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About Me

Found 11 results

  1. Ezequiel 21-23 .pdf
  2. Eze 12:26-28—What responsibility do these verses place on Jehovah’s servants? (w07 7/1 13 _8) 12:26-28. Even to those scoffing at his message, Ezekiel was to say: “There will be no postponement anymore as to any words of [Jehovah].” We must do all we can to help others put their confidence in Jehovah before he brings an end to this system of things. Eze 14:13, 14—What lessons do we learn from the mention of these individuals? (w16.05 26 _13; w07 7/1 13 _9) 14:12-23. Gaining salvation is our personal responsibility. No one can do it for us.—Romans 14:12. What has this week’s Bible reading taught you about Jehovah? *** w16 May p. 15 pars. 9-10 How Do You Make Personal Decisions? *** 9 If we are to make wise decisions, as Jesus did, we must rely on Jehovah for guidance. ……. Getting to know Jehovah’s thinking through Bible study can help us to perceive what God would want us to do in a particular situation. The more familiar we are with Jehovah’s thoughts, the more our heart will become sensitive to his guidance.—Ezek. 11:19, ftn. What other spiritual gems have you discovered in this week’s Bible reading? *** w14 11/1 p. 5 Is Satan Just a Symbol of Evil? *** ……. Furthermore, at Ezekiel 14:14, 20, Job is included with Noah and Daniel in the list of three righteous men. Like Noah and Daniel, Job was an actual person, a man of great faith. If Job was real, must not his attacker, the source of his persecution, have been real as well? Ezekiel 11-14.pdf
  3. Eze 1:20, 21, 26-28—What does the celestial chariot picture? (w07 7/1 11 _6) 1:4-28—What does the celestial chariot picture? The chariot represents the heavenly part of Jehovah’s organization made up of faithful spirit creatures. Its source of power is Jehovah’s holy spirit. The Rider of the chariot, who represents Jehovah, is indescribably glorious. His calmness is illustrated by a lovely rainbow. Eze 4:1-7—Did Ezekiel really act out the scene depicting Jerusalem’s siege? (w07 7/1 12 _4) 4:1-17—Did Ezekiel really act out the scene depicting Jerusalem’s upcoming siege? Ezekiel’s appeal for the change of cooking fuel and Jehovah’s granting him his request indicate that the prophet actually acted out the scene. Lying on the left side was for the 390 years of error of the ten-tribe kingdom—from its beginning in 997 B.C.E. to the destruction of Jerusalem in 607 B.C.E. Lying on the right side was for Judah’s 40 years of sin, spanning the period from Jeremiah’s appointment as a prophet in 647 B.C.E. to 607 B.C.E. During the entire 430-day period, Ezekiel existed on a meager supply of food and water, prophetically indicating that there would be a famine during the siege of Jerusalem. What has this week’s Bible reading taught you about Jehovah? *** w16 November p. 16 par. 10 Do You Highly Esteem Jehovah’s Own Book? *** 10 Jehovah’s written Word acquaints us with the heavenly part of his organization. For example, the prophet Ezekiel received a vision in which the heavenly part of God’s organization is represented by a celestial chariot. (Ezek. 1:4-28) Jehovah rides on this chariot, and it goes wherever his spirit impels it to go. In turn, the heavenly part of his organization influences the earthly part. The chariot certainly has been on the move! Think about the many organizational changes that have been made during the past decade—and bear in mind that Jehovah is behind such developments. With Christ and the holy angels about to destroy this wicked world, Jehovah’s chariot is rapidly moving toward the vindication of his sovereignty and the sanctification of his holy name! What other spiritual gems have you discovered in this week’s Bible reading? *** w16 March p. 27 Imitate the Spirit of the Prophets *** Ezekiel understood why he was sent as a prophet. When sending Ezekiel, God had told him: “Whether [the Israelites] listen or refuse to listen . . . , they will certainly know that a prophet was among them.” (Ezek. 2:5) He kept in mind the purpose of his commission. So he willingly acted out the figurative siege of Jerusalem. He proved to be a true prophet. A report reached him and his fellow exiles: “The city has been struck down!” Yes, the Israelites came to realize that a prophet had been among them.—Ezek. 33:21, 33. Today, we warn people about the coming destruction of Satan’s entire system of things. Although we may be tired physically, we use our energy to preach God’s Word, make return visits, and conduct Bible studies. As the prophecies about the conclusion of this system come true, we have the satisfaction of being “one through whom divine purposes are made known.” Ezekiel 1-5.pdf
  4. ¿Qué representa el término Efraín? El primer rey del reino norteño de diez tribus, Jeroboán, era de la tribu de Efraín, la cual era la tribu dominante. (Deuteronomio 33:13,17; 1 Reyes 11:26) Esta tribu provenía de Efraín, el hijo de José. (Números 1:32,33) José había recibido una bendición especial de su padre, Jacob. Por tanto, era apropiado que el palo representando el reino de las diez tribus se llamara “el palo de Efraín”. Para el tiempo en que Ezequiel registró la profecía sobre los dos palos, el reino norteño de diez tribus de Israel había sido cautivo desde hacía mucho tiempo por los asirios en 740 A.E.C (2 Reyes 17:6) Así que la mayoría de esos israelitas habían sido dispersados a lo largo del imperio babilónico, que había suplantado al imperio asirio. En 607 E.C., el reino sureño de dos tribus y quizás algunos de los restantes del reino norteño fueron llevados al exilio en Babilonia. Los reyes del linaje de Judá habían gobernado estas dos tribus y el sacerdocio estaba asociado con ellos, puesto que los sacerdotes servían en el templo en Jerusalén. (2 Crónicas 11:13,14; 34:30) así que era apropiado que el reino de dos tribus fuese representado por el palo que era “para Judá.” ¿Cuándo se juntaron estos dos palos simbólicos? Fue cuando los israelitas regresaron a Jerusalén a reconstruir el templo en 537 A.E.C. Representantes de ambos reinos, el reino norteño de diez tribus y el reino sureño de dos tribus regresaron juntos del exilio. Ya no había división entre los hijos de Israel. (Ezequiel 37:21,22) Una vez más, los israelitas adoraban a Jehová unidamente. Esta reconciliación había sido predicha también por los profetas Isaías y Jeremías. (Isaías 11:12,13; Jeremías 31:1, 6,31). ¿Qué importante verdad acerca de la adoración pura destaca esta profecía? Esta: Jehová hará que sus adoradores “lleguen a ser uno solo” (Ezequiel 37:18,19) ¿Se ha hecho realidad esta promesa en nuestro tiempo? Sí. Inicialmente, esta profecía comenzó a cumplirse en 1919 cuando el pueblo de Dios fue re-organizándose y re-uniéndose gradualmente. Los intentos de Satanás de dividirlos han fracasado. Para ese tiempo la mayoría de aquellos que fueron reunidos tenían la esperanza de ser reyes y sacerdotes en el cielo con Jesús. (Revelación 20:6) Simbólicamente, eran como el palo de Judá. Sin embargo, con el paso del tiempo, más y más de los que tenían esperanza terrenal comenzaron a unirse a estos judíos espirituales (Zacarías 8:23) Estos eran como el palo de José y no tenían la esperanza de gobernar con Cristo. Unidamente, ambos grupos sirven juntos hoy, como pueblo de Jehová bajo un Rey, Jesucristo, de quien se habla proféticamente como “mi siervo David” (Ezequiel 37:24,25) Jesús oró que todos sus seguidores “sean uno, así como su Padre, está en unión con él y él está en unión con su Padre” (Juan 17:20,21) Jesús también predijo que su rebaño pequeño de seguidores ungidos serían “un solo rebaño” con sus “otras ovejas.” Todos estarían bajo “un solo Pastor” (Juan 10:16) ¡Qué bien describen las palabras de Jesús la unidad espiritual del pueblo de Jehová hoy, sin importar que esperanza tengan para el futuro! Nota: Es interesante notar la serie que Jesús utilizó cuando mencionó las ilustraciones que se hicieron parte de la señal de su presencia. Primero, se refirió a “el esclavo fiel y discreto” el grupo pequeño de hermanos ungidos que tomarían la delantera. (Mateo 24:45-47) Luego, él dio ilustraciones que se aplicaron principalmente a aquellos con esperanza celestial. (Mateo 25:1-30) Finalmente, él habló de aquellos con una esperanza terrenal que apoyarían a los hermanos de Cristo. (Mateo 25:31-46) De manera similar, el cumplimiento moderno de la profecía de Ezequiel señala primero qué sucedería a aquellos con esperanza celestial. Aunque el reino de las diez tribus no suele representar a aquellos con esperanza terrenal, la unificación descrita en esta profecía nos recuerda la unidad que existe entre los que tienen esperanza terrenal y los que tienen esperanza celestial.

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