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Chronology of the Life of Jesus Christ


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    • By JW Insider
      We know that dates like 1513 BCE, 606 BCE, 587 BCE, 539 BCE, 70 CE (or AD), don't occur in the Bible, nor in the ancient astronomical diaries either. If we can pin a specific astronomical event to a record of any of Nebuchadnezzar's years, it would help. But we don't need those kinds dates yet. We can get them later.
      The first thing we need to do is to figure out where the variously listed kings fit in our timeline relative to each other. If we knew the order of the kings in succession and knew how long they each ruled for, we could at least create a "relative" timeline.
      So. To begin. Do ancient records provide an agreed upon list of kings, their order of succession, and the lengths of their rule?
      Yes.
      Do all ancient records agree?
      No. (Most would argue that they agree in all the important areas, and minor disagreements are easily fixed, but we should still admit that not all records are 100% in agreement.)
      So. Can we find two or three that do agree with each other, or perhaps even the majority of the records, in order to start a tentative timeline, and then deal with the disagreements later?
      Yes. The most important of the ancient records from Babylon itself and from those who made use of Babylonian records for astronomical purposes all agree anyway (Babylonians, Persians, Greeks). We would expect the most accurate records to relate to works for predicting or understanding eclipses (for example) or various lunar cycles  and planetary movements. We know that certain types of astronomical phenomena were predicted in advance, or even known to be occurring even if invisible behind thick clouds, or because it occurred below the horizon, or invisible because some events relative to stars and planets could not be seen in the daytime. So  we should expect records accurate enough to be used to actually calculate and predict a future eclipse even if it would be invisible.
      OK. So we'll put into our chart an example where two of these records agree with each other. For now, we'll pick the Royal King List that must have been available to Ptolemy's Almagest as a kind of "look-up table" and the writings of Berossus a Babylonian historian/priest from the Seleucid Period. They both agree on the following:
      Nabopolassar        21 years Nebuchadnezzar  43 years Awel-Marduk         2 years Neriglissar             4 years [Labashi-Marduk  9 months]* Nabonidus            17 years So, we have two "witnesses" (so far) to the names, years, and order of succession for these kings, which I will place in the chart below. To save space and give us a fairly legible font size, I only put in the last few years of Nabopolassar's 21 year reign. And we haven't discussed the length of position of Cyrus reign yet, but both Berossus and the Royal King List give him 9 years starting immediately after the 17th year of Nabonidus.
      So this, so far, becomes an 81-year span (arbitarily) from the 16th year of Nabopolassar up to the 9th year of Cyrus as King of Babylon. It might not be right, but it's a version that we can begin to test against the data to see if it holds up. E-M by the way, is short for Evil-Merodach (Awel-Marduk).

      1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 Nabopo-lassar N E B U C H A D N E Z Z A R II (reigned for 43 years) E-M Nerig- lissar N A B O N I D U S C Y R U S 16 17 18 19 20 21 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 1 2 1 2 3 4 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 1 2 3 4 5 6 7 8 9  
      *Labashi-Marduk reigned only a few months, but we would NOT expect his name included in a timeline used for counting the number of years between any points on the timeline. And we definitely would not expect it to be included for any purposes related to astronomy calculations. That's because if a reign was so short that it started in a year already counted as "Neriglissar 4" and it ended before the start of "Nabonidus 1" then it should not be inserted because those full years were already counted. In fact, it would be considered a mistake then to include it in an astronomical reference, because it would have thrown off all calculations. predictions and cycles by a full year, making the entire king list worthless. In this case, Berossus, in the role of historian mentions him, but in the Royal King List used for astronomical purposes as a reference for Ptolemy's Almagest, for example, it should NOT be listed, and it wasn't.
    • By The Librarian
      Part of a series on:
      The Last Hours of Jesus Christ - Phil Hayworth, CO
      Appreciating the Death of Jesus - Ciro Aulicino

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    • By JW Insider
      Looking at today's scripture text, I see that there is a fairly good reference to the concept of "core doctrines" in the commentary. Some have questioned whether this concept of core doctrines is correct, with the alternative being that we should accept ALL doctrines, great and small, with equal vigor. In other words, we should be ready to die for the our current teaching concerning "whether people of Sodom would be resurrected" just as strongly as we should be ready to die for the doctrine of the Ransom.
      The day's text is about the resurrection, and the commentary speaks of the importance of including this among our key doctrines, as if it might not have been "up there" with the rest.
      *** Text for Tuesday, December 10, 2019 ***
      What are the key teachings of your faith? Surely you would stress that Jehovah is the Creator and Life-Giver. You would likely mention your belief in Jesus Christ, who died as a ransom. And you would happily add that an earthly paradise is ahead, where God’s people will live forever. But would you mention the resurrection as one of your most cherished beliefs? We have good reasons to include the resurrection as a key teaching even if we personally hope to survive the great tribulation and live on earth forever. The resurrection is central to our faith. Had Christ not been resurrected, he would not be our ruling King, and our teaching about Christ’s rule would be in vain. (1 Cor. 15:12-19) However, we know that Jesus was resurrected, and we hold firm to our belief in the resurrection.
      Note that the text reminds us a few things that the great crowd, perhaps, do not get reminded of enough: We might die. The great hope is that "You May Survive Armageddon into God's New World." But since the book of that title came out, most of us who studied that book as JWs are now dead. The key teachings mentioned above are therefore:
      Jehovah is the Creator, Jesus' Ransom, Living Forever in an Earthly Paradise The Resurrection The Teaching about Christ's Kingdom I would agree that these are definitely the core teachings.
      Of course that final one might be a nod to "1914" as a key teaching, but it is worded here in such a way that no one could dismiss Christ's Kingdom as a key teaching. This is true whether one focuses on the
      Kingdom preaching beginning in 29 CE through 33 CE, or the Kingdom's beginning in 33 when Christ began to rule as king (1 Cor 15, Colossians 1, Acts 2, Revelation 1, etc.), or the historical outworking of the Kingdom with renewed emphasis on preaching since WWI, or the focus on what that Kingdom will bring to the new heavens and new earth. But the fact that 1 Cor 15 is quoted above as the context to the teaching about Christ's rule, and that Paul goes on in verse 25 to indicate that "sit at my right hand" is the equivalent of "rule as king" tells me that 1914 might have been left off on purpose. (Because Jesus sat at God's right hand in 33 CE., therefore he began ruling as king in 33 CE. --1 Cor 15:25)
      That's an easy solution to all the current difficulties and contradictions in the 1914 teaching. But it's not the "difficult teaching" I had in mind.
      If you look at the text through the Watchtower Library, you will also see that it is somewhat related to the material for the Midweek meeting (December 9-15), which starts out with a discussion of Revelation 11.
      *** Text for Tuesday, December 10, 2019 ***
      TREASURES FROM GOD’S WORD
      • “‘Two Witnesses’ Are Killed and Brought Back to Life”: (10 min.)
      Re 11:3—“Two witnesses” prophesy for 1,260 days (w14 11/15 30)
      Re 11:7—They are killed by “the wild beast”
      Re 11:11—The “two witnesses” are brought back to life after “the three and a half days”
      I'll explain later today.
    • By Jack Ryan
      So at family worship my PIMI husband was talking about baptism with my son. He asked him when he would like to get baptized and my son said “Dad I’m not in any rush. Jesus was 29 when he got baptized”.
      I did not coach him or teach him this. I was just so thrilled that he is thinking more for himself and using logic.
      Also, what the hell was Jesus doing from age 10-30 before his ministry anyways?
      But dont think about Jesus getting himself and his family financially secured for 10 years before spending 3 preaching... that is thinking that is not tolerated by the borg!
    • By The Librarian
      The Holy Bible > List of Biblical Persons > Jesus Christ

      Jesus (/ˈdʒiːzəs/; Greek: Ἰησοῦς Iesous; 
      Hello guest! Please register or sign in (it's free) to view the hidden content. . (Hello guest! Please register or sign in (it's free) to view the hidden content. ) to 33 C.E.), also referred to as Jesus of Nazareth, is the Son of Jehovah God and the awaited Messiah of the Hello guest! Please register or sign in (it's free) to view the hidden content. .The name Jesus (Gr., I·e·sous′) corresponds to the Hebrew name Jeshua (or, in fuller form, Jehoshua), meaning “Jehovah Is Salvation.” The name itself was not unusual, many men being so named in that period. He is also referred to as Jesus Christ, from the Greek Khri·stos′, the equivalent of the Hebrew Ma·shi′ach(Messiah), and means “Anointed One.” Our Modern day, most widely used Gregorian calendar uses the terms B.C. (Before Christ) and A.D. (Anno Domini = Year of our Lord in Latin) basing our current year of 2014 as the year since his supposed birth according to a medieval estimate.

      The person who became known as Jesus Christ did not begin life here on earth. In heaven he was known as Michael the Archangel. He himself spoke of his prehuman heavenly life. (Joh 3:13; 6:38, 62; 8:23, 42, 58) John 1:1, 2 gives the heavenly name of the one who became Jesus, saying: “In the beginning the Word [Gr., Lo′gos] was, and the Word was with God, and the Word was a god [“was divine,” AT; Mo; or “of divine being,”Böhmer; Stage (both German)]. This one was in the beginning with God.” Since Jehovah is eternal and had no beginning (Ps 90:2; Re 15:3), the Word’s being with God from “the beginning” must here refer to the beginning of Jehovah’s creative works. This is confirmed by other texts identifying Jesus as “the firstborn of all creation,” “the beginning of the creation by God.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ) Thus the Scriptures identify the Word (Jesus in his prehuman existence) as God’s first creation, His firstborn Son. This is direct opposition to the popular and later teaching of the Trinity by the Hello guest! Please register or sign in (it's free) to view the hidden content. .

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      That Jehovah was truly the Father or Life-Giver to this firstborn Son and, hence, that this Son was actually a creature of God is evident from Jesus’ own statements. He pointed to God as the Source of his life, saying, “I live because of the Father.” According to the context, this meant that his life resulted from or was caused by his Father, even as the gaining of life by dying men would result from their faith in Jesus’ ransom sacrifice.—Joh 6:56, 57.

      Logically, it was to this firstborn Son that Jehovah said: “Let us make man in our image, according to our likeness.” (Ge 1:26) All these other created things were not only created “through him” but also “for him,” as God’s Firstborn and the “heir of all things.”—Hello guest! Please register or sign in (it's free) to view the hidden content. ; Heb 1:2.

      Jesus began his life billions of years before the first human ever existed (Compare Mic 5:2.) and was used by his father in the creation of all of the universe (Joh 1:3; Hello guest! Please register or sign in (it's free) to view the hidden content. ) and the other angels and spirit creatures in heaven (Da 7:9, 10; Hello guest! Please register or sign in (it's free) to view the hidden content. ),

      Jesus was conceived by Hello guest! Please register or sign in (it's free) to view the hidden content.  being transferred from his heavenly life as Michael the Archangel into the womb of a virgin named Mary who was engaged to Joseph. He was born in Bethlehem as a human baby Hello guest! Please register or sign in (it's free) to view the hidden content. . A Hello guest! Please register or sign in (it's free) to view the hidden content.  guiding astrologers to pay tribute to him.
      He was later raised in Nazareth where Hello guest! Please register or sign in (it's free) to view the hidden content. .  
       
       
      See also:
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      The Memorial of the Death of Jesus Christ
    • By Israeli Bar Avaddhon
      Everything we read about the "70-Week" prophecy reported in the book "Pay Attention to Daniel's Prophecy!" (Chapter 11) is worthy of attention and demonstrates how accurate and reliable the word of God is even when pronouncing prophecies very distant in time. The historical accuracy and the numerous Scriptural references that gave weight and authority to the whole speech were also evident. Anyone who approaches the Word of God without preconceptions can not but be struck by this demonstration of power and wisdom on the part of God. The explanation of the 70 weeks is unexceptionable but can be said to be the same as other prophecies? What about those calculations on which many of us have based the hopes of a lifetime and that clashed with the criticism of the majority? We are talking about 1914. Is this also a prophecy of Daniel? Was this also treated with the same marvelous accuracy of the seventy weeks we have just read? Although it may not be easy, we try to be truly objective because understanding or not understanding the prophecy, like the rest of God's Word, can make much difference to our eternal future - John 17: 3; 2 Thessalonians 1: 8   WHAT DID OF 1914?   The book "Pay Attention to Daniel's Prophecy" on pages 85 to 97 explains in detail the dream of Nebuchadnezzar and the 7-time prophecy asserting that it indicates the coming of the Kingdom of God in 1914. It would therefore be profitable to take the book and compare it with what will be read below. Does Nebuchadnezzar's dream really prophesy the coming of the Kingdom of God in 1914?   THAT'S IT? Let's try to examine what is written in the book without prejudices. At a first reading it seems that Jehovah God wanted to give a lesson of humility to Nebuchadnezzar, which happened. The "seven times", at least for him, were seven years and this is confirmed by the whole story. Reading all this without preconceptions, it does not seem that we should look for other explanations more or less hidden. However, let us take the thesis that "the tree indicates a dominion and a sovereignty much greater than those of the king of Babylon. It symbolizes the universal sovereignty of Jehovah, the King of the heavens, especially with respect to the earth ". This means, first of all, that the Kingdom of God is comparing, in a certain way, to the kingdom of Babylon and this strides with many biblical passages describing Babylon as the greatest enemy of God's people. It also means that the "vigilante" (ie an angel of Jehovah) decides to overthrow the Kingdom of God and this is, to say the least, strange. Some will object that we must not look for similarities in every aspect of the prophecy but also decide which part of the prophecy must have a second fulfillment and which one could be arbitrary enough. After all, we have no other scriptural references to show us which details to focus on and which to leave out. So it is being said that the prophecy of the tree applies entirely to Nebuchadnezzar while only a small part would apply to the Kingdom of God. For the prophecy of the "seventy weeks" we did not need to break the prophecy to try to understand who was applied or if it applied to more than one person because the subject was clear and recognizable from the beginning. On the contrary, all the 7-day prophecy is built on a single verse that is what it says ... "The tree grew and became strong, and its same height finally reached the heavens and was visible to the end of the whole earth" (Daniel 4:11). Meanwhile, the writing says that the tree "becomes visible" to the end of the earth and not that "embraces the end of the earth" and the meaning is very different. The aforementioned book says: "the great tree represents the 'domain that reaches the end of the earth', which embraces the whole realm of mankind. Thus it symbolizes the universal sovereignty of Jehovah, particularly in relation to the earth. - Daniel 4:17 ". "Reaching the end of the earth" means that it extends the domain to the end of the earth while "being visible to the end of the earth" means that it is known, famous. AnyhowÂ… is not it a bit fragile, let's say risky, to build a series of prophecies (all linked together) on this single explanation? Note that the specification "particularly in relation to the earth" is due to the fact that the universal sovereignty of Jehovah is, indeed, universal, for which the tree should have been seen not only in the whole earth but throughout the universe. By specifying, instead, "in relation to the earth", we can exclude the skies from the vision and take the application for good. Anyway, we should ask a question. Is the fact that the tree reaches the heavens or the end of the earth itÂ’s a demonstration or even an indication of the fact that we are talking about the Kingdom of God? We always leave the Bible to enlighten us. Notice what Jehovah told Ezekiel in reference to the Pharaoh. Ezekiel 31: 1-8 says Â… “In the 11th year, in the third month, on the first day of the month, the word of Jehovah again came to me, saying: Hello guest! Please register or sign in (it's free) to view the hidden content.  “Son of man, say to Phar?aoh king of Egypt and to his hordes,Hello guest! Please register or sign in (it's free) to view the hidden content. ‘Whom are you like in your greatness?  Hello guest! Please register or sign in (it's free) to view the hidden content.  There was an As·syr?i·an, a cedar in Leb?a·non,With beautiful branches like a shady thicket, lofty in stature;Its top was among the clouds.  Hello guest! Please register or sign in (it's free) to view the hidden content.  The waters made it grow big, the deep springs of water caused it to grow high. Streams were all around where it was planted;Their channels watered all the trees of the field.  Hello guest! Please register or sign in (it's free) to view the hidden content.  That is why it grew taller than all the other trees of the field. Its boughs multiplied, and its branches grew longBecause of the abundant water in its streams.  Hello guest! Please register or sign in (it's free) to view the hidden content.  All the birds of the sky nested in its boughs,All the wild animals of the field gave birth under its branches,And all the populous nations were dwelling in its shade.  Hello guest! Please register or sign in (it's free) to view the hidden content.  It became majestic in beauty and in the length of its branches,For its roots went down into abundant waters.  Hello guest! Please register or sign in (it's free) to view the hidden content.  No other cedars in the garden of GodHello guest! Please register or sign in (it's free) to view the hidden content. could compare to it. None of the juniper trees had boughs like it,And none of the plane trees could match its branches. No other tree in the garden of God could rival its beauty”. Do we note some similarities with the vision of Nebuchadnezzar? Both are compared to tall and mighty trees. Both reach high heights, up to the sky in fact the expressions "reach the heavens" or "reach the clouds" are equivalent - Compare Job 22:14; Isaiah 14:14; Daniel 7:13 Of both we notice the big difference with the other trees. Of both it is said that all the flying creatures and all the wild beasts find food and shelter. Now if we apply the principle that the tree that "reaches the clouds" must represent the Kingdom of God, then even the Egyptian empire should be an antitype of the Kingdom. Unfortunately, however, in this story there is no mention of the "times" and consequently it is not possible to count anything. If you think it's ridiculous that the Egyptian empire will represent the Kingdom of God, why should it be acceptable to the Babylonian empire? Jehovah goes on to say ““Therefore this is what the Sovereign Lord Jehovah says: ‘Because itHello guest! Please register or sign in (it's free) to view the hidden content. became so tall, lifting its top among the clouds, and its heart became arrogant because of its height, Hello guest! Please register or sign in (it's free) to view the hidden content.  I will hand it over to the mighty ruler of the nations.Hello guest! Please register or sign in (it's free) to view the hidden content. He will surely act against it, and I will reject it for its wickedness”. The Pharaoh was exalted, just as Nebuchadnezzar did, and for this reason God decided to humiliate him - Matthew 23:12 Nebuchadnezzar escaped with seven years of madness while Pharaoh's empire was besieged. Also this verse remarks the fact that God takes away and gives "the kingdom to whom he wills" (and in this case He gave the kingdom of Pharaoh to the "despot of nations"). Ezekiel 31: 12-14 continues Â… “And foreigners, the most ruthless of the nations, will cut it down, and they will abandon it on the mountains, and its foliage will fall in all the valleys, and its branches will lie broken in all the streams of the land.Hello guest! Please register or sign in (it's free) to view the hidden content. All the peoples of the earth will depart from its shade and abandon it. Hello guest! Please register or sign in (it's free) to view the hidden content.  All the birds of the sky will live on its fallen trunk, and all the wild animals of the field on its branches.Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content.  This is so that no tree near the waters should grow so tall or lift up its top among the clouds and that no well-watered tree may reach up to them in height. For they will all be given over to death, to the land down below, along with the sons of mankind, who are going down into the pit.Â’. Even this tree is cut down and humiliated (Jehovah will do this through the king of Babylon). Because of the many similarities with the kingdom of Egypt, are we really certain that the tree that "reached the heavens" refers to the Kingdom of God?   When we talk about 1914, are we really like the Bereans? Or are we "Bereans" only when we have to refute the doctrines of Christianity?   There is another interesting detail that should make us reflect. The Bible compares the heavens to governments, be they human or celestial. Applying this concept to the tree that reaches the heavens and whose other trees do not stand comparison with it, it would simply mean that this tree has the kingdom over the other (smaller) kingdoms and of Babylon the Great is said to have " the kingdom over the kings of the earth "- Revelation 17:18 The only legitimate parallel that you can do with Babylon, without fear of taking corners, is related to Babylon the Great because it is the parallelism that makes the Bible. Indeed, all the world empires mentioned in the Scriptures had, for a time, the kingdom over the other kingdoms. Cyrus, in fact, said of himself ... "I am Cyrus, king of the world, great king, legitimate king, king of Babylon, king of Sumer and Akkad, king of the four extremities (of the earth), son of Cambyses (Ka-am -bu-zi-ia), great king, king of Anzan, nephew of Cyrus ,. . . descendant of Teispe,. . . of a family (that) has always reigned ". (Ancient Near Eastern Texts, edited by J. B. Pritchard, 1974, p.37). Undoubtedly humility was not a characteristic appreciated by the Persians as well as by the Babylonians but in fact the kingdom had power over the other known kingdoms (so to be called "king of the four ends of the earth") and so it could be said that its height had reached the heavens and was visible or known to the ends of the earth. In the story of Ezekiel and in that of Daniel there is no reference, just anyone, to the Kingdom of God, on the contrary ... both accounts mention a judgment from God on enemy nations, proud and violent. Any chronological calculation should respect the subject in being and in fact this part of the Scripture is very different from what is said about the "seventy weeks" - Daniel 9: 24-27 In the account of Daniel chapter 9, one speaks clearly of the Messiah (see Daniel 9:25) and it is not necessary to read what is not written. Anyone who wanted to be polemical could discuss the start date from which to count the "weeks" or even the adduct method * (one day for a year) but certainly we can not discuss the subject in existence (the Messiah). It could also be absurd to discuss who the Messiah really was (which Jews are still discussing) but certainly we can not argue that Daniel chapter 9 speaks of the arrival of the Messiah! Instead, Daniel chapter 4 speaks of Nebuchadnezzar and his kingdom, while all the "understanding" concerning the Kingdom of God is built on four lines in the book "Pay attention to Daniel's prophecies!" That read: "But the great tree represents the domain that reaches the end of the earth, which embraces the entire kingdom of mankind. Thus it symbolizes the universal sovereignty of Jehovah, particularly in relation to the earth. - Daniel 4:17 "(chapter 6, page 87 of the Italian edition of the book). Does not this seem like a very firm statement with a very weak base? Let us try not to tell Daniel 4:17 what he does not really say because it is enough to know the basic rules of grammar so as not to be distracted by the subject. The subject is Nebuchadnezzar and God makes him understand that, because of the fact that he is exalted, he would have taken away his kingdom and given it to whoever He had wanted (exactly as He did to Pharaoh). In practice the one who really rules is the Creator and the other kingdoms exist only because He allows it - Compare Romans 13: 1 So there is no reason to believe that the tree (that is, one of the many governments that Jehovah has permitted in the history of mankind), actually represents the Kingdom of God. If someone wants to imply that the fact that God mentions His dominion is indicative that the tree itself represents His dominion (and is an incredible semantic acrobatics) then we can take the story reported in 2 Kings 19: 14-19 and do it same reasoning. “Hez·e·ki?ah took the letters out of the hand of the messengers and read them. Hez·e·ki?ah then went up to the house of Jehovah and spread themHello guest! Please register or sign in (it's free) to view the hidden content. out before Jehovah.Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content.  And Hez·e·ki?ah began to prayHello guest! Please register or sign in (it's free) to view the hidden content. before Jehovah and say: “O Jehovah the God of Israel, sitting enthroned aboveHello guest! Please register or sign in (it's free) to view the hidden content. the cherubs,Hello guest! Please register or sign in (it's free) to view the hidden content. you alone are the true God of all the kingdoms of the earth.Hello guest! Please register or sign in (it's free) to view the hidden content. You made the heavens and the earth. Hello guest! Please register or sign in (it's free) to view the hidden content.  Incline your ear, O Jehovah, and hear!Hello guest! Please register or sign in (it's free) to view the hidden content. Open your eyes,Hello guest! Please register or sign in (it's free) to view the hidden content. O Jehovah, and see! Hear the words that Sen·nach?er·ib has sent to taunt the living God. Hello guest! Please register or sign in (it's free) to view the hidden content.  It is a fact, O Jehovah, that the kings of As·syr?i·a have devastated the nations and their lands.Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content.  And they have thrown their gods into the fire, because they were not godsHello guest! Please register or sign in (it's free) to view the hidden content. but the work of human hands,Hello guest! Please register or sign in (it's free) to view the hidden content. wood and stone. That is why they could destroy them. Hello guest! Please register or sign in (it's free) to view the hidden content.  But now, O Jehovah our God, please save us out of his hand, so that all the kingdoms of the earth may know that you alone are God, O Jehovah.” Hezekiah knew very well that Jehovah was "the true God of all the kingdoms of the earth" and he prayed that Sennacherib would be stopped in his intent to destroy Jerusalem. We know very well what was the answer of Isaiah which last part reads Â… “Because your rage against meHello guest! Please register or sign in (it's free) to view the hidden content. and your roaring have reached my ears.Hello guest! Please register or sign in (it's free) to view the hidden content. So I will put my hook in your nose and my bridleHello guest! Please register or sign in (it's free) to view the hidden content. between your lips,And I will lead you back the way you came.” - 2 Kings 19:28 If we did the same reasoning as for chapter 4 of Daniel, then we might suppose that the "reign of Sennacherib" was also an antitype of the kingdom of God because he too had to learn (at his own expense) that Jehovah is "the true God of all. the kingdoms of the earth "or, in other words, "dominates over all mankind ". Unfortunately, even in this story there are no numbers, days, weeks or months to be calculated and therefore no reason to read "the coming of the kingdom of God" even where no mention is made of it. Is it possible that the strong desire to see the prophecies fulfill has influenced the intention and therefore pushed to read what was not actually written? This means that if you really want to see a second fulfillment of the story reported in Daniel chapter 4, you should respect the subject in being and that is Babylon. It is likely that the story of Daniel is simply telling the humiliation of Nebuchadnezzar and that the "seven times" mean only seven years but we can not be categorical. In this regard it is useful to reflect on the fact that even the humiliation of the Pharaoh, reported in Ezekiel, could have a second fulfillment as Jehovah says that he will "shake the nations" and this could be a reference to the Armageddon war.   So, without fixing ourselves too much with a specific date, in case the story of Daniel wanted to show us a second fulfillment of the prophecy, the report is actually saying: "Babylon will fall, will remain inactive for seven times and then rise again". This can only bring our mind back to the last mention that the Bible makes of Babylon - Revelation 17:5 The clues about Babylon the Great brought us to the nation of Israel so the question we should ask ourselves is ... "From what year we should start counting the 2520 years (ie 360 * 7) until we see the rebirth (if any) of Babylon? " From the story of Daniel the possible dates from which to count the seven times are two: 1) Since Nebuchadnezzar has had the vision or has fallen into "misfortune" (in fact, Daniel says "the tree is you" - Daniel 4: 20-22) 2) From the death of Nebuchadnezzar (if Nebuchadnezzar represents the kingdom of Babylon, his death is the moment when the tree is "knocked down" but it is to be noted that there is no reference to this in the narration of Daniel who, indeed, he says that the kingdom would be assured - Daniel 4:26) As far as the first hypothesis is concerned, it is impossible to have an accurate date because neither the Bible nor the secular history tells us in which year Nebuchadnezzar was expelled from his kingdom. This happened, obviously, after 597 a.E.V. (year in which Nebuchadnezzar brings the first Jewish prisoners to Babylon according to the secular date, there is a difference of 20 years with that of the slave who, in fact, puts 617 a.E.V.) and within 570 a.E.V. (if Nebuchadnezzar dies in 562 BCE - always according to the secular date - and the period of "captivity" lasts 7 years and the kingdom is returned to him presumed to have reigned for at least a year, 570 is the last useful year) . However in the first four chapters of Daniel we mention Daniel, Sadrac, Mesac and Abednego first as children (Daniel 1: 3, 4) and later as robust men (Daniel 3:12, 27) and all this before Nebuchadnezzar has the famous dream tree. This means that, from their deportation until the day when the king erected the image of gold, at least 15, 20 years passed. So if the Jews came to Babylon in 597 a.E.V. but they pass 20 years before the construction of the golden idol and having taken for good the secular date (562 a.E.V) it is possible to restrict the period from 577 a.E.V. up to 570 a.E.V. Obviously they are only estimates but the important date is the maximum time limit (570 a.E.V) so if from the deportation until the construction of the image had passed 15 years instead of 20, the starting date would be 582 a.E.V. but the last possible useful date would always be 570 a.E.V. The eventual rebirth of Babylon, if Daniel is talking about this, would have happened between 1943 E.V. (2520-577) and 1950 E.V. (2520-570). To reinforce this hypothesis there would also be the fact that the narration of his expulsion is the last story reported to Nebuchadnezzar. Few verses later, in fact, we no longer speak of him but of Baldassarre (Daniel chapter 5). It is reasonable to conclude, therefore, that Nebuchadnezzar had the vision in the last years, perhaps during the last decade of his reign.   The second hypothesis concerns the death of Nebuchadnezzar, which takes place, according to the secular sources, in 562 a.E.V. According to the slave, in 582 a.E.V. (see the book "Pay Attention to Daniel's Prophecy" chapter 7, page 99). Counting 2520 years we arrive at 1958 E.V. in the first case and to 1938 E.V. in the second case.   Hello guest! Please register or sign in (it's free) to view the hidden content. "Babylon will fall, remain inactive for seven times and then rise again"   What does recent history tell us? If, as we have seen, Babylon the Great is the nation of Israel, this would corroborate the first hypothesis. The first hypothesis places the rebirth of Babylon between 1943 and 1950. Indeed, the "resurrection" of Israel took place in May 1948.   Knowing the fixation of human beings for dates and calculations, however, it is prudent to pay attention to the most important things. The secular dates can not be secure, based on findings and comparisons more or less incomplete, and certainly we can not base our faith on this - 2 Corinthians 5: 7 What would happen if the 597 a.E.V., as well as 607 or 537 or any other date on which we based much of the biblical prophecies (without there being a real reason for doing so) tomorrow proved to be completely wrong? The consequences could be very serious and not just from a human point of view - Amos 3: 1, 2 We must not take Jehovah's mercy for granted, so we must be cautious in our statements. Since we have no certainty that the "seven times" do not simply represent seven years, we should not lose ourselves in these speculations. Is not the most important thing to understand the identity of Babylon the Great? Those who have truly studied the Bible without preconceptions have understood that Babylon the Great is indeed Israel and this has understood it regardless of dates and calculations. This is a crucial aspect of prophecy because it is the clues that guide us in the subjects and times in which we are living, such as road signs, and not the calculations - Compare Matthew 24:32, 33 and 2 Timothy 3: 1-5 and do a contrast with Matthew 24:36 There is no temporal indication for the killing of the two clothed witnesses (see Revelation chapter 11) but we know that they are revealed at the end of the war. We know that the city called "Sodom and Egypt" is Babylon the Great, hence Israel, and as a result we also know which nation and events to watch carefully. That the Bible actually prophesises the year of his "resurrection" or not, is certainly interesting but not fundamental for those who believe that it is indeed the inspired Word of God. Fundamental, if anything, will be "get out of it" when the UN prepares to destroy it.   * However the Bible confirms the "one day for a year" method and also that this was the same method used by God's people - Ezekiel 4: 6; Luke 3:15 ** The Bible allows us to be "fully competent" then all the speeches made on 607 a.E.V. pro and contra, they are absolutely useless. Nebuchadnezzar's dream, as we have seen, has nothing to do with the Kingdom of God    
    • By Jack Ryan
      As the title says, where did the other 23 chromosomes come from for Jesus? Because Mary had no way to give him a Y chromosome, making him a boy, without a guy’s sperm.
    • By Jesus.defender
      Did Jesus really say He was God?
      That’s exactly how Jesus’ original audience seemed to take it when He said, “I and the Father are one.” In fact, the Jews were ready to kill Him right there! Why? “Because you,” they said, “a mere man, claim to be God” (John 10:33).
      On another occasion, He used the personal name of Israel’s God–the name revealed to Moses (Exodus 3:14)–to refer to Himself. And He even used the Torah for context, so no one would misunderstand Him: “Before Abraham was, I AM” (John 8:58). This would be about wild as telling a Muslim, “I am your God, Allah.” Don’t try that in Saudi Arabia! It’s no wonder the Jews tried to stone Him to death. That was the exact penalty for blasphemy under the Jewish legal system. It was pretty clear to everyone there  that He was saying, “I am Israel’s God.”

      Why Jesus is God? The Apostle Thomas called Jesus God.John 20:27-29: 2. The Apostle Peter called Jesus God.2 Peter 1:1: 3.The Apostle John called Jesus God.John 1:1-3, 4.God the Father called Jesus God.Hebrews 1:8: 5. God the Father called Jesus God. 6.Isaiah the Prophet said the Messiah would be God.Isaiah 9:67. The Jews who crucified Jesus understood Him to be saying that He was equal with God.John 5:18: 8.Jesus called Himself "I AM", the Old Testament name for God (Exodus 3:14).John 8:58-59. 9.Jesus calls Himself "the Alpha and Omega," the title of Almighty God.Revelation 22:12-13. 10. Like God (Gen. 1:1) Jesus created.Colossians 1:16-1711. Like God, Jesus forgives sin.Mark 2:5-7, 10-11:12. Like God, Jesus gives eternal life.John 10:27-28: 13. Like God, Jesus received, receives and will receive worship.Matthew 14:32-33. 14. Jesus said that only God was good; and Jesus was good. John 10:11: "I am the good shepherd. The good shepherd gives His life for the sheep."John 10:11: "I am the good shepherd. The good shepherd gives His life for the sheep."Jesus was as good as they come. He was "sinless," "holy," "righteous," "innocent," "undefiled," and "separate from sinners." (Hebrews 7:26) That's pretty good! 15. Like God, Jesus can be present in more than one place at the same time.Matthew 18:20: 16. One of Jesus' titles is "God with us."Matthew 1:23. 17. Jesus' blood is called God's blood.Acts 20:28: 18. Jesus has the same nature as God.Hebrews 1:3a: 19. Jesus spoke as God.Jesus did not speak as one of God's prophets: "thus says the Lord," but as God: "I say to you."Matthew 5:27-29. 20. Like God (Psalm 136:3), Jesus is called the Lord of Lords and King of kings.Revelation 17:14. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. ( WHEN WAS GOD PIERCED? ). And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel (means God Among Us). 
      John 1:1, "In the beginning was the Word, and the Word was with God, and the Word was God."
      John 1:14, "And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth."
      John 8:58 "Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am." Crossreference with Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you."
      John 10:33 "The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God."
      John 20:28 "And Thomas answered and said unto him, My Lord and my God."
      Collossians 2:9 "For in him dwelleth all the fulness of the Godhead bodily."
      Hebrews 1:8 "But unto the Son he saith, Thy throne, O God, is for ever and ever: "
      Matthew 4:10 "Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve." Crossreference with Matthew 2:2, Matthew 2:11, Matthew 28:9.
      Isaiah 44:6 "Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God." Crossreference with Revelation 1:17 "And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he." and Revelation 1:8 "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty."
      2Peter. Jehovah The Father appears.
      John 1. Jehovah the son.
      John 8:58 Jesus identifies Himself as Jehovah "I Am"
      Acts 5. Jehovah the Holy Spirit identified.
    • By Jack Ryan
      The Bible clearly shows where it is written that he himself says he does not. Only the Father knows.
    • By Charles loyal
      NOT ASHAMED OF JESUS CHRIST 
      Jehovah's Witnesses very much do believe in Jesus. Jehovah's Witnesses try to follow closely the
      teachings and behavior of Jesus Christ. (1 Peter 2:21)
      Jehovah's Witnesses teach that no salvation occurs without Christ (Acts 4:12), that accepting Christ's sacrifice is a requirement for true worship, that every prayer must acknowledge Christ, that Christ is the King of God's Kingdom, that Christ is the head of the Christian congregation, that Christ is immortal and above every creature, even that Christ was the 'master worker' in creating the universe.
      And when people become Jehovah’s Witnesses, they are baptized in the name of Jesus.—Matthew 28:18, 19.
      Why Do Some Say That Jehovah's Witnesses Are Not Christians?
      Many falsely claim that Jehovah's Witnesses do not believe in Jesus. They may do this due to a misunderstanding or because they wish to depict Jehovah's Witnesses in a bad light. 
      Jehovah's Witnesses believe in what the Bible says and what Jesus himself claimed...that Jesus is the SON OF God. Jesus is God's "only-begotten" son...the only being directly created by God. (John 1:18) 
      Jesus is "the beginning of the creation of God." (Rev. 3:14)
      He is the "firstborn of all creation". (Col. 1:15)
      Even though Jehovah's Witnesses do not believe that Jesus is God Himself, this does not mean that they don't believe in Jesus! They believe that he is EXTREMELY IMPORTANT. In fact, he is the second most important person in the Universe next to Jehovah God Himself.

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    • By Jack Ryan
      Holy Land's 'oldest church' found at Armageddon
      Hello guest! Please register or sign in (it's free) to view the hidden content. First published on Mon 7 Nov 2005 05.28 EST Prisoners help unearth remains at jail on site of final biblical showdown

      As if Megiddo, the biblical city of Armageddon - scene of three millennia of battles, the last cavalry charge of the first world war and the final showdown between good and evil - did not have enough on its plate. Archaeologists now claim to have unearthed the remains of the oldest Christian church discovered in the Holy Land.
      Unfortunately for Israel's beleaguered tourism industry, the find was made behind the walls of one of the country's maximum security prisons.
      Inmates were put to work alongside the specialists to excavate a corner of Megiddo jail for the construction of a new cell block ready for the next intake of Hamas and Islamic Jihad militants.
      Toiling behind the barbed wire and watchtowers, they uncovered a detailed and well-preserved mosaic, the foundations of a rectangular building, and pottery dated to the third or early fourth century. One of several inscriptions on the mosaic floor in ancient Greek said the building was dedicated to "the memory of the Lord Jesus Christ".
      Other inscriptions name a Roman army officer, Gaianus, who donated money to build the floor, and a woman called Ekoptos who "donated this table to the God Jesus Christ in commemoration". The table is believed to have served as an altar.
      "There are no crosses on the mosaic floor," said Yotam Tepper, an archaeologist who led the dig on behalf of the Israeli Antiquities Authority. "In their place is a picture of two fish lying side by side - a very early Christian symbol.
      "This is an extremely dramatic discovery, because such an old building of this type has never been found either in the land of Israel or anywhere else in the entire region. The structure and the mosaic floor date back to the period before Christianity became an officially recognised religion, before St Constantine.
      "Normally we have from this period in our region historical evidence from literature, not archaeological evidence. There is no structure you can compare it to - it is a unique find."
      The Roman empire forbade Christian rituals before AD313 and Christians were forced to worship in secret. The earliest churches, until this discovery at Megiddo, include the Holy Sepulchre in Jerusalem, said to stand on the site of Christ's crucifixion, dating from about AD330, and the church of the Nativity in Bethlehem. The inscriptions at Megiddo were interpreted by Professor Leah Di Segni of the Hebrew University.
      "I was told these were Byzantine but they seem much earlier than anything I have seen so far from the Byzantine period. It could be from the third or the beginning of the fourth century," she said.The use of the word "table" in one inscription instead of "altar" might advance the study of Christianity, she said, because it is widely believed that rituals based on the Last Supper were held around a table used as an altar.
      The church might never have been discovered had it not been for the needs of Israel's ever-demanding security apparatus. Megiddo prison is home to about 1,200 "security prisoners" who are held in "administrative detention" without ever being told exactly what it is they are accused of.
      The prison is a series of fenced-in compounds with the bulk of inmates sleeping in long brown army tents enclosed by barbed wire and surrounded by open sewers. The prisoners nicknamed the jail "Jabaliya" after a poor and overcrowded refugee camp in the Gaza strip.
      Megiddo has long been described by religious scholars and archaeologists as the most important biblical site in Israel. Over the centuries, more than 25 cities rose and fell at Megiddo. Some were powerful commercial centres on the ancient thoroughfare between Egypt and Mesopotamia.
      Five of the conflicts fought in the 30-mile-wide Jezreel valley around Megiddo are recorded in the Old Testament. The New Testament names Armageddon - a Greek corruption of the Hebrew word "har", meaning mount, and Megiddo - as the scene of the final great battle between good and evil.
      Some specialists remain sceptical about the latest discovery. "I think this is a little myth to boost tourism," said Michel Piccirillo, a respected biblical archaeologist. "The idea that it is ancient comes from the pottery and the shape of the letters on the inscriptions, but this is not definitive."
      Israel's tourism minister, Avraham Hirchson, is not deterred. "If we nurture this properly, then there will be a large stream of tourists who could come to Israel. There is great potential ... " he told national television.

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    • By Brother Rando
      The Book of Daniel is the angel Gabriel’s witness to Daniel about God’s Kingdom.  Gabriel gives details about God’s Kingdom, what that Kingdom will do for mankind, and he witnesses about the coming Messiah and identifies to Daniel who the Ruler of God’s Kingdom would be.
      “In the days of those kings the God of heaven will set up a kingdom that will never be destroyed. And this kingdom will not be passed on to any other people. It will crush and put an end to all these kingdoms, and it alone will stand forever,” (Daniel 2:44)
      “You should know and understand that from the issuing of the word to restore and to rebuild Jerusalem until Mes·siʹah the Leader, there will be 7 weeks, also 62 weeks. She will be restored and rebuilt, with a public square and moat, but in times of distress.  “And after the 62 weeks, Mes·siʹah will be cut off, with nothing for himself.” (Daniel 9:25-26) The Hebrew word Messiah is translated ‘Christ’ in English.  The prophecy mentions “7 weeks, also 62 weeks”—a total of 69 weeks.  Therefore, the prophetic 69 weeks amount to 69 units of 7 years each, or a total of 483 years. If we count from 455 B.C.E., a period of 483 years takes us to the year 29 C.E. That was exactly the year when 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  Hello guest! Please register or sign in (it's free) to view the hidden content.  (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) The Jews in 29 CE where in expectation of the arrival of the Messiah!  “Now the people were in expectation and all of them were reasoning in their hearts about John, “May he perhaps be the Christ?”  (Luke 3:15)
      In the final Chapter of Daniel, Gabriel gives detailed information about the Ruler of God’s kingdom that would mark the End of the Gentile times.  At that time, “
      Hello guest! Please register or sign in (it's free) to view the hidden content. ” ended, and Jesus Christ was installed as God’s heavenly King. Hello guest! Please register or sign in (it's free) to view the hidden content. —Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. .  The prophecy is detailed to Daniel in the following scripture from Gabriel. “During that time Miʹcha·el will stand up, the great prince who is standing in behalf of your people. And there will occur a time of distress such as has not occurred since there came to be a nation until that time. And during that time your people will escape, everyone who is found written down in the book.” (Daniel 12:1) Yes in 1914, Michael the Great Prince stands up to begin Ruling as King of God’s Kingdom.  Michael is the Mighty God in Isaiah 9:6, the Prince of Peace, the Angel of Great Counsel who is Wisdom in Proverbs 8.  Michael is the one Philippians spoken of has being given the Name. “Keep this mental attitude in you that was also in Christ Jesus,  who, although he was existing in God’s form, gave no consideration to a seizure, namely, that he should be equal to God.  No, but he emptied himself and took a slave’s form and became human.  More than that, when he came as a man, he humbled himself and became obedient to the point of death, yes, death on a torture stake” (Philippians 2:5-8)
      For this very reason, God exalted him to a superior position and kindly gave him the name that is above every other name,  so that in the name of Jesus every knee should bend—of those in heaven and those on earth and those under the ground—  and every tongue should openly acknowledge that Jesus Christ is Lord to the glory of God the Father. (Philippians 2:9-11)
      “And she gave birth to a son, a male, who is to shepherd all the nations with an iron rod. And her child was snatched away to God and to his throne.” (Rev 12:5)  “And war broke out in heaven: Miʹcha·el and his angels battled with the dragon, and the dragon and its angels battled  but they did not prevail, nor was a place found for them any longer in heaven.  So down the great dragon was hurled, the original serpent, the one called Devil and Satan, who is misleading the entire inhabited earth; he was hurled down to the earth, and his angels were hurled down with him.” (Rev 12:7-9)
      Notice what the following verse calls Michael. “I heard a loud voice in heaven say:
      “Now have come to pass the salvation and the power and the Kingdom of our God and the authority of his Christ, because the accuser of our brothers has been hurled down, who accuses them day and night before our God!  And they conquered him because of the blood of the Lamb and because of the word of their witnessing, and they did not love their souls even in the face of death.” (Rev 12:10-11)
      “the Lord himself will descend from heaven with a commanding call, with an archangel’s voice and with God’s trumpet, and those who are dead in union with Christ will rise first.” (1 Thessalonians 4:16)  Commanding Call, an Archangel’s Voice and with God’s Trumpet all point to the Word of God, the Lord himself Jesus Christ.  “As for you, Daniel, keep the words secret, and seal up the book until the time of the end. Many will rove about, and the true knowledge will become abundant.” (Daniel 12:4)
      Then Gabriel tells Daniel: “Go, Daniel, because the words are to be kept secret and sealed up until the time of the end.  Many will cleanse themselves and whiten themselves and will be refined. And the wicked ones will act wickedly, and none of the wicked will understand; but those having insight will understand.” (Daniel 12:9-10)
      “If, in fact, the good news we declare is veiled, it is veiled among those who are perishing,  among whom the god of this system of things has blinded the minds of the unbelievers, so that the illumination of the glorious good news about the Christ, who is the image of God, might not shine through.” (2 Corinthians 4:3-4)
      “For we are preaching, not about ourselves, but about Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake.” (2 Corinthians 4:5)  “For if you publicly declare with your mouth that Jesus is Lord, and exercise faith in your heart that God raised him up from the dead, you will be saved.  For with the heart one exercises faith for righteousness, but with the mouth one makes public declaration for salvation.” (Romans 10:9-10) “And this good news of the Kingdom will be preached in all the inhabited earth for a witness to all the nations, and then the end will come.” (Matthew 24:14)
      This is a small synopsis of the scriptures of the glorious good news about the Christ.  To gain understanding to keep on living: “Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you in due time,  while you throw all your anxiety on him, because he cares for you.” (1 Peter 5:6-7)
      For a Free Study of the Bible, click 
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    • By Brother Rando
      You may be surprised to find out that the trinity doctrine does not accept Jesus Christ.  It promotes a false gospel that ‘three separate persons make up God’ which is unbiblical. Therefore, it is not unusual to come across an apostate trinitarian who deny the teachings of Jesus Christ.
      When Jesus Christ stated that ‘God is a Spirit’ in (John 4:24) trinitarians proclaim that Christ was lying because their doctrine teaches that God is made up of three separate PERSONS.  In John 17:1 Jesus addresses his Father in prayer, he said: “Father,… and in John 17:3  he states, “This means everlasting life, their coming to know you, the only true God”  Was Jesus addressing God the Father or the trinity itself?
      Trinitarians proclaim he was not addressing the trinity itself, but God the Father.  Wouldn’t that prove that the trinity is a False God?  “He stands in opposition and exalts himself above every so-called god or object of worship, so that he sits down in the temple of God, publicly showing himself to be a god.” (2 Thessalonians 2:4)
      As Jesus continue his teachings he states, “God is a Spirit, and those worshipping him must worship with spirit and truth.” (John 4:24)  Notice those worshiping HIM is in singular?  Not ‘us’ ‘we’ they’ ‘them’ or even ME.  Since trinitarians admit that the trinity is not God itself, aren’t trinitarians worshipping ‘gods’?  None of them worship God the Father alone who Jesus claims to be the only true God in (John 17:3)  Jesus Christ continues, “Nevertheless, the hour is coming, and it is now, when the true worshippers will worship the Father with spirit and truth, for indeed, the Father is looking for ones like these to worship him.” (John 4:23)
      According to Jesus, only the Father was to be worshipped, not a trinity of ‘gods’.  Jesus made his Father’s Name known to his disciples. “I have made your name manifest to the men whom you gave me out of the world. They were yours, and you gave them to me, and they have observed your word.” (John 17:6)  Jesus even went as far to teach his disciples to pray this way: “Our Father in the heavens, let your name be sanctified.” 
      If you take a closer look at the trinity doctrine, NONE of the Persons have a NAME.  It’s a generic formula borrowed from Pagan Worship. Trinitarians shout and yell that, Jesus is God the Son in the trinity.  But the trinity itself simply doesn’t give witness about Jesus.  When asked to show the doctrine they often turn red and say that I must simply believe them.  Then I ask, since the trinity doesn’t state that Jesus is God the Son, show one scripture that states that. They hee and haw in frustration and begin to taunt and curse not able to find a single verse. You won’t find God the Son or God the Holy Spirit in the Bible because it simply isn’t.  There is a HUGE difference from God the Son and son of God.  If Jesus is the son of God, then whose son is he?  The trinity doesn’t have three sons does it?
      Jesus is not the only person to give witness about his God and Father.  The Apostles would greet one another with a similar phrase.  “Praised be the God and Father of our Lord Jesus Christ,” (1 Peter 1:3)   The trinity omits the Name of God, and it omits the Name of Christ.  Matter of fact, here is what the scriptures state about the trinity. “For many deceivers have gone out into the world, those not acknowledging Jesus Christ as coming in the flesh. This is the deceiver and the antichrist.” (2 John 7)
      Have you accepted the mark of the Beast and not even know it?  In Ancient times, the trinity was symbolized by three snakes, each snake would chase its own tail looking like 
      Hello guest! Please register or sign in (it's free) to view the hidden content.    A time is coming, if you refuse to worship the trinity, you will be put to death.  “And it was permitted to give breath to the image of the wild beast, so that the image of the wild beast should both speak and cause to be killed all those who refuse to worship the image of the wild beast.” (Rev 13:15)  
      Hello guest! Please register or sign in (it's free) to view the hidden content. , with a Worldwide membership of 2.8 Billion People and growing!  Mankind who are both weak or strong, slave or king, such ones march in the streets to promote or protest.  They place themselves above others claiming they have rights that no one else can have.  They proclaim they even have the right to end life, should they carry a life inside them. They make themselves godlike and others have to bend to their superiority.  (Read Hello guest! Please register or sign in (it's free) to view the hidden content. ) Those who deny 
      Hello guest! Please register or sign in (it's free) to view the hidden content. and have already accepted the mark of the Beast willingly.  “For if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,” (Hebrews 10:26) Feel free to contact me if you wish to leave the occult of the trinity.  There is HELP.
    • By The Librarian
      The Final Week of Jesus’ Life on Earth - timeline.pdf
      The Final Week of Jesus’ Life on Earth - scriptures.pdf
      The Final Week of Jesus’ Life on Earth - audio only.zip
      The Final Week of Jesus’ Life on Earth - scriptures & audio.pdf
    • By Brother Rando
      The Memorial of Christ is not the Last Supper that the world continues to celebrate. The Last Supper can also be rendered the Last Passover Meal. The Jewish Day began at Sunset.  Since the Sun sets at various times, the Passover Supper would begin after the Sun disappeared from the Horizon with darkness setting in. The Last Passover Meal was Nisan 14th, 33 CE with the abolishment of the Old Covenant.
      When evening came, he was reclining at the table with the 12 disciples. ?While they were eating, he said: “Truly I say to you, one of you will betray me.” (
      Hello guest! Please register or sign in (it's free) to view the hidden content. )   The event that concluded the Last Passover Meal was the dismissal of an unfaithful apostle.  Jesus answered: “It is the one to whom I will give the piece of bread that I dip.” So after dipping the bread, he took it and gave it to Judas, the son of Simon Iscariot. ?After Judas took the piece of bread, then Satan entered into him. So Jesus said to him: “What you are doing, do it more quickly.”  (Hello guest! Please register or sign in (it's free) to view the hidden content. )  “So after he received the piece of bread, he went out immediately. And it was night.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) After dismissing the betrayer from the midst of the Faithful Disciples, Jesus instituted a new teaching for His Faithful Followers.  Notice, the whole world wasn’t invited, but those who proved to be faithful and trustworthy up to this point.  Since the founding of the Christian Congregation on Pentecost 33 CE, Christians have been commemorating the death of Jesus Christ every Nisan 14th.  With one simple command,  his faithful sheep “Keep doing this in remembrance of me.” (
      Hello guest! Please register or sign in (it's free) to view the hidden content. ) Please join us for the annual observance of the death of Jesus Christ. This year it will be held on Hello guest! Please register or sign in (it's free) to view the hidden content. .   Search for your 
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    • By Brother Rando
      Praised be {Jehovah} the God and Father of our Lord Jesus Christ, (1 Peter 1:3) Jesus spoke these things, and raising his eyes to heaven, he said: “Father, the hour has come. Glorify your son so that your son may glorify you, (John 17:1)  This means everlasting life, their coming to know YOU, the only true God, and the one whom you sent, Jesus Christ. (John 17:3)  I have made your name manifest to the men whom you gave me out of the world. They were yours, and you gave them to me, and they have observed your word. (John 17:6)  I have given them the glory that you have given me, in order that they may be one just as we are one. (John 17:22)  Righteous Father, the world has, indeed, not come to know you, but I know you, and these have come to know that you sent me. ?I have made your name known to them and will make it known, so that the love with which you loved me may be in them and I in union with them.” (John 17:25-26)
      You must pray, then, this way: “Our Father in the heavens, let your name be sanctified. ?Let your Kingdom come. Let your will take place, as in heaven, also on earth.” (Matthew 6:9-10)  Go in through the narrow gate, because broad is the gate and spacious is the road leading off into destruction, and many are going in through it; ?whereas narrow is the gate and cramped the road leading off into life, and few are finding it. (Matthew 17:13-14)  Concerning that day or the hour nobody knows, neither the angels in heaven nor the Son, but the Father. (Mark 13:32)  For there is one God, and one mediator between God and men, a man, Christ Jesus, (1 Timothy 2:5)  Jesus said to him: “I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6)  No man can come to me unless the Father, who sent me, draws him,and I will resurrect him on the last day. (John 6:44)
      “That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.” 
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    • By Brother Rando
      Who would reject the Baptism in the Name of our Lord Jesus Christ? The Answer may surprise you.  In fulfillment of prophecy Jesus stated, “And this good news of the Kingdom will be preached in all the inhabited earth for a witness to all the nations, and then the end will come.” (Matthew 24:14)
      The Catholic Encyclopedia, II, page 263:“The baptismal formula was changed from the name of Jesus Christ to the words Father, Son, and Holy Spirit by the Catholic Church in the second century.”
      “The Demonstratio Evangelica” by Eusebius: Eusebius was the Church historian and Bishop of Caesarea. On page 152 Eusebius quotes the early book of Matthew that he had in his library in Caesarea. According to this eyewitness of an unaltered Book of Matthew that could have been the original book or the first copy of the original of Matthew. Eusebius informs us of Jesus’ actual words to his disciples in the original text of Matthew 28:19: “With one word and voice He said to His disciples: “Go, and make disciples of all nations in My Name, teaching them to observe all things whatsoever I have commanded you.” That “Name” is Jesus.
      The Tyndale New Testament Commentaries, I, page 275:“It is often affirmed that the words in the name of the Father, and of the Son, and of the Holy Ghost are not the ipsissima verba [exact words] of Jesus, but…a later liturgical addition.”
      Catholic Cardinal Joseph Ratzinger: He makes this confession as to the origin of the chief Trinity text of Matthew 28:19. “The basic form of our (Matthew 28:19 Trinitarian) profession of faith took shape during the course of the second and third centuries in connection with the ceremony of baptism. So far as its place of origin is concerned, the text (Matthew 28:19) came from the city of Rome.” — Joseph Ratzinger (pope Benedict XVI) Introduction to Christianity: 1968 edition, pp. 82, 83.
      How did the Hebrew Book of Matthew 28:18-20 read? “Jesus approached and spoke to them, saying: “All authority has been given me in heaven and on the earth.  Go, therefore, and make disciples of people of all the nations in MY Name,  teaching them to observe all the things I have commanded you. And look! I am with you all the days until the conclusion of the system of things.” (Hebrew Matthew 28:18-20)
      To request a free home Bible Study click 
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    • By Brother Rando
      Many religions teach that the soul is immortal and that it never dies. What is your take? Can the soul really die?
    • By PeterR
      So if this is the basis for your belief, then probably what you'll want to do is first of all find out which bible book your foundational scripture is in. (It's Exodus by the way.)
       
      Ex 1:6 - Eventually Joseph died, and also all his brothers and all that generation.
       
      It's not a complicated scripture.
      Let me ask you this. If you die in 2017 and all your brothers and all your generation also die at some point, what does "generation" mean if you don't impose any weirdness on the text? Do your precise birth and death times change the fundamental meaning of the word generation?
      Of course there are overlaps in a "generation". The only possible way for there not to be overlaps would be for each generation to have a batch of children be born at the same minute of a certain year, and die at a simultanous minute of a later year.
      But does your grandfather suddenly become part of your generation just because your life overlapped with him? Does that overlap of a few years between you and your brothers give latitude to distort the language to allow for President Kennedy to be of your generation even if your life overlapped with him?
       
       
       
       
    • By The Librarian
      Created in this subcategory:
      https://www.theworldnewsmedia.org/forum/2-christian/
       
       
    • By Bible Speaks
      Hello guest! Please register or sign in (it's free) to view the hidden content. "But the helper, the holy spirit, which the Father will send in my name, that one will teach you all things and bring back to your minds all the things I told you.Hello guest! Please register or sign in (it's free) to view the hidden content.  Hello guest! Please register or sign in (it's free) to view the hidden content.
      "Just as the Son of man came, not to be ministered to, but to minister and to give his life as a ransom in exchange for many.”Hello guest! Please register or sign in (it's free) to view the hidden content. 20:28)

    • By Bible Speaks
      How Is Jesus Christ a "Mighty God?"
      The Promise of a Prince of Peace
      At the time of his miraculous birth, the one born to be the Messiah received the name Jesus, meaning “Jehovah Is Salvation.”
      But he has other names, prophetic names that outline his key role and his elevated position. One such name is Immanuel, meaning “With Us Is God.” (Hello guest! Please register or sign in (it's free) to view the hidden content. , footnote) Isaiah now describes another prophetic name: “There has been a child born to us, there has been a son given to us; and the princely rule will come to be upon his shoulder. And his name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.” (Hello guest! Please register or sign in (it's free) to view the hidden content. )
      Jesus is also “Mighty God” and “Eternal Father.” This does not mean that he usurps the authority and position of Jehovah, who is “God Our Father.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) “He [Jesus] . . . gave no consideration to a seizure, namely, that he should be equal to God.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) 
      He is called Mighty God, not Almighty God. Jesus never thought of himself as God Almighty, for he spoke of his Father as “the only true God,” that is, the only God who should be worshiped. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. )
      In the Scriptures, the word “god” can mean “mighty one” or “strong one.” (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) 
      Before Jesus came to earth, he was “a god,” “existing in God’s form.” After his resurrection, he returned to an even higher position in the heavens. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) 
      Further, the designation “god” carries an additional implication. Judges in Israel were called “gods”—once by Jesus himself. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) 
      Jesus is Jehovah’s appointed Judge, “destined to judge the living and the dead.” (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) 
      Clearly, he is well named Mighty God.
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    • By Bible Speaks
      How was Linen used in the Bible? 
      The cleanness and purity of white linen, it is used in the Scriptures to symbolize righteousness.
      The robe of fine white linen worn by the Aaronic high priest was to be woven in checkerwork, evidence that the Israelites were well acquainted with the art, being able to weave patterns into their fabrics.—Ex 28:39.
      In the construction of the tabernacle, Bezalel and Oholiab were experts whose ability was increased and sharpened by God’s holy spirit, so that they could do the required work exactly according to the pattern given by Jehovah. (Ex 35:30-35)
      Also, there were women with fine ability in this direction, spinning thread from flax and from wool. (Ex 35:25, 26)
      In making the fabric for the ephod of Aaron the high priest, the workmen “beat plates of gold to thin sheets, and . . . cut out threads to work in among the blue thread and the wool dyed reddish purple and the coccus scarlet material and the fine linen, as the work of an embroiderer.”—Ex 39:2, 3.
      Linen was woven from flax, which has much longer fibers than cotton and is easier to spin but is harder to dye. Linen was a cherished item in the wardrobes of kings and high officials. Joseph was clothed with “garments of fine linen” when he was made a ruler in Egypt. (Ge 41:42) Also, Mordecai went out from before the Persian king in royal apparel of blue and linen. (Es 8:15) Women valued clothing made of linen.—Pr 31:22.
      Other Uses. Cloth bands were used as swaddling bands for newborn babies. (Lu 2:7) The Jews also had the custom of preparing bodies for burial by binding them with bandages of clean linen along with spices (not an embalming process such as the Egyptians practiced). (Joh 19:40; Mt 27:59)
      After Jesus’ resurrection John and Peter found the bandages and the cloth that had been upon Jesus rolled up separately lying in the tomb. (Joh 20:5-7)
      When Lazarus was resurrected he came out of the tomb with his countenance still bound up with the cloth that had been placed over his head at burial—apparently a long piece of linen fabric.—Joh 11:44.
      Money was sometimes kept wrapped in a cloth. This was the way the wicked slave referred to in one of Jesus’ illustrations kept his mina instead of investing it. (Lu 19:20) Money was often carried in the voluminous folds of the bosom of the garment, probably wrapped in such cloths.
      God’s law to the people of Israel commanded: “You must not wear mixed stuff of wool and linen together.” (De 22:11; see also Le 19:19.) Regarding this, theEncyclopaedia Judaica (Jerusalem, 1973, Vol. 14, col. 1213) remarked: “The clothing of the priests was notably exempt from the prohibition of [sha·ʽat·nez′] [a garment of two sorts of thread, NW]. Exodus 28:6, 8, 15 and 39:29 prescribe that various pieces be made of linen and colored wool interwoven. . . . This suggests that the general prohibition was grounded on the taboo character of such a mixture, pertaining exclusively to the realm of the sacred.”
      Figurative Usage. Because of the cleanness and purity of white linen, it is used in the Scriptures to symbolize righteousness. The garments next to the high priest’s body, namely the drawers, robe, and turban, as well as the drawers, robes, and headgears for the underpriests, were made of fine, white linen. (Ex 28:39-42; compare Job 29:14.)
      The bride of the Lamb is arrayed in bright, clean, fine linen, for “the fine linen stands for the righteous acts of the holy ones.” (Re 19:8) The armies following Jesus Christ in heaven are represented as being clothed in white, clean, fine linen. (Re 19:14) Babylon the Great, which has been rich in the traffic of merchandise including fine linen, also has put on an appearance of righteousness, being “clothed with fine linen,” while at the same time carrying on the activities of a harlot.—Re 18:3, 12, 16
      Figurative Use. Babylon the Great is depicted as being arrayed in fine linen and purple and scarlet, representing luxury. (Re 18:16) But in the case of the bride of Christ the fine linen of her apparel is clearly said to represent “the righteous acts of the holy ones.”
      Likewise the heavenly armies are shown clothed in white, clean, fine linen, indicative of their carrying on war in righteousness.—Re 19:8, 11, 14; see also Da 10:5; Re 15:6
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    • By Bible Speaks
      "Who do you say I am?"—Matt. 16:15.
      #JesusChrist #GodsKingdom #Apostles #LoveOneAnother? #LoyalLove

    • By Nathan Russell
      Outside of the Bible is there any archilogical or written evidence that Jesus Christ actually existed that has already not been proven to be forgeries or based on myth?
    • By Bible Speaks
      12 "On one of those days he went out to the mountain to pray, and he spent the whole night in prayer to God."
      (Luke 6:12) NWT  
      Have you prayed all night some nights? ?? ? ??

    • By Bible Speaks
      JESUS CHRIST DIDN'T JUST SAVE OUR LIFE - HE MADE OUR LIFE WORTH SAVING! 
      To benefit from God’s promises, though, we must understand the role Jesus Christ plays in our salvation and exercise faith in him. Jesus himself said: “God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16) 
      Pointing to the central role of Jesus Christ in this matter, the apostle Peter said: “There is no salvation in anyone else, for there is not another name under heaven that has been given among men by which we must get saved.” (Acts 4:12) 
      The apostle Paul and his associate Silas urged a sincere inquirer: “Believe on the Lord Jesus and you will get saved, you and your household.”—(Acts 16:30, 31)
      Yes, Jesus Christ is “the Chief Agent of life,” and salvation is possible only through him. (Acts 3:15) But how can one man be such a key figure in saving us? Having a clear understanding of his role in this regard should strengthen our hope of salvation.
       

    • By Bible Speaks
      JESUS DIDN'T JUST SAVE OUR LIFE - HE MADE OUR LIFE WORTH SAVING! 
      To benefit from God’s promises, though, we must understand the role Jesus Christ plays in our salvation and exercise faith in him. Jesus himself said: “God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16) 
      Pointing to the central role of Jesus Christ in this matter, the apostle Peter said: “There is no salvation in anyone else, for there is not another name under heaven that has been given among men by which we must get saved.” (Acts 4:12) 
      The apostle Paul and his associate Silas urged a sincere inquirer: “Believe on the Lord Jesus and you will get saved, you and your household.”—(Acts 16:30, 31)
      Yes, Jesus Christ is “the Chief Agent of life,” and salvation is possible only through him. (Acts 3:15) But how can one man be such a key figure in saving us? Having a clear understanding of his role in this regard should strengthen our hope of salvation.
       
       

    • By Bible Speaks
      Who Really Is Jesus Christ?
      “Now when he entered into Jerusalem, the whole city was set in commotion, saying: ‘Who is this?’ The crowds kept telling: ‘This is the prophet Jesus, from Nazareth of Galilee!’”—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      WHY did the arrival of Jesus Christ
      Hello guest! Please register or sign in (it's free) to view the hidden content.  in Jerusalem on that spring day in 33 C.E. cause such commotion? Many in the city had heard about Jesus and the extraordinary things he had done.          They kept telling others about him. (Hello guest! Please register or sign in (it's free) to view the hidden content. ) Yet, little did the crowds know that in their midst was a man whose influence would spread around the world and span the centuries down to our day! Consider a few examples of the far-reaching influence that Jesus has had      on human history.
      The calendar commonly used in many parts of the world is based on the year when Jesus is thought to have been born.
      Some two billion people—about a third of the world’s population—call themselves Christians.
      Islam, with more than a billion members worldwide, teaches that Jesus is “a greater prophet than Abraham, Noah, and Moses.”
      Many of Jesus’ wise sayings have, in various forms, entered everyday speech. Among them are the following:
      Jesus’ influence is beyond question. Yet, people hold widely different ideas and beliefs about him. Hence, you may wonder, ‘Who really is Jesus Christ?’ The Bible alone tells us where Jesus came from, how he lived, and why he died. Knowing those truths about him can have a profound effect on your life—now and in the future.
      “Jesus,” the personal name of this prophet from Nazareth, means “Jehovah Is Salvation.” The word “Christ” is a title that means “Anointed One,” signifying that Jesus was anointed, or appointed by God to a special position. 
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    • Eric Ouellet

      Sauve-moi, ô Dieu, car les eaux menacent ma vie.
      Je m’enlise dans la boue profonde, où il n’y a pas de sol ferme.
      Je coule dans des eaux profondes,
      et le courant m’emporte.
      Je suis fatigué d’avoir crié ;
      ma gorge s’est enrouée.
      Mes yeux se sont épuisés à attendre mon Dieu.
      Ceux qui me haïssent sans raison
      sont plus nombreux que mes cheveux.
      Ceux qui voudraient me supprimer,
      mes ennemis sournois, sont devenus nombreux.
      J’ai été forcé de rendre ce que je n’avais pas volé.
      Ô Dieu, tu connais ma bêtise,
      et ma culpabilité ne t’est pas cachée.
      Que ceux qui espèrent en toi n’aient pas honte à cause de moi,
      ô Souverain Seigneur, Jéhovah des armées !
      Que ceux qui te recherchent ne soient pas humiliés à cause de moi,
      ô Dieu d’Israël !
      Car je subis la honte pour toi ;
      l’humiliation me couvre le visage.
      Je suis devenu un inconnu pour mes frères,
      un étranger pour les fils de ma mère.
      Le zèle pour ta maison brûle en moi,
      et les insultes de ceux qui t’insultent retombent sur moi.
      Je me suis humilié en jeûnant,
      ce qui m’a valu des insultes.
      Je me suis habillé d’une toile de sac,
      et je suis alors devenu pour eux un objet de mépris.
      Les gens assis à la porte de la ville parlent de moi
      et les ivrognes font de moi le thème de leurs chansons.
      Mais que ma prière vienne jusqu’à toi,
      ô Jéhovah, en un temps où tu y es favorable.
      Dans ton immense amour fidèle, ô Dieu,
      réponds-moi par tes infaillibles actes sauveurs.
      Sauve-moi de la boue ;
      ne me laisse pas m’enliser.
      Sauve-moi de ceux qui me haïssent
      et des eaux profondes.
      Ne laisse pas le courant m’emporter,
      ni les profondeurs m’engloutir,
      ni le puits fermer sa bouche sur moi.
      Réponds-moi, ô Jéhovah, car ton amour fidèle est bon.
      Dans ton abondante miséricorde, tourne-toi vers moi
      et ne détourne pas ton attention de ton serviteur.
      Réponds-moi vite, car je suis dans la détresse.
      Approche-toi de moi et sauve-moi ;
      rachète-moi à cause de mes ennemis.
      Tu sais qu’on m’insulte, qu’on me couvre de honte et qu’on m’humilie.
      Tu vois tous mes ennemis.
      L’insulte m’a brisé le cœur, et la blessure est incurable.
      J’espérais de la compassion, mais rien ;
      des consolateurs, mais je n’en ai pas trouvé.
      Ils m’ont plutôt donné pour nourriture du poison,
      et pour apaiser ma soif, du vinaigre.
      Que leur table devienne pour eux un piège ;
      et leur prospérité, un filet.
      Que leurs yeux s’obscurcissent pour qu’ils ne voient pas,
      et fais trembler leurs hanches constamment.
      Déverse sur eux ta fureur,
      et que ton ardente colère les atteigne.
      Que leur campement soit désert ;
      qu’il n’y ait pas d’habitants dans leurs tentes.
      Car ils poursuivent celui que tu as frappé,
      et ils ne cessent de raconter les souffrances
      de ceux que tu as blessés.
      Ajoute de la culpabilité à leur culpabilité,
      et ne les considère pas comme justes.
      Qu’ils soient effacés du livre des vivants
      et qu’ils ne soient pas inscrits avec les justes.
      Moi, je suis affligé et je souffre.
      Que ton pouvoir de sauver, ô Dieu, me protège.
      Je veux louer le nom de Dieu par des chants
      et je veux le glorifier par des remerciements.
      Cela plaira à Jéhovah plus qu’un taureau,
      plus qu’un jeune taureau ayant des cornes et des sabots.
      Les humbles verront cela et s’en réjouiront.
      Vous qui recherchez Dieu, que votre cœur reprenne vie.
      Car Jéhovah écoute les pauvres
      et il ne méprisera pas son peuple captif.
      Que le ciel et la terre le louent,
      les mers et tout ce qui y vit.
      Car Dieu sauvera Sion
      et rebâtira les villes de Juda ;
      son peuple y habitera et le possédera.
      Les descendants de ses serviteurs en hériteront
      et ceux qui aiment son nom y résideront

      · 1 reply
    • Eric Ouellet

      L'amour de Jéhovah nous modèle vers l'excellence de notre être 
      Ô Jéhovah, tu es notre Père. Nous sommes l’argile, et tu es notre Potier ; nous sommes tous l’œuvre de ta main. Isaie 64 :8  » Un potier a le pouvoir de faire avec l’argile le récipient qu’il désire. L’argile n’a pas son mot à dire. Il en va de même de l’homme par rapport à Dieu. Il n’est pas plus en droit de contester les actes de Dieu que l’argile du potier, qui, de ses mains, lui donne forme (lire Jérémie 18:1-6).
      Jéhovah a montré sa capacité d’agir sur l’Israël antique comme le potier agit sur l’argile. Nous notons cependant une grande différence. Le potier peut transformer sa motte d’argile en n’importe quelle sorte de récipient. Mais Jéhovah façonne-t-il arbitrairement les personnes, ou les nations, faisant les unes bonnes et les autres mauvaises ? D’après la Bible, ce n’est pas le cas. Jéhovah a doté l’homme d’une faculté très précieuse : le libre arbitre. La manière dont il exerce son autorité souveraine ne nous prive pas de cette faculté. Chacun doit décider s’il se laissera façonner par le Créateur (lire Jérémie 18:7-10).
      Et si un humain refuse obstinément de se laisser modeler, comment le Grand Potier exerce-t-il son autorité ? Pense au sort d’une argile qui devient impropre à l’usage que le potier veut en faire. Eh bien, il peut soit en faire un autre récipient soit la jeter ! Toutefois, quand l’argile est inutilisable, c’est généralement de la faute du potier. Mais en ce qui concerne notre Potier, ce n’est jamais le cas (Deut. 32:4). Quand une personne ne cède pas au modelage de Jéhovah, c’est toujours de sa faute à elle. Le Grand Potier exerce son autorité sur les humains en s’adaptant à la manière dont ils réagissent à son modelage. Ceux qui réagissent bien sont façonnés en récipients utiles. Par exemple, les chrétiens oints sont des « vases de miséricorde » qui ont été façonnés en « récipient[s] pour un usage honorable ». En revanche, ceux qui s’opposent obstinément à Dieu finissent par être des « vases de colère devenus dignes de destruction » (Rom. 9:19-23).
      Jéhovah modèle les humains notamment en les conseillant ou en les corrigeant. Voyons comment il exerce son autorité sur ceux qu’il façonne en nous intéressant aux deux premiers rois d’Israël : Saül et David. Quand David a commis l’adultère avec Bath-Shéba, il a causé du tort tant à lui-même qu’à d’autres. Jéhovah ne s’est pas retenu de le reprendre avec fermeté, il fut ainsi avec les hommes qui furent sous Sa direction. Par le prophète Nathân, il lui a adressé un message sévère (2 Sam. 12:1-12). Comment David a-t-il réagi ? Touché en plein cœur, il s’est repenti et a bénéficié de la miséricorde divine (lire 2 Samuel 12:13).
      Par contre, Saül, le roi qui a précédé David, a mal réagi aux conseils. Par l’intermédiaire du prophète Samuel, Jéhovah lui avait formellement ordonné de vouer à la destruction tous les Amaléqites et tout leur bétail. Mais Saül a désobéi. Il a épargné le roi Agag ainsi que les meilleures bêtes. Pourquoi ? Notamment pour s’attirer des louanges (1 Sam. 15:1-3, 7-9, 12). Quand il a été conseillé, il aurait dû être malléable, se laisser façonner par le Grand Potier. Mais il a résisté. Il s’est justifié, prétextant qu’il avait agi à bon droit parce que les bêtes seraient offertes en sacrifice. Il a minimisé le conseil de Samuel. Il a donc été rejeté par Jéhovah. Il ne méritait plus d’être roi et n’a jamais retrouvé de bonnes relations avec le vrai Dieu (lire 1 Samuel 15:13-15, 20-23).
      DIEU N’EST PAS PARTIAL
      Jéhovah offre la possibilité d’être façonné non seulement à des individus mais aussi à des nations. En 1513 av. n. è., les fils d’Israël, libérés de l’esclavage en Égypte, sont entrés dans une relation d’alliance avec Dieu. Étant sa nation choisie, Israël avait l’honneur d’être modelé par lui, d’être en quelque sorte sur le tour du Grand Potier. Cependant, le peuple n’a pas cessé de faire ce qui est mauvais aux yeux de Jéhovah, allant même jusqu’à rendre un culte aux dieux des nations voisines. Maintes et maintes fois, Jéhovah a envoyé des prophètes pour le ramener à la raison, mais il n’a pas écouté (Jér. 35:12-15). Son obstination lui a valu d’être sévèrement repris. Comme des « vases » devenus « dignes de destruction », le royaume du Nord, formé de dix tribus, et celui du Sud, formé de deux tribus, ont été vaincus l’un par l’Assyrie et l’autre par Babylone. Quelle leçon puissante ! Nous ne tirerons profit du façonnage de Jéhovah qu’à condition de bien y réagir.
      Jéhovah a également offert aux habitants de Ninive, la capitale assyrienne, la possibilité de tenir compte de ses avertissements. Il a dit à Jonas: « Lève-toi, va à Ninive la grande ville, et proclame contre elle que leur méchanceté est montée devant moi. » Ninive était vouée à la destruction (Jonas1:1, 2 ; 3:1-4).
      Cependant, quand Jonas a annoncé son message de condamnation, « les hommes de Ninive se mirent à avoir foi en Dieu ; ils proclamèrent alors un jeûne et se revêtirent de toiles de sac, du plus grand d’entre eux au plus petit d’entre eux ». Leur roi « se leva de son trône, ôta son vêtement officiel de dessus lui, se couvrit d’une toile de sac et s’assit dans la cendre ». Réceptifs à la tentative de modelage de Jéhovah, les Ninivites se sont repentis. Jéhovah n’a donc pas fait venir le malheur sur eux (Jonas 3:5-10).
      Bien qu’étant une nation choisie, Israël n’a pas été exempté de la correction. Les Ninivites, quant à eux, n’étaient pas dans une relation d’alliance avec Dieu. Pourtant, Jéhovah leur a adressé un message de condamnation et leur a fait miséricorde quand ils sont devenus de l’argile malléable entre ses mains. Ces deux exemples ne prouvent-ils pas que Jéhovah « ne se montre partial envers personne » ? (Deut. 10:17).
      JÉHOVAH EST RAISONNABLE ET SOUPLE
      La manière dont Dieu est disposé à nous modeler indique qu’il est raisonnable et souple. Témoin des situations où il prononce des jugements justes mais les révise ensuite selon la réaction des concernés. Au sujet du premier roi d’Israël, les Écritures déclarent que Jéhovah a « regrett[é] d’avoir fait régner Saül comme roi » (1 Sam. 15:11). La Bible dit encore que, lorsque les habitants de Ninive se sont repentis et sont revenus de leur voie mauvaise, « le vrai Dieu regretta le malheur qu’il avait parlé de leur causer ; et il ne le causa pas » (Jonas 3:10).
      Le terme hébreu traduit par « regretta » se rapporte à un changement de point de vue ou d’intention. Jéhovah a changé de point de vue à l’égard de Saül : il l’avait choisi pour être roi, mais il a fini par le rejeter. Ce changement s’est produit non parce que Jéhovah avait fait un mauvais choix, mais parce que Saül a manqué de foi et est devenu désobéissant. Le vrai Dieu a éprouvé du regret dans le cas des Ninivites : son intention à leur égard a changé. Quel réconfort de savoir que Jéhovah, notre Potier, est raisonnable et souple, compatissant et miséricordieux, prêt à réviser son jugement quand un transgresseur se réforme !
      NE REJETONS PAS LA DISCIPLINE DE JÉHOVAH
      Aujourd’hui, Jéhovah nous façonne principalement par sa Parole, la Bible, et par son organisation (2 Tim. 3:16, 17). Ne devrions-nous pas accepter tout conseil ou toute correction que nous recevons par ces moyens ? Quelles que soient les années que nous avons passées à servir Dieu, ou nos attributions de service, continuons d’accepter les conseils de Jéhovah, laissons-nous façonner en vases pour un usage honorable. 
      Le Grand Potier est notre Père. Et ne l’oublions jamais, « celui que Jéhovah aime, il le reprend, comme un père reprend le fils en qui il prend plaisir ». Alors, « ne rejettons pas [...] la discipline de Jéhovah, et n’ayons pas son blâme en aversion » (Prov. 3:11, 12).

      · 0 replies
    • folens  »  Eric Ouellet

      Hello Eric, merci pour tes bons sujets. Bonne journée Michel
      OUI certains jours.mp4
      · 1 reply
    • Eric Ouellet

      Bâtissons chaque but de notre vie avec amour
      L'homme à toujours chercher le sens véritable de l'amour. L'homme réfléchissant à cette vertu, il sépara cette qualité en trois phases et uni en une seule.  Les millénaires passèrent et l'homme à compris que les trois phases de l'amour sont des étapes que l'on ne peut trépasser.
      La première partie est appelé" L'Éros."
      L'éros fut le premier chemin que Dieu entama dans son Esprit ( pensée en action) (verbe) intérieur avant de faire ce monde magnifique que nous vivons. L'Éros est le feu qui nous anime dans le début d'une pensée qui nous traverse l'esprit.
      L'Amour éros est une énergie très puissante, car d'elle, d'une seule image non réalisée, l'éros active cette image en rêve, uni à notre pensée et propulse dans notre vision, un rêve ultime qui nous pousse à chercher au fond de nous, le sentiment qui nous anime puissamment.
      Nous recherchons en nous d'autres images pour connaitre d'avantage cette vibration qui se manifeste, telle un feu ardent.
      D'un rêve, l'amour de ce but te pousse à créer et fonder ce rêve dans ta réalité, construire le but ultime de ta vie.
      La flamme de Yah, s'anime en toi ( Chant de Salomon)
      Le désir sexuelle ne fait pas parti de cet Amour.
      L'Éros te propulse dans tout les côtés des variantes d'un but non réalisé, dont tu ne connais point comment construire ce but qui s'anime en toi; et même comment pourrais-je réaliser ce but?
      Quand le rêve d'un projet d'avenir est dans l'Éros, il ne faut pas qu'il devienne en nous une obsession intense. Nous ne savons pas comment contrôler notre feu intérieur de ce but, de cette vision qui anime nos pensées, jour après jour et souvent dans les images de notre sommeil, elles peuvent envahir nos nuits.
      L'amour " Éros" nous confrontes à plusieurs désirs qui nous anime et qu'avec le temps nous apprenons à assembler le casse tête de la réalisation de notre vie, les pièces maîtresses de notre rêve qui nous poussent sans cesse à trouver les outils et l'instructions nécessaires à notre cheminement qui s'accomplit pendant une grande période de notre vie, pour atteindre l'objectif premier de notre vie, le vrai but que nous voulons accomplir.
      Quand notre but est assemblé, telle un film intérieur, de sa première image (début), à son dénouement et cela jusqu'à son accomplissement , alors notre rêve se voit construit dans notre esprit alors nous sommes prêt; nous pouvons commencer la deuxième étapes de l'amour qui construit notre but.
      L'AMOUR PHILIA UNE ÉTAPE TRÈS IMPORTANTE DE L'AMOUR
      La connaissance de l'amour apporte à réaliser le rêve de notre but vers la réalisation de notre projet en ce monde au bonheur de chacun.
      Les étapes de réalisation de chaque but, doit être construit avec l'Amour philia à (suivre)...

      · 1 reply
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