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Painters on the cables of the Brooklyn Bridge, 1914

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    • By JW Insider
      Looking at today's scripture text, I see that there is a fairly good reference to the concept of "core doctrines" in the commentary. Some have questioned whether this concept of core doctrines is correct, with the alternative being that we should accept ALL doctrines, great and small, with equal vigor. In other words, we should be ready to die for the our current teaching concerning "whether people of Sodom would be resurrected" just as strongly as we should be ready to die for the doctrine of the Ransom.
      The day's text is about the resurrection, and the commentary speaks of the importance of including this among our key doctrines, as if it might not have been "up there" with the rest.
      *** Text for Tuesday, December 10, 2019 ***
      What are the key teachings of your faith? Surely you would stress that Jehovah is the Creator and Life-Giver. You would likely mention your belief in Jesus Christ, who died as a ransom. And you would happily add that an earthly paradise is ahead, where God’s people will live forever. But would you mention the resurrection as one of your most cherished beliefs? We have good reasons to include the resurrection as a key teaching even if we personally hope to survive the great tribulation and live on earth forever. The resurrection is central to our faith. Had Christ not been resurrected, he would not be our ruling King, and our teaching about Christ’s rule would be in vain. (1 Cor. 15:12-19) However, we know that Jesus was resurrected, and we hold firm to our belief in the resurrection.
      Note that the text reminds us a few things that the great crowd, perhaps, do not get reminded of enough: We might die. The great hope is that "You May Survive Armageddon into God's New World." But since the book of that title came out, most of us who studied that book as JWs are now dead. The key teachings mentioned above are therefore:
      Jehovah is the Creator, Jesus' Ransom, Living Forever in an Earthly Paradise The Resurrection The Teaching about Christ's Kingdom I would agree that these are definitely the core teachings.
      Of course that final one might be a nod to "1914" as a key teaching, but it is worded here in such a way that no one could dismiss Christ's Kingdom as a key teaching. This is true whether one focuses on the
      Kingdom preaching beginning in 29 CE through 33 CE, or the Kingdom's beginning in 33 when Christ began to rule as king (1 Cor 15, Colossians 1, Acts 2, Revelation 1, etc.), or the historical outworking of the Kingdom with renewed emphasis on preaching since WWI, or the focus on what that Kingdom will bring to the new heavens and new earth. But the fact that 1 Cor 15 is quoted above as the context to the teaching about Christ's rule, and that Paul goes on in verse 25 to indicate that "sit at my right hand" is the equivalent of "rule as king" tells me that 1914 might have been left off on purpose. (Because Jesus sat at God's right hand in 33 CE., therefore he began ruling as king in 33 CE. --1 Cor 15:25)
      That's an easy solution to all the current difficulties and contradictions in the 1914 teaching. But it's not the "difficult teaching" I had in mind.
      If you look at the text through the Watchtower Library, you will also see that it is somewhat related to the material for the Midweek meeting (December 9-15), which starts out with a discussion of Revelation 11.
      *** Text for Tuesday, December 10, 2019 ***
      TREASURES FROM GOD’S WORD
      • “‘Two Witnesses’ Are Killed and Brought Back to Life”: (10 min.)
      Re 11:3—“Two witnesses” prophesy for 1,260 days (w14 11/15 30)
      Re 11:7—They are killed by “the wild beast”
      Re 11:11—The “two witnesses” are brought back to life after “the three and a half days”
      I'll explain later today.
    • By Witness
      This is a serious conversation between an individual and an elder, concerning Jesus’ apparent cleansing of the organization between the years of 1914-1919. (WT 7/15/2013 pg 11)
       He asks the elder a legitimate question, “what was this inspection and cleansing work that took place between 1914 and 1919”?
      I hope all JWs here, will take time to listen in.
       
      After 1919, the organiztion...
      Still celebrated Christmas until 1926
      Believed in the cross until late 1920’s
      Celebrated birthdays until 1951
      Still immersed in pyramidology teaching until 1928
       
       
       
       
    • By The Librarian
      A proclamation, declaring the start of war in Europe, is posted up in Whitehall, in London in 1914. Getty Images
    • By The Librarian
      Austro-Hungarian and Royal Prince of Hungary and of Bohemia, and from 1889 until his death, heir presumptive to the Austro-Hungarian throne. His assassination in Sarajevo precipitated Austria-Hungary's declaration of war against Serbia. This caused countries allied with Austria-Hungary (the Triple Alliance) and countries allied with Serbia (the Triple Entente Powers) to declare war on each other, starting World War I.
      The bullet that killed the Archduke; sometimes referred to as "the bullet that started World War I"
      --------------------------------------
      Franz Ferdinand ignored warnings that Serbian terrorist group the Black Hand — still reeling from Austrian annexation in 1908 — was plotting to assassinate him during his state visit to Sarajevo.
      Plus, the day of his tour was Serbia’s National Day. Sophie pleaded with him not to go.
      So why did he? Death was better than humiliation, said Lebow. It was a matter of honor.
      Franz Ferdinand and his wife Sophie riding in an open carriage at Sarajevo shortly before their assassination on June 28, 1914. Photo by Henry Guttmann/Getty Images
      On June 28, 1914, Franz Ferdinand and Sophie were riding in the third of a seven-car convoy when a bomb bounced off their hood, exploding as the fourth car passed.
      At this point, said Lebow, “any security detail worth its salt would have rushed these people out of town immediately.”
      But they didn’t. Franz Ferdinand insisted that they pay a visit to an officer wounded in the bombing. On the way, the driver took a wrong turn, and happened to reverse right in front of one of the conspirators, Gavrilo Princip, who, said Lebow, was sipping a drink outside.
      Pointing his pistol at the car, Princip fired two shots.
      When Sophie was shot alongside Franz Ferdinand in 1914, these were his last words to her, as published in “Archduke of Sarajevo”: “Sopherl, Sopherl, don’t die. Stay alive for the children!”
      And the rest, as they say, is history.
    • By The Librarian
      Eruption of Sakurajima volcano, the most powerful in twentieth-century Japan, with Kagoshima, Japan in foreground, 1914

      Via
    • By Kurt
      KEANE EYES GALLERY
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