind if these refugees- these people who have been displaced– could stay for a few extra days. The City was kind enough to allow them to stay parked.”
      5 local congregations of Jehovah’s Witnesses are looking after the needs of evacuees. They are providing sewage, water, food and anything else that is required on-site.
      More trailers have been brought in from the Prince George Jehovah’s Witnesses. Families in the local congregations have also taken in evacuees.
      Johnson says the community has been great. “The CN Centre, they’ve allowed us to stay. They have offered us the use of their facilities there. We had a contract with them and so they have been very kind to allow us continue that contract for our use only. The City has been great. We have had some of the local politicians come and check on our folks to give them direction as to where to go to register. They have offered food at no cost. We think about the fire fighters; local folks that sometimes aren’t appreciated, but we have been given such clear direction from these people that we feel really secure and looked after.”
      Now all that’s left to do is wait.”Our friends are concerned and our families are a little bit stressed, but they are getting the emotional and spiritual help that they need on a daily basis,” says Johnson. “We have made visits to almost every family over there. They are playing the waiting game. There’s rumors floating around, but as the information comes in from the authorities that’s what we pass on so people don’t get upset. They are happy, they are content and looked after.”
      A disaster administrative centre for the group has also been set up at the Kingdom Hall of Jehovah’s Witnesses on 15 Avenue.

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    • Guest Nicole
      By Guest Nicole
      Mr. Wall was a member of the Highwood Congregation of Jehovah’s Witnesses, in Alberta, Canada.  He was dis-fellowshipped by a Judicial Committee of elders because he was not sufficiently repentant for two incidents of drunkenness, one of which included verbal abuse of his wife.  He was shunned by the congregation. As a real estate agent, he lost congregation members and other Jehovah’s Witnesses as clients. He appealed to internal church authorities for reconsideration but failed.  Then he decided to go to the regular law courts for compensation for his alleged mistreatment by the church. Justice Wilson of the Court of Queen’s Bench of Alberta ruled that the Court had jurisdiction to hear Mr. Wall’s application for judicial review. The Church lost its appeal at the Alberta Court of Appeal and has now appealed to the Supreme Court of Canada.
      The Alberta Court of Appeal (ABCA) decision raises a number of questions that have to be resolved.  Generally speaking, courts have been loathed to get involved in church disputes. Courts have no expertise in dealing with theological matters that are often the underlying cause of why members of a church are asked (or told) to leave. Imagine a court discussing topics like the proper understanding of the doctrine of the Trinity; or the process of salvation. Such matters are not part of the law school curriculum. The point is, a court is incompetent in dealing with religious disputes.
      The majority of the ABCA decided that the courts have jurisdiction over procedural matters – basically ensuring that the parties were treated fairly.  In law, we call it issues of “natural justice.”  That is to say, the law protects people in organisations to the extent that the organisations own internal rules of procedure were properly followed.  There is a reasonable argument to be made for that position.  However, a church is not a public body that should be subject to judicial review.
      The ABCA was also of the view that a church could be sued for the economic loss a member incurred as a result of expulsion. This is new ground for Canadian law – new ground for any law of a western democracy.  Membership in a religious community is voluntary. No one is forced to stay. If a person is no longer willing to abide by the teachings then they are free to go and make their way elsewhere.  If that person limited his business to only those within the church community and subsequently finds that none of his former co-religionists will do business with him that is not the congregation’s responsibility. He took that risk himself when he so limited his business.
      Religious communities have been immune from litigation of former members who were asked to leave. Membership in a religious community is privilege not a right. Allowing courts the jurisdiction to hear judicial review applications of such matters will entangle the court unnecessarily in the internal affairs of religion. If a court is granted the right to hear such a review it is then able to grant orders of relief against the religious community for making religious decisions about membership. The law has no business there.
      The SCC is scheduled to hold its hearing on November 2, 2017. 
      Case name:  Re:  Wall v. Judicial Committee of the Highwood Congregation of Jehovah’s Witnesses, 2016 ABCA 255 (37273)  (Wall Case)

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    • By bruceq
      DOES ANYONE HAVE A PDF TO SHARE OF THE TRACT FROM 1946 ENTITLED "QUEBEC'S BURNING HATE FOR GOD AND CHRIST AND FREEDOM IS THE SHAME OF ALL CANADA". THANKS.
    • Guest Nicole
      By Guest Nicole
      On April 13, 2017 the Supreme Court of Canada granted, to the Judicial Committee of the Highwood Congregation of Jehovah’s Witnesses and the Highwood Congregation of Jehovah’s Witnesses, leave to appeal the Alberta Court of Appeal’s decision on the availability of judicial review over their disfellowshipping of Mr. Randy Wall.
      As assessed by my colleague Adam Aptowitzer in one of our earlier newsletters, the appeal court’s decision is of interest to “other Church and religious organizations that must discipline their members and now must worry that the Courts will reach in and review those decisions.” He stressed the importance that “decisions to discipline members be taken with utmost regard for the traditional concept of procedural fairness and a consultation with a lawyer that can advise them of these issues.”
      Let’s revisit the facts. Mr. Wall is a real estate agent whose episodes of drunkenness (including a consequent instance of verbal abuse of his wife)—or rather, his insufficient repentance for these episodes (as deemed by the elders of the Highwood Congregation of Jehovah’s Witnesses)—brought about his disfellowshipping from the congregation. Disfellowshipping, in this case, involved Mr. Wall not only not being admitted to the congregation’s services, but also being officially shunned by other members. Wall’s shunning further impacted his relations with family members, and also, he alleged, his business prospects.
      The Alberta Court of Appeal majority decision ruled that the courts had jurisdiction to review the Congregation’s Appeal Committee’s decision, and that the assessment of any economic loss incurred by Wall due to the disfellowshipping could be made by on the eventual application for judicial review.
      The Highwood Congregation of Jehovah’s Witnesses appealed to the Supreme Court of Canada (SCC). On the SCC website, the case summary[1] prepared by the Office of the Registrar of the Supreme Court of Canada (Law Branch) points to the issues to be argued:
      Charter of Rights and Freedoms – Religious freedom – Freedom of Association – Courts – Jurisdiction – Judicial review – How do the fundamental freedoms of religion and association protect membership decisions of religious communities and other voluntary associations from state and judicial interference – What are the boundaries between what is and is not justiciable with regard to membership and other disputes between members of voluntary associations – Whether the public law remedy of judicial review applies to membership decisions made by voluntary associations such as religious communities?
      The granting of leave to appeal by the SCC is supported by the invoking of the Charter of Rights and Freedoms—the raising of a constitutional question. However, it also seems warranted given the public importance of the legal issues raised in this case—an essential basis of SCC involvement. In particular, the availability of the public law remedy of judicial review to a private actor such as Mr. Wall is a matter of serious relevance to private organizations. Properly of the realm of administrative law, judicial review is a tool with which the courts can hold to account government agencies, boards, commissions, etc., which wield delegated executive power , but it has also been granted against private bodies in certain cases.
      In the common law tradition, the court is loath to intervene in the internal decision-making of private organizations, especially when they follow their own constitution and bylaws. However, among other reasons, a court may claim jurisdiction where a breach of the rules of natural justice is alleged, or where the organization’s internal appeal process has been exhausted. The majority decision of the Alberta Court of Appeal found for Mr. Wall on both these bases. Another of Mr. Wall’s allegations, of consequent economic loss, could then be considered during the eventual judicial review.
      The ABCA minority opinion was against the availability of judicial review in this case under Alberta law, stated that the private organization’s expulsion of a member did not raise a justiciable issue, and argued that a court cannot force members of the Congregation to bring their real estate matters to Mr. Wall—any economic loss he might prove does not stem from anything potentially subject to the Court’s power.
      This case should be of interest to all private organizations, but it takes on special importance with the layering in of the Congregation’s invoking of Charter rights of freedom of religion and association. Parties interested in potentially intervening in this case are invited to contact us if they have something to add to the argument.

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    • My best guess is that Cesar really hates Jehovah's Witnesses, individually ... all of them, and is crude, rude, insulting and vulgar without letup to demonstrate to non-Witnesses that if they are considering the Jehovah's Witnesses religion, they will become like him .... thereby horrifying them, and scaring them away. I would also guess that this is caused by raging, massive and persistent neurotic insecurity, and is over-compensation due to unawareness. I don't expect perfection, or
    • Like I said, he's nothing but a troll...
    • @César Chávez You appear to have some special reason or need to respond to others with vulgarity. You've done this to several people in the past, too. If "Pudgy" had been vulgar first, perhaps I missed it. Still, considering your claims to moral superiority over everyone, it seems a bit unseemly. This wasn't a topic under any religious heading or club, so I won't spell out Ephesians 5:3-4.
    • When there is a good interlocutor, like you, it is so simple and easy to go from the topic of artificial satellites and torn parts flying in Earth orbit to the topic of the persecution of Christians. :))
    • Are Cats For Christians QUESTIONS FROM READERS "Is it appropriate for a Christian to own a cat in light of their past pagan religions affiliation and the new medical information that is now coming to light?" Many conscientious ones among Jehovah's people today have wondered if Christians should own cats in view of their sorted past and many health risks. What may be acceptable to one person may, although unintentionally, stumble another. This can become a life-or-death issue since
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    • Eric Ouellet

      CHANTONS À JÉHOVAH UN CHANT NOUVEAU
      Il est bon de rendre grâces à Jéhovah
      et d’exécuter des mélodies pour ton nom, ô Très-Haut !
      D’annoncer ta bonté de cœur le matin
      et ta fidélité pendant les nuits,
      sur un instrument à dix cordes et sur le luth,
      aux accords sonores de la harpe.
      Car tu m’as réjoui, ô Jéhovah, à cause de ton action ;
      à cause des œuvres de tes mains je pousse des cris de joie.
      Que tes œuvres sont grandes, ô Jéhovah !
      Tes pensées sont très profondes.
      L’homme dépourvu de raison ne peut les connaître,
      et le stupide ne peut comprendre cela.
      Quand les méchants germent comme la végétation
      et que fleurissent tous ceux qui 
      pratiquent ce qui est malfaisant,
      c’est pour être anéantis pour toujours.
      Mais toi, tu es là-haut pour des temps indéfinis, ô Jéhovah!
      Car voici que tes ennemis, ô Jéhovah,
      car voici que tes ennemis périront;
      tous ceux qui pratiquent ce qui est malfaisant seront séparés les uns des autres.
      Mais tu élèveras ma corne comme celle du taureau sauvage;
      je m’arroserai d’huile fraîche.
      Mon œil regardera mes ennemis;
      mes oreilles entendront parler de ceux
      qui se dressent contre moi, les malfaiteurs.
      Le juste fleurira comme un palmier ;
      il grandira comme un cèdre du Liban.
      Ceux qui sont plantés dans la maison de Jéhovah,
      dans les cours de notre Dieu — ils fleuriront.
      Ils prospéreront encore durant les cheveux gris,
      ils resteront gras et frais,
      pour annoncer que Jéhovah est droit.
      Il est mon Rocher, Celui en qui il n’y a pas d’injustice.
      Jéhovah lui-même est devenu roi!
      De grandeur il est vêtu ;
      Jéhovah est vêtu de force Il s’est ceint.
      Le sol productif aussi s’établit solidement
      de sorte qu’il ne peut chanceler.
      Ton trône est solidement établi depuis les temps anciens ;
      tu es depuis des temps indéfinis.
      Les fleuves ont fait retentir, ô Jéhovah,
      les fleuves ont fait retentir leur bruit ;
      les fleuves sans arrêt font retentir leur fracas.
      Par-dessus les bruits des eaux immenses,
      des vagues majestueuses de la mer qui déferlent,
      Jéhovah est majestueux dans les hauteurs.
      Tes rappels se sont révélés très dignes de foi.
      La sainteté convient à ta maison, ô Jéhovah,
      pour la longueur des jours.
      Ô Dieu aux actes de vengeance
      Jéhovah , ô Dieu aux actes de vengeance, apparais.
      Lève-toi, ô Juge de la terre!
      Fais revenir la rétribution sur les orgueilleux.
      Jusqu’à quand les méchants, ô Jéhovah,
      jusqu’à quand les méchants vont-ils exulter ?
      Sans cesse ils font jaillir un flot de paroles,
      sans cesse ils parlent avec audace;
      sans cesse ils se vantent, 
      tous ceux qui pratiquent ce qui est malfaisant.
      Ton peuple, ô Jéhovah, ils continuent à l’écraser,
      et ton héritage, ils continuent à l’affliger.
      Ils tuent la veuve et le résident étranger,
      ils assassinent les orphelins de père.
      Et ils continuent à dire : “ Yah ne voit pas;
      le Dieu de Jacob ne le comprend pas. ”
      Comprenez donc, vous qui êtes dépourvus de raison parmi le peuple;
      et vous, stupides, quand serez-vous perspicaces ?
      Celui qui plante l’oreille, est-ce qu’il ne peut pas entendre ?
      Ou Celui qui forme l’œil, est-ce qu’il ne peut pas regarder ?
      Celui qui corrige les nations, 
      est-ce qu’il ne peut pas reprendre,
      oui Celui qui enseigne la connaissance aux hommes?
      Jéhovah connaît les pensées des hommes,
      il sait qu’elles sont comme une vapeur.
      Heureux l’homme robuste que tu corriges, ô Yah,
      et que tu enseignes par ta loi,
      pour lui donner le calme aux jours du malheur,
      jusqu’à ce qu’une fosse soit creusée pour le méchant.
      Car Jéhovah n’abandonnera pas son peuple,
      et il ne quittera pas son héritage.
      Car la décision judiciaire retournera à la justice,
      et tous ceux qui ont le cœur droit la suivront.
      Qui se dressera pour moi contre les malfaiteurs?
      Qui se postera pour moi contre ceux qui pratiquent ce qui est malfaisant ?
      Si Jéhovah ne m’était venu en aide,
      sous peu mon âme aurait résidé dans le silence.
      Lorsque j’ai dit : “ À coup sûr, mon pied chancellera ”,
      ta bonté de cœur, ô Jéhovah, m’a soutenu sans relâche.
      Quand mes pensées troublantes se multiplièrent au-dedans de moi,
      tes consolations se mirent à cajoler mon âme.
      Sera-t-il allié à toi, le trône qui cause des adversités,
      tandis qu’il façonne le malheur par décret ?
      Ils lancent de vives attaques contre l’âme du juste
      et déclarent coupable le sang de l’innocent.
      Mais Jéhovah deviendra pour moi une hauteur sûre,
      et mon Dieu, le rocher de mon refuge.
      Il ramènera sur eux leurs méfaits
      et les réduira au silence par leur malheur.
      Jéhovah notre Dieu les réduira au silence.
      Oh ! venez, poussons des cris de joie vers Jéhovah !
      Poussons des cris de triomphe vers notre Rocher de salut.
      Présentons-nous devant sa personne avec des actions de grâces;
      avec des mélodies poussons vers lui des cris de triomphe.
      Car Jéhovah est un grand Dieu
      et un grand Roi au-dessus de tous les autres dieux,
      lui en la main de qui sont les profondeurs 
      les plus secrètes de la terre
      et à qui appartiennent les cimes des montagnes;
      lui à qui appartient la mer qu’il a faite
      et dont les mains ont formé la terre ferme.
      Oh ! entrez, adorons et courbons-nous!
      Agenouillons nous devant Jéhovah notre Auteur.
      Car il est notre Dieu, et nous sommes le peuple
      de son pâturage et les brebis de sa main.
      Aujourd’hui, si vous écoutez sa voix,
      n’endurcissez pas votre cœur comme à Meriba,
      comme au jour de Massa dans le désert,
      quand vos ancêtres m’ont mis à l’épreuve ;
      ils m’ont examiné, ils ont aussi vu mon action.
      Pendant quarante ans j’ai éprouvé du dégoût pour cette génération,
      alors j’ai dit :
      “ C’est un peuple au cœur errant,
      et ils n’ont pas appris à connaître mes voies ” ;
      à propos de qui j’ai juré dans ma colère:
      “ Ils n’entreront pas dans mon lieu de repos
      Chantez pour Jéhovah un chant nouveau.
      Chantez pour Jéhovah, vous tous, gens de la terre !
      Chantez pour Jéhovah, bénissez son nom.
      De jour en jour annoncez la bonne nouvelle de son salut.
      Proclamez parmi les nations sa gloire,
      parmi tous les peuples ses œuvres prodigieuses."
      Car Jéhovah est grand et on doit le louer infiniment.
      Il est redoutable par-dessus tous les autres dieux.
      Car tous les dieux des peuples sont des dieux sans valeur ;
      mais Jéhovah, lui, a fait les cieux.
      Dignité et splendeur sont devant lui;
      force et beauté sont dans son sanctuaire.
      Attribuez à Jéhovah, ô familles des peuples,
      attribuez à Jéhovah gloire et force.
      Attribuez à Jéhovah la gloire qui appartient à son nom;
      portez un don et entrez dans ses cours.
      Prosternez-vous devant Jéhovah en ornements sacrés;
      soyez dans de violentes douleurs à cause de lui, 
      vous tous, gens de la terre !
      Dites parmi les nations :
       “ Jéhovah lui-même est devenu roi."
      Le sol productif aussi s’établit solidement,
      de sorte qu’il ne peut chanceler.
      Il va plaider la cause des peuples avec droiture. 
      Que les cieux se réjouissent, et que la terre soit en joie.
      Que gronde la mer et ce qui la remplit.
      Qu’exulte la campagne et tout ce qui s’y trouve.
      Qu’en même temps tous les arbres de la forêt 
      poussent des cris de joie devant Jéhovah. 
      Car il est venu ;
      car il est venu pour juger la terre.
      Il jugera le sol productif avec justice
      et les peuples avec sa fidélité.
      Jéhovah lui-même est devenu roi ! 
      Que la terre soit en joie.
      Que les îles nombreuses se réjouissent
      Des nuages et une obscurité épaisse sont tout autour de lui;
      justice et jugement sont le lieu fixe de son trône.
      Devant lui marche un feu,
      il consume ses adversaires tout autour.
      Ses éclairs ont illuminé le sol productif ;
      la terre a vu, elle a été prise de violentes douleur.
      Alors les montagnes ont fondu
      comme de la cire à cause de Jéhovah,
      à cause du Seigneur de toute la terre.
      Les cieux ont annoncé sa justice,
      et tous les peuples ont vu sa gloire.
      Qu’ils soient honteux,
      tous ceux qui servent quelque image sculptée,
      ceux qui se glorifient en des dieux sans valeur.
      Prosternez-vous devant lui, vous tous les dieux !
      Sion a entendu et s’est alors réjouie,
      et les localités qui dépendent de Juda sont devenues joyeuses
      à cause de tes décisions judiciaires, ô Jéhovah !
      Car toi, ô Jéhovah, tu es le Très-Haut sur toute la terre ;
      tu es très haut dans ta montée par-dessus tous les autres dieux.
      Ô vous qui aimez Jéhovah,
      haïssez ce qui est mauvais.
      Il garde les âmes de ses fidèles;
      de la main des méchants il les délivre.
      La lumière est apparue pour le juste,
      et la joie pour ceux qui ont le cœur droit.
      Réjouissez-vous en Jéhovah, ô vous les justes,
      et rendez grâces à son saint mémorial.
      Chantez pour Jéhovah un chant nouveau,
      car prodigieuses sont les choses qu’il a faites.
      Sa droite, oui son saint bras, lui a procuré le salut.
      Jéhovah a fait connaître son salut;
      aux yeux des nations il a révélé sa justice.
      Il s’est souvenu de sa bonté de cœur et de sa fidélité
      envers la maison d’Israël.
      Toutes les extrémités de la terre ont vu le salut de notre Dieu.
      Poussez des cris de triomphe vers Jéhovah, vous tous, gens de la terre !
      Égayez-vous et poussez des cris de joie et exécutez des mélodies.
      Exécutez des mélodies pour Jéhovah avec la harpe,
      avec la harpe et la voix de la mélodie.
      Avec les trompettes et au son du cor,
      poussez des cris de triomphe devant le Roi, 
      JÉHOVAH.
      Que gronde la mer et ce qui la remplit,
      le sol productif et ceux qui y habitent.
      Que les fleuves battent des mains ;
      que toutes ensemble les montagnes poussent
      des cris de joie devant Jéhovah
      car il est venu pour juger la terre.
      Il jugera le sol productif avec justice
      et les peuples avec droiture.
      Jéhovah lui-même est devenu roi.
      Que les peuples s’agitent.
      Il siège sur les chérubins. 
      Que la terre frémisse.
      Jéhovah est grand dans Sion, et il est élevé
      par-dessus tous les peuples.
      Qu’ils louent ton nom.
      Grand et redoutable, celui-ci est saint.
      Avec une force de roi il a aimé le jugement.
      C’est toi qui as solidement établi la droiture.
      Le jugement et la justice en Jacob, c’est toi qui les as réalisés.
      Exaltez Jéhovah notre Dieu et prosternez-vous
      devant son marchepied ; Car Il est Saint.
      Moïse et Aaron étaient parmi ses prêtres,
      et Samuel parmi ceux qui invoquaient son nom.
      Ils appelaient Jéhovah, et lui leur répondait.
      Dans la colonne de nuage il leur parlait.
      Ils gardaient ses rappels et la prescription qu’il leur avait donnée.
      Ô Jéhovah notre Dieu, tu leur répondais toi-même.
      Tu as été pour eux un Dieu qui pardonne,
      mais qui exécutait la vengeance
      contre leurs actions scandaleuses.
      Exaltez Jéhovah notre Dieu
      et prosternez-vous à sa montagne saint.
      Car Jéhovah notre Dieu est saint.

      · 0 replies
    • folens  »  Eric Ouellet

      Hello Eric merci pour ce bon condensé sur les vœux. Bonne journée et à bientôt. Michel
      b-13-sculptures-de-givre-ggo-wp1.ppsx
      · 1 reply
    • Eric Ouellet

      « Le vœu que tu fais, acquitte toi de se voeux sans renoncer »
      « Tu dois t’acquitter envers Jéhovah de tes vœux » (MATTHIEU 5:33).
      YIPHTAH était un chef et un guerrier courageux. Hanna était une femme humble qui prenait soin de son mari et de sa famille. Tous les deux adoraient Jéhovah. Mais ils ont un autre point commun : ils ont fait un vœu à Jéhovah et ils l’ont respecté fidèlement. Ils sont d’excellents exemples pour les chrétiens qui décident de faire des vœux à Jéhovah. Répondons maintenant à ces trois questions : Qu’est-ce qu’un vœu ? Faire un vœu à Jéhovah, est-ce sérieux ? Quelles leçons tirer des histoires de Yiphtah et de Hanna ?
      Dans la Bible, un vœu est une promesse sérieuse faite à Jéhovah. Par exemple, la promesse de faire quelque chose, d’offrir quelque chose, de commencer un certain service, ou de ne pas faire certaines choses. On fait un vœu volontairement, en utilisant sa liberté de choix. Personne n’est obligé de faire un vœu. Mais si on décide d’en faire un, Jéhovah le considère comme une promesse dont on doit s’acquitter. D’après la Bible, un vœu est aussi important qu’un serment. Un serment, c’est quand une personne jure de faire ou de ne pas faire quelque chose (Genèse 14:22, 23 ; Hébreux 6:16, 17). Que dit la Bible à propos du sérieux des vœux faits à Jéhovah ?
      Dans la Loi de Moïse, on lit que si quelqu’un fait un vœu à Jéhovah, « il ne doit pas violer (trahir) sa parole. Il fera selon tout ce qui est sorti de sa bouche » (Nombres 30:2). Plus tard, Salomon a écrit : « Quand tu fais un vœu à Dieu, n’hésite pas à t’en acquitter, car il n’y a aucun plaisir dans les stupides. Le vœu que tu fais, acquitte-t’en » (Ecclésiaste 5:4). Plus tard encore, Jésus a enseigné qu’un vœu fait à Jéhovah est quelque chose de sérieux, en rappelant : « Il a été dit à ceux des temps anciens : “Tu ne dois pas jurer sans tenir [parole], mais tu dois t’acquitter envers Jéhovah de tes vœux” » (Matthieu 5:33).
      C’est donc clair qu’il faut prendre très au sérieux toute promesse qu’on fait à Jéhovah. Respecter ou non nos vœux a des conséquences sur notre relation avec lui. Un jour, David a demandé : « Qui pourra monter à la montagne de Jéhovah, et qui pourra se lever en son lieu saint », autrement dit être accepté par Jéhovah ? Il a répondu que c’est celui qui ne fait pas de « serment avec tromperie » (Psaume 24:3, 4). Mais quels vœux Yiphtah et Hanna ont-ils faits ? Cela a-t-il été facile pour eux de s’en acquitter ?
      ILS SE SONT ACQUITTÉS DE LEURS VŒUX
      Yiphtah a fait sa promesse à Jéhovah avant de combattre les Ammonites, des ennemis du peuple de Jéhovah (Juges 10:7-9). Il a fait ce vœu (en résumé) : « Si vraiment tu me donnes la victoire, voici ce qui devra arriver : quand je reviendrai en paix de chez les fils d’Ammôn, la personne qui sortira de ma maison à ma rencontre, celle-là devra alors t’appartenir. » Jéhovah a répondu à la prière de Yiphtah en l’aidant à gagner la guerre. Quand Yiphtah est rentré chez lui, sa fille chérie est sortie vers lui. Ce serait donc elle qui « appartiendrait à Jéhovah » (Juges 11:30-34). Qu’est-ce que cela allait changer pour elle ?
      Pour respecter le vœu de Yiphtah, sa fille devrait partir servir Jéhovah à plein temps au tabernacle. Yiphtah avait-il fait son vœu sans réfléchir ? Non. Il savait sans doute que sa fille pourrait être la première personne à sortir vers lui. Mais qu’il l’ait su ou pas, cela n’a pas été facile pour lui de respecter son vœu, et pour sa fille non plus. En effet, en la voyant sortir, il a dit que cela lui causait un grand chagrin. Et elle, elle est partie « pleurer sur sa virginité ». Pourquoi ont-ils pleuré ? Yiphtah n’avait pas de fils, et maintenant sa fille unique ne se marierait jamais et n’aurait pas d’enfant. Le nom de famille de Yiphtah disparaîtrait. Mais tous les deux comprenaient que le plus important, ce n’étaient pas leurs sentiments. Yiphtah a dit : « J’ai ouvert ma bouche pour Jéhovah ; je ne [peux pas] revenir en arrière. » Et sa fille a répondu : « Fais-moi selon ce qui est sorti de ta bouche » (Juges 11:35-39). Tous les deux étaient des personnes fidèles : ils n’auraient jamais eu l’idée de casser un vœu fait à Jéhovah, même si c’était difficile de le respecter (lire Deutéronome 23:21, 23 ; Psaume 15:4).
      Hanna aussi a fait un vœu à Jéhovah dans un moment difficile de sa vie. Elle était malheureuse parce qu’elle ne pouvait pas avoir d’enfants, et qu’à cause de cela elle subissait des remarques méchantes (1 Samuel 1:4-7, 10, 16). En exprimant ses sentiments à Jéhovah, elle lui a fait cette promesse : « Ô Jéhovah des armées, si tu ne manques pas de regarder l’affliction (le chagrin) de ton esclave et si vraiment tu te souviens de moi, si tu n’oublies pas ton esclave et si vraiment tu donnes à ton esclave un descendant mâle, oui je le donnerai à Jéhovah pour tous les jours de sa vie, et le rasoir ne viendra pas sur sa tête. » (1 Samuel 1:11). Jéhovah a répondu à sa prière : l’année suivante elle a eu un fils, Samuel. Elle était très heureuse ! Mais elle n’a pas oublié le vœu qu’elle avait fait à Jéhovah. Après la naissance de son fils, elle a dit : « C’est à Jéhovah que je l’ai demandé » (1 Samuel 1:20).
      Quand Samuel a eu environ trois ans, Hanna a tenu sa promesse. Elle a amené Samuel au grand prêtre Éli, en disant : « C’est à propos de ce garçon que je priais, pour que Jéhovah m’accorde [...] ce que je lui demandais. Et moi, à mon tour, je l’ai prêté à Jéhovah » (1 Samuel 1:24-28). À partir de ce jour-là, Samuel a habité au tabernacle. La Bible dit que « le garçon Samuel grandissait auprès de Jéhovah » (1 Samuel 2:21). Cela n’allait pas être facile pour Hanna de respecter son vœu. Elle ne pourrait plus passer du temps chaque jour avec son fils qu’elle aimait tendrement. Ce serait dur de ne pas le voir grandir. Mais elle a pris son vœu au sérieux. Pour tenir sa promesse, elle a accepté volontiers de sacrifier des choses qui étaient importantes pour elle (1 Samuel 2:1, 2 ; lire Psaume 61:1, 5, 8).
      Parmi les vœux faits à Jéhovah, il y a le vœu de l’offrande de soi, le vœu du mariage et le vœu des serviteurs spéciaux à plein temps
      T’acquittes-tu de tes vœux envers Jéhovah ?
      LE VŒU DE L’OFFRANDE DE SOI
      Le vœu le plus grand qu’un chrétien puisse faire, c’est celui de s’offrir à Jéhovah pour toute la vie. Dans une prière personnelle, ce chrétien promet à Jéhovah d’utiliser sa vie pour le servir pour toujours, quoi qu’il arrive. En faisant ce vœu, il « se renie lui-même » : il promet de donner la plus grande importance non pas à lui-même, mais à Jéhovah (Matthieu 16:24). À partir de ce moment, il appartient à Jéhovah (Romains 14:8). Il prend au sérieux son vœu d’offrande de soi. Il pense comme l’écrivain des Psaumes qui a dit : « Que rendrai-je à Jéhovah pour tous ses bienfaits envers moi ? Je m’acquitterai de mes vœux envers Jéhovah, oui devant tout son peuple » (Psaume 116:12, 14).
      As-tu fait le vœu d’offrir ta vie à Jéhovah, et l’as-tu montré en te faisant baptiser dans l’eau ? Si oui, félicitations ! Rappelle-toi le discours de ton baptême. Le frère t’a demandé si tu avais offert ta vie à Jéhovah, et si tu comprenais qu’en te faisant baptiser, tu montrais « que tu devenais Témoin de Jéhovah ». En entendant ton « oui », tous les assistants ont compris que tu avais offert ta vie à Jéhovah et que tu pouvais te faire baptiser ministre ordonné de Jéhovah. Tu as certainement fait très plaisir à Jéhovah !
      Quand tu t’es fait baptiser, tu as promis à Jéhovah d’utiliser ta vie pour le servir, et de tout faire pour obéir à ses normes. Mais le baptême n’est qu’un début. Le temps passant, on doit tous continuer à s’examiner. Alors, demande-toi : « Ma relation avec Jéhovah est-elle de plus en plus forte depuis mon baptême ? Est-ce que je le sers toujours de tout mon cœur ? (Colossiens 3:23). Est-ce que je prie souvent ? Est-ce que je lis la Bible tous les jours ? Est-ce que j’assiste régulièrement aux réunions de la congrégation ? Est-ce que je prêche aussi souvent que possible ? Ou, au contraire, est-ce que j’ai perdu un peu de mon envie de faire ces activités ? » D’après l’apôtre Pierre, pour ne pas devenir inactifs dans notre service pour Jéhovah, nous devons nous efforcer de faire grandir en nous la foi, la connaissance, l’endurance et l’attachement à Jéhovah (lire 2 Pierre 1:5-8).
      Une fois que quelqu’un a prononcé le vœu de servir Jéhovah, il ne peut pas reprendre sa parole. S’il en a assez de servir Jéhovah ou de vivre en chrétien, il ne peut pas dire : « Je n’ai jamais vraiment offert ma vie à Jéhovah ; mon baptême n’était pas valable* » (lire la note). Si un chrétien commet un péché grave alors qu’il s’est offert à Jéhovah, il est responsable de sa conduite devant Jéhovah et la congrégation (Romains 14:12). Nous ne voulons pas ressembler aux chrétiens à qui Jésus a dit : « Tu as laissé l’amour que tu avais au début. » Au contraire, nous voulons qu’il puisse nous dire : « Je connais tes actions, et ton amour, et ta foi, et ton ministère, et ton endurance, et je sais que tes actions récentes sont plus nombreuses que celles d’autrefois » (Révélation 2:4, 19). Nous voulons faire plaisir à Jéhovah en nous acquittant avec zèle de notre vœu.
      LE VŒU DU MARIAGE
      Des mariés échangent leurs vœux de mariage
      Le deuxième vœu le plus important qu’on puisse faire, c’est celui du mariage. Le mariage est sacré. Jéhovah considère ce vœu comme quelque chose de très sérieux. Quand des mariés prononcent leurs vœux, ils font une promesse devant Jéhovah et devant les personnes présentes. Ils se promettent de s’aimer, de se chérir et de se respecter l’un l’autre aussi longtemps qu’ils vivront ensemble sur la terre dans le cadre du mariage tel qu’il a été institué par Dieu. Quelles que soient les paroles exactes que les mariés se disent, dans tous les cas, ce sont des vœux faits devant Jéhovah. En les faisant, ils deviennent mari et femme. Le mariage doit être une union pour toute la vie (Genèse 2:24 ; 1 Corinthiens 7:39). Jésus a dit que personne ne doit séparer ce que Jéhovah a uni (Marc 10:9). Un homme et une femme qui se marient ne doivent pas se dire que, si leur union ne marche pas, ils pourront toujours divorcer.
      Bien sûr, il n’y a pas de mariage parfait puisqu’il n’y a pas d’humain parfait. C’est pourquoi la Bible dit que toute personne mariée aura parfois « des tribulations (des problèmes) » (1 Corinthiens 7:28). Dans le monde d’aujourd’hui, beaucoup ne prennent pas le mariage au sérieux. Ils pensent : « Si ça ne marche pas, on pourra toujours divorcer. » Mais les chrétiens ne considèrent pas le mariage de cette façon. Ils sont conscients qu’ils ont prononcé leur vœu de mariage devant Jéhovah. S’ils cassaient leur vœu, ce serait comme s’ils lui mentaient. Or Jéhovah déteste les menteurs ! (Lévitique 19:12 ; Proverbes 6:16-19). Les chrétiens mariés doivent se rappeler ces paroles de l’apôtre Paul : « Es-tu lié à une femme ? Cesse (arrête) de chercher à t’en détacher » (1 Corinthiens 7:27). Paul a pu dire cela parce qu’il savait que Jéhovah déteste aussi les divorces quand ils sont des trahisons (Malaki 2:13-16).
      Jésus a enseigné que la seule situation qui donne une raison de divorcer, c’est lorsqu’un mari ou une femme commet l’adultère (est infidèle à son conjoint) et que le conjoint innocent décide de ne pas lui pardonner (Matthieu 19:9 ; Hébreux 13:4). Par ailleurs, peut-on se séparer de son conjoint ? La Bible est claire à ce sujet aussi (lire 1 Corinthiens 7:10, 11). Il n’existe pas de raison biblique de se séparer de son conjoint. Mais parfois un chrétien (ou une chrétienne) pense que c’est absolument nécessaire. Par exemple, il est sûr que sa vie ou sa relation avec Jéhovah seront en très grand danger s’il reste avec un conjoint violent.
      Si des conjoints demandent conseil aux anciens de la congrégation pour rendre leur couple plus solide, les anciens pourraient leur demander s’ils ont regardé la vidéo Qu’est-ce que le vrai amour ? et s’ils ont étudié la brochure Le secret des familles heureuses. Ces documents montrent quels principes bibliques peuvent rendre un mariage plus solide. Des Témoins racontent : « Depuis que nous étudions cette brochure, notre couple est plus heureux que jamais. » Une sœur mariée depuis 22 ans pensait que son mariage allait bientôt se briser. Mais elle a regardé la vidéo. Elle raconte : « Nous sommes tous les deux baptisés, mais sur le plan affectif nous étions complètement différents. La vidéo est arrivée au bon moment ! Maintenant, notre couple va beaucoup mieux. » Vraiment, si un mari et une femme appliquent les conseils de Jéhovah, leur union devient plus heureuse et plus forte.
      LE VŒU DES SERVITEURS SPÉCIAUX À PLEIN TEMPS
      Au début de l’article, nous avons parlé des vœux de Yiphtah et de Hanna. Grâce à ces vœux, la fille de Yiphtah et le fils de Hanna ont passé leur vie à servir Jéhovah d’une façon spéciale. À notre époque, beaucoup de parents chrétiens ont encouragé leurs enfants à s’engager dans le ministère à plein temps et à concentrer leur vie sur le service pour Jéhovah. En fait, nous pouvons tous encourager ces jeunes frères et sœurs à tenir bon dans leur service (Juges 11:40 ; Psaume 110:3).
      Aujourd’hui, il y a des dizaines de milliers de membres de l’Ordre international des serviteurs spéciaux à plein temps des Témoins de Jéhovah. Certains servent au Béthel, ou dans l’activité de construction ou alors dans le service de la circonscription. D’autres sont formateurs aux écoles bibliques, pionniers spéciaux, missionnaires, ou serviteurs affectés à une Salle d’assemblées ou à un centre d’écoles bibliques. Ils ont tous fait un « Vœu d’obéissance et de pauvreté ». En le faisant, ils ont promis de concentrer leurs efforts sur toute activité qu’on leur donne au service de Jéhovah, d’avoir une vie simple, et de ne pas avoir un emploi payé s’ils n’en ont pas l’autorisation. Ce ne sont pas les personnes qui sont considérées comme spéciales, mais leurs activités. Ces chrétiens sont humbles, et ils sont décidés à s’acquitter de leur vœu tout le temps qu’ils resteront dans le service spécial à plein temps.
      Dans cet article, nous avons étudié trois vœux qu’un chrétien pourrait faire aujourd’hui à Jéhovah. Peut-être que tu en as fait un, ou deux, ou les trois. Nous savons que nous devons prendre nos vœux au sérieux et tout faire pour les respecter (Proverbes 20:25). Si nous ne respectons pas nos vœux faits à Jéhovah, les conséquences risquent d’être graves (Ecclésiaste 5:6). Faisons donc comme le psalmiste qui a dit à Jéhovah : « Je veux exécuter des mélodies pour ton nom à jamais (pour toujours), pour m’acquitter de mes vœux jour après jour » (Psaume 61:8).


      · 0 replies
    • K625XM

      Hello Twyla,
      I am not able to view the study materials.  Can you help me out pls ?  Thank you.
      · 0 replies
    • Claud's Lst  »  misette

      Bonjour ma sœur Misette. Comment vas-tu ? J'espère avec l'aide de Jéhovah toute la communauté et especialement toi vont bien. 
      Je n'ai pas reçu la réunion de cette semaine, est-ce qu'il y a un problème pour cette semaine ? 
           Bonne journée ou soirée 
                                   Agape 
      · 3 replies
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