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Memorial of the Death of our Lord Jesus Christ


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Jehovah's Witnesses commemorate Christ's death as a ransom or "propitiatory sacrifice" by observing the Lord's Evening Meal, or Memorial. They celebrate it once per year, noting that it was instituted on the Passover, an annual festival. This is the only celebration the Bible commands Christians to observe.
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Of those who attend the Memorial, a small minority worldwide partake of the unleavened bread and wine. This is because Jehovah's Witnesses believe that the majority of the faithful have an earthly hope. Only those who believe they have a heavenly hope, the "remnant" (those still living) of the 144,000 "anointed", partake of the bread and wine. In 2014, the number of persons who partook worldwide was 

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, whereas the number who attended was 
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.

The Memorial, held after sunset, includes a talk on the meaning of the celebration and the circulation among the audience of 
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 and 
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Jehovah's Witnesses believe the bread symbolizes Jesus Christ's body which he gave on behalf of mankind, and that the wine symbolizes his blood which redeems from sin. They do not believe in transubstantiation or consubstantiation. Because many congregations have no members who claim to be anointed, it is common for no one to partake of the bread and wine.

See also: What is the meaning of the bread and the wine served at the Memorial?

Jehovah’s Witnesses observe the Memorial after sundown on Nisan 14, according to the reckoning of the Jewish calendar that was common in the first century. The Jewish day begins at sundown and extends until the following sundown. So Jesus died on the same Jewish calendar day that he instituted the Memorial. The beginning of the month of Nisan was the sunset after the new moon nearest the spring equinox became visible in Jerusalem. The Memorial date is 14 days thereafter. (Thus the date for the Memorial may not coincide with that of the Passover kept by modern-day Jews. Why not? The start of their calendar months is set to coincide with the astronomical new moon, not the visible new moon over Jerusalem, which may come 18 to 30 hours later. Also, most Jews today keep the Passover on Nisan 15, not on the 14th as did Jesus in harmony with what was stated in the Mosaic Law.)

Memorial is always held on the first full moon after March 21st. It's always a full moon because Memorial is always held 14 days after the new moon. Hebrew months start on the new moon (the new month). Therefore Nisan 14 is always a full moon (+- 24 hours).

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Why is it observed annually?

 

Talk: The Last Hours of Jesus Christ

Particularly beginning in the 1930’s, prospective members of the “great multitude,” or “great crowd” of other sheep, began to manifest themselves. (Rev. 7:9, 10, KJ; John 10:16) These were at that time referred to as Jonadabs. For the first time, in its issue of February 15, 1938, The Watchtower specifically invited them to be present at the Memorial, saying: “After six p.m. on April 15 let each company of the anointed assemble and celebrate the Memorial, their companions the Jonadabs also being present.” They did attend, not as partakers, but as observers. 

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Jehovah's Witnesses commemorate Christ's death as a ransom or "propitiatory sacrifice" by observing the Lord's Evening Meal, or Memorial. They celebrate it once per year, noting that it was instituted on the Passover, an annual festival. This is the only celebration the Bible commands Christians to observe. Of those who attend the Memorial, a small minority worldwide partake of the unleavened bread and wine. This is because Jehovah's Witnesses believe that the majority of the faithful have

@Cheeto Hi. I'll try to answer your question fairly simply. SIMPLE ANSWER The basic reason is a difference in methods for when an extra lunar month needs to be added. In general every lunar calendar must add about 1 extra month every 3 years to match back up to the seasonal, solar calendar. In fact it's actually not 1 out of every 3 (which is the same as 6 out of 18), but it's 7 out of 19. If it were exactly 1 out of 3, you probably wouldn't see much of a problem because it would

As I'm sure you already know, the whole purpose of adding a second Adar is so that Nisan continues to start as closely as possible  to the vernal equinox. (Spring in the Northern Hemisphere.) When the lunar year starts slipping back behind the solar year, the Jewish method tends to correct the year with a leap month, one year before it's really necessary to meet the goal of keeping Nisan as close to the beginning of Spring as possible. So this results in a wider range of possible dates that's cl

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1 hour ago, Cheeto said:

Nissan 15 falls on April 22 this year. So why was the memorial a month early this year?

I would simply point you to this discussion however it is not a concise answer to your question:

I will ask @JW Insider to see how he would phrase a simple answer to that question.

(Although be prepared for supporting documentation to follow ;)

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I called Headquarters and they wouldn't say why it was in Adar, and not Nissan. I am aware of how they have counted the times for eons. As a witness,  I studied it also. But EVERY sorce I went to showed it was at the incorrect time for the Memorial.  I just want an answer!  Not a refference to another place in the publications that proves again, that it was on the wrong date. 

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@Cheeto

Hi. I'll try to answer your question fairly simply.

SIMPLE ANSWER

The basic reason is a difference in methods for when an extra lunar month needs to be added. In general every lunar calendar must add about 1 extra month every 3 years to match back up to the seasonal, solar calendar. In fact it's actually not 1 out of every 3 (which is the same as 6 out of 18), but it's 7 out of 19. If it were exactly 1 out of 3, you probably wouldn't see much of a problem because it would be easy to always match up to the Jewish calendar. We'd always know exactly when the leap month was going to be added. But a 7 out of 19 pattern could be done several different ways. The first table below, shows only three of a dozen different methods that could be used, and every one of them would be exactly right again after 19 years.

Since 1929, inclusive, we (JWs) have always followed the exact method in the "Christendom" column. (Always produces the same week as Easter.)  Prior to 1929 we (JWs) always used the exact method represented in the "Jewish" column.

The column in "Method 1" is just for comparison, although it's a well-documented method that has been used by many persons who find it simpler to remember a "1 out of 3" pattern for 18 years, and then correct it with an extra in the 19th year. The problem is that the method is too erratic and unnecessarily makes Spring about 5 weeks late in the 19th year. If these "leap months" are spread out more evenly, as in the "Jewish" method, then Spring will start no more than about 17 days early or 17 days late. In fact, the "Christendom" method effectively starts "Nisan 14/15" at the first full moon after the vernal spring equinox, so that the range is no more than 15 days before, or 15 days after.) 

Every range of 19 years in the following table should contain 7 years with 13 lunar months rather than 12.

Year# Method 1 Jewish Christndm Actual Yr
1 12 lun 13 lun 12 lun 1997
2 12 lun 12 lun 13 lun 1998
3 13 lun 12 lun 12 lun 1999
4 12 lun 13 lun 13 lun 2000
5 12 lun 12 lun 12 lun 2001
6 13 lun 13 lun 12 lun 2002
7 12 lun 12 lun 13 lun 2003
8 12 lun 12 lun 12 lun 2004
9 13 lun 13 lun 12 lun 2005
10 12 lun 12 lun 13 lun 2006
11 12 lun 12 lun 12 lun 2007
12 13 lun 13 lun 12 lun 2008
13 12 lun 12 lun 13 lun 2009
14 12 lun 13 lun 12 lun 2010
15 13 lun 12 lun 13 lun 2011
16 12 lun 12 lun 12 lun 2012
17 12 lun 12 lun 12 lun 2013
18 13 lun 13 lun 13 lun 2014
19 13 lun 12 lun 12 lun 2015
20 12 lun 13 lun 12 lun 2016
21 12 lun 12 lun 13 lun 2017
21 13 lun 12 lun 12 lun 2018


 

MORE COMPLICATED ANSWER

As you know, our calendar year is usually 365 days and sometimes 366 days, so that the average is about 365.25 days. So we divide it into months of either 28, 29, 30 or 31 days. So, our average month is therefore about 30.4 days. 

But if you measure each month by the time it takes the moon to cycle through all it's phases, then the average "lunar month" is 29.5 days. That means that if you start each lunar month when you see that first sliver of a "new moon," then it could be about 30 days until the sighting of the next new month, then 29 days the next new month after that, then 30, then 29, etc.

But that means that by the time you go through 12 lunar months, you will have a "year" of only 354 days. (12x29.5=354)  That's about 11 days shorter than a standard solar year. So if you want to stay matched up to the solar seasons (Spring, Summer, Autumn, WInter) you will have to add an extra lunar cycle (i.e., an extra 29 or 30-day month) about every three years. Otherwise, if you keep losing 11 days every year, then in a few years you will find yourself trying to pick summer fruits in the middle of winter, which doesn't work very well in Israel's climate, or almost any climate in the northern hemisphere.

Also, if you work it out more exactly, you will see that you it isn't exactly 1 extra lunar month for every 3 years, but 7 every 19 years. But even if it was always as easy as just 1 out of 3, and the pattern repeated continually, there is still no absolute reason to count every three years from the same starting years. The one out of three method works out to mean that you follow a pattern of -11, -11, +19, (repeating), which will be explained below. But there is no reason that one the pattern could not be chosen as -11, +19, -11, (repeating), or +19, -11, -11 (repeating). It's as if in the following example, you arbitrarily picked 2018 or 2019 as the FIRST YEAR and started repeating the cycle in that year, instead of 2017. 

Assume the current year is correct for when it starts the month of Nisan. (2016)

  • FIRST YEAR: Subtract 11 days to start Nisan next year (2017)
    • 11 days, because 12 lunar months are 354 days and this is 11 days short of 365.
  • SECOND YEAR: Subtract 11 more days to start Nisan the year after that (2018)
    • 11 days short again, same reason.
  • THIRD YEAR: Add 19 days to start Nisan the year after that (2019)
    • 19 days, because 12 lunar months is still -11 (354) but you add a 30-day month (a second Adar) so that this year will be 384 days long.384-365=19; 30 minus 11 equals 19.
  • REPEAT CYCLE for another 3 year cycle: -11, -11, +19.  (Ths can work for up to 18 years before you will need an extra adjustment.)

I made a table of all the Memorial dates since the Watchtower started in 1879 up to the present. The following table includes includes only the years 1997 to 2018. These can be used to check the years that were effectively given a 13th month (second Adar). These are the years when Memorial is about 19 days later in the year than the previous year, rather than about 11 days earlier in the year. I bolded them. Notice that Easter is always the Sunday after our Memorial. Passover is always within a day or two, or within a day or two, plus an entire month.

YEAR MEMORIAL EASTER PASSOVER
1997 3/23/1997 3/30/1997 4/22/1997
1998 4/11/1998 4/12/1998 4/11/1998
1999 4/1/1999 4/4/1999 4/1/1999
2000 4/19/2000 4/23/2000 4/20/2000
2001 4/8/2001 4/15/2001 4/8/2001
2002 3/28/2002 3/31/2002 4/28/2002
2003 4/16/2003 4/20/2003 4/17/2003
2004 4/4/2004 4/11/2004 4/6/2004
2005 3/24/2005 3/27/2005 4/24/2005
2006 4/12/2006 4/16/2006 4/13/2006
2007 4/2/2007 4/8/2007 4/3/2007
2008 3/22/2008 3/23/2008 4/20/2008
2009 4/9/2009 4/12/2009 4/9/2009
2010 3/30/2010 4/4/2010 4/30/2010
2011 4/17/2011 4/24/2011 4/19/2011
2012 4/5/2012 4/8/2012 4/7/2012
2013 3/26/2013 3/31/2013 3/26/2013
2014 4/14/2014 4/20/2014 4/15/2014
2015 4/3/2015 4/5/2015 4/4/2015
2016 3/23/2016 3/27/2016 4/23/2016
2017 4/11/2017 4/16/2017 4/11/2017
2018 4/1/2018 4/4/2018 4/1/2018

 

 

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On 3/31/2016 at 10:47 PM, Cheeto said:

I called Headquarters and they wouldn't say why it was in Adar, and not Nissan. I am aware of how they have counted the times for eons. As a witness,  I studied it also. But EVERY sorce I went to showed it was at the incorrect time for the Memorial.  I just want an answer!  Not a refference to another place in the publications that proves again, that it was on the wrong date. 

As I'm sure you already know, the whole purpose of adding a second Adar is so that Nisan continues to start as closely as possible  to the vernal equinox. (Spring in the Northern Hemisphere.) When the lunar year starts slipping back behind the solar year, the Jewish method tends to correct the year with a leap month, one year before it's really necessary to meet the goal of keeping Nisan as close to the beginning of Spring as possible. So this results in a wider range of possible dates that's closer to a 5 week range of dates that includes the equinox, when it's actually possible to keep it slightly more accurately to within nearly a 4 week range of dates that includes the equinox. By correcting the year to align the equinox with Nisan a year before it was really necessary, they (the Jewish method) added the second Adar one year prior to when "Christendom's" method would have added it. But "Christendom's" method is slightly more accurate, astronomically. And it's a bit simpler to calculate, and a little more consistent. You'll notice in the last chart of my last post that Passover usually aligns with Memorial, and the 6 times that it didn't, it was always because Jewish "leap-year" Adar was a year earlier than the method we follow.

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This is fine. I understand that. Yet the why the memorial is a MONTH before Passover leaves out the point that Jesus spent his last meal with the Apostles at Passover.  So regardless of when spring equinox falls on whose calender, the Passover meal WAS part of the meal Jesus had withe them. Passover HAS to be when the crops are green, etc. because of this being a lunar calendar they went by. No matter how the GB chooses to do it, Passover will ALWAYS be figured correct.  The memorial WAS at the wrong time. Not at Nissan 14, But Adar. You said what I knew, but have NOT answered the WHY Adar 2 is ignored.  Spring is spring. Adar 2, or leap year. Same=same.  Passover will NEVER change, just like God doesn't change. 

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@Cheeto  I don't understand why you say Passover will never change. It's as if you believe there is only one correct way to determine when to add the leap month called "Adar II." Here is some evidence that the method is sometimes arbitrary.

[BTW, I just noticed a typo in the Passover date for 2010: It was 3/30 not 4/30.]

In my lifetime +/- a couple of years, according the Jewish calendar method, Passover has fallen on April 7 about 4 times.

  • Whenever Passover fell on April 7th, it means that the month Nisan had started on March 24th, which was very close to the vernal equinox on about March 21st..
  • For every one of these 4 different years, the calendar NEVER added the leap month of Adar 2 at the end of that Jewish year (as an adjustment for the following year) even though, if they didn't, it would mean that the start of the month of Nisan was definitely going to slip back behind the vernal equinox in that next year.
  • As you might expect, if Passover fell on April 9th, they also never did add it.
  • As you might expect, if Passover fell on April 5th, they always did add the Adar II as the last month of that year.

So you might get the impression that April 7th was the cut-off point for the earliest that Passover could fall before it became necessary to add the Adar II. In fact, if you check April 6th 1985, they did add it, and after Passover on 4/8/1982 they did not add it.

So with just this info you would have:

  • April 5th, ADD IT
  • April 6th, ADD IT
  • April 7th, DO NOT ADD IT
  • April 8th, DO NOT ADD IT
  • April 9th, DO NOT ADD IT

So it might look like there is a uniform process that makes April 7th the cutoff, and any Passover that falls before 4/7 is an indicator that Adar II must be added to the end of that year, so that Spring and Passover doesn't come too early the next year.

But here is the problem with that:

  • April 6th, 1993 (and 1917, 1936) was a Passover date, and they did NOT add Adar II to the end of that year.
  • April 6th, 1985 (and 2004) was a Passover date, and they DID add Adar II to the end of that year.
  • So, although they never added after a 4/7 date, they sometimes DO and sometimes DON'T add one for a 4/6 day.

Those exceptions made "Spring" start more than a month later in 2012, than it did in 1994. In other words, Passover does change. It can be more than a month later (or earlier) in some years.

I think that the Watchtower acknowledged this very well all the way back in the yearly Memorial issue for 1908 where Russell said (pps. 35-36; Reprints pps 4127-8:

From the foregoing it will be seen that, with every endeavor to reach exactly the date specified in their Law for the Passover, the Jews have difficulty, and often there is of necessity a choice between two days equally appropriate. However, they follow the guidance of their leaders in this matter and have a uniformity of celebration, instead of each one trying to fix the date and celebrating according to his personal knowledge, convenience or preference. And this measure of subserviency to leaders was endorsed by our Lord, who said, "The Scribes and Pharisees sit in Moses' seat; whatsoever therefore they bid you observe, that observe and do." (Matt. 23:3.) The Apostle indicated the same course to the Gospel Church. (Heb. 13:17.) Two essential features of the celebration of the Passover were: (1) uniformity, and (2) that it begin as exactly as possible at the full of the moon--which symbolized the fullness of favor to Israel.

 

So, one way of looking at it is: that by one person's reckoning the 14th of Adar (or Adar II) on one calendar is actually the 14th of Nisan  on the calendar of another person. Both are equally appropriate. One uses a certain method, to keep the start of Nisan as close as possible to the vernal equinox and another uses a different method. Most years, both methods will fall on the same date, , but some years, they won't. In those years when they don't fall on the same date, they are back in sync again the following year. Neither method is due to a Biblical command or injunction; both methods were developed and turned into a pattern over time, through some trial and error.

 

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I do see what everyone means. Someone asked what I meant about Passover not changing. What I was meaning was that the Passover was to always come after the spring equinox.  Things are supposed to be a certain way for it to be counted.You all sure gave me more information than anyone else and I thank you all for that. Peace to you all! 

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I see three typos, in my last post. One of them was where I even spelled "typo" wrong ("type"). None of it changes the overall point, but if there are any questions on any specifics, feel free to ask. Unfortunately, I keep clicking enter when done, and then when I come back to see what I wrote, it's too late to edit it. :$

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So seeing that! Why was the Jehovah's Witness Memorial a whole month before the passover? The Memorial was always near Passover because he had Passover with the Apostles before he was taken away. So why was the Memorial not near Passover as usual? 

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    • By Anna
      I have noticed many friends seem to be stressing about the acquisition of the memorial symbols during the coronavirus lockdown. There have been quite a few discussions on social media and in person.
      These discussions were mainly regarding the necessity for memorial symbols if such became troublesome to purchase and if no one in the household was a partaker. The elders sent out information, one  of which was the 85 WT 2/1/ p. 31 "question from readers" (
      Hello guest! Please register or sign in (it's free) to view the hidden content. )which says in part: "On occasion, raging storms or floods have prevented a congregation, or some of its members, from meeting together as planned. In rare cases, martial law has been in effect with armed soldiers barring citizens from being out-of-doors after sunset. Other Christians have not been able to be at the congregation’s celebration because of being hospitalized or seriously ill. What can be done in such instances?
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      It made me think about the whole topic a little bit more. To observe the memorial was a command by Jesus for the anointed, and as far as I am aware, there is nothing in the Bible commanding the great crowd to observe it, even as spectators. However, at the beginning, before the great crowd was identified, all were partakers. After that, the emblems kept being passed, and those who were anointed partook, and those who were not obviously didn't. Fast forward to today, in a congregation setting, even if we "know" that currently no one partakes, that can change. So while all the anointed are not sealed yet, we cannot assume, and stop passing along the emblems on the account that we think no one is anointed in our congregation. No one is asked beforehand if they are going to partake, that only becomes evident when the emblems reach them, and they eat the bread and drink the wine. That way, no one is put on the spot. Of course, on top of that, since we are one flock, and we support the anointed in everything, we observe the memorial with them, as spectators, and also to show appreciation for what Jesus did for us. But, under lockdown circumstances if we know for sure no one is going to partake in our family, then there is really no need for the emblems. That's how I see it anyway. But some prefer to have the emblems to help them visualize things better. Although we are supposed to be walking by faith, not by sight...😀
      I like how our website puts it: "The purpose of the Lord’s Evening Meal is to remember Jesus, showing our gratitude for his sacrifice in our behalf. (Matthew 20:28; 1 Corinthians 11:24) The observance is not a sacrament, or a religious practice that imparts merit such as grace or the forgiveness of sins. * The Bible teaches that our sins can be forgiven, not by a religious rite, but only through faith in Jesus".—Romans 3:25; 1 John 2:1, 2.
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      Additionally, when Jesus was on Earth, Jesus celebrated the Passover with his apostles, and then instituted the Lord’s Evening Meal. Because this meal replaced the Jewish Passover it is appropriate to observe it just once a year.
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      memorial get together and picnic tshirts... wear these amazing tshirts to your next get together in your congregation...place the orders now!


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      1994   8,617
      1995   8,645
      1996   8,757
      1997   8795
      1998   8756
      1999   8755
      2000   8661
      2001   8730
      2002   8760
      2003   8565
      2004   8570
      2005   8524
      2006   8,758
      2007   9,105 (when increase became
      2008   9,986 without question)
      2009 10,857
      2010 11,202
      2011 11,824
      2012 12,604   
      2013 13,204
      2014 14,121
      2015 15,177   6419 increase in past 9 years  
       
       
       
    • By ARchiv@L
      THE Memorial invitation

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    • By ARchiv@L
      L’INVITATION au Mémorial

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    • Guest Nicole
    • Guest Nicole
    • Guest Nicole
    • By io.porog
      By any chance are the CO talks and memorial talk outlines circulating?
    • Guest
      By Guest
      You are warmly invited to meet with us to observe the anniversary of Jesus’ death. Find a meeting location near you.
      Want to know more details about the Memorial?
       
      Facebook Invitation to share
       
       
    • By emmsor
      How great to work with  youngers to give glory to our Father


    • By Γιαννης Διαμαντιδης
      Jesus and his disciples ate the bread on the 14th of the month Nisan which is one day before of the 15th of Nisan and the celebration of the unleavened bread (Leviticus 23:6).
    • By Γιαννης Διαμαντιδης
      The Watchtower Society teaches that we must celebrate the Memorial of Jesus on the 14th of Nisan, but this year the date is March 23 which is the celebration of the Fast of Esther on the eve of Purim.
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    • By admin
      You are warmly invited to meet with us to observe the anniversary of Jesus’ death. Find a meeting location near you.
      Hello guest! Please register or sign in (it's free) to view the hidden content.  
      “You Will Be With Me in Paradise”
      How will this promise be fulfilled?
      In the hours before he died, Jesus assured his faithful apostles that they would be with him in his heavenly Kingdom. (
      Hello guest! Please register or sign in (it's free) to view the hidden content. ) He later promised a condemned criminal: “You will be with me in Paradise.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) How will those words come true? The fulfillment of both promises is possible because Jesus surrendered his life for mankind, even for sinners like that criminal. Jesus’ sacrifice was so vital that he commanded his followers to commemorate it.—
      Hello guest! Please register or sign in (it's free) to view the hidden content. . This year, the anniversary of Jesus’ death falls on Wednesday, March 23, 2016. Jehovah’s Witnesses invite you to meet with them on that date to observe the Memorial that Jesus instituted. You will hear an explanation of how his death can benefit you and your family.



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    • Eric Ouellet

      RAPPEL DE JEHOVAH
       
      Aleph
      Parfait est mon chemin 
      Marche dans la voix de Dieu
      Cherche moi de tout ton coeur
      Garde mon témoignage, tu seras heureux.
      Oppose toi au mal
      Marche dans la voix de Dieu
      Observe ma volonté
      L'abîme de la honte tu ne connaîtras
      Mes justes lois 
      Instruit ton coeur en ma droiture.
      Aime moi de tout ton coeur,
      de toute ton esprit, de toute ton âme et de toute ta force vitale. (Souffle de vie)
      Je te rendrai grâce
      Laisse toi entièrement
      à ce que je te dis 
      D'OBSERVER
      TELLE DOIT ÊTRE TA VOLONTÉ
      Beth
      Écoute ma parole
      Garde pur ton chemin
      telle un enfant de Dieu.
      Ne t'écarte point de mes commandements
      Cherche moi de tout ton coeur
      Ne point faillir en toi
      La promesse que je t'ai dis 
      D'OBSERVER
      De tout ton coeur 
      Apprend ma volonté
      Béni seras -tu.
      Le jugement de ta bouche 
      Soit toute énuméré de mes lèvres.
      Que toutes richesses
      Jubiles
      Dans les témoignages de ma parole
      Regarde mon chemin que je t'ai donné 
      Médite sur mes préceptes
      N'oublie pas ma lois
      tes délices
      Tu les trouveras en fesant ma volonté
      Gimel
      Observe ma parole
      tu vivras
      Sois bon envers autrui
      Merveille est ma voie
      Regarde
      Ouvre tes yeux
      Ne cache point mes commandements
      Car un étranger de la terre tu seras
      En tout temps suit mon jugement
      Si tu le désires
      Que mes yeux se tourne vers toi.
      Reste et guide ta vie sur mes normes divine.
      Car t'en égarer tu seras maudit.
      Les suivres te rendront parfait
      Garde mon témoignage
      ainsi
      Tu ne connaîtras le mépris
      Médite sur ma volonté
      Ne parle jamais contre moi
      Tu deviendras un homme parfait.
      Mes conseilles met les dans ton coeur
      De tout mon témoignage
      Tu vivras tout les trésors de la vie.
      Dalèt
      Vivifie toi en moi 
      Car ton âme est collé à la poussière
      Apprend mon adage
      Énumère ma loi
      Je te répondrai
      Médite sur mes desseins
      Tu comprendras mes préceptes
      Relève toi en ma droiture
      Ton âme ne connaîtra le chagrin
      Grâce à ma loi 
      Tu te détourneras de la voie du mensonge
      Conforme est ma loi 
      choisi la voie de JEHOVAH. (YHWH)
      Guide tes actions vers ma justice
      Immerge toi dans ma connaissance 
      Élargi ton coeur et marche dans la voie 
      De mes commandements

      Heureux ceux qui garde le chemin,
      la voie de mon salut.
      Enseigne toi, La voie de l'univers celle de ma sainte Parole.
      Observe de tout ton coeur
      Garde en toi 
      Tu comprendras, là ton cheminement
      Guide toi au chemin de ma parole
      Ne guide ton coeur vers le gain de ce système de choses.
      Fléchis ton coeur et vivifie toi en mon royaume.
      De ma parole
      Libère tes yeux de l'illusion
      Craint le Dieu Très Haut
      Tiens tes promesses telle un fidèle serviteur
      Que mes lois soit le bienvenu en toi 
      ainsi
      Tu seras libéré de toutes insultes
      Vivifie toi! Dans ma justice
      Béni seras tu!
      Désirs mes préceptes
      Telle doit être ta volonté
      zayin
      Garde les promesses qui viennent de ton coeur
      Ton salut est en mon dessin
      Amour du Dieu Très Haut
      Garde ma parole
      Aucune riposte et insulte est ma Parole.
      Espère en ma promesse et en mon royaume
      Guide ta bouche vers la parole de la vérité.
      Toujour et à jamais
      Sans relâche
      Médite sur ma parole que Je t'ai donné
      Cherche mes préceptes
      Engage ta démarche dans ton coeur
      J'élargirai ta vie
      Ne sois acerbe en ma parole
      Quelle devienne un délice à ton palais.
      Médite en ma volonté
      Aime mon commandement
      Ouvre les mains, Je te bénirai
      TAV
      Fonde ton espoir en ma volonté
      Deviens mon serviteur
      Rappelle toi de ma parole
      Vivifie toi !En ma Sagesse
      Je te délivrerai de ceux qui ton outragé
      Reste sur la voie de ma loi
      Console toi par la prière et la méditation venant de tout ton être.
      Ma parole te soutiendra dans les moments difficiles de ta vie.
      Reste dans le chemin que je t'ai donné.
      Que ta colère garde l'amour en ma volonté
      Je te délivrerai de ton impureté.
      Préserve le coeur d'enfant que je t'ai donné
      Sois ferme dans ton coeur
      Louange mon Nom pour toujour.
      Observe ma loi dans tout l'univers de ton être
      De cette volonté, ton âme s'illumineras
      Dans la nuit
      Je me souviendrai de ton nom.
      Garde en toi mes préceptes et souviens toi de mon Nom.
      Elle sera ta délivrance éternelle.
      AINSI TU CONNAÎTRAS MA PROMESSE DE VIVRE POUR TOUJOUR, AU PARADIS.
      Amen
      YHWH (JEHOVAH)
      Erico

      · 0 replies
    • Eric Ouellet

      Apprenons à craindre Jéhovah
      “ La crainte de Jéhovah est le début de la sagesse. ” — PROVERBES 9:10.

      IL FUT un temps où dire de quelqu’un craignait Dieu était un compliment. Beaucoup jugent aujourd’hui désuète et illogique l’idée de craindre Dieu. " Pourquoi craindre Dieu s’il est amour?" s’étonnent-ils. C’est que la crainte est à leurs yeux un sentiment forcément négatif, voire paralysant. Or, la crainte de Dieu, la vraie, est bien autre chose que de la peur et, comme nous allons le voir, elle ne se résume pas à un sentiment.
       La Bible présente la crainte de Dieu sous un jour positif (Isaïe 11:3). Craindre Dieu, c’est éprouver envers lui un profond respect et désirer vivement ne pas lui déplaire (Psaume 115:11). C’est aussi accepter ses normes morales et s’y conformer strictement, appliquer dans notre vie ses critères du bien et du mal. Un ouvrage de référence indique que cette crainte salutaire exprime “ un rapport à Dieu, une disposition d’esprit dominante, qui incite à se conduire avec sagesse et à rejeter le mal sous toutes ses formes ”. La Bible dit d’ailleurs que “ la crainte de Jéhovah est le début de la sagesse ”. — Proverbes 9:10.
      La crainte de Dieu influe sur de nombreux domaines de l’existence. Outre la sagesse, elle favorise la joie, la paix, la prospérité, la longévité, l’espoir, la confiance (Psaume 2:11 ; Proverbes 1:7 ; 10:27 ; 14:26 ; 22:4 ; 23:17, 18 ; Actes 9:31). Elle est étroitement liée à la foi et à l’amour. Pour tout dire, elle touche tous les aspects de nos relations avec Dieu et avec les humains (Deutéronome 10:12 ; Job 6:14 ; Hébreux 11:7). Craindre Dieu, enfin, c’est avoir la ferme conviction que notre Père céleste se soucie de nous personnellement et qu’il est disposé à pardonner nos transgressions (Psaume 130:4). Il n’y a donc qu’aux pécheurs non repentants que Dieu devrait inspirer de la terreur. — Hébreux 10:26-31.
      APPRENONS À CRAINDRE DIEU
      Puisqu’il est indispensable de le craindre pour prendre de sages décisions et recevoir ses bénédictions, comment "apprendre à craindre Jéhovah"
      dans le bon sens du terme (Deutéronome 17:19) ? De nombreux exemples d’hommes et de femmes qui craignaient Dieu ont été consignés dans les Écritures “ pour notre instruction ”. (Romains 15:4.) Intéressons-nous à la vie de l’un de ces personnages, le roi David.
      Saül, le premier roi d’Israël, avait la crainte du peuple, mais pas la crainte de Dieu. Cela lui a valu d’être rejeté par Jéhovah (1 Samuel 15:24-26). David, lui, était un homme qui craignait vraiment Dieu ; sa vie et son intimité avec Jéhovah en témoignent. Les nombreuses nuits à la belle étoile qu’il avait passées dans sa jeunesse à faire paître les moutons de son père l’avaient certainement aidé à comprendre ce qu’est la crainte de Jéhovah (1 Samuel 16:11). De l’immense univers, il n’avait contemplé qu’une infime partie, mais cela lui avait suffi pour saisir l’essentiel : Dieu mérite respect et adoration. “ Quand je vois tes cieux, les œuvres de tes doigts, la lune et les étoiles que tu as préparées, écrira-t-il plus tard, qu’est-ce que le mortel pour que tu penses à lui, et le fils de l’homme tiré du sol pour que tu t’occupes de lui ? ” — Psaume 8:3, 4.
      Il était normal que David soit impressionné quand il comparait sa petitesse à l’immensité des cieux étoilés. Mais, loin de l’effrayer, cette connaissance le portait à louer Jéhovah. “ Les cieux proclament la gloire de Dieu, a-t-il écrit ; et l’œuvre de ses mains, l’étendue l’annonce. ” (Psaume 19:1). Ce profond respect le rapprochait de Jéhovah ; il lui donnait envie d’apprendre ses voies parfaites et de les suivre. Percevez-vous les sentiments qui l’habitaient quand il chantait ce psaume : “ Tu es grand et tu fais des choses prodigieuses ; tu es Dieu, toi seul. Instruis-moi de ta voie, ô Jéhovah ! Je marcherai dans ta vérité. Unifie mon cœur pour craindre ton nom. ” — Psaume 86:10, 11.
      Quand les Philistins ont envahi le pays d’Israël, leur champion, Goliath, a provoqué les Israélites du haut de ses trois mètres. " Envoyez donc quelqu’un m’affronter en combat singulier ! les narguait-il. S’il me bat, nous serons vos serviteurs. " (1 Samuel 17:4-10). Saül et toute son armée étaient terrifiés. Mais pas David. S’il devait craindre quelqu’un, c’était Jéhovah, et non un homme, si fort soit-il. “ Je viens vers toi avec le nom de Jéhovah des armées, a-t-il lancé à Goliath. [...] Et toute cette assemblée saura que ce n’est ni par l’épée ni par la lance que Jéhovah sauve réellement, car à Jéhovah appartient la bataille. ” Grâce à Jéhovah, une fronde et une pierre ont suffi à David pour abattre le géant. — 1 Samuel 17:45-47.
      Il peut arriver que nous nous trouvions devant des obstacles ou des ennemis aussi intimidants que ceux qu’a dû affronter David. Que faire alors ? Imiter David et d’autres fidèles du passé en s’armant de la crainte de Dieu. La crainte de Dieu l’emporte sur la crainte de l’homme. À ses compatriotes en butte à l’opposition, le fidèle Nehémia a adressé cette exhortation : “ N’ayez pas peur à cause d’eux. Souvenez-vous de Jéhovah le Grand et le Redoutable. ” (Nehémia 4:14). C’est parce qu’ils avaient son soutien que David, Nehémia et d’autres ont réussi à faire ce que Jéhovah attendait d’eux. Nous le pourrons également si nous craignons Dieu.
      Après celle sur Goliath, Jéhovah a accordé d’autres victoires à David. Jaloux, Saül a tenté de tuer le jeune homme, d’abord dans un geste de colère, puis par des moyens détournés, enfin en mobilisant toute une armée contre lui. Même si David avait reçu l’assurance qu’il serait roi, pendant des années il a dû fuir, se battre, et attendre le moment fixé par Jéhovah. Dans toutes ces situations, il ne s’est jamais départi de sa crainte du vrai Dieu. — 1 Samuel 18:9, 11, 17 ; 24:2.
      À un moment donné, David s’est réfugié auprès d’Akish, le roi de Gath, ville philistine d’où était originaire Goliath (1 Samuel 21:10-15). Les serviteurs d’Akish l’ont dénoncé comme ennemi. Comment a-t-il réagi à cette situation périlleuse ? Il s’est confié à Jéhovah de tout son cœur (Psaume 56:1-4, 11-13). Il s’est finalement sorti du guêpier en simulant la démence, mais il était bien conscient de devoir son salut à Jéhovah, qui avait béni son stratagème. David a prouvé qu’il craignait vraiment Dieu en plaçant toute sa confiance en lui. — Psaume 34:4-6, 9-11.
      À l’exemple de David, nous montrerons que nous craignons Dieu en ayant confiance en sa promesse de nous aider dans les épreuves. “ Roule ta voie sur Jéhovah, compte sur lui, et c’est lui qui agira ”, a affirmé David (Psaume 37:5). Cela ne veut pas dire qu’il faut mettre nos problèmes entre les mains de Jéhovah sans rien faire d’autre qu’attendre son intervention. David ne s’est pas contenté de prier et de voir venir. Il a cherché une solution à son problème en utilisant les capacités physiques et intellectuelles dont Jéhovah l’avait doté. Pour autant, il ne pensait pas que ses efforts d’humain suffiraient. Cette façon de voir devrait aussi être la nôtre. Faisons tout ce qui est en notre pouvoir, puis laissons Jéhovah se charger du reste. Cela étant, il est fréquent que nous ne puissions rien faire d’autre que compter sur Jéhovah. C’est là que la crainte de Dieu revêt un caractère très personnel. Combien est réconfortante cette réflexion de David : “ L’intimité avec Jéhovah appartient à ceux qui le craignent. ” — Psaume 25:14.
      Il s’agit donc de ne pas banaliser nos prières et nos relations avec Dieu. Lorsque nous nous ‘ avançons ’ vers Jéhovah, nous devons “ croire qu’il est, et qu’il devient celui qui récompense ceux qui le cherchent réellement ”. (Hébreux 11:6 ; Jacques 1:5-8.) Et quand il vient à notre aide, il nous faut, conformément au conseil de l’apôtre Paul, ‘ nous montrer reconnaissants ’. (Colossiens 3:15, 17.) Ne ressemblons jamais à ceux dont un chrétien oint expérimenté a dit : “ Ils prennent Dieu pour une sorte de garçon de café. Ils aimeraient qu’il réponde à un claquement de doigts dès qu’ils ont besoin de quelque chose, et qu’il disparaisse dès qu’ils ont eu ce qu’ils voulaient. ” Où est leur crainte de Dieu ?
      Le fait que Jéhovah l’ait secouru a augmenté la confiance et la crainte que David éprouvait envers lui (Psaume 31:22-24). Trois fois, cependant, David a mis notablement sa crainte de Dieu entre parenthèses, ce qui a eu des conséquences tragiques. La première fois, c’est quand il a décidé de faire transporter l’arche de l’alliance à Jérusalem sur un chariot, et non sur les épaules des Lévites comme le prescrivait la Loi. Ouzza, qui conduisait le chariot, a saisi l’Arche pour l’empêcher de tomber. Dieu l’a fait mourir sur le champ pour cet “ acte d’irrévérence ”. Certes, Ouzza avait commis un péché grave, mais c’est bien David qui, pour n’avoir pas respecté la Loi divine, était responsable de ce drame. Craindre Dieu suppose que l’on fasse les choses comme lui l’entend. — 2 Samuel 6:2-9 ; Nombres 4:15 ; 7:9.
      Une autre fois, sous l’impulsion de Satan, David a procédé au dénombrement des hommes de guerre en Israël (1 Chroniques 21:1). Là encore, il a cessé momentanément de craindre Dieu, ce qui a coûté la vie à 70 000 de ses compatriotes. Bien qu’il se soit repenti devant Jéhovah, lui et le peuple ont beaucoup souffert en la circonstance. — 2 Samuel 24:1-16
      C’est aussi parce qu’il avait oublié sa crainte de Dieu que David a couché avec Bath-Shéba, la femme d’Ouriya. David savait qu’il était mal, non seulement de commettre l’adultère, mais aussi de désirer la femme d’un autre (Exode 20:14, 17). Tout a commencé quand il a aperçu Bath-Shéba qui se baignait. La crainte de Dieu lui commandait de détourner son regard immédiatement et de maîtriser ses pensées. Mais il a manifestement ‘ continué à regarder ’, si bien que la passion l’a emporté sur sa crainte de Dieu (Matthieu 5:28 ; 2 Samuel 11:1-4). David a oublié que Jéhovah devait être présent dans tous les domaines de sa vie. — Psaume 139:1-7.
      De son adultère avec Bath-Shéba est né un fils. Peu après, Jéhovah a envoyé le prophète Nathân dénoncer le péché de David. Retrouvant la crainte de Dieu en même temps que la raison, celui-ci s’est repenti. Il a supplié Jéhovah de ne pas le rejeter et de ne pas lui retirer son esprit saint (Psaume 51:7, 11). Jéhovah lui a pardonné et a atténué le châtiment, mais il ne lui a pas épargné toutes les conséquences de ses actes. Le fils de David est mort ; les malheurs se sont succédé dans sa famille. Quel prix à payer pour avoir momentanément fait abstraction de la crainte de Dieu ! — 2 Samuel 12:10-14 ; 13:10-14 ; 15:14.
      Aujourd’hui de même, ne pas craindre Dieu dans le domaine de la moralité peut avoir des conséquences graves et durables. Imaginez la douleur de cette jeune femme qui découvre que son mari chrétien l’a trompée lors d’un déplacement professionnel à l’étranger. Choquée, anéantie par le chagrin, elle enfouit son visage dans ses mains et pleure toutes les larmes de son corps. Combien de temps faudra-t-il au mari infidèle pour regagner la confiance et le respect de sa femme ? Des situations aussi pénibles peuvent être évitées grâce à la crainte de Dieu. — 1 Corinthiens 6:18.
      Satan détruit les valeurs morales de la société humaine les unes après les autres, et il cherche particulièrement à corrompre les vrais chrétiens. Pour ce faire, il exploite le chemin le plus direct vers le cœur et l’esprit : nos sens, avec une prédilection pour l’ouïe et la vue (Éphésiens 4:17-19). Comment réagissez-vous quand, involontairement, vous vous trouvez exposé à des images ou à des paroles obscènes, ou encore en présence d’individus immoraux ?
      Voyez le cas d’André. Cet ancien et père de famille est médecin dans un pays d’Europe. Quand il était de garde de nuit à l’hôpital, des collègues féminines avaient pris l’habitude d’épingler sur son oreiller des mots doux ornés de petits cœurs pour l’inviter à coucher avec elles. André s’interdisait résolument d’accorder la moindre pensée à ces avances. Mieux, pour se soustraire à cet environnement malsain, il a changé d’établissement. Sa crainte de Dieu s’est révélée sage et lui a valu des bénédictions, puisqu’il effectue aujourd’hui une partie de ses activités au siège des Témoins de Jéhovah de son pays.
      Troquer nos précieuses relations avec Jéhovah contre quelque chose auquel nous n’avons pas droit : voilà où nous risquons d’en arriver en cultivant de mauvaises pensées (Jacques 1:14, 15). Si nous craignons Jéhovah, en revanche, nous nous tiendrons éloignés — et même nous nous écarterons délibérément — des gens, des lieux, des activités ou des divertissements qui pourraient nous faire baisser notre garde (Proverbes 22:3). Quel que soit l’inconvénient ou le sacrifice que cela implique, il n’est rien à côté de la perte de la faveur divine (Matthieu 5:29, 30). La crainte de Dieu nous commande de ne jamais nous exposer intentionnellement à quoi que ce soit d’immoral — à commencer par la pornographie sous toutes ses formes —, mais aussi de faire en sorte que nos yeux “ passent sans s’arrêter à la vue de ce qui n’est que néant ”. Soyons convaincus que Jéhovah, alors, nous ‘ gardera en vie ’ et nous donnera tout ce dont nous avons réellement besoin. — Psaume 84:11 ; 119:37.
       Assurément, c’est toujours faire preuve de sagesse que de laisser la crainte de Dieu dicter nos actions. C’est aussi la source du vrai bonheur (Psaume 34:9)

      · 1 reply
    • T Naidoo  »  T.B. (Twyla)

      Please email me the  Pure worship scripture via email tennyson@capemedia.co.za please I still have a problemdownloading the info. 
      Thank you
      Tennyson Naidoo
      · 1 reply
    • Eric Ouellet

      Prière de Moïse qui nous apprend un message important pour les enfants de Dieu de nos jours.
       
      Ô Jéhovah, tu as été notre demeure de génération en génération.
      Avant que les montagnes soient nées
      ou que tu aies donné naissance à la terre et au sol productif,
      depuis toujours et pour toujours, tu es Dieu.
      Tu fais retourner le mortel à la poussière ;
      tu dis : « Vous, fils des hommes, retournez à la poussière. »
      Car, à tes yeux, mille ans sont comme le jour d’hier quand il est passé,
      comme une veille pendant la nuit.
      Tu emportes les humain ; ils deviennent comme un instant de sommeil.
      Au matin, ils sont comme l’herbe qui germe.
      Le matin, elle fleurit et se renouvelle,
      mais le soir, elle se flétrit et se dessèche.
      Oui, nous sommes consumés par ta colère
      et terrifiés par ta fureur.
      Tu mets nos fautes devant toi ;
      à la lumière de ton visage, nos secrets sont dévoilés.
      Nos jours déclinent à cause de ta fureur ;
      nos années s’achèvent tel un murmure.
      La durée de notre vie est de 70 ans,
      ou de 80 ans si l’on est particulièrement robuste.
      Mais elle est remplie de malheur et de chagrin ;
      elle passe vite, et nous nous envolons.
      Qui peut sonder la puissance de ta colère ?
      Ta fureur est aussi grande que la crainte qui t’est due.
      Apprends-nous à compter nos jours
      pour que nous puissions acquérir un cœur sage.
      Reviens, ô Jéhovah ! Jusqu’à quand cela va-t-il durer ?
      Aie pitié de tes serviteurs.
       
      "Au matin, rassasie-nous de ton amour fidèle,
      pour que nous puissions crier de joie et nous réjouir tous les jours de notre vie.
      Réjouis-nous pendant autant de jours que ceux où tu nous as affligés,
      pendant autant d’années que celles où nous avons connu le malheur.
      Que tes serviteurs voient ton action
      et que leurs fils voient ta splendeur.
      Que la faveur de Jéhovah notre Dieu soit sur nous !
      Puisses-tu faire réussir l’œuvre de nos mains,
      oui, fais réussir l’œuvre de nos mains. "
       
      Celui qui habite dans le lieu secret du Très-Haut
      logera à l’ombre du Tout-Puissant.
      Je veux dire à Jéhovah : « Tu es mon refuge et ma forteresse,
      mon Dieu en qui j’ai confiance. »
      Car il te délivrera du piège de l’oiseleur
      et de l’épidémie destructrice.
      Avec ses plumes il te couvrira,
      et sous ses ailes tu te réfugieras
      Sa fidélité sera un grand bouclier et un mur protecteur.
      Tu ne craindras ni les terreurs de la nuit,
      ni la flèche qui vole pendant le jour,
      ni l’épidémie qui rôde dans l’obscurité,
      ni la destruction qui ravage en plein midi.
      Mille tomberont à tes côtés
      et dix mille à ta droite,
      mais rien de cela ne s’approchera de toi.
      Toi, tu ne feras que voir cela de tes yeux
      quand tu assisteras à la punition des méchants.
      Puisque tu as dit : « Jéhovah est mon refuge »,
      tu as fait du Très-Haut ta demeure ;aucun désastre ne t’arrivera
      et aucun fléau ne s’approchera de ta tente.
      Car il donnera à ses anges un ordre à ton sujet,
      pour te protéger où que tu ailles.
      Ils te porteront sur leurs mains,
      pour que ton pied ne heurte pas de pierre. 
      Sur le jeune lion et le cobra tu marcheras ;
      tu piétineras le lion à crinière et le gros serpent.
      Dieu a dit : « Parce qu’il a de l’affection pour moi, je vais le délivrer.
      Je vais le protéger parce qu’il connaît mon nom.
      Il m’appellera à l’aide, et je lui répondrai.
      Je serai avec lui en temps de détresse.
      Je le délivrerai et le glorifierai.
      Je le rassasierai d’une longue vie
      et je lui ferai voir mes actes sauveurs. »
       
      "Au matin, rassasie-nous de ton amour fidèle,
      pour que nous puissions crier de joie et nous réjouir tous les jours de notre vie.
      Réjouis-nous pendant autant de jours que ceux où tu nous as affligés,
      pendant autant d’années que celles où nous avons connu le malheur.
      Que tes serviteurs voient ton action
      et que leurs fils voient ta splendeur.
      Que la faveur de Jéhovah notre Dieu soit sur nous !
      Puisses-tu faire réussir l’œuvre de nos mains,
      oui, fais réussir l’œuvre de nos mains." 


      · 1 reply
    • Bernice Krovocheck  »  T.B. (Twyla)

      Twyla, I need Weekly meeting workbook week of October 5-11
      · 2 replies
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