via TheWorldNewsOrgWorld News
By Jack Ryan
Prince's estate released a statement.
At a rally in Mississippi, Trump bizarrely played Prince‘s iconic 1984 song “Purple Rain.” Prince’s estate was not here for it.
“The Prince Estate has never given permission to President Trump or The White House to use Prince’s songs and have requested that they cease all use immediately,” Prince’s estate said in a statement via Jeremiah Freed, also known as Dr. Funkenberry.
Here is a video below of the song being played at the Trump rally:
While Prince was certainly a political artist, he often talked about race, poverty and faith in his music. He was not associated with a particular political party, and he was also open about never voting. In 2009, Prince told Tavis Smiley about President Barack Obama, “Well, I don’t vote. I’ve don’t have nothing to do with it. I’ve got no dog in that race.”
He continued, “The reason why is that I’m one of the Jehovah’s Witnesses and we’ve never voted. That’s not to say I don’t think … President Obama is a very smart individual and he seems like he means well. Prophecy is what we all have to go by now.”
By The Librarian
No. Donations have no relevance as to whether a person is counted as a Witness or has any particular assignment or privilege in our organization. (Acts 8:18-20) In fact, most donations are made anonymously. Each Witness donates his time, energy, and resources to our worldwide work according to his own desire and circumstances.—2 Corinthians 9:7.
By Jack Ryan
All in attendance at our local circuit assembly are 'encouraged' to donate as a benchmark £7.50 for the privilege of being there and 'covering the cost of the assembly hall'
Is this a new tactic?
How is this different from "passing the plate" that my dad always boasted that JW's did not do?
By Jack Ryan
Wouldn't Jesus throw out the "money changers"?
How is this allowed?
Yet we aren't allowed to even leave bags of produce outside the front doors for others who want/need them?
They don't allow members of the congregation to give away excess home-grown produce at the Kingdom Hall but they have allowed commercial banks to set up?
I beat CBS to the punch by two years in what they said about the Oxycotin pharma fraud. It is in the Prince chapter of Tom Irregardless and Me, there because Prince died a victim of that fraud. Since the Prince chapter is Chapter 1, it is even in the free preview section. I didn’t mention the company or the drug by name. I followed the lead of Watchtower publications, which I have come to understand their reasons mostly through imitating them. You do not name a villain, for as soon as you name one, you create the impression that removing that villain will fix things. Instead, if you should succeed in taking him out, another villain immediately steps into his shoes and the play continues with barely a hiccup. It is the play we are watching, not the heroes and villains in it. You do not have to know the names of the actors to follow the play – it can even be a distraction if you do. The names don’t matter. If one actor doesn’t show up for curtain call, they simply plug in a substitute, and the play continues. 'Tom Irregardless and Me', in the Prince chapter, quotes a Dr. Johnson, who wrote to say he was “forced to paint an unflattering picture of the industry that I have been a part of for the last 15 years. I wish I could tell you that this epidemic was due to an honest mistake. That the science was unclear or had mixed results that only later became evident. But I can’t. I also wish I could tell you that the only reason the problem persists is a ‘lack of physician awareness.’ But I won’t. The reason this opioid problem started and the reason it continues is sadly for the most American reason there is - business.” At one time, Dr. Johnson points out, American doctors prescribed opioids as did doctors everywhere: for pain relief from cancer or acute injury. He then tells of a drug company, introducing a new opioid product in 1996, that swung for the fences. It didn’t want to target just cancer patients. It wanted to target everyone experiencing everyday pain: joint pain and back pain, for example: “To do this, they recruited and paid experts in the field of pain medicine to spread the message that these medicines were not as addictive as previously thought...As a physician in training, I remember being told that the risk of addiction for patients taking opioids for pain was ‘less than one percent.’ What I was not told was that there was no good science to suggest rates of addiction were really that low. That ‘less than one percent’ statistic came from a five-sentence paragraph in the New England Journal of Medicine in 1980. It has come to be known as the Porter and Jick study. However, it was not really a study. It was a letter to the editor; more like a tweet. You can read the whole thing in 90 seconds.” The CBS story of 5 days ago reveals a former drug rep of the company who spills for them.. I had it all two years ago, and it is even more damning. I didn’t put it in the book because illuminating Prince’s JW life was the object of the chapter, not crusading against pharma. In fact, not only was the drug far more addictive than doctors and reps were led to believe, but the pain relief it delivered only lasted a few hours, not the 12 that was advertised. Yet, when complaints of such were received, the company would not permit reps to advise patients take it more often, since that exposed the fact that the much more expensive drug was no better than what was already being used for pain. Instead, the advice was to increase the dosage, and that obviously served to intensify the addictive quality. Prince and millions like him got hooked on a drug that the doctor prescribed, and when doctors started to get squirrelly, withholding supply for fear of what they were unleashing, these ones were driven to the black market to find substitutes. Trying to trash anything organizationally related, @James Thomas Rook Jr.threw in my face that Prince died an addicted druggie. I never truly forgave him for that, but I am ready to now, as I assume he did not know the whole story, just as ones do not know the whole story about abuse allegations. It is here in the first chapter, Prince, which, to my knowledge, is the most complete, and perhaps only, published collection of the artist's JW experiences and interactions. And it is in the free section. https://www.smashwords.com/books/view/686882
By Jack Ryan
Jackson, the King of Pop, named one of his children Prince, which only fueled speculation about his feelings toward the elder Prince.
By Jack Ryan
Though Prince portrayed himself as dirty-minded, he noted the irony of Michael Jackson being embroiled in scandal in 2004. "What are my contemporaries doing now?" he said in an Associated Press interview, while Jackson was on trial accused of child molestation. "I'm not entangled in a bunch of lawsuits and a web that I can't get out of. I can hold my head up ... a happily married man who has his head in order. There isn't a bunch of scandal in my life."
By Jack Ryan
Both were Jehovah's Witnesses. Jackson reportedly proselytized door-to-door near his family's home in Encino, Calif. Prince often sang about God and Jesus, including in "I Would Die 4 U." He backed away from some of his dirtier lyrics as he embraced his religion more strongly.
By Jack Ryan
Their race and sexuality were constantly questioned at the peak of their popularity. Both played with the clueless speculation with androgynous wardrobe choices, and their lyrics. "Am I black or white/am I straight or gay?" Prince sang on "Controversy." "Who's black/who's white," Jackson sang on "Black or White."
By Jack Ryan
In 1985, when Prince and Michael Jackson dominated the charts, Prince was criticized for not performing on "We Are the World," a song co-written by Jackson to help starving African children. Prince was reportedly too shy to perform with his fellow artists. Prince & the Revolution did record a gorgeous song for the "We Are the World" album -- "4 the Tears in Your Eyes."
via .ORGWorld News
By Queen Esther
Prince's death puts spotlight on Jehovah's Witnesses ❤
Prince's death has put an unprecedeted spotlight on his JW -
in suburban Minneapolis, as well as the Jehovah's Witness faith nationally.
'We lost a spiritual brother' in Prince'....
For more than a decade, Prince spent many Sunday mornings inside a simple Jehovah’s Witnesses hall in a Minneapolis suburb, listening to Bible readings, sharing his insights in group discussions, and singing such hymns as “God’s Promise of Paradise” and “Be Forgiving.”
“His beliefs were very, very strong,” said Larry Graham, a close friend who introduced Prince to the faith.
While the superstar was comfortable door-knocking in Minnesota to spread the Bible’s message — a requirement for all Witnesses — he also tried to spread Jehovah’s teachings to musicians and others in his circle, Graham said. “It’s a side of him most people don’t know,” he said.
As Prince fans across the globe await an explanation of his unexpected death on April 21, worshipers at this St. Louis Park church remember a modest guy who would slip into the fellowship hall on Sundays with zero fanfare.
Ironically, in death, he has put an unprecedented spotlight on his church.
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“We’re seeing a tremendous surge in interest,” said Jim Lundstrom, a church elder in St. Louis Park. “I’ve gotten calls from Paris, London, Africa … and all points in between. Now our name is coming to the fore.”
Like the others in this church, Prince didn’t fear death, because he believed in a future earthly paradise. But, Graham said, the superstar was not planning to make his worldly exit yet. Graham said he knew nothing of opioid painkillers, now the focus of Prince’s death investigation.
Graham also denied claims that Prince couldn’t have hip surgery because his faith prohibited blood transfusions.
While Jehovah’s Witnesses can’t get blood transfusions, medical technology offers alternatives, Graham said.
In fact, Lundstrom belongs to a national network of hospital liaisons who help church members at the Mayo Clinic, the University of Minnesota and elsewhere receive optimal care without transfusions.
“We recognize that life is a gift from God,” said Graham, a bass player for the 1960s funk band Sly and the Family Stone. “Any medical treatment that will make us well again, we seek that.”
Prince’s Sunday home
About 70 people sat with Bible study pamphlets on their laps at Prince’s Jehovah’s Witnesses hall last Sunday. It’s a simple room, with no crucifixes or religious symbols — just comfortable chairs and plenty of Bibles and Watchtower publications available at the door.
“He’d usually sit over there,” said one member, gesturing to the rows center and back.
The nearly two-hour service opened with a hymn, and then a guest speaker preached about the Bible being an “owner’s manual for our lives.” That was followed by an hourlong, engaging discussion about loyalty to God, during which worshipers answered questions such as: “How can you be loyal to both Jehovah and your friend or relative?”
The service ended with a simple prayer and a song, and folks meandered out the door.
Prince’s path to this church began at an after-concert party in Nashville about 20 years ago, Graham said. Prince and Graham, both performing in town that night, found themselves talking about life’s big questions.
Prince later asked Graham, a member of Jehovah’s Witnesses since 1975, if he would consider moving to Minneapolis to continue teaching him the Bible. Graham, at the time living in Montego Bay, Jamaica, said yes. He has been Prince’s spiritual mentor and close friend ever since.
“We started studying the Bible on a regular basis,” recalled Graham. “And the more he learned, the more questions he had, like: ‘Why are we here? Where is everything heading? What’s the future for mankind, for the Earth?’ ”
Prince also learned that Jehovah’s Witnesses do not celebrate Christmas and Easter, for example, because those holidays have roots in pagan traditions. They do not serve in the military. They view Jesus as the son of God, but not God, and they don’t believe in a trinity. They pray to God, called Jehovah, who will return to rule a paradise on Earth.
Prince, known as “Brother Nelson,” joined Jehovah’s Witnesses in 2003.
The church was a beneficiary of Prince’s philanthropy, but it’s difficult to say how much he gave. Collection plates are not passed. Giving is done privately, often in cash and often at a church table with two slots marked “Local Congregation Expenses” and “Worldwide Work.”
No will for Prince has surfaced, and Graham said he was unaware if Jehovah’s Witnesses would benefit from a $100-million-plus estate now being claimed by Prince’s family members.
Near the giving table is a large map of St. Louis Park, with every street on a grid that is used for door-to-door ministry.
“We have the whole world [mapped],” said George Cook, a church elder eyeing the map. “We’re very organized.”
There are about 8 million Jehovah’s Witnesses worldwide, he said, and about 15,000 are Minnesotans.
Ministry, Prince style
It wasn’t uncommon for Prince and Graham — or Prince and other church members — to grab their Bibles and head out to neighborhoods. Sometimes people recognized their famous visitor, sometimes not. He enjoyed it, Graham said. And having a celebrity like Prince as a visible supporter made others more interested in checking out the religion, he said.
But Prince’s ministry extended beyond the city map.
“If there was some visitor at Paisley Park, they could sit down and have a conversation,” said Graham. “It could be after a show. Or you could just be out and about, and run into people, and just start talking about the Bible. Many, many kinds of settings.
“He would never try to force his beliefs on anyone. But he was always willing to share the things he learned in the Bible.”
One thing Prince learned was to be “a positive person,” Graham said. He ate and drank in moderation. He stopped cursing. And he stopped writing the raunchy lyrics that characterized some of his early work.
Prince also was at Graham’s side at various Jehovah’s Witnesses conferences, digging deeper into an unusual faith he credited with turning his life around.
“[The Bible] helps you with every aspect of your life,” Prince said in a 2004 interview. “Once you can clean out the cobwebs, so to speak, you can see everything more clearly.”
A type of protection
When asked why a free-spirited musician would choose a structured faith, Graham said that’s not how he — or Prince — saw it.
“It’s not really restrictive. It’s more like a protection from things that could possibly harm us,” Graham said. “So it’s a positive thing … and making you a better person.”
Prince was particularly drawn to biblical messages of a hopeful future, he said. One of his favorite passages was Revelations 21:3-4, which states that God ultimately will dwell with his people and that “death will be no more.”
“The resurrection and the hope for the future — and many more [passages] — we discussed many weeks and many months and years,” Graham said.
“A lot of people will remember Prince for his music,” he added. “But he’d also want people to know what he learned from the Bible. We lost a really good friend and a spiritual brother.”
UNTIL TO PARADISE........ OUR DEAR BROTHER ❤
♪ ♫ ♪ ♫.♪ ♫ ♪ ♫.♪ ♫ ♪ ♫ ♪ ♫.♪ ♫ ♪ ♫.♪ ♫ ♪ ♫ ♪ ♫.♪ ♫
By Guest Nicole
Para aquellos que siguen el camino de la rectitud, la recompensa está en el más allá: "Un mundo de felicidad sin fin donde siempre puedes ver el sol, de día o de noche".
Prince grabó canciones con mensajes religiosos más explícitos (incluyendo el álbum conceptual "The Rainbow Children" sobre los Testigos de Jehová), pero nunca volvió hacer sonar la fe con tanto gusto.
By The Librarian
A 4 year old child showing love for all that Jehovah has done for her
Of course now that more and more of us are no longer using cash... her generation is now being offered automatic donations via our website jw.org
Train your child about routing numbers during her infancy.
By Guest Nicole
Veinte años antes, en una entrevista con la revista Guitar World Magazine, el cantante y compositor que murió el 21 de abril de 2016 por una sobredosis de medicamentos, consignó su rechazo hacia las tecnologías digitales que se popularizaban para manipular y rescatar las voces de cantantes muertos.
“Ciertamente no. Esa es la cosa más demoníaca imaginable. Todo es como es y como debería ser. Si hubiera sido mi destino tocar con Duke Ellington (un compositor americano que murió en 1974), habríamos vivido en la misma época. Toda esa realidad virtual... es realmente demoníaca. Yo no soy un demonio”, respondió por las técnicas que permitían juntar voces que habitan en planos diferentes.
"Además, lo que hicieron con la canción de los Beatles ['Free As a Bird'], manipular la voz de John Lennon para que cantara desde el otro lado de la tumba... eso nunca me pasará. Para evitar que este tipo de situación ocurra, es otra de las razones por las que quiero el control artístico”, agregó el también guitarrista, que pertenecía a los Testigos de Jehová.
Estas palabras de Prince retumbaban en la memoria de sus familiares y amigos, quienes en la víspera del juego entre los Eagles de Filadelfia y los Patrios de Nueva Inglaterra tomaron las redes sociales para expresarse en contra del uso del holograma. La disputa se armó tan pronto trascendió que el exmiembro del grupo NSYNC reviviría al enigmático cantante y compositor en su homenaje mediante dicha tecnología.
Leer más: https://www.univision.com/entretenimiento/prince-hubiera-rechazado-el-tributo-de-justin-timberlake-por-considerarlo-demoniaco
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