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A 32 year old Bethelite at Warwick, NY  was walking along a sidewalk at Bethel, going to the cafeteria for the evening meal,  and as he walked along, was in deep prayer to Jehovah God.

 He said, "Jehovah, you have promised to give me the desires of my heart. That's what I am asking you for right now. Please give me a confirmation that you will reward my faith and service to you.”

 Suddenly the sky clouded up over his head and God in a booming voice spoke to him. "I have searched your heart and determined it to be pure. The last time I granted someone the desires of his heart request .... it was to my servant Solomon.”

 “ He didn't disappoint me with his request for wisdom.”

 “ I think I can trust that you won't disappoint me either. Because you have been faithful to me in all ways, I will grant you the desires of your heart."

 The Brother sat and thought about it for a while and said, "I've always wanted to have a deep understanding of the Bible, and I have really tried, but I have forsaken a good education, and taken a vow of poverty and cannot afford a car or the classes I need to become an Engineer when my service here at  Bethel is up …. could you help me afford a car, and a stipend so I can go to school, and learn to provide for myself and my future family as I get old?"

 The Lord laughed and said, "That's impossible! Think of the logistics of that! I would have to start creating again to make you a car, and money to use, and get you into a college without any background that would make sense for what you would be learning!”

 “ … Your request is very materialistic, a little disappointing. I could do it, but it's hard for me to justify your craving for worldly things. Take a little more time and think of another request ….  a  request you think would honor and glorify Me as well."

 The Brother  thought about it for a long while and tried to think of a really good request.

 Finally, he said, “Oh God, please hear my request.  I was Baptized when I was eight years old, and paid attention all my life, taking notes, reading the Bible, and meditation … but I just cannot understand the “Overlapping Generations” thing.  I can’t see how Jesus or the Apostles or any disciples in the Early Church ever understood that, when Jesus was speaking. Can you help me to understand the “Overlapping Generations” Doctrine?”

 “I want to know what all the other Brothers and Sisters know, what  they feel inside and what they're thinking ...I want to know how to be as truly happy as they are, knowing these deep things about You ....That's the wish that I want, Jehovah … my hearts desire."

  … after a few minutes, God said, "How about a Corvette and a full scholarship to Stanford University?"

 

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      By Guest
      C'est moi le Potier dit Jéhovah Dieu 
      Tu es mon vase d'argile ! C'est moi qui t'ai modelé, façonné, 
      Une merveille au creux de ma main. 
      Tu n’es pas encore achevé, tu es en train de prendre la "forme" de mon Fils. 
      Voici que tu te désoles et que tu désespères 
      Parce que tu as pris quelques fêlures au contact des autres. 
      Tu t'es heurté, tu as été ébréché 
      Tu as même pu tomber par terre, te briser et tomber en mille morceaux 
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      N'oublie pas, c'est ta condition de vase. 
      Si je t'avais rangé dans un placard à vaisselle 
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      Moi, dit Dieu, j'aime les vieux vases, un peu usés, un peu ébréchés. 
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      Je te connais, ô toi que j'ai façonné, pétri avec tant d'amour 
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      Part of a series on:
       
      ALMIGHTY.
      Heb., Shad·dai′, plural to denote excellence, occurs 41 times and is translated “Almighty” or “Almighty One.” (Ge 49:25; Ps 68:14) The corresponding word in the Christian Greek Scriptures is Pan·to·kra′tor and means “Almighty,” or, “Ruler Over All; One Who Has All Power.” (2Co 6:18; Re 15:3) The expression ʼEl Shad·dai′, “God Almighty,” occurs seven times in M and indicates that Jehovah has irresistible power.—Ge 17:1; Ex 6:3.
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      Aram., ʽAt·tiq′ Yoh·min′, meaning “One Advanced [or, Aged] in Days.”—Da 7:9, 13, 22.
       
      CREATOR. 
      Heb., Boh·reʼ′. (Isa 40:28; 42:5) GRAND CREATOR.—Ec 12:1.
       
      FATHER. 
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      GOD. 
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      GOD. 
      Heb., ʼElo·him′, without the definite article. In The American Journal of Semitic Languages and Literatures, Vol. XXI, Chicago and New York, 1905, p. 208, Aaron Ember wrote: “That the language of the O[ld] T[estament] has entirely given up the idea of plurality in אלהים [ʼElo·him′] (as applied to the God of Israel) is especially shown by the fact that it is almost invariably construed with a singular verbal predicate, and takes a singular adjectival attribute. . . . אלהים [ʼElo·him′] must rather be explained as an intensive plural, denoting greatness and majesty, being equal to The Great God. It ranks with the plurals אדנים [ʼadho·nim′, “master”] and בעלים [beʽa·lim′, “owner; lord”], employed with reference to human beings.” ʼElo·him′ draws attention to Jehovah’s strength as the Creator and occurs 35 times in the creation account.—Ge 1:1-2:4.
      GOD OF GODS (LORD OF LORDS).
      De 10:17; Da 2:47.
       
      GOD OF TRUTH. 
      Heb., ʼEl ʼemeth′, indicating that Jehovah is true and faithful in all his dealings.—Ps 31:5.
       
      GRAND GOD. 
      Aram., ʼElah′ rav.—Da 2:45.
       
      HAPPY GOD. 
      Gr., ma·ka′ri·os The·os′.—Compare 1Ti 1:11.
       
      HOLY GOD. 
      Heb., ʼElo·him′ qedho·shim′.—Jos 24:19.
       
      HOLY, HOLY, HOLY. 
      Heb., qa·dhohsh′, qa·dhohsh′, qa·dhohsh′. This expression as applied to Jehovah includes holiness, cleanness, purity and sacredness to the superlative degree.—Isa 6:3; Re 4:8.
      INDEFINITELY LASTING GOD. 
      Heb., ʼEl ʽoh·lam′.—Ge 21:33.
       
      INSTRUCTOR. 
      Heb., Moh·reh′. (Job 36:22) GRAND INSTRUCTOR.—Isa 30:20.
       
      I SHALL PROVE TO BE WHAT I SHALL PROVE TO BE.
      See Ex 3:14 ftn.
       
      JEALOUS. 
      Heb., Qan·naʼ′, meaning “Insisting on Exclusive Devotion.”—Ex 34:14; see also Eze 5:13.
       
      JEHOVAH GOD.
      Ge 2:4. See App 1A.
       
      JEHOVAH OF ARMIES (JEHOVAH OF HOSTS) (LORD OF HOSTS). 
      (This expression with minor variations occurs 283 times in M. It also occurs twice in the Christian Greek Scriptures where Paul and James quoted or alluded to prophecies in the Hebrew Scriptures. (See Ro 9:29; Jas 5:4.) The expression “Jehovah of armies” indicates the power held by the Ruler of the universe, who has at his command vast forces of spirit creatures.—Ps 103:20, 21; 148:2; Isa 1:24; Jer 32:17, 18. See App 1E.
      KING OF ETERNITY. 
      Gr., Ba·si·leus′ ton ai·o′non.—Compare 1Ti 1:17.
       
      KING OF THE NATIONS. 
      Heb., Me′lekh hag·goh·yim′.—Jer 10:7.
       
      LIVING GOD. 
      Heb., ʼElo·him′, with the plural adjective chai·yim′ (De 5:26); or with the singular adjective chai (Isa 37:4, 17); Gr., The·os′ zon.—Compare Heb 3:12.
      MAJESTY. 
      Gr., Me·ga·lo·sy′ne, denoting his lofty, superior position. (Compare Heb 1:3; 8:1.) MAJESTIC ONE. Heb., ʼAd·dir′.—Isa 33:21.
      MAKER. 
      Heb., ʽO·seh′. (Ps 115:15; Jer 10:12) GRAND MAKER.—Isa 54:5.
       
      MOST HIGH. 
      Heb., ʽEl·yohn′.—De 32:8; Ps 9:2; 83:18.
       
      MOST HOLY ONE. 
      Heb., Qedho·shim′, plural to denote excellence and majesty.—Pr 30:3.
       
      OVERSEER OF YOUR SOULS.
      1Pe 2:25.
       
      THE ROCK. 
      Heb., hats·Tsur′. (De 32:4) Figuratively used to describe Jehovah’s qualities as perfect, just, faithful, righteous and upright; as father (De 32:18); as a stronghold (2Sa 22:32; Isa 17:10); as a secure height and refuge (Ps 62:7; 94:22); as a source of salvation.—De 32:15; Ps 95:1.
      SAVIOR. 
      Heb., Moh·shi′aʽ (Isa 43:11; 45:21); Gr., So·ter′.—Compare Lu 1:47.
       
      SHEPHERD.
      Ps 23:1; 1Pe 2:25.
       
      SOVEREIGN LORD.
      Ge 15:2; Lu 2:29. See App 1E.
       
      SUPREME ONE. 
      Aram., ʽEl·yoh·nin′.—Da 7:18, 22, 27.
       
      THE [TRUE] GOD. 
      Heb., ha·ʼElo·him′.—See App 1F.
       
      THE [TRUE] GOD. 
      Heb., ha·ʼEl′.—See App 1G.
       
      THE [TRUE] LORD. 
      Heb., ha·ʼA·dhohn′. -
    • By Jesus.defender
      BIBLE PROOFS OF THE TRINITY

      Key: The Father, Son and Holy Spirit are so clearly and consistently linked in Scripture that, assuming that God is not three persons, makes it impossible to understand some passages.
      Though JWs exalt human reasoning against the Trinity doctrine, saying it is unreasonable,those who submit to God’s Word must conclude that it is unreasonable to doubt the Trinity.
      Consider these scriptures proving the Trinity:
      1. Matthew 28:19 The ‘Name’ of the Father, and of the Son, and of the Holy Spirit.

      Watchtower teaching: JWs ask, ‘Does this verse prove the Father, Son and Holy Spirit are equal in substance, power and eternity?’ They say, ‘No, no more than listing three people
      Tom, Dick and Harry mean that they are three in one.’ They say that the Trinity doctrine is imposed on the text, not derived from it.

      Bible Teaching: The key point is that the word ‘name’ is singular in the Greek NT, thus proving that there is one God, but three distinct persons within the Godhead.
      This proves the Trinity because Jesus did not say:
      i) ‘into the names (plural) of the Father and of the Son and of the Holy Spirit.’
      ii) ‘into the name of the Father, and into the name of the Son, and into the name of the Holy Spirit’, as if we had three separate beings.
      iii) ‘into the name of the Father, Son and Holy Spirit’ omitting the three articles (the), as if the Father, Son and Holy Spirit might be three designations of a single person.
      What He does say is: ‘into the name (singular) of the Father, and of the Son, and of the Holy Spirit’.
      Jesus first teaches the unity of the three by combining them all within a single name.
      He then teaches that each is a different person by introducing each of them in turn with the
      article (tou):
      Question: Can you see that rules of grammar dictate plurality (the, the, the) within unity (the name), because the word ‘name’ is singular and definite articles (Greek: tou) are placed in front of Father, Son and Holy Spirit?
      Other verses showing ‘three-in-oneness’ of the Godhead are:
      i) At the creation of man, ‘God said, let us make man in our image, after our likeness . .’ (Genesis 1:26). ‘Our image’ in v. 26 is explained as God’s image in v. 27.
      The one true God consists of three persons who are able to confer with one another and carry out their plans together, while still being one God.
      ii) After the Fall, ‘the Lord (Jehovah) God (Elohim) said, Behold, the man is become as one of us . ’ (Genesis 3:22)
      ‘Us’ refers back to LORD (Jehovah), showing plurality within the Jehovah Godhead.

      iii) At the Tower of Babel, ‘the LORD (Jehovah), said . . let us go down’ (Genesis 11:6,7).
      iv) Isaiah ‘saw the Lord (Adonai) sitting upon a throne (v.1) mine eyes have seen the King, the LORD (Jehovah) of hosts (v.5). I heard the voice of the Lord (Adonai) saying: ‘Whom shall I send, and who will go for us?’’ (Isaiah 6:1,5,8) Here Isaiah sees ‘Adonai’ on the throne, then Isaiah calls Him ‘Jehovah of hosts’ (v.5).

      Then Adonai asks,‘Who will go for us?’The ‘us’ shows plurality in the Jehovah Godhead. This equivalence of Adonai and Jehovah (both called ‘us’) proves the Trinity Godhead.
      2. Genesis 18 and 19. Three men each called Jehovah.
      JWs believe that it is impossible for Jehovah God to exist as three persons: Father, Son and Holy Spirit. Yet Genesis 18 and 19 shows Jehovah appearing to Abraham as three men. This
      shows that even the impossible from a human viewpoint is possible with God. Notice that:

      i) Abraham addresses the three as ‘Jehovah’ (v.3 NWT);
      ii) When two of the three men depart to visit Lot in Sodom, Abraham continues to address the remaining one as ‘Jehovah’ (Genesis 18:22,26,27,30,31,32,33).
      iii) Lot addressed the other two as ‘Jehovah’ (Genesis 19:1,18 NWT). ‘Then Lot said to them: “Not that please, Jehovah”.’ (19:18 NWT)
      iv) ‘Then Jehovah made it rain sulphur and fire from Jehovah, from the heavens upon Sodom and Gomorra.’ (Genesis 19:24)
      Notice the mention here of two Jehovahs, one in heaven who sends judgment on Sodom and Gomorra, at the bidding of the other Jehovah on earth.
      This gives strong evidence for more than one person in the Godhead. The Jehovah upon earth was one of three persons to visit Abraham, one of whom stays behind to speak further to Abraham and is called Jehovah. (Genesis 21:1 ‘Jehovah turned his attention to Sarah’).
      Hence this shows that it is possible for Jehovah to manifest Himself as three-in-one.
       
      3. II Corinthians 3:17 - ‘Jehovah is the Spirit’ (NWT).
       
      JWs challenge Christians to prove the Trinity in the Bible. This can be done if we find verses teaching that the Holy Spirit is Jehovah God, and the Son is Jehovah God.
      II Corinthians 3:17 teaches this by saying: ‘Now Jehovah is the Spirit.’

      How much clearer can it be than this, which states that the Holy Spirit is (=) Jehovah God? This proves the Deity of the Holy Spirit, and the existence of 2 persons in the Godhead.
      4. I John 5:7,8 The Johannine Comma, the famous Trinitarian proof text (3 Heavenly witnesses)
      Watchtower teaching: JWs claim that this passage ought not to be in the Bible, because it is not in most Greek manuscripts. It is omitted by most modern Bible versions. ’
      Bible Teaching: Erasmus omitted it from his first edition of the printed Greek NT (1516), because it occurred in the Latin Vulgate and not in any Greek manuscript. To quieten the
      outcry that followed, he agreed to restore it if it could be found in one Greek manuscript.
      Two Greek manuscripts, Codex 61 and 629 were found, so Erasmus included it in his 1522 edition. Since these manuscripts are late (14th and 15th Century), some think the readings are
      corrupt. What do we answer? (See page 805-806).

      5. In II Corinthians 13:14, (the Apostolic Benediction) why is there a change in the order of the persons of the Trinity, compared to Matthew 28:19, if not to show that ‘in this Trinity
      none is before or after the other, and none is greater or less than another’?

      ‘The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.’ (II Corinthians 13:14)
      ‘Baptising them in the name of the Father, and of the Son, and of the Holy Ghost.’ Matt. 28:19
    • By Jesus.defender
      Isaiah 9:6 - Is Jesus ‘a Mighty God’ or ‘Jehovah God’?

      ‘His name shall be called Wonderful, Counsellor, the Mighty God (410), the Everlasting
      Father, the Prince of Peace’.
      Watchtower teaching: JWs concede that Jesus is a ‘mighty God’, but they are adamant that
      He is not Almighty God as Jehovah is. They think that Christ is one of lesser gods.
      Bible teaching: The Bible shows that both Jesus and Jehovah are called ‘Mighty God’.
      Jehovah is called ‘Mighty God’ in:
      a) ‘The remnant of Israel . . . shall stay upon Jehovah, the remnant of Jacob shall return . .
      unto the mighty God (410)’. (Isaiah 10:20,21).
      b) ‘the Great, the Mighty God (410), Jehovah of hosts, is his name’. (Jeremiah 32:18).
      Because Jehovah and Jesus are both called ‘Mighty God’, this proves Christ’s equality with
      God the Father.
      Ask: Since Jehovah is called ‘Mighty God’ (Isaiah 10:21) just as Jesus is called ‘Mighty
      God’ (Isaiah 9:6), doesn’t this mean that the Watchtower is wrong in saying that ‘Mighty
      God’ means a lesser deity?
      Ask: If both Jesus and Jehovah are ‘Mighty God’, then what does this tell you about Jesus’
      divine nature?
      Ask: If both Jesus and Jehovah are equally ‘Mighty God’, then isn’t this two members of
      the Trinity?
      Note: There is only one Mighty God in heaven:
      a) ‘I am the first and I am the last; beside me there is no God (430)’. (Isaiah 44:6b)
      b) ‘Is there a God (433) besides Me? Yea, there is no God; I know not any’.(Isaiah 44:8b).
      c) ‘I am the Lord (YHWH), and there is none else,there is no God beside me’(Isaiah 45:5a)
      The NWT translates John 1:1 as ‘the word was a god’.
      Isaiah 44:8b shows this to be false by denying the existence of ‘a god’ other than Jehovah.
      The phrase ‘Mighty God’ is ‘Elohim’ in Hebrew, meaning ‘Fullness of power’, portraying
      Christ as the ‘powerful Governor of the universe’.
      Notice that ‘Elohim (430)’ is also used to describe Jehovah God as:
      i) ‘The God (430) of the whole earth’. (Isaiah 54:5)
      ii) ‘The God (430) of all flesh’. (Jeremiah 32:27)
      iii) ‘I prayed to the God (430) of heaven’. (Nehemiah 2:4)
      iv) ‘For the Lord (YHWH) your God (430) is God (430) of gods....a great God.’(Deut 10:17)
      In Isaiah 40:3 Jesus is called both Jehovah (3068) and Elohim (430) in the same verse:
      ‘Prepare ye the way of the Jehovah, make straight in the desert a highway for our God (430)’.
      Mark 1:3 and John 1:23 apply Jehovah here to Jesus.
      Question: What is meant by calling Jesus ‘Everlasting Father’?
      Since Jesus is not the Father, why does Isaiah call Jesus ‘Everlasting Father’?
      Answer: Jesus considers the Father as someone other than Himself over 200 times in the NT.
      ‘Everlasting Father’ in Isaiah 9:6 means ‘Father of eternity’.
    • By Jesus.defender
      JEHOVAH’S NAME or JESUS CHRIST’S NAME.

      The Watchtower teaches that God’s true Name is Jehovah. They teach that:
      ‘Sometime during the second or third Century CE, the scribes removed the tetragrammaton (JHWH) from both the Septuagint and the Christian Greek Scriptures and replaced it with κυριος (Lord) or θεος (God)’. Reference Edition of NWT, 1984, p 1564.
      The Watchtower’s Kingdom Interlinear Translation (KIT) proves that Jesus is Jehovah God.
      On page 10,11 of the 1985 KIT, under the heading ‘Restoring the Divine Name, Jehovah’ we read: ‘the evidence (what evidence?) is that the original text of the Christian Greek Scriptures has been tampered with (no proof) . . . Sometime during the second or third centuries CE, the Tetragrammaton (YHWH) was eliminated from the Greek texts by copyists (no proof).
      Instead of YHWH they substituted the words Kurios (‘Lord’) and Theos (‘God’).’
      Note: This is a lie. There is no historical or manuscript evidence or evidence of protest to support this claim. Somebody would have protested such a change.No one did. It never happened.
      The New World Translation (NWT) is the JW perversion of the Bible made to support their false doctrines. It inserts the name ‘Jehovah’ in the New Testament in the place of God (θεος=theos) or Lord (κυριος =kurios) on 237 occasions, where they believe it refers to God the
      Father. They often refer to Hebrew translations of the NT to see where this has been done.
      These are footnoted as J1 to J27. Their dishonesty and deceit is shown by their failure to translate these words as ‘Jehovah’ when it refers to Christ. (eg: Philippians 2:11; Hebrews 1:10).
      JWs say that the proper use of God’s ‘correct’ name (Jehovah) is absolutely essential to one’s salvation. They quote from their NWT: 
      ‘Everyone who calls on the name of Jehovah will be saved.’ Romans 10:13 (NWT).
      ‘People will have to know that I am Jehovah.’ Ezekiel 39:6 (NWT).
      JWs believe that because they are the only group who refer to God by His ‘true’ name, Jehovah, they are the only true followers of God.
      Their claim is false for these reasons:
      1) Jehovah is not a Biblical term. It is a man-made term. The Old Testament has YHWH because the original Hebrew only had consonants. Jews feared taking God’s name in vain, so when they publicly read YHWH, they would pronounce it ‘Adonai’ (Lord).
      Later they inserted the vowels from Adonai (a-o-a) into the consonants YHWH to give YAHOWAH, which became Jehovah. Hence, the word Jehovah comes from a consonantvowel
      combination from YHWH and Adonai.
      2) No-one knows for sure the original correct pronunciation of YHWH. Hence we cannot insist on ‘Jehovah’ as being correct.
      3) Jesus never addressed the Father as Jehovah in the New Testament. If JWs are correct that God must be always called Jehovah, then Jesus was sinning by not calling God ‘Jehovah’. When the NWT puts Jehovah in Jesus’ mouth in the NT, it contradicts all the NT manuscripts which don’t have it.
      QUESTION: Since Jesus never in the NT addressed the Father as Jehovah, why should we?
      4) Jesus and the Apostle Paul tell us to address God as ‘Father’:
      a) Jesus taught us to pray to God as ‘Our Father’, not ‘Our Jehovah’: ‘After this manner therefore pray ye: Our Father.....’ (Matthew 6:9).
      b) Jesus addressed God as Father in His own prayers:
      ‘I thank thee, O Father, Lord of heaven and earth’. (Matthew 11:25).
      ‘O my Father, if it be possible.......’ (Matthew 26:39,42).
      ‘He said, Abba, Father.......’ (Mark 14:36).
      ‘ I thank thee, O Father, Lord of heaven.......’ (Luke 10:21).
      ‘Saying, Father, if thou be willing.......’ (Luke 22:42).
      ‘Then said Jesus, Father, forgive them;.......’ (Luke 23:34).
      ‘Father, the hour is come......’ (John 17:1).
      c) Paul said, ‘we cry, Abba, Father.’ (Romans 8:15).
      d) The Holy Spirit through Paul said, ‘God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father’. (Galatians 4:6).
      Here the Holy Spirit of God tells us to call God ‘Abba, Father’, not ‘Jehovah’
      QUESTION: If Jesus, the Holy Spirit and Paul all address God as Father nine times (and never as Jehovah) then shouldn’t we call God ‘Father’?
      5) No Ancient NT manuscripts contain the tetragram (YHWH) to translate as Jehovah.
      The Church writers before 325 AD only mention Jehovah once in passing. JWs tell us that most Bible versions deceive people because they omit Jehovah as God’s Name, so
      the JWs dishonestly add the word ‘Jehovah’ to the NT text, even though it is not in any NT Greek manuscript, ancient version, papyri or lectionary.
      The WT’s claim that ‘Jehovah’ as God’s name was removed from the NT by superstitious scribes, is a total lie with no supporting historical or manuscript evidence.
      6) Whose Name did the early Christians identify themselves with? Was it Jehovah or was it Jesus Christ? Always Jesus Christ, never Jehovah.
      Who knows more, the Apostles or modern JWs? Consider these examples:
      a) The Apostles never used the name ‘Jehovah’.
      b) The Apostles and first century Christians were never called ‘Jehovah’s Witnesses’. ‘The disciples were called Christians first in Antioch.’ (Acts 11:26).
      c) There is no proof that Jesus or his disciples ever pronounced the tetragram YHWH. 
      JWs claim that when Jesus read from Isaiah 61:1 ‘The Spirit of the Lord is upon me....’ as quoted in Luke 4:18,19, that Jesus pronounced the word ‘YHWH’.
      This is most unlikely. JWs assume that the religious leaders endorsing Christ’s ‘gracious words’ in verse 22 was because He uttered the name YHWH?
      Historical records in the Mishnah, from Josephus, and from other sources show the Jews were loathe to allow the name YHWH to be used. The Jews would not have tolerated it being used by anybody but the High Priest.Jesus would have read ‘Adonai’
      7) 119 Bible passages referring to Jehovah, are quoted and applied to Christ in the New Testament (Proof Available)
      QUESTION: In view of 119 Bible verses applying ‘Jehovah’ to Christ in the NT, what does this tell you about who Christ is?
      ? The New Testament tells us to name the name of Jesus Christ, not the name of Jehovah. Consider these examples:
      1. ‘Let every one that nameth the name of Christ depart from iniquity.’(II Timothy 2:19)
      2. ‘I beseech you, brethren, by the name of our Lord Jesus Christ . . .’ (I Cor 1:10)
      3. ‘Ye are washed,....sanctified,... justified in the name of the Lord Jesus ’ (I Cor 6:11)
      4. ‘Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.’ (Col 3:17)
      5. ‘That the name of our Lord Jesus Christ may be glorified in you....’ (II Thess 1:12)
      6. ‘Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves.....’ (II Thess. 3:6)
      7. ‘all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.’ (I Corinthians 1:2)
      8. ‘Thou holdest fast my name....’ Jesus said to the Pergamos church. (Revelation 2:13).
      JWs have not held fast Christ’s name, nor have they called upon Christ’s name, nor do they name the name of Christ, nor is Jesus Christ precious to them, because they do not have saving belief in Him. ‘Unto you . . . which believe He is precious’.(I Peter 2:7).
      QUESTION: Where does the NT tell us to name the name of Jehovah?
      9) The New Testament always lifts up Jesus Christ’s name, not Jehovah’s name. Why?
      Because Jesus Christ is Jehovah God on earth. Christ is 100% God and 100% man.
      Q1: In whose name should we meet together?
      ‘Where two or three are gathered together in my name, there am I in the midst of them.’ (Matthew 18:20)
      Q2: Demons were cast out by the authority of whose name?
      ‘Paul.....said to the spirit, I command thee in the name of Jesus Christ to come out of her.’ (Acts 16:18)
      Q3: In whose name should we preach repentance and forgiveness of sins? ‘And that repentance and remission of sins should be preached in his name among all nations. And ye are witnesses of these things.’ (Luke 24:47,48)
      Q4: In whose name are we to believe and receive forgiveness of sins? ‘....through his name whosoever believeth in him shall receive remission of sins.’ (Acts 10:43, John 1:12)
      Q5: By whose name, and no other, do we obtain salvation? Acts 4:10,12 says: ‘by the name of Jesus Christ ... Neither is there salvation in any other, for there is none other name under heaven given among men, whereby we must be saved.’
      Q6: In whose name should we pray? John 16:23,24; 14:13,14; 15:16 says: ‘Whatsoever ye shall ask the Father in my name, he will give it you.’
      Q7: In whose name is the Holy Spirit sent?
      ‘But the Comforter, which is the Holy Ghost, whom the Father will send in my name......’ (John 14:26)
      Q8: In whose name and authority did the disciples heal the sick?
      ‘His name through faith in his name hath made this man strong’ (Acts 3:16; 4:30)
      Q9: Whose name did Paul say that we are to call upon?
      ‘ all that in every place call upon the name of Jesus Christ our Lord.’ (I Cor 1:2)
      Q10: Whose name is above every name?
      ‘God also hath highly exalted him, and given him a name which is above every name .... that every tongue should confess that Jesus Christ is Lord.’(Phil 2:9-11)
      Paul’s quote about Christ is from Isaiah 45:22-24 where every knee will bow to Jehovah. What is true about Jehovah, is also true of Christ, the Lord of all mankind
      Q11: According to Acts 1:8, of whom are we to be witnesses?
      ‘Ye shall be witnesses unto me (Jesus)’
      Q12: In whose name were believers baptized?
      ‘they were baptized in the name of the Lord Jesus’. (Acts 8:16; 2:38)
      Q13: In whose name were believers designated?
      ‘the disciples were called Christians first in Antioch’. (Acts 11:26)
      Q14: In whose name did the apostles speak?
      ‘Commanded them not to speak at all nor teach in the name of Jesus’ Acts 4:17,18
      Q15: In whose name did early Christians suffer? Acts 15:26 says:
      ‘Men that have hazarded their lives for the name of our Lord Jesus Christ.’ ‘rejoicing that they were counted worthy to suffer shame for his name’Acts 5:41;9:16
      Q16: Whose name was Paul to carry?
      ‘Lord said: He is a chosen vessel unto me, to bear my name before the Gentiles, kings, and the children of Israel.’ (Acts 9:15)
      Q17: In whose name did Paul deliver a man to Satan?
      ‘In the name of our Lord Jesus Christ...to deliver such an one to Satan.’ I Cor 5:4,5
      Q18: In whose name did the apostles teach? Acts 5:28; 8:12 says:
      ‘Did we not straitly command you that ye should not teach in this name?’
      10) Why does WT break their own rule (where the OT speaks of Jehovah), that they do not insert Jehovah in the NT, when the quote clearly refers to Christ?
      Peter quotes from Joel 2:32 (spoken of Jehovah) and applies it to Jesus in Acts 2:21 and 38.
      Calling on the name of Jehovah for salvation equals repenting and being baptised in the name of Jesus Christ because of the forgiveness of sins.
      Conclusion: Jesus shares the nature of His Father and His Name. The absence of YHWH in any NT manuscript demolishes the WT case of introducing the word ‘Jehovah’ into the NT.
      Question: If God was so concerned about preserving His covenant name, why did the apostles not preserve it in their writings?
      Question: To imply that the name ‘Jehovah’ is the main name of God that we are to use, contradicts the continued NT use of the name ‘Jesus’ on 900 occasions, while the tetragram YHWH is used nowhere in the NT.
      QUESTION: Why does the WT not translate ‘Jehovah’ into Hebrews 1:10, I Peter 3:15 andPhilippians 2:11, when the OT passages from which these are quoted refer to YHWH?

      We are to make the name of the Father known as Jesus emphasized (Matthew 6:9; John 17:26). How do we do it? By recognizing that Jesus Christ was chosen by the Father to embody all the glory and important reputation of that Name.
       
    • Guest Nicole
      By Guest Nicole
      Religion has always been a feature of schooling in England. The Education Act of 1944 made the study of Religion the only compulsory subject in school and it was to be accompanied by a “daily act of worship” for all pupils. Back then religion was largely synonymous with Christianity.
      But a recent survey from the National Association of Teachers of Religious Education shows there appears to be a 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  with parents taking their children out of school RE lessons. The findings show that parents are withdrawing children from lessons on Islam, or visits to the Mosque, calling into question their preparation for life in modern Britain. Recently 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  suggests that “withdrawal” has been requested in almost three quarters of schools. More than 10% of those withdrawing are open about the fact that they are doing so for racist or Islamophobic reasons. In 2017, the RE Council set up an independent commission to review RE. This 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  has heard much anecdotal evidence of Islamophobically-inspired withdrawal. Teachers up and down the country have stories of parents not wishing their children to learn about “that terrorist religion”. This conflicts with the duty of schools to promote “Hello guest! Please register or sign in (it's free) to view the hidden content. ” of tolerance and respect and to challenge extremism. Recently, the teaching union, the Association of Teachers and Lecturer, passed a motion condemning “racist” parents who pull their children out of RE lessons. The union has urged the government to put 
      Hello guest! Please register or sign in (it's free) to view the hidden content. . The law on withdrawal
      Parents are able to pull their children out of RE lessons by drawing on the 
      Hello guest! Please register or sign in (it's free) to view the hidden content. , which states that a parent can request that for their child to be wholly or partly excused from religious education and religious worship in the school. A voluntary “conscience clause” existed in some church schools since the 1820s and became part of the 1870 and 1944 education acts. Put simply, if the only school in the village was a Roman Catholic school, and Anglican and nonconformist parents did not want their children indoctrinated into Catholicism (and vice-versa) they could be excused from the religious instruction offered there. They could then provide their own denominationally suitable religious instruction either at school or elsewhere.
      Some parents didn’t want their children to visit a mosque. Hello guest! Please register or sign in (it's free) to view the hidden content. For decades this clause appeared to cause few problems. Indeed Hello guest! Please register or sign in (it's free) to view the hidden content.  suggests that there was little to be worried about. In a handful of schools, occasional families with a particular background – often Jehovah’s Witnesses – would not take part in assemblies or RE lessons and would instead, work quietly on their own materials. But it seems now, times are changing.
      Read more: Hello guest! Please register or sign in (it's free) to view the hidden content.
    • By Queen Esther
      BREAKING NEWS.....
      THE WHOLE WORLD WILL KNOW JEHOVAH,  AND THIS IS JUST THE BEGINNING !

      1000  Manuscripts  found!...
    • By Anna
      Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content.
      It is to be noted that both Rolf Furuli and Gerard Gertroux are both Jehovah's Witnesses.
       
    • By Jack Ryan
      September 6th, 2017: A just released research survey shows once again that Jehovah's Witnesses are among the least educated people in the United States: 
      Hello guest! Please register or sign in (it's free) to view the hidden content.
      It is also interesting to note how JWs rank in the categories of: Income, Insurance Coverage and Homeownership. They are among the lowest in every one of these categories.
      45% of JWs report household earnings of less than $30,000 per year Fewer than half of Jehovah’s Witnesses (48%) are homeowners Only 31% report having health insurance through their employer  
    • By TheWorldNewsOrg
      via Hello guest! Please register or sign in (it's free) to view the hidden content. World News
    • By James Thomas Rook Jr.
      My wife and I are planning to see the movie  "DUNKIRK" this weekend, and I have seen "Saving Private Ryan", and "Schindler's List", all very violent war movies, and in my opinion very IMPORTANT movies to see. 
      The list of incredibly important movies could fill a notebook.
      I could probably list 10 off the top of my head .. some important for very different reasons.
      "The Notebook" comes to mind.
      Some, merely cultural icons, like the entire STAR WARS and STAR TREK franchises, etc.
      What has been your actual experience about what kinds of movies the Brotherhood actually sees ?
       
    • Guest Kurt
      By Guest Kurt
      Why did Jack cry? Maybe it was because he realized the old will get young again....JWs do have the Truth...and soon everyone will see that.....
    • By Micah Ong
      YAHWEH is NOT a HEBREW NAME. It is ARAMAIC, which is closely related to HEBREW.
      Aramaic replaced ancient Paleo Hebrew and nearly all the existing manuscripts, including the Masoretic text and the Dead Sea Scrolls, are in the Babylonian Aramaic alphabet.
      These four letters YHWH are Babylonian Aramaic. They are NOT SACRED and they are NOT HOLY. They come from the very root of Babel, confusion, and babble and are profane! According to the Jews who teach about these four letter, the god of this name is a bisexual. He is said to be androgynous (being both male and female). He is said to be androgynous (being both male and female). This god is a devil god. He is NOT the TRUE God of the ISRAELITES.
      Two Catholic monks invented the guess names of JEHOVAH (1270AD) and YAHWEH (about 1725AD). They should not be in any Bible since they did not exist at the time the Bible was written.
      The antichrist Concision (Law keepers, Noahides) who worships the Tetragrammatons’ YHWH, hail the Aramaic alphabet letters of Mystery Babylon to be sacred and holy and the guess names Jehovah and Yahweh derived from them to be the sacred name(s) of God.
    • By Micah Ong
      The guess name Jehovah is the same as the word “hovah”(Strongs 1943) in the first box to the left and means ruin or disaster. The guess name Yahvah is the same as the word “ahvah” (Strong’s 5753) in the second box on the left and means to do perversely. The guess names “Yahveh or Yahweh” are the same as the word “ahveh” (Strong’s 5773) in the third box on the left and means distorting, perverting! By adding a “J” or a “Y” to these these words and forming FALSE sacred names, the occult and mystic fabricators invented “Jehovah” and “Yahweh!”




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    • folens  »  Eric Ouellet

      Bonjour Eric, merci pour cet exposé sur Hanna, Bonne journée. Michel
      ENTRETIEN AVEC DIEU.pptx
      · 1 reply
    • Eric Ouellet

      LA FOI D'HANNA ENVERS DIEU APPORTE SA RÉCOMPENSE
      UNE femme de foi adresse une prière à Jéhovah. Convaincue que c’est Dieu qui l’a relevée de la poussière, transformant son abattement en exultation, elle le loue à haute voix.
      Cette femme, c’est Hanna. Qu’est-ce qui explique son spectaculaire changement d’état d’âme ? Pourquoi est-elle à présent si joyeuse ? En quoi ce qu’elle a vécu peut-il nous être utile ? Intéressons-nous à son histoire.
      Une famille sous pression
      Hanna est l’une des deux femmes d’Elqana, un Lévite de la région d’Éphraïm (1 Samuel 1:1, 2a ; 1 Chroniques 6:33, 34). Bien que n’entrant pas dans le dessein originel de Dieu pour l’humanité, la polygamie est autorisée et réglementée sous la Loi mosaïque. Elle est néanmoins une source fréquente de discorde. La vie de cette famille, qui pourtant adore Jéhovah, en témoigne.
      Hanna est stérile, tandis que Peninna, l’autre femme d’Elqana, a plusieurs enfants. Peninna se comporte en rivale. — 1 Samuel 1:2b.
      Pour une Israélite, la stérilité est un déshonneur, et même un signe de la défaveur divine. Mais, dans le cas de Hanna, rien n’indique que son incapacité de procréer soit liée à la désapprobation de Dieu. Peninna ne la console pas pour autant ; elle se prévaut au contraire de son statut de mère pour l’humilier.
      Au sanctuaire de Jéhovah
      Malgré ces tensions, la famille entreprend le voyage annuel en direction du sanctuaire de Jéhovah, à Shilo, pour y offrir des sacrifices. L’aller-retour de quelque 60 kilomètres se fait vraisemblablement à pied. Cet événement doit être particulièrement pénible pour Hanna. En effet, Peninna et ses enfants reçoivent plusieurs portions du sacrifice de communion, alors que Hanna, elle, n’en reçoit qu’une seule. Peninna trouve là une opportunité supplémentaire de la blesser et de la mettre dans l’embarras ; il semble que Jéhovah ait “ fermé sa matrice ”, et elle ne manque pas de le lui rappeler. Tous les ans, c’est le même calvaire. Tous les ans, Hanna pleure et cesse de manger. Ces voyages qui normalement devraient la mettre en joie la plongent dans une profonde détresse. Hanna se rend néanmoins chaque année au sanctuaire de Jéhovah. — 1 Samuel 1:3-7.
      Voyez-vous en quoi Hanna est un bel exemple ? Comment réagissez-vous lorsque vous êtes déprimé ? Vous isolez-vous et évitez-vous les contacts avec vos compagnons chrétiens ? Ce n’est pas ce qu’a fait Hanna. Les rassemblements avec les adorateurs de Jéhovah étaient pour elle une habitude de vie. Même face à des circonstances éprouvantes, il devrait en être de même pour nous. — Psaume 26:12 ; 122:1 ; Proverbes 18:1 ; Hébreux 10:24, 25.
      Elqana tente de réconforter Hanna et il l’amène à exprimer ses sentiments profonds. “ Hanna, pourquoi pleures-tu et pourquoi ne manges-tu pas ? Pourquoi ton cœur a-t-il mal ? lui demande-t-il. Est-ce que je ne vaux pas mieux pour toi que dix fils ? ” (1 Samuel 1:8). Peut-être n’a-t-il pas conscience de la malveillance de Peninna. Et peut-être Hanna préfère-t-elle se taire plutôt que de se plaindre. Quoi qu’il en soit, cette femme spirituelle se tourne vers Jéhovah dans la prière pour retrouver la paix intérieure.
      Le vœu de Hanna
      Les sacrifices de communion étaient consommés dans le sanctuaire. Après avoir quitté la salle à manger, Hanna prie Dieu (1 Samuel 1:9, 10). “ Ô Jéhovah des armées, implore-t-elle, si tu ne manques pas de regarder l’affliction de ton esclave et si vraiment tu te souviens de moi, si tu n’oublies pas ton esclave et si vraiment tu donnes à ton esclave un descendant mâle, oui je le donnerai à Jéhovah pour tous les jours de sa vie, et le rasoir ne viendra pas sur sa tête. ” — 1 Samuel 1:11.
      La prière de Hanna est précise. Elle demande un fils, et elle fait le vœu que cet enfant sera toute sa vie un naziréen de Dieu (Nombres 6:1-5). Ce vœu nécessite l’approbation de son mari, et certaines actions ultérieures d’Elqana montrent qu’il approuve l’engagement pris par sa chère femme. — Nombres 30:6-8.
      À cause de la manière dont Hanna prie, le grand prêtre Éli la croit ivre. Il voit effectivement ses lèvres frémir, mais il ne l’entend pas parler. C’est qu’en fait Hanna prie dans son cœur, avec ferveur (1 Samuel 1:12-14). Imaginez ce qu’elle ressent lorsque le grand prêtre l’accuse d’être ivre ! Pourtant, elle lui répond respectueusement. Comprenant alors que Hanna était en train de prier “ dans l’abondance de [son] inquiétude et de [son] dépit ”, il lui dit : “ Que le Dieu d’Israël accorde ta requête. ” (1 Samuel 1:15-17). Sur ces paroles, Hanna s’en va ; elle mange et “ son visage ne par[aît] plus soucieux ”. — 1 Samuel 1:18.
      Que nous enseigne tout cela ? Lorsque nous prions Jéhovah à propos de nos inquiétudes, nous pouvons lui exprimer ce que nous ressentons et lui adresser des requêtes sincères. Si nous avons fait tout notre possible pour résoudre le problème, alors nous devrions laisser les choses entre ses mains. C’est ce qu’il y a de mieux à faire. — Proverbes 3:5, 6.
      Après une prière fervente, il est fréquent que des serviteurs de Jéhovah ressentent une sérénité comparable à celle que Hanna a éprouvée. Voici ce qu’a écrit l’apôtre Paul au sujet de la prière : “ Ne vous inquiétez de rien, mais en tout, par la prière et la supplication avec action de grâces, faites connaître vos requêtes à Dieu ; et la paix de Dieu, qui surpasse toute pensée, gardera vos cœurs et vos facultés mentales par le moyen de Christ Jésus. ” (Philippiens 4:6, 7). Après nous être déchargés de notre fardeau sur Jéhovah, nous devons le laisser s’en occuper. Puis, comme dans le cas de Hanna, il n’y a plus lieu de s’inquiéter. — Psaume 55:22.
      Un fils “ prêté ” à Jéhovah
      Dieu se tourne alors vers Hanna. Peu après, elle porte un enfant. Elle met au monde un garçon (1 Samuel 1:19, 20). C’est l’une des rares fois où la Bible fait état de la responsabilité de Dieu dans la naissance de l’un de ses serviteurs. L’enfant d’Elqana et de Hanna, Samuel, deviendra effectivement le prophète de Jéhovah, un prophète qui jouera un rôle important dans la mise en place de la monarchie d’Israël.
      Il est certain que Hanna parle de Jéhovah à Samuel dès sa petite enfance. Mais oublie-t-elle le vœu qu’elle a fait ? Absolument pas ! “ Dès que le garçon sera sevré, je devrai l’amener ; il devra paraître devant Jéhovah et habiter là pour des temps indéfinis ”, déclare-t-elle. Et en effet, une fois l’enfant sevré — peut-être à l’âge de trois ans ou un peu plus —, elle l’amène au sanctuaire, comme elle l’avait promis. — 1 Samuel 1:21-24 ; 2 Chroniques 31:16.
      Après avoir offert un sacrifice à Jéhovah, Hanna et son mari présentent Samuel à Éli. Hanna tient certainement la main de son petit garçon lorsqu’elle dit à Éli : “ Pardon, mon seigneur ! Par la vie de ton âme, mon seigneur, je suis la femme qui se tenait près de toi, en ce lieu, pour prier Jéhovah. C’est à propos de ce garçon que je priais, pour que Jéhovah m’accorde ma requête, ce que je lui demandais. Et moi, à mon tour, je l’ai prêté à Jéhovah. Oui, tous les jours qu’il sera, c’est quelqu’un de demandé pour Jéhovah. ” Ainsi commence, pour Samuel, une vie au service de Dieu. — 1 Samuel 1:25-28 ; 2:11.
      Le temps passe ; bien sûr Hanna n’oublie pas son fils. Les Écritures relatent : “ Sa mère avait coutume de lui faire un petit manteau sans manches, et elle le lui montait, d’année en année, quand elle montait avec son mari pour sacrifier le sacrifice annuel. ” (1 Samuel 2:19). Hanna prie sans aucun doute pour Samuel. Tous les ans, lorsqu’elle lui rend visite, elle l’encourage à coup sûr à demeurer fidèle dans son service pour Dieu.
      Pendant l’une de ces visites, Éli bénit les parents du garçon. Il déclare à Elqana : “ Que Jéhovah t’assigne une descendance de cette femme, à la place du prêt qui a été prêté à Jéhovah. ” C’est ainsi que le couple est récompensé par la naissance de trois autres fils et de deux filles. — 1 Samuel 2:20, 21.
      Quel formidable exemple pour les parents chrétiens ! Beaucoup de mères et de pères se montrent, eux aussi, disposés à prêter, figurément parlant, leurs enfants à Jéhovah ; en effet, ils les encouragent à entreprendre une forme de service à plein temps, même si cela implique que leur fils, ou leur fille, vive loin d’eux. De tels parents aimants méritent des louanges pour les sacrifices qu’ils font. Jéhovah les récompensera.
      Une prière qui déborde de joie
      Comme Hanna est heureuse, elle que la stérilité affectait tant autrefois ! Les Écritures ne contiennent que peu de prières faites par des femmes. Mais, en ce qui concerne Hanna, elles en rapportent deux. La première expose ses sentiments alors qu’elle est humiliée et affligée. La seconde exprime son exultation et son action de grâces ; elle commence par ces mots : “ Oui, mon cœur exulte en Jéhovah. ” Hanna se réjouit ensuite que ‘ même la stérile ait mis au monde ’. Et elle loue Jéhovah, celui “ qui élève [...], qui relève le petit de la poussière ”. Vraiment, il est celui qui “ de la fosse aux cendres [...] fait remonter le pauvre ”. — 1 Samuel 2:1-10.
      Cet épisode de la vie de Hanna, dont le récit a été inspiré par Dieu, montre que les imperfections, voire la malveillance, des autres peuvent nous blesser. Toutefois, nous ne devons pas permettre à ce genre d’épreuves de nous priver de notre joie de servir Dieu. Jéhovah est, par excellence, Celui qui entend la prière, qui répond aux appels à l’aide de ses fidèles et qui les délivre de l’affliction. Il leur accorde une paix profonde et de nombreuses autres bénédictions. — Psaume 22:23-26 ; 34:6-8 ; 65:2.

      · 0 replies
    • Eric Ouellet

      1 Samuel 2 : 1-10
      Hannah pria Dieu en ces mots:
      Mon cœur se réjouit au sujet de Jéhovah
      ma force grandit grâce à Jéhovah.
      Ma bouche s’ouvre toute grande contre mes ennemis,
      car je me réjouis de tes actes sauveurs.
      Il n’y a personne qui soit saint comme Jéhovah,
      il n’y a personne qui soit comme toi,
      il n’y a pas de rocher comme notre Dieu.
      Arrêtez de parler avec orgueil ;
      que rien d’arrogant ne sorte de votre bouche,
      car Jéhovah est un Dieu qui sait tout
      et il juge les actions avec justice.
      Les arcs des hommes forts sont brisés,
      mais les hommes faibles reçoivent de la force
      Ceux qui mangeaient bien doivent trouver du travail pour avoir du pain,
      mais les affamés ne souffrent plus de la faim.
      La femme stérile a donné naissance à sept fils,
      mais celle qui avait beaucoup de fils est devenue stérile.
      Jéhovah tue et il garde en vie,
      il fait descendre dans la Tombe et il en fait remonter.
      Jéhovah fait devenir pauvre et il fait devenir riche,
      il abaisse et il élève.
      Il relève le petit de la poussière
      et fait remonter le pauvre du tas de cendres
      pour les faire asseoir avec les princes
      et leur offrir une place d’honneur.
      À Jéhovah appartiennent les fondations de la terre ;
      sur elles, il pose le monde
      Il veille sur les pas de ses fidèles,
      mais les méchants seront tués dans l’obscurité,
      car ce n’est pas par la force que l’homme triomphe. 
      Jéhovah anéantira ceux qui combattent contre lui ;
      pour exprimer sa colère, il fera gronder le tonnerre dans le ciel.
      Jéhovah jugera jusqu’aux extrémités de la terre,
      il donnera du pouvoir à son roi et il fera grandir la force de son oint.
       
       
       


      · 1 reply
    • anniemsbelle@gmail.com  »  Queen Esther

      Do you have the print out for the regional convention 
      · 1 reply
    • anniemsbelle@gmail.com  »  Queen Esther

      Do you have the print out for the regional convention 
      · 0 replies
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