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The "anti-Christ" is not mentioned in Revelation, only in 1 and 2 John - in which context it is stated that many such ones had already arrived [i.e., "... even now is already in the world", AND "... even now many antichrists have come. … They went out from us]. The thrust of the texts compares and associates this antichrist with in-house deceivers, the infamous “man of lawlessness” spoken of in Peter and Paul's epistles. The man of lawlessness has already been, and continues to be, revealed - can you not recognize "him" [e.g., of "him" it says, by their fruits you will recognize them. Do people pick grapes from thorn bushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit]. The texts foretold that there would be an institutional apostasy, a deviation, a general falling away from true worship until Christ's return, when true worship would be restored before God's day of destruction of this system of things. Regarding that "day," Paul wrote: "It will not come unless the apostasy comes first and the “man of lawlessness” gets revealed." (2 Thessalonians 2:3, 7) Later, he foretold: "When I have gone fierce wolves will invade you and will have no mercy on the flock. Even from your own ranks there will be men coming forward with a travesty of the truth on their lips to induce the disciples to follow them." (Acts 20:29, 30, JB) Other disciples of Jesus also wrote of this apostasy with its 'lawless' clergy class. — See, for example, 2 Peter 2:1; 1 John 4:1-3; Jude 3, 4. Even Jesus himself offered a parable related to this apostasy. The "anti-Christ" and "man of lawlessness" is not depicted as something from outside of Christianity, but rather inside of Christianity itself - and one which presented itself shortly before the last apostle died - enough so, that even they already recognized it, and wrote about it. An apostasy which would become so deeply rooted eventually, and so institutionalized, that a restoration would eventually be required - and that a difference would become clearly visible at maturity between the two groups - much like Jesus comparison between darnel, and wheat - indistinguishable until fully grown.
("John specifically mentions apostates as among those of the antichrist by referring to those who “went out from us,” abandoning the Christian congregation.") . The Bible’s Viewpoint - Who Is the Antichrist? ..Identification: Although there has been much effort in the past to identify “the antichrist” with an individual, such as Pompey, Nero, or Muhammad (this latter person being suggested by Pope Innocent III in 1213 C.E.), or with a specific organization, as in the Protestant view of “the antichrist” as applying to the papacy, John’s inspired statements show the term to be broad in its application, embracing all those who deny that “Jesus is the Christ,” and who deny that Jesus is the Son of God who came “in the flesh.”—1Jo 2:22; 4:2, 3; 2Jo 7, NE, NIV; compare Joh 8:42, 48, 49; 9:22 .Denial of Jesus as the Christ and as the Son of God of necessity embraces the denial of any or all of the Scriptural teachings concerning him: his origin, his place in God’s arrangement, his fulfillment of the prophecies in the Hebrew Scriptures as the promised Messiah, his ministry and teachings and prophecies, as well as any opposition to or efforts to replace him in his position as God’s appointed High Priest and King. This is evident from other texts, which, while not using the term “antichrist,” express essentially the same idea. Thus, Jesus stated: “He that is not on my side is against me, and he that does not gather with me scatters.” (Lu 11:23) Second John 7 shows that such ones might act as deceivers, and hence the “antichrist” would include those who are “false Christs” and “false prophets,” as well as those who perform powerful works in Jesus’ name and yet are classed by him as “workers of lawlessness.”—Mt 24:24; 7:15, 22, 23.In view of Jesus’ rule that what is done to his true followers is done to him (Mt 25:40, 45; Ac 9:5), the term must include those who persecute such ones, which means it would include the symbolic “Babylon the Great” and those described as the “evil slave” in Jesus’ parable.—Lu 21:12; Re 17:5, 6; Mt 24:48-51.John specifically mentions apostates as among those of the antichrist by referring to those who “went out from us,” abandoning the Christian congregation. (1Jo 2:18, 19) It therefore includes “the man of lawlessness” or “son of destruction” described by Paul, as well as the “false teachers” Peter denounces for forming destructive sects and who “disown even the owner that bought them.”—2Th 2:3-5; 2Pe 2:1; Kingdoms, nations, and organizations are similarly shown to be part of the antichrist in the symbolic description at Revelation 17:8-15; 19:19-21.—Compare Ps 2:1, 2.In all the above cases those composing the antichrist are shown to be headed for eventual destruction as a recompense for their opposing course. A current person claiming to be the Antichrist