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  1. John 8:1-11: At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. 5 In the Law Moses commanded us to stone such women. Now what do you say?” 6 They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger.7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” 8 Again he stooped down and wrote on the ground. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” 11 “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” This account is considered by many “Bible scholars” as a “spurious” set of scriptures, meaning its authenticity is in question. Others wholeheartedly defend it as unquestionably meant to be included in the book of John. I tend to agree. The Pharisees' motivation was to accuse him of breaking the law covenant – this Jesus, whose coming fulfilled the law…in love. (Matt 5:17-20; Rom 13:8-10) What he wrote on the ground, surely was seen by the Pharisees and understood; adding an even greater reason for their shamed departure when Jesus said, “Let any one of you who is without sin be the first to throw a stone at her.” (Matt 8:11) This set of scriptures is left out of the organization’s bible, supposedly for their spurious intent; but we, who no longer adhere to the organization, fully see them as challenging the authority of its elders’ “judicial” actions when their own spurious accusations of condemnation, are made against us. (Luke 12:11,12; 12:45, John 16:2; Heb 13:13; Rev 13:15) Shortly before this occurred, Jesus had taught in the temple courts during the Festival of Tabernacles. He walked among his people who were celebrating a feast that recalled to mind, two things; that God had delivered His people out of Egypt, and to remind them of the coming Messiah, who would establish God’s new spiritual dwelling/tent or “tabernacle”, to reside among His people. (Deut 18:15; 2 Sam 7:12,13; Acts 7:44,48-51; John 2:19-21; 4:21,23,24; 1 Pet 2:5; 1 Cor 3:16;6:19; Eph 2:20-22; Heb 8:1,2; Rev 21:2,3) I find it helpful to know what occurred on the last day of the Feast. On this final day, the priests carried the last containers filled with water from the pool of Siloam, “living” spring water, which they had collected for the previous days’ rituals as well. They paraded around the altar seven times before dramatically pouring it out ceremoniously on the ground. It was to be an act of supplication, asking for God’s continual blessing to be upon them, and the remembrance of the forty-year period Israel wandered the desert with tents (“tabernacles”/ “booths”) as their temporary dwellings. That time was a period of relying solely on God for their sustenance, while He “dwelt” or “tabernacled” with them in the ark of the covenant. (Lev 23:42,43; Exod 25:8,9; 29:45; 2 Sam 7:4-6) “Sukkot” as it was called, was also a celebration of the end of the harvest. “Celebrate the Festival of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. 14 Be joyful at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns. 15 For seven days celebrate the festival to the Lord your God at the place the Lord will choose. For the Lord your God will bless you in all your harvest and in all the work of your hands, and your joy will be complete.” Deut 16:13,14 The seriousness of observing this festival is outlined in Zech 14:16-19. With Jesus’ arrival, the entirety of this festival observance, which had become empty in meaning because of additional traditions, decrees and over-riding sins, would change. (Matt 15:1-3; 23:23; Mark 7:6,7) God had rejected their pomp display and altered ceremonies of sacrifice. (Hos 6:6; Matt 9:13) This humble and holy man, who had already been shunned by most of the Jews, would stand up among the throngs of people reveling in their festivities, and bring them a message from God. Would they listen? (Matt 17:5) The Pharisees had already considered ways to kill him. (John 7:1) To his brothers who also didn’t believe him, he said: “The world cannot hate you, but it hates me because I testify that its works are evil.” John 7:7 I can imagine that it was when all the Jews were intently watching the priests pour the “living waters” of Siloam on the ground, that Jesus then stood up and loudly proclaimed these words: “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” John 7:37b,38 What did he mean by saying, “as Scripture has said”? Prov 13:14 – “The teachings of a wise person are a fountain of life to turn one away from the grasp of death.” Prov 18:4 – “The words of a person’s mouth are like deep waters. The fountain of wisdom is an overflowing stream.” 1 Cor 10:1-4 – “Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.” Jesus answered, “My teaching is not my own. It comes from the one who sent me.” John 7:16 “Living water” from God through Christ, contains spiritual truth, life and righteousness, which the Pharisees had rejected well before Jesus’ arrival. (Jer 2:13; Matt 3:7-10; 23:13-15; John 4:14) Jesus, as the Word of God, brought to his people life-giving teachings sourced in the Father of life. (John 1:1,4; 5:21-23) John 5:26,27 - For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man. By rejecting the coming of Jesus Christ as the Son of God, they were also rejecting God. (Matt 3:9; Luke 10:16) From here we move forward to the event that occurred the next morning after the feast, when the Pharisees sought to trap Jesus, who had earlier declared that God “had entrusted all judgment to the Son”. (John 5:21-23) Having hearts "far removed from" God; we see from this situation with the adulteress, that their inclination is to condemn, and not to forgive. What is God's judgment for such hypocrites? Matt 6:15 explains. What is the destiny of those whose sins are not forgiven by God? Job 7:21(NLT) tells us that they descend into the dust, and cease to exist. What was Jesus writing in the dust? Writing a name down, establishes God's judgment of condemnation or favor. (Deut 29:20; Mal 3:16; Dan 12:1; Luke 10:20; Heb 12:23; Rev 2:17; 13:8; 17:8; 20:15; 21:27) Jesus was testifying to those who sought to condemn and murder the adulteress, that their wicked and hypocritical scheme, brought condemnation upon them. Indeed they were hypocrites. For they themselves were guilty of being spiritual adulteresses... (Isa 1:1,21; Jer 23:10-12; Matt 23:33-38) ...while condemning others to death. Pearl Doxsey - “What Was Jesus Writing in the Dust?” Jesus was falsely accused of being a wicked blasphemer, and was condemned to death by these men whose hardened hearts refused to accept that the Messiah had arrived. Today, the organization freely judges all men, women and children on the basis of decrees established by a spiritual adulteress – the Harlot of Rev 13:11; 17:3,4. Without hesitation, its unchallenged counterfeit priesthood judges Gods holy people as spiritually “dead”, for trespassing the rules and regulations of an idol, directed by modern day Pharisees. (Rev 13:1,5-8,15) Just as God has always done, He “sends” His awakened servants to warn His people of their coming destruction. (Ezek 3:17-19; Amos 3:7; Rev 11:1-3) Neh 9:26 – “But they were disobedient and rebelled against you. They flung your law behind their backs and killed your prophets who warned them in order to turn them back to you. They committed terrible blasphemie”s. God’s people were held in captivity by a powerful, evil “generation” when Jesus arrived; a generation of evil that has spanned the stream of time down to today. (Gen 2:16,17; 3:2-5; Matt 12:33; John 8:44; Matt 3:7-10; 7:15-20) Neh 9:36,37 - “But see, we are slaves today, slaves in the land you gave our ancestors so they could eat its fruit and the other good things it produces. 37 Because of our sins, its abundant harvest goes to the kings you have placed over us. They rule over our bodies and our cattle as they please. We are in great distress” We face a time of even greater distress, as the existence of two Beasts have enslaved and surrounded God’s anointed and their companions, using trickery and all levels of deception. (Prov 2:12-15; Matt 24:20-25; Col 2:8; Rev 13:14;16:13-15; 20:7-9; 2 Thess 2:9-12) Yet, as promised by the Father, another “festival of the tabernacles”, the “Marriage Feast of the Lamb”, has begun for those who have gained their freedom, and thirst for the living waters from Christ. (Isa 48:20-22) (Matt 22:1,2,8-10; Rev 22:17) In Jesus day, the number of Jews who believed in him and obeyed his teachings, were few. The message was then extended to the nations for all to receive the living Word of God. (Acts 13:46) Today, most of spiritual “Israel” reject the provisions of the marriage feast; likewise, the invitation is extended to all. (Matt 22:3,9-10) For those of “Israel” and their companions in the organization, spiritual famine befalls them. (Zech 14:17,18; Jer 14:2-4; Amos 8:11; Matt 24:7; Rev 6:8) “Hear the word of the Lord, you nations; proclaim it in distant coastlands: ‘He who scattered Israel will gather them and will watch over his flock like a shepherd.’ 11 For the Lord will deliver Jacob and redeem them from the hand of those stronger than they. 12 They will come and shout for joy on the heights of Zion; they will rejoice in the bounty of the Lord— the grain, the new wine and the olive oil, the young of the flocks and herds. They will be like a well-watered garden, and they will sorrow no more. 13 Then young women will dance and be glad, young men and old as well. I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow. 14 I will satisfy the priests with abundance, and my people will be filled with my bounty,” declares the Lord. Jer 31:10-14
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    “Who Are the Stones that Cry out?” Two Witnesses – “Elijah” and “Moses” Pearl Doxsey

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