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A 32 year old Bethelite at Warwick, NY  was walking along a sidewalk at Bethel, going to the cafeteria for the evening meal,  and as he walked along, was in deep prayer to Jehovah God.

 He said, "Jehovah, you have promised to give me the desires of my heart. That's what I am asking you for right now. Please give me a confirmation that you will reward my faith and service to you.”

 Suddenly the sky clouded up over his head and God in a booming voice spoke to him. "I have searched your heart and determined it to be pure. The last time I granted someone the desires of his heart request .... it was to my servant Solomon.”

 “ He didn't disappoint me with his request for wisdom.”

 “ I think I can trust that you won't disappoint me either. Because you have been faithful to me in all ways, I will grant you the desires of your heart."

 The Brother sat and thought about it for a while and said, "I've always wanted to have a deep understanding of the Bible, and I have really tried, but I have forsaken a good education, and taken a vow of poverty and cannot afford a car or the classes I need to become an Engineer when my service here at  Bethel is up …. could you help me afford a car, and a stipend so I can go to school, and learn to provide for myself and my future family as I get old?"

 The Lord laughed and said, "That's impossible! Think of the logistics of that! I would have to start creating again to make you a car, and money to use, and get you into a college without any background that would make sense for what you would be learning!”

 “ … Your request is very materialistic, a little disappointing. I could do it, but it's hard for me to justify your craving for worldly things. Take a little more time and think of another request ….  a  request you think would honor and glorify Me as well."

 The Brother  thought about it for a long while and tried to think of a really good request.

 Finally, he said, “Oh God, please hear my request.  I was Baptized when I was eight years old, and paid attention all my life, taking notes, reading the Bible, and meditation … but I just cannot understand the “Overlapping Generations” thing.  I can’t see how Jesus or the Apostles or any disciples in the Early Church ever understood that, when Jesus was speaking. Can you help me to understand the “Overlapping Generations” Doctrine?”

 “I want to know what all the other Brothers and Sisters know, what  they feel inside and what they're thinking ...I want to know how to be as truly happy as they are, knowing these deep things about You ....That's the wish that I want, Jehovah … my hearts desire."

  … after a few minutes, God said, "How about a Corvette and a full scholarship to Stanford University?"

 

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A 32 year old Bethelite at Warwick, NY  was walking along a sidewalk at Bethel, going to the cafeteria for the evening meal,  and as he walked along, was in deep prayer to Jehovah God.  He said, "Jehovah, you have promised to give me the desires of my heart. That's what I am asking you for right now. Please give me a confirmation that you will reward my faith and service to you.”  Suddenly the sky clouded up over his head and God in a booming voice spoke to him. "I have searched your h

Good one!  

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      By Guest
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      ALMIGHTY.
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      FATHER. 
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      GOD. 
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      GOD. 
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      GOD OF GODS (LORD OF LORDS).
      De 10:17; Da 2:47.
       
      GOD OF TRUTH. 
      Heb., ʼEl ʼemeth′, indicating that Jehovah is true and faithful in all his dealings.—Ps 31:5.
       
      GRAND GOD. 
      Aram., ʼElah′ rav.—Da 2:45.
       
      HAPPY GOD. 
      Gr., ma·ka′ri·os The·os′.—Compare 1Ti 1:11.
       
      HOLY GOD. 
      Heb., ʼElo·him′ qedho·shim′.—Jos 24:19.
       
      HOLY, HOLY, HOLY. 
      Heb., qa·dhohsh′, qa·dhohsh′, qa·dhohsh′. This expression as applied to Jehovah includes holiness, cleanness, purity and sacredness to the superlative degree.—Isa 6:3; Re 4:8.
      INDEFINITELY LASTING GOD. 
      Heb., ʼEl ʽoh·lam′.—Ge 21:33.
       
      INSTRUCTOR. 
      Heb., Moh·reh′. (Job 36:22) GRAND INSTRUCTOR.—Isa 30:20.
       
      I SHALL PROVE TO BE WHAT I SHALL PROVE TO BE.
      See Ex 3:14 ftn.
       
      JEALOUS. 
      Heb., Qan·naʼ′, meaning “Insisting on Exclusive Devotion.”—Ex 34:14; see also Eze 5:13.
       
      JEHOVAH GOD.
      Ge 2:4. See App 1A.
       
      JEHOVAH OF ARMIES (JEHOVAH OF HOSTS) (LORD OF HOSTS). 
      (This expression with minor variations occurs 283 times in M. It also occurs twice in the Christian Greek Scriptures where Paul and James quoted or alluded to prophecies in the Hebrew Scriptures. (See Ro 9:29; Jas 5:4.) The expression “Jehovah of armies” indicates the power held by the Ruler of the universe, who has at his command vast forces of spirit creatures.—Ps 103:20, 21; 148:2; Isa 1:24; Jer 32:17, 18. See App 1E.
      KING OF ETERNITY. 
      Gr., Ba·si·leus′ ton ai·o′non.—Compare 1Ti 1:17.
       
      KING OF THE NATIONS. 
      Heb., Me′lekh hag·goh·yim′.—Jer 10:7.
       
      LIVING GOD. 
      Heb., ʼElo·him′, with the plural adjective chai·yim′ (De 5:26); or with the singular adjective chai (Isa 37:4, 17); Gr., The·os′ zon.—Compare Heb 3:12.
      MAJESTY. 
      Gr., Me·ga·lo·sy′ne, denoting his lofty, superior position. (Compare Heb 1:3; 8:1.) MAJESTIC ONE. Heb., ʼAd·dir′.—Isa 33:21.
      MAKER. 
      Heb., ʽO·seh′. (Ps 115:15; Jer 10:12) GRAND MAKER.—Isa 54:5.
       
      MOST HIGH. 
      Heb., ʽEl·yohn′.—De 32:8; Ps 9:2; 83:18.
       
      MOST HOLY ONE. 
      Heb., Qedho·shim′, plural to denote excellence and majesty.—Pr 30:3.
       
      OVERSEER OF YOUR SOULS.
      1Pe 2:25.
       
      THE ROCK. 
      Heb., hats·Tsur′. (De 32:4) Figuratively used to describe Jehovah’s qualities as perfect, just, faithful, righteous and upright; as father (De 32:18); as a stronghold (2Sa 22:32; Isa 17:10); as a secure height and refuge (Ps 62:7; 94:22); as a source of salvation.—De 32:15; Ps 95:1.
      SAVIOR. 
      Heb., Moh·shi′aʽ (Isa 43:11; 45:21); Gr., So·ter′.—Compare Lu 1:47.
       
      SHEPHERD.
      Ps 23:1; 1Pe 2:25.
       
      SOVEREIGN LORD.
      Ge 15:2; Lu 2:29. See App 1E.
       
      SUPREME ONE. 
      Aram., ʽEl·yoh·nin′.—Da 7:18, 22, 27.
       
      THE [TRUE] GOD. 
      Heb., ha·ʼElo·him′.—See App 1F.
       
      THE [TRUE] GOD. 
      Heb., ha·ʼEl′.—See App 1G.
       
      THE [TRUE] LORD. 
      Heb., ha·ʼA·dhohn′. -
    • By Jesus.defender
      BIBLE PROOFS OF THE TRINITY

      Key: The Father, Son and Holy Spirit are so clearly and consistently linked in Scripture that, assuming that God is not three persons, makes it impossible to understand some passages.
      Though JWs exalt human reasoning against the Trinity doctrine, saying it is unreasonable,those who submit to God’s Word must conclude that it is unreasonable to doubt the Trinity.
      Consider these scriptures proving the Trinity:
      1. Matthew 28:19 The ‘Name’ of the Father, and of the Son, and of the Holy Spirit.

      Watchtower teaching: JWs ask, ‘Does this verse prove the Father, Son and Holy Spirit are equal in substance, power and eternity?’ They say, ‘No, no more than listing three people
      Tom, Dick and Harry mean that they are three in one.’ They say that the Trinity doctrine is imposed on the text, not derived from it.

      Bible Teaching: The key point is that the word ‘name’ is singular in the Greek NT, thus proving that there is one God, but three distinct persons within the Godhead.
      This proves the Trinity because Jesus did not say:
      i) ‘into the names (plural) of the Father and of the Son and of the Holy Spirit.’
      ii) ‘into the name of the Father, and into the name of the Son, and into the name of the Holy Spirit’, as if we had three separate beings.
      iii) ‘into the name of the Father, Son and Holy Spirit’ omitting the three articles (the), as if the Father, Son and Holy Spirit might be three designations of a single person.
      What He does say is: ‘into the name (singular) of the Father, and of the Son, and of the Holy Spirit’.
      Jesus first teaches the unity of the three by combining them all within a single name.
      He then teaches that each is a different person by introducing each of them in turn with the
      article (tou):
      Question: Can you see that rules of grammar dictate plurality (the, the, the) within unity (the name), because the word ‘name’ is singular and definite articles (Greek: tou) are placed in front of Father, Son and Holy Spirit?
      Other verses showing ‘three-in-oneness’ of the Godhead are:
      i) At the creation of man, ‘God said, let us make man in our image, after our likeness . .’ (Genesis 1:26). ‘Our image’ in v. 26 is explained as God’s image in v. 27.
      The one true God consists of three persons who are able to confer with one another and carry out their plans together, while still being one God.
      ii) After the Fall, ‘the Lord (Jehovah) God (Elohim) said, Behold, the man is become as one of us . ’ (Genesis 3:22)
      ‘Us’ refers back to LORD (Jehovah), showing plurality within the Jehovah Godhead.

      iii) At the Tower of Babel, ‘the LORD (Jehovah), said . . let us go down’ (Genesis 11:6,7).
      iv) Isaiah ‘saw the Lord (Adonai) sitting upon a throne (v.1) mine eyes have seen the King, the LORD (Jehovah) of hosts (v.5). I heard the voice of the Lord (Adonai) saying: ‘Whom shall I send, and who will go for us?’’ (Isaiah 6:1,5,8) Here Isaiah sees ‘Adonai’ on the throne, then Isaiah calls Him ‘Jehovah of hosts’ (v.5).

      Then Adonai asks,‘Who will go for us?’The ‘us’ shows plurality in the Jehovah Godhead. This equivalence of Adonai and Jehovah (both called ‘us’) proves the Trinity Godhead.
      2. Genesis 18 and 19. Three men each called Jehovah.
      JWs believe that it is impossible for Jehovah God to exist as three persons: Father, Son and Holy Spirit. Yet Genesis 18 and 19 shows Jehovah appearing to Abraham as three men. This
      shows that even the impossible from a human viewpoint is possible with God. Notice that:

      i) Abraham addresses the three as ‘Jehovah’ (v.3 NWT);
      ii) When two of the three men depart to visit Lot in Sodom, Abraham continues to address the remaining one as ‘Jehovah’ (Genesis 18:22,26,27,30,31,32,33).
      iii) Lot addressed the other two as ‘Jehovah’ (Genesis 19:1,18 NWT). ‘Then Lot said to them: “Not that please, Jehovah”.’ (19:18 NWT)
      iv) ‘Then Jehovah made it rain sulphur and fire from Jehovah, from the heavens upon Sodom and Gomorra.’ (Genesis 19:24)
      Notice the mention here of two Jehovahs, one in heaven who sends judgment on Sodom and Gomorra, at the bidding of the other Jehovah on earth.
      This gives strong evidence for more than one person in the Godhead. The Jehovah upon earth was one of three persons to visit Abraham, one of whom stays behind to speak further to Abraham and is called Jehovah. (Genesis 21:1 ‘Jehovah turned his attention to Sarah’).
      Hence this shows that it is possible for Jehovah to manifest Himself as three-in-one.
       
      3. II Corinthians 3:17 - ‘Jehovah is the Spirit’ (NWT).
       
      JWs challenge Christians to prove the Trinity in the Bible. This can be done if we find verses teaching that the Holy Spirit is Jehovah God, and the Son is Jehovah God.
      II Corinthians 3:17 teaches this by saying: ‘Now Jehovah is the Spirit.’

      How much clearer can it be than this, which states that the Holy Spirit is (=) Jehovah God? This proves the Deity of the Holy Spirit, and the existence of 2 persons in the Godhead.
      4. I John 5:7,8 The Johannine Comma, the famous Trinitarian proof text (3 Heavenly witnesses)
      Watchtower teaching: JWs claim that this passage ought not to be in the Bible, because it is not in most Greek manuscripts. It is omitted by most modern Bible versions. ’
      Bible Teaching: Erasmus omitted it from his first edition of the printed Greek NT (1516), because it occurred in the Latin Vulgate and not in any Greek manuscript. To quieten the
      outcry that followed, he agreed to restore it if it could be found in one Greek manuscript.
      Two Greek manuscripts, Codex 61 and 629 were found, so Erasmus included it in his 1522 edition. Since these manuscripts are late (14th and 15th Century), some think the readings are
      corrupt. What do we answer? (See page 805-806).

      5. In II Corinthians 13:14, (the Apostolic Benediction) why is there a change in the order of the persons of the Trinity, compared to Matthew 28:19, if not to show that ‘in this Trinity
      none is before or after the other, and none is greater or less than another’?

      ‘The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.’ (II Corinthians 13:14)
      ‘Baptising them in the name of the Father, and of the Son, and of the Holy Ghost.’ Matt. 28:19
    • By Jesus.defender
      Isaiah 9:6 - Is Jesus ‘a Mighty God’ or ‘Jehovah God’?

      ‘His name shall be called Wonderful, Counsellor, the Mighty God (410), the Everlasting
      Father, the Prince of Peace’.
      Watchtower teaching: JWs concede that Jesus is a ‘mighty God’, but they are adamant that
      He is not Almighty God as Jehovah is. They think that Christ is one of lesser gods.
      Bible teaching: The Bible shows that both Jesus and Jehovah are called ‘Mighty God’.
      Jehovah is called ‘Mighty God’ in:
      a) ‘The remnant of Israel . . . shall stay upon Jehovah, the remnant of Jacob shall return . .
      unto the mighty God (410)’. (Isaiah 10:20,21).
      b) ‘the Great, the Mighty God (410), Jehovah of hosts, is his name’. (Jeremiah 32:18).
      Because Jehovah and Jesus are both called ‘Mighty God’, this proves Christ’s equality with
      God the Father.
      Ask: Since Jehovah is called ‘Mighty God’ (Isaiah 10:21) just as Jesus is called ‘Mighty
      God’ (Isaiah 9:6), doesn’t this mean that the Watchtower is wrong in saying that ‘Mighty
      God’ means a lesser deity?
      Ask: If both Jesus and Jehovah are ‘Mighty God’, then what does this tell you about Jesus’
      divine nature?
      Ask: If both Jesus and Jehovah are equally ‘Mighty God’, then isn’t this two members of
      the Trinity?
      Note: There is only one Mighty God in heaven:
      a) ‘I am the first and I am the last; beside me there is no God (430)’. (Isaiah 44:6b)
      b) ‘Is there a God (433) besides Me? Yea, there is no God; I know not any’.(Isaiah 44:8b).
      c) ‘I am the Lord (YHWH), and there is none else,there is no God beside me’(Isaiah 45:5a)
      The NWT translates John 1:1 as ‘the word was a god’.
      Isaiah 44:8b shows this to be false by denying the existence of ‘a god’ other than Jehovah.
      The phrase ‘Mighty God’ is ‘Elohim’ in Hebrew, meaning ‘Fullness of power’, portraying
      Christ as the ‘powerful Governor of the universe’.
      Notice that ‘Elohim (430)’ is also used to describe Jehovah God as:
      i) ‘The God (430) of the whole earth’. (Isaiah 54:5)
      ii) ‘The God (430) of all flesh’. (Jeremiah 32:27)
      iii) ‘I prayed to the God (430) of heaven’. (Nehemiah 2:4)
      iv) ‘For the Lord (YHWH) your God (430) is God (430) of gods....a great God.’(Deut 10:17)
      In Isaiah 40:3 Jesus is called both Jehovah (3068) and Elohim (430) in the same verse:
      ‘Prepare ye the way of the Jehovah, make straight in the desert a highway for our God (430)’.
      Mark 1:3 and John 1:23 apply Jehovah here to Jesus.
      Question: What is meant by calling Jesus ‘Everlasting Father’?
      Since Jesus is not the Father, why does Isaiah call Jesus ‘Everlasting Father’?
      Answer: Jesus considers the Father as someone other than Himself over 200 times in the NT.
      ‘Everlasting Father’ in Isaiah 9:6 means ‘Father of eternity’.
    • By Jesus.defender
      JEHOVAH’S NAME or JESUS CHRIST’S NAME.

      The Watchtower teaches that God’s true Name is Jehovah. They teach that:
      ‘Sometime during the second or third Century CE, the scribes removed the tetragrammaton (JHWH) from both the Septuagint and the Christian Greek Scriptures and replaced it with κυριος (Lord) or θεος (God)’. Reference Edition of NWT, 1984, p 1564.
      The Watchtower’s Kingdom Interlinear Translation (KIT) proves that Jesus is Jehovah God.
      On page 10,11 of the 1985 KIT, under the heading ‘Restoring the Divine Name, Jehovah’ we read: ‘the evidence (what evidence?) is that the original text of the Christian Greek Scriptures has been tampered with (no proof) . . . Sometime during the second or third centuries CE, the Tetragrammaton (YHWH) was eliminated from the Greek texts by copyists (no proof).
      Instead of YHWH they substituted the words Kurios (‘Lord’) and Theos (‘God’).’
      Note: This is a lie. There is no historical or manuscript evidence or evidence of protest to support this claim. Somebody would have protested such a change.No one did. It never happened.
      The New World Translation (NWT) is the JW perversion of the Bible made to support their false doctrines. It inserts the name ‘Jehovah’ in the New Testament in the place of God (θεος=theos) or Lord (κυριος =kurios) on 237 occasions, where they believe it refers to God the
      Father. They often refer to Hebrew translations of the NT to see where this has been done.
      These are footnoted as J1 to J27. Their dishonesty and deceit is shown by their failure to translate these words as ‘Jehovah’ when it refers to Christ. (eg: Philippians 2:11; Hebrews 1:10).
      JWs say that the proper use of God’s ‘correct’ name (Jehovah) is absolutely essential to one’s salvation. They quote from their NWT: 
      ‘Everyone who calls on the name of Jehovah will be saved.’ Romans 10:13 (NWT).
      ‘People will have to know that I am Jehovah.’ Ezekiel 39:6 (NWT).
      JWs believe that because they are the only group who refer to God by His ‘true’ name, Jehovah, they are the only true followers of God.
      Their claim is false for these reasons:
      1) Jehovah is not a Biblical term. It is a man-made term. The Old Testament has YHWH because the original Hebrew only had consonants. Jews feared taking God’s name in vain, so when they publicly read YHWH, they would pronounce it ‘Adonai’ (Lord).
      Later they inserted the vowels from Adonai (a-o-a) into the consonants YHWH to give YAHOWAH, which became Jehovah. Hence, the word Jehovah comes from a consonantvowel
      combination from YHWH and Adonai.
      2) No-one knows for sure the original correct pronunciation of YHWH. Hence we cannot insist on ‘Jehovah’ as being correct.
      3) Jesus never addressed the Father as Jehovah in the New Testament. If JWs are correct that God must be always called Jehovah, then Jesus was sinning by not calling God ‘Jehovah’. When the NWT puts Jehovah in Jesus’ mouth in the NT, it contradicts all the NT manuscripts which don’t have it.
      QUESTION: Since Jesus never in the NT addressed the Father as Jehovah, why should we?
      4) Jesus and the Apostle Paul tell us to address God as ‘Father’:
      a) Jesus taught us to pray to God as ‘Our Father’, not ‘Our Jehovah’: ‘After this manner therefore pray ye: Our Father.....’ (Matthew 6:9).
      b) Jesus addressed God as Father in His own prayers:
      ‘I thank thee, O Father, Lord of heaven and earth’. (Matthew 11:25).
      ‘O my Father, if it be possible.......’ (Matthew 26:39,42).
      ‘He said, Abba, Father.......’ (Mark 14:36).
      ‘ I thank thee, O Father, Lord of heaven.......’ (Luke 10:21).
      ‘Saying, Father, if thou be willing.......’ (Luke 22:42).
      ‘Then said Jesus, Father, forgive them;.......’ (Luke 23:34).
      ‘Father, the hour is come......’ (John 17:1).
      c) Paul said, ‘we cry, Abba, Father.’ (Romans 8:15).
      d) The Holy Spirit through Paul said, ‘God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father’. (Galatians 4:6).
      Here the Holy Spirit of God tells us to call God ‘Abba, Father’, not ‘Jehovah’
      QUESTION: If Jesus, the Holy Spirit and Paul all address God as Father nine times (and never as Jehovah) then shouldn’t we call God ‘Father’?
      5) No Ancient NT manuscripts contain the tetragram (YHWH) to translate as Jehovah.
      The Church writers before 325 AD only mention Jehovah once in passing. JWs tell us that most Bible versions deceive people because they omit Jehovah as God’s Name, so
      the JWs dishonestly add the word ‘Jehovah’ to the NT text, even though it is not in any NT Greek manuscript, ancient version, papyri or lectionary.
      The WT’s claim that ‘Jehovah’ as God’s name was removed from the NT by superstitious scribes, is a total lie with no supporting historical or manuscript evidence.
      6) Whose Name did the early Christians identify themselves with? Was it Jehovah or was it Jesus Christ? Always Jesus Christ, never Jehovah.
      Who knows more, the Apostles or modern JWs? Consider these examples:
      a) The Apostles never used the name ‘Jehovah’.
      b) The Apostles and first century Christians were never called ‘Jehovah’s Witnesses’. ‘The disciples were called Christians first in Antioch.’ (Acts 11:26).
      c) There is no proof that Jesus or his disciples ever pronounced the tetragram YHWH. 
      JWs claim that when Jesus read from Isaiah 61:1 ‘The Spirit of the Lord is upon me....’ as quoted in Luke 4:18,19, that Jesus pronounced the word ‘YHWH’.
      This is most unlikely. JWs assume that the religious leaders endorsing Christ’s ‘gracious words’ in verse 22 was because He uttered the name YHWH?
      Historical records in the Mishnah, from Josephus, and from other sources show the Jews were loathe to allow the name YHWH to be used. The Jews would not have tolerated it being used by anybody but the High Priest.Jesus would have read ‘Adonai’
      7) 119 Bible passages referring to Jehovah, are quoted and applied to Christ in the New Testament (Proof Available)
      QUESTION: In view of 119 Bible verses applying ‘Jehovah’ to Christ in the NT, what does this tell you about who Christ is?
      ? The New Testament tells us to name the name of Jesus Christ, not the name of Jehovah. Consider these examples:
      1. ‘Let every one that nameth the name of Christ depart from iniquity.’(II Timothy 2:19)
      2. ‘I beseech you, brethren, by the name of our Lord Jesus Christ . . .’ (I Cor 1:10)
      3. ‘Ye are washed,....sanctified,... justified in the name of the Lord Jesus ’ (I Cor 6:11)
      4. ‘Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.’ (Col 3:17)
      5. ‘That the name of our Lord Jesus Christ may be glorified in you....’ (II Thess 1:12)
      6. ‘Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves.....’ (II Thess. 3:6)
      7. ‘all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.’ (I Corinthians 1:2)
      8. ‘Thou holdest fast my name....’ Jesus said to the Pergamos church. (Revelation 2:13).
      JWs have not held fast Christ’s name, nor have they called upon Christ’s name, nor do they name the name of Christ, nor is Jesus Christ precious to them, because they do not have saving belief in Him. ‘Unto you . . . which believe He is precious’.(I Peter 2:7).
      QUESTION: Where does the NT tell us to name the name of Jehovah?
      9) The New Testament always lifts up Jesus Christ’s name, not Jehovah’s name. Why?
      Because Jesus Christ is Jehovah God on earth. Christ is 100% God and 100% man.
      Q1: In whose name should we meet together?
      ‘Where two or three are gathered together in my name, there am I in the midst of them.’ (Matthew 18:20)
      Q2: Demons were cast out by the authority of whose name?
      ‘Paul.....said to the spirit, I command thee in the name of Jesus Christ to come out of her.’ (Acts 16:18)
      Q3: In whose name should we preach repentance and forgiveness of sins? ‘And that repentance and remission of sins should be preached in his name among all nations. And ye are witnesses of these things.’ (Luke 24:47,48)
      Q4: In whose name are we to believe and receive forgiveness of sins? ‘....through his name whosoever believeth in him shall receive remission of sins.’ (Acts 10:43, John 1:12)
      Q5: By whose name, and no other, do we obtain salvation? Acts 4:10,12 says: ‘by the name of Jesus Christ ... Neither is there salvation in any other, for there is none other name under heaven given among men, whereby we must be saved.’
      Q6: In whose name should we pray? John 16:23,24; 14:13,14; 15:16 says: ‘Whatsoever ye shall ask the Father in my name, he will give it you.’
      Q7: In whose name is the Holy Spirit sent?
      ‘But the Comforter, which is the Holy Ghost, whom the Father will send in my name......’ (John 14:26)
      Q8: In whose name and authority did the disciples heal the sick?
      ‘His name through faith in his name hath made this man strong’ (Acts 3:16; 4:30)
      Q9: Whose name did Paul say that we are to call upon?
      ‘ all that in every place call upon the name of Jesus Christ our Lord.’ (I Cor 1:2)
      Q10: Whose name is above every name?
      ‘God also hath highly exalted him, and given him a name which is above every name .... that every tongue should confess that Jesus Christ is Lord.’(Phil 2:9-11)
      Paul’s quote about Christ is from Isaiah 45:22-24 where every knee will bow to Jehovah. What is true about Jehovah, is also true of Christ, the Lord of all mankind
      Q11: According to Acts 1:8, of whom are we to be witnesses?
      ‘Ye shall be witnesses unto me (Jesus)’
      Q12: In whose name were believers baptized?
      ‘they were baptized in the name of the Lord Jesus’. (Acts 8:16; 2:38)
      Q13: In whose name were believers designated?
      ‘the disciples were called Christians first in Antioch’. (Acts 11:26)
      Q14: In whose name did the apostles speak?
      ‘Commanded them not to speak at all nor teach in the name of Jesus’ Acts 4:17,18
      Q15: In whose name did early Christians suffer? Acts 15:26 says:
      ‘Men that have hazarded their lives for the name of our Lord Jesus Christ.’ ‘rejoicing that they were counted worthy to suffer shame for his name’Acts 5:41;9:16
      Q16: Whose name was Paul to carry?
      ‘Lord said: He is a chosen vessel unto me, to bear my name before the Gentiles, kings, and the children of Israel.’ (Acts 9:15)
      Q17: In whose name did Paul deliver a man to Satan?
      ‘In the name of our Lord Jesus Christ...to deliver such an one to Satan.’ I Cor 5:4,5
      Q18: In whose name did the apostles teach? Acts 5:28; 8:12 says:
      ‘Did we not straitly command you that ye should not teach in this name?’
      10) Why does WT break their own rule (where the OT speaks of Jehovah), that they do not insert Jehovah in the NT, when the quote clearly refers to Christ?
      Peter quotes from Joel 2:32 (spoken of Jehovah) and applies it to Jesus in Acts 2:21 and 38.
      Calling on the name of Jehovah for salvation equals repenting and being baptised in the name of Jesus Christ because of the forgiveness of sins.
      Conclusion: Jesus shares the nature of His Father and His Name. The absence of YHWH in any NT manuscript demolishes the WT case of introducing the word ‘Jehovah’ into the NT.
      Question: If God was so concerned about preserving His covenant name, why did the apostles not preserve it in their writings?
      Question: To imply that the name ‘Jehovah’ is the main name of God that we are to use, contradicts the continued NT use of the name ‘Jesus’ on 900 occasions, while the tetragram YHWH is used nowhere in the NT.
      QUESTION: Why does the WT not translate ‘Jehovah’ into Hebrews 1:10, I Peter 3:15 andPhilippians 2:11, when the OT passages from which these are quoted refer to YHWH?

      We are to make the name of the Father known as Jesus emphasized (Matthew 6:9; John 17:26). How do we do it? By recognizing that Jesus Christ was chosen by the Father to embody all the glory and important reputation of that Name.
       
    • Guest Nicole
      By Guest Nicole
      Religion has always been a feature of schooling in England. The Education Act of 1944 made the study of Religion the only compulsory subject in school and it was to be accompanied by a “daily act of worship” for all pupils. Back then religion was largely synonymous with Christianity.
      But a recent survey from the National Association of Teachers of Religious Education shows there appears to be a 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  with parents taking their children out of school RE lessons. The findings show that parents are withdrawing children from lessons on Islam, or visits to the Mosque, calling into question their preparation for life in modern Britain. Recently 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  suggests that “withdrawal” has been requested in almost three quarters of schools. More than 10% of those withdrawing are open about the fact that they are doing so for racist or Islamophobic reasons. In 2017, the RE Council set up an independent commission to review RE. This 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  has heard much anecdotal evidence of Islamophobically-inspired withdrawal. Teachers up and down the country have stories of parents not wishing their children to learn about “that terrorist religion”. This conflicts with the duty of schools to promote “Hello guest! Please register or sign in (it's free) to view the hidden content. ” of tolerance and respect and to challenge extremism. Recently, the teaching union, the Association of Teachers and Lecturer, passed a motion condemning “racist” parents who pull their children out of RE lessons. The union has urged the government to put 
      Hello guest! Please register or sign in (it's free) to view the hidden content. . The law on withdrawal
      Parents are able to pull their children out of RE lessons by drawing on the 
      Hello guest! Please register or sign in (it's free) to view the hidden content. , which states that a parent can request that for their child to be wholly or partly excused from religious education and religious worship in the school. A voluntary “conscience clause” existed in some church schools since the 1820s and became part of the 1870 and 1944 education acts. Put simply, if the only school in the village was a Roman Catholic school, and Anglican and nonconformist parents did not want their children indoctrinated into Catholicism (and vice-versa) they could be excused from the religious instruction offered there. They could then provide their own denominationally suitable religious instruction either at school or elsewhere.
      Some parents didn’t want their children to visit a mosque. Hello guest! Please register or sign in (it's free) to view the hidden content. For decades this clause appeared to cause few problems. Indeed Hello guest! Please register or sign in (it's free) to view the hidden content.  suggests that there was little to be worried about. In a handful of schools, occasional families with a particular background – often Jehovah’s Witnesses – would not take part in assemblies or RE lessons and would instead, work quietly on their own materials. But it seems now, times are changing.
      Read more: Hello guest! Please register or sign in (it's free) to view the hidden content.
    • By Queen Esther
      BREAKING NEWS.....
      THE WHOLE WORLD WILL KNOW JEHOVAH,  AND THIS IS JUST THE BEGINNING !

      1000  Manuscripts  found!...
    • By Anna
      Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content.
      It is to be noted that both Rolf Furuli and Gerard Gertroux are both Jehovah's Witnesses.
       
    • By Jack Ryan
      September 6th, 2017: A just released research survey shows once again that Jehovah's Witnesses are among the least educated people in the United States: 
      Hello guest! Please register or sign in (it's free) to view the hidden content.
      It is also interesting to note how JWs rank in the categories of: Income, Insurance Coverage and Homeownership. They are among the lowest in every one of these categories.
      45% of JWs report household earnings of less than $30,000 per year Fewer than half of Jehovah’s Witnesses (48%) are homeowners Only 31% report having health insurance through their employer  
    • By TheWorldNewsOrg
      via Hello guest! Please register or sign in (it's free) to view the hidden content. World News
    • By James Thomas Rook Jr.
      My wife and I are planning to see the movie  "DUNKIRK" this weekend, and I have seen "Saving Private Ryan", and "Schindler's List", all very violent war movies, and in my opinion very IMPORTANT movies to see. 
      The list of incredibly important movies could fill a notebook.
      I could probably list 10 off the top of my head .. some important for very different reasons.
      "The Notebook" comes to mind.
      Some, merely cultural icons, like the entire STAR WARS and STAR TREK franchises, etc.
      What has been your actual experience about what kinds of movies the Brotherhood actually sees ?
       
    • Guest Kurt
      By Guest Kurt
      Why did Jack cry? Maybe it was because he realized the old will get young again....JWs do have the Truth...and soon everyone will see that.....
    • By Micah Ong
      YAHWEH is NOT a HEBREW NAME. It is ARAMAIC, which is closely related to HEBREW.
      Aramaic replaced ancient Paleo Hebrew and nearly all the existing manuscripts, including the Masoretic text and the Dead Sea Scrolls, are in the Babylonian Aramaic alphabet.
      These four letters YHWH are Babylonian Aramaic. They are NOT SACRED and they are NOT HOLY. They come from the very root of Babel, confusion, and babble and are profane! According to the Jews who teach about these four letter, the god of this name is a bisexual. He is said to be androgynous (being both male and female). He is said to be androgynous (being both male and female). This god is a devil god. He is NOT the TRUE God of the ISRAELITES.
      Two Catholic monks invented the guess names of JEHOVAH (1270AD) and YAHWEH (about 1725AD). They should not be in any Bible since they did not exist at the time the Bible was written.
      The antichrist Concision (Law keepers, Noahides) who worships the Tetragrammatons’ YHWH, hail the Aramaic alphabet letters of Mystery Babylon to be sacred and holy and the guess names Jehovah and Yahweh derived from them to be the sacred name(s) of God.
    • By Micah Ong
      The guess name Jehovah is the same as the word “hovah”(Strongs 1943) in the first box to the left and means ruin or disaster. The guess name Yahvah is the same as the word “ahvah” (Strong’s 5753) in the second box on the left and means to do perversely. The guess names “Yahveh or Yahweh” are the same as the word “ahveh” (Strong’s 5773) in the third box on the left and means distorting, perverting! By adding a “J” or a “Y” to these these words and forming FALSE sacred names, the occult and mystic fabricators invented “Jehovah” and “Yahweh!”




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    • My best guess is that Cesar really hates Jehovah's Witnesses, individually ... all of them, and is crude, rude, insulting and vulgar without letup to demonstrate to non-Witnesses that if they are considering the Jehovah's Witnesses religion, they will become like him .... thereby horrifying them, and scaring them away. I would also guess that this is caused by raging, massive and persistent neurotic insecurity, and is over-compensation due to unawareness. I don't expect perfection, or
    • Like I said, he's nothing but a troll...
    • @César Chávez You appear to have some special reason or need to respond to others with vulgarity. You've done this to several people in the past, too. If "Pudgy" had been vulgar first, perhaps I missed it. Still, considering your claims to moral superiority over everyone, it seems a bit unseemly. This wasn't a topic under any religious heading or club, so I won't spell out Ephesians 5:3-4.
    • When there is a good interlocutor, like you, it is so simple and easy to go from the topic of artificial satellites and torn parts flying in Earth orbit to the topic of the persecution of Christians. :))
    • Are Cats For Christians QUESTIONS FROM READERS "Is it appropriate for a Christian to own a cat in light of their past pagan religions affiliation and the new medical information that is now coming to light?" Many conscientious ones among Jehovah's people today have wondered if Christians should own cats in view of their sorted past and many health risks. What may be acceptable to one person may, although unintentionally, stumble another. This can become a life-or-death issue since
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    • Eric Ouellet

      CHANTONS À JÉHOVAH UN CHANT NOUVEAU
      Il est bon de rendre grâces à Jéhovah
      et d’exécuter des mélodies pour ton nom, ô Très-Haut !
      D’annoncer ta bonté de cœur le matin
      et ta fidélité pendant les nuits,
      sur un instrument à dix cordes et sur le luth,
      aux accords sonores de la harpe.
      Car tu m’as réjoui, ô Jéhovah, à cause de ton action ;
      à cause des œuvres de tes mains je pousse des cris de joie.
      Que tes œuvres sont grandes, ô Jéhovah !
      Tes pensées sont très profondes.
      L’homme dépourvu de raison ne peut les connaître,
      et le stupide ne peut comprendre cela.
      Quand les méchants germent comme la végétation
      et que fleurissent tous ceux qui 
      pratiquent ce qui est malfaisant,
      c’est pour être anéantis pour toujours.
      Mais toi, tu es là-haut pour des temps indéfinis, ô Jéhovah!
      Car voici que tes ennemis, ô Jéhovah,
      car voici que tes ennemis périront;
      tous ceux qui pratiquent ce qui est malfaisant seront séparés les uns des autres.
      Mais tu élèveras ma corne comme celle du taureau sauvage;
      je m’arroserai d’huile fraîche.
      Mon œil regardera mes ennemis;
      mes oreilles entendront parler de ceux
      qui se dressent contre moi, les malfaiteurs.
      Le juste fleurira comme un palmier ;
      il grandira comme un cèdre du Liban.
      Ceux qui sont plantés dans la maison de Jéhovah,
      dans les cours de notre Dieu — ils fleuriront.
      Ils prospéreront encore durant les cheveux gris,
      ils resteront gras et frais,
      pour annoncer que Jéhovah est droit.
      Il est mon Rocher, Celui en qui il n’y a pas d’injustice.
      Jéhovah lui-même est devenu roi!
      De grandeur il est vêtu ;
      Jéhovah est vêtu de force Il s’est ceint.
      Le sol productif aussi s’établit solidement
      de sorte qu’il ne peut chanceler.
      Ton trône est solidement établi depuis les temps anciens ;
      tu es depuis des temps indéfinis.
      Les fleuves ont fait retentir, ô Jéhovah,
      les fleuves ont fait retentir leur bruit ;
      les fleuves sans arrêt font retentir leur fracas.
      Par-dessus les bruits des eaux immenses,
      des vagues majestueuses de la mer qui déferlent,
      Jéhovah est majestueux dans les hauteurs.
      Tes rappels se sont révélés très dignes de foi.
      La sainteté convient à ta maison, ô Jéhovah,
      pour la longueur des jours.
      Ô Dieu aux actes de vengeance
      Jéhovah , ô Dieu aux actes de vengeance, apparais.
      Lève-toi, ô Juge de la terre!
      Fais revenir la rétribution sur les orgueilleux.
      Jusqu’à quand les méchants, ô Jéhovah,
      jusqu’à quand les méchants vont-ils exulter ?
      Sans cesse ils font jaillir un flot de paroles,
      sans cesse ils parlent avec audace;
      sans cesse ils se vantent, 
      tous ceux qui pratiquent ce qui est malfaisant.
      Ton peuple, ô Jéhovah, ils continuent à l’écraser,
      et ton héritage, ils continuent à l’affliger.
      Ils tuent la veuve et le résident étranger,
      ils assassinent les orphelins de père.
      Et ils continuent à dire : “ Yah ne voit pas;
      le Dieu de Jacob ne le comprend pas. ”
      Comprenez donc, vous qui êtes dépourvus de raison parmi le peuple;
      et vous, stupides, quand serez-vous perspicaces ?
      Celui qui plante l’oreille, est-ce qu’il ne peut pas entendre ?
      Ou Celui qui forme l’œil, est-ce qu’il ne peut pas regarder ?
      Celui qui corrige les nations, 
      est-ce qu’il ne peut pas reprendre,
      oui Celui qui enseigne la connaissance aux hommes?
      Jéhovah connaît les pensées des hommes,
      il sait qu’elles sont comme une vapeur.
      Heureux l’homme robuste que tu corriges, ô Yah,
      et que tu enseignes par ta loi,
      pour lui donner le calme aux jours du malheur,
      jusqu’à ce qu’une fosse soit creusée pour le méchant.
      Car Jéhovah n’abandonnera pas son peuple,
      et il ne quittera pas son héritage.
      Car la décision judiciaire retournera à la justice,
      et tous ceux qui ont le cœur droit la suivront.
      Qui se dressera pour moi contre les malfaiteurs?
      Qui se postera pour moi contre ceux qui pratiquent ce qui est malfaisant ?
      Si Jéhovah ne m’était venu en aide,
      sous peu mon âme aurait résidé dans le silence.
      Lorsque j’ai dit : “ À coup sûr, mon pied chancellera ”,
      ta bonté de cœur, ô Jéhovah, m’a soutenu sans relâche.
      Quand mes pensées troublantes se multiplièrent au-dedans de moi,
      tes consolations se mirent à cajoler mon âme.
      Sera-t-il allié à toi, le trône qui cause des adversités,
      tandis qu’il façonne le malheur par décret ?
      Ils lancent de vives attaques contre l’âme du juste
      et déclarent coupable le sang de l’innocent.
      Mais Jéhovah deviendra pour moi une hauteur sûre,
      et mon Dieu, le rocher de mon refuge.
      Il ramènera sur eux leurs méfaits
      et les réduira au silence par leur malheur.
      Jéhovah notre Dieu les réduira au silence.
      Oh ! venez, poussons des cris de joie vers Jéhovah !
      Poussons des cris de triomphe vers notre Rocher de salut.
      Présentons-nous devant sa personne avec des actions de grâces;
      avec des mélodies poussons vers lui des cris de triomphe.
      Car Jéhovah est un grand Dieu
      et un grand Roi au-dessus de tous les autres dieux,
      lui en la main de qui sont les profondeurs 
      les plus secrètes de la terre
      et à qui appartiennent les cimes des montagnes;
      lui à qui appartient la mer qu’il a faite
      et dont les mains ont formé la terre ferme.
      Oh ! entrez, adorons et courbons-nous!
      Agenouillons nous devant Jéhovah notre Auteur.
      Car il est notre Dieu, et nous sommes le peuple
      de son pâturage et les brebis de sa main.
      Aujourd’hui, si vous écoutez sa voix,
      n’endurcissez pas votre cœur comme à Meriba,
      comme au jour de Massa dans le désert,
      quand vos ancêtres m’ont mis à l’épreuve ;
      ils m’ont examiné, ils ont aussi vu mon action.
      Pendant quarante ans j’ai éprouvé du dégoût pour cette génération,
      alors j’ai dit :
      “ C’est un peuple au cœur errant,
      et ils n’ont pas appris à connaître mes voies ” ;
      à propos de qui j’ai juré dans ma colère:
      “ Ils n’entreront pas dans mon lieu de repos
      Chantez pour Jéhovah un chant nouveau.
      Chantez pour Jéhovah, vous tous, gens de la terre !
      Chantez pour Jéhovah, bénissez son nom.
      De jour en jour annoncez la bonne nouvelle de son salut.
      Proclamez parmi les nations sa gloire,
      parmi tous les peuples ses œuvres prodigieuses."
      Car Jéhovah est grand et on doit le louer infiniment.
      Il est redoutable par-dessus tous les autres dieux.
      Car tous les dieux des peuples sont des dieux sans valeur ;
      mais Jéhovah, lui, a fait les cieux.
      Dignité et splendeur sont devant lui;
      force et beauté sont dans son sanctuaire.
      Attribuez à Jéhovah, ô familles des peuples,
      attribuez à Jéhovah gloire et force.
      Attribuez à Jéhovah la gloire qui appartient à son nom;
      portez un don et entrez dans ses cours.
      Prosternez-vous devant Jéhovah en ornements sacrés;
      soyez dans de violentes douleurs à cause de lui, 
      vous tous, gens de la terre !
      Dites parmi les nations :
       “ Jéhovah lui-même est devenu roi."
      Le sol productif aussi s’établit solidement,
      de sorte qu’il ne peut chanceler.
      Il va plaider la cause des peuples avec droiture. 
      Que les cieux se réjouissent, et que la terre soit en joie.
      Que gronde la mer et ce qui la remplit.
      Qu’exulte la campagne et tout ce qui s’y trouve.
      Qu’en même temps tous les arbres de la forêt 
      poussent des cris de joie devant Jéhovah. 
      Car il est venu ;
      car il est venu pour juger la terre.
      Il jugera le sol productif avec justice
      et les peuples avec sa fidélité.
      Jéhovah lui-même est devenu roi ! 
      Que la terre soit en joie.
      Que les îles nombreuses se réjouissent
      Des nuages et une obscurité épaisse sont tout autour de lui;
      justice et jugement sont le lieu fixe de son trône.
      Devant lui marche un feu,
      il consume ses adversaires tout autour.
      Ses éclairs ont illuminé le sol productif ;
      la terre a vu, elle a été prise de violentes douleur.
      Alors les montagnes ont fondu
      comme de la cire à cause de Jéhovah,
      à cause du Seigneur de toute la terre.
      Les cieux ont annoncé sa justice,
      et tous les peuples ont vu sa gloire.
      Qu’ils soient honteux,
      tous ceux qui servent quelque image sculptée,
      ceux qui se glorifient en des dieux sans valeur.
      Prosternez-vous devant lui, vous tous les dieux !
      Sion a entendu et s’est alors réjouie,
      et les localités qui dépendent de Juda sont devenues joyeuses
      à cause de tes décisions judiciaires, ô Jéhovah !
      Car toi, ô Jéhovah, tu es le Très-Haut sur toute la terre ;
      tu es très haut dans ta montée par-dessus tous les autres dieux.
      Ô vous qui aimez Jéhovah,
      haïssez ce qui est mauvais.
      Il garde les âmes de ses fidèles;
      de la main des méchants il les délivre.
      La lumière est apparue pour le juste,
      et la joie pour ceux qui ont le cœur droit.
      Réjouissez-vous en Jéhovah, ô vous les justes,
      et rendez grâces à son saint mémorial.
      Chantez pour Jéhovah un chant nouveau,
      car prodigieuses sont les choses qu’il a faites.
      Sa droite, oui son saint bras, lui a procuré le salut.
      Jéhovah a fait connaître son salut;
      aux yeux des nations il a révélé sa justice.
      Il s’est souvenu de sa bonté de cœur et de sa fidélité
      envers la maison d’Israël.
      Toutes les extrémités de la terre ont vu le salut de notre Dieu.
      Poussez des cris de triomphe vers Jéhovah, vous tous, gens de la terre !
      Égayez-vous et poussez des cris de joie et exécutez des mélodies.
      Exécutez des mélodies pour Jéhovah avec la harpe,
      avec la harpe et la voix de la mélodie.
      Avec les trompettes et au son du cor,
      poussez des cris de triomphe devant le Roi, 
      JÉHOVAH.
      Que gronde la mer et ce qui la remplit,
      le sol productif et ceux qui y habitent.
      Que les fleuves battent des mains ;
      que toutes ensemble les montagnes poussent
      des cris de joie devant Jéhovah
      car il est venu pour juger la terre.
      Il jugera le sol productif avec justice
      et les peuples avec droiture.
      Jéhovah lui-même est devenu roi.
      Que les peuples s’agitent.
      Il siège sur les chérubins. 
      Que la terre frémisse.
      Jéhovah est grand dans Sion, et il est élevé
      par-dessus tous les peuples.
      Qu’ils louent ton nom.
      Grand et redoutable, celui-ci est saint.
      Avec une force de roi il a aimé le jugement.
      C’est toi qui as solidement établi la droiture.
      Le jugement et la justice en Jacob, c’est toi qui les as réalisés.
      Exaltez Jéhovah notre Dieu et prosternez-vous
      devant son marchepied ; Car Il est Saint.
      Moïse et Aaron étaient parmi ses prêtres,
      et Samuel parmi ceux qui invoquaient son nom.
      Ils appelaient Jéhovah, et lui leur répondait.
      Dans la colonne de nuage il leur parlait.
      Ils gardaient ses rappels et la prescription qu’il leur avait donnée.
      Ô Jéhovah notre Dieu, tu leur répondais toi-même.
      Tu as été pour eux un Dieu qui pardonne,
      mais qui exécutait la vengeance
      contre leurs actions scandaleuses.
      Exaltez Jéhovah notre Dieu
      et prosternez-vous à sa montagne saint.
      Car Jéhovah notre Dieu est saint.

      · 0 replies
    • folens  »  Eric Ouellet

      Hello Eric merci pour ce bon condensé sur les vœux. Bonne journée et à bientôt. Michel
      b-13-sculptures-de-givre-ggo-wp1.ppsx
      · 1 reply
    • Eric Ouellet

      « Le vœu que tu fais, acquitte toi de se voeux sans renoncer »
      « Tu dois t’acquitter envers Jéhovah de tes vœux » (MATTHIEU 5:33).
      YIPHTAH était un chef et un guerrier courageux. Hanna était une femme humble qui prenait soin de son mari et de sa famille. Tous les deux adoraient Jéhovah. Mais ils ont un autre point commun : ils ont fait un vœu à Jéhovah et ils l’ont respecté fidèlement. Ils sont d’excellents exemples pour les chrétiens qui décident de faire des vœux à Jéhovah. Répondons maintenant à ces trois questions : Qu’est-ce qu’un vœu ? Faire un vœu à Jéhovah, est-ce sérieux ? Quelles leçons tirer des histoires de Yiphtah et de Hanna ?
      Dans la Bible, un vœu est une promesse sérieuse faite à Jéhovah. Par exemple, la promesse de faire quelque chose, d’offrir quelque chose, de commencer un certain service, ou de ne pas faire certaines choses. On fait un vœu volontairement, en utilisant sa liberté de choix. Personne n’est obligé de faire un vœu. Mais si on décide d’en faire un, Jéhovah le considère comme une promesse dont on doit s’acquitter. D’après la Bible, un vœu est aussi important qu’un serment. Un serment, c’est quand une personne jure de faire ou de ne pas faire quelque chose (Genèse 14:22, 23 ; Hébreux 6:16, 17). Que dit la Bible à propos du sérieux des vœux faits à Jéhovah ?
      Dans la Loi de Moïse, on lit que si quelqu’un fait un vœu à Jéhovah, « il ne doit pas violer (trahir) sa parole. Il fera selon tout ce qui est sorti de sa bouche » (Nombres 30:2). Plus tard, Salomon a écrit : « Quand tu fais un vœu à Dieu, n’hésite pas à t’en acquitter, car il n’y a aucun plaisir dans les stupides. Le vœu que tu fais, acquitte-t’en » (Ecclésiaste 5:4). Plus tard encore, Jésus a enseigné qu’un vœu fait à Jéhovah est quelque chose de sérieux, en rappelant : « Il a été dit à ceux des temps anciens : “Tu ne dois pas jurer sans tenir [parole], mais tu dois t’acquitter envers Jéhovah de tes vœux” » (Matthieu 5:33).
      C’est donc clair qu’il faut prendre très au sérieux toute promesse qu’on fait à Jéhovah. Respecter ou non nos vœux a des conséquences sur notre relation avec lui. Un jour, David a demandé : « Qui pourra monter à la montagne de Jéhovah, et qui pourra se lever en son lieu saint », autrement dit être accepté par Jéhovah ? Il a répondu que c’est celui qui ne fait pas de « serment avec tromperie » (Psaume 24:3, 4). Mais quels vœux Yiphtah et Hanna ont-ils faits ? Cela a-t-il été facile pour eux de s’en acquitter ?
      ILS SE SONT ACQUITTÉS DE LEURS VŒUX
      Yiphtah a fait sa promesse à Jéhovah avant de combattre les Ammonites, des ennemis du peuple de Jéhovah (Juges 10:7-9). Il a fait ce vœu (en résumé) : « Si vraiment tu me donnes la victoire, voici ce qui devra arriver : quand je reviendrai en paix de chez les fils d’Ammôn, la personne qui sortira de ma maison à ma rencontre, celle-là devra alors t’appartenir. » Jéhovah a répondu à la prière de Yiphtah en l’aidant à gagner la guerre. Quand Yiphtah est rentré chez lui, sa fille chérie est sortie vers lui. Ce serait donc elle qui « appartiendrait à Jéhovah » (Juges 11:30-34). Qu’est-ce que cela allait changer pour elle ?
      Pour respecter le vœu de Yiphtah, sa fille devrait partir servir Jéhovah à plein temps au tabernacle. Yiphtah avait-il fait son vœu sans réfléchir ? Non. Il savait sans doute que sa fille pourrait être la première personne à sortir vers lui. Mais qu’il l’ait su ou pas, cela n’a pas été facile pour lui de respecter son vœu, et pour sa fille non plus. En effet, en la voyant sortir, il a dit que cela lui causait un grand chagrin. Et elle, elle est partie « pleurer sur sa virginité ». Pourquoi ont-ils pleuré ? Yiphtah n’avait pas de fils, et maintenant sa fille unique ne se marierait jamais et n’aurait pas d’enfant. Le nom de famille de Yiphtah disparaîtrait. Mais tous les deux comprenaient que le plus important, ce n’étaient pas leurs sentiments. Yiphtah a dit : « J’ai ouvert ma bouche pour Jéhovah ; je ne [peux pas] revenir en arrière. » Et sa fille a répondu : « Fais-moi selon ce qui est sorti de ta bouche » (Juges 11:35-39). Tous les deux étaient des personnes fidèles : ils n’auraient jamais eu l’idée de casser un vœu fait à Jéhovah, même si c’était difficile de le respecter (lire Deutéronome 23:21, 23 ; Psaume 15:4).
      Hanna aussi a fait un vœu à Jéhovah dans un moment difficile de sa vie. Elle était malheureuse parce qu’elle ne pouvait pas avoir d’enfants, et qu’à cause de cela elle subissait des remarques méchantes (1 Samuel 1:4-7, 10, 16). En exprimant ses sentiments à Jéhovah, elle lui a fait cette promesse : « Ô Jéhovah des armées, si tu ne manques pas de regarder l’affliction (le chagrin) de ton esclave et si vraiment tu te souviens de moi, si tu n’oublies pas ton esclave et si vraiment tu donnes à ton esclave un descendant mâle, oui je le donnerai à Jéhovah pour tous les jours de sa vie, et le rasoir ne viendra pas sur sa tête. » (1 Samuel 1:11). Jéhovah a répondu à sa prière : l’année suivante elle a eu un fils, Samuel. Elle était très heureuse ! Mais elle n’a pas oublié le vœu qu’elle avait fait à Jéhovah. Après la naissance de son fils, elle a dit : « C’est à Jéhovah que je l’ai demandé » (1 Samuel 1:20).
      Quand Samuel a eu environ trois ans, Hanna a tenu sa promesse. Elle a amené Samuel au grand prêtre Éli, en disant : « C’est à propos de ce garçon que je priais, pour que Jéhovah m’accorde [...] ce que je lui demandais. Et moi, à mon tour, je l’ai prêté à Jéhovah » (1 Samuel 1:24-28). À partir de ce jour-là, Samuel a habité au tabernacle. La Bible dit que « le garçon Samuel grandissait auprès de Jéhovah » (1 Samuel 2:21). Cela n’allait pas être facile pour Hanna de respecter son vœu. Elle ne pourrait plus passer du temps chaque jour avec son fils qu’elle aimait tendrement. Ce serait dur de ne pas le voir grandir. Mais elle a pris son vœu au sérieux. Pour tenir sa promesse, elle a accepté volontiers de sacrifier des choses qui étaient importantes pour elle (1 Samuel 2:1, 2 ; lire Psaume 61:1, 5, 8).
      Parmi les vœux faits à Jéhovah, il y a le vœu de l’offrande de soi, le vœu du mariage et le vœu des serviteurs spéciaux à plein temps
      T’acquittes-tu de tes vœux envers Jéhovah ?
      LE VŒU DE L’OFFRANDE DE SOI
      Le vœu le plus grand qu’un chrétien puisse faire, c’est celui de s’offrir à Jéhovah pour toute la vie. Dans une prière personnelle, ce chrétien promet à Jéhovah d’utiliser sa vie pour le servir pour toujours, quoi qu’il arrive. En faisant ce vœu, il « se renie lui-même » : il promet de donner la plus grande importance non pas à lui-même, mais à Jéhovah (Matthieu 16:24). À partir de ce moment, il appartient à Jéhovah (Romains 14:8). Il prend au sérieux son vœu d’offrande de soi. Il pense comme l’écrivain des Psaumes qui a dit : « Que rendrai-je à Jéhovah pour tous ses bienfaits envers moi ? Je m’acquitterai de mes vœux envers Jéhovah, oui devant tout son peuple » (Psaume 116:12, 14).
      As-tu fait le vœu d’offrir ta vie à Jéhovah, et l’as-tu montré en te faisant baptiser dans l’eau ? Si oui, félicitations ! Rappelle-toi le discours de ton baptême. Le frère t’a demandé si tu avais offert ta vie à Jéhovah, et si tu comprenais qu’en te faisant baptiser, tu montrais « que tu devenais Témoin de Jéhovah ». En entendant ton « oui », tous les assistants ont compris que tu avais offert ta vie à Jéhovah et que tu pouvais te faire baptiser ministre ordonné de Jéhovah. Tu as certainement fait très plaisir à Jéhovah !
      Quand tu t’es fait baptiser, tu as promis à Jéhovah d’utiliser ta vie pour le servir, et de tout faire pour obéir à ses normes. Mais le baptême n’est qu’un début. Le temps passant, on doit tous continuer à s’examiner. Alors, demande-toi : « Ma relation avec Jéhovah est-elle de plus en plus forte depuis mon baptême ? Est-ce que je le sers toujours de tout mon cœur ? (Colossiens 3:23). Est-ce que je prie souvent ? Est-ce que je lis la Bible tous les jours ? Est-ce que j’assiste régulièrement aux réunions de la congrégation ? Est-ce que je prêche aussi souvent que possible ? Ou, au contraire, est-ce que j’ai perdu un peu de mon envie de faire ces activités ? » D’après l’apôtre Pierre, pour ne pas devenir inactifs dans notre service pour Jéhovah, nous devons nous efforcer de faire grandir en nous la foi, la connaissance, l’endurance et l’attachement à Jéhovah (lire 2 Pierre 1:5-8).
      Une fois que quelqu’un a prononcé le vœu de servir Jéhovah, il ne peut pas reprendre sa parole. S’il en a assez de servir Jéhovah ou de vivre en chrétien, il ne peut pas dire : « Je n’ai jamais vraiment offert ma vie à Jéhovah ; mon baptême n’était pas valable* » (lire la note). Si un chrétien commet un péché grave alors qu’il s’est offert à Jéhovah, il est responsable de sa conduite devant Jéhovah et la congrégation (Romains 14:12). Nous ne voulons pas ressembler aux chrétiens à qui Jésus a dit : « Tu as laissé l’amour que tu avais au début. » Au contraire, nous voulons qu’il puisse nous dire : « Je connais tes actions, et ton amour, et ta foi, et ton ministère, et ton endurance, et je sais que tes actions récentes sont plus nombreuses que celles d’autrefois » (Révélation 2:4, 19). Nous voulons faire plaisir à Jéhovah en nous acquittant avec zèle de notre vœu.
      LE VŒU DU MARIAGE
      Des mariés échangent leurs vœux de mariage
      Le deuxième vœu le plus important qu’on puisse faire, c’est celui du mariage. Le mariage est sacré. Jéhovah considère ce vœu comme quelque chose de très sérieux. Quand des mariés prononcent leurs vœux, ils font une promesse devant Jéhovah et devant les personnes présentes. Ils se promettent de s’aimer, de se chérir et de se respecter l’un l’autre aussi longtemps qu’ils vivront ensemble sur la terre dans le cadre du mariage tel qu’il a été institué par Dieu. Quelles que soient les paroles exactes que les mariés se disent, dans tous les cas, ce sont des vœux faits devant Jéhovah. En les faisant, ils deviennent mari et femme. Le mariage doit être une union pour toute la vie (Genèse 2:24 ; 1 Corinthiens 7:39). Jésus a dit que personne ne doit séparer ce que Jéhovah a uni (Marc 10:9). Un homme et une femme qui se marient ne doivent pas se dire que, si leur union ne marche pas, ils pourront toujours divorcer.
      Bien sûr, il n’y a pas de mariage parfait puisqu’il n’y a pas d’humain parfait. C’est pourquoi la Bible dit que toute personne mariée aura parfois « des tribulations (des problèmes) » (1 Corinthiens 7:28). Dans le monde d’aujourd’hui, beaucoup ne prennent pas le mariage au sérieux. Ils pensent : « Si ça ne marche pas, on pourra toujours divorcer. » Mais les chrétiens ne considèrent pas le mariage de cette façon. Ils sont conscients qu’ils ont prononcé leur vœu de mariage devant Jéhovah. S’ils cassaient leur vœu, ce serait comme s’ils lui mentaient. Or Jéhovah déteste les menteurs ! (Lévitique 19:12 ; Proverbes 6:16-19). Les chrétiens mariés doivent se rappeler ces paroles de l’apôtre Paul : « Es-tu lié à une femme ? Cesse (arrête) de chercher à t’en détacher » (1 Corinthiens 7:27). Paul a pu dire cela parce qu’il savait que Jéhovah déteste aussi les divorces quand ils sont des trahisons (Malaki 2:13-16).
      Jésus a enseigné que la seule situation qui donne une raison de divorcer, c’est lorsqu’un mari ou une femme commet l’adultère (est infidèle à son conjoint) et que le conjoint innocent décide de ne pas lui pardonner (Matthieu 19:9 ; Hébreux 13:4). Par ailleurs, peut-on se séparer de son conjoint ? La Bible est claire à ce sujet aussi (lire 1 Corinthiens 7:10, 11). Il n’existe pas de raison biblique de se séparer de son conjoint. Mais parfois un chrétien (ou une chrétienne) pense que c’est absolument nécessaire. Par exemple, il est sûr que sa vie ou sa relation avec Jéhovah seront en très grand danger s’il reste avec un conjoint violent.
      Si des conjoints demandent conseil aux anciens de la congrégation pour rendre leur couple plus solide, les anciens pourraient leur demander s’ils ont regardé la vidéo Qu’est-ce que le vrai amour ? et s’ils ont étudié la brochure Le secret des familles heureuses. Ces documents montrent quels principes bibliques peuvent rendre un mariage plus solide. Des Témoins racontent : « Depuis que nous étudions cette brochure, notre couple est plus heureux que jamais. » Une sœur mariée depuis 22 ans pensait que son mariage allait bientôt se briser. Mais elle a regardé la vidéo. Elle raconte : « Nous sommes tous les deux baptisés, mais sur le plan affectif nous étions complètement différents. La vidéo est arrivée au bon moment ! Maintenant, notre couple va beaucoup mieux. » Vraiment, si un mari et une femme appliquent les conseils de Jéhovah, leur union devient plus heureuse et plus forte.
      LE VŒU DES SERVITEURS SPÉCIAUX À PLEIN TEMPS
      Au début de l’article, nous avons parlé des vœux de Yiphtah et de Hanna. Grâce à ces vœux, la fille de Yiphtah et le fils de Hanna ont passé leur vie à servir Jéhovah d’une façon spéciale. À notre époque, beaucoup de parents chrétiens ont encouragé leurs enfants à s’engager dans le ministère à plein temps et à concentrer leur vie sur le service pour Jéhovah. En fait, nous pouvons tous encourager ces jeunes frères et sœurs à tenir bon dans leur service (Juges 11:40 ; Psaume 110:3).
      Aujourd’hui, il y a des dizaines de milliers de membres de l’Ordre international des serviteurs spéciaux à plein temps des Témoins de Jéhovah. Certains servent au Béthel, ou dans l’activité de construction ou alors dans le service de la circonscription. D’autres sont formateurs aux écoles bibliques, pionniers spéciaux, missionnaires, ou serviteurs affectés à une Salle d’assemblées ou à un centre d’écoles bibliques. Ils ont tous fait un « Vœu d’obéissance et de pauvreté ». En le faisant, ils ont promis de concentrer leurs efforts sur toute activité qu’on leur donne au service de Jéhovah, d’avoir une vie simple, et de ne pas avoir un emploi payé s’ils n’en ont pas l’autorisation. Ce ne sont pas les personnes qui sont considérées comme spéciales, mais leurs activités. Ces chrétiens sont humbles, et ils sont décidés à s’acquitter de leur vœu tout le temps qu’ils resteront dans le service spécial à plein temps.
      Dans cet article, nous avons étudié trois vœux qu’un chrétien pourrait faire aujourd’hui à Jéhovah. Peut-être que tu en as fait un, ou deux, ou les trois. Nous savons que nous devons prendre nos vœux au sérieux et tout faire pour les respecter (Proverbes 20:25). Si nous ne respectons pas nos vœux faits à Jéhovah, les conséquences risquent d’être graves (Ecclésiaste 5:6). Faisons donc comme le psalmiste qui a dit à Jéhovah : « Je veux exécuter des mélodies pour ton nom à jamais (pour toujours), pour m’acquitter de mes vœux jour après jour » (Psaume 61:8).


      · 0 replies
    • K625XM

      Hello Twyla,
      I am not able to view the study materials.  Can you help me out pls ?  Thank you.
      · 0 replies
    • Claud's Lst  »  misette

      Bonjour ma sœur Misette. Comment vas-tu ? J'espère avec l'aide de Jéhovah toute la communauté et especialement toi vont bien. 
      Je n'ai pas reçu la réunion de cette semaine, est-ce qu'il y a un problème pour cette semaine ? 
           Bonne journée ou soirée 
                                   Agape 
      · 3 replies
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