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Língua Gestual Portuguesa 03 2018 Contacto Inicial – Convite Memorial

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    • By James Thomas Rook Jr.
      Here is another question.
      If Christ has ALREADY come to Earth as an invisible presence, and is ruling as King NOW ......  starting in 1914 ...... why are we still celebrating the Memorial?
    • Guest Nicole
      By Guest Nicole
      As the one-year anniversary of Chester Bennington's death approaches, his widow Talinda has compiled a list of all official memorial services worldwide. "There are so many beautiful memorials planned all around the WORLD in honor of Chester," she wrote in a tweet. "I wanted to share them with you."
      She shared a link to a Google document that gives further context around the list and #LPMemorial2018. "The main purpose of this hashtag is to find the memorials specific to the one year of Chester’s passing, but also to simply separate upcoming events from the past ten months, as the hashtag took off beyond our expectations,"
      Read more: http://loudwire.com/chester-bennington-every-one-year-anniversary-memorial-service/

    • By Brother Rando
      The Memorial of Christ is not the Last Supper that the world continues to celebrate. The Last Supper can also be rendered the Last Passover Meal. The Jewish Day began at Sunset.  Since the Sun sets at various times, the Passover Supper would begin after the Sun disappeared from the Horizon with darkness setting in. The Last Passover Meal was Nisan 14th, 33 CE with the abolishment of the Old Covenant.
      When evening came, he was reclining at the table with the 12 disciples. ?While they were eating, he said: “Truly I say to you, one of you will betray me.” (Matthew 26:20-21)   The event that concluded the Last Passover Meal was the dismissal of an unfaithful apostle.  Jesus answered: “It is the one to whom I will give the piece of bread that I dip.” So after dipping the bread, he took it and gave it to Judas, the son of Simon Iscariot. ?After Judas took the piece of bread, then Satan entered into him. So Jesus said to him: “What you are doing, do it more quickly.”  (John 13:26-28)  “So after he received the piece of bread, he went out immediately. And it was night.” (John 13:30)
      After dismissing the betrayer from the midst of the Faithful Disciples, Jesus instituted a new teaching for His Faithful Followers.  Notice, the whole world wasn’t invited, but those who proved to be faithful and trustworthy up to this point.  Since the founding of the Christian Congregation on Pentecost 33 CE, Christians have been commemorating the death of Jesus Christ every Nisan 14th.  With one simple command,  his faithful sheep “Keep doing this in remembrance of me.” (Luke 22:19)
      Please join us for the annual observance of the death of Jesus Christ. This year it will be held on Saturday, March 31.   Search for your Language and Place.
       
    • By The Librarian
      memorial get together and picnic tshirts... wear these amazing tshirts to your next get together in your congregation...place the orders now!


      This is the first time I have ever seen such a thing.......
      What do you think?
    • By Jack Ryan
      August 11, 2017 TO ALL BODIES OF ELDERS Re: 2018 Memorial Invitations and Date of Special Talk 
      FYI:
      The 2018 Memorial will be held on Saturday, March 31, 2018.
      The 2019 Memorial will be held on Friday, April 19, 2019.
    • By The Librarian
      For more details about the Memorial:
       
    • By The Librarian
      For more details about the Memorial:
       
       
    • By James Thomas Rook Jr.
      SCENARIO:  You are at a packed Kingdom Hall on Memorial night, and ten minutes into the remembrance talk, six masked people with weapons enter the Kingdom Hall and begin shooting everyone they can, without any conversation.  
      You are shot in the left side of your face and most of those teeth are gone.
      Before you know what is going on twelve Brothers and Sisters have been shot, screaming and panic ensues, and there is blood and bodies and brains all over, and the shooting continues.
      Would it be fitting for a Brother  to use his handgun to return fire on the murderers to try and save his own life, or the lives of his Brothers and Sisters?
      Or, in PubSpeak ... "Would it be fitting for a Christian to keep a firearm, such as a handgun or a rifle, for protection against other humans?" ( July 2017 Watchtower )
      This raises MANY Theocratic, moral, ethical, legal, and Societial policy questions ... all of which have REAL answers. 
      What is the RIGHT thing for a responsible Christian to do?
    • Guest Nicole
    • By JayDubya
      Celebrating the Memorial of Jesus Christ 2017!
      Share your photos and where you're from.
      The Washington's 
      Maryland, USA

    • Guest Nicole
    • By The Librarian
      Jehovah's Witnesses commemorate Christ's death as a ransom or "propitiatory sacrifice" by observing the Lord's Evening Meal, or Memorial. They celebrate it once per year, noting that it was instituted on the Passover, an annual festival. This is the only celebration the Bible commands Christians to observe.

      Of those who attend the Memorial, a small minority worldwide partake of the unleavened bread and wine. This is because Jehovah's Witnesses believe that the majority of the faithful have an earthly hope. Only those who believe they have a heavenly hope, the "remnant" (those still living) of the 144,000 "anointed", partake of the bread and wine. In 2014, the number of persons who partook worldwide was 14,121, whereas the number who attended was 19,950,019.

      The Memorial, held after sunset, includes a talk on the meaning of the celebration and the circulation among the audience of unadulterated red wine and unleavened bread. Jehovah's Witnesses believe the bread symbolizes Jesus Christ's body which he gave on behalf of mankind, and that the wine symbolizes his blood which redeems from sin. They do not believe in transubstantiation or consubstantiation. Because many congregations have no members who claim to be anointed, it is common for no one to partake of the bread and wine.

      See also: What is the meaning of the bread and the wine served at the Memorial?

      Jehovah’s Witnesses observe the Memorial after sundown on Nisan 14, according to the reckoning of the Jewish calendar that was common in the first century. The Jewish day begins at sundown and extends until the following sundown. So Jesus died on the same Jewish calendar day that he instituted the Memorial. The beginning of the month of Nisan was the sunset after the new moon nearest the spring equinox became visible in Jerusalem. The Memorial date is 14 days thereafter. (Thus the date for the Memorial may not coincide with that of the Passover kept by modern-day Jews. Why not? The start of their calendar months is set to coincide with the astronomical new moon, not the visible new moon over Jerusalem, which may come 18 to 30 hours later. Also, most Jews today keep the Passover on Nisan 15, not on the 14th as did Jesus in harmony with what was stated in the Mosaic Law.)

      Memorial is always held on the first full moon after March 21st. It's always a full moon because Memorial is always held 14 days after the new moon. Hebrew months start on the new moon (the new month). Therefore Nisan 14 is always a full moon (+- 24 hours).

      Song 8 - The Lord's Evening Meal
       
      Why is it observed annually?
      Latest posts tagged Memorial
      Talk: The Last Hours of Jesus Christ
      Particularly beginning in the 1930’s, prospective members of the “great multitude,” or “great crowd” of other sheep, began to manifest themselves. (Rev. 7:9, 10, KJ; John 10:16) These were at that time referred to as Jonadabs. For the first time, in its issue of February 15, 1938, The Watchtower specifically invited them to be present at the Memorial, saying: “After six p.m. on April 15 let each company of the anointed assemble and celebrate the Memorial, their companions the Jonadabs also being present.” They did attend, not as partakers, but as observers. 
    • By Queen Esther
      This  graphic  is  showing  the  number of partaking anointed remnant at the  MEMORIAL  since  1938....
      What  a  big  surprise  is  this  curious  curve !
      Many  years  of  lessening # of partaking anointed ones,  until  2007....
       
      Fred Franz
      b. Sept. 12, 1893 d. Dec. 22, 1992. (possibly a last one of the first group of anointed of "this generation")
      Mark Sanderson born 1965, baptized 1975 (10 yrs old), 27 yrs. old in 1992. ( 17 yrs in truth by this time; one of the last one's of "this generation")
      1993   8,693
      1994   8,617
      1995   8,645
      1996   8,757
      1997   8795
      1998   8756
      1999   8755
      2000   8661
      2001   8730
      2002   8760
      2003   8565
      2004   8570
      2005   8524
      2006   8,758
      2007   9,105 (when increase became
      2008   9,986 without question)
      2009 10,857
      2010 11,202
      2011 11,824
      2012 12,604   
      2013 13,204
      2014 14,121
      2015 15,177   6419 increase in past 9 years  
       
       
       
    • By ARchiv@L
      THE Memorial invitation
      https://www.jw.org/en/jehovahs-witnesses/memorial/
       
       

       

       
       

       
       
       
       
       
       
    • By ARchiv@L
      L’INVITATION au Mémorial
      https://www.jw.org/fr/temoins-de-jehovah/memorial/
       
    • Guest Nicole
    • Guest Nicole
    • Guest Nicole
    • By io.porog
      By any chance are the CO talks and memorial talk outlines circulating?
    • Guest
      By Guest
      You are warmly invited to meet with us to observe the anniversary of Jesus’ death. Find a meeting location near you.
      Want to know more details about the Memorial?
       
      Facebook Invitation to share
       
       
    • By emmsor
      How great to work with  youngers to give glory to our Father


    • By Γιαννης Διαμαντιδης
      Jesus and his disciples ate the bread on the 14th of the month Nisan which is one day before of the 15th of Nisan and the celebration of the unleavened bread (Leviticus 23:6).
    • By Γιαννης Διαμαντιδης
      The Watchtower Society teaches that we must celebrate the Memorial of Jesus on the 14th of Nisan, but this year the date is March 23 which is the celebration of the Fast of Esther on the eve of Purim.
      http://www.chabad.org/calendar/view/month.htm
      https://en.wikipedia.org/wiki/Fast_of_Esther
    • By The Librarian
      Jehovah's Witnesses observe the Memorial of Christ’s death (also called “the Lord’s Evening Meal” - 1 Corinthians 11:20) because Christians are commanded to. Jesus said to "Keep doing this in remembrance of me.” (1 Cor. 11:24)
      But how often? The Memorial of Jesus’ death is truly a memorial, and memorials are usually observed annually.
      Additionally, when Jesus was on Earth, Jesus celebrated the Passover with his apostles, and then instituted the Lord’s Evening Meal. Because this meal replaced the Jewish Passover it is appropriate to observe it just once a year.
      Does Paul's use of the word "often" mean that the Lord’s Evening Meal should be celebrated more often than once a year? Referring to the institution of the Memorial of Jesus’ death, Paul wrote: “As often as you eat this loaf and drink this cup, you keep proclaiming the death of the Lord, until he arrives.” (1 Corinthians 11:25, 26) So what did Paul mean here? Did he really mean for Christ's death to be commemorated frequently - more often than once a year? Notice this excerpt from the w03 1/1 p. 31; Questions From Readers; par. 2: "In the context of 1 Corinthians 11:25, 26, Paul was discussing, not how often, but how the Memorial should be observed. In the original Greek, he did not use the word pol·la′kis, which means “often” or “frequently.” Rather, he used the word ho·sa′kis, which means “as often as,” an idiom meaning “whenever,” “every time that.” Paul was saying: ‘Every time that you do this, you keep proclaiming the death of the Lord.’" 

    • By admin
      You are warmly invited to meet with us to observe the anniversary of Jesus’ death. Find a meeting location near you.
      Find a Location Near You  
      “You Will Be With Me in Paradise”
      How will this promise be fulfilled?
      In the hours before he died, Jesus assured his faithful apostles that they would be with him in his heavenly Kingdom. (Luke 22:28-30) He later promised a condemned criminal: “You will be with me in Paradise.” (Luke 23:43) How will those words come true?
      The fulfillment of both promises is possible because Jesus surrendered his life for mankind, even for sinners like that criminal. Jesus’ sacrifice was so vital that he commanded his followers to commemorate it.—Luke 22:19, 20.
      This year, the anniversary of Jesus’ death falls on Wednesday, March 23, 2016. Jehovah’s Witnesses invite you to meet with them on that date to observe the Memorial that Jesus instituted. You will hear an explanation of how his death can benefit you and your family.
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    • An interesting take with a lot to say for it. When Jude mentions these "rocks beneath the surface" for example, it always reminds me of the first time I read "Paul and Thecla" while at Bethel, but at the NYPL, via a book about Christian widows of the 2nd century. Paul and Thecla is an early Christian short story or novella with Thecla, not Paul, as the hero. It's one of a few stories of this type, probably written by and for women in the early Christian congregations. The antagonists of some of these stories are the 2nd century "circuit overseers" who would go from congregation to congregation saying all the right things from the "platform" but then they would also quietly worm their way into the houses of well-meaning sisters and widows, and try to take advantage of them sexually. I was quite surprised when the Watchtower last year mentioned Paul and Thecla for the second time in nearly 100 years, and was again surprisingly supportive of the work as containing possible reflections of true traditions believed in the 2nd century: *** w18 March p. 13 par. 3 Questions From Readers *** The Acts of Paul and Thecla was highly regarded in early centuries, as confirmed by the fact that 80 Greek manuscripts of it exist, as well as versions in other languages. Thus, our artistic presentations are in line with some ancient indications of what the apostle looked like. I personally have never experienced a "bad" circuit overseer. All of them have been exemplary and I always looked forward to their visits, especially when hearing a new one for the first time. But I think all of us old-timers have had experience with congregational drifters, and we often look at them with the same kinds of suspicions. Sometimes it's a young brother who is very vague about his last congregation and who quickly latches on to an association with another eligible sister. Sometimes it's a more elderly brother, perhaps even a special pioneer, looking for an alternate congregation, hoping the trouble he caused in the last congregation won't get reported in too much detail. (Speaking from a real example, this elderly brother also latched onto a "relationship," and place to stay, with a family of sisters: a sister with an unbelieving and ailing husband, and a couple of daughters. It was a recipe for disaster.) The younger brother caused some heart-ache by getting engaged to a sister, and the engagement was later broken off.  It's hard for me not to imagine such cases when I read Jude. So it was hard for me to see them as drifters into forums like this one to cause other kinds of trouble, but I can definitely see a similarity now.  
    • I’m not really sure what “worshipful” means.  When celebrities come into town, they are mobbed by fans. Are those fans worshipful? I might say yes, but the fans themselves will just say they they are flocking to them out of respect for their accomplishments. If brothers pose for selfies with the GB members (much to the latter’s annoyance, I am consistently told, someone said with the possible exception of Lett) are they “worshipful?” It’s in the eye of the beholder, I think. Though I have a great many faults, admiring personalities is not one of them. I would love to have a GB member stay at my house so I could ignore him. “There’s your room—make yourself at home. If you’d like to visit, that works fine, but you have many things to do and if you ignore us completely that also works fine with us,”  Probably there are few words they could hear that would please them more. And no, @James Thomas Rook Jr., I wouldn’t present them with a list of my QUESTIONS that, as MEN of HONOR, they are obligated to answer,
    • Just for interest, here is an interview with prince Andrew. It's acutely embarrassing the excuses  he makes and the denials.... Read comments, they are entertaining  
    • Yes. Just watched it. I like that you talk about the broad effects of the impact whistleblowing has had in this particular area. It's not just the Witnesses, but many institutions. Many guilty people would have probably got away with sexual abuse 20 years ago, but not so much today. Even royalty have been put under the microscope. History is rife with stories of rich dirty old men having sex with underage girls and getting away with it. When enough people make noise, it can't be ignored.
    • Maybe this was in the sense of these "bad elders" rejecting the counsel given by "good elders" who were quoting Bible books and the Mosaic Law (as transmitted through angels), or these "bad elders" were speaking out against sayings of Jesus and inspired writings of the apostles, as if they held no value to this time they were in, so many decades after Jesus originally spoke them. Also (less likely) Jude quotes the book of Enoch, specifically a part about the judgment of angels, and he appears to refer to another book about the "Assumption of Moses." We don't know how much more of those books were accepted other than the portions referenced, but these books were part of a genre that gave names to dozens of angels and referenced many more hierachies of thousands of angels. Good point! I doubt it. There are too many scriptures, and too much context that shows what Paul was up against in trying to get the congregations to accept and understand the concept of "grace" or "undeserved kindness." (Along with "law" "legalism" "works" "righteousness" "sin" "conscience" etc.) Paul had to write chapters, nearly whole long letters, on the subject, and it even put him for a short while at odds with the Jerusalem council. Probably it is sometimes. But the whistleblowing of the CSA cases all over the world have drawn attention to a lot of things that go on in the world where the abused victims felt powerless. In many institutions, including once-hostile work environments, this is actually changing for the better. The threat of monetary sanctions has made even rich men who could once get away with anything (as Trump claimed), think twice. It has definitely helped in some suburban schools and even corporations I once worked for. I suspect that many priests and elders who once thought they would get away with anything are now more apt to think again before abusing persons.
    • The old method of handling this was to use the expression "present truth." Many adventists including Seventh Day still use the expression. It's based on a mistranslation of 2 Peter 1:12 where the KJV said: Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. The tendency among 19th century Adventists was to see a "chronology" element or "time" element in the English expression that did not exist in the original Greek. Therefore, the idea was that: even when in the midst of learning or teaching falsehood, it was still "present truth" at the time, and what is now "present truth" could turn out to be false in the future, but it will always have been "present truth" because it's always the best we had at the time. From the Greek, this is better translated as "the truth that is present in you" (American Standard and NWT).  A similar rush to see a time element in the English translation was done by Barbour and Russell and others who had been associated with Adventists. Here's an example from Leviticus: (Leviticus 26:28) 28 I will intensify my opposition to you, and I myself will have to chastise you seven times for your sins. This was originally the primary source for Russell's 7 times = 2,520 years, and the 7 times of Nebuchadnezzar's dream about his own insanity was only a secondary source. But we have since learned that Leviticus here didn't refer to chronological "times" but the sense was "7 times as much" as in "I will hit you twice as hard, or three times as hard, or seven times as hard." This was already in the context, but chronologists and numerologists rarely notice the context until they have already formed a time related doctrine. (Leviticus 26:18-21) . . .“‘If even this does not make you listen to me, I will have to chastise you seven times as much for your sins. . . . 21 “‘But if you keep walking in opposition to me and refuse to listen to me, I will then have to strike you seven times as much, according to your sins. Now that we have noticed this, we have been stuck with using Nebuchadnezzar as if his wicked Gentile kingdom somehow represented Christ's Messianic non-Gentile kingdom. (Another contradiction between 1914 and the Bible.) We still tend to make a "chronology word" out of things having to do with time when we translate the Greek word for time as "appointed time" instead of what might better be translated as "opportune time." Note that it's the exact same word "time" in these two verses: (Ephesians 5:16) 16 buying out the opportune time for yourselves, because the days are wicked. (Luke 21:24) . . .and Jerusalem will be trampled on by the nations until the appointed times of the nations are fulfilled. Neither the word opportune nor appointed is found in the Greek, only the word time. But the more typical meaning is "opportunity" as in: Will you find the opportunity to do this? Will you find the time to do this? Not: Will you find the appointed day and hour to do this? We have added a more specific chronological sense that usually isn't necessary in the Greek.  
    • Elon Musk shows himself to rather out of touch with science. He is using his money to make a name for himself by driving forward with some outlandish plans. He is an embarrassment to his own employees sometimes when he quotes pseudo-scientific ideas that have been obsolete for decades. (One of these was the idea of using nuclear explosions to make Mars inhabitable.) But his optimism to get employees to "make it happen" will drive some scientific progress in spite of himself. Even here, however, he has often just attached his name to some idea that came out of Japan or China or some US or European scientific think tank that was never associated with Musk. He attaches his own unrealistic timelines to these ideas, however, and then begins to lose credibility.  This particular idea has some merit, but there is a lot more expense in creating the infrastructure than people realize. There is the mining of the elements that go into solar cells, the manufacture of solar panels, the trucking of materials to such a solar hub, the infrastructure to build out the lines from the hub across the USA. Currently these types of expenses reduce the ROI value of this particular type of renewable energy so much that it makes carbon (coal/oil/petroleum) seem much more desirable for generating power, and for which an infrastructure is already in place. When viable, I would like to see how close to Hoover Dam this could be built to re-use some power lines that emanate from there, and already reach to many southwest states. Perhaps an even better idea would be to find a place near Yuma or Mexicali, so that half of the power would be used to desalinate water for Mexico and the US by piping saltwater from the Gulf of California, then freshwater back out with a mountain or salt and minerals as a byproduct.    
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