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    Witness

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    • By The Librarian
      <---- Matthew 24      Matthew 26 ---->

      Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
      2 And five of them were wise, and five were foolish.
      3 They that were foolish took their lamps, and took no oil with them:
      4 But the wise took oil in their vessels with their lamps.
      5 While the bridegroom tarried, they all slumbered and slept.
      6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
      7 Then all those virgins arose, and trimmed their lamps.
      8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
      9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
      10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
      11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
      12 But he answered and said, Verily I say unto you, I know you not.
      13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
      14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
      15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
      16 Then he that had received the five talents went and traded with the same, and made them other five talents.
      17 And likewise he that had received two, he also gained other two.
      18 But he that had received one went and digged in the earth, and hid his lord's money.
      19 After a long time the lord of those servants cometh, and reckoneth with them.
      20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
      21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
      22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
      23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
      24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
      25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
      26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
      27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
      28 Take therefore the talent from him, and give it unto him which hath ten talents.
      29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
      30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
      31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
      32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
      33 And he shall set the sheep on his right hand, but the goats on the left.
      34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
      35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
      36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
      37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
      38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
      39 Or when saw we thee sick, or in prison, and came unto thee?
      40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
      41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
      42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
      43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
      44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
      45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
      46 And these shall go away into everlasting punishment: but the righteous into life eternal.
    • By TrueTomHarley
      I like the parables of Jesus where every word may convey meaning and none of it should be quickly dismissed as "filler" For example, the excuse proffered by the wicked and sluggish slave, and the master's rebuke:
      "Finally the slave who had received the one talent came forward and said: ‘Master, I knew you to be a demanding* man, reaping where you did not sow and gathering where you did not winnow.So I grew afraid and went and hid your talent in the ground. Here, you have what is yours.’ In reply his master said to him: ‘Wicked and sluggish* slave, you knew, did you, that I reaped where I did not sow and gathered where I did not winnow? Well, then, you should have deposited my money with the bankers, and on my coming I would have received it back with interest." (Matthew 25:24-27)
      The master does not deny the slave's allegation that he 'reaps where he does not sow,' letting pass without comment only the slave's perception that he is thereby 'demanding.' The slave has a bad attitude, for the master does not expect to make his own disciples personally - he expects his slaves to pull with him, and the slave ought to have gotten his head around that.
      Nonetheless, it seems that even with that bad attitude, the master could have worked with it. All it took was to deposit the money with the bankers - essentially a one-time only trip - and the master would have rolled with it. He may not have jumped for joy, but he would not have rebuked the slave.
      So there are be ones today who don't have the greatest attitude. They don't have to. It is better if they do, for immersing oneself in the kingdom work as it exists is the best way to strengthen faith and be happy, they surely build up the brotherhood more, and they may be heading for shipwreck if they do not, but it is only by actively opposing and 'beating his fellow slaves' (from Matthew 24:48) that the master gets riled - burying the money in the ground, which is the exact opposite of setting the lamp on a lampstand so all will see the light.
      Still pondering if I have the right read on his one. I am not sure it has been commented on in detail.
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