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Snooze over Spirit : (Hebrews 10:24-25) by Tie Bros Illustrations


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Guest Indiana

Imagine if a Christian in the first century planned to gather with their brothers and sisters that day on Pentecost 33 C.E. but decided last minute not to go because they were a bit tired. On that day, the group that gathered was unexpectedly filled with Holy Spirit and they began to speak other languages. No doubt, if someone planned to be there but decided to miss it for something trivial, they would have regretted not being there for that momentous occasion. (Acts 2:1-6) Today’s text reminds us that our meetings are also very important. If we develop a habit of skipping meetings for minor reasons, we very well could be missing out on something important that we need. I know personally after work I am tired and sometimes want to stay home. Sometimes I’ll say, “Ok I’ll go but I’m leaving right after it is finished.” Then I end up being the last person there every time lol. It’s not always easy to go but it is always worth it. 🏥Note: This is not meant to be critical of those with serious health problems or other circumstances that may make it difficult or impossible to make it to all the meetings. Jehovah knows what each of us is able to do (and unable to do) and appreciates our efforts!

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    • Guest Indiana
      By Guest Indiana
      Did you know: An igloo can be over 40 degrees warmer than the temperature outside. So even in negative temperatures, gathering inside of an igloo can keep those inside warm. No matter how cold this world gets, we can’t allow that to stop us from gathering together in our spiritual igloos. Not only does it keep us warm personally, but by being there we can help others stay warm as well. 




    • By James Thomas Rook Jr.
      I realize there are many reasons to go to an Assembly, or Convention, and when my children were living at home they would go to others' conventions  for a variety of reasons, as well as their own.
      I would always ask them when they returned home "What did you learn that was new?" .  This was important to me as I had to work long hours to afford to finance their explorations and socialization, which I thought was important ... but I still expected them to learn something new ... and since I was paying for their travels, to tell me what was going on.
      Generally, attendance to an out of town Convention nearby would cost about $200 a day, times three days, so that would be $600.
      Now that I am retired, and my income has been cut by about 80%, it's even MORE important to me to want to get good value for the time and money I would be spending for my wife and I to spend three days, traveling out of town, to learn something of lasting value .... something worth at least three days of our time, which is painfully obviously shorter, and the what is now considerable effort and considerable expense.
      In Engineering it's important that the "Law of diminishing returns" be observed so that you do not go physically, mentally or emotionally bankrupt.
      Perhaps I am just asking for some encouragement that the effort is worth the cost and effort, and that the benefit is worth it, so if I may ask ......
      WHAT DID YOU LEARN THAT WAS NEW AT THE 2019 "LOVE NEVER FAILS" REGIONAL CONVENTION ?
      ......
       
       
    • Guest Nicole
    • Guest Nicole
      By Guest Nicole
    • Guest Nicole
    • Guest Nicole
    • Guest Nicole
      By Guest Nicole
    • Guest Nicole
      By Guest Nicole
      The meetings are like a dinner party where we have the opportunity to enjoy a lovingly prepared meal in the way of Bible education. We show appreciation for this gathering by bringing our own dish to pass (our well prepared comments) and by partaking of the food that is being offered (paying attention as the talks are presented). It could be viewed as rude to habitually arrive to the gathering late or to leave before it ends. Also, this is a great time to catch up with old friends or meet new ones. 
      We also want to be alert to thank the loving waiters (those who give parts on the program) for all their hard work. As well as to clean up after ourselves so the hall is ready for the next group coming in for a delicious meal. 
      Most importantly we should thank the Host (Prayer to Jehovah) for arranging such beautiful gatherings where we can be nourished and refreshed. 
      Matthew 24:45-" Who really is the faithful and discreet slave whom his master appointed over his domestics, to give them their food at the proper time?" Heb 10:25-"not forsaking our meeting together, as some have the custom, but encouraging one another, and all the more so as you see the day drawing near."

    • By Bible Speaks
      Is it not a joy to read this weeks Watchtower and say to yourself; That was written just for me?
      Do You See the Need to Train Others?
      “I will give you good instruction.”—PROV. 4:2.
      You may ask, ‘How can I train my student to study the Bible regularly?’ A good start is by showing him how to prepare for the study you conduct with him. You might suggest that he read portions of the appendix of the What Does the Bible Really Teach? book and look up cited scriptures. Help him to prepare for the meetings with the goal of commenting. 
      Encourage him to read every issue of The Watchtower and Awake! If the Watchtower Library or Watchtower ONLINE LIBRARY is available in his language, you can show him how to use it to answer Bible questions. As a result of such help, very likely your Bible student will soon be delighting in his personal study of God’s Word.
      Training others is vitally important because of increasing needs and opportunities to serve Jehovah. The examples of training provided by Jesus and Paul remain valid. Jehovah wants his modern-day servants to be well-trained for their theocratic assignments. God gives us the privilege of helping less experienced ones develop their ability to do the work needed in the congregation. As conditions deteriorate in the world and new opportunities to preach continue to arise, such training becomes both important and urgent.
      Of course, training people takes time and effort. But Jehovah and his beloved Son will support us and give us wisdom to provide such training. We will rejoice as we see those whom we assist go on ‘working hard and exerting themselves.’ (1 Tim. 4:10) 
      And may we ourselves continue to make spiritual progress in rendering sacred service to Jehovah.
      jw.org

    • Guest Nicole
      By Guest Nicole
      By @tayguaramachado

    • Guest Nicole
      By Guest Nicole
      Raids on Jehovah's Witness premises now take place more than three times per month. These raids on doctrinally pacifist religious communities often involve many heavily armed and camouflaged officials, with the "discovery" of apparently planted banned "extremist" literature. Legal dissolution of communities can follow.
      Law enforcement raids on Jehovah's Witness premises have reached a rate of more than three per month in 2016, Forum 18 has found. These unannounced raids, often involving large numbers of heavily armed riot police as well as the FSB security service and "Anti-extremism" investigators, frequently occur during meetings for worship and use disproportionate force. The "discovery" of literature prohibited as "extremist" often occurs during searches. One of many such raids took place in the village of Nezlobnaya in the southern Stavropol Region on 20 September (see below).

      Jehovah's Witnesses have credibly insisted, with video evidence, that this literature has been planted by the authorities. As well as being distressing to congregations, such raids with the "discovery" of "extremist" literature can also set in motion a chain of legal repercussions up to and including the dissolution of communities (see below).

      The current wave of raids take place without any advance warning to the communities concerned. One difference from visits from Prosecutors Office officials is that the community concerned is notified in advance by post of these visits.

      One indicator of the unnecessary nature of the weapons (including infantry assault rifles) and force used by camouflaged state officials in the many raids is that Jehovah's Witnesses worldwide are a doctrinally pacifist community, whose young male members will not do compulsory military service or any other military-connected activity. Jehovah's Witnesses follow their pacifist principles even if the government concerned jails and tortures conscientious objectors to military service, and their families and co-believers (see eg. in Turkmenistan F18News 3 October 2016 http://www.forum18.org/archive.php?article_id=2220).

      Increasing raids and prosecutions targeting Jehovah's Witnesses

      Police have raided Jehovah's Witness places of worship for at least 10 years. A raid on a meeting for worship in April 2006 led to the liquidation of their Moscow community. After a long legal struggle, the community was in 2015 re-registered after an appeal to the European Court of Human Rights (ECtHR) in Strasbourg (see F18News 28 August 2015http://www.forum18.org/archive.php?article_id=2095). However, such raids appear to have increased in frequency and heavy-handedness over the last year, Jehovah's Witness spokesman Yaroslav Sivulsky commented to Forum 18 on 20 October 2016.

      This is in line with a general intensification of law enforcement scrutiny of Jehovah's Witnesses, Forum 18 notes. This has included rising numbers of prosecutions under Administrative Code Article 20.29 ("Production or mass distribution of extremist materials") and Article 20.2 ("Violation of the established procedure for organising or conducting a gathering, meeting, demonstration, procession or picket"), as well as the dissolution of several local communities as allegedly "extremist organisations" (see Forum 18's "Extremism" Russia religious freedom survey http://www.forum18.org/archive.php?article_id=2215).

      Appeal against "extremism" warning fails

      In March 2015 the Jehovah's Witnesses' Administrative Centre in St Petersburg received a formal warning from the General Prosecutor's Office of the "inadmissibility of extremist activity". The warning was explicitly predicated on the alleged "extremist" activities of the local communities (and their members) which the Centre oversees and supports (see F18News 24 May 2016 http://www.forum18.org/archive.php?article_id=2181).

      On 12 October 2016, Tver District Court in Moscow rejected the Administrative Centre's attempt to have the General Prosecutor's warning ruled unlawful. The Centre now plans to appeal to Moscow City Court, Sivulsky told Forum 18 on 20 October. It expects the appeal to be heard in two or three months. In the meantime, Sivulsky added, they understand that the warning is not legally enforceable until after any appeal ruling.

      If the Administrative Centre's appeal fails and prosecutors pursue liquidation, it seems likely that assorted Jehovah's Witness bodies throughout the country may also face dissolution because of their association with the Centre. Jehovah's Witnesses have more than 400 local religious organisations (legal entities) and over 2,500 congregations, according to their main website jw.org . The Centre itself would be added to the Justice Ministry's Federal List of Extremist Organisations (which is dominated by far-right and violent nationalist groups, though it already includes five liquidated Jehovah's Witness congregations) and its property would be turned over to the state.

      The warning states that the Centre will be subject to dissolution if it does not take "specific organisational and practical measures" within two months to eliminate violations of the "Extremism Law", or if new evidence of "extremism" is uncovered. It does not elaborate, however, on what such measures may be or how they will be monitored. It appears that any subsequent extremism-related conviction of an individual or local community (once the appeal process is exhausted) may provide grounds for liquidation.

      On 3 October, a ninth local Jehovah's Witness congregation, in Birobidzhan in the Jewish Autonomous Region, was ruled an "extremist" organisation and ordered to be liquidated.

      On 18 October, the Supreme Court of the Russian Federation rejected the Oryol Jehovah's Witness community's appeal against its liquidation, ordered by Oryol Regional Court in June 2016.

      Increasing raids and prosecutions targeting many communities

      If an item is on the Federal List of Extremist Materials, possession of it carries the risk of a fine or imprisonment for up to 15 days, and confiscation of the banned literature. The Federal List as of September 2016 ran to over 3,69 items, often does not include full bibliographical details, and is irregularly updated, making it difficult for anyone to keep abreast of recent bans (see Forum 18's "Extremism" Russia religious freedom surveyhttp://www.forum18.org/archive.php?article_id=2215).

      Courts continue to rule texts "extremist", opening the way for more prosecutions for their possession or "mass distribution". These include the Google Translate Russian version of a collection of sayings of the Islamic prophet Mohammed, a video commenting on the attempted seizure by bailiffs of saints' relics from the Russian Orthodox Autonomous Church, and Jehovah's Witness texts (see F18News 20 March 2015http://www.forum18.org/archive.php?article_id=2049).

      No-notice raids on religious communities' premises are not confined to Jehovah's Witnesses. Prosecutions of Muslims under Administrative Code Article 20.29 ("Production or mass distribution of extremist materials") often arise after police, prosecutor's office officials, and/or FSB officers have searched a mosque "to check compliance with anti-extremism legislation" and discovered "extremist" literature, according to court verdicts seen by Forum 18 (see eg. F18News 25 April 2016 http://www.forum18.org/archive.php?article_id=2171).

      Armed raids on homes, sometimes during prayer meetings or religious celebrations, have often been part of criminal investigations of Muslims who read the works of late Turkish theologian Said Nursi (see eg. F18News 29 June 2016 http://www.forum18.org/archive.php?article_id=2193).

      Institutions run by Protestant churches, such as drug rehabilitation centres have sometimes been obliged to close for after fire safety or sanitation inspections found apparently minor and easily resolvable infringements (see eg. F18News 26 March 2014http://www.forum18.org/archive.php?article_id=1943).

      In October 2012, bailiffs in the Vladimir Region town of Suzdal disrupted a Russian Autonomous Orthodox Church service in an attempt to seize the relics of two saints kept in the church building (see F18News 3 December 2014 http://www.forum18.org/archive.php?article_id=2020).

      Since the introduction in July 2016 of the so-called "anti-missionary law", which severely restricts the public sharing of beliefs, law enforcement agencies have raided religious events they suspect of violating the new legislation's regulations. Hare Krishna devotees and Protestants have also been prosecuted for sharing beliefs in public (see F18News 26 August 2016 http://www.forum18.org/archive.php?article_id=2211).

      A police raid on a Tver sanatorium where Ghanaian Protestant leader Ebenezer Tuah was performing baptisms in a rented hall led to his being prosecuted for conducting "missionary activity" without the necessary documents. He was found guilty on 1 August and fined 50,000 Roubles, the maximum for a foreign citizen (see F18News 26 August 2016http://www.forum18.org/archive.php?article_id=2211).

      Police in St Petersburg detained Archbishop Sergei Zhuravlyov of the Ukrainian Reformed Orthodox Church while he was giving a sermon at a Messianic Jewish community. The police had received a message suggesting that Zhuravlyov was trying to convert Jews to Orthodoxy. A court fined the Archbishop 5,000 Roubles on 5 September.

      Particular focus on Jehovah's Witnesses

      Jehovah's Witness communities appear at present to be bearing the brunt of law enforcement attention of this type, involving the disruption of meetings for worship, the use of force, and the alleged falsification of material evidence.

      Police raided 30 Kingdom Halls or other meeting places between January and August 2016, Jehovah's Witnesses' Administrative Centre noted in September. A further five were raided as of 21 October, bringing the total to 35 known raids so far this year. This is a marked increase on the Administrative Centre's figure of 10 for January-August 2015 (14 for 2015 in total). Throughout 2015, 89 known individuals and communities of all beliefs throughout Russia were prosecuted for possession of allegedly "extremist" religious literature (see F18News 25 April 2016 http://www.forum18.org/archive.php?article_id=2171).

      The Jehovah's Witnesses in 2013 and 2014 reported eight such raids in each year. Throughout 2014, 65 known individuals and communities of all beliefs throughout Russia were prosecuted for possession of allegedly "extremist" religious literature (see F18News 31 March 2015 http://www.forum18.org/archive.php?article_id=2052). 

      Armed raids, planting of banned materials

      Law enforcement officers raid Jehovah's Witness meetings at a variety of locations – purpose-built Kingdom Halls, properties rented long-term for worship purposes, temporarily rented business centres or Houses of Culture, and sometimes individuals' homes.

      Not all raids involve riot police or the halting of meetings for worship, as officers have been known to wait until the meeting is over on a few occasions. But the raids usually involve the disproportionate use of force, disproportionate numbers of officials, the needless disruption of meetings for worship, and either the expulsion of worshippers from the building or their containment in one room. Those present are expelled or confined to one room to prevent observation of searches, Jehovah's Witnesses comment. Officials have also demanded that those present lie down with their faces to the ground, to avoid what officials do being observed. 

      Forum 18 sent written questions to the FSB security service in several regions in which raids have been carried out in the last few months, asking: why these raids were launched, why heavily armed units were used, and why it was deemed necessary to disrupt meetings for worship. No reply has yet been received.

      Simultaneous raids have sometimes been carried out in the same town or region. This happened to multiple Jehovah's Witness communities in: Petrozavodsk and Kostomuksha in Karelia in July 2016; in Vladikavkaz, Mozdok, and Alagir in North Ossetiya in May 2015; and also on multiple places of worship and believers' homes in Budyonnovsk in Stavropol Region in August 2016.

      Evidence planting

      Jehovah's Witnesses state that the law enforcement practice of planting literature began as early as January 2013 and has become part of a coordinated campaign against them. According to a 30 September statement, they are aware of at least 60 cases of the planting and falsification of evidence.

      "Currently, more than 80 Jehovah's Witness publications appear on the Federal List of Extremist Materials", the Administrative Centre commented on 1 April 2016. "Jehovah's Witnesses believe this is a mistake and seek in the courts to exclude their books and pamphlets from this list. Nevertheless, they do not import, distribute, or store these publications. Believers check carefully to ensure that these materials do not appear in places of worship."

      That officials plant evidence has also been credibly claimed by Muslims who read the works of Turkish theologian Said Nursi. For example, this seems to have occurred in relation to a mosque in Mordovia whose mufti was subsequently fined (see eg. F18News 1 May 2014http://www.forum18.org/archive.php?article_id=1953).

      Typical heavily armed raid, evidence apparently planted

      A typical example of the many raids, Jehovah's Witnesses told Forum 18, took place in the village of Nezlobnaya in the southern Stavropol Region on 20 September. The raid also demonstrates the unnecessary levels of weapons and numbers of officials used in such raids.

      CCTV footage released by the Nezlobnaya Jehovah's Witness community – available at - shows about 12 fully masked male officials, wearing black and green camouflage uniforms and carrying apparent infantry assault rifles, climbing the fence surrounding the Kingdom Hall. They then begin to force their way through the door using metal-cutting equipment, without giving anyone inside a chance to open it. It is early in the morning (c. 7.30 am) and no meeting for worship has yet bagun, but people are present in the building.

      In further footage from various indoor CCTV cameras, the heavily armed, masked and camouflaged state officials can be seen spreading out through the building and starting to search it. In the worship hall itself, the video appears to shows two masked men putting books or brochures into a corner cupboard. This material is then uncovered about half an hour later (according to the CCTV timestamp) by another man in civilian clothes.

      When committee member Yevgeny Vernik arrived, officers refused to let him see any paperwork authorising the search. "When I asked [the senior officer] to show me a copy of the order, he rudely demanded that I leave the building," Vernik complained.

      Local Jehovah's Witness chair Pavel Puzyrev claims in the video released by the Administrative Centre that his community regularly performs its own searches to check for banned literature, and that there had been nothing in the cupboard the previous day. About 10 law enforcement agents also searched Puzyrev's home, where he alleges they planted banned items from the Federal List in the kitchen. He has since been charged under Administrative Code Article 20.29 ("Production or mass distribution of extremist materials").

      Telephones at Stavropol Region police information department went unanswered whenever Forum 18 called on 20 and 21 October.

      Disruption

      Other recent raids illustrate the disruption of meetings for worship caused by such raids. In St Petersburg on 11 October, at least 25 law enforcement officers, including "Anti-Extremism" Police, entered a Kingdom Hall during evening worship. Officers announced that the building was to be searched for "extremist" literature. They covered the CCTV cameras with masking tape, before emptying cupboards and taking up the floor, the Jehovah's Witness Administrative Centre noted on 12 October. Several men were taken to the police station for questioning.

      Although on this occasion prohibited literature was not found, police confiscated personal Bibles, tablets, and phones.

      Forum 18 called St Petersburg Police on 21 October to ask why the search had been carried out and why interrupting a service had been deemed necessary. A spokeswoman directed Forum 18 to the head of the information department, Vyacheslav Stepchenko, but telephones in his office went unanswered.

      In Petrozavodsk in Karelia on 28 July 2016, the FSB security service and armed OMON riot police raided an evening service, the Administrative Centre reported the following day. Officers seized worshippers' phones and other electronic devices and allegedly pushed some worshippers to the floor and kicked them. A search of the premises followed, which uncovered items of banned literature on the Federal List. There then followed a long period of questioning. The last Jehovah's Witness was released after midnight.

      As a result, the community was fined 50,000 Roubles under Administrative Code Article 20.29 ("Production or mass distribution of extremist materials") at Petrozavodsk City Court on 3 October.

      Asked by Forum 18 on 21 October why the raid had taken place, why armed officers had been used, and why it had been necessary to disrupt religious worship, a spokesperson for Karelia Police said it was "difficult to give such information". She suggested sending questions by email, which Forum 18 did in the early afternoon of the Karelia working day of 21 October.

      Court proceedings, fines, possible community dissolution

      As well as the immediate impact of an unexpected and heavy-handed raid, consequences for Jehovah's Witness communities can extend to court proceedings, financial penalties, and possible dissolution and confiscation of community assets.

      If law enforcement officers find – or claim to find - prohibited literature during a search, administrative charges under Administrative Code Article 20.29 may follow. For legal entities such as religious organisations, conviction under this Article now carries a fine of 100,000 to 1 million Roubles. For individuals, the fine is 1,000 to 3,000 Roubles or up to 15 days' imprisonment; for people acting in an official capacity, 2,000 to 5,000 Roubles (see Forum 18's "Extremism" Russia religious freedom survey http://www.forum18.org/archive.php?article_id=2215).

      Prosecutors may also issue warnings that, should further "extremist activity" be detected, they will seek the liquidation of the community as an "extremist organisation" – this may then be triggered by subsequent raids or prosecutions of individual believers.

      Rented premises used by the Oryol community were searched three times in 2015 – including the disruption of a service in December 2015 by six officers of the police and FSB – and banned religious literature was found hidden inside stage steps and under a tablecloth. Jehovah's Witnesses insist that this must have been planted there earlier, as the officers allegedly did not bother checking anywhere else.

      The community was fined multiple times under Administrative Code Article 20.29 and received a warning of the "inadmissibility of extremist activity" with the threat of liquidation if violations were not eliminated. In June 2016, the regional branch of the Justice Ministry successfully sought the community's dissolution. The Supreme Court rejected the community's appeal against the ruling on 12 October 2016.

      Some 20 law enforcement officers "burst into the premises" of the Jehovah's Witness community in Saransk on the evening of 13 October, according to the Administrative Centre, and searched it for two hours, confiscating believers' phones and the building's CCTV equipment.

      "Turning their backs to the security camera, they planted Federal List material in a cupboard, which they themselves then ‘found'," Jehovah's Witnesses complained on 17 October. Jehovah's Witnesses note that, a few days previously, an FSB officer had called to check the CCTV – he "carefully examined the location of video cameras and other equipment, and assured those present that everything was fine".

      The Prosecutor's Office of the Republic of Mordovia had already issued an extremism warning to the Saransk community on 27 September. If charges are brought as a result of the latest raid, the community could face liquidation.

      Nine communities ordered liquidated – only one successful appeal

      A total of nine local Jehovah's Witness organisations have so far been ordered by courts to be dissolved: Taganrog, September 2009; Samara, May 2014; Abinsk, March 2015; Tyumen, October 2015; Belgorod, February 2016; Stary Oskol, February 2016; Elista, February 2016; Oryol, June 2016; Birobidzhan, October 2016 (see eg. F18News 22 March 2016http://www.forum18.org/archive.php?article_id=2161).

      The Taganrog, Samara, Abinsk, Belgorod, and Stary Oskol communities appear on the Justice Ministry's Federal List of Extremist Organisations.

      Only one liquidation order – against the Tyumen community – has been subsequently overturned by Russia's Supreme Court. All other appeals so far have been unsuccessful.

      Two further attempts at liquidation have been unsuccessful – in Arkhangelsk, which was refused by the Regional Court in June 2016, and in Cherkessk, where proceedings were opened in May 2015, were delayed by other civil cases involving the congregation (see F18News 28 August 2015 http://www.forum18.org/archive.php?article_id=2095). They now appear to have been dropped.

      At least 10 other communities are known to have received formal warnings of "the inadmissibility of extremist activity" since spring 2015 (some of which have now expired). Three of these – Tikhoretsk (Krasnodar), Chapayevsk (Samara), and Shakhty (Rostov) – are in regions which have already seen the liquidation of Jehovah's Witness congregations (in Abinsk, Samara, and Taganrog respectively). The other seven are in Kaluga, Vilyuchinsk on the Far Eastern Kamchatka peninsula, Teykovo in Ivanovo Region, Stavropol, Novorossiysk, Saransk in Mordovia, and Prokhladny in the Republic of Kabardino-Balkariya. Four communities (Tikhoretsk, Teykovo, Chapayevsk, Prokhladny) are so far known to have gone to court to have the warnings recognised as unlawful, all unsuccessfully.

      Severe consequences, increasing legal restrictions

      The loss of legal status can have a severe impact. Under 2015 changes to the Religion Law, all religious communities that do not have legal status must notify the authorities of their existence and activity. This includes providing the names and addresses of all their members and addresses where any meeting takes place (see F18News 17 September 2015http://www.forum18.org/archive.php?article_id=2101). Such a requirement is against Russia's international human rights obligations, as outlined in the Organisation for Security and Co-operation in Europe (OSCE)/Venice Commission Guidelines on the Legal Personality of Religious or Belief Communities (see http://www.osce.org/odihr/139046). Russia is both an OSCE participating State and a Venice Commission member state.

      Communities dissolved for "extremism" also face the possibility of criminal prosecution of their former members for continuing to meet, as happened in Taganrog among other places (see Forum 18's "Extremism" Russia religious freedom surveyhttp://www.forum18.org/archive.php?article_id=2215). A further consequence, introduced in July 2016 by an amendment to the Religion Law, is a ban on former members of "extremist" religious organisations carrying out broadly defined "missionary activity" (see F18News 8 July 2016 http://www.forum18.org/archive.php?article_id=2197). (END)

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    • Claud's Lst  »  misette

      Bonjour ma sœur Misette. Comment vas-tu ? J'espère avec l'aide de Jéhovah toute la communauté et especialement toi vont bien. 
      Je n'ai pas reçu la réunion de cette semaine, est-ce qu'il y a un problème pour cette semaine ? 
           Bonne journée ou soirée 
                                   Agape 
      · 2 replies
    • folens  »  Eric Ouellet

      Bonjour Eric merci pour cet exposé.
      Bonne journée Michel
      1LE BATEAU.pdf
      · 0 replies
    • Eric Ouellet

      La sagesse est plus précieuse que l’or et la crainte envers Jéhovah est notre salut.
       
      La vraie sagesse de Dieu est un cadeau inestimable, car seul ceux qui obéissent et suivent ces préceptes en recoivent les bienfaits. En Psaume 111:10 déclare ceci: “La crainte de Jéhovah est le commencement de la sagesse.”
      Qu’est-ce que cela veut dire? La sagesse est la capacité d’utiliser efficacement sa connaissance et son intelligence pour résoudre un problème, éviter un danger, atteindre un objectif. Elle sous-entend un bon jugement. Le commencement, la première partie, le fondement de cette sagesse, c’est la crainte de Jéhovah. Pourquoi cela? Bien que toute création est l’œuvre de ses mains et dépend de lui. Il a accordé aux humains le libre arbitre, mais pas la faculté de diriger leurs pas avec succès sans tenir compte de sa direction (Josué 24:15; Jérémie 10:23). Nous ne connaîtrons le succès durable qu’à la condition de bien saisir ces idées fondamentales sur la vie, et de nous y conformer. Si notre connaissance de Jéhovah nous donne la ferme conviction que la volonté divine est promise au succès, et qu’il tiendra sa promesse de récompenser ses fidèles, alors la crainte pieuse nous poussera à agir sagement. — Proverbes 3:21-26; Hébreux 11:6.
      Prenons un exemple: Il y a quelques dizaines d’années, un jeune homme fréquentait l’université de Saskatchewan, au Canada. Au programme de sa formation figurait la biologie, et on lui a enseigné l’évolution. Après avoir été diplômé, il s’est spécialisé dans la physique nucléaire, profitant d’une bourse pour continuer ses études à l’université de Toronto. Au cours de ses études, il a constaté dans la structure des atomes révélaient des témoignages stupéfiants d’un ordre et d’une finalité extraordinaire . Mais personnes ne répondait pas à ces questions: Qui a conçu tout cela? Quand? Et pourquoi? Sans ces réponses, pouvait-il utiliser sagement ses connaissances dans un monde remplis interrogations ? Qu’est-ce qui le guiderait? Le nationalisme? Le désir de gratifications matérielles? Avait-il acquis la vraie sagesse?
      Peu après avoir été diplômé, cet homme ainsi que sa femme se sont mis à étudier la Bible avec les Témoins de Jéhovah. Dans la Parole de Dieu, ils ont peu à peu trouvé les réponses qui leur manquaient. Ils ont appris à connaître le Créateur, Jéhovah Dieu. En étudiant ce qui est arrivé à Moïse à la mer Rouge, à Daniel et à ses compagnons à Babylone, ils ont appris l’importance de craindre Dieu, et non les hommes (Exode 14:10-31; Daniel 3:8-30). Cette crainte pieuse mêlée d’un amour sincère pour Jéhovah a commencé à les animer. Rapidement, leur vie a changé. Enfin cet homme connaissait Celui dont il avait étudié l’œuvre en biologie. Il a progressivement compris le dessein de Celui dont il avait constaté la sagesse dans ses cours de physique. Au lieu d’employer sa connaissance à élaborer des instruments de destruction, il a choisi, avec sa femme, d’aider autrui à aimer Dieu et son prochain. Ils ont entrepris le service de prédicateurs du Royaume de Dieu à plein temps. Par la suite, ils ont suivi les cours de Galaad, l’École biblique de la Société Watchtower, et ont été nommés missionnaires.
      Bien entendu, tout le monde ne peut pas être missionnaire. Mais tous nous pouvons bénéficier de la sagesse fondée sur la crainte de Jéhovah. Si nous cultivons cette sagesse, nous ne consacrerons pas le meilleur de notre vie à étudier les philosophies humaines, qui n’échafaudent que des suppositions sur le but de la vie. Nous nous appliquerons à l’étude de la Bible, livre inspiré de Jéhovah Dieu, la Source de la vie, celui qui peut nous donner la vie éternelle (Psaume 36:9; Colossiens 2:8). Au lieu de nous rendre esclaves d’un système commercial chancelant, au bord de la ruine, nous écouterons Jéhovah, qui nous conseille de nous contenter de la nourriture et du vêtement, et d’accorder à nos relations avec lui la priorité dans notre existence (1 Timothée 6:8-12). Au lieu de nous comporter comme si notre avenir dépendait d’une belle situation dans le monde actuel, nous croirons la Parole de Jéhovah, qui nous affirme que le monde est en train de passer, de même que le désir du monde, alors que celui qui fait la volonté divine demeure pour toujours. — 1 Jean 2:17.
      Dans le livre de Proverbes 16:16, Salomon nous encourage par cette déclaration certaine: “Acquérir la sagesse [la sagesse qui commence par la crainte de Jéhovah], oh! combien cela vaut mieux que l’or! Et acquérir l’intelligence est préférable à l’argent.” Poussés par cette sagesse et cette intelligence, nous considérerons l’accomplissement de la volonté de Dieu comme le premier centre d’intérêt de notre vie. Et quelle activité Dieu a-t-il confiée à ses Témoins en cette période de l’histoire humaine? Faire connaître son Royaume par la prédication et aider les personnes sincères à devenir de vrais disciples de Jésus Christ (Matthieu 24:14; 28:19, 20). Il s’agit d’une activité dont on retire une satisfaction véritable et un grand bonheur. C’est donc à propos que la Bible dit: “Heureux l’homme qui a trouvé la sagesse, et l’homme qui acquiert le discernement.” — Proverbes 3:13.
      Elle nous retient de commettre le mal
      Un deuxième bienfait que nous procure la crainte de Dieu est qu’elle nous retient de commettre le mal. Celui qui respecte profondément Dieu ne détermine pas par lui-même ce qui est bien et mal. Il ne tient pas pour mauvais ce que Dieu déclare bon, ni ne considère comme bon ce que Dieu déclare mauvais (Psaume 37:1, 27; Ésaïe 5:20, 21). De plus, celui que motive la crainte pieuse ne se contente pas de savoir ce que Jéhovah déclare bon ou mauvais. Une telle personne aime ce que Jéhovah aime et elle hait ce que Jéhovah hait. En conséquence, elle agit en harmonie avec les préceptes divins. Ainsi, comme le dit Proverbes 16:6, “par la crainte de Jéhovah, on se détourne du mal”. Cette crainte pieuse devient une motivation puissante qui permet d’atteindre des résultats qu’on n’obtiendrait pas même si une personne commence tout juste à l’éprouver, la crainte pieuse peut lui donner le courage de ne pas faire quelque chose qu’elle regretterait le restant de ses jours. Au Mexique, par exemple, une femme enceinte a demandé à une chrétienne Témoin de Jéhovah ce qu’elle pensait de l’avortement. La chrétienne lui a lu plusieurs versets bibliques, puis lui a tenu ce raisonnement: “Pour le Créateur, la vie est très importante, même la vie de ceux qui ne sont pas encore nés.” (Exode 21:22, 23; Psaume 139:13-16). Des examens laissaient entendre que le bébé serait anormal. Néanmoins, après ce qu’elle avait vu dans la Parole de Dieu, cette femme a décidé de garder son enfant. Son médecin a refusé de la revoir, et son mari l’a menacée de la quitter, mais elle a tenu bon. Elle a finalement donné naissance à une magnifique petite fille, normale et en bonne santé. Par gratitude, elle a recherché les Témoins et s’est mise à étudier la Parole de Dieu avec eux. Moins d’un an après, son mari et elle se faisaient baptiser. Quelques années plus tard, à une assemblée de district, tous deux ont été enchantés de rencontrer la chrétienne qui avait parlé à la femme la première fois. Ils lui ont présenté leur jolie fillette de quatre ans. Incontestablement, le respect de Dieu et le désir puissant de ne pas lui déplaire exercent une grande influence.
      La crainte pieuse peut nous garder d’un grand nombre de mauvaises actions (2 Corinthiens 7:1). Cultivée avec soin, elle est capable d’aider quelqu’un à mettre un terme à des péchés cachés, connus de lui seul et de Jéhovah. Elle peut l’aider à se libérer de la dépendance de l’alcool ou de la drogue. Un ancien drogué d’Afrique du Sud a raconté: “Au fur et à mesure que j’apprenais à connaître Dieu, la crainte de le décevoir ou de lui déplaire grandissait en moi. Je savais qu’il m’observait, et je désirais ardemment son approbation. Cela m’a incité à me débarrasser de la drogue qui était en ma possession en la jetant dans les toilettes.” La crainte pieuse a aidé des milliers de personnes de la même manière. — Proverbes 5:21; 15:3.
      La crainte salutaire de Dieu nous préserve également de la crainte de l’homme. La plupart des humains connaissent, à des degrés divers, la crainte de l’homme. Les apôtres de Jésus Christ l’ont abandonné et se sont enfuis lorsque les soldats se sont emparés de lui dans le jardin de Gethsémané. Plus tard, dans la cour du grand prêtre, désarçonné et en proie à la crainte, Pierre a nié faire partie des disciples de Jésus et même le connaître (Marc 14:48-50, 66-72; Jean 18:15-27). Mais grâce à l’aide qu’ils ont reçue, les apôtres ont retrouvé leur équilibre spirituel. Par contre, aux jours du roi Jéhoïakim, Urie, fils de Schémaïah, fut terrassé par la crainte au point d’abandonner son service de prophète de Jéhovah et de fuir le pays, ce qui ne l’empêcha pas d’être capturé et tué. — Jérémie 26:20-23.
      Comment vaincre la crainte de l’homme? 
      Après nous avoir prévenus que “trembler devant les hommes, voilà ce qui tend un piège”, Proverbes 29:25 ajoute: “Mais celui qui se confie en Jéhovah sera protégé.” La réponse tient donc dans la confiance en Jéhovah. Cette confiance s’appuie sur la connaissance et l’expérience. L’étude de sa Parole nous démontre que les voies de Jéhovah sont droites. Nous découvrons des événements attestant qu’il est digne de confiance, que ses promesses sont sûres (y compris celle de la résurrection), qu’il est amour et qu’il est tout-puissant. Lorsqu’ensuite nous agissons conformément à cette connaissance, accomplissant ce que Jéhovah demande et rejetant fermement ce qu’il condamne, nous commençons à constater dans notre propre cas qu’il prend soin de ses serviteurs avec amour et que l’on peut compter sur lui. Nous acquérons personnellement la certitude que sa puissance est à l’œuvre pour que s’accomplisse sa volonté. Notre confiance en lui s’accroît, de même que notre amour pour lui et notre désir sincère de ne pas lui déplaire. Cette confiance est bâtie sur un fondement solide. Elle est un rempart contre la crainte de l’homme.
      Notre confiance en Jéhovah, alliée à la crainte pieuse, nous rendra fermes en faveur du bien dans le cas où un employeur menacerait de nous renvoyer si nous refusions de participer à des pratiques commerciales malhonnêtes (voir Michée 6:11, 12). Grâce à cette crainte pieuse, des milliers de chrétiens persévèrent dans le vrai culte malgré l’opposition de membres de leur famille. Elle donne aussi aux jeunes le courage de se faire connaître comme Témoins de Jéhovah à l’école, et elle les affermit face aux moqueries de leurs camarades de classe qui méprisent les principes bibliques. Ainsi, une adolescente Témoin de Jéhovah a dit: “Ce qu’ils pensent m’est bien égal. L’important, c’est ce que pense Jéhovah.”
      La même conviction donne aux vrais chrétiens la force de rester attachés aux voies de Jéhovah lorsque leur vie est en jeu. Ils savent qu’ils risquent d’être persécutés par le monde. Ils sont conscients que les apôtres ont été fouettés et que même Jésus Christ a été frappé et tué par des hommes méchants (Marc 14:65; 15:15-39; Actes 5:40; voir aussi Daniel 3:16-18). Mais les serviteurs de Jéhovah sont assurés qu’il peut leur donner la force d’endurer, qu’avec son aide ils peuvent remporter la victoire, que Jéhovah récompensera sans faute ses fidèles, si besoin en les ressuscitant dans son monde nouveau. Leur amour pour Dieu ajouté à la crainte pieuse les pousse puissamment à éviter toute action qui pourrait lui déplaire.
      C’est parce qu’ils étaient animés d’une telle motivation que les Témoins de Jéhovah ont supporté les horreurs des camps de concentration nazis dans les années 30 et 40. Ils ont pris à cœur le conseil de Jésus consigné en Luc 12:4, 5: “D’autre part, je vous le dis à vous, mes amis: Ne craignez pas ceux qui tuent le corps, et qui après cela ne peuvent rien faire de plus. Mais je vais vous indiquer qui vous devez craindre: craignez celui qui, après avoir tué, a le pouvoir de jeter dans la Géhenne. Oui, je vous le dis, Celui-là, craignez-le.” Par exemple, Gustav Auschner, un Témoin qui avait été interné dans le camp de concentration de Sachsenhausen, a écrit plus tard: ‘Les SS ont exécuté August Dickmann et ont menacé de nous passer tous par les armes si nous refusions de signer un document par lequel nous abjurions notre foi. Pas un seul n’a signé. Notre crainte de déplaire à Jéhovah était plus forte que la crainte de leurs balles.’ La crainte de l’homme mène aux compromis, mais la crainte de Dieu nous affermit pour faire le bien.
      La préservation de la vie
      Noé a connu les derniers jours du monde antédiluvien. Jéhovah avait décidé de détruire le monde d’alors en raison de la méchanceté des humains. Toutefois, en attendant, Noé a vécu dans un monde où régnaient la violence, l’immoralité sexuelle choquante et le mépris de la volonté divine. Noé a prêché la justice, et pourtant “ils ne s’aperçurent de rien jusqu’à ce que le déluge vînt et les emportât tous”. (Matthieu 24:39.) Noé n’a cependant pas renoncé à l’activité que Dieu lui avait confiée. Il fit “selon tout ce que Dieu lui avait ordonné. Ainsi fit-il”. (Genèse 6:22.) Qu’est-ce qui a permis à Noé, année après année et jusqu’au déluge, de toujours agir comme il convenait? Hébreux 11:7 répond: “Par la foi, Noé, divinement averti de choses qu’on ne voyait pas encore, fit montre d’une crainte pieuse.” Pour cette raison, sa femme, ses fils, leurs femmes et lui ont été sauvés du déluge.
       Notre époque ressemble de bien des manières à celle de Noé (Luc 17:26, 27). De nouveau un avertissement est lancé. Révélation 14:6, 7 parle d’un ange qui vole au milieu du ciel et invite les gens de toute nation et tribu et langue à ‘craindre Dieu et à lui donner gloire’. Quel que puisse être le comportement du monde autour de vous, obéissez à ces paroles, puis transmettez l’invitation à autrui. À l’instar de Noé, agissons avec foi et manifestons une crainte pieuse. Par cela, des vies peuvent être sauvées: la vôtre et celle de nombre de vos semblables. Lorsque nous considérons les bienfaits dont profitent ceux qui craignent le vrai Dieu, nous ne pouvons que souscrire aux paroles du psalmiste divinement inspiré qui chanta: 
      “Heureux est l’homme qui craint Jéhovah, dans les commandements de qui il prend grand plaisir!” — Psaume 112:1.

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    • Darlene  »  T.B. (Twyla)

      I can not open study material 
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    • Darlene  »  T.B. (Twyla)

      Can not open weekly study material 
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