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  1. What are pneuma and ruach? In the Christian Greek texts "pneuma" is always designated as a neuter noun - meaning the writers understood it as a what or a which but never a who, let alone a he or him [note for clarification for those who would hope to salvage the "who" for trinity purposes, ho parakleetos is a descriptive masculine noun used in reference to the neuter noun pneuma in John 14:16, 26 and John 15:26. The demonstrative pronoun of ho parakleetos is ekeinos, meaning "that" or "that one." The author has appropriately used ekeinos in reference to ho parakleetos as "that one," whereas most translations incorrectly translate ekeinos as "He." ] This is consistent with the Hebrew cognate ruach [the Hebrew word you often see translated as "spirit"], which merely means, literally, in its concrete, an impersonal force which enacts upon other things. Like the "wind" which enacts upon the leaves of a tree and appears to make the tree animate. "Wind" is in fact how the word ruach is first used in the biblical text in Genesis. One example: John 3:8, "“The wind [pneuma] blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit [pneuma].” [ESV]. The same word and gender and form is used in both places. In one instance, those performing the english translation hold true to existing koine Greek grammatical rules - and in the second instance, they blatantly depart from those rules - any suppositions as to why?
  2. John 3:16 - ‘He gave His only begotten Son’. Watchtower teaching: JWs teach that the term ‘Son of God’ refers to Jesus as a separate created being, just as Isaac was called Abraham’s ‘only begotten son’ (Hebrews 11:17), and that Jesus as ‘Son of God’ was not God Himself. JWs claim that Almighty God is the Father of Jesus in the same sense that Abraham is the father of Isaac. JWs claim that God is the senior, and Jesus is the junior - in time, position, power and knowledge. The Bible teaching: Isaac was not Abraham’s ‘only son’. Abraham had begotten a number of other sons, such as Ishmael, Zimram, Jokshan, Medan, Midian, Ishbak and Shuah (Genesis 25:2). The term ‘only begotten Son’ means that Isaac was Abraham’s unique son. Hence Jesus is ‘the only begotten Son’ in the sense that no-one else is as unique as Jesus. Jesus is alone all that God is. ‘All things that the Father hath are mine.’ (John 16:15). If Christ has all the attributes that the Father has, then Christ is God, because only God has eternality, omniscience, omnipresence, and omnipotence. Question: What did ‘Son of’ mean among the ancients? The idea that the title ‘Son of God’ indicates inferiority to the Father, is based on a faulty conception of what ‘Son of’ meant among the ancients. Though it can mean ‘offspring of’ in some contexts, it also carries the more important meaning: ‘OF THE ORDER OF’ It is used in this way as follows: i) ‘The sons of the prophets’ (I Kings 20:35) meant ‘of the order of the prophets’; ii) The ‘sons of the singers’ (Nehemiah 12:28) meant ‘of the order of the singers’; iii) ‘Of the sons of Asaph’ (Nehemiah 11:22) meant ‘of the order of Asaph’. Hence, the phrase ‘Son of God’ means ‘of the order of God’ as a claim to Christ’s undiminished Deity. Ancient Jews and Orientals used the phrase ‘son of’ to indicate sameness of nature and equality of being. When Jesus claimed to be the Son of God, His Jewish contemporaries fully understood that He was claiming to be fully equivalent to God. Hence, when Jesus claimed to be the Son of God, the Jews said, ‘We have a law, and by our law he ought to die, because he made himself the Son of God’. (John 19:7). ‘he said that God was his Father, making himself equal with God.’ (John 5:18). Ask: If the phrase ‘son of’ meant sameness of nature and equality of being among the ancients, as historical records clearly show, then what does this tell us about the meaning of the phrase ‘Son of God’? Christ was Son of God before His human birth: i) ‘For God sent not his Son into the world to condemn the world . . .’(John 3:17). That Christ, as the Son of God, was sent into the world, implies that He was the Son of God before His incarnation. ii) Proverbs 30:4 shows God as the Creator who has a Son: ‘What is his name, and what is his son’s name?’ This speaks of God the Father and God the Son in present tense terms in OT times. iii) ‘the form of the fourth is like the Son of God’. (Daniel 3:25). Nebuchadnezzar threw three men into the fiery furnace, yet he saw the Son of God walking with them in the furnace. The Masoretic Text and Septuagint reads, ‘Son of God’(singular) not ‘a son of the gods’ as in the JW New World Translation and the NIV.
  3. There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again. 8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. 9 Nicodemus answered and said unto him, How can these things be? 10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? 11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish, but have eternal life. 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. 22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. 23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized. 24 For John was not yet cast into prison. 25 Then there arose a question between some of John's disciples and the Jews about purifying. 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. 27 John answered and said, A man can receive nothing, except it be given him from heaven. 28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. 29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. 30 He must increase, but I must decrease. 31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. 32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. 33 He that hath received his testimony hath set to his seal that God is true. 34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. 35 The Father loveth the Son, and hath given all things into his hand. 36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

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