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Heavily armed Soldiers have beaten up Jehovah’s Witnesses over banned church services. CHURCH members and leaders of a JehovahÂ’s Witnesses branch n LusakaÂ’s Kamwala area were this morning beaten up by a combined team of military personell after they attempted to gather for a church service. Last week, the Ministry of Health banned church gatherings and other gatherings in a bid to contain the Cholera situation in the country. While some churches have complied, a few others have opted to go ahead with their worship services. A branch of the JehovahÂ’s Witnesses in Kamwala this morning decided to ignore the government directive. A few minutes into the church service, a Land cruiser full of military personell and police officers landed at the church premises and ordered the church leaders to stop the service— according to an eye witnesses. “When the leaders tried to resist the order, the soldiers just started beating up the leaders. When the members tried to protest, they were also slapped. ThatÂ’s how everyone scampered in different directions,” said an eye witness. The church has now been closed. Source

CONGREGATION MEETINGS POSTPONED! Due to the outbreak of cholera in some parts of Zambia, the government through the ministry of health has resricted the gathering of more than five people from different households, all schools closed and religious gatherings suspended until further notice in order to reduce risk of spreading of cholera in non infected households or areas. In line with this direction, our yesterday's midweek meetings were postponed until further notice. From Lusaka Munali West

Zambia is a so-called Christian nation, and many believers accept an adulterated form of Christianity. Only 5 percent of this south African nation is unreached by the gospel, according to Operation World. This statistic reflects more than 150 years of missionary efforts in Zambia, but numbers don’t tell the whole story. Many among the 95 percent considered “Christian” engage in unbiblical practices, participating in either ethnic or cultic religious activities. Luke Buleya is pastor of Chikondi Baptist Church in Zambia’s capital city, Lusaka, and a former executive secretary of the Baptist Fellowship of Zambia. He attributes the inconsistency to false religious influences dotting the spiritual landscape—ancient cult traditions, Jehovah’s Witnesses, and prosperity theology. In his training of church leaders throughout southeastern Zambia, Buleya notes a shortage of biblically sound resources. Pastors have no trouble presenting Christianity, he says, but without theological understanding they often falter in the face of opposition regarding the exclusivity of the gospel. “Traditional African upbringing permits dabbling in anything spiritual,” he explains, “and it forbids forsaking ancestral rituals and worship.” Three Main Foes Although missionaries have targeted false religious activities since the colonial period, Zambians continue to participate openly in a number of events celebrating Nyau, a religious cult in southern Africa. International cultural preservation and tourism groups encourage Nyau ritual practices, which Christians embrace as part of their heritage. The Jehovah’s Witnesses are another religious organization popular in this region. The cult gains influence through broadly distributing its free magazine, The Watchtower. Iwell Phiri is a pastor of Golgotha Baptist Church in rural Sinda and oversees more than 50 church leaders in a 500-kilometer radius. “They spread their materials everywhere—in offices, on benches, from door to door,” he says. The third deception in Zambia’s spiritual minefield—the prosperity movement—lends credibility to the country’s ancestral traditions by borrowing from their cultic practices. Buleya says thousands watch televised programs to hear “prophesies” of blessings that are soon to come their way, or that they’re not prospering due to a curse. These self-proclaimed prophets are similar “to witchdoctors,” Buleya explains, lamenting the use of pagan elements in worship services conducted in the name of Christ. Defusing Deception Tourist-driven fascination with pagan worship, the proliferation of Jehovah’s Witness materials, and the upsurge in prosperity teaching demand a renewed focus in pastoral training. These destructive forces also highlight the need for strong theological support. Clair Ziolkowski, founder of Beautiful Feet Ministries in Canada, said Buleya functions as his “man on the ground” by coordinating distribution of Bibles and theological resources to Zambian pastors and church leaders. In January 2016, Ziolkowski delivered several pallets of materials to Zambia, including Packing Hope books for Christian leaders from TGC International Outreach (TGC IO). His visit included a stop at the International Bible College in Lusaka, where dean of students Bernard Mwepu assigns class readings from resources such as Thabiti Anyabwile’s Finding Faithful Elders and Deacons, David Helm’s Expository Preaching, and R. C. Sproul’s Everyone’s a Theologian. One student at the college, Oscar Kayombo, sensed something amiss in the prosperity teaching he’d grown up hearing. “There was no explanation of the Bible, just an emphasis that being a Christian was the way to get what you wanted.” Kayombo’s eyes were opened while reading Everyone’s a Theologian: “If this book had been available to pastors in my country years ago, we might have avoided many troubles over false teaching.” Zambia’s rural areas also benefit from access to sound theological resources. TGC IO resources are part of a new satellite training program for remote students with financial constraints or pastoral responsibilities that keep them from attending classes. The materials strengthen the ministries of village pastors, Mwepu said: “We train one leader in a village church, and he is able to shepherd that church and increase understanding in the whole congregation.” Buleya reports that Packing Hope materials are entering villages where people believe The Watchtower has the same authority as the Bible. “Now they have solid doctrinal material to diffuse deceptive influences,” he said. Redundant Rituals Both Buleya and Phiri have seen believers’ lives changed, by God’s grace. “Many are sticking to the Word,” Phiri said. “They don’t care what the false teachers are telling them.” Entire congregations are now reminded that, in Christ, the old man is gone and the new has come (2 Cor. 5:17). This helps Zambian believers understand that rituals to rid themselves of evil spirits are unnecessary, Buleya said, “and they abandon them.” source Zambia: Jehovah's Witnesses Deserve Pat On the Back Jehovah's Witnesses in Zambia. Known for our Bible educational work and for distributing the magazines, The Watchtower and Awake! Free tours available Zambia has one of the highest concentrations of JWs in the world. Their influence has impacted the political climate in that country to such an extent that the president attributes low voter turnout to the JWs. This statement comes from a man who got less than 1% (0.87) of the vote in the presidential election in January 2015, who is a televangelist Pastor when he is not playing politics, and who, on losing the presidential election "sold the part of [his political party] he is holding to president Edgar Lungu" in exchange for an appointment as ambassador to some country in South America. Jehovah's Witnesses are too well known in Zambia for anyone to pay attention to this ploy. "National Revolution Party leader Cosmo Mumba has appealed to the Register of Societies to force Jehovah Witnesses to start singing the national anthem and participate in national elections or be banned. Force Jehovah Witnesses to start voting or ban them from practising in Zambia Jehovah’s Witnesses are already numerous and very active in outreach

SOME Jehovah’s Witnesses in Eastern Province have protested paying homage to dead ancestors in mandatory contributions towards the hosting of the Ngoni’s N’cwala traditional ceremony. In a petition to the Constitutional Court, Patrick Vumisa and 14 others of Magodi Vumisa village in Chipata have challenged the directive by N’cwala organising committee to order a mandatory contribution of K1 per person towards the financing of the traditional ceremony. The petitioner, on behalf of 14 members of the Khova Congregation of Jehovah’s Witnesses, complained that the ceremony involved traditional practices which were not in conformity with their faith. “The N’cwala traditional ceremony involved paying homage to dead ancestors for the bumper harvest for the year and the Paramount Chief is given the first fruits to taste. “The N’cwala traditional ceremony also involves slaughtering a black bull, cutting its throat and draining out blood which is collected and given to the chief to drink some of it. ‘‘The petitioners find the N’cwala traditional ceremony to be in conflict with their Bible-based beliefs on blood and ancestor worship which the Bible condemns,” he said. Mr Vumisa and his colleagues have declined to contribute the K1 fee demanded as it would mean they were indirectly supporting spiritualism and dead ancestor worship against their faith. They charged that their refusal to participate in the unbiblical practice has infuriated the people in the area, where the chief summoned them and ordered them to do manual labour at his farm as well as pay one goat each as punishment. “That some of the petitioners have already worked on the chief’s farm out of fear but have not paid a goat each. He charged that they were obedient subjects of the chiefdom and had supported all community projects which were not in conflict with their Bible-trained consciences. They charged that no Zambian law authorised chiefs to levy fees on subjects towards traditional ceremonies and that the directive to support the N’cwala was contrary to their freedom of conscience, contravened Article 19 of the Constitution and was illegal. ‘‘The chief’s pronouncement that all those who will not pay the fines in full will have their farmlands repossessed and their place of worship demolished and chased from the chiefdom is equally unlawful and unconstitutional as it infringes Article 16 of the Constitution and the UN international covenant on civil and political rights to which Zambia is a signatory,” they submitted. They have applied for an injunction to retrain the respondents from infringing on their constitutional rights until the determination of the matter before court. Source: http://zambiadailynation.com/2016/06/22/jehovahs-witnesses-challenge-ncwala-orders-in-court/

UNA CONGREGACIÓN DE ZAMBIA EN ÁFRICA, CON 150 PUBLICADORES, TUVO UNA ASISTENCIA DE 707 A LA CONMEMORACIÓN !!