I've just been reading the January 2020 Study Watchtower. (Hard copy mag', not online) In particular Study No 5.
Now my previous comment I wrote 3 hours ago on another topic, before I'd even seen this Study article. And what is this Study article about ?
It's about the Anointed and WE WILL GO WITH YOU PEOPLE.
The 10 men and the Jew. It shows that the 'Jew' are the anointed and the ten men are people that want to serve God properly, with an earthly hope..
However in para' 2 it says 'However they do not view the anointed as their leaders, realising that Jesus fills the role of Leader' Keep that in mind.
In para 7, we find this hint once again basically telling Anointed ones not to meet together and not to have Bible discussions together. Saying the congregation would not be united if anointed ones 'did those things'. It also makes a very harsh statement, that the anointed 'would be working against the holy spirit' if they were to do those things.
However in para' 8 it tells us about the bible, saying ".but it does not tell us that we can make any human our leader" Remember this too.
Para' 10 says " we will never follow others, even those who are anointed or well known or those that have served Jehovah for a long time. Remember all this.
Because you should also remember that the GB have said "Jehovah and Jesus trust us (GB) so you should trust us"
Para' 12 once again uses the idea of some of the 'anointed' being mentally ill,
BUT para 15 is the big one. Quote " Not all who have the hope of living in heaven are part of 'the faithful and discreet slave'
It uses the excuse that 'Just as in the first century, Jehovah and Jesus today are using a few brothers to feed, or teach, many. Only a few anointed Christians in the first century were used to write the Christian Greek Scriptures ".
What it completely fails to mention is that there were relatively few anointed disciples in the position of being with Christ at the time and therefore having the knowledge to write those things.
It also fails to note that Paul was more of an 'outsider', not one of the twelve, but Paul was used to write the letters to the congregations.
Para 15 goes on to say that " Today only a few anointed Christians have the responsibility to give God's people 'food at the proper time' ".
That paragraph 15 is so tiny and slyly slipped in there. It's right at the end of the article deliberately to play on the minds of congregants. It has no scriptural backing at all.
So the Study article starts off by saying exactly as I have said about the 10 men clinging to the robe of a Jew. It recognises the JEW as being the Anointed.
It recognises the earthly class as Saying "We want to go with you, for we have heard that God is with you people"
BUT then it ends the article by saying that only those 8 men are the F&DS.
Hypocrisy of the highest order. No scripture in the whole Bible says those 8 men are the F&DS. And no scripture says who the F&DS are. The Governing Body of CCJW have given themselves that title and are still pushing this full tilt on the congregation.
The scripture in Acts 2, from verse 14 where Peter implies that they are living in the last days, states that, from v 17,
‘“And in the last days,” God says, “I will pour out some of my spirit on every sort of flesh, and your sons and your daughters will prophesy and your young men will see visions and your old men will dream dreams,Hello guest! Please register or sign in (it's free) to view the hidden content. 18 and even on my male slaves and on my female slaves I will pour out some of my spirit in those days, and they will prophesy.
This scripture mentions women as well as men prophesying. It mentions young and old seeing visions and dreaming dreams. BUT it doesn't mention just 8 men that 'study together' (which they don't want other anointed doing) being the only ones to prophesy.
I am grateful to the provider of the magazines i have. It's nice to be able to read it in print.
ACTS 2 V 16 , 17 & 18.
On the contrary, this is what was said through the prophet Joel: 17 ‘“And in the last days,” God says, “I will pour out some of my spirit on every sort of flesh, and your sons and your daughters will prophesy and your young men will see visions and your old men will dream dreams,Hello guest! Please register or sign in (it's free) to view the hidden content. 18 and even on my male slaves and on my female slaves I will pour out some of my spirit in those days, and they will prophesy
Jerusalem had the end of it's 'last days' in 70 C. E. But prior to that a 'miracle' happened. Acts 2 v 1 through 11.
Now while the day of the Festival of Pentecost was in progress, they were all together at the same place. 2 Suddenly there was a noise from heaven, just like that of a rushing, stiff breeze, and it filled the whole house where they were sitting. 3 And tongues as if of fire became visible to them and were distributed, and one came to rest on each one of them, 4 and they all became filled with holy spirit and started to speak in different languages, just as the spirit enabled them to speak.5 At that time devout Jews from every nation under heaven were staying in Jerusalem. 6 So when this sound occurred, a crowd gathered and was bewildered, because each one heard them speaking in his own language. 7 Indeed, they were utterly amazed and said: “See here, all these who are speaking are Gal·i·leʹans, are they not? 8 How is it, then, that each one of us is hearing his own native language? 9 Parʹthi·ans, Medes,Hello guest! Please register or sign in (it's free) to view the hidden content. and Eʹlam·ites, the inhabitants of Mes·o·po·taʹmi·a, Ju·deʹa and Cap·pa·doʹci·a, Ponʹtus and the province of Asia, 10 Phrygʹi·a and Pam·phylʹi·a, Egypt and the regions of Libʹy·a near Cy·reʹne, sojourners from Rome, both Jews and proselytes,Hello guest! Please register or sign in (it's free) to view the hidden content. 11 Creʹtans, and Arabians—we hear them speaking in our languages about the magnificent things of God.
We are again in 'the last days', so why would you be surprised if God should pour out some of HIS SPIRIT on a true Anointed group of humans.
Where is your faith ? Do you no longer believe in God's power ? Do you no longer believe that God can do 'miracles' ?
Your GB have admitted to NOT BEING INSPIRED OF HOLY SPIRIT.
Yet here we have in scripture, God's promise that HE WILL POUR OUT SOME OF HIS SPIRIT in the 'last days'.
Are we in those LAST DAYS or not ? Do you expect God to act or not ? Or are you just physical men ?
Have you lost your 'spiritual eyes' ? Did you in fact even have 'spiritual eyes' ? Are you relying on men and not on God through Christ ?
What should we believe and what should we question ? What should we just accept and what should we research ?
How deep should we dig in order to find truth ?
How do we really know what TRUTH is ?
Yes I'm asking serious questions and trying to dig very deeply
THE BIBLE CANON.
Now here is a lovely place to start digging. And here is a lovely place to ask ourselves, Should we just accept the Bible Canon as it is ?
“Canon” is a Greek word meaning “rule” or “measuring stick.” So the Bible canon is the 'accepted' 66 writings that the Bible holds.
Should we accept this canon or question it ? Do you know that many 'Bible scholars' did not and do not agree on the Bible canon ?
140 C. E. Marcion rejected the Old Testament, along with any writings that might reinforce views other than his own. He developed a list of books he considered acceptable: portions of the Gospel of Luke, ten of Paul’s letters, plus a letter purportedly from Paul to the Alexandrians. This list is known as the Marcion Canon. After Marcion and Montanus, lists of New Testament books begin to appear. One of the first was The Muratorian Fragment. It was discovered among the Vatican’s sacred documents by historian Ludovico Antonio Muratori in 1740 and dates to about A.D. 190. The fragment is damaged. The portion we possess begins with “the third book of the Gospel is that according to Luke.” We assume the first and second Gospels to be Matthew and Mark. The fragment lists John, Acts, all of Paul’s letters, James, 1-2 John, Jude and the Revelation of John. It also includes the Revelation of Peter, the Wisdom of Solomon and (“to be used in private, but not public worship”) the Shepherd of Hermas. In 367, Athanasius, the bishop of Alexandria, wrote an Easter letter that contained all twenty-seven books of our present New Testament. In 393 the Synod of Hippo affirmed our current New Testament, and in 397 the Council of Carthage published the same list. But :- In the first and second centuries after Christ, many, many writings and epistles were circulating among the Christians. Some of the churches were using books and letters in their services that were definitely spurious. Gradually the need to have a definite list of the inspired Scriptures became apparent. Heretical movements were rising, each one choosing its own selected Scriptures, including such documents as the Gospel of Thomas, the Shepherd of Hermas, the Apocalypse of Peter, and the Epistle of Barnabas. The Council of Carthage established the orthodox New Testament canon in 397 AD; it was upheld at the Hello guest! Please register or sign in (it's free) to view the hidden content. in 1545. By the way, Protestants and Catholics are in agreement with their use of the same New Testament. However, were any of those men true servants of God through Christ ? Were they guided by God / Holy Spirit ? The scriptures talk about men entering into the 'congregation' / organisation that would mislead many and not act is a truthful way. A small point but of interest, is in Paul's Letter to the Colossians Ch 4 v 16 "And when this letter has been read among you, arrange for it also to be read in the congregation of the La·o·di·ceʹans and for you also to read the one from La·o·di·ceʹa. " Here we read that Paul mentions his letter to the congregation of Laodicea, and a little bit of research will find this letter. To the Laodiceans 1 Paul, an apostle not from men nor through man, but through Jesus Christ, to the brethren who are of Laodicea. 2 Grace to you and peace from God the Father and the Lord Jesus Christ. 20 And cause [this letter] to be read to the Colossians and that of the Colossians to you. There is not much in the letter to Laodicea but, if the translation I've found is correct then it is one of Paul's letters. And it was important enough to Paul to mention in both letters Colossians and Laodiceans to read both to both congregations. So, why is it not in the Bible canon ? At this point i must thank @JW Insider for his work and for his giving me much information concerning other writings of 'Scripture' and history of Bible times. Thank you. I was not aware, A, that so many other 'writings of scripture' had been written, B, that so many still exist and are available to read online. But this poses a question. If we believe that God, through Holy Spirit, has kept 'His written word' 'alive' and available for all to read, then who has kept all those other 'writings of scripture' available for all to read ? and why ? How much should we investigate and how much should we just accept ? The Bible Canon is just a starting point. We could follow up with, Do we accept the translation we have or should we try to compare it to the original Hebrew and Greek scriptures ? How close to the original Hebrew and Greek can we get ? What does God and Christ expect of us ? Do they expect us to dig deeper than just reading the translation of the Bible that we have ?
By Bible Speaks
"[Holy spirit] will guide you into all the truth."— (John 16:13)
“Jehovah helped us in a marvelous way to commit to memory the fortifying thoughts in the articles.” Miniature Jehovah Witness book smuggled into concentration camp.
By The Librarian
Illingworth Paul - The Word Spirit in the Bible.mp3
I was always impressed back in the day by his knowledge of the scriptures and Greek words. Enjoy!
By The Librarian
Holy Spirit, or Holy Ghost, is a term found in English translations of the Bible, but understood differently among the Abrahamic religions.
For the large majority of Christians, the Holy Spirit (or Holy Ghost, from Old English gast, "spirit") is the third divine person of the Holy Trinity: the "Triune God" manifested as Father, Son, and Holy Spirit; each person itself being God.
Jehovah's Witnesses view the Holy Spirit, not as an actual person separate from Jehovah, but as His "energy" or "active force", that he uses to accomplish his will in creation and redemption.
The Holy Spirit is frequently referred to by metaphor and symbol, both doctrinally and biblically. Theologically speaking these symbols are a key to understanding of the Holy Spirit and his actions, and are not mere artistic representations. Water – signifies the Holy Spirit's action in Baptism, such that in the manner that "by one Spirit [believers] were all baptized", so they are "made to drink of one Spirit".[1Cor 12:13] Thus the Spirit is also personally the living water welling up from Christ impaled[Jn 19:34] [1 Jn 5:8] as its source and welling up in Christians to eternal life. Anointing – The symbolism of bless with oil also signifies the Holy Spirit, to the point of becoming a synonym for the Holy Spirit. The coming of the Spirit is referred to as his "anointing".[2Cor 1:21]. The title "Christ" (in Hebrew, messiah) means the one "anointed" by God's Spirit. Fire – symbolizes the transforming energy of the Holy Spirit's actions. In the form of tongues "as of fire", the Holy Spirit rested on the disciples on the morning of Pentecost. Cloud and light – The Spirit comes upon the Virgin Mary and "overshadows" her, so that she might conceive and give birth to Jesus. On the mountain of transfiguration, the Spirit in the "cloud came and overshadowed" Jesus, Moses and Elijah, Peter, James and John, and "a voice came out of the cloud, saying, 'This is my Son, my Chosen; listen to him!'"[Lk 9:34–35] The dove – When Christ comes up from the water of his baptism, the Holy Spirit, in the form of a dove, comes down upon him and remains with him.[Mt 3:16] Wind – The Spirit is likened to the "wind that blows where it will,"[Jn 3:8] and described as "a sound from heaven like the rush of a mighty wind."[Acts 2:24]  Jesus and the Holy Spirit
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure,
The New Testament details a close relationship between the Holy Spirit and Jesus during his earthly life and ministry.
Bible books of Luke and Matthew, state that Jesus was conceived by the Holy Spirit and born of Mary.
Specific New Testament references to the interaction of Jesus and the Holy Spirit during his earthly life, and the enabling power of the Holy Spirit during his ministry include:
"Spirit without measure" having been given to Jesus in John 3:34, referring to the word spoken by Jesus (Rhema) being the words of God.
Baptism of Jesus, with the Holy Spirit descending on him as a dove in Matthew 3:13–17, Mark 1:9–11 and Luke 3:21–23
Temptation of Jesus, in Matthew 4:1 the Holy Spirit led Jesus to the desert to be tempted
The Spirit casting out demons (Matthew 12:28), in Exorcising the blind and mute man miracle
Rejoice the Spirit in Luke 10:21 where seventy disciples are sent out by Jesus
In Matthew 26:41 during the Agony in the Garden before his crucifixion, Jesus tells his disciples to watch and pray, in order not to fall into temptation for "the Spirit indeed is willing, but the flesh is weak"
Acts 1:2 states that until his death and resurrection, Jesus "had given commandment through the Holy Spirit unto the apostles"
Referring to the sacrifice of Jesus to be sacrificed out of obedience to the father, the Letter of Paul to the Hebrews 9:14 states that Jesus "through the eternal Spirit offered himself without blemish unto God"
In his Farewell Discourse to his disciples, Jesus promised that he would "send the Holy Spirit" to them after his departure, in John 15:26 stating: "whom I will send unto you from the Father, [even] the Spirit of truth... shall bear witness of me".
The Holy Spirit as a dove in the Annunciation by Rubens, 1628
Fruit and Gifts of the Spirit
The "fruit of the Holy Spirit" consists of "permanent dispositions", virtuous characteristics engendered in the Christian by the action of the Holy Spirit.
"..On the other hand, the fruitage of the spirit is love, joy, peace, patience, kindness, goodness, faith, 23 mildness, self-control. Against such things there is no law." - Galatians 5:22-23
In the Letter to the Galatians these nine characteristics are in contrast to the "works of the flesh" and highlight the positive manifestations of the work of the Holy Spirit in believers.
The "gifts of the Holy Spirit" are distinct from the Fruit of the Spirit, and consist of specific abilities granted to the individual Christian. They are frequently known by the Greek word for gift, Charisma, from which the term charismatic derives. There is no generally agreed upon exhaustive list of the gifts, and various Christian denominations use different lists, often drawing upon 1 Corinthians 12, Romans 12 and Ephesians 4.
Icon of the Fathers of the Council holding the Nicene Creed
Some Christian denominations, have doctrinal variations in their beliefs regarding the Holy Spirit. A well-known example is the Filioque controversy regarding the Holy Spirit - one of the key differences between the teachings of the Western Church and Eastern Orthodox beliefs, ranking at the level of the disagreement about the papal primacy.
The Filioque debate centers around whether the Nicene Creed should state that the Spirit "proceeds from the Father" and then have a stop, as the creed was initially adopted in Greek (and followed thereafter by the Eastern Church), or should say "from the Father and the Son" as was later adopted in Latin and followed by the Western Church, filioque being "and the Son" in Latin.
Towards the end of the 20th century, discussions took place about the removal of Filioque in the Nicene Creed from Anglican prayer books along the lines of the Eastern Orthodox approach, but these still have not reached a state of final implementation.
The majority of mainstream Protestantism hold similar views on the theology of the Holy Spirit as the Roman Catholic Church, but there are significant differences in belief between Pentecostalism and the rest of Protestantism. Pentecostalism has a focus on "Baptism with the Spirit", relying on Acts 1:5 which refers to "now you will baptize with the Holy Spirit". The more recent Charismatic movements have a focus on the "gifts of the Spirit" (such as healing, prophecy, etc.) and rely on 1 Corinthians 12 as a scriptural basis, but often differ from Pentecostal movements.
Non-trinitarian views about the Holy Spirit differ significantly from mainstream Christian doctrine. Jehovah's Witnesses view the Holy Spirit, not as an actual person separate from God the Father, but as God's "energy" or "active force", that he uses to accomplish his will in creation and redemption.
Mormons believe that the Holy Ghost is the third member of the Godhead. He is a personage of spirit, without a body of flesh and bones. He is often referred to as the Spirit, the Holy Spirit, the Spirit of God, the Spirit of the Lord, or the Comforter. See also
Holy Spirit - Talk by David Gibson Jr. in the UK (pre-1980)
Joseph and the Operation of Jehovahs Holy Spirit - Talk by Ulysses Grant - 1971
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Early Church Fathers viewpoints:
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ORIGEN OF ALEXANDRIA ON ISAIAH 48v16 References
Millard J. Erickson (1992). Introducing Christian Doctrine. Baker Book House. p. 103. T C Hammond; Revised and edited by David F Wright (1968). In Understanding be Men:A Handbook of Christian Doctrine. (sixth ed.). Inter-Varsity Press. pp. 54–56 and 128–131. Grudem, Wayne A. 1994. Systematic Theology: An Introduction to Biblical Doctrine. Leicester, England: Inter-Varsity Press; Grand Rapids, MI: Zondervan. Page 226. Acts and Pauline writings by Watson E. Mills, Richard F. Wilson 1997 ISBN 0-86554-512-X, pages xl–xlx Jesus and the Gospels: An Introduction and Survey by Craig L. Blomberg 2009 ISBN 0-8054-4482-3, page 280 Grabe, Petrus J. The Power of God in Paul's Letters 2008 ISBN 978-3-16-149719-3, pp. 248–249 Spirit of Truth: The origins of Johannine pneumatology by John Breck 1990 ISBN 0-88141-081-0, pages 1–5 Jesus in Trinitarian Perspective: An Introductory Christology by Scott Horrell, Donald Fairbairn, Garrett DeWeese and Bruce Ware (Oct 1, 2007) ISBN 080544422X pages 208-213 John by Andreas J. Köstenberger 2004 ISBN 080102644X, page 442 The Gospel of John: Question by Question by Judith Schubert 2009 ISBN 0809145499, pages 112–127 Lord, giver of life by Jane Barter Moulaison 2006 ISBN 0-88920-501-9 page 5 Vickers, Jason E. Invocation and Assent: The Making and the Remaking of Trinitarian Theology. Wm. B. Eerdmans Publishing, 2008. ISBN 0-8028-6269-1, pages 2–5 The Cambridge Companion to the Trinity by Peter C. Phan 2011 ISBN 0521701139, pages 3–4 Companion Bible–KJV–Large Print by E. W. Bullinger, Kregel Publications, 1999. ISBN 0-8254-2099-7. Page 146. Robin W. Lovin, Foreword to the English translation of Karl Barth's The Holy Spirit and the Christian Life (1993 ISBN 0-664-25325-3), page xvii Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. . The Guardian (London). 2005-04-11. Retrieved 2010-05-04. Matthew 28:19 Hello guest! Please register or sign in (it's free) to view the hidden content. The Gospel of Luke by Luke Timothy Johnson, Daniel J. Harrington 1992 ISBN 0-8146-5805-9, page 195 1, 2, and 3 John by John Painter, Daniel J. Harrington 2002 ISBN 0-8146-5812-1, page 324 The anointed community: the Holy Spirit in the Johannine tradition by Gary M. Burge 1987 ISBN 0-8028-0193-5, pages 14–21 Theology of Paul the Apostle by James D. G. Dunn 2003 ISBN 0-567-08958-4, pages 418–420 A Concise Dictionary of Theology by Gerald O'Collins, Edward G. Farrugia 2004 ISBN 0-567-08354-3 page 115 Holy People of the World: A Cross-Cultural Encyclopedia, Volume 3 by Phyllis G. Jestice 2004 ISBN 1-57607-355-6, pages 393–394 1 & 2 Thessalonians by Jon A. Weatherly 1996 ISBN 0-89900-636-1, pages 42–43 The Acts of the Apostles by Luke Timothy Johnson, Daniel J. Harrington 1992 ISBN 0-8146-5807-5, pages 14–18 A Bible Handbook to the Acts of the Apostles by Mal Couch 2004 ISBN 0-8254-2391-0, pages 120–129 Reading Acts: A Literary and Theological Commentary on the Acts of the Apostles by Charles H. Talbert 2005 ISBN 1-57312-277-7, pages 24–25 Karl Barth (1949). Dogmatics in Outline. New York Philosophical Library. p. 95. The Gospel According to John: An Introduction and Commentary by Colin G. Kruse (Jun 2004) ISBN 0802827713, page 123 The Cambridge Companion to Christian Doctrine by Colin E. Gunton (Jun 28, 1997) ISBN 052147695X, pages 280–285 Hello guest! Please register or sign in (it's free) to view the hidden content. . Pope Pius XII (1943). Hello guest! Please register or sign in (it's free) to view the hidden content. . See discussion in "Hello guest! Please register or sign in (it's free) to view the hidden content. ". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. Hello guest! Please register or sign in (it's free) to view the hidden content. . Luke 1:35 Harrington, Daniel J., SJ. "Jesus Goes Public." America, Jan. 7–14, 2008, p. 38 [Mt 3:17] [Mk 1:11] [Lk 3:21-22] John 15:26 John 14:16 Theology for the Community of God by Stanley J. Grenz (Jan 31, 2000) ISBN 0802847552 page 380 Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries by Everett Ferguson (Mar 29, 2009) ISBN 0802827489, page 776 Systematic Theology by Lewis Sperry Chafer 1993 ISBN 0-8254-2340-6, page 25 The Wiersbe Bible Commentary: The Complete New Testament by Warren W. Wiersbe 2007 ISBN 978-0-7814-4539-9, page 471 The mystery of the Triune God by John Joseph O'Donnell 1988 ISBN 0-7220-5760-1 page 75 Millard J. Erickson (1992). Introducing Christian Doctrine. Baker Book House. pp. 265–270. Though the term "born again" is most frequently used by evangelical Christians, most denominations do consider that the new Christian is a "new creation" and "born again". See for example the Catholic Encyclopedia Hello guest! Please register or sign in (it's free) to view the hidden content. ] The Holy Spirit and His Gifts. J. Oswald Sanders. Inter-Varsity Press. chapter 5. T C Hammond; Revised and edited by David F Wright (1968). In Understanding be Men:A Handbook of Christian Doctrine. (sixth ed.). Inter-Varsity Press. p. 134. CCC nos. Hello guest! Please register or sign in (it's free) to view the hidden content. . The Epistle to the Galatians (The New International Commentary on the New Testament) by Ronald Y. K. Fung (Jul 22, 1988) Wm. B. Eerdmans Publishing ISBN 0802825095, pages 262–263 Erickson, Millard J. (1992). Hello guest! Please register or sign in (it's free) to view the hidden content. . Grand Rapids, Michigan: Baker Publishing Group. ISBN 0-801-03215-6; ISBN 978-08-0103-215-8. Hello guest! Please register or sign in (it's free) to view the hidden content. . Hello guest! Please register or sign in (it's free) to view the hidden content. . ISBN 0-801-02250-9; ISBN 978-08-0102-250-0. Shaw, Russell; Stravinskas, Peter M. J. (1998). Hello guest! Please register or sign in (it's free) to view the hidden content. . Huntington, Indiana: Our Sunday Visitor Publishing. p. Hello guest! Please register or sign in (it's free) to view the hidden content. . ISBN 0-879-73669-0; ISBN 978-08-7973-669-9. Kasper, Walter. The Petrine ministry. Catholics and Orthodox in Dialogue: Academic Symposium Neld at the Pontifical Council for Promoting Christian Unity. Paulist Press. p. 188. ISBN 978-0-8091-4334-4. Kinnamon, Michael; Cope, Brian E. (1997). The Ecumenical Movement: An Anthology of Key Texts and Voices. Wm. B. Eerdmans Publishing. p. 172.ISBN 978-0-8028-4263-3. The Holy Spirit: Classic and Contemporary Readings by Eugene F. Rogers Jr. (May 19, 2009) Wiley ISBN 1405136235, page 81 Introduction to Theology by Owen C. Thomas and Ellen K. Wondra (Jul 1, 2002 )ISBN 0819218979, page 221 David Watson (1973). One in the Spirit. Hodder and Stoughton. pp. 39–64. Encyclopedia of Protestantism by J. Gordon Melton 2008 ISBN 0816077460, page 69 Encyclopedia of Protestantism by J. Gordon Melton 2008 ISBN 0816077460, page 134 Hello guest! Please register or sign in (it's free) to view the hidden content. . Awake!: 14–15. July 2006. "In the Bible, God's Holy Spirit is identified as God's power in action. Hence, an accurate translation of the Bible's Hebrew text refers to God’s spirit as "God's active force."" Hello guest! Please register or sign in (it's free) to view the hidden content. "True to the Faith", p. 81Hello guest! Please register or sign in (it's free) to view the hidden content. David Watson (1973). One in the Spirit. Hodder and Stoughton. pp. 20–25. Catechism of the Catholic Church: Hello guest! Please register or sign in (it's free) to view the hidden content. . Hello guest! Please register or sign in (it's free) to view the hidden content. Renaissance Art: A Topical Dictionary by Irene Earls 1987 ISBN 0-313-24658-0, page 70 Gardner's Art Through the Ages: The Western Perspective by Fred S. Kleiner ISBN 495573558, page 349 Vladimir Lossky, 1999 The Meaning of Icons ISBN 0-913836-99-0, page 17 We Believe in the Holy Spirit (Ancient Christian Doctrine, No. 4) by Joel C. Elowsky (Jul 13, 2009) InterVarsity ISBN 0830825347, page 14 The Holy Spirit: Classic and Contemporary Readings by Eugene F. Rogers Jr. (May 19, 2009) Wiley ISBN 1405136235, pages 121–123
By The Librarian
Gibson David Sr - Holy Spirit.mp3
By The Librarian
"Also, do not be grieving God’s holy spirit, with which you have been sealed for a day of releasing by ransom."
- Ephesians 4:30
Be wrathful but do not sin.....
Staying angry could be what could grieve the spirit.
Heb 10:26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?
That might over one case.
By The Librarian
Glass Ulysses - Joseph and the Operation of Jehovahs Holy Spirit.mp3
Ulysses V Glass
Joseph and the Operation of Jehovahs Holy Spirit
I find it strange how JWs will sometimes regard the Holy Spirit as an attribute of God; and at other times resolve the passages in which He is spoken of into a roundabout way, or indirect way for God Himself; or, to express both as a figure of speech; to me this shows that JW have no real idea, but will say anything except the obvious.
In establishing the fact that the Holy Spirit is a Person, note when you read Scripture how frequent the Holy Spirit is associated (and distinguished) with two other Persons in equal degree! <><
By Bible Speaks
WILL FEAR STOP THE GOOD NEWS OR GOD'S WILL?
(John 15:19) Because of peer pressure, some men may hesitate to follow Christ fully. Nicodemus and Joseph of Arimathea kept their interest in Jesus secret because they were afraid of what other Jews might say or do if they found out. (John 3:1, 2; 19:38)
This fear was not imaginary. The religious leaders’ hatred for Jesus eventually became so great that anyone who confessed faith in him was expelled from the synagogue.
In some places today, if a man takes too much interest in God, the Bible, or religion, he may be harassed by his workmates, friends, or relatives. In other places, it may even be dangerous to talk about changing one’s religion.
Peer pressure can be especially difficult when a man is actively serving in the military, in politics, or in the local community.
For example, a man in Germany admitted: “What you Witnesses preach about the Bible is true. But if I became a Witness today, by tomorrow everyone would know about it. What would they think at work, in the neighborhood, and at the club my family and I belong to? I could not put up with that.”
Although none of Jesus’ apostles were cowards, they all struggled with fear of man. (Mark 14:50, 66-72)
How did Jesus help them to progress despite intense pressure from their peers?
Jesus took steps to prepare his disciples for the opposition they would later face. “Happy are you whenever men hate you,” he said, “and whenever they exclude you and reproach you and cast out your name as wicked for the sake of the Son of man.” (Luke 6:22)
Jesus warned his followers that they should expect reproach. Any reproach was “for the sake of the Son of man.”
Jesus also assured them that God would back them up as long as they relied on Him for help and strength. (Luke 12:4-12)
Moreover, Jesus invited new ones to associate freely with his disciples and make friends with them.
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HOLY SPIRIT: Is He a PERSON or an ACTIVE FORCE? II Cor3:17
Watchtower Teaching: The WT claims that the HS is neither a person nor God, but an impersonal ‘active force’ to achieve God’s will, like electricity or radio waves.
Bible Teaching: The Holy Spirit is fully God and has personality as He can be blasphemed.
The Holy Spirit has the three attributes of personality, those being: mind, emotions and will.
An ‘active force’ does not have personal attributes. The WT’s claim of the Holy Spirit being an active force is disproven if the Bible teaches that the Holy Spirit has mind,emotions & will.
1. The Holy Spirit has a mind.
(1) ‘He that searcheth the hearts knoweth what is the mind of the Spirit’. (Romans 8:27). The word ‘mind’ means ‘way of thinking’, something which is only true of a person.
(2) ‘The things of God knoweth no man, but the Spirit of God.’ (I Corinthians 2:11).
QUESTION: How can the Holy Spirit know the things of God if the Spirit does not have a mind? A force does not know things. To know requires a mind.
(3) The Spirit searcheth all things’ (I Corinthians 2:10). The Greek word for ‘search’ means to thoroughly investigate a matter, something only a mind can do.
2) The Holy Spirit has emotions
(4) The Holy Spirit loves: ‘I beseech you..through the love of the Spirit’.(Rom 15:30 NWT).
(5) ‘Grieve not the Holy Spirit of God’. (Ephesians 4:30) The Holy Spirit is grieved (made sad) when believers sin. Grief is an emotion that one feels. A force can’t be grieved.
3) The Holy Spirit has a will. He performs personal acts.
(6) The Holy Spirit distributes spiritual gifts ‘to every man severally as he will.’(I Cor.12:11) The phrase ‘he wills’ in Greek means ‘a decision of the will after previous deliberation’. The Holy Spirit chooses which gifts each believer receives. A force has no such will,
nor ability to make decisions.
(7) The Holy Spirit commands: ‘The Spirit bade me go with them’ (Acts 11:12)
(8) The Holy Spirit forbids:‘forbidden of the Holy Ghost to preach the word in Asia’.Acts 16:6
(9) The Holy Spirit speaks: ‘The Spirit said to Philip, Go near.’ (Acts 8:29)
‘The Holy Ghost said, separate me Barnabus and Saul’. (Acts 13:2)
‘The Spirit speaketh expressly’. (I Timothy 4:1).
QUESTION: How do you explain the WT view of the Holy Spirit being an impersonal force, with the Bible’s teaching that the Holy Spirit has a mind that can know, emotions that can feel love and grief, and a will to make decisions?
(10) The Holy Spirit testifies: ‘He shall testify of me’. (John 15:26).
The same Greek word for testify (or bear witness) used here, is also used of:
a) The disciples testifying about Christ in John 15:27.
b) John the Baptist bearing witness to the truth in John 5:33.
c) God the Father bore witness to Cornelius’ (and Gentiles’) conversion by giving them the Holy Spirit. (Acts 15:8)
Just as the disciples, John and God the Father (who are all persons) testified or bore witness, so the Holy Spirit bears witness about Christ. A force cannot bear witness, only a person can. (The Holy Spirit bears witness in heaven and on earth - I John 5:7,8)
(11) The Holy Spirit intercedes or prays for believers.‘The Spirit itself makes intercession for us with groanings’. (Romans 8:26).
Just as Jesus Christ (a person) intercedes for believers (Romans 8:34; Hebrews 7:25), so the Holy Spirit (as a person) intercedes
(same Greek word) for believers. A force cannot pray for another; only a person can pray.
(12) The Holy Spirit teaches believers. (‘he shall teach you all things’. John 14:26)
(13) The Holy Spirit hears. ‘Whatsoever he shall hear, that shall he speak.’ (John 16:13)
(14) The Holy Spirit shows us things. ‘he....shall show it unto you’. (John 16:15)
(15) The Holy Spirit restrains sin. ‘My Spirit shall not always strive with man’(Genesis 6:3)
(16) The Holy Spirit can be blasphemed.‘he that shall blaspheme against the Holy Ghost’.Mk3:29
People cannot be blasphemed. We can only be slandered. Only God can be blasphemed.
By Jesus Christ and the Holy Spirit being blasphemed means we’ve proved the Trinity.
(a) God the Father can be blasphemed. (Revelation 13:6; 16:9)
(b) God the Son can be blasphemed. (Luke 22:65)
‘And many other things blasphemously they spake against him’.
(c) God the Holy Spirit can be blasphemed. (Matthew 12:31)
‘Blasphemy against the Holy Spirit shall not be forgiven unto men.’
(17) The Holy Spirit can be lied to (Acts 5:3). Ananias and Sapphira lied to the Holy Spirit.
QUESTION: Have you ever lied to electricity and asked electricity to forgive you?
(18) The Holy Spirit cries in our hearts, Abba, Father. (Galatians 4:6)
(19) The Holy Spirit approves some decisions:
‘It seemed good to the Holy Ghost and to us’. (Acts 15:28)
(20) The Holy Spirit invites people to be saved:‘The Spirit & the bride say Come’Rev 22:17
(21) The Holy Spirit fills us (Ephesians 5:18) just as God may fill us (Ephesians 3:19).
(22) The Holy Spirit uses personal pronouns to describe Himself: John 15:26; 16:13;(he):
‘The Holy Spirit said, Separate me Barnabus. . .’ (Acts 13:2).
The Holy Spirit considers Himself a person, not a personification.
The main reason the JWs say that the Holy Spirit is an ‘active force’ is because the Greek word for ‘spirit’ (pneuma) is neuter.
Answer: This is faulty reasoning, because 1)the gender of a word relates to the grammatical form of the word, not to its sex or physical gender. Because a word is grammatically neuter does not mean that the object is an ‘it’ or of neuter sex.
(Source: Elements of NT Greek, J W Wenham, 1979, p.8).
For example, in Greek, ‘children’ is a neuter word, ‘desert’ is a feminine word, etc.and
2) In John 15:26 and 16:13, the neuter noun ‘pneuma’ is referred to by the masculine pronoun ‘ekeinos’ (1565=that one, masculine) recognising the Holy Spirit’s masculine personality. ‘He (ekeinos) shall testify of me’ (15:26); ‘when he (ekeinos), the Spirit of
truth shall come’ (16:13). Note: ‘ekeine’ is feminine ‘that one’, and ‘ekeino’ is neuter).
(23) The Holy Spirit comforts (Gk: parakletos) believers. John 14:16, 26; 15:26; 16:7. This same Greek word ‘parakletos’ (3875) is used of Christ who has personality in John 14:16 and I John 2:1. ‘Another Comforter’ (Gk: allos parakletos, John 14:16) means
‘another of the same kind’ as Christ, in contrast to ‘heteros’ (2087) meaning ‘another of a different kind’. As Christ has Deity and Personality, so does the Holy Spirit. To comfort requires empathy, understanding, love, compassion and concern for another’s
well-being, all being attributes of personality.
Conclusion: Hence,the Holy Spirit is a person because 1) He has mind, emotions,& will. 2) Personal pronouns are used of Him. 3) He performs personal acts.4) He associates with the Father and Son in the Baptism formula, Apostolic benediction and as Church
Administrator (I Cor. 12:4-6). 5) He can be personally mistreated (tempted, lied to, grieved, resisted, insulted and blasphemed). The New Testament clearly shows the Holy Spirit to have a personality and to be God. (‘Jehovah is the Spirit’ II Cor. 3:17 NWT).
By Bible Speaks
Stress is all around us, what do you do to be Stress-free? Read the Bible day and night, keep in God's Love, ask for His Holy Spirit to help you. Attend meetings and conventions, study, help others It will keep you strong!
King David was under much Stress when having to deal with King Saul, what did he do? - He found Jehovah was the only one to help him through this hard time.
If you are having hard times right now, find comfort in these scriptures. - Jehovah Cares for Us too! - No Fear just Protection! - Now I Feel Better, don't You? ~
(Psalm 31:21-24) . . .Blessed be Jehovah, For he has rendered wonderful loving-kindness to me in a city under stress. 22 As for me, I said when I became panicky: “I shall certainly be exterminated from in front of your eyes.” Surely you have heard the voice of my entreaties when I cried to you for help. 23 O love Jehovah, all YOU loyal ones of his. The faithful ones Jehovah is safeguarding, But he is rewarding exceedingly anyone showing haughtiness. 24 Be courageous, and may YOUR heart be strong, All YOU who are waiting for Jehovah. . ."
(1 Samuel 23:26) . . .Eventually Saul came to this side of the mountain, and David and his men were on that side of the mountain. So David became hurried to go away because of Saul; all the while Saul and his men were closing in on David and his men to grab hold of them."
(Psalm 68:19) Blessed be Jehovah, who daily carries the load for us, The [true] God of our salvation. Se′lah."
(Luke 1:68) “Blessed be Jehovah the God of Israel, because he has turned his attention and performed deliverance toward his people."
(Psalm 6:9) Jehovah will indeed hear my request for favor; Jehovah himself will accept my own prayer."
(Proverbs 15:29) Jehovah is far away from the wicked ones, but the prayer of the righteous ones he hears."
(Hebrews 5:7) In the days of his flesh [Christ] offered up supplications and also petitions to the One who was able to save him out of death, with strong outcries and tears, and he was favorably heard for his godly fear."
(Deuteronomy 10:12) “And now, O Israel, what is Jehovah your God asking of you but to fear Jehovah your God, so as to walk in all his ways and to love him and to serve Jehovah your God with all your heart and all your soul."
(Deuteronomy 30:20) by loving Jehovah your God, by listening to his voice and by sticking to him; for he is your life and the length of your days, that you may dwell upon the ground that Jehovah swore to your forefathers Abraham, Isaac and Jacob to give to them.”
(Psalm 34:9) Fear Jehovah, YOU holy ones of his, For there is no lack to those fearing him."
(1 Samuel 2:9) The feet of his loyal ones he guards; As for the wicked ones, they are silenced in darkness, For not by power does a man prove superior."
(Psalm 145:20) Jehovah is guarding all those loving him, But all the wicked ones he will annihilate.
(Psalm 27:14) Hope in Jehovah; be courageous and let your heart be strong. Yes, hope in Jehovah."
(Isaiah 35:4) Say to those who are anxious at heart: “Be strong. Do not be afraid. Look! YOUR own God will come with vengeance itself, God even with a repayment. He himself will come and save YOU people.”