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AUSTRALIA
ASSASSINATION OF A COMPLETE WITNESS FAMILY.
A disgruntled Jehovah's Witness whose family was killed in the Margaret River massacre has spoken of his children going to a "new system" after his tragic death.

The bodies of the four autistic children of Aaron Cockman, Taye, 13, Rylan, 12, Arye, 10 and Kadyn Cockman, eight, were found on Friday at the family farm in Osmington, in rural western Australia.

The youngsters, as well as Katrina, a separated couple of Mr Cockman, 35, and his mother Cynda, 58, are believed to have been shot dead by the children's grandfather, Peter Miles, 61.

"My whole family has remained strong, we were all seated last night and it was not tears or tears ... it all smiled, laughed and joked," said Mr. Cockman, according to The West.
Aaron Cockman, a Jehovah's Witness whose family was killed in the Margaret River massacre, spoke of his children going to a "new system" after their tragic deaths.

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AUSTRALIA ASSASSINATION OF A COMPLETE WITNESS FAMILY. A disgruntled Jehovah's Witness whose family was killed in the Margaret River massacre has spoken of his children going to a "new system" after his tragic death. The bodies of the four autistic children of Aaron Cockman, Taye, 13, Rylan, 12, Arye, 10 and Kadyn Cockman, eight, were found on Friday at the family farm in Osmington, in rural western Australia. The youngsters, as well as Katrina, a separated couple of Mr Cockman, 35,

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Inside the mind of a mass murderer: WAS RELIGION THE REASON? - the Australian Margaret River murder-suicide

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Inside the mind of a mass murderer

Was religion the reason for the shocking way a "wonderful" farmer murdered his family?

The Sunday Telegraph (Australia), Sunday, June 3, 2018 - pages 78 & 79

Peter Miles was by all accounts not a man of religion — even if the way he ended seven lives, including his own, carried some of the hallmarks of cult-driven evil.

In the community of Margaret River, three hours south of Perth, those who knew Miles, 61, call him a "wonderful" man.

But how does a wonderful man murder his wife, his daughter and his four grandchildren?

Did Miles plan to send his family to a peaceful afterlife destination? Or did he break down, finding this material plane too painful to endure? Did he think he was doing them a favour?

The motive behind the murders on the 12ha hillside property on Osmington Rd, a 20-minute drive from Margaret River, is known only to police — if they know it at all.

"IÂ’m angry at the suggestions Peter was mad," one of MilesÂ’ neighbours said. "ThatÂ’s why I wonÂ’t talk to the media."

The media has not called Miles "mad"; rather, the restraint is extraordinary, given the magnitude of the atrocity — one of Australia’s worst massacres. The media exercised similar restraint in 2014, when Raina Thaiday’s sudden-onset psychosis caused her to stab to death seven of her children and a cousin in their Cairns’ home. In the name of God.

Police Commissioner Chris Dawson listened to MilesÂ’ two-minute goodbye message to triple-0, made at around 5am on May 11, just before he took his own life. He has chosen not make the details public. However, two comments by Dawson stand out: one was that no other party was involved and, second, that police may never understand why.

Miles, a registered gun owner, somehow managed to execute his daughter Katrina, 35, and his grandchildren Taye, 13, Rylan, 12, Ayre, 10, and Kayden, 8, as they slept in their beds in an outhouse; and his wife, Cynda, 58, in the main home.

It was the deepest part of night but the fact the kids were supposedly found "peacefully" in their beds, it was as though they had been drugged - or Miles had moved with purposeful and brutal efficiency.

The common explanation is that Miles was taking a course of antidepressants that did not suit him and his mind had begun misfiring. ItÂ’s the answer most people prefer: it blames an external cause rather than the man himself.

It has been reported that the day before the killings, MilesÂ’ wife, Cynda, sent a Facebook message to a friend saying his condition was getting "worse and worse".

One person who does not accept this is Aaron Cockman, MilesÂ’ son-in-law, the father of the four children and ex-husband of Katrina. "He has thought this through," Cockman said. "He has not snapped."

Miles had been a dairy farmer most of his life. In 2000, when deregulation hit the industry, he - like a lot of small-scale farmers - was forced off his farm southeast of Margaret River. He did not sell up, but leased his share to bigger interests.

At the same time, he fell out with his older brother, Shirl, due to disagreements over the succession plan for the property - a problem that destroys many farming siblings. Peter and Cynda - herself from a longstanding southeast Western Australian farming family - bought a house in Margaret River township in 2001. They would soon be hit by grief when a son, Shawn, committed suicide by gunshot.

Ross Woodhouse, a former teacher and now one of the area's biggest dairy farmers, knew Miles all his life. For years they shared a fence and he'd taught Katrina ("lovely kid") and Shawn. Woodhouse said town life did not suit Miles. "I think his right place was on the farm. Deregulation didn't help - it took the boy out of the bush."

Miles taught agriculture at the local high school and was known to students as "Farmer Pete". Cynda was a founding member of a local society dedicated to growing organic produce, believing that good food could help her grandchildren.

This was especially important to Cynda given that her daughter Katrina's four children were autistic. The older kids had some minor early interaction at the local school but due to their special circumstances, Katrina had begun to homeschool them from 2009.

Shelley Cullen, who knew Cynda through the organic network, said the four children were "intelligent and well-liked. They were much loved by Peter and Cynda. They wanted to feed them organic food.

"They had some difficulties at school and they were helping Katrina with the homeschooling. They really were beautiful and not noticeably different to other kids. But the school system they found hard - they were very sensitive to sounds and stimuli and it was felt they were better in a quiet environment."

Miles nursed deep worries. According to Aaron Cockman, his oldest son Rylan was not expected to live beyond middle-age. Miles had already lost Shawn and now another son, Neil, was facing renal failure and needed a kidney transplant. Added to this, KatrinaÂ’s relationship with Cockman had disintegrated. Miles had taken over responsibility as the main male figure in the childrenÂ’s life.

In late 2014, Miles activated the dream he shared with Cynda to get back to the land. He sold the farm for $1.35 million and put the Margaret River house on the market, which later sold for $560,000. They bought the Osmington Road property in December 2014 for $820,000 and quickly set about planting fruit trees.

Friends dispute that Miles was deliberately isolating the family. They say he wanted the grandkids to have peace - and to provide an escape for Katrina. In October 2014, just before she moved out to the farm, Katrina posted a poem on Facebook, telling of the fear of hearing a car arriving, of being hit and humiliated in front of her children.

Aaron Cockman referred to his family-law troubles in his extraordinary media appearance 48 hours after the massacre. He said he had never visited the kids on the new farm. "I have had so much anger ever since I was cut off from my kids, so much anger," he said. "That was due to Peter and Cynda making sure I was cut off from my kids."

Katrina, meanwhile, felt the farm was working for the kids. She reported to a homeschooling site that one of her sons, who had issues with fine-motor co-ordination and visual tracking, was making "amazing" progress. She said she was "just so proud of his achievements".

Cockman said an independent psychologist's report had allowed a court order to be recently varied so he could see his kids again, under supervision; and he refuted "accusations I was abusive and all that".

The comments were both confusing and revealing - and caused a lot of conjecture. Cockman called Miles "an awesome man" who before the bitterness was "like my best friend".

And there was this about Miles: "He didn't snap, he knew what he was doing. He did it really well. If someone was going to do it, I trust he did it right and he did it right."

There was no suggestion of Cockman's involvement - Commissioner Dawson had said: "I wish to strongly emphasise police do not believe any other person is involved with these crimes."

Cockman was raised by Jehovah's Witnesses and though not an adherent, he maintained some of the beliefs (local Witness leader Ian Horner said Cockman attended the local Kingdom Hall only occasionally and "Katrina had a look many years ago but took it no further").

Faith might explain why Cockman came across as both inconsolable yet accepting of the deaths, which he didn't see as deaths at all.

He said that "the kids went to sleep and now they are nothing. But to them they are already in a new system."

The New System is a belief held by Witnesses that there will be an Armageddon followed by a resurrection in which the good will rise from their tombs and live forever, while the bad will be judged and damned again.

Only the Witnesses will survive the end-times annihilation (the date of which they have wrongly foretold on several occasions). Those who have already left this life — such as the four Cockman children — are asleep in an emptiness without pain or pleasure. They will, according to the belief, live again.

Cockman had such limited contact with Miles in recent years, he was not in a position to truly know what was going through his mind. Of many questions that remain, you are left wondering whether there was any forethought in the decision to name this pretty little hillside property "Forever Dreaming".

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      She posted on Facebook: ‘Not everyone would think that much of that. But I knew if Robin was alive and well, that she would never allow anyone to burn her Bible.’

      Read more: 
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    • By The Librarian
      Three years after Erik Miranda was shot and killed early on a Sunday morning, the crime that remains unsolved, denying his family what they want most: closure.
      Family members held a lantern vigil Thursday, Sept. 20 — the anniversary of the 24-year-old's death — at Kiwanis Lake.
      York City Police officers responding to reports of shots fired just before 6 a.m. on Sept. 20, 2015, found Miranda's body in an alleyway in the 200 block of Jefferson Avenue, where he lived with his mother. 
      Family members described him as a kind, caring man who was a devoted Jehovah's Witness. They said he had no enemies, which makes the homicide even more difficult to understand.
      On Thursday, the family prayed together and released a handful of biodegradable lanterns into the sky above the lake to show they won't forget Miranda — or the unknown killer who remains free.
      Olga Davis, Miranda's cousin, said his mother, Maria Miranda, moved to Florida shortly after his death because she "couldn't stand it to live here anymore" after the pain of losing her son.
      She hasn't returned since, and she wasn't present at the vigil Thursday night.
      "I'm a mother, and if something happened to one of my babies like that, I don't know how I'd push on," Davis said. "It's a kick in the stomach; I can't breathe. I can't rest at night knowing his killers are still out there, breathing and walking around, not paying for the injustice that's been done to us."
      Jack Padro, Miranda's brother, said he wishes he could thank him for all that he did for him. He said he still struggles to suppress anger and negative frustration.
      "I was always with him," Padro said. "He was a good person and helped me through the hard times. But now I can't even say thank you to him anymore."
      The family still lives around the corner from where the shooting happened. Every year, the they meet at the scene to celebrate Miranda's life.
      Davis praised York City Police for making arrests in recent shootings, but notes the status of her cousin's case.
      "The police have been doing a great job tracking the current shooters doing all these terrible things in York, but Erik's case is still cold," she said.
      Davis also praised local community organizations for their efforts to stop gun violence, but added the community is doing less to help grieving families such as hers.
      Raul Miranda, left, and Olga Davis watch lanterns float over Kiwanis Lake in memory of Erick Miranda, Thursday, Sept. 20, 2018. Miranda was murdered Sept. 20, 2015 in a drive-by shooting. His case is one of only a few cold cases in York City. John A. Pavoncello photo (Photo: The York Dispatch)
      "I don't know what can be done to stop it, and I don't know how they're going to stop it," Davis said. "York is just tired. We're sick of shootings; we're afraid to walk to the store."
      Although Davis said knowing who the killer is won't take all of the pain away, it is the closest thing to closure the family can hope for.
      York City Police Chief Troy Bankert explained in an email the process of handling unsolved homicide case.
      "Homicides do not have statute of limitations, therefore they remain open," the chief said. "When a homicide is unsolved, we review the case as needed. However, typically, new evidence is presented which is then immediately followed up on. We do the initial investigation until all evidence is reviewed and all witnesses are questioned."
      Anyone with information is asked to call police at 717-846-1234 or text "yorktips" and then the message to 847411.

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    • By Jack Ryan
      Hello guest! Please register or sign in (it's free) to view the hidden content. Updated 6:11 p.m. ET Feb. 16, 2018 Keego Harbor Â— A quiet residential street became a horrific crime scene Friday with news that four people — a couple and their adult children — died in what police are describing as a triple murder-suicide.

      By late afternoon, some yellow police crime scene tape remained around the two-story wood frame bungalow in the 2300 block of Cass Lake Road where police were sent about 8:10 a.m. on a welfare check after a relative became worried about the family, Keego Harbor Police Chief John Fitzgerald said.
      One of four bodies is removed from the home of the 2300 block of Cass Lake Road. (Photo: Clarence Tabb Jr., The Detroit News)
      “A relative had concerns and asked us to look into it,” said Fitzgerald. “It’s tragic and our thoughts and prayers are with the family.”
      Inside the house officers found four bodies who neighbors identified as Daniel Stuart, 47, his wife, Lauren, 45, and their children, Bethany, 24, and Steven, 27.
      Fitzgerald said the “perpetrator” was among the dead but would not provide details other than to stress “we think we know what happened here and there is no danger to neighbors.”
      Fitzgerald said police have recovered what is believed to be the murder weapon but would not elaborate. He said all the deaths remain under investigation.
      Keego Harbor Police Chief John Fitzgerald briefs the media on the murder-suicide. (Photo: Clarence Tabb Jr., The Detroit News)
      Neighbors John and Jackie Tristani said they awoke Friday to learn police were outside the victimsÂ’ home.
      “My son said police were repeatedly calling out ‘Lauren, come outside,’ " said John Tristani. “When she didn’t respond they (police) went inside. A few minutes later, they came back outside, shaking their heads.”
      Tristani said he had been watching television late Thursday night and never heard anything from the Stuarts' home.
      Sources close to the investigation said the family pet, a dog, was also slain by the killer. Investigators also found a note which may help explain what led up to the deaths. They would not discuss its contents.
      The deaths puzzle the Tristanis, who knew Lauren Stuart as a “hard-working” neighbor who could often be seen working in her yard and remodeled the house largely on her own.
      “She would often come over and borrow tools – a saw, a pickaxe – whatever,” said Tristani. “She was always doing something.”
      The Tristanis said in one of their first meetings with Lauren Stuart a few years ago she attempted to “recruit” them into the Jehovah’s Witnesses.
      “I said we were Catholics and weren’t interested,” he said. “She accepted the answer and it was the end of that.”
      Lauren Stuart worked at an area gym, he said, and her husband was involved in some form of medical business in the Ann Arbor area.
      Darlene and Dennis Buck, who live a block away on Cass Lake Road, said they were enroute home from a trip to northern Michigan when they learned of the murder-suicide.
      “We have lived here since ’74 and nothing like this has ever happened in our neighborhood — not even close,” said Darlene Buck.
      Jackie Tristani said she found it all “scary” – not just the deaths but that something might have been going on in a neighbor’s home without her knowledge. She had tried to get Bethany a job at her workplace and her son knew both Bethany and Steven. There was never any mention or indication of trouble inside the home, she said.
      “I would hope that if there was a problem inside there someone would have reached out, we would have tried to help,” she said, her voice quaking. “Maybe we could have done something.
      “But you never really know everything there is about your neighbors, do you?”

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    • By James Thomas Rook Jr.
      (New news ....)  A MONTANA Judge Orders Jehovah’s Witnesses to Turn Over Internal Documents Related to Childhood Sexual Abuse
      April 12, 2018
       
      On April 5, 2018, Judge James Manley of Sanders County, Montana ordered the Jehovah’s Witnesses religious organization to produce documents and testimony related to internal reports and investigations into the childhood sexual abuse of NPR’s two clients.
       
      In this case, the two Plaintiffs were sexually abused as children by a member of the Jehovah’s Witnesses. The Elders in the local Jehovah’s Witness congregation in Thompson Falls, Montana were aware of the abuse and failed to report it to the police, choosing instead to handle the reports and investigations internally pursuant to Jehovah’s Witness guidelines. Their decision not to report the abuse to authorities allowed the perpetrator to remain in the congregation and continue to abuse one of the Plaintiffs.
       
      Throughout this case, and similar childhood sexual abuse cases across the country, the Jehovah’s Witnesses have refused to produce documents related to their internal handling of reports of sexual abuse and related investigations and disciplinary actions claiming that the information is protected by the clergy-penitent privilege and the First Amendment to the United States Constitution.
       
      Through briefing to the court, NPR convinced the Judge that Defendants’ privilege claims were unsupported and improper under the law. The Court agreed that Defendants could not blanket everything related to their investigations in secrecy and that they must turn it over to the Plaintiffs. Often, this is the very evidence that can win or lose a case like this against a religious institution.
       
      The case of Nunez, et al. v. Watchtower Bible & Tract Society of New York, et al.  is set to go to trial in September of 2018.
      The plaintiffs in this case are represented by NPR partner D. Neil Smith and associate Ross E. Leonoudakis.
       
      ----------------------------------------------------------
      A Jury of 12 held in public view ... or a tribunal of three held in complete secrecy.
      Which would YOU choose,  to get Justice?
       
    • By Bible Speaks
      Our congregation of 40 publishers in Victoria, Australia, listening to our young ones appreciation for Sophia & Caleb during the ‘Forgive FreelyÂ’ part.  thank you

    • By Srecko Sostar
      Newcastle Herald senior journalist, Joanne McCarthy.
      Catholic, Anglican, Uniting and some others with WT-JW in the same pot. This prove how JW are not so different as religion/organization who claim to be only true and only one religion with highest moral standards above all others.
      Catholic church and JW looking at child molestation as a sin, moral failure. According to recommendation they need to change that view on issue. GB changed many past "truths" and replaced "firmly bible based teachings" with "new teachings" giving same explanation - this new teachings is also "firmly established on Bible" :))). Will they change "two witness rule" in cases of child molestation? Until now they said "firmly" NO.  But future can/might give "new clarification" on this matter :)) And all members will see that new instructions as "proper food in proper time". hehe
       
      "Jehovah's Witnesses accused of failing to adopt abuse inquiry recommendations"
      Posted Fri 10 Mar 2017,  
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    • Guest Nicole
      By Guest Nicole
      Australia’s parliament has legislated for marriage equality, passing a bill almost unanimously to allow two people, regardless of sex, to marry.
      On Thursday the House of Representatives passed a cross-party bill after an unprecedented national postal survey gave unstoppable momentum to legislate the historic social reform.
      Australia, which changed the law in 2004 to say that marriage is only between a man and a woman, now becomes the 25th country to recognise same-sex marriage.
      Read more: https://www.theguardian.com/australia-news/2017/dec/07/marriage-equality-law-passes-australias-parliament-in-landslide-vote
    • Guest Nicole
      By Guest Nicole
      Un hombre de la Costa Central que violó y torturó a una sucesión de mujeres durante más de dos décadas fue condenado a por lo menos 27 años de cárcel. El hombre de 53 años, que no puede ser identificado por razones legales, fue declarado culpable de 55 cargos relacionados con el abuso físico, sexual y psicológico de mujeres con las que vivió entre 1988 y 2014. El hombre, que era miembro de los Testigos de Jehová, fue acusado de violar a las mujeres con objetos domésticos y detenerlas. La naturaleza sádica de las ofensas incluía atacar y violar a las mujeres por no doblar correctamente el lavado, hacer que comieran del piso, encerrarlas en armarios y atarlas y colocarlas boca abajo en una bañera llena de agua. Algunas de las mujeres han sufrido lesiones físicas permanentes derivadas del abuso. Una de las mujeres conocidas como JF fue encerrada en un armario después de llamar a su hermana que contactó a la policía. Cuando la policía visitó la casa, el delincuente dijo que había salido. En la declaración de impacto de su víctima, JF dijo que "es difícil comprender el miedo a menos que haya vivido con él", y que "con frecuencia creía que no estaría viva al día siguiente". Al entregar la sentencia en el Tribunal del Distrito de Downing Center, la jueza Sarah Huggett dijo que el hombre usó "crueldad gratuita ... diseñada para enfatizar la impotencia y la impotencia de la víctima". "Cuando una víctima encontró la fuerza para escapar, encontró un reemplazo", dijo. "No tengo dudas de que había previsión, premeditación y planificación". El juez Huggett dijo que el grado de violencia era una consideración relevante en la sentencia y que el delincuente "asustaba, controlaba y socavaba la sensación de seguridad de cada víctima". El tribunal escuchó mientras estaba bajo custodia, el hombre había sido verbalmente agresivo hacia los visitantes y el personal de enfermería. El hombre será elegible para libertad en 2041.
       
    • Guest Nicole
      By Guest Nicole
      A Central Coast man who raped and tortured a succession of women over more than two decades has been sentenced to at least 27 years in jail.
      The 53-year-old man, who cannot be named for legal reasons, was found guilty of 55 charges relating to the physical, sexual and psychological abuse of women he lived with between 1988 and 2014.
      The man, who was a member of the Jehovah's Witnesses, was accused of raping the women with household objects and detaining them.
      The sadistic nature of the offences included bashing and raping the women for not folding washing correctly, making them eat off the floor, locking them in wardrobes and hog-tying them and placing them face down in a bathtub full of water.
      A number of the women have suffered permanent physical injuries stemming from the abuse.
      One of the women known as JF was locked in a cupboard after calling her sister who contacted police.
      When police visited the home, the offender said she had gone out.
      In her victim impact statement JF said "It's hard to understand the fear unless you have lived with it," and that she "frequently believed she wouldn't be alive the following day".
      In handing down the sentence in the Downing Centre District Court, Justice Sarah Huggett said the man used "gratuitous cruelty ... designed to emphasise a victim's powerlessness and helplessness".
      "When one victim found the strength to escape, he found a replacement," she said.
      "I have no doubt there was foresight, premeditation and planning."
      Justice Huggett said the degree of violence was a relevant consideration in the sentence and that the offender was "frightening, controlling and undermining each victim's sense of security".
      The court heard that while in custody, the man had been verbally aggressive towards visitors and nursing staff.
      The man will be eligible for release in 2041.

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    • By The Librarian
      A man who is accused of murdering an electrician as he was working at a Jehovah's Witness hall is to be moved to hospital for a psychiatric assessment.
      Keith Beviss, aged 54, of Woodhayes Drive, Honiton, is currently on remand at Long Lartin Prison but is likely to be transferred shortly.
      He is due to be tried at Exeter Crown Court on November 27 for the murder of 55-year-old Philip Ryan at the Jehovah Witness Kingdom Hall in Dowell Street, Honiton, on Tuesday June 6.

      Mr Ryan, a married electrician from Westward Ho!, North Devon, was found with fatal stab wounds. He had run Ryan Alarms and Electrical Services with friend Chris Ley for 30 years after moving to Devon from Henley on Thames.
      Beviss appeared at Exeter Crown Court by video link from Long Lartin and spoke only to confirm his name.
      Mr Simon Laws, QC, prosecuting, said a report has been received from consultant psychiatrist Dr John Sandford, who examined Beviss on behalf of the defence.
      He said the Crown hope to obtain their own report from a second consultant psychiatrist, Dr Philip Joseph, who hopes to interview the defendant after he has been transferred from jail to a psychiatric hospital.
      Judge Geoffrey Mercer, QC, adjourned the case for a further hearing on November 3, when the arrangements for the trial will be finalised. He remanded Beviss into custody.

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    • Guest Nicole
      By Guest Nicole
      Los Testigos de Jehová: epidemia de casos
      Monica Doumit señala el caso de los Testigos de Jehová: sin clero, sin colegios ni orfanatos ni órdenes religiosas, y con 1.006 casos admitidos de miembros denunciados por abusos sexuales (la tabla RMIT Cahill-Wilkinson hablaba solo de 137 casos). Teniendo en cuenta que los Testigos en Australia son apenas un 0,4% de la población (muy lejos del 25% de australianos que son católicos) asombran esas cifras. De nuevo, la comisión les dedicó apenas una mañana, no tres semanas como a los católicos. 

      Cahill y Wilkinson atribuyen la mala gestión de los abusos en ambientes de Testigos de Jehová a su lectura literal de Deuteronomio 19,15, que pide dos testigos del acto de abuso, por la que los responsables de las comunidades dejaban impunes a los abusadores y sin tratar las denuncias.

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    • Guest Nicole
      By Guest Nicole
      An Iranian illegal immigrant who faked a homosexual relationship and claimed he had torn up the Koran and become a Jehovah’s Witness has had his application for asylum rejected in Federal Court.
      The man, known in court documents as “CVS16”, came to Australia by boat in May 2013. He was granted a bridging visa in March 2014, but the visa was revoked four months later when he was charged, and later convicted, with one count of reckless wounding.
      In September 2015, Immigration Minister Peter Dutton invited the man to apply for a protection visa, and in February last year, following an earlier incomplete application and interview with a departmental dele­gate, he applied.
      In a statement attached to his application, he claimed to “fear persecution on the basis of his membership of the particular social group comprising homosexuals, and his conversion in 2013 to Christianity and adherance to the Jehovah’s Witnesses faith”.
      The man’s application was rejected by the department in July. Mr Dutton then referred the case to the Immigration Assessment Authority to be reviewed, as mandated under the Migration Act.
      The authority comprehensively upheld the department’s decision, finding that although the man had attended some Jehovah’s Witnesses services and participated in some Bible study groups, they did not accept he had converted to Christianity or had a “genuine interest” in the religion.
      They also “did not accept to be credible” the man’s claim to be homosexual, nor his claim he “had set up a homosexual relationship and tore up the Koran”.
      The authority ultimately rejected the applicant’s claims “to fear serious harm for being a failed asylum-seeker or for having departed Iran unlawfully”, and rejected his visa application.
      The man made a final appeal to the Federal Court, arguing the Immigration Assessment Authority had not adequately considered extra documentation sup­plied. Judge Rolf Driver rejected the appeal on Friday, saying the man had “failed to establish” the authority’s decision had been affected by jurisdictional error.
      The man is in Western Australia’s Yongah Hill centre.

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    • By Jack Ryan
      A former member of the Jehovah Witness congregation will appear in court next week after he was charged with sexually assaulting four boys.
      The charges stem from ongoing investigations linked to the Royal Commission into institutional child sexual offences.
      Police allege between 1993 to 2013, the 44-year-old man sexually assaulted four boys aged between 14 and 16 at the time of the offences.
      READ MORE: 
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    • By admin
      Replies below will be split off to form separate topics as needed.
      Enjoy!
       
    • By Jack Ryan
      Australian Royal Commission into Institutional Responses to Child Sexual Abuse. Watchtower leadership in Australia testify
    • By Jack Ryan
      All Exhibits for Case Study 54, Jehovah's Witnesses and Watchtower, have been released by the ARC.

      Hello guest! Please register or sign in (it's free) to view the hidden content. EXHIBIT LIST
      Joint Statement of O'Brien and Spinks Child Protection Guidelines for Branch Office Service Desk Child Safeguarding Policy of Jehovah's Witnesses in Australia (draft version as presented to ARC) Legal Guidelines on Reporting Obligations (State-by-State) Correspondence between Watchtower and Governing Body Summons to Produce Watchtower body of elders letter Watchtower response to ARC plus more.
      From page 3:
      Child pornography: Showing pornography to a minor is considered to be child sexual abuse. Although viewing child pornography is not considered to be child sexual abuse, it is still a serious violation of Jehovah’s standards. A person in-volved in viewing child pornography should be strongly counseled. Depending on the frequency and the extent of his viewing, he could be subject to congregation judicial action. In such cases, the Service Department may decide that branch-imposed restrictions are warranted.—See the April 10, 2012, letter to all bodies of elders
      I will allude to the April 10th 2012 letter to elders that made a distinction between regular porn and "abhorrent" pornography:
      He may continue to serve if his involvement consisted of (1) a few brief viewings, (2) he displays a heartfelt desire to desist from looking at pornography in any form, (3) the elders are convinced that he will refrain from viewing pornography, (4) he continues to retain the respect of others who are aware of what he did, and (5) his conscience allows him to do so.
      ...
      An entrenched practice of viewing, perhaps over a considerable period of time, abhorrent forms of pornography that is sexually degrading. Such pornography may include homosexuality (sex between those of the same gender), group sex, bestiality, sadistic torture, bondage, gang rape, the brutalizing of women, or child pornography. Brazen conduct would be involved if the offender was promoting such material, such as by inviting others to view it, thus giving evidence of a brazen attitude. — w12 3/15 pp. 30-31; w06 7/15 p. 31.
      ...
      Thererefore, viewing pornography escalates to gross uncleanness if the type of pornography viewed was abhorrent or sexually degrading in nature, as described in the second example above. An additional factor to be considered would be if it were a practice for "many years." As a general principle, when these elements are present, a judicial committee would need to handle the matter. At Ephesians 4:19 Paul stated: "Having come to be past all moral sense, they gave themselves over to loose conduct to work uncleanness of every sort with greediness." (Gal. 5: 19; w83 3/15 p. 31 par. 3) When an individual has 'given himself over' to this unclean practice as evidenced by his repeatedly viewing abhorrent pornography, the matter has escalated to gross uncleanness and needs to be handled judicially. — w06 711 5 pp. 29-3 1.




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    • Eric Ouellet

      CHANTONS À JÉHOVAH UN CHANT NOUVEAU
      Il est bon de rendre grâces à Jéhovah
      et d’exécuter des mélodies pour ton nom, ô Très-Haut !
      D’annoncer ta bonté de cœur le matin
      et ta fidélité pendant les nuits,
      sur un instrument à dix cordes et sur le luth,
      aux accords sonores de la harpe.
      Car tu m’as réjoui, ô Jéhovah, à cause de ton action ;
      à cause des œuvres de tes mains je pousse des cris de joie.
      Que tes œuvres sont grandes, ô Jéhovah !
      Tes pensées sont très profondes.
      L’homme dépourvu de raison ne peut les connaître,
      et le stupide ne peut comprendre cela.
      Quand les méchants germent comme la végétation
      et que fleurissent tous ceux qui 
      pratiquent ce qui est malfaisant,
      c’est pour être anéantis pour toujours.
      Mais toi, tu es là-haut pour des temps indéfinis, ô Jéhovah!
      Car voici que tes ennemis, ô Jéhovah,
      car voici que tes ennemis périront;
      tous ceux qui pratiquent ce qui est malfaisant seront séparés les uns des autres.
      Mais tu élèveras ma corne comme celle du taureau sauvage;
      je m’arroserai d’huile fraîche.
      Mon œil regardera mes ennemis;
      mes oreilles entendront parler de ceux
      qui se dressent contre moi, les malfaiteurs.
      Le juste fleurira comme un palmier ;
      il grandira comme un cèdre du Liban.
      Ceux qui sont plantés dans la maison de Jéhovah,
      dans les cours de notre Dieu — ils fleuriront.
      Ils prospéreront encore durant les cheveux gris,
      ils resteront gras et frais,
      pour annoncer que Jéhovah est droit.
      Il est mon Rocher, Celui en qui il n’y a pas d’injustice.
      Jéhovah lui-même est devenu roi!
      De grandeur il est vêtu ;
      Jéhovah est vêtu de force Il s’est ceint.
      Le sol productif aussi s’établit solidement
      de sorte qu’il ne peut chanceler.
      Ton trône est solidement établi depuis les temps anciens ;
      tu es depuis des temps indéfinis.
      Les fleuves ont fait retentir, ô Jéhovah,
      les fleuves ont fait retentir leur bruit ;
      les fleuves sans arrêt font retentir leur fracas.
      Par-dessus les bruits des eaux immenses,
      des vagues majestueuses de la mer qui déferlent,
      Jéhovah est majestueux dans les hauteurs.
      Tes rappels se sont révélés très dignes de foi.
      La sainteté convient à ta maison, ô Jéhovah,
      pour la longueur des jours.
      Ô Dieu aux actes de vengeance
      Jéhovah , ô Dieu aux actes de vengeance, apparais.
      Lève-toi, ô Juge de la terre!
      Fais revenir la rétribution sur les orgueilleux.
      Jusqu’à quand les méchants, ô Jéhovah,
      jusqu’à quand les méchants vont-ils exulter ?
      Sans cesse ils font jaillir un flot de paroles,
      sans cesse ils parlent avec audace;
      sans cesse ils se vantent, 
      tous ceux qui pratiquent ce qui est malfaisant.
      Ton peuple, ô Jéhovah, ils continuent à l’écraser,
      et ton héritage, ils continuent à l’affliger.
      Ils tuent la veuve et le résident étranger,
      ils assassinent les orphelins de père.
      Et ils continuent à dire : “ Yah ne voit pas;
      le Dieu de Jacob ne le comprend pas. ”
      Comprenez donc, vous qui êtes dépourvus de raison parmi le peuple;
      et vous, stupides, quand serez-vous perspicaces ?
      Celui qui plante l’oreille, est-ce qu’il ne peut pas entendre ?
      Ou Celui qui forme l’œil, est-ce qu’il ne peut pas regarder ?
      Celui qui corrige les nations, 
      est-ce qu’il ne peut pas reprendre,
      oui Celui qui enseigne la connaissance aux hommes?
      Jéhovah connaît les pensées des hommes,
      il sait qu’elles sont comme une vapeur.
      Heureux l’homme robuste que tu corriges, ô Yah,
      et que tu enseignes par ta loi,
      pour lui donner le calme aux jours du malheur,
      jusqu’à ce qu’une fosse soit creusée pour le méchant.
      Car Jéhovah n’abandonnera pas son peuple,
      et il ne quittera pas son héritage.
      Car la décision judiciaire retournera à la justice,
      et tous ceux qui ont le cœur droit la suivront.
      Qui se dressera pour moi contre les malfaiteurs?
      Qui se postera pour moi contre ceux qui pratiquent ce qui est malfaisant ?
      Si Jéhovah ne m’était venu en aide,
      sous peu mon âme aurait résidé dans le silence.
      Lorsque j’ai dit : “ À coup sûr, mon pied chancellera ”,
      ta bonté de cœur, ô Jéhovah, m’a soutenu sans relâche.
      Quand mes pensées troublantes se multiplièrent au-dedans de moi,
      tes consolations se mirent à cajoler mon âme.
      Sera-t-il allié à toi, le trône qui cause des adversités,
      tandis qu’il façonne le malheur par décret ?
      Ils lancent de vives attaques contre l’âme du juste
      et déclarent coupable le sang de l’innocent.
      Mais Jéhovah deviendra pour moi une hauteur sûre,
      et mon Dieu, le rocher de mon refuge.
      Il ramènera sur eux leurs méfaits
      et les réduira au silence par leur malheur.
      Jéhovah notre Dieu les réduira au silence.
      Oh ! venez, poussons des cris de joie vers Jéhovah !
      Poussons des cris de triomphe vers notre Rocher de salut.
      Présentons-nous devant sa personne avec des actions de grâces;
      avec des mélodies poussons vers lui des cris de triomphe.
      Car Jéhovah est un grand Dieu
      et un grand Roi au-dessus de tous les autres dieux,
      lui en la main de qui sont les profondeurs 
      les plus secrètes de la terre
      et à qui appartiennent les cimes des montagnes;
      lui à qui appartient la mer qu’il a faite
      et dont les mains ont formé la terre ferme.
      Oh ! entrez, adorons et courbons-nous!
      Agenouillons nous devant Jéhovah notre Auteur.
      Car il est notre Dieu, et nous sommes le peuple
      de son pâturage et les brebis de sa main.
      Aujourd’hui, si vous écoutez sa voix,
      n’endurcissez pas votre cœur comme à Meriba,
      comme au jour de Massa dans le désert,
      quand vos ancêtres m’ont mis à l’épreuve ;
      ils m’ont examiné, ils ont aussi vu mon action.
      Pendant quarante ans j’ai éprouvé du dégoût pour cette génération,
      alors j’ai dit :
      “ C’est un peuple au cœur errant,
      et ils n’ont pas appris à connaître mes voies ” ;
      à propos de qui j’ai juré dans ma colère:
      “ Ils n’entreront pas dans mon lieu de repos
      Chantez pour Jéhovah un chant nouveau.
      Chantez pour Jéhovah, vous tous, gens de la terre !
      Chantez pour Jéhovah, bénissez son nom.
      De jour en jour annoncez la bonne nouvelle de son salut.
      Proclamez parmi les nations sa gloire,
      parmi tous les peuples ses œuvres prodigieuses."
      Car Jéhovah est grand et on doit le louer infiniment.
      Il est redoutable par-dessus tous les autres dieux.
      Car tous les dieux des peuples sont des dieux sans valeur ;
      mais Jéhovah, lui, a fait les cieux.
      Dignité et splendeur sont devant lui;
      force et beauté sont dans son sanctuaire.
      Attribuez à Jéhovah, ô familles des peuples,
      attribuez à Jéhovah gloire et force.
      Attribuez à Jéhovah la gloire qui appartient à son nom;
      portez un don et entrez dans ses cours.
      Prosternez-vous devant Jéhovah en ornements sacrés;
      soyez dans de violentes douleurs à cause de lui, 
      vous tous, gens de la terre !
      Dites parmi les nations :
       “ Jéhovah lui-même est devenu roi."
      Le sol productif aussi s’établit solidement,
      de sorte qu’il ne peut chanceler.
      Il va plaider la cause des peuples avec droiture. 
      Que les cieux se réjouissent, et que la terre soit en joie.
      Que gronde la mer et ce qui la remplit.
      Qu’exulte la campagne et tout ce qui s’y trouve.
      Qu’en même temps tous les arbres de la forêt 
      poussent des cris de joie devant Jéhovah. 
      Car il est venu ;
      car il est venu pour juger la terre.
      Il jugera le sol productif avec justice
      et les peuples avec sa fidélité.
      Jéhovah lui-même est devenu roi ! 
      Que la terre soit en joie.
      Que les îles nombreuses se réjouissent
      Des nuages et une obscurité épaisse sont tout autour de lui;
      justice et jugement sont le lieu fixe de son trône.
      Devant lui marche un feu,
      il consume ses adversaires tout autour.
      Ses éclairs ont illuminé le sol productif ;
      la terre a vu, elle a été prise de violentes douleur.
      Alors les montagnes ont fondu
      comme de la cire à cause de Jéhovah,
      à cause du Seigneur de toute la terre.
      Les cieux ont annoncé sa justice,
      et tous les peuples ont vu sa gloire.
      Qu’ils soient honteux,
      tous ceux qui servent quelque image sculptée,
      ceux qui se glorifient en des dieux sans valeur.
      Prosternez-vous devant lui, vous tous les dieux !
      Sion a entendu et s’est alors réjouie,
      et les localités qui dépendent de Juda sont devenues joyeuses
      à cause de tes décisions judiciaires, ô Jéhovah !
      Car toi, ô Jéhovah, tu es le Très-Haut sur toute la terre ;
      tu es très haut dans ta montée par-dessus tous les autres dieux.
      Ô vous qui aimez Jéhovah,
      haïssez ce qui est mauvais.
      Il garde les âmes de ses fidèles;
      de la main des méchants il les délivre.
      La lumière est apparue pour le juste,
      et la joie pour ceux qui ont le cœur droit.
      Réjouissez-vous en Jéhovah, ô vous les justes,
      et rendez grâces à son saint mémorial.
      Chantez pour Jéhovah un chant nouveau,
      car prodigieuses sont les choses qu’il a faites.
      Sa droite, oui son saint bras, lui a procuré le salut.
      Jéhovah a fait connaître son salut;
      aux yeux des nations il a révélé sa justice.
      Il s’est souvenu de sa bonté de cœur et de sa fidélité
      envers la maison d’Israël.
      Toutes les extrémités de la terre ont vu le salut de notre Dieu.
      Poussez des cris de triomphe vers Jéhovah, vous tous, gens de la terre !
      Égayez-vous et poussez des cris de joie et exécutez des mélodies.
      Exécutez des mélodies pour Jéhovah avec la harpe,
      avec la harpe et la voix de la mélodie.
      Avec les trompettes et au son du cor,
      poussez des cris de triomphe devant le Roi, 
      JÉHOVAH.
      Que gronde la mer et ce qui la remplit,
      le sol productif et ceux qui y habitent.
      Que les fleuves battent des mains ;
      que toutes ensemble les montagnes poussent
      des cris de joie devant Jéhovah
      car il est venu pour juger la terre.
      Il jugera le sol productif avec justice
      et les peuples avec droiture.
      Jéhovah lui-même est devenu roi.
      Que les peuples s’agitent.
      Il siège sur les chérubins. 
      Que la terre frémisse.
      Jéhovah est grand dans Sion, et il est élevé
      par-dessus tous les peuples.
      Qu’ils louent ton nom.
      Grand et redoutable, celui-ci est saint.
      Avec une force de roi il a aimé le jugement.
      C’est toi qui as solidement établi la droiture.
      Le jugement et la justice en Jacob, c’est toi qui les as réalisés.
      Exaltez Jéhovah notre Dieu et prosternez-vous
      devant son marchepied ; Car Il est Saint.
      Moïse et Aaron étaient parmi ses prêtres,
      et Samuel parmi ceux qui invoquaient son nom.
      Ils appelaient Jéhovah, et lui leur répondait.
      Dans la colonne de nuage il leur parlait.
      Ils gardaient ses rappels et la prescription qu’il leur avait donnée.
      Ô Jéhovah notre Dieu, tu leur répondais toi-même.
      Tu as été pour eux un Dieu qui pardonne,
      mais qui exécutait la vengeance
      contre leurs actions scandaleuses.
      Exaltez Jéhovah notre Dieu
      et prosternez-vous à sa montagne saint.
      Car Jéhovah notre Dieu est saint.

      · 0 replies
    • folens  »  Eric Ouellet

      Hello Eric merci pour ce bon condensé sur les vœux. Bonne journée et à bientôt. Michel
      b-13-sculptures-de-givre-ggo-wp1.ppsx
      · 1 reply
    • Eric Ouellet

      « Le vœu que tu fais, acquitte toi de se voeux sans renoncer »
      « Tu dois t’acquitter envers Jéhovah de tes vœux » (MATTHIEU 5:33).
      YIPHTAH était un chef et un guerrier courageux. Hanna était une femme humble qui prenait soin de son mari et de sa famille. Tous les deux adoraient Jéhovah. Mais ils ont un autre point commun : ils ont fait un vœu à Jéhovah et ils l’ont respecté fidèlement. Ils sont d’excellents exemples pour les chrétiens qui décident de faire des vœux à Jéhovah. Répondons maintenant à ces trois questions : Qu’est-ce qu’un vœu ? Faire un vœu à Jéhovah, est-ce sérieux ? Quelles leçons tirer des histoires de Yiphtah et de Hanna ?
      Dans la Bible, un vœu est une promesse sérieuse faite à Jéhovah. Par exemple, la promesse de faire quelque chose, d’offrir quelque chose, de commencer un certain service, ou de ne pas faire certaines choses. On fait un vœu volontairement, en utilisant sa liberté de choix. Personne n’est obligé de faire un vœu. Mais si on décide d’en faire un, Jéhovah le considère comme une promesse dont on doit s’acquitter. D’après la Bible, un vœu est aussi important qu’un serment. Un serment, c’est quand une personne jure de faire ou de ne pas faire quelque chose (Genèse 14:22, 23 ; Hébreux 6:16, 17). Que dit la Bible à propos du sérieux des vœux faits à Jéhovah ?
      Dans la Loi de Moïse, on lit que si quelqu’un fait un vœu à Jéhovah, « il ne doit pas violer (trahir) sa parole. Il fera selon tout ce qui est sorti de sa bouche » (Nombres 30:2). Plus tard, Salomon a écrit : « Quand tu fais un vœu à Dieu, n’hésite pas à t’en acquitter, car il n’y a aucun plaisir dans les stupides. Le vœu que tu fais, acquitte-t’en » (Ecclésiaste 5:4). Plus tard encore, Jésus a enseigné qu’un vœu fait à Jéhovah est quelque chose de sérieux, en rappelant : « Il a été dit à ceux des temps anciens : “Tu ne dois pas jurer sans tenir [parole], mais tu dois t’acquitter envers Jéhovah de tes vœux” » (Matthieu 5:33).
      C’est donc clair qu’il faut prendre très au sérieux toute promesse qu’on fait à Jéhovah. Respecter ou non nos vœux a des conséquences sur notre relation avec lui. Un jour, David a demandé : « Qui pourra monter à la montagne de Jéhovah, et qui pourra se lever en son lieu saint », autrement dit être accepté par Jéhovah ? Il a répondu que c’est celui qui ne fait pas de « serment avec tromperie » (Psaume 24:3, 4). Mais quels vœux Yiphtah et Hanna ont-ils faits ? Cela a-t-il été facile pour eux de s’en acquitter ?
      ILS SE SONT ACQUITTÉS DE LEURS VŒUX
      Yiphtah a fait sa promesse à Jéhovah avant de combattre les Ammonites, des ennemis du peuple de Jéhovah (Juges 10:7-9). Il a fait ce vœu (en résumé) : « Si vraiment tu me donnes la victoire, voici ce qui devra arriver : quand je reviendrai en paix de chez les fils d’Ammôn, la personne qui sortira de ma maison à ma rencontre, celle-là devra alors t’appartenir. » Jéhovah a répondu à la prière de Yiphtah en l’aidant à gagner la guerre. Quand Yiphtah est rentré chez lui, sa fille chérie est sortie vers lui. Ce serait donc elle qui « appartiendrait à Jéhovah » (Juges 11:30-34). Qu’est-ce que cela allait changer pour elle ?
      Pour respecter le vœu de Yiphtah, sa fille devrait partir servir Jéhovah à plein temps au tabernacle. Yiphtah avait-il fait son vœu sans réfléchir ? Non. Il savait sans doute que sa fille pourrait être la première personne à sortir vers lui. Mais qu’il l’ait su ou pas, cela n’a pas été facile pour lui de respecter son vœu, et pour sa fille non plus. En effet, en la voyant sortir, il a dit que cela lui causait un grand chagrin. Et elle, elle est partie « pleurer sur sa virginité ». Pourquoi ont-ils pleuré ? Yiphtah n’avait pas de fils, et maintenant sa fille unique ne se marierait jamais et n’aurait pas d’enfant. Le nom de famille de Yiphtah disparaîtrait. Mais tous les deux comprenaient que le plus important, ce n’étaient pas leurs sentiments. Yiphtah a dit : « J’ai ouvert ma bouche pour Jéhovah ; je ne [peux pas] revenir en arrière. » Et sa fille a répondu : « Fais-moi selon ce qui est sorti de ta bouche » (Juges 11:35-39). Tous les deux étaient des personnes fidèles : ils n’auraient jamais eu l’idée de casser un vœu fait à Jéhovah, même si c’était difficile de le respecter (lire Deutéronome 23:21, 23 ; Psaume 15:4).
      Hanna aussi a fait un vœu à Jéhovah dans un moment difficile de sa vie. Elle était malheureuse parce qu’elle ne pouvait pas avoir d’enfants, et qu’à cause de cela elle subissait des remarques méchantes (1 Samuel 1:4-7, 10, 16). En exprimant ses sentiments à Jéhovah, elle lui a fait cette promesse : « Ô Jéhovah des armées, si tu ne manques pas de regarder l’affliction (le chagrin) de ton esclave et si vraiment tu te souviens de moi, si tu n’oublies pas ton esclave et si vraiment tu donnes à ton esclave un descendant mâle, oui je le donnerai à Jéhovah pour tous les jours de sa vie, et le rasoir ne viendra pas sur sa tête. » (1 Samuel 1:11). Jéhovah a répondu à sa prière : l’année suivante elle a eu un fils, Samuel. Elle était très heureuse ! Mais elle n’a pas oublié le vœu qu’elle avait fait à Jéhovah. Après la naissance de son fils, elle a dit : « C’est à Jéhovah que je l’ai demandé » (1 Samuel 1:20).
      Quand Samuel a eu environ trois ans, Hanna a tenu sa promesse. Elle a amené Samuel au grand prêtre Éli, en disant : « C’est à propos de ce garçon que je priais, pour que Jéhovah m’accorde [...] ce que je lui demandais. Et moi, à mon tour, je l’ai prêté à Jéhovah » (1 Samuel 1:24-28). À partir de ce jour-là, Samuel a habité au tabernacle. La Bible dit que « le garçon Samuel grandissait auprès de Jéhovah » (1 Samuel 2:21). Cela n’allait pas être facile pour Hanna de respecter son vœu. Elle ne pourrait plus passer du temps chaque jour avec son fils qu’elle aimait tendrement. Ce serait dur de ne pas le voir grandir. Mais elle a pris son vœu au sérieux. Pour tenir sa promesse, elle a accepté volontiers de sacrifier des choses qui étaient importantes pour elle (1 Samuel 2:1, 2 ; lire Psaume 61:1, 5, 8).
      Parmi les vœux faits à Jéhovah, il y a le vœu de l’offrande de soi, le vœu du mariage et le vœu des serviteurs spéciaux à plein temps
      T’acquittes-tu de tes vœux envers Jéhovah ?
      LE VŒU DE L’OFFRANDE DE SOI
      Le vœu le plus grand qu’un chrétien puisse faire, c’est celui de s’offrir à Jéhovah pour toute la vie. Dans une prière personnelle, ce chrétien promet à Jéhovah d’utiliser sa vie pour le servir pour toujours, quoi qu’il arrive. En faisant ce vœu, il « se renie lui-même » : il promet de donner la plus grande importance non pas à lui-même, mais à Jéhovah (Matthieu 16:24). À partir de ce moment, il appartient à Jéhovah (Romains 14:8). Il prend au sérieux son vœu d’offrande de soi. Il pense comme l’écrivain des Psaumes qui a dit : « Que rendrai-je à Jéhovah pour tous ses bienfaits envers moi ? Je m’acquitterai de mes vœux envers Jéhovah, oui devant tout son peuple » (Psaume 116:12, 14).
      As-tu fait le vœu d’offrir ta vie à Jéhovah, et l’as-tu montré en te faisant baptiser dans l’eau ? Si oui, félicitations ! Rappelle-toi le discours de ton baptême. Le frère t’a demandé si tu avais offert ta vie à Jéhovah, et si tu comprenais qu’en te faisant baptiser, tu montrais « que tu devenais Témoin de Jéhovah ». En entendant ton « oui », tous les assistants ont compris que tu avais offert ta vie à Jéhovah et que tu pouvais te faire baptiser ministre ordonné de Jéhovah. Tu as certainement fait très plaisir à Jéhovah !
      Quand tu t’es fait baptiser, tu as promis à Jéhovah d’utiliser ta vie pour le servir, et de tout faire pour obéir à ses normes. Mais le baptême n’est qu’un début. Le temps passant, on doit tous continuer à s’examiner. Alors, demande-toi : « Ma relation avec Jéhovah est-elle de plus en plus forte depuis mon baptême ? Est-ce que je le sers toujours de tout mon cœur ? (Colossiens 3:23). Est-ce que je prie souvent ? Est-ce que je lis la Bible tous les jours ? Est-ce que j’assiste régulièrement aux réunions de la congrégation ? Est-ce que je prêche aussi souvent que possible ? Ou, au contraire, est-ce que j’ai perdu un peu de mon envie de faire ces activités ? » D’après l’apôtre Pierre, pour ne pas devenir inactifs dans notre service pour Jéhovah, nous devons nous efforcer de faire grandir en nous la foi, la connaissance, l’endurance et l’attachement à Jéhovah (lire 2 Pierre 1:5-8).
      Une fois que quelqu’un a prononcé le vœu de servir Jéhovah, il ne peut pas reprendre sa parole. S’il en a assez de servir Jéhovah ou de vivre en chrétien, il ne peut pas dire : « Je n’ai jamais vraiment offert ma vie à Jéhovah ; mon baptême n’était pas valable* » (lire la note). Si un chrétien commet un péché grave alors qu’il s’est offert à Jéhovah, il est responsable de sa conduite devant Jéhovah et la congrégation (Romains 14:12). Nous ne voulons pas ressembler aux chrétiens à qui Jésus a dit : « Tu as laissé l’amour que tu avais au début. » Au contraire, nous voulons qu’il puisse nous dire : « Je connais tes actions, et ton amour, et ta foi, et ton ministère, et ton endurance, et je sais que tes actions récentes sont plus nombreuses que celles d’autrefois » (Révélation 2:4, 19). Nous voulons faire plaisir à Jéhovah en nous acquittant avec zèle de notre vœu.
      LE VŒU DU MARIAGE
      Des mariés échangent leurs vœux de mariage
      Le deuxième vœu le plus important qu’on puisse faire, c’est celui du mariage. Le mariage est sacré. Jéhovah considère ce vœu comme quelque chose de très sérieux. Quand des mariés prononcent leurs vœux, ils font une promesse devant Jéhovah et devant les personnes présentes. Ils se promettent de s’aimer, de se chérir et de se respecter l’un l’autre aussi longtemps qu’ils vivront ensemble sur la terre dans le cadre du mariage tel qu’il a été institué par Dieu. Quelles que soient les paroles exactes que les mariés se disent, dans tous les cas, ce sont des vœux faits devant Jéhovah. En les faisant, ils deviennent mari et femme. Le mariage doit être une union pour toute la vie (Genèse 2:24 ; 1 Corinthiens 7:39). Jésus a dit que personne ne doit séparer ce que Jéhovah a uni (Marc 10:9). Un homme et une femme qui se marient ne doivent pas se dire que, si leur union ne marche pas, ils pourront toujours divorcer.
      Bien sûr, il n’y a pas de mariage parfait puisqu’il n’y a pas d’humain parfait. C’est pourquoi la Bible dit que toute personne mariée aura parfois « des tribulations (des problèmes) » (1 Corinthiens 7:28). Dans le monde d’aujourd’hui, beaucoup ne prennent pas le mariage au sérieux. Ils pensent : « Si ça ne marche pas, on pourra toujours divorcer. » Mais les chrétiens ne considèrent pas le mariage de cette façon. Ils sont conscients qu’ils ont prononcé leur vœu de mariage devant Jéhovah. S’ils cassaient leur vœu, ce serait comme s’ils lui mentaient. Or Jéhovah déteste les menteurs ! (Lévitique 19:12 ; Proverbes 6:16-19). Les chrétiens mariés doivent se rappeler ces paroles de l’apôtre Paul : « Es-tu lié à une femme ? Cesse (arrête) de chercher à t’en détacher » (1 Corinthiens 7:27). Paul a pu dire cela parce qu’il savait que Jéhovah déteste aussi les divorces quand ils sont des trahisons (Malaki 2:13-16).
      Jésus a enseigné que la seule situation qui donne une raison de divorcer, c’est lorsqu’un mari ou une femme commet l’adultère (est infidèle à son conjoint) et que le conjoint innocent décide de ne pas lui pardonner (Matthieu 19:9 ; Hébreux 13:4). Par ailleurs, peut-on se séparer de son conjoint ? La Bible est claire à ce sujet aussi (lire 1 Corinthiens 7:10, 11). Il n’existe pas de raison biblique de se séparer de son conjoint. Mais parfois un chrétien (ou une chrétienne) pense que c’est absolument nécessaire. Par exemple, il est sûr que sa vie ou sa relation avec Jéhovah seront en très grand danger s’il reste avec un conjoint violent.
      Si des conjoints demandent conseil aux anciens de la congrégation pour rendre leur couple plus solide, les anciens pourraient leur demander s’ils ont regardé la vidéo Qu’est-ce que le vrai amour ? et s’ils ont étudié la brochure Le secret des familles heureuses. Ces documents montrent quels principes bibliques peuvent rendre un mariage plus solide. Des Témoins racontent : « Depuis que nous étudions cette brochure, notre couple est plus heureux que jamais. » Une sœur mariée depuis 22 ans pensait que son mariage allait bientôt se briser. Mais elle a regardé la vidéo. Elle raconte : « Nous sommes tous les deux baptisés, mais sur le plan affectif nous étions complètement différents. La vidéo est arrivée au bon moment ! Maintenant, notre couple va beaucoup mieux. » Vraiment, si un mari et une femme appliquent les conseils de Jéhovah, leur union devient plus heureuse et plus forte.
      LE VŒU DES SERVITEURS SPÉCIAUX À PLEIN TEMPS
      Au début de l’article, nous avons parlé des vœux de Yiphtah et de Hanna. Grâce à ces vœux, la fille de Yiphtah et le fils de Hanna ont passé leur vie à servir Jéhovah d’une façon spéciale. À notre époque, beaucoup de parents chrétiens ont encouragé leurs enfants à s’engager dans le ministère à plein temps et à concentrer leur vie sur le service pour Jéhovah. En fait, nous pouvons tous encourager ces jeunes frères et sœurs à tenir bon dans leur service (Juges 11:40 ; Psaume 110:3).
      Aujourd’hui, il y a des dizaines de milliers de membres de l’Ordre international des serviteurs spéciaux à plein temps des Témoins de Jéhovah. Certains servent au Béthel, ou dans l’activité de construction ou alors dans le service de la circonscription. D’autres sont formateurs aux écoles bibliques, pionniers spéciaux, missionnaires, ou serviteurs affectés à une Salle d’assemblées ou à un centre d’écoles bibliques. Ils ont tous fait un « Vœu d’obéissance et de pauvreté ». En le faisant, ils ont promis de concentrer leurs efforts sur toute activité qu’on leur donne au service de Jéhovah, d’avoir une vie simple, et de ne pas avoir un emploi payé s’ils n’en ont pas l’autorisation. Ce ne sont pas les personnes qui sont considérées comme spéciales, mais leurs activités. Ces chrétiens sont humbles, et ils sont décidés à s’acquitter de leur vœu tout le temps qu’ils resteront dans le service spécial à plein temps.
      Dans cet article, nous avons étudié trois vœux qu’un chrétien pourrait faire aujourd’hui à Jéhovah. Peut-être que tu en as fait un, ou deux, ou les trois. Nous savons que nous devons prendre nos vœux au sérieux et tout faire pour les respecter (Proverbes 20:25). Si nous ne respectons pas nos vœux faits à Jéhovah, les conséquences risquent d’être graves (Ecclésiaste 5:6). Faisons donc comme le psalmiste qui a dit à Jéhovah : « Je veux exécuter des mélodies pour ton nom à jamais (pour toujours), pour m’acquitter de mes vœux jour après jour » (Psaume 61:8).


      · 0 replies
    • K625XM

      Hello Twyla,
      I am not able to view the study materials.  Can you help me out pls ?  Thank you.
      · 0 replies
    • Claud's Lst  »  misette

      Bonjour ma sœur Misette. Comment vas-tu ? J'espère avec l'aide de Jéhovah toute la communauté et especialement toi vont bien. 
      Je n'ai pas reçu la réunion de cette semaine, est-ce qu'il y a un problème pour cette semaine ? 
           Bonne journée ou soirée 
                                   Agape 
      · 3 replies
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