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18 hours ago, JW Insider said:

In my opinion, the scope creep that is much more dangerous to true Christians is that it legitimizes a similar view that tells us we should elevate to a kind of rulership or at least "governorship" of small group of sinful humans in our day. It tends to make us want to put our trust in nobles, in whom no salvation belongs. It tends to make us forget that we should let God be found true, though every man be found a liar.

This is certainly true. This kind of attitude led the Israelites into demanding a king which Jehovah saw as a rejection of himself, despite the fact that he went along with the arrangement and gave them a succession of human "leader"s (for example: 1Sam.9:16; 13:14; 2Sam.1:35; 1Ki.14:7; 20:5; to name a few). There are leaders mentioned in a number of approved contexts other than kingship.

So the real problem is not that there would be leaders, this is a natural human characteristic and appears to be part of Jehovah's design of humans. The problem is how leaders view themselves, how they project themselves, what the privilege of leadership does to them;  and how those whom they lead view them. And the added ingredient of imperfection into the mix complicates matters.

But of course this how humans are isn't it? Jehovah knows all the implications of this. So does Jesus, and he went to great pains to demonstrate how leadership should be excercised. (John 13:14-13). His comments on being the only Leader were in the context of vainglorious Leadership. He wasn't doing away with leadership (Heb.13:7) was he?  

So as long as we all keep this in mind. I remember once acting as chairman for a GB member who gave us a talk. He called me aside and said quietly "please don't introduce me with a fanfare as a member of the GB. Just say I am a visiting speaker"

Due you think that was mock humility?

As I see it, true leadership is a role designated by Jehovah on a needs basis. Even the glorified Jesus recognises this 1Cor.15:58.

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Well, a partial answer can be found by considering: Zephaniah 2:3: "Seek Jehovah, all you meek ones of the earth, who observe his righteous decrees. Seek righteousness, seek meekness. Probably yo

Just posting this to see where it fits into the topic, if it fits in.  Just thought of it. (Hebrews 11:26) because he considered the reproach of the Christ to be riches greater than the treasures

That sentence might have just pinpointed the issue. Russell collected a body of teachings and promoted them with faith and vigor and a sense of urgency. Jehovah doesn't forget his work and the love he

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3 hours ago, Gone Away said:

So the real problem is not that there would be leaders, this is a natural human characteristic and appears to be part of Jehovah's design of humans. . . . But of course this how humans are isn't it?

Yes. That is how humans are. That is how nations are. That is how the world is. But that is not the way among Christians.

  • (Matthew 20:24-27) 24 When the ten others heard of this, they became indignant at the two brothers. 25 But Jesus, calling them to him, said: “YOU know that the rulers of the nations lord it over them and the great men wield authority over them. 26 This is not the way among YOU; but whoever wants to become great among YOU must be YOUR minister, 27 and whoever wants to be first among YOU must be YOUR slave.
3 hours ago, Gone Away said:

He wasn't doing away with leadership (Heb.13:7) was he?   

Hebrews 13 gives us the right view of leadership in the same context, and in the chapters leading up to this verse. In context, we are submissive in that we look to follow good examples of older men and others who have remained faithful and have continued to show brotherly love (13:1), continued to show hospitality (13:2), visited those in prison and those who have been mistreated (13:3), continued to keep their marriages honorable (13:4), continue to lead a life free of the love of money putting faith in Jehovah instead (13:5,6). Therefore, as we are looking for examples to follow so that our own lives can turn out just as honorably, we look to those who came before us, those who have taught us about such things, and those in the congregation who are right there in front of us to find such faithful examples:

  • (Hebrews 13:7) Remember those who are taking the lead among you, who have spoken the word of God to you, and as you contemplate how their conduct turns out, imitate their faith.

The main reason we meet together is in order to look for and hear from such encouraging examples of fine conduct and good works:

  • (Hebrews 10:24-25)  24 And let us consider [fn: 'pay attention to'] one another so as to incite to love and fine works, 25 not forsaking our meeting together, as some have the custom, but encouraging one another, . . .

Those who are taking the lead, then, are the ones we see regularly giving their time to those who have been mistreated, those setting a good example when it comes to a non-materialistic lifestyle, morality, hospitality, etc. We look for such persons as we meet together, and as our own faith and conduct turns out, others will be looking to us for the same kind of encouragement, so that we are encouraging one another to love and fine works.

But we are not to look to the example of Israel, and their human kings and priests, as an example to go back to. People often bring up Moses (and sometimes Aaron) and how their leadership was not to be questioned, as a good example for our day, which completely misses the point about the leadership of Christ. Persons who question the Governing Body for example are quickly reminded of Korah, Dathan and Abiram. But that doesn't mean that anyone who sets themselves up in the seat of Moses today shouldn't be questioned. It can mean the opposite, because we should question the very fact of any group of humans sets themselves up in a leadership position like that of Moses.

  • (Hebrews 3:1-6) . . .consider the apostle and high priest whom we acknowledge—Jesus. 2 He was faithful to the One who appointed him, just as Moses also was in all the house of that One. 3 For he is counted worthy of more glory than Moses, since the one who constructs a house has more honor than the house itself. 4 Of course, every house is constructed by someone, but the one who constructed all things is God. 5 Now Moses was faithful as an attendant in all the house of that One as a testimony of the things that were to be spoken afterward, 6 but Christ was faithful as a son over God’s house. We are His house if, indeed, we hold on firmly to our freeness of speech and the hope of which we boast down to the end.

None of us are to be faithful to anyone in the house, because, at most, we are the house. But Jesus is the only one who is over the house. Anyone who claims to be a special attendant in God's household of faith today should be questioned. They are trying to "lord it over" others in the same household. Anyone who believes that their form of Christianity requires such a hierarchy to create an "ark of salvation" must watch out that they are not being like Korah if they in any way try to share the leadership of Jesus Christ, or attempt to mediate the salvation of that household.

  • (Hebrews 8:7-13) 7 If that first covenant had been faultless, there would have been no need for a second. . . .  10 “‘For this is the covenant that I will make with the house of Israel after those days,’ says Jehovah. ‘I will put my laws in their mind, and in their hearts I will write them. And I will become their God, and they will become my people. 11 “‘And they will no longer teach each one his fellow citizen and each one his brother, saying: “Know Jehovah!” For they will all know me, from the least to the greatest of them. 12 For I will be merciful toward their unrighteous deeds, and I will no longer call their sins to mind.’” 13 In his saying “a new covenant,” he has made the former one obsolete. Now what is obsolete and growing old is near to vanishing away.
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4 hours ago, JW Insider said:

look to follow good examples of older men and others

Yes I agree with the many valid points you have made in connection with the necessity to avoid the leadership approach Jesus condemned. 

But on the specfic leadership assignment designated at Heb.13:17 which is also cross referenced to 1Tim.5:17, I would see a much more clearly defined role than that of "older men and others" which seems to be an extension of "in showing honor to one another take the lead" Rom 12:10.,When Paul called the older men of Ephesus together, (Acts 20:17-35), he highlighted a specific area of their responsibilities in v28 that neatly chains in to 1Tim 5:17 and back to Heb.13:17.

5 hours ago, JW Insider said:

This is not the way among YOU

This is not talking about leadership, but is talking about leadership style. Jesus style of leadership is part of the model he has left for his followers. This includes enablement and empowerment.

 

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12 minutes ago, Gone Away said:

I would see a much more clearly defined role than that of "older men and others" which seems to be an extension of "in showing honor to one another take the lead" Rom 12:10

There are plenty of ways that elders and sisters and children in the congregation can "take the lead." Those with specific responsibilities should take the lead in the conduct necessary to meet those responsibilities. In Romans, the entire congregation, children included, are asked to take the lead:

  • (Romans 12:10) 10 In brotherly love have tender affection for one another. In showing honor to one another, take the lead.

This is not specifically an extension of the role of older men. This is also about how the apostles would take the lead in honoring a sister, or a sister would take the lead in honoring an apostle. Or a young child would honor their parents, or the parents would honor the child. The honor goes to one another, so it is obviously based on respect for the dignity of each one of us, based on Christian conduct and love. We should be willing to die for one another if necessary.

  • (Luke 22:25-27) 25 But he said to them: “The kings of the nations lord it over them, and those having authority over them are called Benefactors. 26 You, though, are not to be that way. But let the one who is the greatest among you become as the youngest, and the one taking the lead as the one ministering. 27 For which one is greater, the one dining or the one serving? Is it not the one dining? But I am among you as the one serving.

On the issue of the submission mentioned in Hebrews 13:17, note that the NWT crosses this to Ephesians 5:21 where, again, we are to be submissive to one another. There is an order with respect to responsibilities, but wives are honored in that the husband should have the attitude and willingness to give up his life for his wife, just as Christ had that much love for the congregation.

  • (Ephesians 5:21-26) 21 Be in subjection to one another in fear of Christ. 22 Let wives be in subjection to their husbands as to the Lord, 23 because a husband is head of his wife just as the Christ is head of the congregation, he being a savior of this body. 24 In fact, as the congregation is in subjection to the Christ, wives should also be to their husbands in everything. 25 Husbands, continue loving your wives, just as the Christ also loved the congregation and gave himself up for it.

The idea of Hebrews 13:17 is probably better linked to 1 Th 5:12, about showing respect (honor) for those doing the work required to preside and teach and admonish. Still, this is all in the context of people doing their part in serving others based on their gifts and abilities. Those older men, especially, who teach must work harder to prepare material that meets the needs of the congregation. They are watching the congregation as a good shepherd would for areas of weakness and danger and areas where more encouragement and good examples are needed. Since they are working to meet the needs of the congregation, the congregation would do well to be obedient and submissive, as this is directly related to the upbuilding and encouragement of both the overseers and those who are being watched. Humbly following good admonition brings joy to those doing shepherding work and brings joy to those following the admonition. It's another form of mutual encouragement that helps to build up the congregation.

  • (1 Thessalonians 5:11-15) 11 Therefore, keep encouraging one another and building one another up, just as you are in fact doing. 12 Now we request you, brothers, to show respect for those who are working hard among you and presiding over you in the Lord and admonishing you; 13 and to give them extraordinary consideration in love because of their work. Be peaceable with one another. 14 On the other hand, we urge you, brothers, to warn the disorderly, speak consolingly to those who are depressed, support the weak, be patient toward all. 15 See that no one repays injury for injury to anyone, but always pursue what is good toward one another and to all others

 

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2 hours ago, JW Insider said:

There are plenty of ways that elders and sisters and children in the congregation can "take the lead."

Yes indeed.

But as mentioned in my earlier post, there are specific requirements for those serving as shepherds in the congregation (older men, overseers etc) for which there is a more exacting role with a more stringent criteria and a higher accountabilty. (James 3:1) They are leaders in a particular sense, with delegated responsibilities for which they are enabled and empowered. 

 

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30 minutes ago, Gone Away said:

But as mentioned in my earlier post, there are specific requirements for those serving as shepherds in the congregation (older men, overseers etc) for which there is a more exacting role with a more stringent criteria and a higher accountabilty. (James 3:1) They are leaders in a particular sense, with delegated responsibilities for which they are enabled and empowered. 

Agreed.

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