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DUTCH JW's STILL TRYING TO HIDE THE TRUTH ABOUT SEXUAL ABUSE


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Jehovah’s Witnesses go to court to block sex abuse report publication Hello guest! Please register or sign in (it's free) to view the hidden content.

It's snowballing.  "Her", the Harlot's sins, "have piled as high as heaven and God has remembered her evil deeds".  Rev 18:5 All the while, JWs take little notice, basking in their haven of "peace and security".  1 Thess 5:3 I wish it was not this way.    

Press statement concerning sexual abuse report Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. We are relieved that the judge has decided to allow the investigative report to be published. We hope that this report will give a sense of recognition to victims of sexual abuse within the comm

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Press statement concerning sexual abuse report

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We are relieved that the judge has decided to allow the investigative report to be published. We hope that this report will give a sense of recognition to victims of sexual abuse within the community of Jehovah’s Witnesses.

We would like to take the time to read the report thoroughly and hope that we can discuss the conclusions and recommendations with those involved, including the board of Jehovah’s Witnesses in the Netherlands. The report offers opportunities for Jehovah’s Witnesses to improve their approach to sexual abuse within the congregation. Our hope is that individual members of Jehovah’s Witnesses would also take note of the content of this report.

Our concern remains that Jehovah’s Witnesses still do not recognise the seriousness of the problem. The summary proceedings instituted to prevent publication of the report underline our concern.

Every child deserves to grow up in a safe environment where it feels seen and safe, even within a religious community.

Board of Directors Reclaimed Voices Foundation

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    • By Witness
      “Representing the royal priesthood are appointed elders, who serve in positions of responsibility in congregations of Jehovah’s people around the earth. These men deserve our respect and wholehearted support, whether they are of the anointed or not. Why? Because, through his holy spirit, Jehovah has appointed the older men to their positions.
       Rather than challenge their authority, we truly appreciate our hardworking elders!  W02/8/1 pp 9-14”
       With representation of God’s priests, comes apparent authority.  It is interesting that God would bless this non-biblical position, since nowhere in the Bible does scripture say God would allow His priests to be represented or replaced.
      But then, do JWs care what God thinks?  I wonder.
      “The Lord said to Aaron, “You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary, and you and your sons alone are to bear the responsibility for offenses connected with the priesthood.
      You are to be responsible for the care of the sanctuary and the altar, so that my wrath will not fall on the Israelites again. 6 I myself have selected your fellow Levites from among the Israelites as a gift to you, dedicated to the Lord to do the work at the tent of meeting. 7 But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain. I am giving you the service of the priesthood as a gift. Anyone else who comes near the sanctuary is to be put to death.”  Num 18:1,5-7
      Since the anointed are the sanctuary Temple/House of God, the GB has allowed others  (“Gentiles”) to come “near the sanctuary”, and act as God’s priests.  Elders “sit” – rule with authority – over/in,  the Temple of God.  2 Thess 2:3,4; 1 Cor 3:16,17; 1 Pet 2:5,9; Eph 2:20-22; Rev 13:5-7
      The Lord said to Moses, 6 “Bring the tribe of Levi and present them to Aaron the priest to assist him. 7 They are to perform duties for him and for the whole community at the tent of meeting by doing the work of the tabernacle. 
      “Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.” Num 3:6,10
       
      Will Queensland challenge the authority of the elder body? Should we let Queensland know who are the acting priests of the WT?
      Will the elder body back down and refuse to be called “priests” when they are confronted by their actions of not reporting child abuse, and the promise of jail time looms before them?  Or, for “Jehovah’s organization” will they do their time in jail, instead of obeying the laws? 
      Every JW should challenge the authority of the elder body over them.  It is lawlessness. 
      “His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation. 32 With flattery he will corrupt those who have violated the covenant, but the people who know their God will firmly resist him.” Dan 11:31,32
       
         
      Priests in Queensland will now be compelled to break the seal of confession to report child sexual abuse or face three years in jail.
      Key points:
      The law was passed with the support of the Opposition It enacts a recommendation of the child sexual abuse royal commission Police Minister Mark Ryan says it will help protect vulnerable children New laws passed through Queensland Parliament will force members of the clergy to report known or suspected cases of abuse to police.
      The legislation means religious institutions and their members are no longer able to use the sanctity of confessional as a defence or excuse in child sex abuse matters.
      Police Minister Mark Ryan said the laws would ensure better protection for vulnerable children.
      "The requirement and quite frankly the moral obligation to report concerning behaviours towards children applies to everyone everyone in this community," he said.
      "No one group or occupation is being singled out.
      The laws apply to information received from now, even if it relates to abuse that occurred in the past.
      The law was supported by the Opposition.
      'They will go to jail before obeying'
      But One Nation MP Stephen Andrew said it set a dangerous precedent for religious leaders.
      "The bill poses a real danger for public trust and cohesion in our community," Mr Andrew said.
      Archbishop Mark Coleridge argues the new law won't improve child safety.(ABC News: Lincoln Rothall) "Many priests and bishops have publicly stated that they will go to jail before obeying these laws.
      "How confident can the people of Queensland be that they live in a free and open democracy governed by the rule of law, where the state jails its bishops?"
      Members of the 
      Hello guest! Please register or sign in (it's free) to view the hidden content. . Earlier this year, Brisbane Catholic Archbishop Mark Coleridge told the ABC he believed breaking the confessional seal would "not make a difference to the safety of young people".
      'It's about morality'
      Hetty Johnston from the child protection group Bravehearts expressed her support for the new laws.
      "I don't think there is enough jail time in the world that would replace a child's innocence … what sort of punishment is suitable for someone who would allow that to happen?
      "So I don't know that it's about time, it's about morality."
      The laws enact 
      Hello guest! Please register or sign in (it's free) to view the hidden content. . The passing of the law also coincides with Queensland child protection week.

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      "Trample" - How Does it Happen?  Hello guest! Please register or sign in (it's free) to view the hidden content.
    • By Patiently waiting for Truth
      August 5th 2020  Old news revisited, but this must be costing the CCJW a bit of money. 

      Hello guest! Please register or sign in (it's free) to view the hidden content. A report into the handling of sexual abuse among Jehovah’s Witnesses does not have be removed from a government site, a court in Arnhem has decided. It is the second time the Dutch branch of the church has gone to court over the report. In January it tried to stop publication but at the time judges ruled it should be published in the public interest.
      Just 25% of victims said they were satisfied at the way their complaints against the community had been handled and only 27% of cases were ever passed on to the police or other officials. Most of the reports related to abuse in the past, with just 32 covering the past 10 years.




       
    • By Srecko Sostar
      part of text:
      Collaboration between Church and state
      The importance of collaboration between the Church and state is a fourth aspect covered in the Vademecum. It brings up, for example, that “even in cases where there is no explicit legal obligation to do so, the ecclesiastical authorities should make a report to the competent civil authorities if this is considered necessary to protect the person involved or other minors from the danger of further criminal acts.” In addition, it reiterates that “the investigation should be carried out with respect for the civil laws of each state”. - 
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    • By Patiently waiting for Truth
      Hello guest! Please register or sign in (it's free) to view the hidden content.   Paedophile ELDER.  Article dated : 12 April 2020
      Clifford Whiteley, 73, jailed for offences but court told church had refused to reveal details of what he told them
       
      A Jehovah's Witnesses group refused to help police after a paedophile elder had confessed to them, a court heard.
      Clifford Whiteley, 73, had admitted the child abuse to a West Midlands branch of the church after carrying out the attack more than ten years ago.
      But a court heard the group allegedly refused to reveal details of that confession to police - citing data protection reasons.
      After being arrested by police Whiteley initially denied his crimes, before saying: "My life is over now. Jehovah's Witnesses cannot lie. God will judge me."
      Whiteley, of Ball Fields, Great Bridge, Tipton, was jailed for nine years at Birmingham Crown Court.
      The Queen Elizabeth II Law Courts, better known as Birmingham Crown Court He had previously pleaded guilty to sexual assault of a child and three other serious sexual offences.
      Passing sentence, Judge Paul Farrer QC told him: "You used your religion to convince your victim she was complicit in your wrongdoing and, in that way, sought to silence her and, sadly, you succeeded for many years."
      The court heard the victim had been brought up in the Jehovah's Witnesses while the defendant was an elder in a congregation in the West Midlands.
      Kathryn Orchard, prosecuting, said the victim had tried to "blot out" the offences.
      But after she revealed what had happened to her there was a meeting with church figures where Whiteley denied the allegations.
      Miss Orchard said the Jehovah's Witnesses also launched its own investigation and the defendant had confessed.
      But it was claimed when police later quizzed about the details of what Whiteley said, the group refused to reveal them.
      Miss Orchard said the defendant had also not answered police questions.
      The judge said the victim suffered severe psychological harm and that it was enduring.
      Sharon Bailey, defending, said Whiteley had a number of health issues which would become more acute in time.
      She said he had not been responsible for the Jehovah's Witnesses refusing to disclose his confession - a decision allegedly taken for data protection reasons.
      So it continues. No cooperation with the police. Using Clergy-Penitent Privilege / 'Data Protection' as an excuse.  
      It isn't going to change until Yahweh, through Yeshua / Jesus, judges the CCJW and it's Leaders.
       
       
       
    • By Witness
      Grand jury investigators are ‘dead serious’ about revealing sexual abuse cover-ups among Jehovah’s Witnesses
      Hello guest! Please register or sign in (it's free) to view the hidden content. , Updated: February 14, 2020- 5:00 AM           TIM TAI / FILE PHOTOGRAPH Brian Chase listened carefully from his Tucson, Ariz., home last July as an investigator from the Pennsylvania Attorney General’s Office introduced himself over the phone.
      After some idle chitchat, the investigator asked: Was Chase familiar with the office’s 2018
      Hello guest! Please register or sign in (it's free) to view the hidden content. , which showed that priests had sexually abused thousands of children at six Roman Catholic dioceses in Pennsylvania? “Just what was in the papers,” Chase responded, “and what I saw on Facebook.”
      The investigator explained that the AG’s office was now working on a similar state inquiry, this time focused on the Jehovah’s Witnesses. But the agency was unsure of the scope of sexual abuse within the often-misunderstood religion, which was founded in Pittsburgh in the 1870s.
      Chase, 52, had been raised a Jehovah’s Witness in Corry, a small town in Erie County. In the 1980s, when he was a teenager, Chase said he was drugged and raped by a man who belonged to his congregation. Decades would pass before Chase understood that their stories were common within Witness communities across the country, but rarely reported to police.
      “The scope,” Chase told the AG’s office official, “is pretty big.”
      The existence of a Pennsylvania grand jury investigation into the Witnesses’s handling of child sex abuse cases — the first of its kind in the country — was only disclosed a week ago, in 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  which was met with a no comment from Attorney General Josh Shapiro. But The Inquirer this week interviewed five ex-Witnesses who have already testified for the grand jury, including Chase, and their recollections paint a portrait of an investigation focused on shattering the wall of silence that has long surrounded the religion’s reclusive leaders, and unearthing secretly-maintained records about suspected pedophiles.
      Investigators have traveled to several states as part of the grand jury probe, and recorded testimony from former elders — the Witnesses’s equivalent of parish priests — as well as abuse survivors.
      “I can tell you firsthand, I’ve been up to the grand jury a couple of times now, and I’m testifying next week,” said Jeffrey Fritz, a Philadelphia attorney who represents Chase and his wife, as well as several other ex-Witnesses.
      “They are dead serious about going after [the Witnesses’ leaders] in any way they can, similar to the Catholic Church.”
      TIM TAI / FILE PHOTOGRAPH Jeffrey Fritz, an attorney with the Center City-based law firm Soloff & Zervanos, represents multiple ex-Jehovah's Witnesses who have testified in front of a Pennsylvania grand jury within the last year. Such a declaration would have seemed unthinkable for much of the past two decades, which saw a muted law enforcement response to ex-Witnesses who described in the pages of court documents horrific sexual assaults they suffered as minors, and the religion’s ongoing efforts to hide their accounts from the public.
      Sarah Brooks is another of Fritz’s clients; when she alerted her parents in the early 2000s to the fact that she was being abused as a teenager by a family friend and a relative, she was publicly shamed by an elder at her York County kingdom hall, and then shunned by other Witnesses. She twice reported the assaults to police, and her abusers were ultimately arrested in 2013, and pleaded guilty to corruption of a minor.
      Brooks, now 32, testified before the grand jury in Harrisburg last year.
      Investigators asked her to explain the Witnesses’s inner hierarchy, the system of elders and overseers who ultimately take direction from members of a small governing body whose orders must be closely followed by the religion’s 8 million followers, which number more than 7,000 in Philadelphia.
      At least three grand jury witnesses said investigators want to question governing body members, who work out of the organization’s sprawling headquarters in Tuxedo Park, N.Y., where they relocated several years ago, after selling their former Brooklyn headquarters for more than $1 billion to a real estate company run at the time by Jared Kushner, President President Trump’s son-in-law.
      “I am completely ecstatic," Brooks said. "It’s all I can do to not skip everywhere. I just feel like after all of the numerous people I’ve gone to, I finally have gotten to a point in my life where someone is listening.”
            JESSICA GRIFFIN / FILE PHOTOGRAPH Sarah Brooks testified before the grand jury about the sexual abuse she suffered as a teenager in Pennsylvania at the hands of a family friend and a relative. She first shared her story with The Inquirer in 2018. Martin Haugh, a former Witness elder whose 4-year-old daughter was molested inside a Red Lion, York County, kingdom hall in 2005, was so relieved to have testified before the grand jury that he recently tweeted a photo of the subpoena he received beforehand.
      “They are so close to you, the jurors,” he said. “When I was talking to the investigator about what happened to my daughter, one [juror] dropped his pencil. I heard a couple of gasps.”
      Haugh’s daughter had been abused by an adopted relative, John Logan Haugh, who was finally arrested in 2018, after another
      Hello guest! Please register or sign in (it's free) to view the hidden content.  that detailed the case, and then shared the man’s whereabouts with police. Martin Haugh, 42, said investigators were particularly interested in discussing how elders compile child abuse records, and the direction they receive from the religion’s lawyers.
      “We need the FBI to break down their doors,” he said.
      Mark O’Donnell, a former Witness who has twice testified in front of the grand jury, told The Inquirer he spoke last year to an elder who had been alerted to an instance of three children who were being sexually abused by their father.
      The elder told O’Donnell, 52, he had contacted the Witnesses’s legal department, which advised that he shouldn’t share the information with police. The same department later instructed the man to destroy handwritten notes he had taken about the conversation.
        “He became so distraught that he resigned,” said O’Donnell, who has spent years collecting and publishing documents about abuse cases that the Witnesses never reported to police.
      Pennsylvania investigators traveled to meet that former elder in Missouri, and later flew him to Harrisburg to testify.
      O’Donnell’s second appearance in front of the grand jury centered on Witness documents, some of which date back to the 1980s, that have been leaked by whistleblowers, and show how Witness leaders instructed their underlings to stymie law enforcement inquiries and withhold information about suspected pedophiles from unsuspecting congregations.
      The religion has faced increased scrutiny in recent years, from a 2018 episode of an A & E series, “Cults and Extreme Belief," to 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  last year that focused on O’Donnell’s efforts, and a recent Oxygen documentary, Hello guest! Please register or sign in (it's free) to view the hidden content.  which highlights ongoing reporting from Trey Bundy, a reporter at Reveal, from The Center for Investigative Reporting. For years, many ex-Witnesses had little choice but to grapple with their trauma silently. Survivors eventually began forming communities on social media — Reddit, YouTube, Facebook — and hoped that the religion’s leaders would be held accountable, either in a news story or a courtroom, for enabling abusers.
      Meanwhile, in Arizona, Brian Chase can still trace the fallout from the rape he survived. He was reprimanded by Witness elders who learned that he had been abused, and then kicked out of his house by his parents, who mistakenly believed he was abusing drugs. He was shunned by those closest to him, and had to muddle through a period of homelessness and years of heartache and confusion.
      He now works with nonprofits that advocate for legislation to benefit and protect abuse victims, a tangible way of healing and helping others who have had to dig out of their own personal hells.
      Traveling 2,000 miles back to Pennsylvania, to testify for the grand jury, offered another chance to make a difference.
        “I felt relief, and that I was doing a good thing,” he said. “I want to do whatever I can to prevent this from happening to other people."
       

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    • By Witness
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    • By Srecko Sostar
      Article from 1/24/2020: Jehovah’s Witness abuse victims unhappy at lack of care, report shows

      Hello guest! Please register or sign in (it's free) to view the hidden content. .....The Dutch branch went to court to try to stop the publication of the report but judges on Thursday ruled that it could be published in the public interest.....
      Below is final part of that report. 
      SUMMARY
      Results in context
      International studies conducted in Australia, Belgium and the United Kingdom show that the issue of sexual abuse in the Jehovah's Witness community is not restricted to the Netherlands. Furthermore, studies conducted within the Dutch Roman Catholic Church and the youth care sector in the Netherlands show that the issue of sexual abuse is not exclusive to the Jehovah's Witness community.
      Our study and the international studies show that the Jehovah's Witness community can be characterized as a closed community. Each of these studies shows that fixed structures and protocols have been established based on the Bible.
      Furthermore, all of the international studies showed that the Jehovah's Witness community does not adequately handle reports and complaints of sexual abuse against minors and that victims find themselves in a vulnerable position.
      Our study and the studies conducted in Australia, Belgium and the United Kingdom also suggested that the closed nature of the community hinders transparent handling of reports of sexual abuse. At first glance, this closed nature also seems to have a negative influence on the willingness to file a police report. International studies into the Jehovah's Witness community have found that there are very few opportunities to make such complaints outside the community and that doing so involves a very high risk of shunning and exclusion. The victim-support mechanisms within the community appear to be insufficient, no support is provided to enable external reporting of sexual abuse and according to many respondents, external reports are discouraged.
      The obligation to notify the authorities of suspected or actual sexual abuse is a vital measure that has been taken by or recommended to the Jehovah's Witness community in Australia and Belgium. The Roman Catholic Church in the Netherlands has also been advised to introduce a notification obligation. Since the studies in Australia and the United Kingdom were conducted, the Jehovah's Witnesses have set up a protocol to determine how elders must handle allegations of child abuse. The effects of the measures taken by the Jehovah's Witness community in Australia, the United Kingdom and Belgium in order to improve child safety are not yet known.
      When we look at the three Dutch studies examining communities (closed or otherwise) that were examined during this study (the Roman Catholic Church, the youth care sector and the Netherlands Ministry of Defense), we note that being in a closed community hinders people from reporting a variety of offences. At the time, the minors who reported sexual abuse within the Roman Catholic Church community seemed to be in an extremely vulnerable position (due in part to the lack of personal counselling), which - among other factors - discouraged them from notifying external parties. Studies within the youth care sector and the Netherlands Ministry of Defense indicate that non-religious organisations also have structural inadequacies concerning the protection of members against undesired conduct and external reporting of such conduct. Furthermore, it can be carefully concluded from the studies within the Roman Catholic Church and youth care sector that the weak levels of procedural transparency concerning issues, such as to whom the incidents should be reported and how the reporting process is conducted, appear to have negatively impacted the willingness to report offences.
      Utrecht University Conclusions
      ▪ A total of 751 participants shared their experiences of sexual abuse within the Jehovah's Witness community via our contact point. These experiences included 292 accounts from people with personal experience of abuse and 459 accounts from people who know somebody who suffered abuse.
      ▪ 80% of the participants in the study reported their experiences of sexual abuse within the Jehovah's Witness community. ▪ 30% of the respondents notified the police and 27% of the respondents filed a police report.
      ▪ Three-quarters of the victims awarded a score of 5 or less for the handling of their report by the Jehovah's Witness community (average score: 3.3). ▪ 63% of the victims awarded a score of 6 or more for the handling of their report by the police (average score: 6.4).
      ▪ Compared to internal channels (80% report the offence within the community), a relatively small proportion of the participants in the study engage external channels (30% notify the police and 27% file an official police report). There are reasons to assume that the filing of a police report is hindered by the closed nature of the community and the risks involved in informing external parties. However, our study does not provide causal evidence for this factor and follow-up studies would be required for such evidence.
      ▪ According to our respondents, the closed culture within the Jehovah's Witness community can also be linked to the problems concerning the handling of reports of sexual abuse. The board has now put protocols and instructions in place to establish procedures for responding to reports of sexual abuse, although these mainly seem to focus on protecting the community - and, by extension, the culprit - rather than the victim. As a result, victims receive limited support and insufficient recognition, which can result in secondary victimization.
      ▪ While the community has taken steps over the past 10 years to improve how reports of sexual abuse are handled, the Jehovah's Witnesses' formalistic system still provides no guarantee of an adequate response to sexual abuse.
      Recommendations
      Based on the findings and conclusions in the study, we have formulated recommendations for the Jehovah's Witness community and for the Dutch government.
      ▪ We appeal to the community of Jehovah's Witnesses to ensure better support for and recognition of victims and alleged victims via measures such as the following:
      o Providing more explicit information regarding the options for reporting the abuse externally or filing a police report and/or seeking external help as well as providing clear assistance with these external channels.
      o Setting up an internal reporting centre for victims of sexual abuse, with adequate knowledge of the subject and of the internal and external options for victims. Clear agreements must be established within this reporting centre concerning timely engagement of external parties for the purposes of reporting the offence and/or supporting the victim.
      o Compiling annual reports regarding the activities of the internal reporting centre in relation to its own website, fellow believers and the public.
      o Training and educating elders in how to handle in cases of sexual abuse, in order to better equip them to provide support to victims.
      o Investing in openness and transparency in relation to sexual abuse and how it is handled.
      o Initiating cultural change that establishes a clearer position for women.
      o Engaging in discussions within the community and with other parties - such as politicians, the police, the authorities and the Reclaimed Voices foundation - concerning how to prevent and handle sexual abuse.
      ▪ Furthermore, the results of this study could help to ensure relevant parties - such as the municipal health services and the police - are better informed of the influence of closed communities on victims of abuse.
      ▪ The Netherlands board of Jehovah's Witnesses actively cooperated with our study. The board also stated that it complies with the law of the land and the Reclaimed Voices foundation confirmed this policy principle. This situation provides the Dutch political system with the opportunity to take action and enter into talks with the community about patterns, church rules, other rules, customs, structures and their consequences for the willingness to report sexual abuse within the community of Jehovah's Witnesses. Within this context, a law is being considered that would make it mandatory for the Jehovah's Witnesses and other organisations to report instances or suspicions of sexual abuse to the police. Other countries have already introduced this type of law. Assessment of the usefulness and desirability of this instrument for the Jehovah's Witness community in the Netherlands will require further research.
      ▪ Finally, we recommend supplementing the independent scientific research presented during this report with additional future research. After all, the number of missing values/responses for a number of variables and the self-reports presented here imply that establishing truth is not the purpose of this report. Furthermore, no solid causal links concerning willingness to report sexual abuse can be derived from this report. Further research would be necessary to determine how applicable the findings concerning sexual abuse are to the Jehovah's Witness community in the Netherlands and in other countries, as well as within other organisations. However, the research presented in this study into sexual abuse within the Jehovah's Witness community in the Netherlands provides ample grounds for future research to establish a more comprehensive picture of the people reporting sexual abuse, the people not reporting sexual abuse, and the perpetrators of sexual abuse among Jehovah's Witnesses in the Netherlands and in other countries.

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    • By James Thomas Rook Jr.
      Hello guest! Please register or sign in (it's free) to view the hidden content.   The Supreme Court Rejected a Case About the Jehovah’s Witnesses and Sex Abuse
      Hello guest! Please register or sign in (it's free) to view the hidden content. October 8, 2019   Yesterday, the Supreme Court announced that Hello guest! Please register or sign in (it's free) to view the hidden content. concerning the organization that oversees the Jehovah’s Witnesses. We can breathe a huge sigh of relief that the case won’t be overturned. (In that link, it’s case 19-40 on page 42.)
       
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      The case, which involved child molestation and religious secrecy, centered around an incident that took place on July 15, 2006.
      J.W., a nine-year-old girl with Jehovah’s Witness parents, was invited to her first slumber party at the home of Gilbert Simental. He had a daughter her age, so that wasn’t too weird. Two other girls (sisters) were also at the party. These families all knew and trusted Simental because, while he was no longer a local Witness leader, he had spent more than a decade as an elder in the faith. He was a religious leader who stepped down, he said, to spend more time with his son. They believed him. They all respected him. It’s why they allowed their girls into his home.
      During that party, everyone got into a pool in the backyard… including Simental. And he proceeded to molest J.W. and the sisters. He did it again later that night. The sisters eventually told their parents, who reported Simental to local Witness elders (which is what they’re taught to do in these situations).
      Simental confessed to some of the allegations, and the elders basically gave him a faith-based slap on the wrist: a reprimand that had no meaning outside church circles.
      Things changed only when the sisters’ school principal learned about what happened and, as required by law, reported the abuse to local law enforcement. Police soon contacted J.W.’s family asking for their story, but after consulting with the Witnesses, her father chose not to speak with the cops.
      It was a year later when J.W., then 10 years old, told her parents what Simental did to her in the pool. It infuriated them, and they told the Witness elders that they wanted a restraining order against him. The elders told him not to do that since it would require informing the police about what Simental did — and they preferred to keep his actions private.
      Here’s the bigger problem: There’s reason to believe the Witnesses were aware that Simental was a child molester… and they kept it from the families. Simental was allowed to be a religious leader — earning respect from the community — even though higher-ups in the religion knew that he shouldn’t be around children.
      It raised an important question: How much blame did the Witnesses deserve for what happened at that pool party?
      J.W.’s family eventually filed a criminal lawsuit against Simental and a separate civil suit against the Watchtower Society (the Witnesses’ governing organization). They basically said the Witnesses should have informed congregation members about Simental and stopped him from being around children. They never should have allowed him to be a religious leader.
      The Watchtower Society’s argument? They didn’t know Simental was a child molester, and the pool party occurred after he was no longer a religious leader, and the slumber party wasn’t a church-sponsored event, so leave them out of this.
      (To be clear, I’m simplifying the details of this case and the legal journey quite a bit.)
      When this case went to trial in California, J.W.’s family demanded that the Watchtower Society produce documents relating to what they knew about child molesters within the faith. The Witnesses had already admitted to keeping lists of problematic leaders along with their specific “crimes” — similar to the Catholic Church. If Simental was on that list — from 1997, nearly a decade before the pool incident — it would essentially be a smoking gun showing the Witnesses knew he was a threat to kids but did nothing about it.
      But the Witnesses refused to hand over that material. They treated it like Catholics treat confession: It’s private information, they argued, and to reveal what was said internally would violate their religious beliefs.
      J.W.’s family didn’t buy that argument. The information they wanted wasn’t bound by clergy-penitent confessional privilege. It’s not like Simental told the elders what he had done in order to confess his sins. He was caught. The Witnesses were merely shielding him from legal punishment.
      In the criminal trial, Witnesses elders were forced to admit their practices and that the private discussions they had about abusive clergy members were not considered confidential under the law.
      Mark O’Donnell, writing at JWSurvey, Hello guest! Please register or sign in (it's free) to view the hidden content. :
       
        Simental’s appeal got him nowhere. He’s in prison today. But there were still so many questions about what responsibility the Witnesses had in this whole matter.  
      J.W.’s family wanted to know why Simental, a known pedophile, was promoted within the Jehovah’s Witnesses. Why did they allow him to be around children? Why didn’t they warn families? Why did they just give him a slap on the wrist?
      In 2013, the civil trial began against the Watchtower Society, but again, the Witnesses didn’t want to provide necessary documents. They eventually lost the case. In 2015, the Riverside Superior Court of California awarded J.W. a judgment of $4,016,152.39. This past December, the Fourth District Court of Appeal in California Hello guest! Please register or sign in (it's free) to view the hidden content. .
      You get the idea: The Witnesses refused to hand over internal data, presumably because it would’ve been like handing over a loaded gun. So the courts had no choice but to assume the plaintiff was telling the truth and the Watchtower Society was negligent in their handling of Simental.
      Earlier this year, in a Hail Mary attempt to reverse their punishment, the Watchtower Society Hello guest! Please register or sign in (it's free) to view the hidden content. . They wanted the justices to say that documents relating to child abuse within a religious group can be kept confidential.
      Here’s how the Witnesses’ attorney introduced his case to the justices. (You don’t need a law degree to see how he just completely dismissed the molestation.)
      Watchtower attorney Paul Polidoro said the Supreme Court needed to consider whether California violated the Constitution when it held the Jehovah’s Witnesses responsible for what Simental did “during non-church activity,” forced them to hand over internal communications, and punished them for protecting everyone’s “privacy rights.”
      J.W.’s attorney Hello guest! Please register or sign in (it's free) to view the hidden content. asking the Court to flat-out reject this case.
      Indeed, that’s what the Court decided. When the first set of orders in the new term was released yesterday, there was this case among many many others, in the list of those which would not get heard this term.
       
      Hello guest! Please register or sign in (it's free) to view the hidden content.  
      It was the right move. There’s nothing further to debate here. Finally, this case has been put to rest.
      (Image via Hello guest! Please register or sign in (it's free) to view the hidden content. . Large portions of this article were published earlier)
         
    • Guest Indiana
      By Guest Indiana
      Utrecht, Netherlands
      A SHOOTING attack on Monday in the Dutch city of Utrecht that left three people dead and nine injured was being investigated as a possible case of terrorism, authorities said, and police were focusing their hunt on a gunman who escaped the scene.
      "At this stage, we can confirm three deaths and nine wounded, three of them seriously," Utrecht Mayor Jan van Zanen said in a video statement on Twitter. "We are working on the principle that it was a terrorist attack," he added.
      Dutch Prime Minister Mark Rutte had earlier said there were "possible deaths" and that a terrorist motive was "not excluded".
      The Netherlands' main counterterrorism agency raised its assessment of the threat in Utrecht province, just south-east of Amsterdam, to the highest level and said it had activated a crisis team. The Dutch paramilitary police increased security at airports and other vital infrastructure points.

      Armed police at the scene where a shooting took place in the Dutch city of Utrecht on March 18. Authorities raised the terrorism threat to its highest level in Utrecht. 
      PHOTO: EPA-EFE
      https://www.businesstimes.com.sg/government-economy/tram-shooting-in-holland-in-possible-terrorist-attack
    • By Shiwiii
      Why does it take the Inquisition into the CSA by governments around the world, lawsuits in many countries and  the threat of non-profit status in a few countries to FORCE the wt/gb to amend the CSA policy?  The article is in the May 2019 WT and the title of the article is "Love and Justice in the Face of Wickedness". 
       
       
      "13 Do elders comply with secular laws about reporting an allegation of child abuse to the secular authorities? Yes. In places where such laws exist, elders endeavor to comply with secular laws about reporting allegations of abuse....So when they learn of an allegation, elders immediately seek direction on how they can comply with laws about reporting it."
       
      I can see that they still won't enforce reporting to the police each and every CSA case only if required by law.  Key word is "REQUIRED" .
       
      "14 Elders assure victims and their parents and others with knowledge of the  matter that they are free to report an allegation of abuse to the secular authorities. But what if the report is about someone who is a part of the congregation and the matter then becomes known in the community? Should the Christian who reported it feel that he has brought reproach on God’s name? No. The abuser is the one who brings reproach on God’s name."
       
      Finally, they finally get it that it is the wrong doer who is the bad guy and not the reporter.......but, I'm sure this is just lip service. And here's why:
       
       
      16 When they learn that someone in the congregation is accused of child abuse, elders endeavor to comply with any secular laws about reporting the matter, and then they conduct a Scriptural investigation. If the individual denies the accusation, the elders consider the testimony of witnesses. If at least two people—the one making the accusation and someone else who can verify this act or other acts of child abuse by the accused—establish the charge, a judicial committee is formed. 
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      And there you have it, two witness rule still in effect and no mandatory reporting of CSA unless mandated by law.
      However, what is the true gain here? Not much, but some is better than nothing, the fact that whoever reports is not the bad guy, the abuser is.  What a wonderful provision made by the loving Jehoverning body. I hope that one day the gb/wt will be on par with humanity in reporting ALL accusations of CSA or any abuse for that matter. 
    • Guest Nicole
      By Guest Nicole
      The Jehovah’s Witnesses community in the Netherlands will not hold an independent inquiry into the sexual abuse of members, despite being urged to do so by justice minister Sander Dekker. By last month, 267 reports of sexual abuse involving Jehovah’s Witnesses had been made to a hotline set up by the Reclaimed Voices foundation in 2017 after Trouw published a report on the growing scandal. Dekker told RTL Nieuws on Tuesday that the organisation’s decision is ‘disappointing’ and that it is ignoring the victims who want to be heard. He has no powers to force the organisation to hold an inquiry.
      Read more: 
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    • By Anna
      Correct me if I am wrong, but it seems that despite this informative document recently made available to download in several languages on the JW website, there is not too much of a mention of it by any of the opposers and "campaigners" against child abuse in the JW organization.
      Here is the entire document:
      JEHOVAH’S WITNESSES’ SCRIPTURALLY BASED POSITION ON CHILD PROTECTION
      Definitions: Child abuse may include neglect, physical abuse, sexual abuse, or emotional abuse.
      Child sexual abuse is a perversion and generally includes one or more of the following: sexual inter-course with a child; oral or anal sex with a child; fondling the genitals, breasts, or buttocks of a child; voyeurism of a child; indecent exposure to a child; or soliciting a child for sexual conduct. It may include sexting with a minor or showing pornography to a minor.
      In this document, references to parents apply equally to legal guardians or other persons who hold pa-rental responsibility for a minor.
      1. Children are a sacred trust, “an inheritance from Jehovah.”—Psalm 127:3.
      2. The protection of children is of utmost concern and importance to all Jehovah’s Witnesses. This is in harmony with the long-standing and widely published Scripturally based position of Jehovah’s Witnesses, as reflected in the references at the end of this document, which are all published on jw.org.
      3. Jehovah’s Witnesses abhor child abuse and view it as a crime. (Romans 12:9) We recognize that the authorities are responsible for addressing such crimes. (Romans 13:1-4) The elders do not shield any perpetrator of child abuse from the authorities.
      4. In all cases, victims and their parents have the right to report an accusation of child abuse to the authorities. Therefore, victims, their parents, or anyone else who reports such an accusation to the elders are clearly informed by the elders that they have the right to report the matter to the authorities. Elders do not criticize anyone who chooses to make such a report.—Galatians 6:5.
      5. When elders learn of an accusation of child abuse, they immediately consult with the branch office of Jehovah’s Witnesses to ensure compliance with child abuse reporting laws. (Romans 13:1) Even if the elders have no legal duty to report an accusation to the authorities, the branch office of Jehovah’s Witnesses will instruct the elders to report the matter if a minor is still in danger of abuse or there is some other valid reason. Elders also ensure that the victim’s parents are informed of an accusation of child abuse. If the alleged abuser is one of the victim’s parents, the elders will inform the other parent.
      6. Parents have the primary responsibility for the protection, safety, and instruction of their children. Therefore, parents who are members of the congregation are encouraged to be vigilant in exercising their responsibility at all times and to do the following:
      • Have direct and active involvement in their children’s lives.
      • Educate themselves and their children about child abuse.
      • Encourage, promote, and maintain regular communication with their children. —Deuteronomy 6:6, 7; Proverbs 22:3.
      Jehovah’s Witnesses publish an abundance of Bible-based information to assist parents to fulfill their responsibility to protect and instruct their children.—See the references at the end of this document.
       7. Congregations of Jehovah’s Witnesses do not separate children from their parents for the purpose of instruction or other activities. (Ephesians 6:4) For example, our congregations do not provide or sponsor orphanages, Sunday schools, sports clubs, day-care centers, youth groups, or other activi-ties that separate children from their parents.
      8. Elders strive to treat victims of child abuse with compassion, understanding, and kindness. (Colossians 3:12) As spiritual counselors, the elders endeavor to listen carefully and empathetically to victims and to console them. (Proverbs 21:13; Isaiah 32:1, 2; 1 Thessalonians 5:14; James 1:19) Victims and their families may decide to consult a mental-health professional. This is a personal decision.
      9. Elders never require victims of child abuse to present their accusation in the presence of the alleged abuser. However, victims who are now adults may do so, if they wish. In addition, victims can be accompanied by a confidant of either gender for moral support when presenting their accusation to the elders. If a victim prefers, the accusation can be submitted in the form of a written statement.
      10. Child abuse is a serious sin. If an alleged abuser is a member of the congregation, the elders conduct a Scriptural investigation. This is a purely religious proceeding handled by elders according to Scriptural instructions and is limited to the issue of membership as one of Jehovah’s Witnesses. A member of the congregation who is an unrepentant child abuser is expelled from the congregation and is no longer considered one of Jehovah’s Witnesses. (1 Corinthians 5:13) The elders’ handling of an accusation of child abuse is not a replacement for the authorities’ handling of the matter.—Romans 13:1-4.
      11. If it is determined that one guilty of child sexual abuse is repentant and will remain in the congregation, restrictions are imposed on the individual’s congregation activities. The individual will be specifically admonished by the elders not to be alone in the company of children, not to cultivate friendships with children, or display any affection for children. In addition, elders will inform parents of minors within the congregation of the need to monitor their children’s interaction with the individ-ual.
      12. A person who has engaged in child sexual abuse does not qualify to receive any congregation privileges or to serve in a position of responsibility in the congregation for decades, if ever. —1 Timothy 3:1-7, 10; 5:22; Titus 1:7.
      13. This document is available upon request to members of the congregation. It is reviewed at least once every three years.
      Source:
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    • Guest Nicole
      By Guest Nicole
      The number of reports of sexual abuse within the Jehovah's Witnesses now stands at 267, Reclaimed Voices, a foundation that manages the hotline for this type of abuse, said to newspaper Trouw.
      Reclaimed Voices was established last year after Trouw published the stories of a number of Jehovah's Witnesses who were abused during their youth. One victim called the religious group a "paradise for pedophiles", because the Jehovah's Witnesses elders tend to keep sexual abuse quiet. In the first week of its existence, the hotline received nearly 50 sexual abuse reports. 
      According to the newspaper, the victims of sexual abuse asked the Jehovah's Witnesses elders for a meeting to discuss this abuse six months ago, but still haven't heard anything. This has a big affect on the victims, Frank Huiting of Reclaimed Voices said to Trouw. "They are angry, they haven't known where they stand for some time and feel disappointed about the entire process. They still aren't being heard, is what it comes down to."
      Minister Sander Dekker for Legal Protection also instructed the leaders of the Jehovah's Witnesses to start a conversation with the victims. 

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    • By Srecko Sostar
      "Some 80 reports of sexual abuse involving the Jehovah’s Witnesses community have been made over the past month, Trouw said on Thursday.
       
      Justice minister Sander Dekker has already said that the (JW)church should look to the example of the Catholic church to dealing with complaints about sexual abuse."
       
      "We are going to study the measures of the Catholic Church."
      - Michel van Hilten, spokesman Jehovah's Witnesses

      source;  
      DutchNews.nl: Dozens come forward to report abuse by Jehovah’s Witnesses 
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    • By TrueTomHarley
      Here is a 14 year-old girl who sexted an explicit picture of herself to her boyfriend via Snapchat - and he spread it about widely. Guys will do things like that and girls should not be dumb.

      Hello guest! Please register or sign in (it's free) to view the hidden content. She is looking at 10 years felony jail time for violation of Minnesota's child-porn law. The ACLU spokesperson defending her says this is a "teachable moment" for parents to inform the girl that her actions have consequences. Tell me about it.
      It is also a "cautionary tale," the ACLU adds. Yes. It IS cautionary for a 14 year old trying to live in an insane world supplied her by adults that pushes powerful social media tools, a sexually promiscuous culture, and then ten years for making use of them.
      Only RT.com picks this story up (besides local media), probably in a quest to embarrass the West, but that is hard to do because the West routinely embarrasses itself yet feels no embarrassment. To the contrary, it parades around in its wisdom. Meanwhile – ‘wisdom from the mouth of babes’ – the girl says “Sexting is common among teens at my school, and we shouldn’t face charges for doing it. I don’t want anyone else to go through what I’m going through.” Of course. It is a no-brainer. It is not that what she did wasn’t wrong – it is that the entire adult world should be prosecuted ahead of her. That way, there will be no room left in jail for the child.
      In a greater context, the story highlights the absolute failure of the world to vanquish pedophilia, which it has declared public enemy #1 - with its frothing take-no-prisoners, pulling-their-hair out frustration over making no dent in the pandemic, and so wildly overswinging to compensate. It is the frenzied carpenter who misses the nail and then furiously hammers ten times more, again missing each time. This is how it is with zealots who see their cause and nothing else – and the world is full of such people.
      It mirrors the Arizona law of 2015 criminalizing contact with the private areas of any child under 15 REGARDLESS OF INTENT. Prosecutors did not back down even when it was pointed out that the law criminalizes parents changing diapers. No “sane or reasonable prosecutor” is going to misuse the law that way, they said. That is reassuring, but what about the insane and unreasonable ones? Will the law be repealed? Not easily. Just try repealing it and political enemies will scream you are being soft of pedophiles – no politician dares risk that.
      Meanwhile, Jehovah’s Witnesses, of all people, get caught in the cross-fire of pedophilia for doing what no other religion attempts to do. Where there are reports of wrongdoing in their midst, they investigate, so as to keep the congregation morally clean – an obligation they feel before God. There is the unfortunate by-product that their name is always attached to pedophiles within their ranks, something that happens nowhere else. No other faith dreams their members should actually apply Christian conduct in their lives. No other faith looks into such things – preach Sunday and be done with it - and thus rarely learn of them. Thus pedophiles, who appear to be every third person on the planet, especially when the statute of limitations is forever, and the 14-year old and folks changing diapers are included, are never ever identified with any religion (unless they are clergy), with but a single exception.
      The book I am almost finished with about Witness persecution in Russia will contain individual chapters on all charges made against Witnesses. ‘Pedophilia’ will be one of them, even though the subject did not arise there, strangely. It has arisen most everywhere else and it is only a matter of time there. The Russian embassy to the U.S. recently did mention the topic in a tweet, attempting to justify its ban – the first such mention I have ever seen, despite years of flinging dirt in that country to see what will stick.
      Even my shoving match with @Ann O'Maly over who has the best child-protective video is in the pedophile chapter.
    • Guest Nicole
      By Guest Nicole
      Reclaimed Voices, a foundation set up in the Netherlands to denounce sexual abuse by Jehovah's Witnesses, received 46 reports of abuse in just a week's time. The number of reports is shocking, Frank Huiting, one of the founders and himself a victim of sexual abuse in a closed Jehovah's Witnesses community as a child, said to broadcaster NOS. 
      The foundation was launched just over a week ago, based on Huiting's own experiences. He was abused from the time he was seven year's old. When Huiting told his parents, they decided not to report it to the police. An elder in the community advised against it. "Then there will be headlines in the newspaper and we don't want that."
      According to the Reclaimed Voices initiators, victims within the closed Jehovah's Witnesses community are not heard and perpetrators are left to continue unchecked. Over the past week, foundation employees heard stories from a number of people who were abused by Jehovah's Witnesses. "The fact that so many reports have come in actually says enough. There are at least hundreds of cases in the Netherlands that should actually come out", Huiting said, according to NOS. He added that so many victims are too afraid to come forward.
      The main purpose of Reclaimed Voices is to be a listening ear. The employees urge victims to speak out, and hope that they also report the abuse. "People walked around with this secret for years. And the fact that they are coming out, can be a relief for them. That was also my experience. We also want to advise them to seek professional help. Also outside the religious community, for example with a social worker, psychologist or general practitioner", Huiting said.
      The foundation aims to collect as man reports of sexual abuse as possible and present them to the board of Jehovah's Witnesses Netherlands and the Dutch government. "We want to get the government to investigate these abuses. And not to start a fight, but really to focus on the victim."
      Earlier this year Dutch newspaper Trouw spoke to a number of people who were sexually abused as children in the Jehovah's Witnesses community. One victim described the religious society as a "paradise for pedophiles". 

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    • Guest Nicole
      By Guest Nicole
      In the hurdy-gurdy
      Special convention 2016- Netherlands
      GF.mp4
    • By Bible Speaks
      Wow...#JWHolland?? #JWEurope 
      #ConventionCampaign #JWGlobalFamily #StandFirm #ShoulderToShoulder #CloseRanksNow
      IT IS OUR TURN TO START THE CONVENTION CAMPAIGN FOR SWIFTERBANT, THE NETHERLANDS !! DON'T GIVE UP! 2017
      Tap on screen link for video 
        IMG_0068.MP4
    • By Outta Here
      This subject is unlikely to subside.
      @AnneOMaly has related that "there is a campaign to have the UK JWs' child abuse allegation procedures officially investigated due to failings that have come to light in high profile cases over the past few years." This thread was started. due to publicity around the issue.
      Hello guest! Please register or sign in (it's free) to view the hidden content. has reported on the campaign, (although a subscription is required to get the full account). The campaign includes pressure to include the matter in the investigation, currently in the UK, of the Independent Inquiry into Child Sexual Abuse which has commenced hearings despite an extremely shaky start.  
      Hello guest! Please register or sign in (it's free) to view the hidden content. . So with this backdrop, don't miss an enlightening BBC drama looking at a particular series of incidents in Rochdale, UK. This illustrates some context around this disgraceful crime, and provides insight regarding the failings of institutional response, highlighting something of the general social and institutional environment that all, including Jehovah's Witnesses, find themselves within, particularly in the UK.

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      Hello guest! Please register or sign in (it's free) to view the hidden content. As these are time limited links, the drama is also available on youtube:

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    • Guest
      By Guest
      Posted so as to avoid confusion. ;-)
      My last name supposedly originates from the Dutch .... I was told they changed from a C to a K to avoid persecution from the Germans in the USA. Go figure.
    • By The Librarian
      In the Netherlands, a TV crew for PowNed (a website/TV station known for their non-conventional approach and love for controversy) visited a Circuit Assembly
      The video starts with them asking 'Is everyone welcome here, even criminals, bikers, gays?', and the answer is of course yes.
      Then the clip focuses on asking JW's questions about gays and the Caleb video.
      In the end the crew is asked to stop filming and leave. Their 'implied invitation' has been withdrawn as they were 'creating unrest'.
      Possibly they actually were stirring things up a bit and left that out in editing; I wouldn't put that past them.
      Video in Dutch here 

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    • My best guess is that Cesar really hates Jehovah's Witnesses, individually ... all of them, and is crude, rude, insulting and vulgar without letup to demonstrate to non-Witnesses that if they are considering the Jehovah's Witnesses religion, they will become like him .... thereby horrifying them, and scaring them away. I would also guess that this is caused by raging, massive and persistent neurotic insecurity, and is over-compensation due to unawareness. I don't expect perfection, or
    • Like I said, he's nothing but a troll...
    • @César Chávez You appear to have some special reason or need to respond to others with vulgarity. You've done this to several people in the past, too. If "Pudgy" had been vulgar first, perhaps I missed it. Still, considering your claims to moral superiority over everyone, it seems a bit unseemly. This wasn't a topic under any religious heading or club, so I won't spell out Ephesians 5:3-4.
    • When there is a good interlocutor, like you, it is so simple and easy to go from the topic of artificial satellites and torn parts flying in Earth orbit to the topic of the persecution of Christians. :))
    • Are Cats For Christians QUESTIONS FROM READERS "Is it appropriate for a Christian to own a cat in light of their past pagan religions affiliation and the new medical information that is now coming to light?" Many conscientious ones among Jehovah's people today have wondered if Christians should own cats in view of their sorted past and many health risks. What may be acceptable to one person may, although unintentionally, stumble another. This can become a life-or-death issue since
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    • Eric Ouellet

      CHANTONS À JÉHOVAH UN CHANT NOUVEAU
      Il est bon de rendre grâces à Jéhovah
      et d’exécuter des mélodies pour ton nom, ô Très-Haut !
      D’annoncer ta bonté de cœur le matin
      et ta fidélité pendant les nuits,
      sur un instrument à dix cordes et sur le luth,
      aux accords sonores de la harpe.
      Car tu m’as réjoui, ô Jéhovah, à cause de ton action ;
      à cause des œuvres de tes mains je pousse des cris de joie.
      Que tes œuvres sont grandes, ô Jéhovah !
      Tes pensées sont très profondes.
      L’homme dépourvu de raison ne peut les connaître,
      et le stupide ne peut comprendre cela.
      Quand les méchants germent comme la végétation
      et que fleurissent tous ceux qui 
      pratiquent ce qui est malfaisant,
      c’est pour être anéantis pour toujours.
      Mais toi, tu es là-haut pour des temps indéfinis, ô Jéhovah!
      Car voici que tes ennemis, ô Jéhovah,
      car voici que tes ennemis périront;
      tous ceux qui pratiquent ce qui est malfaisant seront séparés les uns des autres.
      Mais tu élèveras ma corne comme celle du taureau sauvage;
      je m’arroserai d’huile fraîche.
      Mon œil regardera mes ennemis;
      mes oreilles entendront parler de ceux
      qui se dressent contre moi, les malfaiteurs.
      Le juste fleurira comme un palmier ;
      il grandira comme un cèdre du Liban.
      Ceux qui sont plantés dans la maison de Jéhovah,
      dans les cours de notre Dieu — ils fleuriront.
      Ils prospéreront encore durant les cheveux gris,
      ils resteront gras et frais,
      pour annoncer que Jéhovah est droit.
      Il est mon Rocher, Celui en qui il n’y a pas d’injustice.
      Jéhovah lui-même est devenu roi!
      De grandeur il est vêtu ;
      Jéhovah est vêtu de force Il s’est ceint.
      Le sol productif aussi s’établit solidement
      de sorte qu’il ne peut chanceler.
      Ton trône est solidement établi depuis les temps anciens ;
      tu es depuis des temps indéfinis.
      Les fleuves ont fait retentir, ô Jéhovah,
      les fleuves ont fait retentir leur bruit ;
      les fleuves sans arrêt font retentir leur fracas.
      Par-dessus les bruits des eaux immenses,
      des vagues majestueuses de la mer qui déferlent,
      Jéhovah est majestueux dans les hauteurs.
      Tes rappels se sont révélés très dignes de foi.
      La sainteté convient à ta maison, ô Jéhovah,
      pour la longueur des jours.
      Ô Dieu aux actes de vengeance
      Jéhovah , ô Dieu aux actes de vengeance, apparais.
      Lève-toi, ô Juge de la terre!
      Fais revenir la rétribution sur les orgueilleux.
      Jusqu’à quand les méchants, ô Jéhovah,
      jusqu’à quand les méchants vont-ils exulter ?
      Sans cesse ils font jaillir un flot de paroles,
      sans cesse ils parlent avec audace;
      sans cesse ils se vantent, 
      tous ceux qui pratiquent ce qui est malfaisant.
      Ton peuple, ô Jéhovah, ils continuent à l’écraser,
      et ton héritage, ils continuent à l’affliger.
      Ils tuent la veuve et le résident étranger,
      ils assassinent les orphelins de père.
      Et ils continuent à dire : “ Yah ne voit pas;
      le Dieu de Jacob ne le comprend pas. ”
      Comprenez donc, vous qui êtes dépourvus de raison parmi le peuple;
      et vous, stupides, quand serez-vous perspicaces ?
      Celui qui plante l’oreille, est-ce qu’il ne peut pas entendre ?
      Ou Celui qui forme l’œil, est-ce qu’il ne peut pas regarder ?
      Celui qui corrige les nations, 
      est-ce qu’il ne peut pas reprendre,
      oui Celui qui enseigne la connaissance aux hommes?
      Jéhovah connaît les pensées des hommes,
      il sait qu’elles sont comme une vapeur.
      Heureux l’homme robuste que tu corriges, ô Yah,
      et que tu enseignes par ta loi,
      pour lui donner le calme aux jours du malheur,
      jusqu’à ce qu’une fosse soit creusée pour le méchant.
      Car Jéhovah n’abandonnera pas son peuple,
      et il ne quittera pas son héritage.
      Car la décision judiciaire retournera à la justice,
      et tous ceux qui ont le cœur droit la suivront.
      Qui se dressera pour moi contre les malfaiteurs?
      Qui se postera pour moi contre ceux qui pratiquent ce qui est malfaisant ?
      Si Jéhovah ne m’était venu en aide,
      sous peu mon âme aurait résidé dans le silence.
      Lorsque j’ai dit : “ À coup sûr, mon pied chancellera ”,
      ta bonté de cœur, ô Jéhovah, m’a soutenu sans relâche.
      Quand mes pensées troublantes se multiplièrent au-dedans de moi,
      tes consolations se mirent à cajoler mon âme.
      Sera-t-il allié à toi, le trône qui cause des adversités,
      tandis qu’il façonne le malheur par décret ?
      Ils lancent de vives attaques contre l’âme du juste
      et déclarent coupable le sang de l’innocent.
      Mais Jéhovah deviendra pour moi une hauteur sûre,
      et mon Dieu, le rocher de mon refuge.
      Il ramènera sur eux leurs méfaits
      et les réduira au silence par leur malheur.
      Jéhovah notre Dieu les réduira au silence.
      Oh ! venez, poussons des cris de joie vers Jéhovah !
      Poussons des cris de triomphe vers notre Rocher de salut.
      Présentons-nous devant sa personne avec des actions de grâces;
      avec des mélodies poussons vers lui des cris de triomphe.
      Car Jéhovah est un grand Dieu
      et un grand Roi au-dessus de tous les autres dieux,
      lui en la main de qui sont les profondeurs 
      les plus secrètes de la terre
      et à qui appartiennent les cimes des montagnes;
      lui à qui appartient la mer qu’il a faite
      et dont les mains ont formé la terre ferme.
      Oh ! entrez, adorons et courbons-nous!
      Agenouillons nous devant Jéhovah notre Auteur.
      Car il est notre Dieu, et nous sommes le peuple
      de son pâturage et les brebis de sa main.
      Aujourd’hui, si vous écoutez sa voix,
      n’endurcissez pas votre cœur comme à Meriba,
      comme au jour de Massa dans le désert,
      quand vos ancêtres m’ont mis à l’épreuve ;
      ils m’ont examiné, ils ont aussi vu mon action.
      Pendant quarante ans j’ai éprouvé du dégoût pour cette génération,
      alors j’ai dit :
      “ C’est un peuple au cœur errant,
      et ils n’ont pas appris à connaître mes voies ” ;
      à propos de qui j’ai juré dans ma colère:
      “ Ils n’entreront pas dans mon lieu de repos
      Chantez pour Jéhovah un chant nouveau.
      Chantez pour Jéhovah, vous tous, gens de la terre !
      Chantez pour Jéhovah, bénissez son nom.
      De jour en jour annoncez la bonne nouvelle de son salut.
      Proclamez parmi les nations sa gloire,
      parmi tous les peuples ses œuvres prodigieuses."
      Car Jéhovah est grand et on doit le louer infiniment.
      Il est redoutable par-dessus tous les autres dieux.
      Car tous les dieux des peuples sont des dieux sans valeur ;
      mais Jéhovah, lui, a fait les cieux.
      Dignité et splendeur sont devant lui;
      force et beauté sont dans son sanctuaire.
      Attribuez à Jéhovah, ô familles des peuples,
      attribuez à Jéhovah gloire et force.
      Attribuez à Jéhovah la gloire qui appartient à son nom;
      portez un don et entrez dans ses cours.
      Prosternez-vous devant Jéhovah en ornements sacrés;
      soyez dans de violentes douleurs à cause de lui, 
      vous tous, gens de la terre !
      Dites parmi les nations :
       “ Jéhovah lui-même est devenu roi."
      Le sol productif aussi s’établit solidement,
      de sorte qu’il ne peut chanceler.
      Il va plaider la cause des peuples avec droiture. 
      Que les cieux se réjouissent, et que la terre soit en joie.
      Que gronde la mer et ce qui la remplit.
      Qu’exulte la campagne et tout ce qui s’y trouve.
      Qu’en même temps tous les arbres de la forêt 
      poussent des cris de joie devant Jéhovah. 
      Car il est venu ;
      car il est venu pour juger la terre.
      Il jugera le sol productif avec justice
      et les peuples avec sa fidélité.
      Jéhovah lui-même est devenu roi ! 
      Que la terre soit en joie.
      Que les îles nombreuses se réjouissent
      Des nuages et une obscurité épaisse sont tout autour de lui;
      justice et jugement sont le lieu fixe de son trône.
      Devant lui marche un feu,
      il consume ses adversaires tout autour.
      Ses éclairs ont illuminé le sol productif ;
      la terre a vu, elle a été prise de violentes douleur.
      Alors les montagnes ont fondu
      comme de la cire à cause de Jéhovah,
      à cause du Seigneur de toute la terre.
      Les cieux ont annoncé sa justice,
      et tous les peuples ont vu sa gloire.
      Qu’ils soient honteux,
      tous ceux qui servent quelque image sculptée,
      ceux qui se glorifient en des dieux sans valeur.
      Prosternez-vous devant lui, vous tous les dieux !
      Sion a entendu et s’est alors réjouie,
      et les localités qui dépendent de Juda sont devenues joyeuses
      à cause de tes décisions judiciaires, ô Jéhovah !
      Car toi, ô Jéhovah, tu es le Très-Haut sur toute la terre ;
      tu es très haut dans ta montée par-dessus tous les autres dieux.
      Ô vous qui aimez Jéhovah,
      haïssez ce qui est mauvais.
      Il garde les âmes de ses fidèles;
      de la main des méchants il les délivre.
      La lumière est apparue pour le juste,
      et la joie pour ceux qui ont le cœur droit.
      Réjouissez-vous en Jéhovah, ô vous les justes,
      et rendez grâces à son saint mémorial.
      Chantez pour Jéhovah un chant nouveau,
      car prodigieuses sont les choses qu’il a faites.
      Sa droite, oui son saint bras, lui a procuré le salut.
      Jéhovah a fait connaître son salut;
      aux yeux des nations il a révélé sa justice.
      Il s’est souvenu de sa bonté de cœur et de sa fidélité
      envers la maison d’Israël.
      Toutes les extrémités de la terre ont vu le salut de notre Dieu.
      Poussez des cris de triomphe vers Jéhovah, vous tous, gens de la terre !
      Égayez-vous et poussez des cris de joie et exécutez des mélodies.
      Exécutez des mélodies pour Jéhovah avec la harpe,
      avec la harpe et la voix de la mélodie.
      Avec les trompettes et au son du cor,
      poussez des cris de triomphe devant le Roi, 
      JÉHOVAH.
      Que gronde la mer et ce qui la remplit,
      le sol productif et ceux qui y habitent.
      Que les fleuves battent des mains ;
      que toutes ensemble les montagnes poussent
      des cris de joie devant Jéhovah
      car il est venu pour juger la terre.
      Il jugera le sol productif avec justice
      et les peuples avec droiture.
      Jéhovah lui-même est devenu roi.
      Que les peuples s’agitent.
      Il siège sur les chérubins. 
      Que la terre frémisse.
      Jéhovah est grand dans Sion, et il est élevé
      par-dessus tous les peuples.
      Qu’ils louent ton nom.
      Grand et redoutable, celui-ci est saint.
      Avec une force de roi il a aimé le jugement.
      C’est toi qui as solidement établi la droiture.
      Le jugement et la justice en Jacob, c’est toi qui les as réalisés.
      Exaltez Jéhovah notre Dieu et prosternez-vous
      devant son marchepied ; Car Il est Saint.
      Moïse et Aaron étaient parmi ses prêtres,
      et Samuel parmi ceux qui invoquaient son nom.
      Ils appelaient Jéhovah, et lui leur répondait.
      Dans la colonne de nuage il leur parlait.
      Ils gardaient ses rappels et la prescription qu’il leur avait donnée.
      Ô Jéhovah notre Dieu, tu leur répondais toi-même.
      Tu as été pour eux un Dieu qui pardonne,
      mais qui exécutait la vengeance
      contre leurs actions scandaleuses.
      Exaltez Jéhovah notre Dieu
      et prosternez-vous à sa montagne saint.
      Car Jéhovah notre Dieu est saint.

      · 0 replies
    • folens  »  Eric Ouellet

      Hello Eric merci pour ce bon condensé sur les vœux. Bonne journée et à bientôt. Michel
      b-13-sculptures-de-givre-ggo-wp1.ppsx
      · 1 reply
    • Eric Ouellet

      « Le vœu que tu fais, acquitte toi de se voeux sans renoncer »
      « Tu dois t’acquitter envers Jéhovah de tes vœux » (MATTHIEU 5:33).
      YIPHTAH était un chef et un guerrier courageux. Hanna était une femme humble qui prenait soin de son mari et de sa famille. Tous les deux adoraient Jéhovah. Mais ils ont un autre point commun : ils ont fait un vœu à Jéhovah et ils l’ont respecté fidèlement. Ils sont d’excellents exemples pour les chrétiens qui décident de faire des vœux à Jéhovah. Répondons maintenant à ces trois questions : Qu’est-ce qu’un vœu ? Faire un vœu à Jéhovah, est-ce sérieux ? Quelles leçons tirer des histoires de Yiphtah et de Hanna ?
      Dans la Bible, un vœu est une promesse sérieuse faite à Jéhovah. Par exemple, la promesse de faire quelque chose, d’offrir quelque chose, de commencer un certain service, ou de ne pas faire certaines choses. On fait un vœu volontairement, en utilisant sa liberté de choix. Personne n’est obligé de faire un vœu. Mais si on décide d’en faire un, Jéhovah le considère comme une promesse dont on doit s’acquitter. D’après la Bible, un vœu est aussi important qu’un serment. Un serment, c’est quand une personne jure de faire ou de ne pas faire quelque chose (Genèse 14:22, 23 ; Hébreux 6:16, 17). Que dit la Bible à propos du sérieux des vœux faits à Jéhovah ?
      Dans la Loi de Moïse, on lit que si quelqu’un fait un vœu à Jéhovah, « il ne doit pas violer (trahir) sa parole. Il fera selon tout ce qui est sorti de sa bouche » (Nombres 30:2). Plus tard, Salomon a écrit : « Quand tu fais un vœu à Dieu, n’hésite pas à t’en acquitter, car il n’y a aucun plaisir dans les stupides. Le vœu que tu fais, acquitte-t’en » (Ecclésiaste 5:4). Plus tard encore, Jésus a enseigné qu’un vœu fait à Jéhovah est quelque chose de sérieux, en rappelant : « Il a été dit à ceux des temps anciens : “Tu ne dois pas jurer sans tenir [parole], mais tu dois t’acquitter envers Jéhovah de tes vœux” » (Matthieu 5:33).
      C’est donc clair qu’il faut prendre très au sérieux toute promesse qu’on fait à Jéhovah. Respecter ou non nos vœux a des conséquences sur notre relation avec lui. Un jour, David a demandé : « Qui pourra monter à la montagne de Jéhovah, et qui pourra se lever en son lieu saint », autrement dit être accepté par Jéhovah ? Il a répondu que c’est celui qui ne fait pas de « serment avec tromperie » (Psaume 24:3, 4). Mais quels vœux Yiphtah et Hanna ont-ils faits ? Cela a-t-il été facile pour eux de s’en acquitter ?
      ILS SE SONT ACQUITTÉS DE LEURS VŒUX
      Yiphtah a fait sa promesse à Jéhovah avant de combattre les Ammonites, des ennemis du peuple de Jéhovah (Juges 10:7-9). Il a fait ce vœu (en résumé) : « Si vraiment tu me donnes la victoire, voici ce qui devra arriver : quand je reviendrai en paix de chez les fils d’Ammôn, la personne qui sortira de ma maison à ma rencontre, celle-là devra alors t’appartenir. » Jéhovah a répondu à la prière de Yiphtah en l’aidant à gagner la guerre. Quand Yiphtah est rentré chez lui, sa fille chérie est sortie vers lui. Ce serait donc elle qui « appartiendrait à Jéhovah » (Juges 11:30-34). Qu’est-ce que cela allait changer pour elle ?
      Pour respecter le vœu de Yiphtah, sa fille devrait partir servir Jéhovah à plein temps au tabernacle. Yiphtah avait-il fait son vœu sans réfléchir ? Non. Il savait sans doute que sa fille pourrait être la première personne à sortir vers lui. Mais qu’il l’ait su ou pas, cela n’a pas été facile pour lui de respecter son vœu, et pour sa fille non plus. En effet, en la voyant sortir, il a dit que cela lui causait un grand chagrin. Et elle, elle est partie « pleurer sur sa virginité ». Pourquoi ont-ils pleuré ? Yiphtah n’avait pas de fils, et maintenant sa fille unique ne se marierait jamais et n’aurait pas d’enfant. Le nom de famille de Yiphtah disparaîtrait. Mais tous les deux comprenaient que le plus important, ce n’étaient pas leurs sentiments. Yiphtah a dit : « J’ai ouvert ma bouche pour Jéhovah ; je ne [peux pas] revenir en arrière. » Et sa fille a répondu : « Fais-moi selon ce qui est sorti de ta bouche » (Juges 11:35-39). Tous les deux étaient des personnes fidèles : ils n’auraient jamais eu l’idée de casser un vœu fait à Jéhovah, même si c’était difficile de le respecter (lire Deutéronome 23:21, 23 ; Psaume 15:4).
      Hanna aussi a fait un vœu à Jéhovah dans un moment difficile de sa vie. Elle était malheureuse parce qu’elle ne pouvait pas avoir d’enfants, et qu’à cause de cela elle subissait des remarques méchantes (1 Samuel 1:4-7, 10, 16). En exprimant ses sentiments à Jéhovah, elle lui a fait cette promesse : « Ô Jéhovah des armées, si tu ne manques pas de regarder l’affliction (le chagrin) de ton esclave et si vraiment tu te souviens de moi, si tu n’oublies pas ton esclave et si vraiment tu donnes à ton esclave un descendant mâle, oui je le donnerai à Jéhovah pour tous les jours de sa vie, et le rasoir ne viendra pas sur sa tête. » (1 Samuel 1:11). Jéhovah a répondu à sa prière : l’année suivante elle a eu un fils, Samuel. Elle était très heureuse ! Mais elle n’a pas oublié le vœu qu’elle avait fait à Jéhovah. Après la naissance de son fils, elle a dit : « C’est à Jéhovah que je l’ai demandé » (1 Samuel 1:20).
      Quand Samuel a eu environ trois ans, Hanna a tenu sa promesse. Elle a amené Samuel au grand prêtre Éli, en disant : « C’est à propos de ce garçon que je priais, pour que Jéhovah m’accorde [...] ce que je lui demandais. Et moi, à mon tour, je l’ai prêté à Jéhovah » (1 Samuel 1:24-28). À partir de ce jour-là, Samuel a habité au tabernacle. La Bible dit que « le garçon Samuel grandissait auprès de Jéhovah » (1 Samuel 2:21). Cela n’allait pas être facile pour Hanna de respecter son vœu. Elle ne pourrait plus passer du temps chaque jour avec son fils qu’elle aimait tendrement. Ce serait dur de ne pas le voir grandir. Mais elle a pris son vœu au sérieux. Pour tenir sa promesse, elle a accepté volontiers de sacrifier des choses qui étaient importantes pour elle (1 Samuel 2:1, 2 ; lire Psaume 61:1, 5, 8).
      Parmi les vœux faits à Jéhovah, il y a le vœu de l’offrande de soi, le vœu du mariage et le vœu des serviteurs spéciaux à plein temps
      T’acquittes-tu de tes vœux envers Jéhovah ?
      LE VŒU DE L’OFFRANDE DE SOI
      Le vœu le plus grand qu’un chrétien puisse faire, c’est celui de s’offrir à Jéhovah pour toute la vie. Dans une prière personnelle, ce chrétien promet à Jéhovah d’utiliser sa vie pour le servir pour toujours, quoi qu’il arrive. En faisant ce vœu, il « se renie lui-même » : il promet de donner la plus grande importance non pas à lui-même, mais à Jéhovah (Matthieu 16:24). À partir de ce moment, il appartient à Jéhovah (Romains 14:8). Il prend au sérieux son vœu d’offrande de soi. Il pense comme l’écrivain des Psaumes qui a dit : « Que rendrai-je à Jéhovah pour tous ses bienfaits envers moi ? Je m’acquitterai de mes vœux envers Jéhovah, oui devant tout son peuple » (Psaume 116:12, 14).
      As-tu fait le vœu d’offrir ta vie à Jéhovah, et l’as-tu montré en te faisant baptiser dans l’eau ? Si oui, félicitations ! Rappelle-toi le discours de ton baptême. Le frère t’a demandé si tu avais offert ta vie à Jéhovah, et si tu comprenais qu’en te faisant baptiser, tu montrais « que tu devenais Témoin de Jéhovah ». En entendant ton « oui », tous les assistants ont compris que tu avais offert ta vie à Jéhovah et que tu pouvais te faire baptiser ministre ordonné de Jéhovah. Tu as certainement fait très plaisir à Jéhovah !
      Quand tu t’es fait baptiser, tu as promis à Jéhovah d’utiliser ta vie pour le servir, et de tout faire pour obéir à ses normes. Mais le baptême n’est qu’un début. Le temps passant, on doit tous continuer à s’examiner. Alors, demande-toi : « Ma relation avec Jéhovah est-elle de plus en plus forte depuis mon baptême ? Est-ce que je le sers toujours de tout mon cœur ? (Colossiens 3:23). Est-ce que je prie souvent ? Est-ce que je lis la Bible tous les jours ? Est-ce que j’assiste régulièrement aux réunions de la congrégation ? Est-ce que je prêche aussi souvent que possible ? Ou, au contraire, est-ce que j’ai perdu un peu de mon envie de faire ces activités ? » D’après l’apôtre Pierre, pour ne pas devenir inactifs dans notre service pour Jéhovah, nous devons nous efforcer de faire grandir en nous la foi, la connaissance, l’endurance et l’attachement à Jéhovah (lire 2 Pierre 1:5-8).
      Une fois que quelqu’un a prononcé le vœu de servir Jéhovah, il ne peut pas reprendre sa parole. S’il en a assez de servir Jéhovah ou de vivre en chrétien, il ne peut pas dire : « Je n’ai jamais vraiment offert ma vie à Jéhovah ; mon baptême n’était pas valable* » (lire la note). Si un chrétien commet un péché grave alors qu’il s’est offert à Jéhovah, il est responsable de sa conduite devant Jéhovah et la congrégation (Romains 14:12). Nous ne voulons pas ressembler aux chrétiens à qui Jésus a dit : « Tu as laissé l’amour que tu avais au début. » Au contraire, nous voulons qu’il puisse nous dire : « Je connais tes actions, et ton amour, et ta foi, et ton ministère, et ton endurance, et je sais que tes actions récentes sont plus nombreuses que celles d’autrefois » (Révélation 2:4, 19). Nous voulons faire plaisir à Jéhovah en nous acquittant avec zèle de notre vœu.
      LE VŒU DU MARIAGE
      Des mariés échangent leurs vœux de mariage
      Le deuxième vœu le plus important qu’on puisse faire, c’est celui du mariage. Le mariage est sacré. Jéhovah considère ce vœu comme quelque chose de très sérieux. Quand des mariés prononcent leurs vœux, ils font une promesse devant Jéhovah et devant les personnes présentes. Ils se promettent de s’aimer, de se chérir et de se respecter l’un l’autre aussi longtemps qu’ils vivront ensemble sur la terre dans le cadre du mariage tel qu’il a été institué par Dieu. Quelles que soient les paroles exactes que les mariés se disent, dans tous les cas, ce sont des vœux faits devant Jéhovah. En les faisant, ils deviennent mari et femme. Le mariage doit être une union pour toute la vie (Genèse 2:24 ; 1 Corinthiens 7:39). Jésus a dit que personne ne doit séparer ce que Jéhovah a uni (Marc 10:9). Un homme et une femme qui se marient ne doivent pas se dire que, si leur union ne marche pas, ils pourront toujours divorcer.
      Bien sûr, il n’y a pas de mariage parfait puisqu’il n’y a pas d’humain parfait. C’est pourquoi la Bible dit que toute personne mariée aura parfois « des tribulations (des problèmes) » (1 Corinthiens 7:28). Dans le monde d’aujourd’hui, beaucoup ne prennent pas le mariage au sérieux. Ils pensent : « Si ça ne marche pas, on pourra toujours divorcer. » Mais les chrétiens ne considèrent pas le mariage de cette façon. Ils sont conscients qu’ils ont prononcé leur vœu de mariage devant Jéhovah. S’ils cassaient leur vœu, ce serait comme s’ils lui mentaient. Or Jéhovah déteste les menteurs ! (Lévitique 19:12 ; Proverbes 6:16-19). Les chrétiens mariés doivent se rappeler ces paroles de l’apôtre Paul : « Es-tu lié à une femme ? Cesse (arrête) de chercher à t’en détacher » (1 Corinthiens 7:27). Paul a pu dire cela parce qu’il savait que Jéhovah déteste aussi les divorces quand ils sont des trahisons (Malaki 2:13-16).
      Jésus a enseigné que la seule situation qui donne une raison de divorcer, c’est lorsqu’un mari ou une femme commet l’adultère (est infidèle à son conjoint) et que le conjoint innocent décide de ne pas lui pardonner (Matthieu 19:9 ; Hébreux 13:4). Par ailleurs, peut-on se séparer de son conjoint ? La Bible est claire à ce sujet aussi (lire 1 Corinthiens 7:10, 11). Il n’existe pas de raison biblique de se séparer de son conjoint. Mais parfois un chrétien (ou une chrétienne) pense que c’est absolument nécessaire. Par exemple, il est sûr que sa vie ou sa relation avec Jéhovah seront en très grand danger s’il reste avec un conjoint violent.
      Si des conjoints demandent conseil aux anciens de la congrégation pour rendre leur couple plus solide, les anciens pourraient leur demander s’ils ont regardé la vidéo Qu’est-ce que le vrai amour ? et s’ils ont étudié la brochure Le secret des familles heureuses. Ces documents montrent quels principes bibliques peuvent rendre un mariage plus solide. Des Témoins racontent : « Depuis que nous étudions cette brochure, notre couple est plus heureux que jamais. » Une sœur mariée depuis 22 ans pensait que son mariage allait bientôt se briser. Mais elle a regardé la vidéo. Elle raconte : « Nous sommes tous les deux baptisés, mais sur le plan affectif nous étions complètement différents. La vidéo est arrivée au bon moment ! Maintenant, notre couple va beaucoup mieux. » Vraiment, si un mari et une femme appliquent les conseils de Jéhovah, leur union devient plus heureuse et plus forte.
      LE VŒU DES SERVITEURS SPÉCIAUX À PLEIN TEMPS
      Au début de l’article, nous avons parlé des vœux de Yiphtah et de Hanna. Grâce à ces vœux, la fille de Yiphtah et le fils de Hanna ont passé leur vie à servir Jéhovah d’une façon spéciale. À notre époque, beaucoup de parents chrétiens ont encouragé leurs enfants à s’engager dans le ministère à plein temps et à concentrer leur vie sur le service pour Jéhovah. En fait, nous pouvons tous encourager ces jeunes frères et sœurs à tenir bon dans leur service (Juges 11:40 ; Psaume 110:3).
      Aujourd’hui, il y a des dizaines de milliers de membres de l’Ordre international des serviteurs spéciaux à plein temps des Témoins de Jéhovah. Certains servent au Béthel, ou dans l’activité de construction ou alors dans le service de la circonscription. D’autres sont formateurs aux écoles bibliques, pionniers spéciaux, missionnaires, ou serviteurs affectés à une Salle d’assemblées ou à un centre d’écoles bibliques. Ils ont tous fait un « Vœu d’obéissance et de pauvreté ». En le faisant, ils ont promis de concentrer leurs efforts sur toute activité qu’on leur donne au service de Jéhovah, d’avoir une vie simple, et de ne pas avoir un emploi payé s’ils n’en ont pas l’autorisation. Ce ne sont pas les personnes qui sont considérées comme spéciales, mais leurs activités. Ces chrétiens sont humbles, et ils sont décidés à s’acquitter de leur vœu tout le temps qu’ils resteront dans le service spécial à plein temps.
      Dans cet article, nous avons étudié trois vœux qu’un chrétien pourrait faire aujourd’hui à Jéhovah. Peut-être que tu en as fait un, ou deux, ou les trois. Nous savons que nous devons prendre nos vœux au sérieux et tout faire pour les respecter (Proverbes 20:25). Si nous ne respectons pas nos vœux faits à Jéhovah, les conséquences risquent d’être graves (Ecclésiaste 5:6). Faisons donc comme le psalmiste qui a dit à Jéhovah : « Je veux exécuter des mélodies pour ton nom à jamais (pour toujours), pour m’acquitter de mes vœux jour après jour » (Psaume 61:8).


      · 0 replies
    • K625XM

      Hello Twyla,
      I am not able to view the study materials.  Can you help me out pls ?  Thank you.
      · 0 replies
    • Claud's Lst  »  misette

      Bonjour ma sœur Misette. Comment vas-tu ? J'espère avec l'aide de Jéhovah toute la communauté et especialement toi vont bien. 
      Je n'ai pas reçu la réunion de cette semaine, est-ce qu'il y a un problème pour cette semaine ? 
           Bonne journée ou soirée 
                                   Agape 
      · 3 replies
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