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Understanding Hebrew Prefixes and Suffixes in Interlinear Bibles

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    • By indagator
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    • By JOHN BUTLER
      "All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness,"
      2 Timothy 3 v 16
      Was this in it's way a small prophecy ?                 
      The 2nd book of Timothy was written 65 C.E.  However 1,2,3, John and Revelation were written much later.
      So we have two points, 1. The writings were not complete when Paul wrote that information. 2, The Bible had not been constructed so no idea would have been formed as to what the Bible would contain. 
      Were there other writings ? Would they be considered as Scripture? 
      It seems that Paul was inspired to write that "All scripture is inspired.... " 
       
    • By Srecko Sostar
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      Hello guest! Please register or sign in (it's free) to view the hidden content.  
      On other side we can find this in Bible, directly as words inspired to be written by Almighty God.  
       
       
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      Hello guest! Please register or sign in (it's free) to view the hidden content.  Happy will be the one who seizes your children And dashes them against the rocks. Hello guest! Please register or sign in (it's free) to view the hidden content.  -   Hello guest! Please register or sign in (it's free) to view the hidden content.
       
       
       
       
       
       
       
    • By JOHN BUTLER
      I have always wondered if the Bible is for 'all of us' to understand fully, or if it's only for a chosen few to fully understand.
      I don't mean is it just for one 'religion' to understand, I mean is it just for say 'an anointed group of people to understand'? 
      Jesus spoke in illustrations to the people, but the disciples asked Jesus what the illustrations meant. Then Jesus would explain the illustration to them fully. 
      Jesus told his disciples that 'to them the sacred secrets would be revealed' but that the crowd would not get the meaning of such things. 
      It was also that after Jesus was resurrected he opened the eyes of his disciples / apostles so that they began to fully understand all things.
      For my part I would never expect to fully understand God's word the Bible. A lot of it is straight forward of course, and easy to comprehend.
      But I think a lot of it is 'in deep code' so to speak, only fully understood by those that Jehovah chooses.. 
      It still seems strange to me, but it would be a separate topic, that God allows it to be so difficult for people to find any truth amongst the huge amount of lies in 'religion'. 
      However, in my opinion, there has to be a 'group of humans' 'anointed people' that do have some direct contact with God, through Jesus Christ. 
      We no longer have 'miracles' being done in Christ's name, so it is difficult to know exactly who the 'chosen ones' are. 
      If there was a 'body of people' that could prove that they had God's approval and God's holy spirit, that would make life much easier. 
      However when those that say they are chosen either make mistakes or tell lies about the meaning of scripture, and then their predictions fail, then they seem to prove themselves false or without God's guidance.
      So we go back to square one. Is there really a 'body of people' being truly guided and upbuilt by God's holy spirit at this time ? 
      Is the Bible and it's prophecies being fully opened up to such ones ?
       
    • By The Librarian
      Over the past few years there has been a growing number of people who are re-creating the Hebrew alphabet and claiming that the Hebrew pronunciations used today is not Hebrew, but Assyrian and each Ancient Hebrew letter was a syllable; a, ba, ga, da, ha, etc.
      They call this “alphabet” the “Lashawan Qadash,” their pronunciation of the Hebrew phrase lashon qodesh meaning “holy tongue,” or “holy language.
      To illustrate their pronunciation of the Lashawa Qadash, letÂ’s look at Genesis 1:1. According to the Masoretic Hebrew text this verse is pronounced; BÂ’reshiyt bara elohiym et hashamayim vÂ’et haÂ’arets. But according to this group, the original pronunciation was; Barashayat bara alahayam at hashamayam wat harat.
      There are several problems with this “re-creation” of the alphabet. If you attempted to speak Hebrew to someone who knows Hebrew, you would be completely unintelligible and probably mocked for your pronunciation.
      Those who are making this claim have no evidence to back up it up.
      The evidence from ancient texts suggests that the pronunciation of the Masoretic text is correct, or at least more correct than this new theory of pronunciation. LetÂ’s take the name Israel as an example. In Hebrew, this word is pronounced YisÂ’raÂ’eyl, but they believe that this was originally pronounced yasharala.
      While there is no evidence to support this new style of pronunciation, there is evidence to refute it. Here is the name Israel from the Masoretic Hebrew Bible, which dates to about 1,000 AD. ?????????? The first letter is a yud with a “y” sound. This is the vowel pointing for the letter “I”. This is the letter sin, identified by the dot on the left of the letter, and pronounced with an “s,” as opposed to the letter shin, with a “sh” sound, when the dot is on the right. This is the vowel sh’va, which is silent. Here is the letter resh with an “r” sound. Here is the vowel qamats representing the “a” vowel. This is the letter aleph, which is silent. This is the vowel tsere representing the vowel pronunciation “ey.” And lastly the letter lamed with an “l” sound. However, these vowel pointings were created by the Masorites a thousand years ago and prior to this; this is how this word would appear.
      Those who teach the Lashawan Qadash are making the claim that this would be pronounced Yasharala. So how do we know if this was originally pronounced yisraÂ’eyl or yasharala? I canÂ’t tell you how it was pronounced 3,000 years ago, but I can tell you how it was pronounced 2,000 years ago. 2,000 years ago the Jews translated the Hebrew Bible into Greek. This Greek translation of the Bible is called the Septuagint. But when it came to names the translators transliterated the names into Greek, which help us to learn how Hebrew was pronounced 2,000 years ago. In the Greek Septuagint the name Israel was written like this and is pronounced IsraÂ’eyl.
      It is not Yasharala ?????? Nowhere, in any ancient document, do we find evidence supporting the Lashawan qadash, but we find ample proof supporting the pronunciations found in the 1,000 year old Masoretic Hebrew Bible.
      I am of the opinion that those who are using this style of Hebrew pronunciation are doing so in order to not have to learn or worry about the rules of pronunciation.
      They are making a short cut to prevent themselves from having to learn how to pronounce Hebrew words correctly.
    • By Queen Esther
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    • By Israeli Bar Avaddhon
      The glory and honor belong only to Jehovah - Psalm 150: 6 Keeping this in mind, the article that follows is not intended to be a personal celebration or celebration of the blog (Romans 3:23), but make a list of achievements will serve as encouragement to all those who wish to continue to examine the Bible without conditions. For many people, in fact, examine the Bible is "too hard", "it is just one group of people chosen", you have to have some kind of education or skills, you have to follow "what they write other", you should consult some kind of scholars etc etc . These ideas clash with scriptures as Proverbs 2: 1-6, Matthew 11:25, 26, John 17: 3; 2 Timothy 3:16, 17 and others. The Bible is a great gift that Jehovah has given to mankind and the only way to appreciate the show is to study hard and respect - Acts 17:11 Our loving Father desires that each of us is received accurate knowledge of truth so that no one is destroyed - Ezekiel 33:11; 1 Timothy 2: 4 Obviously if God deliberately prevented someone to know His Will would be a partial God but we know that is not so - Deuteronome 32: 4; Acts 10:34, 35 One of the fundamental reasons why God could "stop" to understand His Word has to do with the attitude of the person as we saw in Matthew 11:25, 26 (see also Daniel 12:10). Another reason could be that the time to understand certain details, including certain prophecies, has not yet reached - compare Daniel 9: 2; 12: 9 Perhaps there may also be other reasons, but other than that nowhere in the Bible it is said that to understand His Word is a privilege reserved for a few. On the contrary, the responsibility to investigate this remarkable book is aimed at all because even the decision will be a personal thing - John 3:19; Romans 14:10; Revelation 20:13 Beginning to overcome the barriers that exist only in our heads, maybe we can approach the study of writing having confidence that Jehovah will help us - James 1: 5 Since Jehovah's Witnesses want to be the Bible to speak and not their own ideas , some may wonder how it is possible to do this. It is useless to deny that the Bible is a very large book, and that some things are objectively difficult to understand - 2 Peter 3:15, 16 Before seeing the goals achieved, thus, the article will show which method was followed to date to ensure you have really talk about the Bible. What you will learn will highlight the guidelines of proper research and is not to be understood as something perfect and not customizable. We therefore invite all those readers who have appreciated at least some of the articles posted so far to assess the ability to break away from some paradigms and start their research autonomously using only the Bible to explain the Bible * (see footnote)   The material. What do you need. The Bible (maybe three or four different translations) and Concordance. The Concordance is the publication which has been used in all the articles posted so far. Each aid can be useful but the Concordance is the only truly neutral publication because it "limits" to put the parties together without comment, outside of context and without giving emphasis to one side than the other. On more than seventy items previously posted were used books Insight three or four times (especially for historical references), we looked for an original Greek word with an explanation of the beauty of two times but every time it writes are compared via the Concordance and these comparisons are born articles. H with a Bible and a Concordance? Then you have 90% of the material you need. So grab a pen and paper and think of a subject, any. Following real example of how the articles until now have been developed. Subject: judgment, death and sin (chosen according to the doctrine which provides that death delete sins)   Hello guest! Please register or sign in (it's free) to view the hidden content. The Bible is all you need   As seen in the picture, you take the subject and put aside all the scriptures together with their context. Of course the context is very important and to understand it we must, at times, input entire previous and consecutive chapters. If only  highlight writing mentioning that particular person would risk to make huge mistakes because, as Christianity has taught us well, even the Bible can do to say just about anything you want - compare Matthew 4: 5-7 In doing so, speaking of judgment, we might see as "the way of Jehovah" means to do righteousness and judgment, as the "breastplate of judgment" did robe of the High Priest and so on. Writing two or three keywords to all scriptures united by the same person, we have to learn many things on God Almighty even if they have to directly to do with what we were looking for . Let us not forget what we're looking for and why. Maybe we can set aside this information and resume them at another time. It is not excluded that a subject takes us somewhere else but for now we do not lose sight of the goal. We're trying to figure out if death really gates sin and if so you can not go to trial for the sins committed before he died. Going forward we will find Matthew chapters 5 to 23 (part highlighted in yellow), and here we begin to find something strange about current understanding. Matthew 7: 2, for example, says "because with what judgment judge, you will be judged, and the measure with which you measure, it shall be measured to you" and the question that should come to mind is "When? When will we be judged to the extent that we judged? ". The only way to make this statement of the Lord coincide with the official intention is to deduce that we will all be judged in this way before his death but also with this hypothesis things do not add up. Meanwhile, Jehovah does not put on trial the people of the first century (as is with us today) and if he did ... what's the point if then death would all be cleansed from sin and start from scratch ? That 'it s what we have been taught, right? Continuing towards the next write, we read that "the Day of Judgment it will be more tolerable for the land of Sodom and Gomorrah than for that city" - Matthew 10:15 Okay, we're told that Jesus used a hyperbole but we chose the Concordance because of its neutrality! Reading simply the context of Matthew 10, it does not seem that we should read something other than what is written simply. However we put aside even this writing, along with its context, and we score two or three keywords. Continuing in this way will come to light many other details. If the emerging framework goes to "bump" against our understanding, what should we do? Maybe we should "pretend nothing" thinking that is not our business, that there are people chosen specifically for these things, it is better not find out the "Pandora's box" because what we might discover could be very different from what we have been taught? This would denote love and loyalty to our religion, not against the Word of God - 2 Samuel 22:26: John 17:17 Collide with something different from what we have been taught reveals that there is more at heart - Matthew 6:21; 22:37 They make an honest examination of conscience those who, rather than questioning their own beliefs, they said they " can not follow the logic of the articles" . Is this really the problem? If, as mentioned, the picture that emerges seems to bump into one of our doctrine, then we have to go see what this doctrine is based. We all agree that the Bible does not contradict itself, is not it? Always following the same method we get to the crux of the dispute: " For he who has died has been acquitted from [his] sin" - Romans 6: 7 What, then? It is a contradiction? Just as we have done so far, we look at the context. If we make the effort to read without preconceptions context we will see how Paul speaks of death compared to sin (verse 2) that we all were baptized in the death of Jesus (verse 3), and said that we were indeed buried with him (verse 4). There seems honestly literal language? How many of us have been buried with Christ in baptism? In addition, "we know that our old self was put to the pole with [him], so that our sinful body might be made inactive" - Romans 6: 6 Has anyone killed us when we are baptized? It 'clear that Paul is doing a lot easier than it might seem speech. If we appreciate the solemnity of baptism, we will prove to be dead with reference to sin (ie, not sinning anymore). In fact, since we are baptized we started to live a new life. From other scriptures we understand that it is not possible to "sin no more" but relying redemption and continuing to make every earnest effort, we can have a clear conscience before God. All this talk is not about the dead ones literally but in fact is the example that Paul has to make sense. But "the wages sin pays is death" .... What, then? We are once again at the head point? Absolutely not, because writing mentions the obvious: the sin leads to death. This means that in order for sin to be paid must remain in that condition - compare James 1:15 Comparing each write in their context is really a complete picture of the matter. Sin leads to death. From dead, of course, there is no longer any sin. If there were no resurrection , no one would answer for their sins. In the future, however, there will be a resurrection and that the time will respond to it - compares John 5:29 This makes us understand that Jesus was not doing hyperbole when he spoke of Sodom and Gomorrah, the profound reason why we use the term "salary" as if sin is a debt and other interesting details. And of course, this understanding does not conflict with the doctrine of the ransom because maybe not all have noticed that it is death to take away sin, then it is not the blood of Christ to do so - compares Romans 6:23 And 'death to take away sin, or is the blood of Christ? Let this simple question. If it is the blood of Christ to take away sin, those who will take advantage of the ransom will not in court - John 5:24 This topic was covered in the article entitled "Death erases really sins?" at the following link   Hello guest! Please register or sign in (it's free) to view the hidden content.   As we have achieved this goal? We had to become experts in ancient greek, we consulted hundreds of ancient manuscripts, asked for advice to various scholars, learned something from other religions or have been around the world? Absolutely not (if we did, we'd be back with more confusion than before). We have only compared the writings in context. To understand the Bible, we used the work of better consultation, the most accurate, the most objective, the most accurate : the Bible. Surely it is challenging but not difficult. Any of us can compare scripture is not it? In this way also our wisdom (presumed) passes in the second floor - 2 Corinthians 3: 4-6 What will come of it it will show what the Bible says: It is all we really need. However the human being, has a strange emotional need to complicate your life. Really such a simple method can help to reveal the Book of God? This question can only be answered with facts. With that the assumptions made at the beginning in mind , let's see what goals have been achieved and why we can be reasonably confident of being on the right track. Each subject reported below has been treated in older articles. To "make sure of all things" the reader is invited to look for these items and see if they are in harmony with Scripture.   Thanks to Jehovah, we realized that ...   1) Babylon the Great is the modern nation of Israel, NOT the world empire of false religion, and this makes logical many things including the fact that it will see only after the Lord's day and ride the UN - compares Revelation 17: 3   2) Its destruction precedes Armageddon and not the great tribulation - see Revelation 16:12, 13; 19: 11-16   3) The horsemen of the apocalypse of war, famine and deadly plague are led into battle by Jesus Christ (it is his "arrows") and this is in keeping with many judgments of the past where Jehovah has used the pagan nations - see Revelation 6: 1, 2, 3, 5, 7 and Psalm 45: 1-6   4) The first plagues of Revelation indiscriminately affect God's people as the people of the world just as happened during the plagues of Egypt.   5) There will be a world war that will bring down the king of the south and this harmonizes both Daniel and the last and only power that we see in Revelation and which so far has been erroneously identified as the Anglo-American empire.   6) The Revelation trumpets are sequential, and then is written in chronological order - compare 1 Corinthians 15:51, 52; Revelation 11:11, 12, 15   7) The anointed did not start to rise again in 1919 but will start to rise again at the sound of the seventh trumpet, shortly after the killing of two witnesses in sackcloth (future event).   8) The war in heaven break out soon after the ringing of the seventh trumpet, and will last about 30 days. These are also the "days shortened for the elect" in the likeness of what happened in the first century.   9) At the end of the war Satan will be thrown on the ground and from that moment can only act for 42 months (1260 days), which is a short period of time. 10) These are the 42 months of the great tribulation period.   11) At the end of the 1260 days of great tribulation will start Armageddon (with the fall of Babylon the Great), which will last 45 days.   12) Before Armageddon God he will lead his people to "Edom" and "Moab" that is, in a free zone where their lives and prepare to cross the Promised Land. The literal repopulation of Israel (after the destruction that has liberated from Babylon the Great) harmonises the scriptures that say that the people of Israel would be rejected but the nation was inhabited from generation to generation as the nation chosen by God to reside His Name. This situation makes us understand what it refers to writing when he says that the king of the north "will be troubled by news from the east and from the north" because it will come to know that God's people survived his fury and now is reaching promised land in fulfillment of Bible prophecy.   13) The War of the Great Day of God Almighty will take place in a relatively small area of the earth but it will be the greatest war in history where they will die the kings of the earth and their armies.   14) The Jerusalem Above is the organizational part of God's people and not heavenly organization made up of faithful spirit creatures and loyal men. This explains how it is possible that Satan tries to "drown her" spewing a river of water behind her. This awareness helps us to understand many basic things such as what is the one people of God on earth, because Christ is called "son of man" and the depth of meaning of Genesis 3:15 prophecy. 14 a ) The Above Jerusalem, towards the end of satanic system, will be led by members of the great crowd and be nourished by God to the end.   15) Armageddon will destroy the wild beast, the false prophet, all those who have the mark of the false prophet, who has opposed true Christians etc. There will be destroyed all people nor all the nations, apart from the dominant power that will end up in the lake of fire, the other kingdoms will be "removed the domain" but an extension of life will be granted for a time and a season. This period refers after Armageddon and until the end of the millennium .
      This awareness helps us to understand how is it that Satan's bait to mislead "the nations which are in the four corners of the earth" after a thousand years of sinking and to understand who is Gog of Magog and how he can "check" in the middle of the Millennial Kingdom   And many other things (the original post had a list of 26 important subjects but the article would become long, boring and certainly confusing for those who come to this post for the first time).   Article wanted to highlight a simple concept as it is profound. The Bible was also written for you. You can understand it. If you will have the intellectual honesty to get back fully into question, they will come to understand many things. Do not be afraid to find things very different from what we have been taught. Paradoxically, although this process has called into question some doctrines and virtually all the prophecies , has also shown that there is only one people of God on earth and it is this . According to the prophecies of this people it will be disciplined for this reason. Know the prophecies will allow us to not be shocked when these things begin to come true. The prophecy enables us to see beyond the darkness that is going to get even giving us the chance to help others. The prophecy, among other things, says that at one point "knowledge will become abundant." We will be among those who have insight and who will enjoy the blessings future? By our attitude, we decide it even now.
      If we continue to appreciate the Word of God above all else humbly asking Him to enlighten us to understand it, we will not be disappointed - Job 36:22; Psalm 119: 99   Footnote. The article is not meant to imply that, following such a method, you can not make mistakes. Even you do not want to diminish the importance of Hebrew or Ancient greek but today will be provided with many versions of the Bible that nornalmente you need to compare multiple versions to understand what fits best not with our preconceptions but with the context. The harmony of the Bible, alone, is able to refute all acts speeches to demonstrate unbiblical beliefs.   Plaese, visit Hello guest! Please register or sign in (it's free) to view the hidden content.          
    • Guest Nicole
    • By ComfortMyPeople
      The Five Fingers Rule
      Sometimes I’ve tried to help others not using the Scriptures to proof any kind of idea or behavior one person could have. I’ve used what I’ve denominated “the five fingers rule”, from the weakest to the stronger evidence

       
      Only one finger: the evidence is only in the same division of the Bible, Greek or Hebrew Scriptures.
      This is the weakest evidence. The explanation about our verse under scrutiny is in the “other side” of the Bible. We’re trying to prove some idea based in the Hebrew Scriptures with another verse from Greek Scriptures, or vice versa. So, there are centuries of distance in the meaning, language, cultural environment and God’s dealings.
      If we use this approach we should be very careful. Only if we have direct mention of some application in the Bible we should feel free to try the same, for example:
      (Matthew 24:15) “…when you catch sight of the disgusting thing that causes desolation, as spoken about by Daniel the prophet…” In spite we have here one verse in the Greek against other in the Hebrew Scriptures, as we have the direct mention of Christ we can, with confidence apply the verses.
      Conversely, when we read (Da 4:25) “seven times will pass over you, until you know that the Most High is Ruler in the kingdom of mankind and that he grants it to whomever he wants”, and we try to apply the seven times to Jesus words in Lu 21:24 “…Jerusalem will be trampled on by the nations until the appointed times of the nations are fulfilled” we only have a weak evidence. When we read in Daniel about “times”, we cannot think any mention in the Bible about “times” share the same or related meaning. And it seems a little bit farfetched to apply the Nebuchadnezzar happenings to Christ.
      Two fingers: the writer is contemporary.
      Either in the Greek or Hebrew period. Well, now our evidence has more weight.
      (Isaiah 37:22) “…The virgin daughter of Zion despises you…” (Jeremiah 14:17) “…For the virgin daughter of my people has been completely crushed and broken…” No problem when applying the term virgin to the nation of Israel.
      Three fingers: the verses share the same writer.
      But, perhaps, not the same book.
      (Romans 3:20) “…no one will be declared righteous before him by works of law…” (Galatians 2:16) “…not by works of law, but only through faith…” When we develop the idea about how obtain salvation, we have strong evidence, from the same Bible writer, clarifying the meaning.
      Four fingers. The evidence is in the same Bible book.
      Now, the evidence is still stronger.
       (Zechariah 1:8) “…I saw a vision in the night. There was a man riding on a red horse, and he stood still among the myrtle trees in the ravine; and behind him there were red, reddish-brown, and white horses...” (Zechariah 6:2, 3) “…The first chariot had red horses, and the second chariot, black horses. The third chariot had white horses, and the fourth chariot, speckled and dappled horses…” (Rev 6:4-7) “a fiery-colored horse… a black horse… a pale horse…” We have a good foundation If we think these horsemen represent angels. Both declaration in the same book of Zechariah share the same meaning: the horsemen meant spirits. And with Revelation, there is no other place in the Bible with this kind of visions.
      Five fingers: the complete evidence.
      Not only the same writer in the same book of the same period, but also in the immediate context.
      (1 Corinthians 2:7-9) “…But we speak God’s wisdom in a sacred secret, the hidden wisdom, … But just as it is written: “Eye has not seen and ear has not heard, nor have there been conceived in the heart of man the things that God has prepared for those who love him.”
      The application, based in the same context has to do with the secret, hidden purpose of God, only revealed by His spirit.
      Applying the five fingers rule
      (2 John 7-11) “For many deceivers have gone out into the world, those not acknowledging Jesus Christ as coming in the flesh. This is the deceiver and the antichrist… The one who does remain in this teaching is the one who has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your homes or say a greeting to him. For the one who says a greeting to him is a sharer in his wicked works. When we even refused to say hello to a disfellowshipped person, based in the previous word from John, are we aware than the apostle was writing about deceivers and antichrist? This is five fingers. But if we apply this radical behavior for the person being spoken in 1Cor. 5, we have only the two fingers evidence. The Corinthians received the instruction to avoid eating (fellowship).
      One more example:
      (Matthew 24:3) “...Tell us, when will these things be, and what will be the sign of your presence…” (Matthew 24:30) “…Then the sign of the Son of man will appear in heaven, and all the tribes of the earth will beat themselves in grief, …” The five fingers rule determine that the sign of the presence is the same as the sing of the Son of man. By the way, a sign completely visible, as the lightning.
      Obviously they will be exceptions, but we should be cautious with these exceptions.
    • Guest Nicole
      By Guest Nicole
      The Catholic University of America in Washington, D.C., is now home to some of Ethiopia’s most important religious manuscripts after they were recently donated to the university by Chicago-based collectors Gerald and Barbara Weiner. The couple gave out the handmade leather manuscripts with the hope of allowing Ethiopians in the U.S. to use them for prayers and study, according to Catholic News Agency.
      Dr. Aaron M. Butts, a professor of Semitic and Egyptian Languages and Literature at the university, put up a statement saying the collection “provides unparalleled primary sources for the study of Eastern Christianity.”
      What’s In the Collection?
      In total, the collection is comprised of 125 Christian manuscripts, including liturgical books, hagiographies, psalters, and 215 Islamic manuscripts, including the Quran and commentaries on Quran.

      According to the Catholic News Agency, it’s the largest collection of Ethiopian Islamic manuscripts outside of Ethiopia.
      More than 600 manuscripts were handmade using hides from calves, sheep, and goats, and are estimated to date back to the 18th and 19th century.
      In the collection, there are over 350 “magic” scrolls, which are traditional Christian prayer talismans, and each was handwritten by a “debtera,” or a cleric in the Ethiopian church, and includes the name of the person it was written for.
      Pieces of the manuscripts were worn around the neck for purposes of helping people with different kinds of ailments, including headaches, painful menstruation, and complicated childbirth.
      Butts suggests that some of these scrolls, which were predominantly worn by women, may have been passed down through many generations, mainly from mother to daughter.
      He added that the prayer jewels haven’t been studied much due to the personal nature of their use.
      Washington, D.C., hosts one of the largest Ethiopian communities outside Ethiopia, and has several Ethiopian Orthodox and Catholic churches and cultural centers, making it the best location to donate the manuscripts.
      Ethiopian Religion
      Ethiopia is predominantly a Christian country, with the majority of Christians belonging to the Ethiopian Orthodox Tewahedo Church.
      However, there are other small religious communities in the country, including Muslims, Judaists, and Pagans. There is also a minority section of Christians who are Roman Catholics or Protestants.
      Many Ethiopians still use the prayer scrolls for protection and healing. They are often inscribed with prayers, spells, and charms to offer protection to their specific owner.
      The text on these “magic” scrolls is often derived from the bible, which is why the majority of churches in the country tolerate despite their connection to magic.

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    • By The Librarian
      The history and evolution of the eighteenth letter of the Hebrew alphabet, the letter צ (tsade).
    • By The Librarian
      The history and evolution of the seventeenth letter of the Hebrew alphabet, the letter פ (pey)
    • By The Librarian
      The history and evolution of the fifteenth letter of the Hebrew alphabet, the letter ע (ayin).
    • By ComfortMyPeople
      Silly question. First and Second to the Corinthians, don’t you know how to add?

      Now, open your Bible and read:

      ·        (1 Corinthians 5:9) “In my letter I wrote you to stop keeping company with. . .”

      Well, if we read in the FIRST letter Paul mention another previous letter, namely “In my letter”, there was one more, the, let’s say, zero to Corinthians!

      Next, related question. Was this zero-letter inspired by God?

      ===========quote follows, with some remarks

      *** w53 2/15 p. 127 Questions From Readers ***

      That there actually existed at one time a letter to the Laodiceans seems established by Colossians 4:16. Do we have it today? Or do we have a replica of it? Maybe we do; maybe we do not. It may have been inspired; it may not have been inspired. But if it was not inspired that does not mean it was false, any more than statements that we might make today are necessarily false merely because they are uninspired. A statement can be absolutely true, though uninspired. So if the letter to the Laodiceans was not inspired, that does not make it false. Merely because it was not preserved in the Bible canon does not make it false. It was not included because it doubtless is not necessary for us today; other letters that are included may cover the same points for us. To include it might mean useless duplication. ==================

      Let us admit this zero letter wasn’t inspired. Another question, a very important one:

      ·        There is a possibility of errors in the apostle writing?

      Well, as only the INSPIRED Word of God is errorless, the possibility existed. Perhaps this explains these words of Paul himself:

      (Galatians 1:8) “However, even if we or an angel out of heaven were to declare to you as good news something beyond the good news we declared to you, let him be accursed”

      Yes, it was a hyperbole. In another words, if I go crazy and declare you…etc. Naturally, Paul himself could develop a mental disorder and declare estrange things. And, in spite he was used to transmit inspired and errorless words, not always could be the case. In other moments, perhaps writing the zero to the Corinthians some minor errors could be introduced. Should the Corinthians be suspicious reading the inspired letters, because some of them weren’t? No, because the apostle himself mention regarding the INSPIRED letter (1 Corinthians 7:40) “I certainly think I also have God’s spirit.”

      Nowadays. We had our “steward” class. These brothers are being using for Jehovah to take care of the whole house of God. This is an enormous responsibility. Always are correct? No. Was Paul always right? Yes… WHEN INSPIRED. So, as the “slave” class is not inspired, grant these brothers at least the same weight than the zero to the Corinthians.

    • By ARchiv@L
      hello everyone.
      perhaps you had noticed that screen on the january broadcasting program.

       
      I searched the internet to find that papyrus, so I like to share the information with all of you.
       

      can anyone tell us, where is that from the bible ?
      thank you.

      (and for those who like the greek letters),
      can you see those 3 words ?
      ΘΕΟΣ
      ΔΑΜΑΣΚΟΥ
      ΙΣΡΑΗΛ

       
       
      [my greetings to all]
    • By ComfortMyPeople
      What letter do you see in the attached  photo? If you answer is an "A" well, you are right, but partially. Did you also observe the "B" close to the upper right corner? This aims to demonstrate the "evil" (side) effect of a spotlight: anything inside the focus obscures the surrounding area. And this is my question:
      Have we, the JW put so much emphasis, for decades and decades, to the extended applications of some cherished, favorite verses till the point to obscure the more basic, beautiful and inspired meaning?
      Only two examples:
      (Proverbs 27:23) "You should know well the appearance of your flock…"
      Ask any brother around the world about the meaning of this verse. "Easy: the spiritual shepherds should be familiar with the situation and problems of the brothers in the congregation." Right, this has been always the "spotlight" we've found reading our literature, hearing in the meetings and attending several schools. But this is an extended application. Not the real use for the writer of Proverbs. And this inspired meaning is, obviously more important than our "added" point.
      Perhaps I'm wrong, but I've only read once in my life the exact meaning of the verse quoted:
       w91 8/1 p. 31 Questions From Readers *** What basic counsel is Proverbs 27:23 offering to spiritual shepherds as well as to Christians in general?
      Follow part of the article: ======================================
      "...The book of Proverbs contains many verses that stand alone as pithy statements of counsel, but Proverbs 27:23 is part of a group of verses: “You ought to know positively the appearance of your flock. Set your heart to your droves; for treasure will not be to time indefinite, nor a diadem for all generations. The green grass has departed, and the new grass has appeared, and the vegetation of the mountains has been gathered. The young rams are for your clothing, and the he-goats are the price of the field. And there is a sufficiency of goats’ milk for your food, for the food of your household, and the means of life for your girls.”—Proverbs 27:23-27.
      This inspired passage extols having a life-style marked by diligence, industriousness, simplicity, and recognition of our dependence on Jehovah. It does this by highlighting the pastoral life of an Israelite shepherd, perhaps in contrast with a flamboyant life based on business deals and quick riches...."
      "...Proverbs 27:26, 27 mentions one result of such labor—food and clothing. Granted, the description is not of fancy convenience foods or gourmet specialties, nor does it give a laborer reason to expect clothing in the latest designer style or the best material. But if he was willing to put forth effort, the shepherd and his family could obtain from the flock milk (and thus cheese), as well as wool for weaving sturdy garments.
      So the advice: “You ought to know positively the appearance of your flock” is not primarily for spiritual overseers; it is for all Christians. It underscores the value of our being content with sustenance and covering obtained by steady, diligent work,"
      ====================================== End of the quote
      Aren't these fine admonitions! I'm sad that this basic, genuine and inspired teaching remains blurred under the light power of the dozens of our "extended" applications.
      And what now? Are we without verses to encourage to our shepherds in this regard? By no means! Perhaps Acts 20:28 "Pay attention...to all the flock?" between many others.
      Any way, if we are tempted to continue with our indiscriminate custom, let's consider this wise advice:
      *** w72 8/15 p. 499 Questions That Disturb You—What Should You Do? ***
      Quote follows======================================
      However, we should not be indiscriminate and careless in applying Bible texts, remembering, rather, that the contextual application is the primary and basic one. If it is possible to use the text in a secondary or broader application in principle, it can add force to our presentation to point out to our hearers the basic contextual sense and to make clear that we are using the text in its secondary application, applying it only in principle.
      ====================================== End of the quote
      What do you think about my view? Ah, it remains another blatant example, but better for another post
      My affection to everyone, and I apologize for my English, not my mother language.

    • By ARchiv@L
      Success—Despite Opposition
      Translating and printing was one thing. Getting the Bibles to Britain was another. Church agents and secular authorities were determined to prevent shipments across the English Channel, but friendly merchants had the answer. Hidden in bales of cloth and other merchandise, the volumes were smuggled to the shores of England and up into Scotland. Tyndale was encouraged, but his fight had only begun.
      On February 11, 1526, Cardinal Wolsey, accompanied by 36 bishops and other church dignitaries, assembled near St. Paul’s Cathedral in London “to see great basketfuls of books cast into a fire.” Included among them were some copies of Tyndale’s precious translation. Of this first edition, there are now just two copies extant. The only complete one (lacking just the title page) is in the British Library. Ironically, the other, with 71 pages missing, was discovered in St. Paul’s Cathedral Library. How it got there, nobody knows.
      Undaunted, Tyndale continued to produce fresh editions of his translation, which were systematically confiscated and burned by English clerics. Then Tunstall changed tactics. He struck a bargain with a merchant named Augustine Packington to buy any books written by Tyndale, including the New Testament, in order to burn them. This was arranged with Tyndale, with whom Packington had made an agreement. Halle’s Chronicle says: “The bishop had the books, Packington had the thanks, and Tyndale had the money. Afterward when more New Testaments were imprinted, they came thick and threefold into England.”
      Why were the clergy so bitterly opposed to Tyndale’s translation? Whereas the Latin Vulgate tended to veil the sacred text, Tyndale’s rendering from the original Greek for the first time conveyed the Bible’s message in clear language to the English people. For example, Tyndale chose to translate the Greek word a·gaʹpe as “love” instead of “charity” in 1 Corinthians chapter 13. He insisted on “congregation” rather than “church” to emphasize worshipers, not church buildings. The last straw for the clergy, however, came when Tyndale replaced “priest” with “elder” and used “repent” rather than “do penance,” thereby stripping the clergy of their assumed priestly powers. David Daniell says in this regard: “Purgatory is not there; there is no aural confession and penance. Two supports of the Church’s wealth and power collapsed.” (William Tyndale—A Biography) That was the challenge Tyndale’s translation presented, and modern scholarship fully endorses the accuracy of his choice of words.
      READ MORE:
      *** w95 11/15 p. 26 William Tyndale—A Man of Vision ***
       
       

       
       
      *** na pp. 17-18 God’s Name and Bible Translators ***
      The name first appeared in an English Bible in 1530, when William Tyndale published a translation of the first five books of the Bible.
       
       
       
       
       
       
       
       
       
       
    • By The Librarian
      The Bible is Meant to be Bread for daily use, not Cake for special occasions

    • Guest Nicole
      By Guest Nicole
      Showing a Bible study on how to use his new Hindi Bible! I was so happy because is much easier for us to help him find the scriptures, he kept thanking us for bringing this "holy book".
       
       

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