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BOTH the FATHER and the SON HAVE the SAME 119 ATTRIBUTES, CLAIMS and MAJESTY.

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BOTH the FATHER and the SON HAVE the SAME 119 ATTRIBUTES, CLAIMS and MAJESTY.

‘I am Jehovah - that is my name: and my glory will I not give to another.’ (Isaiah 62:8).

The glory of these 119 attributes are jointly owned by the Father and the Son, and nobody else.

Jesus Christ is Jehovah God, equally with the Father, because both the Father and Son alone
have the following attributes:

1. both are to be honoured equally (John 5:23)
2. both are the I AM (Exodus 3:14-15; John 8:24,58)
3. both are the Mighty God (Isaiah 10:20,21; Jer 32:18; Psalm 50:1; Isaiah 9:6; Gen 49:24)
4. both own the same throne (Psalm 45:6,7; Hebrews 1:8; Revelation 22:1,3)
5. both accept worship (Exodus 34:14; I Chronicles 16:29; Hebrews 1:6; Matthew 28:9)
6. both laid the foundation of the earth (Psalm 102:24-27; Isaiah 48:13; Hebrews 1:10-12)
7. One God has created mankind (Mal. 2:10; Prov. 16:4; Isaiah 44:24; Col 1:16; John 1:3)
8. both are the Shepherd (Psalm 80;1; Gen 49:24; John 10:11; Hebrews 13:20; I Peter 5:4)
9. both are from Everlasting (Psalm 90:2; Habakkuk 1:12; Micah 5:2; Hebrews 7:3).
10. both are the First and Last (Isaiah 44:6; Revelation 1:17,18; Rev. 2:8; See p.54).)
11. both are the Alpha and Omega (Revelation 1:8; 21:5-7; 22:13-16; See p.54)
12. both come and Reward (Isaiah 40:10; 62:11; Revelation 22:12)
13. both are unchangeable (Malachi 3:6: Hebrews 13:8)
14. both have unsearchable riches (Romans 11:33; Ephesians 3:8)
15. both are the Holy One (Isaiah 43:15; Acts 3:14)
16. both are omnipresent and fill all things (Psalm 139:7; Jer. 23:24; Eph. 4:10; John 3:13)
17. both are omniscient (Psalm 147:5; Prov. 14:3; John 21:17; John 16:30; Colossians 2:3)
18. both are omnipotent (Genesis 17:1; Matthew 28:18; Hebrews 1:3)
19. both are eternal (Deuteronomy 33:27; Hebrews 7:3; Micah 5:2)
20. both own the everlasting Kingdom (Psalm 145:13; Daniel 7:14; II Peter 1:11)
21. both are Lord of all (Psalm 103:19; Matthew 11:25; Acts 10:36)
22. both are the only Saviour (Isaiah 43:11; Titus 1:3,4; Philippians 3:20; II Peter 1:1; 3:18; Luke 2:11; Hebrews 5:9; Acts 4:12)
23. both are the Truth (Deuteronomy 32:4; John 14:6)
24. both are sinless (Deuteronomy 32:4; Hebrews 4:15)
25. both are in the beginning (Genesis 1:1; John 1:1)
26. both God and the Son are the Judge (Psalm 82:8; John 5:22), but the Father is not the Judge (John 5:22 ‘The Father judgeth no man’).
27. both are our Hope (Psalm 39:7; I Timothy 1:1)
28. both shelter believers under their wings (Psalm 91:2,4; Matthew 23:37)
29. both are our Redeemer (Psalm 130:7,8; Isaiah 44:6; Galatians 3:13; Titus 2:14)
30. the glory of both was seen by Isaiah (Isaiah 6:3,5; John 12:41)
31. both are the Rock (Deuteronomy 32:3,4,18; Psalm 18:31; I Corinthians 10:4)
32. both are to be looked to for salvation (Isaiah 45:22; John 1:29; John 6:40)
33. to both shall every knee bow and every tongue confess (Isaiah 45:23; Philippians 2:10; Romans 14:10,11)
34. the enemies of both shall perish (Psalm 92:9; Philippians 3:18,19)
35. both send the Holy Spirit (Joel 2:28; John 16:7)
36. to both shall all men come (Psalm 65:2; Isaiah 45:24; John 12:32)
37. both forgive sins (Exodus 34:7; Mark 2:5,7; Colossians 3:13)
38. both blot out sin (Isaiah 43:25; Hebrews 1:3; I John 1:7)
39. both still storms (Psalm 107:29; Matthew 8:26)
40. both own the Holy Spirit (Matthew 10:20; Romans 8:9)
41. both seek the lost (Ezekiel 34:16; Luke 19:10)
42. to both are applied 10 aspects of the Lord’s Prayer (Matthew 6:9-13; see page 954)
43. both receive believers to glory (Psalm 73:24; John 14:3)
44. both are our One Master (Malachi 1:6; Matthew 23:8,10)
45. both are served by believers (Deuteronomy 10:20; Colossians 3:24)
46. both lead believers to living waters (Psalm 23:2; Revelation 7:17)
47. both correct believers (Proverbs 3:12; Revelation 3:19)
48. both prepare a place for believers in heaven (Hebrews 11:16; John 14:2)
49. both are all in all (I Corinthians 15:28; Colossians 3:11)
50. both are known by believers (Galatians 4:9; Philippians 3:10; John 17:3)
51. both are cleaved to by believers (Deuteronomy 10:20; John 15:4)
52. both are the light of the world (Psalm 27:1; John 8:12)
53. both are the Light of the New Jerusalem (Isaiah 60:19,20; Revelation 21:23)
54. both give eternal life (Psalm 36:9; John 10:28)
55. both are called ‘My Lord and my God’ (Psalm 35:22,23; John 20:28)
56. both are our Righteousness (Isaiah 45:24; I Corinthians 1:30; Jeremiah 23:5,6)
57. both have the same voice as of many waters (Ezekiel 43:2; Revelation 1:15)
58. both are witnessed to by believers (Isaiah 43:10; Acts 1:8)
59. both own the peace given to believers (Philippians 4:7; John 14:27)
60. both own the gospel (I Thessalonians 2:2; Romans 1:16)
61. both give saving grace (Titus 2:11; Acts 15:11)
62. both are our peace (Judges 6:24; Ephesians 2:14)
63. both are pierced and looked upon (Zechariah 12:10; John 19:37)
64. both sanctify believers (Exodus 31:13; I Corinthians 6:11)
65. both give victory to believers (Psalm 98:1; I Corinthians 15:57)
66. both heal people (Exodus 15:26; Matthew 9:35)
67. both equally own the churches (I Corinthians 15:9; Romans 16:16; I and II Thess. 1:1)
68. both own the Kingdom (Matthew 6:33; Rev. 11:15).
69. both are glorified by the Gentiles (Isaiah 24:15; II Thessalonians 1:12; Matthew 12:21)
70. both own the Day of the Lord (Isaiah 13:6; Philippians 1:6; II Thessalonians 2:2)
71. both give grace to believers (Romans 5:15; Colossians 1:6; II Cor. 8:9; Galatians 6:18)
72. both own the same glory (Romans 5:2; II Corinthians 8:23)
73. both own the same love (John 5:42; II Corinthians 5:14)
74. both own the same Word (Psalm 119:11; I Thessalonians 2:13; Colossians 3:16)
75. both own salvation (Luke 3:6; Jonah 2:9; Acts 4:12; II Timothy 2:10)
76. both were served equally by Paul (Titus 1:1; Romans 1:1);and by James (James 1:1)
77. both own the commandments (I John 5:3; John 14:15)
78. both had their way prepared by John the Baptist (Isaiah 40;3; Mark 1:1-3)
79. both search all hearts (Psalm 139:1; Revelation 2:23)
80. both own the same flock (I Peter 5:2; John 21:15,16)
81. both ascend on high, lead captivity captive, and give gifts to men (Psalm 68:17,18; Ephesians 4:7-10)
82. both are like a Bridegroom (Isaiah 62:5; Mark 2:19,20)
83. both receive the glory of God alone forever and ever (Isaiah 42:8; Galatians 1:4,5; I Peter 5:10,11; II Peter 3:18; Hebrews 13:21; I Peter 4:11; Revelation 1:5,6)
84. both are the source of fruit (Hosea 14:8; John 15:5)
85. both are our source of strength (Psalm 119:28; Philippians 4:13)
86. both give rest for our souls (Jeremiah 6:16; Matthew 11:29)
87. both shall appear at Christ’s return (Psalm 102:16; Zechariah 14:3,4,5; Titus 2:13)
88. both will come to earth (Isaiah 40:10; Revelation 22:7,12,20)
89. both are to be trusted in (Jeremiah 17:7; Ephesians 1:12; John 14:1)
90. both are our King (Isaiah 6:5; 33:22; Revelation 17:14; 19:16; I Timothy 6:14,15)
91. both will wound their enemies’ heads (Psalm 68:21; 110:6)
92. both take vengeance (Romans 12:19; II Thessalonians 1:7,8)
93. both will be opposed by the Antichrist’s armies (Isaiah 34:22; Revelation 19:19)
94. both will fight against the Antichrist’s armies at Armageddon (Zechariah 14:3; Revelation 19:11,13,21)
95. both will destroy death (Isaiah 25:8; II Timothy 1:10).
96. both receive the faith of believers (I Thessalonians 1:8; Galatians 3:26)
97. both are our life (Deuteronomy 30:20; Colossians 3:4)
98. both are to be prayed to (Matthew 6:9; Acts 7:59)
99. both raised up Christ (Acts 2:32; John 2:19,21)
100.both own all of the other (John 16:15)
101.both enter the east gate of Jerusalem (Ezekiel 44:1,2; Luke 19:37-45)
102.the man on the throne in Ezekiel 1:26 is identified as the God of Israel in Ezek 10:20
103.both names are placed on the same level in the baptism formula (Matthew 28:19)
104.both fellowship equally with believers (I John 1:3).
105.both comfort believers (Isaiah 66:13; Philippians 2:1).
106.both receive doxologies of worship in heaven (Revelation 5:8-10; 5:11,12; 5:13,14).
107.both jointly send grace and peace to the churches (Romans 1:7).
108.both the love of the Father and love of the Son are an equal privilege given to us.(John 14:21)
109.both jointly declare themselves to be Jehovah, “I am the first,& I am the last”(Isaiah 44:6)
110.both come to his temple, ‘the Lord shall suddenly come to his temple.’(Malachi 3:1; Mat 21:13)
111.both are the King of Israel (Isaiah 44:6; John 1:49).
112. both can be blasphemed (God-Rom.2:24; HS-Luke 12:10; Christ-Luke 22:65; Acts 13:45; 18:5,6; 26:9,11)
113.both are always with all believers (Matthew 28:20; 2 Corinthians 13:14).
114.both are the one lawgiver (God-Rom.7:22; Christ-Gal.6:2; HS-Rom.8:2; James 4:12).
115.both have the same face (Revelation 22:3,4)
116.both have the same Name (Revelation 22:3,4)
117.both own the same servants (Revelation 22:3)
118.both are the Temple of the New Jerusalem (Revelation 21:22)
119.Heavens are the work of thy hands (Psalm 102:24-27; Hebrews 1:10-12)

Since both Jesus and the Father have these same attributes, both are Jehovah God.

There are not 2 Gods, but One God in 3 persons. One who has these attributes must be God.

The Lord’s Prayer is devoted to worshipping the Father. Jesus conceals His personal glory
in this prayer as seen by other Scriptures which are just as true of Christ as the Lord’s Prayer
is of the Father.

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BOTH the FATHER and the SON HAVE the SAME 119 ATTRIBUTES, CLAIMS and MAJESTY.

‘I am Jehovah - that is my name: and my glory will I not give to another.’ (Isaiah 62:8).

The glory of these 119 attributes are jointly owned by the Father and the Son, and nobody else.

Jesus Christ is Jehovah God, equally with the Father, because both the Father and Son alone
have the following attributes:

1. both are to be honoured equally (John 5:23)
2. both are the I AM (Exodus 3:14-15; John 8:24,58)
3. both are the Mighty God (Isaiah 10:20,21; Jer 32:18; Psalm 50:1; Isaiah 9:6; Gen 49:24)
4. both own the same throne (Psalm 45:6,7; Hebrews 1:8; Revelation 22:1,3)
5. both accept worship (Exodus 34:14; I Chronicles 16:29; Hebrews 1:6; Matthew 28:9)
6. both laid the foundation of the earth (Psalm 102:24-27; Isaiah 48:13; Hebrews 1:10-12)
7. One God has created mankind (Mal. 2:10; Prov. 16:4; Isaiah 44:24; Col 1:16; John 1:3)
8. both are the Shepherd (Psalm 80;1; Gen 49:24; John 10:11; Hebrews 13:20; I Peter 5:4)
9. both are from Everlasting (Psalm 90:2; Habakkuk 1:12; Micah 5:2; Hebrews 7:3).
10. both are the First and Last (Isaiah 44:6; Revelation 1:17,18; Rev. 2:8; See p.54).)
11. both are the Alpha and Omega (Revelation 1:8; 21:5-7; 22:13-16; See p.54)
12. both come and Reward (Isaiah 40:10; 62:11; Revelation 22:12)
13. both are unchangeable (Malachi 3:6: Hebrews 13:8)
14. both have unsearchable riches (Romans 11:33; Ephesians 3:8)
15. both are the Holy One (Isaiah 43:15; Acts 3:14)
16. both are omnipresent and fill all things (Psalm 139:7; Jer. 23:24; Eph. 4:10; John 3:13)
17. both are omniscient (Psalm 147:5; Prov. 14:3; John 21:17; John 16:30; Colossians 2:3)
18. both are omnipotent (Genesis 17:1; Matthew 28:18; Hebrews 1:3)
19. both are eternal (Deuteronomy 33:27; Hebrews 7:3; Micah 5:2)
20. both own the everlasting Kingdom (Psalm 145:13; Daniel 7:14; II Peter 1:11)
21. both are Lord of all (Psalm 103:19; Matthew 11:25; Acts 10:36)
22. both are the only Saviour (Isaiah 43:11; Titus 1:3,4; Philippians 3:20; II Peter 1:1; 3:18;
Luke 2:11; Hebrews 5:9; Acts 4:12)
23. both are the Truth (Deuteronomy 32:4; John 14:6)
24. both are sinless (Deuteronomy 32:4; Hebrews 4:15)
25. both are in the beginning (Genesis 1:1; John 1:1)
26. both God and the Son are the Judge (Psalm 82:8; John 5:22), but the Father is not the
Judge (John 5:22 ‘The Father judgeth no man’).
27. both are our Hope (Psalm 39:7; I Timothy 1:1)
28. both shelter believers under their wings (Psalm 91:2,4; Matthew 23:37)
29. both are our Redeemer (Psalm 130:7,8; Isaiah 44:6; Galatians 3:13; Titus 2:14)
30. the glory of both was seen by Isaiah (Isaiah 6:3,5; John 12:41)
31. both are the Rock (Deuteronomy 32:3,4,18; Psalm 18:31; I Corinthians 10:4)
32. both are to be looked to for salvation (Isaiah 45:22; John 1:29; John 6:40)
33. to both shall every knee bow and every tongue confess (Isaiah 45:23; Philippians 2:10;
Romans 14:10,11)
34. the enemies of both shall perish (Psalm 92:9; Philippians 3:18,19)
35. both send the Holy Spirit (Joel 2:28; John 16:7)
36. to both shall all men come (Psalm 65:2; Isaiah 45:24; John 12:32)
37. both forgive sins (Exodus 34:7; Mark 2:5,7; Colossians 3:13)
38. both blot out sin (Isaiah 43:25; Hebrews 1:3; I John 1:7)
39. both still storms (Psalm 107:29; Matthew 8:26)
40. both own the Holy Spirit (Matthew 10:20; Romans 8:9)
41. both seek the lost (Ezekiel 34:16; Luke 19:10)
42. to both are applied 10 aspects of the Lord’s Prayer (Matthew 6:9-13; see page 954)
43. both receive believers to glory (Psalm 73:24; John 14:3)
44. both are our One Master (Malachi 1:6; Matthew 23:8,10)
45. both are served by believers (Deuteronomy 10:20; Colossians 3:24)
46. both lead believers to living waters (Psalm 23:2; Revelation 7:17)
47. both correct believers (Proverbs 3:12; Revelation 3:19)
48. both prepare a place for believers in heaven (Hebrews 11:16; John 14:2)
49. both are all in all (I Corinthians 15:28; Colossians 3:11)
50. both are known by believers (Galatians 4:9; Philippians 3:10; John 17:3)
51. both are cleaved to by believers (Deuteronomy 10:20; John 15:4)
52. both are the light of the world (Psalm 27:1; John 8:12)
53. both are the Light of the New Jerusalem (Isaiah 60:19,20; Revelation 21:23)
54. both give eternal life (Psalm 36:9; John 10:28)
55. both are called ‘My Lord and my God’ (Psalm 35:22,23; John 20:28)
56. both are our Righteousness (Isaiah 45:24; I Corinthians 1:30; Jeremiah 23:5,6)
57. both have the same voice as of many waters (Ezekiel 43:2; Revelation 1:15)
58. both are witnessed to by believers (Isaiah 43:10; Acts 1:8)
59. both own the peace given to believers (Philippians 4:7; John 14:27)
60. both own the gospel (I Thessalonians 2:2; Romans 1:16)
61. both give saving grace (Titus 2:11; Acts 15:11)
62. both are our peace (Judges 6:24; Ephesians 2:14)
63. both are pierced and looked upon (Zechariah 12:10; John 19:37)
64. both sanctify believers (Exodus 31:13; I Corinthians 6:11)
65. both give victory to believers (Psalm 98:1; I Corinthians 15:57)
66. both heal people (Exodus 15:26; Matthew 9:35)
67. both equally own the churches (I Corinthians 15:9; Romans 16:16; I and II Thess. 1:1)
68. both own the Kingdom (Matthew 6:33; Rev. 11:15).
69. both are glorified by the Gentiles (Isaiah 24:15; II Thessalonians 1:12; Matthew 12:21)
70. both own the Day of the Lord (Isaiah 13:6; Philippians 1:6; II Thessalonians 2:2)
71. both give grace to believers (Romans 5:15; Colossians 1:6; II Cor. 8:9; Galatians 6:18)
72. both own the same glory (Romans 5:2; II Corinthians 8:23)
73. both own the same love (John 5:42; II Corinthians 5:14)
74. both own the same Word (Psalm 119:11; I Thessalonians 2:13; Colossians 3:16)
75. both own salvation (Luke 3:6; Jonah 2:9; Acts 4:12; II Timothy 2:10)
76. both were served equally by Paul (Titus 1:1; Romans 1:1);and by James (James 1:1)
77. both own the commandments (I John 5:3; John 14:15)
78. both had their way prepared by John the Baptist (Isaiah 40;3; Mark 1:1-3)
79. both search all hearts (Psalm 139:1; Revelation 2:23)
80. both own the same flock (I Peter 5:2; John 21:15,16)
81. both ascend on high, lead captivity captive, and give gifts to men (Psalm 68:17,18;
Ephesians 4:7-10)
82. both are like a Bridegroom (Isaiah 62:5; Mark 2:19,20)
83. both receive the glory of God alone forever and ever (Isaiah 42:8; Galatians 1:4,5;
I Peter 5:10,11; II Peter 3:18; Hebrews 13:21; I Peter 4:11; Revelation 1:5,6)
84. both are the source of fruit (Hosea 14:8; John 15:5)
85. both are our source of strength (Psalm 119:28; Philippians 4:13)
86. both give rest for our souls (Jeremiah 6:16; Matthew 11:29)
87. both shall appear at Christ’s return (Psalm 102:16; Zechariah 14:3,4,5; Titus 2:13)
88. both will come to earth (Isaiah 40:10; Revelation 22:7,12,20)
89. both are to be trusted in (Jeremiah 17:7; Ephesians 1:12; John 14:1)
90. both are our King (Isaiah 6:5; 33:22; Revelation 17:14; 19:16; I Timothy 6:14,15)
91. both will wound their enemies’ heads (Psalm 68:21; 110:6)
92. both take vengeance (Romans 12:19; II Thessalonians 1:7,8)
93. both will be opposed by the Antichrist’s armies (Isaiah 34:22; Revelation 19:19)
94. both will fight against the Antichrist’s armies at Armageddon (Zechariah 14:3;
Revelation 19:11,13,21)
95. both will destroy death (Isaiah 25:8; II Timothy 1:10).
96. both receive the faith of believers (I Thessalonians 1:8; Galatians 3:26)
97. both are our life (Deuteronomy 30:20; Colossians 3:4)
98. both are to be prayed to (Matthew 6:9; Acts 7:59)
99. both raised up Christ (Acts 2:32; John 2:19,21)
100.both own all of the other (John 16:15)
101.both enter the east gate of Jerusalem (Ezekiel 44:1,2; Luke 19:37-45)
102.the man on the throne in Ezekiel 1:26 is identified as the God of Israel in Ezek 10:20
103.both names are placed on the same level in the baptism formula (Matthew 28:19)
104.both fellowship equally with believers (I John 1:3).
105.both comfort believers (Isaiah 66:13; Philippians 2:1).
106.both receive doxologies of worship in heaven (Revelation 5:8-10; 5:11,12; 5:13,14).
107.both jointly send grace and peace to the churches (Romans 1:7).
108.both the love of the Father and love of the Son are an equal privilege given to us.(John
14:21)
109.both jointly declare themselves to be Jehovah, “I am the first,& I am the last”(Isaiah 44:6)
110.both come to his temple, ‘the Lord shall suddenly come to his temple.’(Malachi 3:1; Mat
21:13)
111.both are the King of Israel (Isaiah 44:6; John 1:49).
112. both can be blasphemed (God-Rom.2:24; HS-Luke 12:10; Christ-Luke 22:65; Acts 13:45; 18:5,6;
26:9,11)
113.both are always with all believers (Matthew 28:20; 2 Corinthians 13:14).
114.both are the one lawgiver (God-Rom.7:22; Christ-Gal.6:2; HS-Rom.8:2; James 4:12).
115.both have the same face (Revelation 22:3,4)
116.both have the same Name (Revelation 22:3,4)
117.both own the same servants (Revelation 22:3)
118.both are the Temple of the New Jerusalem (Revelation 21:22)
119.Heavens are the work of thy hands (Psalm 102:24-27; Hebrews 1:10-12)
Since both Jesus and the Father have these same attributes, both are Jehovah God.
There are not 2 Gods, but One God in 3 persons. One who has these attributes must be God.
The Lord’s Prayer is devoted to worshipping the Father. Jesus conceals His personal glory
in this prayer as seen by other Scriptures which are just as true of Christ as the Lord’s Prayer
is of the Father. 

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@Jesus.defender I answered half of these before, just know when I hit all 119 things you have mentioned, you will be proven wrong again - bob the builder.

The Trinity is a heresy and it will not prevail against those who truly defend the Christ.

What kills your list is the fact that God cannot die, he is the life-giver and Jesus claimed to have a God several times in Scripture.

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On 11/1/2018 at 6:26 AM, Jesus.defender said:

BOTH the FATHER and the SON HAVE the SAME 119 ATTRIBUTES

Thus the truth of Heb.1:3 is underscored: "He is the reflection of God’s glory and the exact representation of his very being"

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BOTH the FATHER and the SON HAVE the SAME 119 ATTRIBUTES, CLAIMS and MAJESTY.

‘I am Jehovah - that is my name: and my glory will I not give to another.’ (Isaiah 62:8).

The glory of these 119 attributes are jointly owned by the Father and the Son, and nobody else.

Jesus Christ is Jehovah God, equally with the Father, because both the Father and Son alone
have the following attributes:

1. both are to be honoured equally (John 5:23)
2. both are the I AM (Exodus 3:14-15; John 8:24,58)
3. both are the Mighty God (Isaiah 10:20,21; Jer 32:18; Psalm 50:1; Isaiah 9:6; Gen 49:24)
4. both own the same throne (Psalm 45:6,7; Hebrews 1:8; Revelation 22:1,3)
5. both accept worship (Exodus 34:14; I Chronicles 16:29; Hebrews 1:6; Matthew 28:9)
6. both laid the foundation of the earth (Psalm 102:24-27; Isaiah 48:13; Hebrews 1:10-12)
7. One God has created mankind (Mal. 2:10; Prov. 16:4; Isaiah 44:24; Col 1:16; John 1:3)
8. both are the Shepherd (Psalm 80;1; Gen 49:24; John 10:11; Hebrews 13:20; I Peter 5:4)
9. both are from Everlasting (Psalm 90:2; Habakkuk 1:12; Micah 5:2; Hebrews 7:3).
10. both are the First and Last (Isaiah 44:6; Revelation 1:17,18; Rev. 2:8; See p.54).)
11. both are the Alpha and Omega (Revelation 1:8; 21:5-7; 22:13-16; See p.54)
12. both come and Reward (Isaiah 40:10; 62:11; Revelation 22:12)
13. both are unchangeable (Malachi 3:6: Hebrews 13:8)
14. both have unsearchable riches (Romans 11:33; Ephesians 3:8)
15. both are the Holy One (Isaiah 43:15; Acts 3:14)
16. both are omnipresent and fill all things (Psalm 139:7; Jer. 23:24; Eph. 4:10; John 3:13)
17. both are omniscient (Psalm 147:5; Prov. 14:3; John 21:17; John 16:30; Colossians 2:3)
18. both are omnipotent (Genesis 17:1; Matthew 28:18; Hebrews 1:3)
19. both are eternal (Deuteronomy 33:27; Hebrews 7:3; Micah 5:2)
20. both own the everlasting Kingdom (Psalm 145:13; Daniel 7:14; II Peter 1:11)
21. both are Lord of all (Psalm 103:19; Matthew 11:25; Acts 10:36)
22. both are the only Saviour (Isaiah 43:11; Titus 1:3,4; Philippians 3:20; II Peter 1:1; 3:18;
Luke 2:11; Hebrews 5:9; Acts 4:12)
23. both are the Truth (Deuteronomy 32:4; John 14:6)
24. both are sinless (Deuteronomy 32:4; Hebrews 4:15)
25. both are in the beginning (Genesis 1:1; John 1:1)
26. both God and the Son are the Judge (Psalm 82:8; John 5:22), but the Father is not the
Judge (John 5:22 ‘The Father judgeth no man’).
27. both are our Hope (Psalm 39:7; I Timothy 1:1)
28. both shelter believers under their wings (Psalm 91:2,4; Matthew 23:37)
29. both are our Redeemer (Psalm 130:7,8; Isaiah 44:6; Galatians 3:13; Titus 2:14)
30. the glory of both was seen by Isaiah (Isaiah 6:3,5; John 12:41)
31. both are the Rock (Deuteronomy 32:3,4,18; Psalm 18:31; I Corinthians 10:4)
32. both are to be looked to for salvation (Isaiah 45:22; John 1:29; John 6:40)
33. to both shall every knee bow and every tongue confess (Isaiah 45:23; Philippians 2:10;
Romans 14:10,11)
34. the enemies of both shall perish (Psalm 92:9; Philippians 3:18,19)
35. both send the Holy Spirit (Joel 2:28; John 16:7)
36. to both shall all men come (Psalm 65:2; Isaiah 45:24; John 12:32)
37. both forgive sins (Exodus 34:7; Mark 2:5,7; Colossians 3:13)
38. both blot out sin (Isaiah 43:25; Hebrews 1:3; I John 1:7)
39. both still storms (Psalm 107:29; Matthew 8:26)
40. both own the Holy Spirit (Matthew 10:20; Romans 8:9)
41. both seek the lost (Ezekiel 34:16; Luke 19:10)
42. to both are applied 10 aspects of the Lord’s Prayer (Matthew 6:9-13; see page 954)
43. both receive believers to glory (Psalm 73:24; John 14:3)
44. both are our One Master (Malachi 1:6; Matthew 23:8,10)
45. both are served by believers (Deuteronomy 10:20; Colossians 3:24)
46. both lead believers to living waters (Psalm 23:2; Revelation 7:17)
47. both correct believers (Proverbs 3:12; Revelation 3:19)
48. both prepare a place for believers in heaven (Hebrews 11:16; John 14:2)
49. both are all in all (I Corinthians 15:28; Colossians 3:11)
50. both are known by believers (Galatians 4:9; Philippians 3:10; John 17:3)
51. both are cleaved to by believers (Deuteronomy 10:20; John 15:4)
52. both are the light of the world (Psalm 27:1; John 8:12)
53. both are the Light of the New Jerusalem (Isaiah 60:19,20; Revelation 21:23)
54. both give eternal life (Psalm 36:9; John 10:28)
55. both are called ‘My Lord and my God’ (Psalm 35:22,23; John 20:28)
56. both are our Righteousness (Isaiah 45:24; I Corinthians 1:30; Jeremiah 23:5,6)
57. both have the same voice as of many waters (Ezekiel 43:2; Revelation 1:15)
58. both are witnessed to by believers (Isaiah 43:10; Acts 1:8)
59. both own the peace given to believers (Philippians 4:7; John 14:27)
60. both own the gospel (I Thessalonians 2:2; Romans 1:16)
61. both give saving grace (Titus 2:11; Acts 15:11)
62. both are our peace (Judges 6:24; Ephesians 2:14)
63. both are pierced and looked upon (Zechariah 12:10; John 19:37)
64. both sanctify believers (Exodus 31:13; I Corinthians 6:11)
65. both give victory to believers (Psalm 98:1; I Corinthians 15:57)
66. both heal people (Exodus 15:26; Matthew 9:35)
67. both equally own the churches (I Corinthians 15:9; Romans 16:16; I and II Thess. 1:1)
68. both own the Kingdom (Matthew 6:33; Rev. 11:15).
69. both are glorified by the Gentiles (Isaiah 24:15; II Thessalonians 1:12; Matthew 12:21)
70. both own the Day of the Lord (Isaiah 13:6; Philippians 1:6; II Thessalonians 2:2)
71. both give grace to believers (Romans 5:15; Colossians 1:6; II Cor. 8:9; Galatians 6:18)
72. both own the same glory (Romans 5:2; II Corinthians 8:23)
73. both own the same love (John 5:42; II Corinthians 5:14)
74. both own the same Word (Psalm 119:11; I Thessalonians 2:13; Colossians 3:16)
75. both own salvation (Luke 3:6; Jonah 2:9; Acts 4:12; II Timothy 2:10)
76. both were served equally by Paul (Titus 1:1; Romans 1:1);and by James (James 1:1)
77. both own the commandments (I John 5:3; John 14:15)
78. both had their way prepared by John the Baptist (Isaiah 40;3; Mark 1:1-3)
79. both search all hearts (Psalm 139:1; Revelation 2:23)
80. both own the same flock (I Peter 5:2; John 21:15,16)
81. both ascend on high, lead captivity captive, and give gifts to men (Psalm 68:17,18;
Ephesians 4:7-10)
82. both are like a Bridegroom (Isaiah 62:5; Mark 2:19,20)
83. both receive the glory of God alone forever and ever (Isaiah 42:8; Galatians 1:4,5;
I Peter 5:10,11; II Peter 3:18; Hebrews 13:21; I Peter 4:11; Revelation 1:5,6)
84. both are the source of fruit (Hosea 14:8; John 15:5)
85. both are our source of strength (Psalm 119:28; Philippians 4:13)
86. both give rest for our souls (Jeremiah 6:16; Matthew 11:29)
87. both shall appear at Christ’s return (Psalm 102:16; Zechariah 14:3,4,5; Titus 2:13)
88. both will come to earth (Isaiah 40:10; Revelation 22:7,12,20)
89. both are to be trusted in (Jeremiah 17:7; Ephesians 1:12; John 14:1)
90. both are our King (Isaiah 6:5; 33:22; Revelation 17:14; 19:16; I Timothy 6:14,15)
91. both will wound their enemies’ heads (Psalm 68:21; 110:6)
92. both take vengeance (Romans 12:19; II Thessalonians 1:7,8)
93. both will be opposed by the Antichrist’s armies (Isaiah 34:22; Revelation 19:19)
94. both will fight against the Antichrist’s armies at Armageddon (Zechariah 14:3;
Revelation 19:11,13,21)
95. both will destroy death (Isaiah 25:8; II Timothy 1:10).
96. both receive the faith of believers (I Thessalonians 1:8; Galatians 3:26)
97. both are our life (Deuteronomy 30:20; Colossians 3:4)
98. both are to be prayed to (Matthew 6:9; Acts 7:59)
99. both raised up Christ (Acts 2:32; John 2:19,21)
100.both own all of the other (John 16:15)
101.both enter the east gate of Jerusalem (Ezekiel 44:1,2; Luke 19:37-45)
102.the man on the throne in Ezekiel 1:26 is identified as the God of Israel in Ezek 10:20
103.both names are placed on the same level in the baptism formula (Matthew 28:19)
104.both fellowship equally with believers (I John 1:3).
105.both comfort believers (Isaiah 66:13; Philippians 2:1).
106.both receive doxologies of worship in heaven (Revelation 5:8-10; 5:11,12; 5:13,14).
107.both jointly send grace and peace to the churches (Romans 1:7).
108.both the love of the Father and love of the Son are an equal privilege given to us.(John
14:21)
109.both jointly declare themselves to be Jehovah, “I am the first,& I am the last”(Isaiah 44:6)
110.both come to his temple, ‘the Lord shall suddenly come to his temple.’(Malachi 3:1; Mat
21:13)
111.both are the King of Israel (Isaiah 44:6; John 1:49).
112. both can be blasphemed (God-Rom.2:24; HS-Luke 12:10; Christ-Luke 22:65; Acts 13:45; 18:5,6;
26:9,11)
113.both are always with all believers (Matthew 28:20; 2 Corinthians 13:14).
114.both are the one lawgiver (God-Rom.7:22; Christ-Gal.6:2; HS-Rom.8:2; James 4:12).
115.both have the same face (Revelation 22:3,4)
116.both have the same Name (Revelation 22:3,4)
117.both own the same servants (Revelation 22:3)
118.both are the Temple of the New Jerusalem (Revelation 21:22)
119.Heavens are the work of thy hands (Psalm 102:24-27; Hebrews 1:10-12)
Since both Jesus and the Father have these same attributes, both are Jehovah God.
There are not 2 Gods, but One God in 3 persons. One who has these attributes must be God.
The Lord’s Prayer is devoted to worshipping the Father. Jesus conceals His personal glory
in this prayer as seen by other Scriptures which are just as true of Christ as the Lord’s Prayer
is of the Father. 

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    • By 4Jah2me
      I do hear occasionally on this forum, the expression of, (oh dear it's gone now), I'll say Basic beliefs, Foundation beliefs, of Jehovah's Witnesses. 
      My point being, when were those basic foundations started ?  Yes we have Russell and Rutherford et al. So who decided what was what and when ? 
      We have things like 'hell fire' eternal damnation' ' soul in continual punishment' etc. But who basically found the truth from God's word about 'The dead are conscious of nothing at all' ?
      Then we have the 'resurrection of the dead',  those being split into heavenly and earthly. Who decided these things from scriptures ? And when ? 
      It would probably take me 10 years, which I probably do not have left, to research all the things I wish to know. 
      So here is a question. From 1960, what new serious Bible knowledge do we have from those whom regard themselves as the F&DS or top of the tree ?
      What have they given to the congregation that is of extreme importance ?  BUT, more importantly what have they given that they haven't changed since giving it ? 
      So we've lost the 7,000 year creative days. We've lost Armageddon in 1975, We've lost no blood / replaced with blood fractions. We've lost the Superior Authorities as God and Christ, and probably lots more. BUT what important beliefs have we gained since 1960 ? What IMPORTANT SCRIPTURAL input have those at the top made since 1960 ? 
       
    • By Jesus.defender
      Did Jesus really say He was God?
      That’s exactly how Jesus’ original audience seemed to take it when He said, “I and the Father are one.” In fact, the Jews were ready to kill Him right there! Why? “Because you,” they said, “a mere man, claim to be God” (John 10:33).
      On another occasion, He used the personal name of Israel’s God–the name revealed to Moses (Exodus 3:14)–to refer to Himself. And He even used the Torah for context, so no one would misunderstand Him: “Before Abraham was, I AM” (John 8:58). This would be about wild as telling a Muslim, “I am your God, Allah.” Don’t try that in Saudi Arabia! It’s no wonder the Jews tried to stone Him to death. That was the exact penalty for blasphemy under the Jewish legal system. It was pretty clear to everyone there  that He was saying, “I am Israel’s God.”

      Why Jesus is God? The Apostle Thomas called Jesus God.John 20:27-29: 2. The Apostle Peter called Jesus God.2 Peter 1:1: 3.The Apostle John called Jesus God.John 1:1-3, 4.God the Father called Jesus God.Hebrews 1:8: 5. God the Father called Jesus God. 6.Isaiah the Prophet said the Messiah would be God.Isaiah 9:67. The Jews who crucified Jesus understood Him to be saying that He was equal with God.John 5:18: 8.Jesus called Himself "I AM", the Old Testament name for God (Exodus 3:14).John 8:58-59. 9.Jesus calls Himself "the Alpha and Omega," the title of Almighty God.Revelation 22:12-13. 10. Like God (Gen. 1:1) Jesus created.Colossians 1:16-1711. Like God, Jesus forgives sin.Mark 2:5-7, 10-11:12. Like God, Jesus gives eternal life.John 10:27-28: 13. Like God, Jesus received, receives and will receive worship.Matthew 14:32-33. 14. Jesus said that only God was good; and Jesus was good. John 10:11: "I am the good shepherd. The good shepherd gives His life for the sheep."John 10:11: "I am the good shepherd. The good shepherd gives His life for the sheep."Jesus was as good as they come. He was "sinless," "holy," "righteous," "innocent," "undefiled," and "separate from sinners." (Hebrews 7:26) That's pretty good! 15. Like God, Jesus can be present in more than one place at the same time.Matthew 18:20: 16. One of Jesus' titles is "God with us."Matthew 1:23. 17. Jesus' blood is called God's blood.Acts 20:28: 18. Jesus has the same nature as God.Hebrews 1:3a: 19. Jesus spoke as God.Jesus did not speak as one of God's prophets: "thus says the Lord," but as God: "I say to you."Matthew 5:27-29. 20. Like God (Psalm 136:3), Jesus is called the Lord of Lords and King of kings.Revelation 17:14. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. ( WHEN WAS GOD PIERCED? ). And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel (means God Among Us). 
      John 1:1, "In the beginning was the Word, and the Word was with God, and the Word was God."
      John 1:14, "And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth."
      John 8:58 "Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am." Crossreference with Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you."
      John 10:33 "The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God."
      John 20:28 "And Thomas answered and said unto him, My Lord and my God."
      Collossians 2:9 "For in him dwelleth all the fulness of the Godhead bodily."
      Hebrews 1:8 "But unto the Son he saith, Thy throne, O God, is for ever and ever: "
      Matthew 4:10 "Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve." Crossreference with Matthew 2:2, Matthew 2:11, Matthew 28:9.
      Isaiah 44:6 "Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God." Crossreference with Revelation 1:17 "And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he." and Revelation 1:8 "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty."
      2Peter. Jehovah The Father appears.
      John 1. Jehovah the son.
      John 8:58 Jesus identifies Himself as Jehovah "I Am"
      Acts 5. Jehovah the Holy Spirit identified.
    • By Jesus.defender
      BOTH the FATHER and the SON HAVE the SAME 119 ATTRIBUTES, CLAIMS and MAJESTY.
      ‘I am Jehovah - that is my name: and my glory will I not give to another.’ (Isaiah 62:8).
      The glory of these 119 attributes are jointly owned by the Father and the Son, and nobody else.
      Jesus Christ is Jehovah God, equally with the Father, because both the Father and Son alone
      have the following attributes:
      1. both are to be honoured equally (John 5:23)
      2. both are the I AM (Exodus 3:14-15; John 8:24,58)
      3. both are the Mighty God (Isaiah 10:20,21; Jer 32:18; Psalm 50:1; Isaiah 9:6; Gen 49:24)
      4. both own the same throne (Psalm 45:6,7; Hebrews 1:8; Revelation 22:1,3)
      5. both accept worship (Exodus 34:14; I Chronicles 16:29; Hebrews 1:6; Matthew 28:9)
      6. both laid the foundation of the earth (Psalm 102:24-27; Isaiah 48:13; Hebrews 1:10-12)
      7. One God has created mankind (Mal. 2:10; Prov. 16:4; Isaiah 44:24; Col 1:16; John 1:3)
      8. both are the Shepherd (Psalm 80;1; Gen 49:24; John 10:11; Hebrews 13:20; I Peter 5:4)
      9. both are from Everlasting (Psalm 90:2; Habakkuk 1:12; Micah 5:2; Hebrews 7:3).
      10. both are the First and Last (Isaiah 44:6; Revelation 1:17,18; Rev. 2:8; See p.54).)
      11. both are the Alpha and Omega (Revelation 1:8; 21:5-7; 22:13-16; See p.54)
      12. both come and Reward (Isaiah 40:10; 62:11; Revelation 22:12)
      13. both are unchangeable (Malachi 3:6: Hebrews 13:8)
      14. both have unsearchable riches (Romans 11:33; Ephesians 3:8)
      15. both are the Holy One (Isaiah 43:15; Acts 3:14)
      16. both are omnipresent and fill all things (Psalm 139:7; Jer. 23:24; Eph. 4:10; John 3:13)
      17. both are omniscient (Psalm 147:5; Prov. 14:3; John 21:17; John 16:30; Colossians 2:3)
      18. both are omnipotent (Genesis 17:1; Matthew 28:18; Hebrews 1:3)
      19. both are eternal (Deuteronomy 33:27; Hebrews 7:3; Micah 5:2)
      20. both own the everlasting Kingdom (Psalm 145:13; Daniel 7:14; II Peter 1:11)
      21. both are Lord of all (Psalm 103:19; Matthew 11:25; Acts 10:36)
      22. both are the only Saviour (Isaiah 43:11; Titus 1:3,4; Philippians 3:20; II Peter 1:1; 3:18; Luke 2:11; Hebrews 5:9; Acts 4:12)
      23. both are the Truth (Deuteronomy 32:4; John 14:6)
      24. both are sinless (Deuteronomy 32:4; Hebrews 4:15)
      25. both are in the beginning (Genesis 1:1; John 1:1)
      26. both God and the Son are the Judge (Psalm 82:8; John 5:22), but the Father is not the Judge (John 5:22 ‘The Father judgeth no man’).
      27. both are our Hope (Psalm 39:7; I Timothy 1:1)
      28. both shelter believers under their wings (Psalm 91:2,4; Matthew 23:37)
      29. both are our Redeemer (Psalm 130:7,8; Isaiah 44:6; Galatians 3:13; Titus 2:14)
      30. the glory of both was seen by Isaiah (Isaiah 6:3,5; John 12:41)
      31. both are the Rock (Deuteronomy 32:3,4,18; Psalm 18:31; I Corinthians 10:4)
      32. both are to be looked to for salvation (Isaiah 45:22; John 1:29; John 6:40)
      33. to both shall every knee bow and every tongue confess (Isaiah 45:23; Philippians 2:10; Romans 14:10,11)
      34. the enemies of both shall perish (Psalm 92:9; Philippians 3:18,19)
      35. both send the Holy Spirit (Joel 2:28; John 16:7)
      36. to both shall all men come (Psalm 65:2; Isaiah 45:24; John 12:32)
      37. both forgive sins (Exodus 34:7; Mark 2:5,7; Colossians 3:13)
      38. both blot out sin (Isaiah 43:25; Hebrews 1:3; I John 1:7)
      39. both still storms (Psalm 107:29; Matthew 8:26)
      40. both own the Holy Spirit (Matthew 10:20; Romans 8:9)
      41. both seek the lost (Ezekiel 34:16; Luke 19:10)
      42. to both are applied 10 aspects of the Lord’s Prayer (Matthew 6:9-13; see page 954)
      43. both receive believers to glory (Psalm 73:24; John 14:3)
      44. both are our One Master (Malachi 1:6; Matthew 23:8,10)
      45. both are served by believers (Deuteronomy 10:20; Colossians 3:24)
      46. both lead believers to living waters (Psalm 23:2; Revelation 7:17)
      47. both correct believers (Proverbs 3:12; Revelation 3:19)
      48. both prepare a place for believers in heaven (Hebrews 11:16; John 14:2)
      49. both are all in all (I Corinthians 15:28; Colossians 3:11)
      50. both are known by believers (Galatians 4:9; Philippians 3:10; John 17:3)
      51. both are cleaved to by believers (Deuteronomy 10:20; John 15:4)
      52. both are the light of the world (Psalm 27:1; John 8:12)
      53. both are the Light of the New Jerusalem (Isaiah 60:19,20; Revelation 21:23)
      54. both give eternal life (Psalm 36:9; John 10:28)
      55. both are called ‘My Lord and my God’ (Psalm 35:22,23; John 20:28)
      56. both are our Righteousness (Isaiah 45:24; I Corinthians 1:30; Jeremiah 23:5,6)
      57. both have the same voice as of many waters (Ezekiel 43:2; Revelation 1:15)
      58. both are witnessed to by believers (Isaiah 43:10; Acts 1:8)
      59. both own the peace given to believers (Philippians 4:7; John 14:27)
      60. both own the gospel (I Thessalonians 2:2; Romans 1:16)
      61. both give saving grace (Titus 2:11; Acts 15:11)
      62. both are our peace (Judges 6:24; Ephesians 2:14)
      63. both are pierced and looked upon (Zechariah 12:10; John 19:37)
      64. both sanctify believers (Exodus 31:13; I Corinthians 6:11)
      65. both give victory to believers (Psalm 98:1; I Corinthians 15:57)
      66. both heal people (Exodus 15:26; Matthew 9:35)
      67. both equally own the churches (I Corinthians 15:9; Romans 16:16; I and II Thess. 1:1)
      68. both own the Kingdom (Matthew 6:33; Rev. 11:15).
      69. both are glorified by the Gentiles (Isaiah 24:15; II Thessalonians 1:12; Matthew 12:21)
      70. both own the Day of the Lord (Isaiah 13:6; Philippians 1:6; II Thessalonians 2:2)
      71. both give grace to believers (Romans 5:15; Colossians 1:6; II Cor. 8:9; Galatians 6:18)
      72. both own the same glory (Romans 5:2; II Corinthians 8:23)
      73. both own the same love (John 5:42; II Corinthians 5:14)
      74. both own the same Word (Psalm 119:11; I Thessalonians 2:13; Colossians 3:16)
      75. both own salvation (Luke 3:6; Jonah 2:9; Acts 4:12; II Timothy 2:10)
      76. both were served equally by Paul (Titus 1:1; Romans 1:1);and by James (James 1:1)
      77. both own the commandments (I John 5:3; John 14:15)
      78. both had their way prepared by John the Baptist (Isaiah 40;3; Mark 1:1-3)
      79. both search all hearts (Psalm 139:1; Revelation 2:23)
      80. both own the same flock (I Peter 5:2; John 21:15,16)
      81. both ascend on high, lead captivity captive, and give gifts to men (Psalm 68:17,18; Ephesians 4:7-10)
      82. both are like a Bridegroom (Isaiah 62:5; Mark 2:19,20)
      83. both receive the glory of God alone forever and ever (Isaiah 42:8; Galatians 1:4,5; I Peter 5:10,11; II Peter 3:18; Hebrews 13:21; I Peter 4:11; Revelation 1:5,6)
      84. both are the source of fruit (Hosea 14:8; John 15:5)
      85. both are our source of strength (Psalm 119:28; Philippians 4:13)
      86. both give rest for our souls (Jeremiah 6:16; Matthew 11:29)
      87. both shall appear at Christ’s return (Psalm 102:16; Zechariah 14:3,4,5; Titus 2:13)
      88. both will come to earth (Isaiah 40:10; Revelation 22:7,12,20)
      89. both are to be trusted in (Jeremiah 17:7; Ephesians 1:12; John 14:1)
      90. both are our King (Isaiah 6:5; 33:22; Revelation 17:14; 19:16; I Timothy 6:14,15)
      91. both will wound their enemies’ heads (Psalm 68:21; 110:6)
      92. both take vengeance (Romans 12:19; II Thessalonians 1:7,8)
      93. both will be opposed by the Antichrist’s armies (Isaiah 34:22; Revelation 19:19)
      94. both will fight against the Antichrist’s armies at Armageddon (Zechariah 14:3; Revelation 19:11,13,21)
      95. both will destroy death (Isaiah 25:8; II Timothy 1:10).
      96. both receive the faith of believers (I Thessalonians 1:8; Galatians 3:26)
      97. both are our life (Deuteronomy 30:20; Colossians 3:4)
      98. both are to be prayed to (Matthew 6:9; Acts 7:59)
      99. both raised up Christ (Acts 2:32; John 2:19,21)
      100.both own all of the other (John 16:15)
      101.both enter the east gate of Jerusalem (Ezekiel 44:1,2; Luke 19:37-45)
      102.the man on the throne in Ezekiel 1:26 is identified as the God of Israel in Ezek 10:20
      103.both names are placed on the same level in the baptism formula (Matthew 28:19)
      104.both fellowship equally with believers (I John 1:3).
      105.both comfort believers (Isaiah 66:13; Philippians 2:1).
      106.both receive doxologies of worship in heaven (Revelation 5:8-10; 5:11,12; 5:13,14).
      107.both jointly send grace and peace to the churches (Romans 1:7).
      108.both the love of the Father and love of the Son are an equal privilege given to us.(John 14:21)
      109.both jointly declare themselves to be Jehovah, “I am the first,& I am the last”(Isaiah 44:6)
      110.both come to his temple, ‘the Lord shall suddenly come to his temple.’(Malachi 3:1; Mat 21:13)
      111.both are the King of Israel (Isaiah 44:6; John 1:49).
      112. both can be blasphemed (God-Rom.2:24; HS-Luke 12:10; Christ-Luke 22:65; Acts 13:45; 18:5,6; 26:9,11)
      113.both are always with all believers (Matthew 28:20; 2 Corinthians 13:14).
      114.both are the one lawgiver (God-Rom.7:22; Christ-Gal.6:2; HS-Rom.8:2; James 4:12).
      115.both have the same face (Revelation 22:3,4)
      116.both have the same Name (Revelation 22:3,4)
      117.both own the same servants (Revelation 22:3)
      118.both are the Temple of the New Jerusalem (Revelation 21:22)
      119.Heavens are the work of thy hands (Psalm 102:24-27; Hebrews 1:10-12)

      Since both Jesus and the Father have these same attributes, both are Jehovah God.
      There are not 2 Gods, but One God in 3 persons. One who has these attributes must be God.
      The Lord’s Prayer is devoted to worshipping the Father. Jesus conceals His personal glory
      in this prayer as seen by other Scriptures which are just as true of Christ as the Lord’s Prayer
      is of the Father.
    • By Jesus.defender
      The Trinity and Bible Proofs that Jesus Christ is God
      1. Matthew 28:17-20 “they worshipped him”, “All power is given to me”, “I am with you always” and “baptizing them in the name (one God) of the Father, and of the Son, and of the Holy Ghost” = Trinity.
      2. In Matthew 3:1-3, Jesus Christ fulfils Isaiah 40:3 to ‘Prepare the way of Jehovah’ and our God.
      3. John 1:1 “the word was God” (KJV, NIV), not ‘a god’ (NWT). a) Isaiah 44:8 ‘Is there a God beside me?’ b) The absence of the article before “theos” (God) identifies “word” as the subject (Colwell’s rule)Ans855
      ‘The subject is identified by the article (ho logos) and the predicate (theos) without it.’ AT Robertson 5,4.
      John did not use the word for “Godlike or a lesser god” (theios) to describe Jesus, but used “theos” (God).
      All early writers disagree with JWs. (Irenaeus,Theophilus, Clement,Tertullian, Origen, Cyprian, Tatian).
      All modern Greek experts disagree with JWs. (Zodhiates, AT Robertson, Wuest, Vine, Vincent, Mantey)
      4. John 1:3 “All things were made by him” Malachi 2:10 “Hath not one God created us?” Jesus is Creator.
      5. John 3:13 “Son of man which is in heaven.” Jesus is omnipresent (on earth and in heaven at same time)
      6. John 4:42 “Christ, the Saviour of the world.” Isaiah 43:11 “Jehovah; beside me there is no saviour.”
      7. John 5:18 “said God was his Father, making himself equal with God”. John believed it and quoted it.
      8. John 5:23 “all men should honour the Son, even as they honour the Father” Do you honour the Son as God?
      9. John 6:46 “Not that any man hath seen the Father.” Who did OT saints see who they said was God?Is6:5
      10. John 8:24 “If ye believe not that I am, ye shall die in your sins.” Jehovah is “I am” in Exodus 3:1-14.
      11. John 8:58,59 “Before Abraham was, I am. They took up stones to cast at him.” Jesus said He is God.
      12. John 10:30 “I and my Father are One. They took up stones to stone him.” No stoning if agree with God.
      13. John 10:33 “thou being a man, makest thyself God. They sought again to take him (39)”. Why?
      14. John 16:15 “All things that the Father hath are mine:” All the Father’s attributes as God are Christ’s.
      15. John 17:5 “the glory which I had with thee before the world was.” Isaiah 42:8 “I am Jehovah: my glory will I not give to another.” Jesus is Jehovah because he alone shares Jehovah’s exclusive glory.
      16. John 20:28 “Thomas said unto him (Jesus), My Lord and my God.” No rebuke for blasphemy or error.
      17. Acts 20:28 “Feed the church of God, which he (God) hath purchased with his own blood.” Jesus =God
      18. I Cor. 1:2 “all that in every place call upon the name of Jesus Christ.” Prayer to Jesus makes him God.
      19. I Corinthians 15:47 ‘the second man is the Lord from heaven’ This is Jesus. No man is from heaven.
      20. II Corinthians 13:14 is the Apostolic Benediction:“The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.” (II Corinthians 13:14).
      Why is there a change in the order of the persons of the Trinity, compared to Matthew 28:19, if not to show that in this Trinity none is before or after the other, and none is better than another?
      21. Philippians 2:6 “Who being in the form of God (in His pre-incarnate state Christ had the form of God) thought it not robbery to be equal with God.” (a prize to be held on to, not a prize to be won. AT Robertson).
      22. Colossians 2:9 “In him (Christ) dwells all the fullness (exhausts the limits) of the Godhead bodily.”
      23. I Thes 4:14 “them also which sleep in Jesus will God bring with him.” Jesus returns as God at rapture.
      24. I Timothy 3:16 “God was manifest in the flesh.” Jesus is God the Son conceived in Mary.
      25. Titus 2:13 “the great God and our Saviour Jesus Christ.” Granville-Sharp rule: Jesus is God and Saviour.
      26. Hebrews 1:6 “Let all the angels of God worship him.” Only worship God. Matt 4:10, Ps97:7 Son is God
      27. Hebrews 1:8 “To the Son he saith, ‘Thy throne, O God, is forever and ever’” Psalm 45:6,7. Son is God.
      28. Hebrew 1:10 “And (to the Son he saith), Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:.thou art the same.” Son is unchangeable creator. Ps102:24
      29. Hebrews 1:13 To which of the angels said he, Sit on my right hand, until I make thine enemies thy footstool? 35
      30. I John 5:7 “There are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” 
      The heavenly and earthly witnesses in v.7,8 are confirmed in v.9 by God and men.
      The masculine article (oi) for “that” in v.7 is derived from the masculine nouns “Father and Word” in v.7.
      31. Revelation 1:17,18 “I am the first and the last: I am he that liveth and was dead;” Jesus = first and last.
      Revelation 1:11 “I am Alpha and Omega, the first and the last:” Jesus = first and last = Alpha and Omega.
      Revelation 22:12,13 “I come quickly; I am Alpha and Omega, the first and the last.” Jesus=Alpha & Omega.
      Revelation 1:8 “I am Alpha and Omega, the Almighty.” Jesus = first & last = Alpha & Omega =Almighty
      32. Revelation 22:3 “the throne of God and of the Lamb.” Both God and the Lamb equally own the throne.
      Revelation 22:3 “his servants shall serve him:” Both God and the Lamb equally own the same servants.
      Revelation 22:4 “they shall see his face.” Both God and the Lamb have the same face.
      Revelation 22:4 “his name shall be in their foreheads.” Both God and the Lamb have the same name.
      Revelation 20:6 “they shall be priests (of God and of Christ), and shall reign with HIM a thousand years” Revelation 21:22 “for (the Lord God Almighty and the Lamb) are the temple of it.” Both are temple of NJ Revelation 21:23 “for (the glory of God did lighten it, and the Lamb is the light) thereof.” Both light of NJ
      33. God identifies Himself as “us” (a Trinity) in:‘God said “let us make man in our image”’ Genesis 1:26 ‘Jehovah God said, “Behold the man is become as one of us . . .’ Genesis 3:22. ‘Jehovah came down … the Lord said, let us go down.’ Genesis 11:5,7 ‘who will go for us?’ Isaiah 6:8. 34. Exodus 3:14 “I AM hath sent me unto you.” ‘I AM’ is the name of the angel of Jehovah, Jehovah, God (2,4,6) & Jesus in John 8:58 “Before Abraham was, I AM” & John 8:24 “If ye believe not that I AM”
      35. Psalm 110:1. God told David that David’s son would be David’s God. ‘The LORD (Jehovah) said unto my Lord (Adonai), Sit thou at my right hand, until I make thine enemies thy footstool.’ Jesus applied this to Himself in Matthew 22:41-45 as a question: ‘If David then call him Lord, how is he his son?’ This shows that Jesus Christ would be both a man descended from David and David’s God.
      36. Isaiah 6:1-8,5. “Mine eyes have seen the King, Jehovah of hosts” on the throne in heaven. God asked Isaiah “who will go for us?” (‘us’ = trinity). In John 12:37-41, John said, “These things said Esaias when he saw his (Jesus) glory, and spake of him (Jesus).” Jesus was the King, Jehovah of hosts that Isaiah saw.
      37. Isaiah 9:6 ‘Unto us a child is born (human Jesus),unto us a son is given (God the Son): his name shall be called Wonderful, Counsellor, The Mighty God.” Jehovah is Mighty God in Isaiah 10:21;Jer32:18; Ps 50:1
      38. Isaiah 44:6 ‘Thus saith Jehovah the King of Israel (Father) and his redeemer Jehovah of hosts (Son)”
      39. Isaiah 48:12,13,16 “Hearken unto me…Mine hand also has laid the foundation of the earth, and my right hand has spanned the heavens:…Come ye near unto me,..the Lord GOD, and his Spirit has sent me.”
      Me, mine, my and me is God the Son describing his two works of creation and of incarnation to save man.
      40. Ezekiel 44:1,2 “This gate shall be shut…because Jehovah, the God of Israel has entered in by it.”
      In Luke 19:45-47 Jesus, who is Jehovah, fulfilled this prophecy, entering the east gate on a colt in 33AD.
      41. Hosea 4:1 and 5:15. Jehovah will return to ‘my place’ (heaven), till the Jews admit their offence of killing Jesus. “Hear the word of the LORD (Jehovah) (4:1),.I will go and return to my place (heaven), till they (Jews) acknowledge their offence (of killing Jesus), and seek my face: in their affliction (7 year tribulation) they (Jews) will seek me early.” Jehovah the Son came from heaven to be born of Mary as a man, he was rejected and crucified by the Jews. The resurrected Lord Jesus returned to heaven. Jesus will return when the Jews acknowledge their offence of killing Jesus. This occurs after the 7 year tribulation.
      42. Zechariah 11:4,12,13. “Thus saith the LORD (Jehovah) my God; (v.4). If ye think good, give me my price; So they weighed for my price thirty pieces of silver (v.12)….I took the thirty pieces of silver, and cast them to the potter in the house of the LORD’ (Zechariah 11:4,12,13). (silver, temple floor, potter field) These three prophecies were fulfilled in Judas betraying Jesus Christ in Matthew 26:14-16 and 27:3-10.
      43. Zechariah 12:9-10. When Jesus Christ returns to earth, He is identified as Jehovah God whom Israel pierced on the cross. “I (Jehovah) will seek to destroy all the nations that come against Jerusalem (v.9). They (Israel) shall look upon me (Jehovah) whom they have pierced.” Jesus fulfilled this in John 19:37.
      44. Zechariah 14:3,4,5,9. When Jesus Christ returns to earth on the Mount of Olives, He is identified as Jehovah God (Zechariah 14:3,4). ‘Then shall the LORD (Jehovah) go forth and fight against those nations, And his feet shall stand in that day upon the mount of Olives (v.3-4)....the LORD (Jehovah) my God shall come, and all the saints with thee (v.5)….the LORD (Jehovah) shall be king over all the earth.’ When Jesus ascended to heaven from the Mount of Olives, two angels told those witnesses present that “this same Jesus shall so come in like manner as ye have seen him go into heaven.” (Acts 1:10-12).
      45. In Zechariah 2:8-11, Jehovah the Son states twice that Jehovah the Father has sent Him to Israel. This proves that there are at least two persons in the Godhead, both called Jehovah.
      “For thus saith Jehovah of hosts (the Son).. (v.8) Ye shall know that Jehovah of hosts (the Father) hath sent me (v.9). ‘I (Jehovah the Son) will dwell in the midst of thee, and thou shalt know that Jehovah of hosts (Father) hath sent me unto thee.” (v.11).
      Lesson: Jehovah (the Father) sends Jehovah (the Son). Two persons here are named Jehovah. This clearly proves that Jesus Christ in His pre-incarnate state is fully Jehovah God.
      46. In Zechariah 3:2 “Jehovah said unto Satan, Jehovah rebuke thee, O Satan”.
      One person in the Jehovah Godhead speaks about another person in the Jehovah Godhead. See Isaiah 48:16 Rules of Grammar dictate that: “Jehovah (the first person = person speaking) said unto Satan (the second person = person spoken to), Jehovah (the third person = person spoken about) rebuke thee.”
    • By sami
      ONE OR THREE?
      In his book TWO BABYLONS, Alexander Hislop traces the various mythologies back to a common heritage. Hislop pointed out the antiquity of the theological concept of the Trinity by giving examples of pagan trinities in Siberia, Japan, and India. He noted that the recognition of the Trinity was “universal in all the ancient nations of the world”. He went so far as to say that “the supreme divinity in almost all heathen nations was triune”.
      Historian Arthur Wainwright can find no doctrine remotely resembling the doctrine of the Trinity taught in Judaism until the time of Philo in the first century AD. And we know that Philo, even though he was a Jewish priest, was heavily influenced by Greek pagan thought.
      The idea of a “plural” God was far from the Hebrew mind.
      The pagan idea of a triad is very old. Sumerians, according to Morris Jastrow, paid homage to a triad of El-lil, “god or lord of the storm”, Ea, “water deity” of Eridu on the Persian Gulf, and Anu, sun god of Ur-uk.
      El-lil, was called “the father of Sumer” (“Shinar”), and “chief of gods”, “creator and sustainer of life”. The universe was apparently up among these three “pre-eminent” deities.
      Later, Marduk, the “firstborn” of Ea, and the patron deity of Babylon, is made “god of the earth”,
      and his symbol, oddly enough, is the dragon. He was called “Bel” or “Baal” (lord).
      Ashur, the god of the Assyrian capital was a “sun god”, and his consort or wife was Ishtar, the “great mother” goddess of Nineveh, a city founded by Ninus or Nimrod.
      Ishtar, known as Ashtoreth to the Phoenicians, and Astarte to the Greeks, was often portrayed riding on a lion. She was called the daughter of the moon, and identified in astrology as the Roman Venus (“goddess of love”). She was also known as Nana or Madonna (Lady). From whence comes the title and worship of Mary as the Madonna and queen of heaven.
      Ishtar has a bloody history as a goddess. She was reputedly the murderer of her consort Tammuz (variously known as Baal, Adonis, the Egyptian Osiris, the Greek Bacchus, or simply Nimrod). Queen Semiramis later brought forth an illegitimate son, which she claimed was Nimrod resurrected. He was called El-Bar, or “God the Son”, and “the Branch of Cush”. Thus was formulated one of the ancient triadic patterns of “father, mother, son”
      Franz Cumont tells us that triads were very common in the religion of the Chaldeans. The Babylonian triad became the Syrian triad of Hadad, Atargatis, and Simios. In Rome, this triad was Jupiter, Venus, and Mercury. Not only did the triadic pattern of deity spread throughout the world, but Cumont remarks on the continuing influence of the Babylonian priesthood after the fall of Babylon from political leadership.
      The ancient Greeks impressed with the wisdom of the Babylonians. Franz Cumont said, “Philosophy claimed more and more to derive its inspiration from the fabulous wisdom of Chaldea (Babylon) and Egypt”.
      According to Cumont, the “entire neo-platonic school is heavily indebted to the Chaldeans (Babylonians)”. It was the neo-platonic school of philosophy which influenced the Catholic fathers, Justin Martyr, Clement of Alexandria, and Origen.
      Porphyry reveals that the neo-platonists had incorporated Babylonian and Persian demonology into their philosophical system.
      The Greek philosopher Plato, greatly influenced the Catholic fathers. He was acquainted with Babylonian wisdom, and had traveled to Babylonia, Israel, and Egypt.
      Philo Judaeus (20 BC-50 AD) of Alexandria was the man who attempted to fuse the strict monotheistic theology of the Hebrew religion with the transcendental theology and philosophy of the Greek platonists.
      He, Philo, had a profound influence upon the Catholic fathers, and therefore upon the development of the Catholic Trinity.
      For one looking into Philo’s work will see that his conception of the Logos, with some modifications, is very similar to later trinitarian teaching on the Catholic Logos.
      Charles Semisch has stated, “The early (Catholic) Fathers only poured the contents of the scriptures into a Philonian vessel: they view the biblical passages through a Philonian medium”.
      I thought that the quote by historian Will Durant is quite appropriate: “Christianity did not destroy paganism; it adopted it.
      . . . From Egypt came the ideas of a divine trinity.” In the book Egyptian Religion, where Siegfried Morenz says: “The trinity was a major preoccupation of Egyptian theologians . . . Three gods are combined and treated as a single being, addressed in the singular. In this way the spiritual force of Egyptian religion shows a direct link with Christian theology.”
      Morenz goes on to say “Alexandrian theology as the intermediary between the Egyptian religious heritage and Christianity.”
      Edward Gibbon’s History of Christianity said : “If Paganism was conquered by Christianity, it is equally true that Christianity was corrupted by Paganism. The pure Deism of the first Christians . . . was changed, by the Church of Rome, into the incomprehensible dogma of the trinity. Many of the pagan tenets, invented by the Egyptians and idealized by Plato, were retained as being worthy of belief.”
      Dictionary of Religious Knowledge says that the Trinity “is a corruption borrowed from the heathen religions, and ingrafted on the Christian faith.”
      The book…. The Paganism in Our Christianity said this of the trinity doctrine: “The origin of the [Trinity] is entirely pagan.”
    • By Jesus.defender
      THE TRINITY
      Watchtower Teaching: JW arguments against the Trinity are:
      i) If Jesus is God, who ran the universe during the three days that Jesus was dead in the grave? Satan had a great chance to take control.
      Answer: Jesus’ body died, not His soul or spirit. He along with the Father and the Holy Spirit still ran the universe.
      ii) If Jesus is the immortal God, He could not have died.
      Answer: The immortal God, by taking on a mortal body, had His mortal body die.
      iii) Since God is not a God of confusion (I Corinthians 14:33), it is impossible that the Bible would talk of a God who could not be understood by human reason. JWs claim that the Trinity is incomprehensible and unreasonable. ‘We worship what we know’ (John 4:22).
      Answer: Man’s lack of understanding has never stopped new discoveries. What percent of the total knowledge of the universe do you possess? (about zero percent).
      Ask: Could there be something about God that you don’t comprehend?(eg: His Trinity?).
      iv) The word ‘Trinity’ is not in the Bible.
      Answer: Neither is ‘Bible’, ‘organisation’, Kingdom Hall’, chocolate, motor car, etc.
      Say to the JW: ‘By this logic you would agree that Kingdom Halls don’t exist either?’
      This is shallow reasoning designed to throw the Christian off guard. If it can be proved that the Bible teaches a certain truth, then naming that truth does not make it unbiblical. We should ask: ‘Is the particular teaching in the Bible?’
      v) The Watchtower has misrepresented the Trinity doctrine in order to make its denial more plausible. 
      They erect a straw man that is easily knocked down.
      They call the Trinity a ‘freakish looking, three headed God’ (Let God be True, p 102)
      ‘This doctrine of three Gods in one God . . .’ (Studies in Scripture, 1899, Vol 5, p 60,61)
      Note: Trinitarians do not believe in ‘three Gods in one God’.
      They believe in one God, with three co-equal persons in the one Godhead.

      1. Refuting the Watchtower’s FALSE Quotes of Early Church Writers
      The Watchtower is quite happy to tell lies by inventing statements allegedly made by six Ante-Nicene Church writers who lived before 325 AD. Page 7 of their publication ‘Should you believe in the Trinity?’ Shows the Watchtower’s claims that these ancient writers taught that Jesus Christ was not God. These quotes are FALSE and INVENTED by the Watchtower. They are easily refuted by the photocopied excerpts of the 10 volume set of genuine Ante-Nicene church fathers quotes that prove these early writers strong belief in and defence of the Trinity.
      In the Watchtower’s false quotes we notice that:
      1) None of these references are given a source, making them nearly impossible to check. It is almost certain that the Watchtower has invented these quotes.
      2) Notice the lie of the central bold quote on page 7: ‘There is no evidence that any sacred writer even suspected the existence of a [Trinity] within the Godhead’.
      We refute this Watchtower lie, and prove beyond doubt that both the Trinity and the full deity of Christ were well known and firmly believed as early as 110 AD as seen from the quotes by the Ante-Nicene (before 325 AD) church fathers which follow the Watchtower quote.
      The following quotes are from the 10 Volume set of The Ante-Nicene Fathers, translations of The Writings of the Fathers down to A.D. 325, by editors Alexander Roberts and James Donaldson, American Reprint of the Edinburgh edition, revised and arranged by A C Coxe, published by W.B.Eerdmans, Grand Rapids, Michigan, reprinted in May 1987.
      The Watchtower’s claim that Constantine and the Council of Nicea introduced the deity of Christ and Trinity doctrines in 325 AD is proven false by these pre-325 AD quotes to the contrary:
      i) Justin Martyr (110-165 AD),Volume I, page 263: ‘His Son, being God’ Volume I, page 219 Justin Martyr says:: ‘Christ existed as God before the ages’ Volume I, page 264). Justin Martyr says that ‘Christ is Lord and God’.
      ii) Irenaeus (120-202 AD) Volume I, page 328 not only shows the NWT to be wrong on John 1:1
      but also calls Christ ‘God’
      iii) Clement of Alexandria (153-217 AD) In Volume 2, p 468, written in 193 AD, Clement clearly quotes the Holy Trinity as Father, Son & Holy Spirit. page 173
      iv) Tertullian (200-250 AD) Volume 3, page 598 page 598 Tertullian against Praxeas, Volume 3, p.606 Tertullian correctly quotes John 1:1, saying that Christ is God. (Volume 3, p. 607) Tertullian again quotes the
      Trinity on a fourth occasion. (Vol 4, page 99)
      v) Hippolytus (170-236 AD) Volume 5, page 228 mentions the Trinity and quotes John 1:1 correctly.
      vi) Origen (185-254 AD) Volume 4, page 255. Twice he quotes the word ‘Trinity’, as Father, Son and Holy Spirit. Also on page 258 he quotes the Trinity in ‘Origen de Principiis’, written in 230 AD.
      vii) Thaumaturgus (205-265 AD) Volume 6, pages 42, 45
      2. Is the Trinity a Pagan Concept? No! Because:
      i) The Babylonians and Assyrians believed in triads of gods, which were three separate gods (polytheism) governing other gods. This is totally different from the Trinity of only one God (monotheism) with three persons within the one Godhead.
      ii) Triads of gods pre-date Christianity by about 700 years and were far removed from Israel..
      iii) Some pagan ideas have some truth in them, such as the pagan Flood legends. Just because pagans spoke of a concept that remotely resembles a biblical concept, does not mean that Christians stole it from the pagans.
      iv) JWs quote Hislop’s The Two Babylons to support their case, yet they don’t tell us that Hislop believes in the Trinity, as seen from Hislop’s quote:
      ‘They all admitted a Trinity, but did they worship the Triune Jehovah?’ (p. 90)
      - About 80% of the sources that the WT quotes are from Trinitarians. This begs the question: ‘How can the WT disprove the Trinity by quoting sources who believe the Trinity?
      - 15% of their sources are secular works like Encyclopaedia Britannica.
      - 5% of WT sources are invalid sources of Biblical truth, eg: sceptics, spiritists, Unitarians.
      - The WT always finds some unknown, obscure person to agree with them. They do not examine the credibility of such sources. Most WT sources have no credibility & no authority.
      - The WT rarely gives page numbers of its quotes to allow check the source and context.
      v) JWs claim they represent the ‘faith once delivered to the saints’. They claim that the Trinity idea was introduced in 325 AD. What they don’t say is that current WT teachings have no precedent in history. They do not say who were the JWs of the first three centuries or later. No early church ‘father’ represented their beliefs. The WT is historically bankrupt.
      vi) The WT, by showing a three-headed god, use the ‘straw-man effect’, where they misrepresent what Christians believe, and then proceed to ‘shoot down’ this ‘straw man’.
      This is seen in five pictures of three-headed gods which are supposed to represent the God of Christendom. (‘Should you believe in the Trinity’ p 10).
      vii) The WT is happy to misquote sources to prove their point.
      Consider page 6 ‘Should you believe in the Trinity’, where they misquote the New Encyclopaedia Brittanica by failing to give the full relevant quote. They stop the quote at the asterisk *
      ‘The Encyclopaedia Britannica (1976 Edition) correctly states:
      “Neither the word Trinity, nor the explicit doctrine as such, appears in the New Testament”,’
      [*They stop the quote here, ignoring the rest of the article which endorses the Trinity:]
      ‘nor did Jesus and his followers intend to contradict the Shema in the Old Testament: ‘Hear, O Israel: The Lord our God is one Lord’ (Deuteronomy 6:4). The earliest Christians, however, had to cope with the implications of the coming of Jesus Christ and of the presence and power of God among them - ie, the Holy Spirit, whose coming we connected with the celebration of Pentecost.
      The Father, Son, and Holy Spirit were associated in such New Testament passages as the Great Commission: ‘Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit’ (Matthew 28:19); and in the apostolic benediction:
      ‘The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all’ (2 Cor. 13:14). Thus, the New Testament established the basis for the doctrine of the Trinity.The doctrine developed gradually over several centuries and through many controversies.
      Any early church council disputes were over fine points of Trinity clarification, such as the substance, nature and omnipotence of Father, Son and Holy Spirit, never over whether the Trinity was right or wrong. The truth of the Trinity was always accepted.
      3. Refuting Watchtowers’ wrong application of I Corinthians 14:33
      ‘for God is not the author of confusion, but of peace . . .’
      Watchtower Teaching: JWs say that because God is not the author of confusion, the Trinity doctrine cannot be true because it is so unreasonable. How can the Father, Son and Holy Spirit each be God, and yet there be only one God? It doesn’t make sense to them.
      Bible Teaching: Just because one is unable to fully understand something, doesn’t mean that it is false.
      i) Finite humans cannot possibly understand everything about the infinite God.
      ‘How unsearchable are his judgments, and his ways past finding out.’ (Romans 11:33)
      ‘For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
      As the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts’. (Isaiah 55:8,9)
      ii) Can you fully understand how light can be both a particle of matter and a wave form?
      iii) Can you fully understand how God did not have a beginning? (No) Do you reject the idea?
      Ask: Should we reject the Trinity doctrine because we don’t fully understand it, when we accept other things about God and the universe which we don’t fully understand.
      I Corinthians 14:33 means that a church should avoid disharmony in its services by only
      having two or three prophets speak in a service, and only one at a time.
      ‘Confusion’ means ‘parts of a whole which are at strife with one another’.
      ‘Peace’ means ‘parts of a whole acting in harmony’.
      5. Refuting WT’s misunderstanding of Deuteronomy 6:4 and Mark 12:29
      ‘Hear,O Israel, the Lord (YHWH) our God (Elohim) is one Lord (YHWH).’ (Deut 6:4)
      Watchtower teaching: JWs say that, since God is one, He cannot be Triune at the same time. Why would God speak as one person if He were composed of three persons?
      Bible teaching: The ordinary name of God (Elohim) is in the plural form ‘Hear, O, Israel, Jehovah our Elohim, one Jehovah.’ Deut.6:4
      If God had intended to assert a solitary, exclusive type of unity, the expression would have been ‘Eloah’, not the plural ‘Elohim’.
      It does not say: ‘Hear, O Israel, Jehovah, our Elohim, one Eloah.’
      The use of Elohim (a uniplural noun) means: ‘there is a real plurality, yet Jehovah is one.’
      Ask: Who is Jehovah? Is it the Father alone? Is Jesus Jehovah? Is the Holy Spirit Jehovah?
      If we can find verses teaching that Jesus is Jehovah (or God) and the Holy Spirit is Jehovah,
      then we have proved the Trinity.
      i) The Holy Spirit is called Jehovah:‘Now Jehovah is the Spirit’.(II Corinthians 3:17 NWT)
      ii) Jesus Christ is called God, as follows:
      (1) ‘Our Lord Jesus Christ who is the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto’(I Tim 6:14-16)
      (2) ‘The Word was God.’ (John 1:1)
      (3) ‘of the great God and our Saviour Jesus Christ’ (Titus 2:13)
      (4) ‘the righteousness of God and our Saviour Jesus Christ’. (II Peter 1:1)
      (5) ‘if ye believe not that I am, ye shall die in your sins.’ (John 8:24)
      (6) ‘Before Abraham was, I am.’ (John 8:58)
      (7) ‘God was manifest in the flesh’. (I Timothy 3:16)
      (8) ‘Thomas said unto him, My Lord and My God’. (John 20:28)
      (9) ‘in him dwells all the fullness of the Godhead bodily.’ (Colossians 2:9)
      (10) ‘unto the Son he saith, Thy throne, O God is forever.’ (Hebrews 1:8)
      (11) ‘If you publicly declare . . . that Jesus is Lord.’ (KIT: ‘ha Adon’ in Hebrew footnote of Romans 10:9. In the 1961 edition of NWT, p.1453, ‘ha Adon’ = Jehovah).
      (12) ‘that he (Christ) might be Lord both of the dead and the living’. (Romans 14:9).
      In verses 6-11 of NWT ‘??????’(Lord) is translated 7 times as Jehovah, except in v.9. Why?
      (13) ‘in his Son Jesus Christ. This is the true God, and eternal life.’ (I John 5:20)
      (14) ‘feed the church of God, which he hath purchased with his own blood.’ (Acts 20:28)
      6. Notice how God reveals Himself in stages to man:
      (1) God revealed His Unity as the one and only true God, to refute the nations’ many gods.
      (2) God revealed the Trinity (Jehovah=Father+Son+HS) in the Old Testament in:
      ‘Jehovah your God is God of gods (the Father), and Lord of lords (the Son)’. (Deut.10:17).
      ‘Thus saith Jehovah the King of Israel (the Father),and his redeemer Jehovah of hosts (the Son).Is44:6
      ‘God said “let us make man in our image . . .”.’ Genesis 1:26
      ‘Jehovah God said, “Behold the man is become as one of us . . .’ Genesis 3:22
      ‘Jehovah came down . . . the Lord said, let us go down . . .’ Genesis 11:5,7
      ‘the Lord saying . . . who will go for us?’ Isaiah 6:8
      ‘What is his name....and what is his Son’s name.’ Proverbs 30:4
      ‘the Lord God (the Father), and his Spirit (HS), hath sent me (Jehovah the Son).’ Isaiah 48:16.
      (3) God revealed the fullness of the Trinity doctrine in the New Testament:
      Matthew 28:19 ‘baptizing them in the name (singular name, not plural) of the Father, and of
      the Son, and of the Holy Spirit.’
      I John 5:7 ‘There are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.’
      Revelation 22:1,3,4 ‘the throne (of God and of the Lamb) shall be in it; and his servants shall serve him; they shall see his face, and his name shall be in their foreheads.’
      Key:God and the Lamb have one throne, one name, one face and one ownership of servants.
      II Corinthians 13:14 ‘The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Ghost’. There is one God, but three persons within the Godhead.
      (4) Early Christians with a strong Jewish background, who knew Deuteronomy 6:4, continually refer to Jesus as ‘Lord’ and ‘God’ (Romans 10:13, I Thess 5:2, I Peter 2:3, 3:15.) They often apply to Jesus many Old Testament texts which refer to Jehovah, such as:
      a) Jesus Christ in Matthew 3:1-3 fulfils Isaiah 40:3 to‘Prepare the way of Jehovah’ and Elohim.
      b) Jesus Christ’s glory in John 12:41 is Jehovah’s glory in Isaiah 6:1-5.
      c) Jesus Christ’s voice as the sound of many waters in Revelation 1:15 is identical to Jehovah’s voice as the sound of many waters in Ezekiel 43:2.
      d) Jesus Christ being pierced in Rev 1:7 is the same one as Jehovah being pierced in Zech
      12:10.
      e) Jesus Christ being called on for salvation in Romans 10:13, is the same as Jehovah being called on for salvation in Joel 2:32
      f) Jesus Christ, the Lamb, is the everlasting light in Revelation 21:23, just as Jehovah ‘shall be . . . an everlasting light’ in Isaiah 60:19,20.
      Ask:Do you agree that Trinitarians believe Deuteronomy 6:4 that there is only one true God?
      Ask: Do you understand that Trinitarians don’t teach that there are three gods in the Trinity, but that there is only one God with three persons within the one Godhead?
      Ask: How do you explain that the early Jewish Christians who believed Deuteronomy 6:4, applied to Jesus many Old Testament texts that were originally written of Jehovah?
       
    • By Jesus.defender
      BIBLE PROOFS OF THE TRINITY

      Key: The Father, Son and Holy Spirit are so clearly and consistently linked in Scripture that, assuming that God is not three persons, makes it impossible to understand some passages.
      Though JWs exalt human reasoning against the Trinity doctrine, saying it is unreasonable,those who submit to God’s Word must conclude that it is unreasonable to doubt the Trinity.
      Consider these scriptures proving the Trinity:
      1. Matthew 28:19 The ‘Name’ of the Father, and of the Son, and of the Holy Spirit.

      Watchtower teaching: JWs ask, ‘Does this verse prove the Father, Son and Holy Spirit are equal in substance, power and eternity?’ They say, ‘No, no more than listing three people
      Tom, Dick and Harry mean that they are three in one.’ They say that the Trinity doctrine is imposed on the text, not derived from it.

      Bible Teaching: The key point is that the word ‘name’ is singular in the Greek NT, thus proving that there is one God, but three distinct persons within the Godhead.
      This proves the Trinity because Jesus did not say:
      i) ‘into the names (plural) of the Father and of the Son and of the Holy Spirit.’
      ii) ‘into the name of the Father, and into the name of the Son, and into the name of the Holy Spirit’, as if we had three separate beings.
      iii) ‘into the name of the Father, Son and Holy Spirit’ omitting the three articles (the), as if the Father, Son and Holy Spirit might be three designations of a single person.
      What He does say is: ‘into the name (singular) of the Father, and of the Son, and of the Holy Spirit’.
      Jesus first teaches the unity of the three by combining them all within a single name.
      He then teaches that each is a different person by introducing each of them in turn with the
      article (tou):
      Question: Can you see that rules of grammar dictate plurality (the, the, the) within unity (the name), because the word ‘name’ is singular and definite articles (Greek: tou) are placed in front of Father, Son and Holy Spirit?
      Other verses showing ‘three-in-oneness’ of the Godhead are:
      i) At the creation of man, ‘God said, let us make man in our image, after our likeness . .’ (Genesis 1:26). ‘Our image’ in v. 26 is explained as God’s image in v. 27.
      The one true God consists of three persons who are able to confer with one another and carry out their plans together, while still being one God.
      ii) After the Fall, ‘the Lord (Jehovah) God (Elohim) said, Behold, the man is become as one of us . ’ (Genesis 3:22)
      ‘Us’ refers back to LORD (Jehovah), showing plurality within the Jehovah Godhead.

      iii) At the Tower of Babel, ‘the LORD (Jehovah), said . . let us go down’ (Genesis 11:6,7).
      iv) Isaiah ‘saw the Lord (Adonai) sitting upon a throne (v.1) mine eyes have seen the King, the LORD (Jehovah) of hosts (v.5). I heard the voice of the Lord (Adonai) saying: ‘Whom shall I send, and who will go for us?’’ (Isaiah 6:1,5,8) Here Isaiah sees ‘Adonai’ on the throne, then Isaiah calls Him ‘Jehovah of hosts’ (v.5).

      Then Adonai asks,‘Who will go for us?’The ‘us’ shows plurality in the Jehovah Godhead. This equivalence of Adonai and Jehovah (both called ‘us’) proves the Trinity Godhead.
      2. Genesis 18 and 19. Three men each called Jehovah.
      JWs believe that it is impossible for Jehovah God to exist as three persons: Father, Son and Holy Spirit. Yet Genesis 18 and 19 shows Jehovah appearing to Abraham as three men. This
      shows that even the impossible from a human viewpoint is possible with God. Notice that:

      i) Abraham addresses the three as ‘Jehovah’ (v.3 NWT);
      ii) When two of the three men depart to visit Lot in Sodom, Abraham continues to address the remaining one as ‘Jehovah’ (Genesis 18:22,26,27,30,31,32,33).
      iii) Lot addressed the other two as ‘Jehovah’ (Genesis 19:1,18 NWT). ‘Then Lot said to them: “Not that please, Jehovah”.’ (19:18 NWT)
      iv) ‘Then Jehovah made it rain sulphur and fire from Jehovah, from the heavens upon Sodom and Gomorra.’ (Genesis 19:24)
      Notice the mention here of two Jehovahs, one in heaven who sends judgment on Sodom and Gomorra, at the bidding of the other Jehovah on earth.
      This gives strong evidence for more than one person in the Godhead. The Jehovah upon earth was one of three persons to visit Abraham, one of whom stays behind to speak further to Abraham and is called Jehovah. (Genesis 21:1 ‘Jehovah turned his attention to Sarah’).
      Hence this shows that it is possible for Jehovah to manifest Himself as three-in-one.
       
      3. II Corinthians 3:17 - ‘Jehovah is the Spirit’ (NWT).
       
      JWs challenge Christians to prove the Trinity in the Bible. This can be done if we find verses teaching that the Holy Spirit is Jehovah God, and the Son is Jehovah God.
      II Corinthians 3:17 teaches this by saying: ‘Now Jehovah is the Spirit.’

      How much clearer can it be than this, which states that the Holy Spirit is (=) Jehovah God? This proves the Deity of the Holy Spirit, and the existence of 2 persons in the Godhead.
      4. I John 5:7,8 The Johannine Comma, the famous Trinitarian proof text (3 Heavenly witnesses)
      Watchtower teaching: JWs claim that this passage ought not to be in the Bible, because it is not in most Greek manuscripts. It is omitted by most modern Bible versions. ’
      Bible Teaching: Erasmus omitted it from his first edition of the printed Greek NT (1516), because it occurred in the Latin Vulgate and not in any Greek manuscript. To quieten the
      outcry that followed, he agreed to restore it if it could be found in one Greek manuscript.
      Two Greek manuscripts, Codex 61 and 629 were found, so Erasmus included it in his 1522 edition. Since these manuscripts are late (14th and 15th Century), some think the readings are
      corrupt. What do we answer? (See page 805-806).

      5. In II Corinthians 13:14, (the Apostolic Benediction) why is there a change in the order of the persons of the Trinity, compared to Matthew 28:19, if not to show that ‘in this Trinity
      none is before or after the other, and none is greater or less than another’?

      ‘The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.’ (II Corinthians 13:14)
      ‘Baptising them in the name of the Father, and of the Son, and of the Holy Ghost.’ Matt. 28:19
    • By Brother Rando
      You may be surprised to find out that the trinity doctrine does not accept Jesus Christ.  It promotes a false gospel that ‘three separate persons make up God’ which is unbiblical. Therefore, it is not unusual to come across an apostate trinitarian who deny the teachings of Jesus Christ.
      When Jesus Christ stated that ‘God is a Spirit’ in (John 4:24) trinitarians proclaim that Christ was lying because their doctrine teaches that God is made up of three separate PERSONS.  In John 17:1 Jesus addresses his Father in prayer, he said: “Father,… and in John 17:3  he states, “This means everlasting life, their coming to know you, the only true God”  Was Jesus addressing God the Father or the trinity itself?
      Trinitarians proclaim he was not addressing the trinity itself, but God the Father.  Wouldn’t that prove that the trinity is a False God?  “He stands in opposition and exalts himself above every so-called god or object of worship, so that he sits down in the temple of God, publicly showing himself to be a god.” (2 Thessalonians 2:4)
      As Jesus continue his teachings he states, “God is a Spirit, and those worshipping him must worship with spirit and truth.” (John 4:24)  Notice those worshiping HIM is in singular?  Not ‘us’ ‘we’ they’ ‘them’ or even ME.  Since trinitarians admit that the trinity is not God itself, aren’t trinitarians worshipping ‘gods’?  None of them worship God the Father alone who Jesus claims to be the only true God in (John 17:3)  Jesus Christ continues, “Nevertheless, the hour is coming, and it is now, when the true worshippers will worship the Father with spirit and truth, for indeed, the Father is looking for ones like these to worship him.” (John 4:23)
      According to Jesus, only the Father was to be worshipped, not a trinity of ‘gods’.  Jesus made his Father’s Name known to his disciples. “I have made your name manifest to the men whom you gave me out of the world. They were yours, and you gave them to me, and they have observed your word.” (John 17:6)  Jesus even went as far to teach his disciples to pray this way: “Our Father in the heavens, let your name be sanctified.” 
      If you take a closer look at the trinity doctrine, NONE of the Persons have a NAME.  It’s a generic formula borrowed from Pagan Worship. Trinitarians shout and yell that, Jesus is God the Son in the trinity.  But the trinity itself simply doesn’t give witness about Jesus.  When asked to show the doctrine they often turn red and say that I must simply believe them.  Then I ask, since the trinity doesn’t state that Jesus is God the Son, show one scripture that states that. They hee and haw in frustration and begin to taunt and curse not able to find a single verse. You won’t find God the Son or God the Holy Spirit in the Bible because it simply isn’t.  There is a HUGE difference from God the Son and son of God.  If Jesus is the son of God, then whose son is he?  The trinity doesn’t have three sons does it?
      Jesus is not the only person to give witness about his God and Father.  The Apostles would greet one another with a similar phrase.  “Praised be the God and Father of our Lord Jesus Christ,” (1 Peter 1:3)   The trinity omits the Name of God, and it omits the Name of Christ.  Matter of fact, here is what the scriptures state about the trinity. “For many deceivers have gone out into the world, those not acknowledging Jesus Christ as coming in the flesh. This is the deceiver and the antichrist.” (2 John 7)
      Have you accepted the mark of the Beast and not even know it?  In Ancient times, the trinity was symbolized by three snakes, each snake would chase its own tail looking like the number 6.   A time is coming, if you refuse to worship the trinity, you will be put to death.  “And it was permitted to give breath to the image of the wild beast, so that the image of the wild beast should both speak and cause to be killed all those who refuse to worship the image of the wild beast.” (Rev 13:15)  
      The trinity is the Biggest Occult ever, with a Worldwide membership of 2.8 Billion People and growing!  Mankind who are both weak or strong, slave or king, such ones march in the streets to promote or protest.  They place themselves above others claiming they have rights that no one else can have.  They proclaim they even have the right to end life, should they carry a life inside them. They make themselves godlike and others have to bend to their superiority.  (Read 2 Timothy 3:1-5)
      Those who deny Wisdom, have actually denied Christ and have already accepted the mark of the Beast willingly.  “For if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,” (Hebrews 10:26)
      Feel free to contact me if you wish to leave the occult of the trinity.  There is HELP.
    • By Kurt
       
       
       
       
       
       
       
    • By Brother Rando
      Who would reject the Baptism in the Name of our Lord Jesus Christ? The Answer may surprise you.  In fulfillment of prophecy Jesus stated, “And this good news of the Kingdom will be preached in all the inhabited earth for a witness to all the nations, and then the end will come.” (Matthew 24:14)
      The Catholic Encyclopedia, II, page 263:“The baptismal formula was changed from the name of Jesus Christ to the words Father, Son, and Holy Spirit by the Catholic Church in the second century.”
      “The Demonstratio Evangelica” by Eusebius: Eusebius was the Church historian and Bishop of Caesarea. On page 152 Eusebius quotes the early book of Matthew that he had in his library in Caesarea. According to this eyewitness of an unaltered Book of Matthew that could have been the original book or the first copy of the original of Matthew. Eusebius informs us of Jesus’ actual words to his disciples in the original text of Matthew 28:19: “With one word and voice He said to His disciples: “Go, and make disciples of all nations in My Name, teaching them to observe all things whatsoever I have commanded you.” That “Name” is Jesus.
      The Tyndale New Testament Commentaries, I, page 275:“It is often affirmed that the words in the name of the Father, and of the Son, and of the Holy Ghost are not the ipsissima verba [exact words] of Jesus, but…a later liturgical addition.”
      Catholic Cardinal Joseph Ratzinger: He makes this confession as to the origin of the chief Trinity text of Matthew 28:19. “The basic form of our (Matthew 28:19 Trinitarian) profession of faith took shape during the course of the second and third centuries in connection with the ceremony of baptism. So far as its place of origin is concerned, the text (Matthew 28:19) came from the city of Rome.” — Joseph Ratzinger (pope Benedict XVI) Introduction to Christianity: 1968 edition, pp. 82, 83.
      How did the Hebrew Book of Matthew 28:18-20 read? “Jesus approached and spoke to them, saying: “All authority has been given me in heaven and on the earth.  Go, therefore, and make disciples of people of all the nations in MY Name,  teaching them to observe all the things I have commanded you. And look! I am with you all the days until the conclusion of the system of things.” (Hebrew Matthew 28:18-20)
      To request a free home Bible Study click here.
    • By Micah Ong
      New World Translation
      Isaiah 45:23 "By myself I have sworn; The word has gone out of my mouth in righteousness, And it will not return:+ To me every knee will bend, Every tongue will swear loyalty
      Philippians 2:10 "so that in the name of Jesus every knee should bend—of those in heaven and those on earth and those under the ground
      2 Corinthians 13:14 "The undeserved kindness of the Lord Jesus Christ and the love of God and the sharing in the holy spirit be with all of you." (Interlinear says: "fellowship of the Holy Spirit be with all you.")
      Interlinear John 1:1 "In beginning was the Word and the Word was with - God and God was the Word)
      It doesn't say and 'a' God was the Word.  It reads how it reads and both mentions of God start with Capital letters.
      The only Translation that I am aware of that puts "a god" is the the translation by a Spiritist who claims that the Holy Spirit came upon Joseph and they conceived Jesus.
       
    • Guest Nicole
    • By Cos
      The belief in the Triune God has been acknowledged by the early Christians...why do you guys claim that this is otherwise? <><
    • By The Librarian
      Many who believe that Jesus is God or in the Trinity rely only on a few selected, so-called 'proof-texts'.
      1. > If you want to tackle one of these (refute) please start a new thread (topic) and send me the link to that thread to add below
      2. > Gen. 1:26  
      3. > Gen. 19:24 
      4. > Isa. 6:3 ("Holy, Holy, Holy")  
      5. > Isa. 9:6  
      6. > Isa. 42:8/Heb. 1:3  
      7. > Isa. 43:11 (Savior)  
      8. > Isa. 44:6 ("First and the Last") 
      9. > Isa. 48:16 
      10 > Micah 5:2 
      11 > Habakkuk 1:12 
      12 > Zechariah 12:10  
      13 > Matt. 1:23 ("Immanuel") - NAME  
      14 > Matt. 12:32  
      15 > Matt. 28:19  
      16 > Luke 12:10  
      17 > John 1:1 
      18 > John 2:19  
      19 > John 5:18  
      20 > John 5:23  
      21 > John 8:58 (I AM)  
      22 > John 10:17-18  
      23 > John 10:30  
      24 > John 10:33 ("a god" or "God"?)  
      25 > John 14:7-9  
      26 > John 14:14  
      27 > John 16:7-15  
      28 > John 20:28 (My God)  
      29 > Acts 5:3, 4  
      30 > Acts 10:38  
      31 > Acts 13:2  
      32 > Acts 20:28  
      33 > Acts 28:25  
      34 > Rom. 8:27  
      35 > Rom. 9:5  
      36 > 1 Cor. 12:11  
      37 > 2 Cor. 4:4  
      38 > 2 Cor. 13:14  
      39 > Eph. 4:30  
      40 > Eph. 5:5 ("Sharp's Rule")  
      41 > Phil. 2:5, 6  
      42 > Col. 1:16 
      43 > Col. 2:9  
      44 > 1 Tim. 3:16  
      45 > Heb. 1:6  
      46 > Heb. 1:8 (“Thy Throne, O God”)  
      47 > 2 Pet. 3:18  (Savior)  
      48 > 1 John 5:7  
      49 > 1 John 5:20  
      50 > Rev. 1:8  
      51 > Rev. 1:17 ("First and the Last")  
      52 > Rev. 5:6 and Rev. 5:13 ("Throne")  
      53 > Rev. 22:1 (Throne)  
      54 > Rev. 22:13 (Alpha / Omega)
    • By Jesus.defender
      THE TRINITY OF THE GODHEAD SEEN IN NATURE.
      Question: How is the Trinity of the Godhead seen in nature as in Romans 1:20 ‘for the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.
      Answer: a) We see God’s eternal power in earthquakes, volcanoes, wind, millions of stars, galaxies, waves, floods, lightning, sun, moon, nuclear bombs, etc.
      b) We see the Trinity of the Godhead with so many things coming in ‘threes’, reminding us of Father, Son, Holy Spirit, all three members of the creator Godhead. Examples include:
      1) The Physical Universe: Space, mass, time.
      2) Space: 3 dimensions of space are: length, breadth, height.
      3) Mass: 3 phases of matter are: solid, liquid, gas.
      4) Time: 3 tenses of time are: past, present, future.
      5) Light: 3 directions of light wave oscillation are: horizontal, 
      vertical, back and forward.
      6) Colours: 3 primary colours of light are: red, blue, yellow.
      7) Kingdoms: 3 Kingdoms are: Animal, vegetable, mineral.
      8) Animal: 3 main kinds of Animal are: fish, bird, land animals.
      9) Minerals: 3 main kinds of Minerals are: igneous, sedimentary, metamorphic.
      10) Heavens: 3 heavens are: atmosphere, space, God’s throne.
      11) Man: 3 components of Man are: body, soul (personality), spirit. (I Thess. 5:23).
      12) Divine institutions: 3 Divine institutions are: marriage, human government, church.
      13) Musical notes: 3 notes make up a musical chord.
      14) Sub-atomic particles: 3 main sub-atomic particles are: proton, electron, neutron,.
      15) Mankind: 3 divisions of the human race: Jew, Gentile, Church of God. (I Cor.10:32).
       
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    • The story has also been told that it was a "black boy" who offered him the newspaper for free: https://mylife-chapter.blogspot.com/2017/08/who-is-richer-than-bill-gates.html When my wife was a school principal, teachers were always putting up posters about, for example, the "Ten Things Bill Gates Says about School" or "What Bill Gates Said Were the Most Important Things in Life" etc. He may have told a story like this, but usually people create such stories so that their own moral lesson comes across with more authority.  
    • RECHERCHONS DES PERLES SPIRITUELLES - SEMAINE DU 9 Décembre 2019 - Révélation 10-12.docx RECHERCHONS DES PERLES SPIRITUELLES - SEMAINE DU 9 Décembre 2019 - Révélation 10-12.pdf Recherchons des perles spirituelles (8 min) : Révélation 10-12 Révélation 10:9, 10 : En quel sens le message donné à Jean était-il à la fois « amer » et « doux » ? (it-2 821 § 1). « Je suis donc allé vers l’ange et lui ai demandé de me donner le petit rouleau. Il m’a dit : « Prends-le et mange-le. Il sera amer pour ton estomac, mais dans ta bouche il sera doux comme du miel. » 10 J’ai pris le petit rouleau de la main de l’ange et je l’ai mangé. Dans ma bouche, il a été doux comme du miel, mais une fois avalé il est devenu amer pour mon estomac. » Emploi symbolique. Le mot “ rouleau ” est employé plusieurs fois dans un sens symbolique dans la Bible. Ézéchiel et Zacharie virent chacun un rouleau écrit des deux côtés. Puisque d’habitude on se servait d’un seul côté d’un rouleau, le fait que les deux côtés soient utilisés est peut-être l’indice du poids, de l’étendue et de la gravité des jugements consignés dans ces rouleaux (Éz 2:9–3:3 ; Zach 5:1-4). Dans la vision de la Révélation, celui qui était sur le trône tenait dans sa main droite un rouleau portant sept sceaux qui empêchaient de voir ce qui était écrit, jusqu’à ce que l’Agneau de Dieu les ouvre. Plus tard dans la vision, Jean lui-même se vit présenter un rouleau qu’il reçut l’ordre de manger. Son goût parut doux à Jean, mais il rendit son ventre amer. Le rouleau étant ouvert et non scellé, il s’agissait de quelque chose qui devait être compris. Il parut “ doux ” à Jean de recevoir le message contenu dans ce rouleau, mais il s’y trouvait selon toute apparence des choses amères à prophétiser, ce qu’il reçut l’ordre de faire. Ézéchiel vécut à peu près la même chose avec le rouleau qui lui fut présenté et dans lequel se trouvaient “ des chants funèbres, des gémissements et des lamentations ”. Éz 2:10. - it-2 821 § 1 Il lui est doux de se nourrir de ce rouleau, parce que celui-ci vient de Dieu. Mais il lui semble amer de le digérer, car ce rouleau annonce des choses désagréables pour les humains rebelles. A notre époque, les membres de la grande foule proclament  avec zèle la bonne nouvelle en utilisant des paroles douces et accompagnées de charme pour parler des dispositions merveilleuses prises par Jéhovah en faveur des chrétiens comparables à des brebis. Mais pour les humains qui s’y opposent, il s’agit d’une mauvaise nouvelle. Pour quelle raison ? Elle signifie que le système dans lequel ils se confient, et qui leur procure même peut-être une satisfaction éphémère, doit disparaître. Pour eux, la bonne nouvelle signifie donc la mort – re p158 Révélation 12:1-5 : Comment ces versets se sont-ils réalisés ? (it-1 673 § 4-6). «  Puis un grand signe est apparu dans le ciel : Une femme était revêtue du soleil, et la lune était sous ses pieds, et elle avait sur la tête une couronne de 12 étoiles.  Elle était enceinte, et elle criait dans les douleurs et les tourments de l’accouchement.  Un autre signe est apparu dans le ciel. Regardez ! Un grand dragon couleur de feu, avec sept têtes et dix cornes, et un diadème sur chaque tête ; 4 et sa queue traîne le tiers des étoiles du ciel, et il les a jetées sur la terre. Et le dragon se tenait devant la femme qui était sur le point d’accoucher, prêt à dévorer son enfant lorsqu’elle accoucherait.  Et elle a donné naissance à un garçon, oui à un fils, qui va mener toutes les nations avec un bâton de fer. Et son enfant a vite été emporté vers Dieu et vers son trône. » Dans la vision rapportée dans la Révélation, l’apôtre Jean vit une femme céleste qui criait “ dans les douleurs et les tourments de l’accouchement ”. L’enfant qui naquit était ‘ un fils, un mâle, qui ferait paître toutes les nations avec un bâton de fer ’. Malgré les efforts du dragon pour le dévorer, “ son enfant a été emporté vers Dieu et vers son trône ”. (Ré 12:1, 2, 4-6.) Le fait que ce fils serait emporté par Dieu montrerait qu’Il le reconnaîtrait comme le sien, de même que la coutume voulait jadis qu’on présente un nouveau-né à son père pour que celui-ci le reconnaisse . Il s’ensuit que la “ femme ” en question est la “ femme ” de Dieu, la “ Jérusalem d’en haut ”, la “ mère ” du Christ et de ses frères spirituels. — Ga 4:26 ; Hé 2:11, 12, 17. La “ femme ” céleste de Dieu serait évidemment parfaite, et la naissance n’occasionnerait pas de douleur réelle. Par conséquent, les douleurs indiqueraient symboliquement que la “ femme ” sentirait venir la naissance ; elle l’attendrait pour très bientôt. — Ré 12:2. Qui serait ce “ fils, un mâle ” ? Il devait “ faire paître toutes les nations avec un bâton de fer ”. C’est là ce qu’annonçait Psaume 2:6-9 à propos du Roi messianique de Dieu. Mais Jean contempla cette vision longtemps après la naissance du Christ sur la terre, sa mort et sa résurrection. Il s’avérerait donc que cette vision se rapporte à la naissance du Royaume messianique confié par Dieu à son Fils Jésus Christ qui, après avoir été relevé d’entre les morts, “ s’est assis à la droite de Dieu, attendant désormais jusqu’à ce que ses ennemis soient placés comme un escabeau pour ses pieds ”. Ré 12:10. - it-1 673 § 4-6 La Révélation, livre fortement symbolique, dépeint le Diable sous les traits d’un “ grand dragon couleur de feu ”. (Révélation 12:3.) Pourquoi ? Non pas parce qu’il a littéralement un corps hideux, effrayant. En fait nous ne savons pas quel genre de corps possèdent les créatures spirituelles, mais sous ce rapport Satan ne diffère probablement pas des autres, et “ un grand dragon couleur de feu ” est une image appropriée de l’état d’esprit vorace, effroyable, puissant et destructeur de Satan. - TG2001  1/9 p6 Pour la première fois Jean voit une femme dans le ciel. Il ne s’agit évidemment pas d’une femme réelle. Cette femme est plutôt un signe, ou un symbole. Que symbolise-t-elle ? La femme que Jean voit ici est mariée, et elle est sur le point d’accoucher. Qui est son mari ? Eh bien, la suite du récit nous apprend que son enfant est “ emporté vers Dieu et vers son trône ”. (Révélation 12:5.) Jéhovah revendique ainsi la paternité de cet enfant. Par conséquent, la femme que Jean voit doit être la femme symbolique de Jéhovah. L’apôtre Paul apporte un dernier élément d’information quand il dit : “ La Jérusalem d’en haut est libre, et elle est notre mère. ” (Galates 4:26). La “ femme ” vue par Jean est donc “ la Jérusalem d’en haut ”. Mais qu’est-ce exactement que la Jérusalem d’en haut ? Puisque Paul dit qu’elle est “ d’en haut ” et que Jean la voit dans le ciel, il est clair qu’elle n’est pas une ville terrestre ; elle n’est pas non plus à confondre avec la “ Nouvelle Jérusalem ”, car cette organisation-là est l’épouse de Christ et non la femme de Jéhovah. Notez que la femme en question porte une couronne de douze étoiles. Le chiffre douze se rapporte à ce qui est complet dans le domaine de l’organisation. Par conséquent, ces 12 étoiles semblent indiquer que cette femme est une organisation dans le ciel, de même que la Jérusalem antique en était une sur la terre. La Jérusalem d’en haut est l’organisation universelle de Jéhovah, composée de créatures spirituelles, qui, telle une femme, le sert et met au monde des enfants. Jean voit cette femme revêtue du soleil avec la lune sous ses pieds. Si nous ajoutons à cette description la couronne d’étoiles, elle est totalement enveloppée de lumières célestes. La faveur divine l’éclaire jour et nuit. Quel symbole approprié de l’organisation céleste de Jéhovah qui est resplendissante ! Cette femme est également enceinte et dans les douleurs de l’accouchement. Ses cris, implorant l’aide divine, indiquent que son heure est venue d’accoucher. Dans la Bible, les douleurs de l’accouchement symbolisent souvent le dur travail qu’il faut accomplir pour arriver à un résultat important. L’organisation céleste de Jéhovah a sans doute éprouvé ces douleurs de l’accouchement alors qu’elle se préparait à cette naissance historique. C’est “ un fils, un mâle ”. Pourquoi Jean utilise-t-il ces deux termes ? Pour souligner que l’enfant a les aptitudes et les compétences requises pour dominer les nations avec la puissance qui convient. Ces termes soulignent aussi combien cette naissance est un événement mémorable et joyeux. Elle joue un rôle capital pour ce qui est de mener à son terme le saint secret de Dieu. En effet, cet enfant mâle ne va-t-il pas “ faire paître toutes les nations avec un bâton de fer ” ? La naissance vue par Jean a un rapport étroit avec Jésus Christ. Non, pas avec sa mise au monde par une vierge avant le Ier siècle de notre ère, ni avec le moment où il a été relevé pour la vie spirituelle en l’an 33 de notre ère. Et il n’est pas davantage question de transmigration. Jean parle plutôt de la naissance du Royaume de Dieu en 1914 comme d’une réalité, Jésus — dans les cieux depuis près de vingt siècles maintenant — ayant alors été intronisé comme Roi. Jamais Jéhovah ne permettrait à Satan de dévorer Sa femme ou Son fils nouveau-né ! À sa naissance, l’enfant mâle est “ emporté vers Dieu et vers son trône ”. Il est ainsi placé entièrement sous la protection de Jéhovah, qui va prendre le plus grand soin de ce Royaume nouveau-né, l’instrument par lequel il sanctifiera son saint nom. Dans le même temps, la femme s’enfuit dans un lieu que Dieu lui a préparé dans le désert. Suivront de plus amples explications à ce sujet. Pour ce qui est de Satan, tous les éléments sont maintenant réunis pour que se produise un événement capital qui l’empêchera à jamais de menacer le Royaume dans les cieux. – re p178   Qu’est-ce que la lecture biblique de cette semaine t’a appris sur Jéhovah ? Jéhovah confie une autre mission à Jean. Après que les sept tonnerres ont retenti, l’ange vigoureux prend de nouveau la parole : “ Et l’ange que j’ai vu se tenant debout sur la mer et sur la terre a levé sa main droite vers le ciel, et par Celui qui vit à tout jamais, qui a créé le ciel et les choses qui s’y trouvent, et la terre et les choses qui s’y trouvent, et la mer et les choses qui s’y trouvent, il a juré : ‘ Il n’y aura plus de délai. ’ ” (Révélation 10:5, 6). Par qui l’ange vigoureux jure-t-il ? Jésus glorifié jure, non pas par lui-même, mais par la plus haute Autorité qui soit : Jéhovah, le Créateur immortel des cieux et de la terre (Isaïe 45:12, 18). Par ce serment, l’ange donne à Jean l’assurance que Dieu n’accordera plus de délai. Comme le mot “ délai ” traduit ici le grec khronos, qui signifie littéralement “ temps ”, certains pensent que cette déclaration de l’ange doit être rendue comme suit : “ Il n’y aura plus de temps ”, comme si le temps tel que nous le connaissons devait disparaître. Cependant, dans ce verset, le mot khronos est utilisé sans l’article défini. Il ne désigne donc pas le temps en général, mais plutôt “ un temps ” ou “ une période de temps ”. En d’autres termes, Jéhovah n’accordera plus une période de temps (ou un délai) supplémentaire. Un verbe grec dérivé du terme khronos apparaît également en Hébreux 10:37 où Paul, citant Habaqouq 2:3, 4, écrit que “ celui qui vient [...] ne tardera pas ”. – re chap24 p157 §10,11 Jéhovah Dieu vit depuis des temps indéfinis et pour des temps indéfinis, à tout jamais Rév. 10 :6. Il est le Roi d’éternité, incorruptible, invisible, le seul vrai Dieu. Il n’existait pas de dieu avant lui et il est aussi sans fin dans les temps à venir. – it-1 p637 Jéhovah règne. Par le moyen de son Royaume messianique il exerce sa souveraineté sur l’humanité, de merveilleuse façon. C’est ce que confirme la vision suivante de Jean : “ Et le temple-sanctuaire de Dieu qui est dans le ciel a été ouvert, et on a vu l’arche de son alliance dans son temple-sanctuaire. Et il y a eu des éclairs, et des voix, et des tonnerres, et un tremblement de terre, et une grande grêle. ” (Révélation 11:19). C’est ici la seule mention de l’arche de l’alliance de Dieu dans la Révélation. L’Arche avait été le symbole visible de la présence de Jéhovah au sein d’Israël, son peuple. Dans le tabernacle, et plus tard dans le temple construit par Salomon, l’Arche était dans le Très-Saint. Quelque 2 600 ans plus tard, l’arche apparaît une fois encore. Mais dans la vision de Jean, cette arche ne se trouve pas dans un temple terrestre. Elle est dans le sanctuaire céleste de Dieu. À nouveau Jéhovah domine par l’entremise d’un roi de la lignée royale de David. Mais cette fois, le Roi, Christ Jésus, est intronisé dans la Jérusalem céleste, la position élevée et avantageuse d’où il exécute les jugements de Jéhovah – re p175 §12 Le saint nom de Dieu a été attaqué, sali par le mensonge et la calomnie. En Éden, Satan a diffamé Jéhovah, le faisant passer pour un Souverain injuste. Le chef du monde impie a veillé depuis à ce que les mensonges sur Dieu se multiplient  - Révélation 12:9. Les religions ont dépeint un Dieu despotique, distant, cruel, un Dieu qui, affirment-elles, soutient leurs guerres sanguinaires. Quant aux prodigieux actes de création, on les met souvent désormais sur le compte du hasard et de l’évolution. Indéniablement calomnié, le nom de Dieu a besoin d’être sanctifié, de se voir restituer sa gloire légitime. Il nous tarde que Jéhovah sanctifie son nom et justifie sa souveraineté, et nous sommes heureux de collaborer de près ou de loin à ce grand dessein. – cl chap3 §13 Chacun de nous doit prouver sa fidélité à Jéhovah. Rappelons-nous que Satan a mis en doute l’intégrité et la fidélité de tous les serviteurs de Jéhovah. Il a prétendu que nous ne lui resterions pas fidèles dans les épreuves (Job 1:9-11 ; 2:4 ; Rév. 12:10). Si Jéhovah nous protégeait d’épreuves qu’il estimerait trop difficiles pour nous, cela ne donnerait-il pas du poids à l’accusation de Satan selon laquelle nous servons Dieu par intérêt ? – TG2017/2 p30 Notre amour pour Jéhovah nous a poussés à nous vouer à lui et à nous faire baptiser. Nous désirons du fond du cœur lui rester fidèles. Toutefois, notre ennemi Satan le Diable est déterminé à briser notre intégrité (Rév. 12:17). Or nous avons pris la décision de servir Jéhovah et d’observer ses commandements. Alors, qu’il serait triste de revenir sur notre vœu ! Ce changement d’avis pourrait nous coûter la vie. – TG2014  15/12 Quelles autres perles spirituelles as-tu découvertes dans la lecture biblique de cette semaine ? Satan et les démons utilisent aussi la fausse religion et le système commercial pour égarer « la terre habitée tout entière » (Rév. 12:9). Au moyen de la fausse religion, Satan répand des mensonges sur Jéhovah. Il essaie même de faire disparaître le nom de Dieu. À cause de cela, des personnes sincères qui pensent adorer Dieu adorent en fait des démons. Pour répandre des mensonges, Satan se sert aussi du système commercial. Par exemple, il fait croire aux gens que le meilleur moyen d’être heureux est de posséder beaucoup d’argent et de biens matériels. Ceux qui croient ce mensonge passent leur vie à servir « la Richesse » plutôt que Dieu (Mat. 6:24). Même si au départ ils aiment Dieu, leur amour pour les choses matérielles finit par devenir le plus fort – TG2018/5 §7 La Bible appelle Satan “ l’accusateur de nos frères, qui les accuse jour et nuit devant notre Dieu ”. (Révélation 12:10.) Ces frères accusés faussement sont les chrétiens oints qui vivent sur la terre durant les derniers jours. Nous devons être particulièrement prudents quand nous entendons des choses sur les Témoins de Jéhovah. C’est pourquoi Jésus nous a avertis que des opposants diraient « toutes sortes de mensonges malveillants » contre nous (Mat. 5:11). Si nous gardons à l’esprit cet avertissement, nous ne serons pas surpris d’entendre des choses choquantes sur les Témoins. – TG2018/8 §6 La Parole de Dieu déclare au sujet des frères oints du Christ : “ Ils l’ont vaincu [Satan] à cause [...] de la parole de leur témoignage. ” (Révélation 12:11). Il y a par conséquent une relation directe entre le fait de vaincre Satan — l’auteur du mal — et la prédication du message du Royaume. Rien d’étonnant donc que Satan lutte avec acharnement contre le reste oint et la “ grande foule ” en leur suscitant de l’opposition ! — Révélation 12:17 L’opposition peut revêtir la forme d’attaques verbales ou de menaces de violence physique. Mais elle peut prendre d’autres formes, plus subtiles encore. Quoi qu’il en soit, le but de Satan est toujours le même : arrêter l’œuvre de prédication. Toutefois, il échouera lamentablement. Les serviteurs de Dieu d’aujourd’hui sont déterminés à “ continuer à vaincre le mal par le bien ”. Ils le feront en poursuivant la proclamation de la bonne nouvelle jusqu’à ce que Jéhovah déclare l’œuvre achevée  -TG2007/7 p31 Plus la fin de ce monde mauvais approche, plus Satan est en colère parce qu’il ne lui reste que très peu de temps pour agir. (Révélation 12:12) À l’approche d’Amarguédon, il tente de nous affaiblir spirituellement par toutes sortes d’épreuves et de pressions. À cela s’ajoutent les tensions du quotidien Attendons-nous à ce que Satan intensifie ses attaques à mesure que la fin de ce monde approche Les gens qui sont influencés par le Diable deviendront certainement de plus en plus malhonnêtes. Et ils essaieront surtout de tromper les adorateurs de Jéhovah. Il arrive que des articles de journaux, des émissions de télévision ou des sites Internet parlent des Témoins de Jéhovah et de leurs croyances. Parfois ils ne disent qu’une partie de ce qui est vrai. Parfois aussi ils mentent. Certaines personnes sont choquées ou se fâchent parce qu’elles croient ces mensonges et ne vérifient pas les faits. Heureusement, nous pouvons nous défendre contre les mensonges du Diable. – TG2013  15/12 §2,3 Les attaques intenses. L’apôtre Jean a déclaré : “ Le monde entier se trouve au pouvoir du méchant. ” (1 Jean 5:19). Ces paroles comportent un avertissement pour tous les vrais chrétiens. Puisque Satan a déjà dévoré dans son entier le monde des humains éloignés de Dieu, il peut à présent concentrer, et même intensifier, ses attaques sur ceux qui ont réussi à lui échapper jusqu’à maintenant : les serviteurs de Jéhovah (Révélation 12:12, 17). Satan éprouve une grande colère parce qu’il sait qu’il ne pourra plus agir bien longtemps. C’est pourquoi il accentue ses pressions. Aujourd’hui, nous subissons sa rage destructrice, dans un ultime déchaînement de sauvagerie. De ce fait, il nous faut plus que jamais “ discerner les temps afin de connaître ce que nous devons faire ”. – lv chap16 §7
    • Jackson was a pugilist and history always finds a place for one like him, He was know to “lose it” over any insult to his wife. Returning victorious from somewhere, he decided to invade Spanish-held Florida, pretty much without pretext. He figured his country would thank him for it later.
    • Thanks for respond and for your understanding.  I would like to add also this about WT Society "warnings" and strong recommendations through publications and public talks about "higher education". We have young people who going to High school of some sort. WT Society not giving explicit "warnings" about this level of education. Perhaps because WT think how young "worldly" people of that age are not big "risk" for young JW members. :)) Also, we have young people who going to Universities and similar educational level. But WT consider how young "worldly" people of that age is very "dangerous" and are big "risk" for young JW members. :)) But, have in mind also this. Many of this young "worldly" people from both level of educations ended....where?? At some working place, on some job. And now we have big surprise. Where young and not young JW members working, on what working place, on what job? At same place with all those "worldly" people who JW members try to avoid when were younger, when were in similar/same age. And now they are all together ....despite all efforts JW members done in previous years. Some JW member working at place as janitor and his school colleague (known or unknown)  is Principal or Manager or Boss who giving him orders what and how to do something. JW members avoid to be with him at University but spend with him cca 8 hours a day in same Firm. Well, what is so special to be benefit of that?    To be in Line, to be Consistent  in "warnings and advice" about issue how to avoid this sorts of "risk" to be near "worldly" people,  WT Society should have to warn JW people not to looking for "secular" job because it is big "risk" to put yourself in such a godless society/environment.  Bible shows how old and young can be caught in same sort of "trap". :))
    • Vidéo par écrit nos frères coréens libérés de prison.docx Vidéo par écrit nos frères coréens libérés de prison.pdf https://www.jw.org/fr/bibliothèque/videos/#fr/mediaitems/pub-jwb_201812_16_VIDEO   Vidéo par écrit : « Nos frères coréens : libérés de prison » Geoffrey Jackson   Bienvenue dans cette édition spéciale. Comme annoncé le 30 novembre 2018 dans la rubrique « Salle de presse » de JW.ORG, le gouvernement sud-coréen a fait libérer 57 frères qui étaient emprisonnés pour objection de conscience. Le Collège central et les Témoins de Jéhovah du monde entier partagent la joie de ces frères et de leurs familles. Le ministère de la Justice a accordé une libération anticipée à nos frères qui avaient déjà purgé au moins 6 mois de leur peine de 18 mois. Nous espérons que huit autres frères seront libérés eux aussi quand ils atteindront six mois de prison. Ces huit frères sont les derniers des plus de 19 000 Témoins emprisonnés en Corée depuis 1953. Mais qu’est ce qui a conduit à cette libération historique ? En 2018, plusieurs hautes instances judiciaires de Corée ont reconnu que l’objection de conscience est un droit fondamental. La Corée du Sud fait donc maintenant partie des nombreux pays du monde qui considèrent que le refus du service militaire pour raisons religieuses n’est pas un délit. Ainsi, les portes des prisons se sont ouvertes pour nos 57 frères. DAE-IL HONG, Comité de filiale de Corée : « Récemment, notre filiale a reçu un rapport encourageant des anciens désignés  pour soutenir nos frères en prison. Les frères ayant purgé au moins six mois de peine pourraient obtenir une libération conditionnelle. »   Une mère : « Cette nouvelle était si extraordinaire que j’avais du mal à y croire » Un père : « Mon fils va être libéré deux mois plutôt que prévu. J’ai entendu dire que deux mois en prison, ça paraît très long ; et même un jour, d’ailleurs. » DAE-IL HONG : « Avant, nos frères n’obtenaient une libération conditionnelle qu’au bout de 14 mois, c’était donc une magnifique surprise, et beaucoup étaient fous de joie. » Un père : « ça fait plus d’un an que je n’ai pas pu serrer mon fils dans mes bras. Alors demain, la première chose que je vais faire c’est le serrer très fort, et lui dire que je suis fier qu’il ait tenu bon en prison. » Une mère : « Mon fils s’occupait des détenus malades, ce qui peut être dangereux à cause des maladies transmissibles par le sang. Alors, je regardais toujours s’il n’avait pas de plaies ouvertes sur les mains et les pieds. Demain, je vais pouvoir lui tenir les mains, et je ne vais pas les lâcher de sitôt. » En tout, 57 frères ont été libérés de 16 prisons en même temps. C’est incroyable. La décision rendue par la Cour suprême le mois dernier a joué un rôle capital dans la libération anticipée de nos frères. La Cour a affirmé que ceux qui « refusent le service militaire en raison de convictions profondes, fermes et sincères devraient être protégées ». C’est le magnifique résultat de tout ce qui a été fait ces dernières années. Par exemple, depuis 2007, le Collège central a apporté de l’aide et du soutien à nos frères pour qu’ils présentent une défense solide devant les tribunaux. Plus de 120 d’entre eux ont été déclarés non coupables par des juridictions inférieures. La Cour qui avait examiné cette question pendant de nombreuses années, a rendu une décision historique en déclarant inconstitutionnelle l’absence de service de remplacement. De plus, des organisations internationales des droits de l’homme ont préconisé la libération des objecteurs de conscience. Et puis, les Témoins de Jéhovah du monde entier prient constamment pour leurs frères emprisonnés. Nous sommes convaincus que ces prières ont largement contribué à ce revirement de situation. Ils ont aussi envoyé à la filiale de nombreuses lettres d’encouragement. Elles ont toutes été transmises à nos frères emprisonnés. Ces lettres les ont sans aucun doute aidés à endurer. Nos frères vont maintenant retrouver leurs familles, après plusieurs mois de séparation. Un frère libéré : « J’attendais ce jour avec impatience ; je suis si heureux de retrouver ma famille. » Un père : « Grâce à la protection de Jéhovah notre fils est en bonne santé et nous pouvons enfin le serrer dans nos bras. » La décision de la Cour et la libération anticipée de nos frères nous remplissent de joie. Nous avons hâte de les voir profiter de leur liberté pour louer Jéhovah. Pendant ces 65 dernières années, notre Dieu bienveillant a préservé nos frères qui sont restés intègres. Merci à Jéhovah pour son attention pleine d’amour. 1 Pierre 2 :19 dit : « Quand quelqu’un endure des épreuves et souffre injustement pour garder une bonne conscience devant Dieu, c’est quelque chose de bien ». Cela s’applique parfaitement à vous, chers frères de Corée. Par la foi et l’endurance que vous avez montrées, toutes ces années, vous avez donné un excellent exemple d’intégrité et un puissant témoignage. Soyez certains que vous avez réjoui Jéhovah. Merci à vos familles et à tous ceux qui, dans le monde entier, n’ont cessé de prier pour vous. Les paroles de Romains 10 :11 nous rappellent que « quiconque fonde sa foi sur Jéhovah ne sera pas déçu ». Nous voulons donc loué Jéhovah et lui rendre gloire.   La terre « a avalé le fleuve » À diverses époques de l’Histoire, des autorités gouvernementales sont venues en aide au peuple de Jéhovah (Esdras 6:1-12 ; Est 8:10-13). Même à l’époque moderne, nous voyons « la terre » (les éléments modérés de ce monde) avaler « le fleuve » de persécution que suscite « Le dragon », Satan le Diable (Rév.12:16). Jéhovah, le « Dieu qui sauve », peut parfois inciter des dirigeants humains à apporter du soulagement à ses adorateurs (Ps 68:20 ; Pr 21:1). Et si tu es emprisonné en raison de ta foi ? Ne doute jamais que Jéhovah veille sur toi (Genèse 39:21-23 ; Psaume 105:17-20). Sois sûr que ta foi sera récompensée et que ton intégrité encourage tes frères et sœurs du monde entier (Philippiens 1:12-14 ; Rév. 2:10). ˙ Pourquoi, en Corée du Sud, des milliers de frères ont-ils été emprisonnés au fil des années ? ˙ Quelles décisions de justice ont mené à la libération anticipée de certains de nos frères ? ˙ Comment pouvons-nous soutenir nos frères et sœurs de différents pays actuellement emprisonnés en raison de leur foi ? ˙ Comment devrions-nous profiter de toute liberté que nous pouvons avoir aujourd’hui ? ˙ En réalité, à qui devons-nous toutes nos victoires juridiques ?       jwb_F_201812_16_r240P.mp4
    • If he is present, you know that he will be slapping everyone else down at absurd length. Witness, an ally in some regards, has called him a “juggernaut.” There is no way he could restrain himself from hitting back if he were here. He is not capable of it. It may be that he has moved on to another place where he is being obnoxious,  and not here. Mixed feelings on my part. I mean, the first is “Good riddance.” However, a writer needs more than a muse. He also needs a villain, and few fill that role as capably as he.  
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