By Guest Nicole
La traducción solo del libro de Mateo les tomó 11 meses. Traducir toda la Biblia les llevará al menos 15 años.
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By Guest Nicole
Dos mujeres fueron víctimas del hampa, ayer, en distintos puntos del norte de la urbe. Ambas llegaron a la Fiscalía del Guayas a denunciar los casos junto a los uniformados que habían logrado detener a dos de los tres sospechosos.
El primer asalto se registró en la avenida Casuarina, por la entrada de la 8. Ahí una joven de 19 años salió a las 07:00 hacia su trabajo cuando fue sorprendida por dos hombres a pie que la amenazaron con un arma de fuego y un cuchillo.
El fiscal Víctor González se refirió al caso y explicó que la víctima entregó las pertenencias a los ladrones, pero alertó rápidamente a la Policía por lo que detuvieron en pocos minutos a uno de los hombres.
“Se le encontró la cartera y celular de la joven, así como el arma blanca”, comentó el fiscal, que dijo que el sujeto podría enfrentar de 5 a 7 años de prisión, pues la mujer contó que el tipo puso el cuchillo en su barriga.
Mientras la primera víctima asentaba la denuncia, llegó otra mujer quien habría estado recorriendo las calles de la ciudadela El Cóndor predicando.
Ella pertenece a una iglesia de Testigos de Jehová y mencionó que un hombre aparentemente drogado la amenazó con un cuchillo y le quitó su teléfono.
Cerca de ella estaban sus compañeros con los que suele ir a predicar. Uno de ellos contó que siguieron al hombre y que a pocos metros se habría metido a una casa.
“Lo sacaron los vecinos y la Policía, cuando timbramos el teléfono de la hermana le sonó en el bolsillo al tipo”, narró el hombre a las autoridades.
El sospechoso fue ingresado a la Unidad de Flagrancia, donde junto al primer detenido esperaba ayer la audiencia de Flagrancia.
Otro asalto violento se registró ayer en el sur de la ciudad, en este caso las víctimas fueron unos comerciantes que se movilizaban en una camioneta.
Ellos habían salido desde el mercado de Montebello y cuando iban por las calles Gómez Rendón y Guerrero Valenzuela fueron sorprendidos por cinco hombres que se movilizaban en tres motocicletas.
“Los cerraron y se le llevaron $ 500, parece que los venían siguiendo desde el mercado”, contó un testigo del hecho que quedó registrado en fotografías.(I)
By Jack Ryan
A Jehovah’s Witness who partnered with a couple he trusted based on their shared faith is suing them over ownership of a religion-themed gift shop in Orange County.
Greg Holland of Victoria, British Columbia, claims in a federal lawsuit that Thomas and Nanci Matos of Pine Bush, New York, coerced him into relinquishing his property.
Â“Through deceit and intimidation, the Matoses stole HollandÂ’s investment and interest in Ministry Ideaz LLC,Â” the complaint states. Â“The Matoses then used Ministry IdeazÂ’s inventory and cash to establish their own competing business.Â”
The Matoses did not respond to telephone and email messages asking for their side of the story.
Hello guest! Please register or sign in (it's free) to view the hidden content. Â in 2002 as an online business from his home in Ecuador. The company makes and sells leather and paper products Â– such as Bible covers, notebooks and calendars Â– for JehovahÂ’s Witnesses. Last year, he decided to open a store in the U.S. He met the Matoses through a mutual friend and, Â“based on his trust of fellow members of the JehovahÂ’s Witness faith, agreed to partner with them.Â”
Holland held 90 percent of the New York company, and the Matoses owned the rest.
Holland claims he wired more than $40,000 to the Matoses to set up the store and then another $190,000 to cover expenses for nine months. He shipped $250,000 in inventory from Ecuador that he hoped would sell at retail for $750,000.
In May 2017, they opened a storefront in Valley Supreme Plaza in Pine Bush, 25 miles from the JehovahÂ’s Witnesses headquarters.
Business was good. The store sold $38,837 in goods in the first month and another $250,000 in credit card transactions over the following four months.
But Holland became estranged from his wife in late 2017, having engaged in an extramarital affair. His wife moved to Canada with their two children.
Holland describes the Matoses as his Â“surrogate parents.Â” They offered emotional support during his marital troubles and assured him that he need not worry about the business because it was in their good hands.
At the same time, Holland alleges, the Matoses were trying to persuade his wife to divorce him, seek sole custody of their children and Â“extract a financial settlement.Â”
The Matoses, the complaint states, were already Â“secretly scheming to steal HollandÂ’s entire investment.Â”
Hello guest! Please register or sign in (it's free) to view the hidden content. Â in February, using the Ministry Ideaz address. On March 2, the Matoses held a Â“special meetingÂ” at their home and decided to dissolve the company. Holland, the majority owner, claims he was not notified.
Thomas Matos emailed him on the same day, stating, Â“We are severing ties!Â”
Â“The store sign has been removed, the lease has ended, utilities, phones and internet cancelled,Â” the message said.
Â“There has been far to (sic) much pressure on Nanci and I being in business with you,Â” the message stated. Â“Being associated with Ministry Ideaz has become a liability that has already damaged us.Â”
To this day, according to the July 25 lawsuit, BestLife operates from the same storefront as Ministry Ideaz, uses the same telephone numbers and sells the same inventory.
On March 5, the complaint states, Thomas Matos threatened to reveal HollandÂ’s marital problems to the customers he had cultivated for 16 years and to stop processing about 1,000 online orders.
Matos allegedly offered a deal. He would not follow through on the threats if Holland signed over his entire interest in Ministry Ideaz, agreed to dissolve the company and relinquished the equipment and inventory.
Holland says he signed the one-page agreement, Â“fearing that the Matoses would ruin his livelihood and his relationship with his family and his church.Â”
Holland reconciled with his wife, moved to Canada and Â“began to grasp the extent of the MatosesÂ’ deceit.Â”
He is demanding $300,000 in damages, and he wants the court to declare the dissolution deal null and void and to bar the Matoses and BestLife from selling inventory and assets.
Holland is represented by Jack A. Gordon, Joshua B. Katz and Luis F. Calvo of Kent, Beatty & Gordon LLP in Manhattan.
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By The Librarian
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
2 But he that entereth in by the door is the shepherd of the sheep.
3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11 I am the good shepherd: the good shepherd giveth his life for the sheep.
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
19 There was a division therefore again among the Jews for these sayings.
20 And many of them said, He hath a devil, and is mad; why hear ye him?
21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
22 And it was at Jerusalem the feast of the dedication, and it was winter.
23 And Jesus walked in the temple in Solomon's porch.
24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
26 But ye believe not, because ye are not of my sheep, as I said unto you.
27 My sheep hear my voice, and I know them, and they follow me:
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
30 I and my Father are one.
31 Then the Jews took up stones again to stone him.
32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
37 If I do not the works of my Father, believe me not.
38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
39 Therefore they sought again to take him: but he escaped out of their hand,
40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.
41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
42 And many believed on him there.
COMFORT FROM THREATS ON THE SHOULDERS OF THE SHEPHERD ~ CAN YOU COMFORT OTHERS WITH THIS HOPE? – ????????By Bible Speaks
COMFORT FROM THREATS ON THE SHOULDERS OF THE SHEPHERD ~ CAN YOU COMFORT OTHERS WITH THIS HOPE?
A Lost Sheep
To teach his listeners Jehovah’s view of those who have strayed, Jesus gave two brief illustrations. One was about a shepherd. Jesus said: “What man of you with a hundred sheep, on losing one of them, will not leave the ninety-nine behind in the wilderness and go for the lost one until he finds it? And when he has found it he puts it upon his shoulders and rejoices. And when he gets home he calls his friends and his neighbors together, saying to them, ‘Rejoice with me, because I have found my sheep that was lost.’ I tell you that thus there will be more joy in heaven over one sinner that repents than over ninety-nine righteous ones who have no need of repentance.”—Luke 15:4-7
What does the shepherd do when he finally finds the lost sheep? “He puts it upon his shoulders.” (Luke 15:5) What a touching and telling detail! The sheep may have wandered for days and nights through unfamiliar territory, perhaps even being exposed to the threat of stalking lions... No doubt the sheep is weakened by a lack of food. It is simply too frail to overcome in its own strength the hurdles it will encounter on the way back to the fold. Therefore, the shepherd bends down, gently lifts up the sheep, and carries it across all obstacles back to the flock. How can we reflect the care shown by this shepherd?
In this first illustration, Jesus says that the shepherd will “go for the lost one.” The shepherd takes the initiative and makes a deliberate effort to find the missing sheep. Hardship, danger, and distance do not hold him back. On the contrary, the shepherd persists “until he finds it.”—Luke 15:4
Similarly, reaching out to a person in need of encouragement often requires that the stronger one take the initiative.
Christian elders, in particular, have the responsibility to “strengthen the weak hands . . . and make the knees that are wobbling firm” and to “say to those who are anxious at heart: ‘Be strong. Do not be afraid.’” (Isaiah 35:3, 4; 1 Peter 5:1, 2)
Note, however, that Paul’s admonition to “speak consolingly to the depressed souls” and to “support the weak” was not given to elders only. Rather, Paul’s words were directed to the entire “congregation of the Thessalonians.” (1 Thessalonians 1:1; 5:14)
Reaching out to those who are weak is thus a task for all Christians. Like the shepherd in the illustration, each Christian should be moved to “go for the lost one.” Of course, this is done most effectively in cooperation with the elders. Could you take some steps to assist a weak one in your congregation?
-w03 2/1 p. 16 par. 15 “Have Love Among Yourselves”
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