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Memorial of the Death of our Lord Jesus Christ


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Jehovah's Witnesses commemorate Christ's death as a ransom or "propitiatory sacrifice" by observing the Lord's Evening Meal, or Memorial. They celebrate it once per year, noting that it was instituted on the Passover, an annual festival. This is the only celebration the Bible commands Christians to observe.
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Of those who attend the Memorial, a small minority worldwide partake of the unleavened bread and wine. This is because Jehovah's Witnesses believe that the majority of the faithful have an earthly hope. Only those who believe they have a heavenly hope, the "remnant" (those still living) of the 144,000 "anointed", partake of the bread and wine. In 2014, the number of persons who partook worldwide was 

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, whereas the number who attended was 
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.

The Memorial, held after sunset, includes a talk on the meaning of the celebration and the circulation among the audience of 
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 and 
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Jehovah's Witnesses believe the bread symbolizes Jesus Christ's body which he gave on behalf of mankind, and that the wine symbolizes his blood which redeems from sin. They do not believe in transubstantiation or consubstantiation. Because many congregations have no members who claim to be anointed, it is common for no one to partake of the bread and wine.

See also: What is the meaning of the bread and the wine served at the Memorial?

Jehovah’s Witnesses observe the Memorial after sundown on Nisan 14, according to the reckoning of the Jewish calendar that was common in the first century. The Jewish day begins at sundown and extends until the following sundown. So Jesus died on the same Jewish calendar day that he instituted the Memorial. The beginning of the month of Nisan was the sunset after the new moon nearest the spring equinox became visible in Jerusalem. The Memorial date is 14 days thereafter. (Thus the date for the Memorial may not coincide with that of the Passover kept by modern-day Jews. Why not? The start of their calendar months is set to coincide with the astronomical new moon, not the visible new moon over Jerusalem, which may come 18 to 30 hours later. Also, most Jews today keep the Passover on Nisan 15, not on the 14th as did Jesus in harmony with what was stated in the Mosaic Law.)

Memorial is always held on the first full moon after March 21st. It's always a full moon because Memorial is always held 14 days after the new moon. Hebrew months start on the new moon (the new month). Therefore Nisan 14 is always a full moon (+- 24 hours).

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Why is it observed annually?

 

Talk: The Last Hours of Jesus Christ

Particularly beginning in the 1930’s, prospective members of the “great multitude,” or “great crowd” of other sheep, began to manifest themselves. (Rev. 7:9, 10, KJ; John 10:16) These were at that time referred to as Jonadabs. For the first time, in its issue of February 15, 1938, The Watchtower specifically invited them to be present at the Memorial, saying: “After six p.m. on April 15 let each company of the anointed assemble and celebrate the Memorial, their companions the Jonadabs also being present.” They did attend, not as partakers, but as observers. 

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Jehovah's Witnesses commemorate Christ's death as a ransom or "propitiatory sacrifice" by observing the Lord's Evening Meal, or Memorial. They celebrate it once per year, noting that it was instituted on the Passover, an annual festival. This is the only celebration the Bible commands Christians to observe. Of those who attend the Memorial, a small minority worldwide partake of the unleavened bread and wine. This is because Jehovah's Witnesses believe that the majority of the faithful have

@Cheeto Hi. I'll try to answer your question fairly simply. SIMPLE ANSWER The basic reason is a difference in methods for when an extra lunar month needs to be added. In general every lunar calendar must add about 1 extra month every 3 years to match back up to the seasonal, solar calendar. In fact it's actually not 1 out of every 3 (which is the same as 6 out of 18), but it's 7 out of 19. If it were exactly 1 out of 3, you probably wouldn't see much of a problem because it would

As I'm sure you already know, the whole purpose of adding a second Adar is so that Nisan continues to start as closely as possible  to the vernal equinox. (Spring in the Northern Hemisphere.) When the lunar year starts slipping back behind the solar year, the Jewish method tends to correct the year with a leap month, one year before it's really necessary to meet the goal of keeping Nisan as close to the beginning of Spring as possible. So this results in a wider range of possible dates that's cl

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1 hour ago, Cheeto said:

Nissan 15 falls on April 22 this year. So why was the memorial a month early this year?

I would simply point you to this discussion however it is not a concise answer to your question:

I will ask @JW Insider to see how he would phrase a simple answer to that question.

(Although be prepared for supporting documentation to follow ;)

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I called Headquarters and they wouldn't say why it was in Adar, and not Nissan. I am aware of how they have counted the times for eons. As a witness,  I studied it also. But EVERY sorce I went to showed it was at the incorrect time for the Memorial.  I just want an answer!  Not a refference to another place in the publications that proves again, that it was on the wrong date. 

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@Cheeto

Hi. I'll try to answer your question fairly simply.

SIMPLE ANSWER

The basic reason is a difference in methods for when an extra lunar month needs to be added. In general every lunar calendar must add about 1 extra month every 3 years to match back up to the seasonal, solar calendar. In fact it's actually not 1 out of every 3 (which is the same as 6 out of 18), but it's 7 out of 19. If it were exactly 1 out of 3, you probably wouldn't see much of a problem because it would be easy to always match up to the Jewish calendar. We'd always know exactly when the leap month was going to be added. But a 7 out of 19 pattern could be done several different ways. The first table below, shows only three of a dozen different methods that could be used, and every one of them would be exactly right again after 19 years.

Since 1929, inclusive, we (JWs) have always followed the exact method in the "Christendom" column. (Always produces the same week as Easter.)  Prior to 1929 we (JWs) always used the exact method represented in the "Jewish" column.

The column in "Method 1" is just for comparison, although it's a well-documented method that has been used by many persons who find it simpler to remember a "1 out of 3" pattern for 18 years, and then correct it with an extra in the 19th year. The problem is that the method is too erratic and unnecessarily makes Spring about 5 weeks late in the 19th year. If these "leap months" are spread out more evenly, as in the "Jewish" method, then Spring will start no more than about 17 days early or 17 days late. In fact, the "Christendom" method effectively starts "Nisan 14/15" at the first full moon after the vernal spring equinox, so that the range is no more than 15 days before, or 15 days after.) 

Every range of 19 years in the following table should contain 7 years with 13 lunar months rather than 12.

Year# Method 1 Jewish Christndm Actual Yr
1 12 lun 13 lun 12 lun 1997
2 12 lun 12 lun 13 lun 1998
3 13 lun 12 lun 12 lun 1999
4 12 lun 13 lun 13 lun 2000
5 12 lun 12 lun 12 lun 2001
6 13 lun 13 lun 12 lun 2002
7 12 lun 12 lun 13 lun 2003
8 12 lun 12 lun 12 lun 2004
9 13 lun 13 lun 12 lun 2005
10 12 lun 12 lun 13 lun 2006
11 12 lun 12 lun 12 lun 2007
12 13 lun 13 lun 12 lun 2008
13 12 lun 12 lun 13 lun 2009
14 12 lun 13 lun 12 lun 2010
15 13 lun 12 lun 13 lun 2011
16 12 lun 12 lun 12 lun 2012
17 12 lun 12 lun 12 lun 2013
18 13 lun 13 lun 13 lun 2014
19 13 lun 12 lun 12 lun 2015
20 12 lun 13 lun 12 lun 2016
21 12 lun 12 lun 13 lun 2017
21 13 lun 12 lun 12 lun 2018


 

MORE COMPLICATED ANSWER

As you know, our calendar year is usually 365 days and sometimes 366 days, so that the average is about 365.25 days. So we divide it into months of either 28, 29, 30 or 31 days. So, our average month is therefore about 30.4 days. 

But if you measure each month by the time it takes the moon to cycle through all it's phases, then the average "lunar month" is 29.5 days. That means that if you start each lunar month when you see that first sliver of a "new moon," then it could be about 30 days until the sighting of the next new month, then 29 days the next new month after that, then 30, then 29, etc.

But that means that by the time you go through 12 lunar months, you will have a "year" of only 354 days. (12x29.5=354)  That's about 11 days shorter than a standard solar year. So if you want to stay matched up to the solar seasons (Spring, Summer, Autumn, WInter) you will have to add an extra lunar cycle (i.e., an extra 29 or 30-day month) about every three years. Otherwise, if you keep losing 11 days every year, then in a few years you will find yourself trying to pick summer fruits in the middle of winter, which doesn't work very well in Israel's climate, or almost any climate in the northern hemisphere.

Also, if you work it out more exactly, you will see that you it isn't exactly 1 extra lunar month for every 3 years, but 7 every 19 years. But even if it was always as easy as just 1 out of 3, and the pattern repeated continually, there is still no absolute reason to count every three years from the same starting years. The one out of three method works out to mean that you follow a pattern of -11, -11, +19, (repeating), which will be explained below. But there is no reason that one the pattern could not be chosen as -11, +19, -11, (repeating), or +19, -11, -11 (repeating). It's as if in the following example, you arbitrarily picked 2018 or 2019 as the FIRST YEAR and started repeating the cycle in that year, instead of 2017. 

Assume the current year is correct for when it starts the month of Nisan. (2016)

  • FIRST YEAR: Subtract 11 days to start Nisan next year (2017)
    • 11 days, because 12 lunar months are 354 days and this is 11 days short of 365.
  • SECOND YEAR: Subtract 11 more days to start Nisan the year after that (2018)
    • 11 days short again, same reason.
  • THIRD YEAR: Add 19 days to start Nisan the year after that (2019)
    • 19 days, because 12 lunar months is still -11 (354) but you add a 30-day month (a second Adar) so that this year will be 384 days long.384-365=19; 30 minus 11 equals 19.
  • REPEAT CYCLE for another 3 year cycle: -11, -11, +19.  (Ths can work for up to 18 years before you will need an extra adjustment.)

I made a table of all the Memorial dates since the Watchtower started in 1879 up to the present. The following table includes includes only the years 1997 to 2018. These can be used to check the years that were effectively given a 13th month (second Adar). These are the years when Memorial is about 19 days later in the year than the previous year, rather than about 11 days earlier in the year. I bolded them. Notice that Easter is always the Sunday after our Memorial. Passover is always within a day or two, or within a day or two, plus an entire month.

YEAR MEMORIAL EASTER PASSOVER
1997 3/23/1997 3/30/1997 4/22/1997
1998 4/11/1998 4/12/1998 4/11/1998
1999 4/1/1999 4/4/1999 4/1/1999
2000 4/19/2000 4/23/2000 4/20/2000
2001 4/8/2001 4/15/2001 4/8/2001
2002 3/28/2002 3/31/2002 4/28/2002
2003 4/16/2003 4/20/2003 4/17/2003
2004 4/4/2004 4/11/2004 4/6/2004
2005 3/24/2005 3/27/2005 4/24/2005
2006 4/12/2006 4/16/2006 4/13/2006
2007 4/2/2007 4/8/2007 4/3/2007
2008 3/22/2008 3/23/2008 4/20/2008
2009 4/9/2009 4/12/2009 4/9/2009
2010 3/30/2010 4/4/2010 4/30/2010
2011 4/17/2011 4/24/2011 4/19/2011
2012 4/5/2012 4/8/2012 4/7/2012
2013 3/26/2013 3/31/2013 3/26/2013
2014 4/14/2014 4/20/2014 4/15/2014
2015 4/3/2015 4/5/2015 4/4/2015
2016 3/23/2016 3/27/2016 4/23/2016
2017 4/11/2017 4/16/2017 4/11/2017
2018 4/1/2018 4/4/2018 4/1/2018

 

 

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On 3/31/2016 at 10:47 PM, Cheeto said:

I called Headquarters and they wouldn't say why it was in Adar, and not Nissan. I am aware of how they have counted the times for eons. As a witness,  I studied it also. But EVERY sorce I went to showed it was at the incorrect time for the Memorial.  I just want an answer!  Not a refference to another place in the publications that proves again, that it was on the wrong date. 

As I'm sure you already know, the whole purpose of adding a second Adar is so that Nisan continues to start as closely as possible  to the vernal equinox. (Spring in the Northern Hemisphere.) When the lunar year starts slipping back behind the solar year, the Jewish method tends to correct the year with a leap month, one year before it's really necessary to meet the goal of keeping Nisan as close to the beginning of Spring as possible. So this results in a wider range of possible dates that's closer to a 5 week range of dates that includes the equinox, when it's actually possible to keep it slightly more accurately to within nearly a 4 week range of dates that includes the equinox. By correcting the year to align the equinox with Nisan a year before it was really necessary, they (the Jewish method) added the second Adar one year prior to when "Christendom's" method would have added it. But "Christendom's" method is slightly more accurate, astronomically. And it's a bit simpler to calculate, and a little more consistent. You'll notice in the last chart of my last post that Passover usually aligns with Memorial, and the 6 times that it didn't, it was always because Jewish "leap-year" Adar was a year earlier than the method we follow.

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This is fine. I understand that. Yet the why the memorial is a MONTH before Passover leaves out the point that Jesus spent his last meal with the Apostles at Passover.  So regardless of when spring equinox falls on whose calender, the Passover meal WAS part of the meal Jesus had withe them. Passover HAS to be when the crops are green, etc. because of this being a lunar calendar they went by. No matter how the GB chooses to do it, Passover will ALWAYS be figured correct.  The memorial WAS at the wrong time. Not at Nissan 14, But Adar. You said what I knew, but have NOT answered the WHY Adar 2 is ignored.  Spring is spring. Adar 2, or leap year. Same=same.  Passover will NEVER change, just like God doesn't change. 

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@Cheeto  I don't understand why you say Passover will never change. It's as if you believe there is only one correct way to determine when to add the leap month called "Adar II." Here is some evidence that the method is sometimes arbitrary.

[BTW, I just noticed a typo in the Passover date for 2010: It was 3/30 not 4/30.]

In my lifetime +/- a couple of years, according the Jewish calendar method, Passover has fallen on April 7 about 4 times.

  • Whenever Passover fell on April 7th, it means that the month Nisan had started on March 24th, which was very close to the vernal equinox on about March 21st..
  • For every one of these 4 different years, the calendar NEVER added the leap month of Adar 2 at the end of that Jewish year (as an adjustment for the following year) even though, if they didn't, it would mean that the start of the month of Nisan was definitely going to slip back behind the vernal equinox in that next year.
  • As you might expect, if Passover fell on April 9th, they also never did add it.
  • As you might expect, if Passover fell on April 5th, they always did add the Adar II as the last month of that year.

So you might get the impression that April 7th was the cut-off point for the earliest that Passover could fall before it became necessary to add the Adar II. In fact, if you check April 6th 1985, they did add it, and after Passover on 4/8/1982 they did not add it.

So with just this info you would have:

  • April 5th, ADD IT
  • April 6th, ADD IT
  • April 7th, DO NOT ADD IT
  • April 8th, DO NOT ADD IT
  • April 9th, DO NOT ADD IT

So it might look like there is a uniform process that makes April 7th the cutoff, and any Passover that falls before 4/7 is an indicator that Adar II must be added to the end of that year, so that Spring and Passover doesn't come too early the next year.

But here is the problem with that:

  • April 6th, 1993 (and 1917, 1936) was a Passover date, and they did NOT add Adar II to the end of that year.
  • April 6th, 1985 (and 2004) was a Passover date, and they DID add Adar II to the end of that year.
  • So, although they never added after a 4/7 date, they sometimes DO and sometimes DON'T add one for a 4/6 day.

Those exceptions made "Spring" start more than a month later in 2012, than it did in 1994. In other words, Passover does change. It can be more than a month later (or earlier) in some years.

I think that the Watchtower acknowledged this very well all the way back in the yearly Memorial issue for 1908 where Russell said (pps. 35-36; Reprints pps 4127-8:

From the foregoing it will be seen that, with every endeavor to reach exactly the date specified in their Law for the Passover, the Jews have difficulty, and often there is of necessity a choice between two days equally appropriate. However, they follow the guidance of their leaders in this matter and have a uniformity of celebration, instead of each one trying to fix the date and celebrating according to his personal knowledge, convenience or preference. And this measure of subserviency to leaders was endorsed by our Lord, who said, "The Scribes and Pharisees sit in Moses' seat; whatsoever therefore they bid you observe, that observe and do." (Matt. 23:3.) The Apostle indicated the same course to the Gospel Church. (Heb. 13:17.) Two essential features of the celebration of the Passover were: (1) uniformity, and (2) that it begin as exactly as possible at the full of the moon--which symbolized the fullness of favor to Israel.

 

So, one way of looking at it is: that by one person's reckoning the 14th of Adar (or Adar II) on one calendar is actually the 14th of Nisan  on the calendar of another person. Both are equally appropriate. One uses a certain method, to keep the start of Nisan as close as possible to the vernal equinox and another uses a different method. Most years, both methods will fall on the same date, , but some years, they won't. In those years when they don't fall on the same date, they are back in sync again the following year. Neither method is due to a Biblical command or injunction; both methods were developed and turned into a pattern over time, through some trial and error.

 

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I do see what everyone means. Someone asked what I meant about Passover not changing. What I was meaning was that the Passover was to always come after the spring equinox.  Things are supposed to be a certain way for it to be counted.You all sure gave me more information than anyone else and I thank you all for that. Peace to you all! 

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I see three typos, in my last post. One of them was where I even spelled "typo" wrong ("type"). None of it changes the overall point, but if there are any questions on any specifics, feel free to ask. Unfortunately, I keep clicking enter when done, and then when I come back to see what I wrote, it's too late to edit it. :$

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So seeing that! Why was the Jehovah's Witness Memorial a whole month before the passover? The Memorial was always near Passover because he had Passover with the Apostles before he was taken away. So why was the Memorial not near Passover as usual? 

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    • By Anna
      I have noticed many friends seem to be stressing about the acquisition of the memorial symbols during the coronavirus lockdown. There have been quite a few discussions on social media and in person.
      These discussions were mainly regarding the necessity for memorial symbols if such became troublesome to purchase and if no one in the household was a partaker. The elders sent out information, one  of which was the 85 WT 2/1/ p. 31 "question from readers" (
      Hello guest! Please register or sign in (it's free) to view the hidden content. )which says in part: "On occasion, raging storms or floods have prevented a congregation, or some of its members, from meeting together as planned. In rare cases, martial law has been in effect with armed soldiers barring citizens from being out-of-doors after sunset. Other Christians have not been able to be at the congregation’s celebration because of being hospitalized or seriously ill. What can be done in such instances?
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      It made me think about the whole topic a little bit more. To observe the memorial was a command by Jesus for the anointed, and as far as I am aware, there is nothing in the Bible commanding the great crowd to observe it, even as spectators. However, at the beginning, before the great crowd was identified, all were partakers. After that, the emblems kept being passed, and those who were anointed partook, and those who were not obviously didn't. Fast forward to today, in a congregation setting, even if we "know" that currently no one partakes, that can change. So while all the anointed are not sealed yet, we cannot assume, and stop passing along the emblems on the account that we think no one is anointed in our congregation. No one is asked beforehand if they are going to partake, that only becomes evident when the emblems reach them, and they eat the bread and drink the wine. That way, no one is put on the spot. Of course, on top of that, since we are one flock, and we support the anointed in everything, we observe the memorial with them, as spectators, and also to show appreciation for what Jesus did for us. But, under lockdown circumstances if we know for sure no one is going to partake in our family, then there is really no need for the emblems. That's how I see it anyway. But some prefer to have the emblems to help them visualize things better. Although we are supposed to be walking by faith, not by sight...😀
      I like how our website puts it: "The purpose of the Lord’s Evening Meal is to remember Jesus, showing our gratitude for his sacrifice in our behalf. (Matthew 20:28; 1 Corinthians 11:24) The observance is not a sacrament, or a religious practice that imparts merit such as grace or the forgiveness of sins. * The Bible teaches that our sins can be forgiven, not by a religious rite, but only through faith in Jesus".—Romans 3:25; 1 John 2:1, 2.
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      Additionally, when Jesus was on Earth, Jesus celebrated the Passover with his apostles, and then instituted the Lord’s Evening Meal. Because this meal replaced the Jewish Passover it is appropriate to observe it just once a year.
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      memorial get together and picnic tshirts... wear these amazing tshirts to your next get together in your congregation...place the orders now!


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      1994   8,617
      1995   8,645
      1996   8,757
      1997   8795
      1998   8756
      1999   8755
      2000   8661
      2001   8730
      2002   8760
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      2015 15,177   6419 increase in past 9 years  
       
       
       
    • By ARchiv@L
      THE Memorial invitation

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    • By ARchiv@L
      L’INVITATION au Mémorial

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    • By io.porog
      By any chance are the CO talks and memorial talk outlines circulating?
    • Guest
      By Guest
      You are warmly invited to meet with us to observe the anniversary of Jesus’ death. Find a meeting location near you.
      Want to know more details about the Memorial?
       
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    • By emmsor
      How great to work with  youngers to give glory to our Father


    • By Γιαννης Διαμαντιδης
      Jesus and his disciples ate the bread on the 14th of the month Nisan which is one day before of the 15th of Nisan and the celebration of the unleavened bread (Leviticus 23:6).
    • By Γιαννης Διαμαντιδης
      The Watchtower Society teaches that we must celebrate the Memorial of Jesus on the 14th of Nisan, but this year the date is March 23 which is the celebration of the Fast of Esther on the eve of Purim.
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    • By admin
      You are warmly invited to meet with us to observe the anniversary of Jesus’ death. Find a meeting location near you.
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      “You Will Be With Me in Paradise”
      How will this promise be fulfilled?
      In the hours before he died, Jesus assured his faithful apostles that they would be with him in his heavenly Kingdom. (
      Hello guest! Please register or sign in (it's free) to view the hidden content. ) He later promised a condemned criminal: “You will be with me in Paradise.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) How will those words come true? The fulfillment of both promises is possible because Jesus surrendered his life for mankind, even for sinners like that criminal. Jesus’ sacrifice was so vital that he commanded his followers to commemorate it.—
      Hello guest! Please register or sign in (it's free) to view the hidden content. . This year, the anniversary of Jesus’ death falls on Wednesday, March 23, 2016. Jehovah’s Witnesses invite you to meet with them on that date to observe the Memorial that Jesus instituted. You will hear an explanation of how his death can benefit you and your family.




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    • Israeli Bar Avaddhon  »  Isabella

      Hi Isabella. Are you ok Kentucky?
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    • Eric Ouellet

      Ne dormons pas comme les autres, demeurons éveiller et restons confiant en Jéhovah, le Dieu de Toutes Bénédictions. 
      Voici une petite histoire qui va nous faire réfléchir, sur nos qualités, que nous devons manifester en notre être, nous serviteurs de Dieu. Comment et qu'elles sont les qualitées que nous devons manifester en actions, envers notre prochain, envers nos ennemis, envers Dieu, envers Jésus, pour Être porté, par le Maître du temps, Au jour de Dieu?
      Quelle est la priorité principale d'un serviteur de Dieu et que devons nous principalement mettre en pratique dans notre vie, pour Être sauvé par celui qui a préparé le chemin de nos pas, pour notre Salut?
      Le titre de cette courte histoire, nous dévoile ce qui adviendra aux serviteurs de Dieu remplis d'amour, Au Grand, jour de Dieu.
      Le Titre est:
      QUI VEUT BIEN DE L’AMOUR ?
      Voici cette petite histoire:
      Un jour, plusieurs différents sentiments cohabitaient tous ensemble sûr une Ile: le Bonheur, la Tristesse, le Savoir ; ainsi que tous les autres, Amour y compris. Un jour, on annonça aux sentiments de la région , que l’île où tous vivaient, allait couler. Ils préparèrent donc tous leurs bateaux et partirent. Seul Amour resta. Amour voulait rester jusqu’au dernier moment. Quand l’île fut près à sombrer, Amour décida d’appeler à l’aide à ces concitoyens. Le premier fut "La Richesse" qui passa à côté de Amour, dans un luxueux bateau. Amour lui dit : « Richesse, peux-tu m’emmener ? »Alors la Richesse lui dit : Non! mon ami Amour, " je ne peux t'aider, car il y a beaucoup d’argent et d’or sur mon bateau et je n’ai pas assez de place pour toi." Bonne chance Amour.
      La richesse laissa Amour dans les eaux profondes qui l'entourait et continua son chemin. Amour décida alors de demander à l’Orgueil, qui passait aussi dans un magnifique bateau. Alors Amour s'exclama « Orgueil, aide-moi, je t’en prie ! » l'Orgueil répondit à Amour« je ne puis t’aider, Amour. Tu es tout mouillé et tu pourrais endommager mon bâteau. L'Orgueil, n'aida en aucune manière Amour et continua à voguer sur les eaux immense. Plus tard »La Tristesse passa à côté, de Amour. Amour lui demanda :«"Tristesse, laisses-moi venir avec toi. » la tristesse le regarda et dit: « Ooh… Amour, je suis tellement triste que j’ai besoin d’être seule ! Bonne chance Amour". Amour ne se découragea pas et se laissa porter sur les eaux. Quelle minutes plus tard » Le Bonheur passa aussi à côté de Amour , mais il était si heureux, qu’il n’entendit même pas Amour l’appeler! Soudain, une voix dit sur un bateau de lumière immaculée comme ressemblant à des nuages matérialisés " Viens Amour," je te prends avec moi." Amour distingua que celui qui le prit sur son bateau blanc immaculé, était un vieillard, de lui venait les paroles de son sauveur des eaux tulmultueuses. Amour se senti si reconnaissant et plein de joie, qu’il en oublia de demander le nom au vieillard. Lorsqu’ils arrivèrent sur la terre ferme, le vieillard s’en alla. Amour réalisa combien, il lui devait pour l'avoir sauvé, et aussitôt un Être apparut à Amour, Cette personne qui apparut devant lui était "Le Savoir" de toutes choses, alors Amour qui était devant Lui, demanda au Savoir :« Qui m’a aidé ? »Le Savoir Dit« C’était "le Temps" » répondit le Savoir.« Le Temps ? » s’interrogea Amour.« Mais pourquoi le Temps m’a –t-il aidé ? » Le Savoir sourit, plein de sagesse, et répondit :« C’est parce que seul le Temps est capable de comprendre combien l’Amour est important dans la vie. »
      Que veux dire cette histoire que je vous aie raconté?
      Je vais laisser votre pensée réfléchir en cette histoire et je vais donner l'explication de cette histoire à la fin de ce discours.
      Restons vivifiant d'un Amour sincère.
      DANS de nombreux pays, nous avons recourt de plus en plus aux caméras de surveillance pour observer la circulation routière et filmer les accidents. En cas de délit de fuite, ces enregistrements peuvent permettre à la police de retrouver et d’arrêter le chauffard. À vrai dire, avec ces yeux électroniques un peu partout, il est de plus en plus difficile d’échapper aux conséquences de ses actes.
      Cet abondant recours à la vidéosurveillance, devrait-il, nous rappeler un tant soit peu notre Père bienveillant, Jéhovah ? La Bible dit en effet que ses yeux « sont en tout lieu » (Prov. 15:3). Mais cela veut-il dire qu’il examine constamment à la loupe nos faits et gestes ? Nous observe-t-il avec la seule intention de faire respecter ses lois et de nous punir ? (Jér. 16:17 ; Héb. 4:13). Pas du tout ! Il nous observe en premier lieu parce qu’il nous aime et se soucie de notre bonheur (1 Pierre 3:12).
      Jéhovah nous surveille par amour.
      Qu’est-ce qui nous aidera à comprendre que Jéhovah nous surveille parce qu’il nous aime ? Nous examinerons ensemble cinq façons dont cet intérêt se manifeste : 1) Il nous met en garde lorsque nous montrons de mauvaises inclinations, 2) il nous corrige lorsque nous faisons un faux pas, 3) il nous guide grâce aux principes que renferme sa Parole, 4) il nous soutient lorsque nous traversons diverses épreuves et 5) il nous récompense lorsqu’il remarque le bon qui est en nous.
      LE DIEU ATTENTIF NOUS MET EN GARDE
      Premièrement, examinons comment Dieu nous met en garde lorsque nous montrons de mauvaises inclinations (1 Chron. 28:9). Pour bien saisir cet aspect de son observation attentive, voyons comment il a traité Caïn, qui « s’enflamma d’une grande colère » parce qu’il n’avait pas obtenu l’approbation divine (lire Genèse 4:3-7). Nous voyons ici que Jéhovah lui a vivement conseillé de « [se mettre] à bien agir ». Il l’a prévenu que s'il ne changeait de comportement, le péché était « tapis à l’entrée ». Puis il lui a demandé : « Te rendras-tu maître de lui ? » Dieu voulait que Caïn tienne compte de l’avertissement et qu’« [il y ait] élévation », que Caïn retrouve sa faveur. Il conserverait alors une bonne relation avec Dieu.
      Les yeux de Jéhovah voient clair dans notre cœur ; nous ne pouvons pas lui cacher nos inclinations et nos motivations. Notre Père bienveillant veut que nous marchions dans les voies de la justice ; pourtant, il ne nous force pas à changer de route. Lorsque nous allons dans la mauvaise direction, il nous met en garde par sa Parole, la Bible. Comment ? Dans notre lecture biblique quotidienne, nous tombons souvent sur des passages qui nous aident à surmonter de mauvaises tendances ou des inclinations malsaines. De plus, nos publications chrétiennes traitent parfois d’une difficulté contre laquelle nous luttons et nous montrent comment la surmonter. Enfin, aux réunions de la congrégation, chacun de nous reçoit au bon moment les conseils dont nous avons besoin !
      Toutes ces mises en garde, écrite dans la parole, la bible, qu'elles sont vraiment la preuve que Jéhovah surveille chacun de nous individuellement et cela avec amour. Il est vrai que les paroles consignées dans la Bible existent depuis des siècles, que les publications préparées par l’organisation de Jéhovah sont écrites pour des millions de personnes et que les conseils donnés lors des réunions s’adressent à toute la congrégation. Mais dans tous ces cas, Jéhovah dirige l’attention de chacun, individuellement, vers sa Parole, afin que chacun puisse modifier ses inclinations. Ainsi, on peut dire que toutes ces dispositions sont la preuve que Jéhovah te surveille personnellement avec amour.
      Pour tirer profit des avertissements de Dieu, nous devons d’abord comprendre en profondeur sa parole? Quelle aide notre Père aimant nous fournit-il ?
      Lorsque que nous méditons sur la Parole et nous faisons des recherches profondes sur ces principes biblique, nous apprenons à nous corriger intérieurement et ainsi nous nous rendons particulièrement compte que Jéhovah veille sur nous.
      Bien sûr, il n’est pas spécialement agréable de se faire conseiller ou corriger, mais Jéhovah demande à chaque serviteur, de suivre la discipline enseigné dans sa paroles, de part nos yeux, par la méditation, la lecture attentive et en manifester les rappels constant (Héb. 12:11). Réfléchissons à ce que Jéhovah examine en nous. Nous devons être conscient que chaques actions de notre part pourraient nuire à notre relation avec Dieu. Nous devons se soucier de nos sentiments que nous véhiculons envers les autres. Enfin, nous devons être prêt à donner de son temps et de son énergie pour manifester les changements primordiales, à l’aide de la Bible, manifester les actions requises qui mène à plaire à Jéhovah .
      En psaumes 73:24 Le psalmiste a chanté à Jéhovah : « Par ton conseil tu me conduiras » (Ps. 73:24). Quand nous avons besoin d’une direction, nous pouvons « [tenir] compte de » Jéhovah en cherchant dans sa Parole la vrai direction de penser.
      Oui, par sa Parole, Jéhovah nous guide pour nous aider à surmonter les difficultés de la vie si nous demondons à Jehovah de nous guider personnellement.
      Psaume chapitre 37 à lire en entier.
      Pour quel genre de raisons Jéhovah n’intervient-il pas toujour dans nos difficultés personnelles ?
      Jéhovah a peut-être de bonnes raisons de ne pas intervenir dans certaines situations. Imaginons qu’à nos yeux, notre être intérieur fut blessé mais que Jéhovah ait un autre point de vue, que, selon lui, tu as plus de torts, que tu ne le penses. La remarque que tu as trouvée si vexante peut, en fait, être un conseil justifié, auquel tu ferais bien de réfléchir. Dans sa biographie, frère Karl Klein, qui a été membre du Collège central, a raconté qu’un jour, que frère Rutherford l’avait repris avec franchise. Par la suite, frère Rutherford lui a adressé un joyeux « Bonjour, Karl ! » Mais, vexé par la réprimande, frère Klein lui a répondu du bout des lèvres. Comprenant qu’il lui en voulait, frère Rutherford l’a prévenu qu’il risquait de devenir la proie du Diable. Frère Klein écrira : « Quand nous avons de la rancœur contre un de nos frères, surtout si c’est parce qu’il nous a dit quelque chose qu’il était en droit de nous dire dans l’exercice de ses fonctions, alors nous prêtons le flanc aux attaques du Diable. »
      Quand une épreuve semble s’éterniser, nous pourrions nous impatienter. Que faire alors ? Supposons, que nous roulons sur une autoroute et que nous nous trouvons pris dans un embouteillage. Nous ne savons pas combien de temps cette situation va durer. Si nous nous irritons et que nous essayons de prendre un autre chemin, nous risquons de se perdre et, au bout du compte, d’arriver à destination plus tard que si nous avions patiemment suivi le premier itinéraire. Pareillement, si nous restons sur les voies tracées par la Parole de Dieu, en temps voulu, nous arriverons, à la destination prévu.
      Il se peut également que, lorsque nous sommes éprouvés, Jéhovah n’intervienne pas tout de suite parce qu’il veut que nous recevions une précieuse formation (lire 1 Pierre 5:6-10). Dieu n’inflige aucune épreuve (Jacq. 1:13). La plupart des malheurs viennent de « [notre] adversaire, le Diable ». Par contre, Dieu peut se servir d’une situation éprouvante pour nous aider à croître spirituellement. Il voit notre souffrance et, « parce qu’il se soucie » de nous, il veillera à ce qu’elle ne dure qu’« un peu de temps ». Quand nous sommes
      éprouvé, sommes-nous heureux que Jéhovah nous surveille, convaincu qu’il nous ménagera une issue ? (2 Cor. 4:7-9).
      LA JOIE D’ÊTRE APPROUVÉ PAR DIEU
      En fait, Jéhovah examine notre vie pour une raison des plus rassurantes. Par l’intermédiaire de Hanani le voyant, il a dit au roi Asa : « Car, en ce qui concerne Jéhovah, ses yeux rôdent par toute la terre, afin de montrer sa force en faveur de ceux dont le cœur est complet à son égard » (2 Chron. 16:9). Chez Asa, Dieu n’a pas trouvé un cœur complet. Mais si nous, nous continuons à faire ce qui est droit, Jéhovah « montrer[a] sa force » en notre faveur.
      Dieu veut que nous « recherch[ions] ce qui est bon », que nous « aim[ions] ce qui est bon » et que nous « fass[ions] ce qui est bon » afin qu’il puisse nous « témoign[er] de la faveur » (Amos 5:14, 15 ; 1 Pierre 3:11, 12). Il remarque les justes et il les bénit (Ps. 34:15). Songeons, par exemple, aux accoucheuses hébreues, Shiphra et Poua. Alors qu’Israël était en esclavage en Égypte, ces femmes ont craint Dieu plus que Pharaon, qui leur avait ordonné de tuer à la naissance tous les garçons hébreux. Manifestement, leur conscience les a poussées à garder les bébés en vie. Par la suite, Jéhovah « leur fit don de familles » (Ex. 1:15-17, 20, 21). Leurs belles actions n’avaient pas échappé à Jéhovah, dont les yeux « rôdent». Parfois, nous avons peut-être l’impression que personne ne remarque nos belles actions. Mais notre Père céleste y est attentif. Il remarque toute bonne action et il nous récompensera en temps voulu(Mat. 6:4, 6 ; 1 Tim. 5:25 ; Héb 6:10.
      Jéhovah voit tout ce que nous faisons, tôt ou tard, il nous récompensera. En prenant conscience qu’il a l’œil sur nous alors n’ayons pas l’impression d’être sous le regard froid et scrutateur d’une caméra de surveillance. Au contraire, sentons-nous encore plus proche du Dieu bienveillant qui se soucie réellement de nous!
      Revenons à la petite histoire du personnage Amour.
      Avant de vous expliquer le rappels de cette histoire allons lire les paroles de notre Guide JÉSUS CHRIST.
      Allons en Mathieu 22 :37 à 39
      Alors Jésus lui dit : “ Tu dois aimer Jéhovah ton Dieu de tout ton cœur, et de toute ton âme, et de toute ta pensée. 38 C’est là le plus grand et le premier commandement. 39 Le deuxième, qui lui est semblable, est celui-ci : Tu dois aimer ton prochain comme toi-même
      Mathieu 5:44 à 45a
      Continuez d’aimer vos ennemis et de prier pour ceux qui vous persécutent ; 45 afin de vous montrer fils de votre Père qui est dans les cieux.
      Alors revenons à cette histoire que je transmis au début de ce discours.
      Nous avions plusieurs personnages, il eut Amour , Richesse, l'orgueil, la tristesse, le bonheur, Le Temps et Le Savoir. Chacun étaient différents en manière de penser, en comportement, pourtant ils parraissent tous ensembles, qu'ils ont réussit leur monde, ils ont ammasé des richesses, leur valeurs étaient differentes en leurs coeur, certains étaient très heureux de leur réussites. Les personnages de cette histoire, aucun personnages ne se montrèrent d'aucune arrogance envers Amour. Richesse, orgueil, tristesse et bonheur ont tous ignoré Amour.
      Amour paraissait être le seul à n'avoir pris aucune précaution au chaos qui venait. Amour avait passé sa vie à comprendre l'Amour de cette vie.
      Il n'avait pas de bateau., il n'avait rien ammassé de cette vie.
      Amour se souvenait que Dieu viendrait le chercher par les nuages matérialisés pour rencontrer le Savoir dans un lieu unique où tout les juste vont.Psaumes37: 10,11,29
      Le temps dans cette histoire, qui est le vieillard, est Jésus, Jésus à attendu le signal du Savoir avant de sauver sa brebis, Amour.
      Amour avait transmis à chaque personnages son attention de l'amour, son amour pour son prochain était réel, tous le connaissaient par son Nom "Amour".
      Le temps qui est(Jésus, le viellard) même lui l'a appelé Amour par son Nom.
      Qu'à fait Amour pour rencontrer Le Savoir qui est Jéhovah, comme Jésus il a pardonné les actions de tout ses ennemis, comme l'action que Jésus à fait dans sa vie relaté en luc 23:34 "Père pardonne leurs, car ils ne savent ce qu 'ils font" par sa maîtrise de soi Amour, il a conservé ses 7 qualités, les plus importantes de sa vie et cela jusqu'à presque perde sa vie dans les eaux tumulteuses et il reçu du Savoir, le fruit de L'amour de Jéhovah le Dieu de toutes connaissances, de toutes sagesses et des bénédictions, Amour à reçu  la Récompense  de la promesse qu'il avait attendu toute sa vie.
      Pour finir ce petit discours je vous laisse sur une belle citation de Paul sur le thème de l'Amour.
      L’amour est patient et bon. L’amour n’est pas jaloux, il ne se vante pas, ne se gonfle pas [d’orgueil], 5 n’agit pas de façon inconvenante, ne cherche pas ses propres intérêts, ne s’irrite pas. Il ne tient pas compte du mal subi. 6 Il ne se réjouit pas de l’injustice, mais se réjouit avec la vérité. 7 Il supporte tout, croit tout, espère tout, endure tout. 8 L’amour ne disparaît Jamais, car c'est celui qui aura enduré jusqu'à la fin et les yeux fixer sur L'ESPÉRANCE DE LA PROMESSE DE JÉHOVAH LE DIEU DE TOUTES BÉNÉDICTIONS.
      Comme notre petit personnage Amour Notre persévérance nous donnera la chance de recevoir le Prix des juste et des humbles de la terre.
      Cher Serviteurs de Jehovah, annoncons La GLOIRE EN NOTRE DIEU Jéhovah le Dieu de L'Amour, de toutes connaissances et de toutes sagesses profondes.
      YHWH ELÉON. Jéhovah le Dieu de toutes bénédictions 



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    • 4Jah2me  »  Srecko Sostar

      Srecko, I have just read on the MSN news that there has been an earthquake in Croatia. Are you and your family all safe ?   I hope you are not injured in this.  Best regards, John.
      · 2 replies
    • CRISTOBAL

      CRISTOBAL ☠️ CEO
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