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I think you referenced my opinion here. It's as follows: We know that Jesus' invisible presence began in the first century, around 33 CE, because, as Jesus said: (Matthew 18:20) For where there are two or three gathered together in my name, there I am in their midst.” (Matthew 28:20) . . .And look! I am with you all the days until the conclusion of the system of things.” So, Jesus is invisibly present with Christians always from his resurrection UNTIL the conclusion (Gk, synteleia). If the conclusion began in 1914, then Jesus was saying he would be invisibly present with us UNTIL 1914. But this is not the "parousia" which can also be translated "presence" or "visitation." The scriptures tie the "parousia" to the "glorious manifestation" of Jesus when he is revealed, and "every eye shall see him" and a time of sudden, bright flashing like lightning. (Scripture references available upon request. 😊) Thus, for several years, the following comment was included in the NWT appendix, which has since been removed from the 2013 Revised NWT: *** Rbi8 p. 1577 5B Christ’s Presence (Parousia) *** Also, Bauer, p. 630, states that pa·rou·siʹa “became the official term for a visit of a person of high rank, esp[ecially] of kings and emperors visiting a province.” These visitations of royal personages were a spectacle, often with trumpeted fanfare and with the official accompanied by throngs of persons brought with him and joined by spectators alongside the parade. To make sure that the "parousia" went smoothly, the local authorities could even raise a special tax on the local citizens to fix the roads to make straight paths for the king's chariots and horses and entourage on foot. That tax was minted on "parousia" coins, or later "adventus" coins, just as they were in Paul's day. (This can explain why the first Bible translations did not translate "parousia" as presence, while koine (NT) Greek was still a living language. They used a word that meant "advent" or "visitation" focusing, therefore, on the arrival/coming, not the presence that followed.) It seems obvious that this "parousia" did not start in 1914. On the issue of when Jesus sat down in his Kingdom, this also seems pretty obvious from the scriptures. Jesus is called "king of kings" in the first century. (1 Timothy 6:13-15) ...I give you orders 14 to observe the commandment in a spotless and irreprehensible way until the manifestation of our Lord Jesus Christ, 15 which the happy and only Potentate will show in its own appointed times. He is the King of those who rule as kings and Lord of those who rule as lords, (Revelation 1:5, 6) . . .and from Jesus Christ, “the Faithful Witness,” “the firstborn from the dead,” and “the Ruler of the kings of the earth.” To him who loves us and who set us free from our sins by means of his own blood— 6 and he made us to be a kingdom, priests to his God and Father. . . Immediately after his resurrection, Jesus said that "ALL authority" had bee given to him in heaven and on earth. (Matthew 28:18) . . .“All authority has been given me in heaven and on the earth. Trying to minimize this kingdom authority in the first century appears to take away from the scriptures. In the scriptures, Jesus is already "crowned" in the first century. (Hebrews 2:9) 9 But we do see Jesus, who was made a little lower than angels, now crowned with glory and honor for having suffered death,. . . (Hebrews 1:3) . . .he sustains all things by the word of his power. And after he had made a purification for our sins, he sat down at the right hand of the Majesty on high. He already has a scepter: (Hebrews 1:8) 8 But about the Son, he says: “God is your throne forever and ever, and the scepter of your Kingdom is the scepter of uprightness. And "sitting at God's right hand" means the same as "rule as king" as said above: (1 Corinthians 15:25) . . .For he must rule as king until God has put all enemies under his feet. So with this in mind, I think that 1 Cor 15:23 makes sense: (1 Corinthians 15:20-26) . . .But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep in death. 21 For since death came through a man, resurrection of the dead also comes through a man. 22 For just as in Adam all are dying, so also in the Christ all will be made alive. 23 But each one in his own proper order: Christ the firstfruits, afterward those who belong to the Christ during his presence. 24 Next, the end, when he hands over the Kingdom to his God and Father, when he has brought to nothing all government and all authority and power. 25 For he must rule as king until God has put all enemies under his feet. 26 And the last enemy, death, is to be brought to nothing. In other words, Jesus has now been raised from the dead, and he is the first of those to be raised alive "in the Christ." The word "during" is only used here because the NWT translators believe we should focus on a long time period. Most often the word just means "at." So, first Jesus, then those who belong to him "at his visitation," at his parousia, at his manifestation, at his coming, at his arrival, at his presence, at that day. (2 Thessalonians 2:8, 9) 8 Then, indeed, the lawless one will be revealed, whom the Lord Jesus will do away with by the spirit of his mouth and bring to nothing by the manifestation of his presence [parousia]. Also. (2 Timothy 4:1) I solemnly charge you before God and Christ Jesus, who is to judge the living and the dead, and by his manifestation and his Kingdom: Paul does not ever speak about 1,000 years, specifically, but he makes it appear that there is a resurrection of those "in the Christ" and then the end, when he brings to nothing all government and authority and power. Paul appears to refer to only one single end that includes bringing to nothing all these other governments, and that this results in the end of death. Mission accomplished. From Paul alone, then, we can't tell where a 1,000 year reign fits in. Paul speaks from the perspective of this particular kingdom of Christ accomplishing its purpose, and in some sense being handed back to God at the point where the final enemy (death) is fully subjected.