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      En la parte de atrás el Arco de Constantino y el Coliseo
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      Compartido por orangedespresso.fotografia
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      Por ejemplo, este conductor francés está viendo un vídeo de JW.ORG Compartido por jw_pinaise
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      By Guest Nicole
      Un grupo de testigos de Jehová realizó lo que podría considerarse como uno de los secuestros más extraños hasta el momento, y es que privaron de la libertad a sus vecinos asegurando que se encontraban huyendo del fin del mundo, de acuerdo con reportes policiales de Alberta, en Canadá.
      Jacqueline Schaffter, juez de la corte provincial argumento que los tres detenidos, dos mujeres y un hombre que hasta el momento no han sido identificados, sufren de un extraño trastorno psicótico el cual hasta el momento no ha sido revelado y por el que deberán llevar un tratamiento para evitar hacerse daño a si mismos o a terceros.
      El extraño secuestro ocurrió en el mes de noviembre del año 2017 cuando cinco personas entre ellas dos menores de edad, fueron obligados a abandonar su hogar y abordar una camioneta junto a los testigos de Jehová, cuatro de los cuales se encontraban completamente desnudos.
      El hombre y su familia lograron escapar y ayudaron a las autoridades a dar con los sospechosos quienes de inmediato fueron arrestados.
      Al declararse culpables por los delitos de secuestro y confinamiento ilegal, los detenidos recibieron como sentencia un año de servicio comunitario y dos de libertad condicional, además de tener que someterse a un tratamiento de consejería.

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      La predicación pública beneficia a personas de todo el mundo (Transcripción).pdf
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      By Guest Nicole
      Paramedics say one person is dead after two small planes collided in mid-air over Ottawa‘s west end just after 10 a.m. on Sunday morning.
      Ottawa police said that one of the aircraft crashed into a field near McGee Side Road just east of the 417 in Carp in rural west Ottawa. A spokesperson for Ottawa paramedics said an occupant of that plane was pronounced dead on the scene.
      The other aircraft was redirected to Ottawa International Airport and landed safely, sustaining only minor damage. No injuries were reported aboard that plane.
      It’s not known how many people were aboard each aircraft, or how exactly the collision occurred.
      The Transportation Safety Board of Canada is investigating
      Read more: https://globalnews.ca/news/4628657/ottawa-aircraft-collision-midair/
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      Por gails.lingo
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      EDMONTON — An Alberta family allegedly kidnapped by a group of naked neighbours, who may have unknowingly drank some hallucinogenic tea, say it was a frightening experience.
      And the family members say until they learn more facts about what happened, they don't know how to feel about the ordeal.
      "We just don't have enough information," said one family member, who asked not to be named. "We have no answers as to whether anything was purposely taken or not purposely taken."
      The family members were reluctant to share their experience because of the ongoing court case, but they told The Canadian Press they know the accused as neighbours. They are all members of the same Jehovah's Witnesses church.
      When one of the female accused showed up at the family's home in Leduc County south of Edmonton on Monday morning, clothed and acting frantic, they thought there must be an emergency.
      But the family said with her were four other people who were naked and the family was forced outside and into a BMW. The man was allegedly put in the trunk and his daughter and her baby in the car with the others.
      While the car was being driven, the family said the man managed to jump out of the trunk. As the car slowed, the woman and her baby then managed to get away.
      The man, woman and child were then picked up by a passerby in his truck, but the truck was allegedly rammed by the car.
      RCMP have said that when they arrived at the scene of the crash, they took five people into custody. Three adults, a man and two women, are facing charges of kidnapping, resisting arrest and mischief and are to next appear in court Nov. 30.
      Two teenage girls also in the car were released without charges.
      No one was injured.
      The father of the girls, ages 13 and 15, has said his daughters and their mother were having breakfast Monday morning with another couple when they decided to have some tea recently brought back from a trip overseas. The father said the tea was from India, but the family that was allegedly kidnapped said one of the accused had travelled earlier in the year to Thailand and South Korea.
      "It's absolutely crazy," said the father, who cannot be named due to a court publication ban protecting the identity of youths involved in the case.
      "It's a scary thought thinking, 'Oh, let's try this tea that we purchased.' And then all sit down thinking they're just going to have a nice morning and end up in that circumstance."
      He said the girls don't remember what happened.
      The Mounties have not said if they're investigating whether a hallucinogenic tea motivated the alleged crime but have said drugs and/or alcohol may have played a role.
      Chris Purdy, The Canadian Press

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    • Guest Nicole
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      The Supreme Court of Canada Thursday heard arguments in a fight over a church’s “shunning” practice, and said it would release a ruling later, but the congregation involved and several other groups argued that the justices had no right to even take part in the fight.
      The fight is between Randy Wall, a real estate agent, and the Highwood congregation of the Jehovah’s Witnesses organization in Calgary.
      Wall was expelled from the congregation for getting drunk and not be properly repentant, court records said. He pursued a church appeals process, unsuccessfully, then went to court because he said the church’s “shunning,” that is, practice of not associating with him in any way, hurt his business.
      He explained his two occasions of drunkenness related to “the previous expulsion by the congregation of his 15-year-old daughter.”
      A lower court opinion explained, “Even though the daughter was a dependent child living at home, it was a mandatory church edict that the entire family shun aspects of their relationship with her. The respondent said the edicts of the church pressured the family to evict their daughter from the family home. This led to … much distress in the family.”
      The “much distress” eventually resulted in his drunkenness, Wall said.
      See the WND Superstore’s collection of Bibles, including the stunning 1599 Geneva Bible.
      Wall submitted to the court arguments that about half his client base, members of various Jehovah’s Witnesses congregations, then refused to conduct business with him. He alleged the “disfellowship had an economic impact on the respondent.”
      During high court arguments Thursday, the congregation asked the justices to say that congregations are immune to such claims in the judicial system.
      The lower courts had ruled that the courts could play a role in determining if, and when, such circumstances rise to the level of violating civil rights or injuring a “disfellowshipped” party.
      The rulings from the Court of Queen’s Bench and the Alberta Court of Appeals said Wall’s case was subject to secular court jurisdiction.
      A multitude of religious and political organizations joined with the congregation in arguing that the Canada’s courts should not be involved.
      The Justice Center for Constitutional Freedoms said in a filing, “The wish or desire of one person to associate with an unwilling person (or an unwilling group) is not a legal right of any kind. For a court, or the government, to support such a ‘right’ violates the right of self-determination of the unwilling parties.”
      Previous case law has confirmed the ability of religious or private voluntary groups to govern themselves and dictate who can be a member.
      But previously rulings also reveal there is room for the court system to intervene when the question is one of property or civil rights.
      The Association for Reformed Political Action, described the case as having “profound implications for the separation of church and state.”
      Its position is that the court should keep hands off the argument.
      “Secular judges have no authority and no expertise to review a church membership decision,” said a statement from Andre Schutten, a spokesman for the group. “Church discipline is a spiritual matter falling within spiritual jurisdiction, not a legal matter falling within the courts’ civil jurisdiction. The courts should not interfere.”
      John Sikkema, staff lawyer for ARPA, said, “The issue in this appeal is jurisdiction. A state actor, including a court, must never go beyond its jurisdiction. The Supreme Court must consider what kind of authority the courts can or cannot legitimately claim. We argue that the civil government and churches each have limited and distinct spheres of authority. This basic distinction between civil and spiritual jurisdiction is a source of freedom and religious pluralism and a guard against civic totalism.”
      He continued, “Should the judiciary have the authority to decide who gets to become or remain a church member? Does the judiciary have the authority to decide who does or does not get to participate in the sacraments? Church discipline is a spiritual matter falling within spiritual jurisdiction, not a legal matter falling within the courts’ civil jurisdiction. The courts should not interfere. Here we need separation of church and state.”
      The Alberta Court of Appeal, however, suggested the fight was about more than ecclesiastical rules.
      “Because Jehovah’s Witnesses shun disfellowshipped members, his wife, other children and other Jehovah’s Witnesses were compelled to shun him,” that lower court decision said. “The respondent asked the appeal committee to consider the mental and emotional distress he and his family were under as a result of his duaghter’s disfellowship.”
      The church committee concluded he was “not sufficiently repentant.”
      The ruling said “the only basis for establishing jurisdiction over a decision of the church is when the complaint involves property and civil rights,” and that is what Wall alleged.
      “Accordingly, a court has jurisdiction to review the decision of a religious organization when a breach of the rules of natural justice is alleged.”
       
       
    • By Bible Speaks
      RARE VIDEO OF STEVE: Last night in parts of Canada, dogs started barking at the midnight sky. The canines were responding to a bright purple ribbon of light--also known as "STEVE." The apparition, which occurred during a G1-class geomagnetic storm, was so long-lasting that at least one onlooker had time to capture rare video of the phenomenon. This is a still frame from a video of STEVE captured on April 10th by Matthew Wheeler of Robson Valley BC Canada. .
      .
      Hello guest! Please register or sign in (it's free) to view the hidden content. Romans 1:20. #OurCreatorJehovahGod?

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      By Guest Nicole
      Christian es el demandante representativo en una demanda colectiva de $66 millones que se ha entablado contra los Testigos de Jehová en Canadá. Es en nombre de él y de otros sobrevivientes de abuso sexual infantil, quienes acusan a la secta de proteger a los depredadores sexuales de la justicia.
      La demanda, que aún no ha sido certificada por el tribunal, es simplemente la última en lo que se ha convertido en una creciente presión internacional sobre la secta religiosa para cambiar la doctrina que los críticos dicen que protege a los pedófilos.
      Se llama la Regla de los Dos Testigos. Al citar las Escrituras, los testigos de Jehová requieren que haya al menos dos testigos de actos de abuso sexual infantil antes de que se pueda tomar alguna medida contra presuntos abusadores sexuales, a menos que haya una confesión.
      A través de una investigación que se extiende desde Canadá, EE. UU., Inglaterra y Australia, el programa W5 expone cómo la organización desalentó las acusaciones de agresión sexual de ser denunciadas a la policía.
      También revela que los Testigos de Jehová mantienen una base de datos secreta, documentando cada alegato de abuso sexual contra miembros que alguna vez se haya realizado.

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      Por: tifbeth
       

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    • By Bible Speaks
      CANADA STUDIES THE BEHAVIOR AFTER THE DENUNCIATION OF A POLITICS AGAINST JEHOVAH'S WITNESSES.
      For this, they will consult with Jehovah's ExWitnesses.
      The press article says:
      This is the report of the medical examiner Luc Malouin the death of Eloise Dupuis, a young Jehovah's Witness died a week after giving birth and who had refused a blood transfusion, causing the member of Taschereau to act.
      The letter sent to the Vice-president of the Commission of Institutions, the member of the Parliament for Verchères Stéphane Bergeron, specifically mentions members of sects who are in emergency medical situations, especially women.
      Although the Liberal Party has a majority in the Institutions Committee, Ms. Maltais hopes that she can convince the majority of the members to study the matter in a parliamentary committee. "Jehovah's Witnesses, former Jehovah's Witnesses, representatives of hospitals and public health could testify, the idea is to understand, because forensic reports will always say that all the rules have been respected. free and voluntary consent when a person has been in a cult for years and is under pressure, "says Maltais.
      Published last week, the coroner's report indicated that Malouin is independent and without undue influence how her religious community Eloise Dupuis had rejected a blood transfusion in October 2016. The 27-year-old resident of San Marguerite, Beauce died in the Hôtel-Dieu de Lévis a week later.

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    • By Srecko Sostar
      A group of alleged sexual abuse survivors from across the country have filed a $66-million class action lawsuit against the Jehovah’s Witness, CityNews has learned.
      The victims are seeking $20 million for damages from sexual and mental abuse by elders, $20 million for failing to protect children, and another $20 million for breach of duty of care.
      links:
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      Barry W. Bussey: Last week, the Supreme Court was asked to do something courts never do: review the solely religious decision of a church
      On November 2, the Supreme Court of Canada was asked to do something Canadian courts never do: review the solely religious decision of a church community. Until now, the courts have recoiled from getting involved in religious disputes—and for good reason.
      The case involves Randy Wall, who was dismissed from a Jehovah’s Witness church for failing to repent of his religious offences: getting drunk on two occasions and verbally abusing his wife. Wall’s appeal to another church entity was unsuccessful. He then appealed to a court of law by means of “judicial review,” on the grounds that the church had denied him a proper hearing. 
      In Canadian law, in a process known as “judicial review,” a person can ask a court to “review” (i.e. hear) whether the decision of a “public actor” (such as a government licensing agency) was unfairly decided. Courts rarely review decisions of “private actors” (such as a church); they generally do so only if a private actor’s decision engages property or civil rights. In Wall’s case, the court had to determine whether the Jehovah’s Witness church’s decision involved property or contractual rights, which would then enable the court to review the church’s decision.
      "The church argued it was a private religious body, not a public body"
      The church argued it was a private religious body, not a public body, and that its decision did not affect Wall’s property or contractual rights. It also argued that its disciplinary procedure was a religious process involving prayer and scripture reading aimed at reconciling the relationship between Wall and the church. The lower courts both held that religious decisions can be reviewed by courts to determine whether a church gave a fair hearing, even if no property or contractual rights were engaged. However, both courts were also of the view that property rights were an issue in the case. The Supreme Court of Canada must now decide whether those courts were right. The Supreme Court reserved judgment after last week’s hearing; we can expect its decision early in the new year.
      Courts like to “fix things.” They naturally want to find resolutions to disputes; this is what they exist to do. However, courts have historically avoided getting involved in religious cases, recognizing that they lack the expertise and authority to settle religious disagreements. They handle legal cases, such as contractual disputes, but not religious cases that raise metaphysical truths, such as the definition of God.
      Wall argued his case did involve a “property right,” because his dismissal from his church meant the church members were no longer willing to do business with him. As a real estate agent, 50 per cent of his clientele were Jehovah’s Witnesses. His business folded from the loss of their support. He says there is a direct line of causation between his loss of church membership and business loss. It’s likely the case that one caused the other, but that doesn’t mean Wall’s claim is a legally enforceable property right. 
      "A church member is not required to patronize the business of a former church member"
      The reality is, Wall chose to limit his business to Jehovah’s Witnesses and took a personal risk in doing so. The church did not tell him to do so, and certainly there is no known legal principle that says a church is responsible for the economic losses that might flow from a loss of membership. A church member is not required to patronize the business of a former member. In the same way, we would not expect a former husband to maintain business with his ex-wife’s family.
      At last week’s hearing, Wall’s legal counsel tried to persuade the court that, if there are no grounds under Canadian law for the court to interfere in purely religious matters, the court should then consider adopting U.K. law, which does allow this type of review. “Good luck!” Justice Rosalie Abella quipped, prompting everyone to burst into laughter.
      That exchange suggested the court was not persuaded that it is time to change the law to allow courts to get tangled up in reviewing decisions of religious bodies. That would be a good thing, as courts don’t have the moral or legal authority or doctrinal expertise to decide such matters.
      This hearing occurred around the time of the 500-year anniversary of Martin Luther’s nailing of his 95 Theses to a church door in Wittenberg, Germany. If we have learned anything since then, it’s that the law does not need to apply to every nook and cranny of our lives – especially our religious affairs.
      Barry W. Bussey is Director Legal Affairs at the Canadian Council of Christian Charities. He blogs at lawandreligion.org
       

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    • Guest Nicole
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      The judicial committee of a congregation of Jehovah’s Witnesses asked the Supreme Court of Canada today to rule that Canadian courts do not have the authority to review the expulsion of one of their members — arguing that judicial review by the courts should not extend to decisions by private and voluntary associations that have no effect on the public at large.
      The Highwood Congregation, located in northwest Calgary, brought its appeal to Ottawa after Randy Wall took the congregation to court for expelling him from the church. The congregation’s judicial committee “disfellowshipped” Wall in the spring of 2014 after his family reported to the group’s elders that he had been drunk on two occasions and was verbally and emotionally abusing them — and after determining he was not “not sufficiently repentant” for those actions.
      After three internal and unsuccessful appeals, Wall applied for judicial review of the congregation’s decision-making process, insisting it was flawed and that the congregation’s judicial committee had “breached the principles of natural justice and the duty to be fair.” Both the Court of Queen’s Bench and Court of Appeal in Alberta declared that it is within the jurisdiction of the superior court to review Wall’s case.
      The congregation’s appeal of those two rulings, heard by the Supreme Court Thursday morning, has attracted a lot of attention from legal experts and religious communities across the country. Echoing the congregation’s plea today in the packed Ottawa courtroom were 12 religious, political and civil liberties groups — all of them unanimous in arguing the top court should not interfere in the membership decisions of religious bodies.
      The consequences of such interference, they said, would be detrimental to the self-determination of religious groups.
      “It (would) fundamentally alter our nation and not for the better,” counsel for the Justice Centre for Constitutional Freedoms said in court.
      “The wish or desire of one person to associate with an unwilling person (or an unwilling group) is not a legal right of any kind,” the group wrote in its written submission to the Supreme Court. “For a court, or the government, to support such a ‘right’ violates the right of self-determination of the unwilling parties.”
      This question of jurisdiction is one that has been explored and decided on by the courts — including the Supreme Court of Canada — in the past. Case law shows the top court has recognized the the autonomous ability of religious and private voluntary associations to govern their own affairs and dictate who can and cannot be a member of a congregation.
      The courts have determined, however, there is room to intervene in specific cases when a membership decision turns on property or civil rights — or is of “sufficient importance to deserve the intervention of the court.”
      Wall — who does not dispute the allegations against him that formed the basis of the congregation’s decision to kick him out — argues his case meets those requirements because his “disfellowship” caused him to lose business clients, suffer “significant economic harm” and experience fraught family relations.
      In return, the congregation argues that neither Wall’s property rights, nor his civil rights, were affected by their decision. Justice Russell Brown also remarked during the hearing that “one does not have a justiciable right to earn a living.”
      The congregation also argued that it did not ask or force its members to boycott Wall’s business — but people choose to do so in line with their religious convictions. Counsel for the congregation also said that “the door is not closed” to Wall and he can be reinstated in the congregation in the future.
      More generally, the congregation argued that it would be inappropriate for the courts to review the internal decision-making processes of religious groups because those processes are ecclesiastical.
      In a news release, the Association for Reformed Political Action — one of the 12 intervening groups — said the case before the Supreme Court has “profound implications for the separation of church and state” and it believes the court should maintain a hands-off approach to membership decision-making by religious groups.
      “Secular judges have no authority and no expertise to review a church membership decision,” the association’s director of law and policy, André Schutten, wrote in the statement. “Church discipline is a spiritual matter falling within spiritual jurisdiction, not a legal matter falling within the courts’ civil jurisdiction. The courts should not interfere.”
      The Canadian Muslim Lawyers Association took a slightly more nuanced position, arguing in its factum that “there will inevitably be cases where judicial intervention in the decisions of religious groups is ‘warranted'” but courts “should intervene … only in the rare case where required by a prevailing public interest.”
      Thursday’s hearing was heard by all nine justices on the Supreme Court bench. Chief Justice Beverley McLachlin said the court will reserve its decision after today’s hearing.
      Overflow seating was set up in the front hall of the Supreme Court to accommodate all the people who came to see the hearing live.

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      TORONTO.- La demanda acusa a la organización religiosa de tener reglas y políticas que protegen a los que abusan sexualmente de menores y ponen a los niños en riesgo.
      “La política y el protocolo de la organización para hacer frente a las denuncias de abuso sexual está gravemente dañada y resulta en más daño a las víctimas de abuso sexual y en alegatos legítimos de abuso sexual que no se denuncian”, dice el documento.
      “Esta es una cuestión que la comunidad en general debe preocuparse, y no sólo los testigos de Jehová”, dijo Tricia Franginha. Agrega que sus primeros 14 años de vida como Testigo de Jehová fueron llenos con abuso sexual.
      “Como resultado de los procedimientos, cuando se presentan acusaciones de abuso, a estos delincuentes sexuales se les dejan en libertad”, dice Franginha. “Como la mayoría de la gente sabe acerca de los testigos de Jehová, es que ellos son los que vienen a su puerta los sábados por la mañana, cuando sus hijos están en casa y por lo que saben, esa persona ha ofendido más de una vez”.
      Todavía ninguna de las acusaciones en esta demanda ha sido probada en el Tribunal Superior de Ontario. Un portavoz de los Testigos de Jehová dijo que mientras la demanda ha sido presentada, la organización aún no la ha recibido oficialmente, por lo que no pueden comentar los detalles.
      “Los Testigos de Jehová aborrecen el abuso infantil y nunca protegerían a ningún perpetrador”, fue la explicación el portavoz Mattieu Rozon. La organización también dice que los ancianos de la congregación cumplen con las leyes de reportes de abuso infantil.
      Franginha dijo que cuando ella fue a buscar ayuda, fue callada.
      “Cuando tenía alrededor de los 12 años, me dijeron que debía tner dos testigos y que tenía que respetar a mis padres – callarme y no hablar de ello”, explicó.
      La necesidad de que dos testigos corroboren las denuncias de abuso es señalada en la demanda. Las personas que han sido abusadas sexualmente deben presentar dos testigos creíbles de su abuso, explica Franginha, quien añade que los testigos deben ser otros Testigos de Jehová en buen estado en la iglesia.
      “Esto, obviamente, nunca sucede”. “La naturaleza misma del crimen es que es secreto”.
      La demanda también alega que la policía no es llamada cuando las acusaciones de abuso sexual salen a la superficie y en su lugar son manejadas por los veteranos de la iglesia dentro del Salón del Reino.
      “Es nuestra información, basándonos en personas que nos contactaron, que los sistemas que tienen no protegen contra el abuso sucedido, y cuando se hacen denuncias, se toman medidas inadecuadas para asegurar que la queja llegue a las autoridades apropiadas” dice Bryan McPhadden, ayudante de McPhadden Samac Tuovi, que representa a las víctimas.
      Las víctimas buscan $20 millones por daños por abuso sexual y mental perpetradas por personas mayores, $20 millones por no proteger a los niños y otros $20 millones por incumplimiento del deber de cuidado.
      La demanda se espera que tome años para abrirse paso a través de los tribunales.
      Si usted cree que califica para unirse a la demanda colectiva, puede comunicarse con los abogados en www.mcst.ca.

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    • Guest Nicole
      By Guest Nicole
      A group of alleged sexual abuse survivors from across the country have filed a $66-million class action lawsuit against the Jehovah’s Witness, CityNews has learned.
      The suit accuses the religious organization of having rules and policies that protect child sex abusers and put children at risk.
      “The organization’s policy and protocol for dealing with allegations of sexual abuse is seriously flawed, and results in further harm to victims of sexual abuse and results in legitimate allegations of sexual abuse going unreported,” it alleges.
      “This is an issue that the wider community should be concerned with, and not just Jehovah’s Witnesses,” says Tricia Franginha. She says her first 14 years of life as a Jehovah’s Witness were filed with sexual abuse.
      “As a result of their procedures, when abuse allegations come forward, these sexual offenders are left at large,” Franginha says. “As most people know about Jehovah’s Witnesses, they are the ones who come to your door on Saturday mornings, when your kids are home, and for all you know, that person has offended more than once.”
      None of the allegations in this the suit have been tested in Ontario Superior Court. A spokesperson for the Jehovah’s Witness says that while the suit has been filed, the organization hasn’t officially received it yet, so they can’t comment on the details.
      “Jehovah’s Witnesses abhor child abuse and would never shield any perpetrator,” says spokesperson Mattieu Rozon. The organization also says congregation elders comply with child abuse reporting laws.
      Franginha says that when she went for help, she was shut down.
      “When I was around 12, I was told that I didn’t have two witnesses and I needed to respect my parents – not to talk about it,” she says.
      The need to have two witnesses corroborate allegations of abuse is singled out in the suit. People who have been sexually abused must present two credible witnesses to their abuse, explains Franginha, who adds that the eyewitnesses must be other Jehovah’s Witnesses in good standing in the church.
      “This, obviously, never happens,” she says. “The very nature of the crime is that it’s secret.”
      The suit also alleges that police are not called when allegations surface and instead they’re handled by church elders inside Kingdom Hall.
      “It is our information, based on people who contacted us, that the systems in place don’t guard against [abuse] happening, and when allegations are made, inadequate measures are in place to ensure that the complaint reaches the proper authorities,” says Bryan McPhadden, laywer at McPhadden Samac Tuovi, which is representing the victims.
      The victims are seeking $20 million for damages from sexual and mental abuse by elders, $20 million for failing to protect children, and another $20 million for breach of duty of care.
      The lawsuit is expected to take years to wind its way through the courts. If you believe you qualify to join the class action suit, you can reach out at www.mcst.ca.
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      U.S. Trade Representative Robert Lighthizer is finishing up the third round of NAFTA negotiations alongside counterparts from Mexico and Canada. 
      They’re talking cars. Right now, a law known as the “rules of origin” states that for a car produced in NAFTA countries, 62.5% of its total value must originate in those countries. BUT there aren’t any country-specific mandates. Expect the U.S., which feels like it’s getting stiffed in vehicle manufacturing, to demand a minimum level of U.S.-made parts.
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      Recourse to secular courts
      Religious laws apply to a believer's spiritual life. They don't trump Canada's Criminal Code, civil law or other statutes. 
      Sometimes, secular courts are even called upon to judge whether a faith-based decision is fair.
      On Nov. 2, the Supreme Court of Canada will hear from an 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  a decision made by a Jehovah's Witnesses' judicial committee. Elders disfellowshipped — or expelled — Randy Wall when they decided the Calgary man was not sufficiently repentant for two drunken incidents where he allegedly verbally abused his wife.
      This decision by elders of the congregation required Wall's wife and children to shun him. Wall, a real estate agent, alleges the shunning caused him to lose a large number of Jehovah's Witnesses clients. Courts are sometimes are asked to judge the fairness of a religious rule or decision. The Supreme Court of Canada has agreed to hear the case of a Jehovah's Witness who was expelled for alleged verbal abuse of his wife. (Chris Wattie/Canadian Press)
      In 2007, 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  who took action against her ex-husband for refusing to grant her a religious Jewish divorce, known as a get. "The consequences to women deprived of a get and loyal to their faith are severe," Justice Rosalie Abella wrote.
      "They may not remarry within their faith, even though civilly divorced. If they do remarry, children from a second civil marriage are considered illegitimate and restricted from practising their religion."
      Full article: 
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    • Guest Nicole
      By Guest Nicole
      Un juez ha autorizado a un hospital de Montreal a realizar transfusiones de sangre para tratar a una adolescente de 14 años con cáncer, a pesar de su rechazo porque es testigo de Jehová.
      Al permitir las transfusiones, el tribunal dictaminó que es lícito proteger a los niños, a veces "contra sí mismos", cuando sus decisiones pueden ser fatales.
      Bajo la ley de Quebec, los menores de 14 años pueden rechazar ciertos servicios de salud. Sin embargo, si los padres del niño o un hospital -en este caso, el Centro Universitario de Salud McGill- quieren administrar esos servicios, pueden solicitar el permiso de un juez.
      El juez de la Corte Superior, Lukasz Granosik, dijo en su decisión que la adolescente es "una chica brillante y articulada" que tiene mucho éxito en la escuela y tiene una "madurez más allá de su edad biológica", pero que aún no estaba madura para decidir, y estaba bajo la presión de sus padres que también son testigos de Jehová.
      Granosik también señaló que la niña habló de la muerte con "renuncia", a pesar de tener un 97 por ciento de posibilidades de recuperación si se sometió a tratamiento.
      En junio de 2017, descubrió que tenía linfoma de Hodgkin, una forma de cáncer, y tuvo que comenzar la quimioterapia.
      Este tratamiento, sin embargo, a menudo requiere transfusiones de sangre. Sin ella, la paciente podría morir o sufrir un daño neurológico irreversible, dijo su médico.
      Los Testigos de Jehová no aceptan transfusiones de sangre.
      La decisión del juez Granosik fue rendida el 1 de septiembre.
       
    • Guest Nicole
      By Guest Nicole
      A judge has authorized a Montreal hospital to perform blood transfusions to treat a 14-year-old teen with cancer, despite her refusal because she is a Jehovah's Witness.
      By allowing transfusions, the court ruled that it is lawful to protect children, sometimes "against themselves," when their decisions can be fatal.
      Under Quebec law, minors over the age of 14 can refuse certain health services. However, if the child’s parents or a hospital--in this case, the McGill University Health Centre--wants to administer those services, they can seek a judge’s permission.
      Superior Court Judge Lukasz Granosik said in his decision that the teen is "a brilliant, articulate girl" who is very successful at school and has a "maturity beyond her biological age," but that she was not yet mature enough to decide for herself, and was under pressure from her parents who are also Jehovah's Witnesses.
      Granosik also noted the girl spoke of death with "resignation," despite having a 97 percent chance of recovery if she underwent treatment.
      In June 2017, she found out she had Hodgkin's lymphoma, a form of cancer, and had to begin chemotherapy.
      This treatment, however, often requires blood transfusions. Without it, the patient could die or suffer irreversible neurological damage, her doctor said.
      Jehovah’s Witnesses do not accept blood transfusions.
      Judge Granosik’s decision was rendered on Sept. 1.
      - With a report from The Canadian Press

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    • Emma Rose

      Would a kind soul please help me with how to reply using the quote more than once.
      · 5 replies
    • Dee Gordon  »  T.B. (Twyla)

      HI TWYLA...DEE GORDON HERE.  WOULD LIKE  TO CHANGE MY EMAIL ADDRESS YOU SEND MY MEETING WORKBOOK TO.  I DON'T USE FACEBOOK BUT WOULD LIKE TO CONTINUE TO RECEIVE THE WORKBOOK INFO AND WATCHTOWER NOTES PLEASE . THIS ONE STILL RUNNING YOU HAVE ME SIGNED UP FOR...JUST THAT IT WOULD BE MORE CONVENIENT AT THIS TIME.
      · 2 replies
    • Eric Ouellet

      RAPPEL DE JEHOVAH
       
      Aleph
      Parfait est mon chemin 
      Marche dans la voix de Dieu
      Cherche moi de tout ton coeur
      Garde mon témoignage, tu seras heureux.
      Oppose toi au mal
      Marche dans la voix de Dieu
      Observe ma volonté
      L'abîme de la honte tu ne connaîtras
      Mes justes lois 
      Instruit ton coeur en ma droiture.
      Aime moi de tout ton coeur,
      de toute ton esprit, de toute ton âme et de toute ta force vitale. (Souffle de vie)
      Je te rendrai grâce
      Laisse toi entièrement
      à ce que je te dis 
      D'OBSERVER
      TELLE DOIT ÊTRE TA VOLONTÉ
      Beth
      Écoute ma parole
      Garde pur ton chemin
      telle un enfant de Dieu.
      Ne t'écarte point de mes commandements
      Cherche moi de tout ton coeur
      Ne point faillir en toi
      La promesse que je t'ai dis 
      D'OBSERVER
      De tout ton coeur 
      Apprend ma volonté
      Béni seras -tu.
      Le jugement de ta bouche 
      Soit toute énuméré de mes lèvres.
      Que toutes richesses
      Jubiles
      Dans les témoignages de ma parole
      Regarde mon chemin que je t'ai donné 
      Médite sur mes préceptes
      N'oublie pas ma lois
      tes délices
      Tu les trouveras en fesant ma volonté
      Gimel
      Observe ma parole
      tu vivras
      Sois bon envers autrui
      Merveille est ma voie
      Regarde
      Ouvre tes yeux
      Ne cache point mes commandements
      Car un étranger de la terre tu seras
      En tout temps suit mon jugement
      Si tu le désires
      Que mes yeux se tourne vers toi.
      Reste et guide ta vie sur mes normes divine.
      Car t'en égarer tu seras maudit.
      Les suivres te rendront parfait
      Garde mon témoignage
      ainsi
      Tu ne connaîtras le mépris
      Médite sur ma volonté
      Ne parle jamais contre moi
      Tu deviendras un homme parfait.
      Mes conseilles met les dans ton coeur
      De tout mon témoignage
      Tu vivras tout les trésors de la vie.
      Dalèt
      Vivifie toi en moi 
      Car ton âme est collé à la poussière
      Apprend mon adage
      Énumère ma loi
      Je te répondrai
      Médite sur mes desseins
      Tu comprendras mes préceptes
      Relève toi en ma droiture
      Ton âme ne connaîtra le chagrin
      Grâce à ma loi 
      Tu te détourneras de la voie du mensonge
      Conforme est ma loi 
      choisi la voie de JEHOVAH. (YHWH)
      Guide tes actions vers ma justice
      Immerge toi dans ma connaissance 
      Élargi ton coeur et marche dans la voie 
      De mes commandements

      Heureux ceux qui garde le chemin,
      la voie de mon salut.
      Enseigne toi, La voie de l'univers celle de ma sainte Parole.
      Observe de tout ton coeur
      Garde en toi 
      Tu comprendras, là ton cheminement
      Guide toi au chemin de ma parole
      Ne guide ton coeur vers le gain de ce système de choses.
      Fléchis ton coeur et vivifie toi en mon royaume.
      De ma parole
      Libère tes yeux de l'illusion
      Craint le Dieu Très Haut
      Tiens tes promesses telle un fidèle serviteur
      Que mes lois soit le bienvenu en toi 
      ainsi
      Tu seras libéré de toutes insultes
      Vivifie toi! Dans ma justice
      Béni seras tu!
      Désirs mes préceptes
      Telle doit être ta volonté
      zayin
      Garde les promesses qui viennent de ton coeur
      Ton salut est en mon dessin
      Amour du Dieu Très Haut
      Garde ma parole
      Aucune riposte et insulte est ma Parole.
      Espère en ma promesse et en mon royaume
      Guide ta bouche vers la parole de la vérité.
      Toujour et à jamais
      Sans relâche
      Médite sur ma parole que Je t'ai donné
      Cherche mes préceptes
      Engage ta démarche dans ton coeur
      J'élargirai ta vie
      Ne sois acerbe en ma parole
      Quelle devienne un délice à ton palais.
      Médite en ma volonté
      Aime mon commandement
      Ouvre les mains, Je te bénirai
      TAV
      Fonde ton espoir en ma volonté
      Deviens mon serviteur
      Rappelle toi de ma parole
      Vivifie toi !En ma Sagesse
      Je te délivrerai de ceux qui ton outragé
      Reste sur la voie de ma loi
      Console toi par la prière et la méditation venant de tout ton être.
      Ma parole te soutiendra dans les moments difficiles de ta vie.
      Reste dans le chemin que je t'ai donné.
      Que ta colère garde l'amour en ma volonté
      Je te délivrerai de ton impureté.
      Préserve le coeur d'enfant que je t'ai donné
      Sois ferme dans ton coeur
      Louange mon Nom pour toujour.
      Observe ma loi dans tout l'univers de ton être
      De cette volonté, ton âme s'illumineras
      Dans la nuit
      Je me souviendrai de ton nom.
      Garde en toi mes préceptes et souviens toi de mon Nom.
      Elle sera ta délivrance éternelle.
      AINSI TU CONNAÎTRAS MA PROMESSE DE VIVRE POUR TOUJOUR, AU PARADIS.
      Amen
      YHWH (JEHOVAH)
      Erico

      · 0 replies
    • Eric Ouellet

      Apprenons à craindre Jéhovah
      “ La crainte de Jéhovah est le début de la sagesse. ” — PROVERBES 9:10.

      IL FUT un temps où dire de quelqu’un craignait Dieu était un compliment. Beaucoup jugent aujourd’hui désuète et illogique l’idée de craindre Dieu. " Pourquoi craindre Dieu s’il est amour?" s’étonnent-ils. C’est que la crainte est à leurs yeux un sentiment forcément négatif, voire paralysant. Or, la crainte de Dieu, la vraie, est bien autre chose que de la peur et, comme nous allons le voir, elle ne se résume pas à un sentiment.
       La Bible présente la crainte de Dieu sous un jour positif (Isaïe 11:3). Craindre Dieu, c’est éprouver envers lui un profond respect et désirer vivement ne pas lui déplaire (Psaume 115:11). C’est aussi accepter ses normes morales et s’y conformer strictement, appliquer dans notre vie ses critères du bien et du mal. Un ouvrage de référence indique que cette crainte salutaire exprime “ un rapport à Dieu, une disposition d’esprit dominante, qui incite à se conduire avec sagesse et à rejeter le mal sous toutes ses formes ”. La Bible dit d’ailleurs que “ la crainte de Jéhovah est le début de la sagesse ”. — Proverbes 9:10.
      La crainte de Dieu influe sur de nombreux domaines de l’existence. Outre la sagesse, elle favorise la joie, la paix, la prospérité, la longévité, l’espoir, la confiance (Psaume 2:11 ; Proverbes 1:7 ; 10:27 ; 14:26 ; 22:4 ; 23:17, 18 ; Actes 9:31). Elle est étroitement liée à la foi et à l’amour. Pour tout dire, elle touche tous les aspects de nos relations avec Dieu et avec les humains (Deutéronome 10:12 ; Job 6:14 ; Hébreux 11:7). Craindre Dieu, enfin, c’est avoir la ferme conviction que notre Père céleste se soucie de nous personnellement et qu’il est disposé à pardonner nos transgressions (Psaume 130:4). Il n’y a donc qu’aux pécheurs non repentants que Dieu devrait inspirer de la terreur. — Hébreux 10:26-31.
      APPRENONS À CRAINDRE DIEU
      Puisqu’il est indispensable de le craindre pour prendre de sages décisions et recevoir ses bénédictions, comment "apprendre à craindre Jéhovah"
      dans le bon sens du terme (Deutéronome 17:19) ? De nombreux exemples d’hommes et de femmes qui craignaient Dieu ont été consignés dans les Écritures “ pour notre instruction ”. (Romains 15:4.) Intéressons-nous à la vie de l’un de ces personnages, le roi David.
      Saül, le premier roi d’Israël, avait la crainte du peuple, mais pas la crainte de Dieu. Cela lui a valu d’être rejeté par Jéhovah (1 Samuel 15:24-26). David, lui, était un homme qui craignait vraiment Dieu ; sa vie et son intimité avec Jéhovah en témoignent. Les nombreuses nuits à la belle étoile qu’il avait passées dans sa jeunesse à faire paître les moutons de son père l’avaient certainement aidé à comprendre ce qu’est la crainte de Jéhovah (1 Samuel 16:11). De l’immense univers, il n’avait contemplé qu’une infime partie, mais cela lui avait suffi pour saisir l’essentiel : Dieu mérite respect et adoration. “ Quand je vois tes cieux, les œuvres de tes doigts, la lune et les étoiles que tu as préparées, écrira-t-il plus tard, qu’est-ce que le mortel pour que tu penses à lui, et le fils de l’homme tiré du sol pour que tu t’occupes de lui ? ” — Psaume 8:3, 4.
      Il était normal que David soit impressionné quand il comparait sa petitesse à l’immensité des cieux étoilés. Mais, loin de l’effrayer, cette connaissance le portait à louer Jéhovah. “ Les cieux proclament la gloire de Dieu, a-t-il écrit ; et l’œuvre de ses mains, l’étendue l’annonce. ” (Psaume 19:1). Ce profond respect le rapprochait de Jéhovah ; il lui donnait envie d’apprendre ses voies parfaites et de les suivre. Percevez-vous les sentiments qui l’habitaient quand il chantait ce psaume : “ Tu es grand et tu fais des choses prodigieuses ; tu es Dieu, toi seul. Instruis-moi de ta voie, ô Jéhovah ! Je marcherai dans ta vérité. Unifie mon cœur pour craindre ton nom. ” — Psaume 86:10, 11.
      Quand les Philistins ont envahi le pays d’Israël, leur champion, Goliath, a provoqué les Israélites du haut de ses trois mètres. " Envoyez donc quelqu’un m’affronter en combat singulier ! les narguait-il. S’il me bat, nous serons vos serviteurs. " (1 Samuel 17:4-10). Saül et toute son armée étaient terrifiés. Mais pas David. S’il devait craindre quelqu’un, c’était Jéhovah, et non un homme, si fort soit-il. “ Je viens vers toi avec le nom de Jéhovah des armées, a-t-il lancé à Goliath. [...] Et toute cette assemblée saura que ce n’est ni par l’épée ni par la lance que Jéhovah sauve réellement, car à Jéhovah appartient la bataille. ” Grâce à Jéhovah, une fronde et une pierre ont suffi à David pour abattre le géant. — 1 Samuel 17:45-47.
      Il peut arriver que nous nous trouvions devant des obstacles ou des ennemis aussi intimidants que ceux qu’a dû affronter David. Que faire alors ? Imiter David et d’autres fidèles du passé en s’armant de la crainte de Dieu. La crainte de Dieu l’emporte sur la crainte de l’homme. À ses compatriotes en butte à l’opposition, le fidèle Nehémia a adressé cette exhortation : “ N’ayez pas peur à cause d’eux. Souvenez-vous de Jéhovah le Grand et le Redoutable. ” (Nehémia 4:14). C’est parce qu’ils avaient son soutien que David, Nehémia et d’autres ont réussi à faire ce que Jéhovah attendait d’eux. Nous le pourrons également si nous craignons Dieu.
      Après celle sur Goliath, Jéhovah a accordé d’autres victoires à David. Jaloux, Saül a tenté de tuer le jeune homme, d’abord dans un geste de colère, puis par des moyens détournés, enfin en mobilisant toute une armée contre lui. Même si David avait reçu l’assurance qu’il serait roi, pendant des années il a dû fuir, se battre, et attendre le moment fixé par Jéhovah. Dans toutes ces situations, il ne s’est jamais départi de sa crainte du vrai Dieu. — 1 Samuel 18:9, 11, 17 ; 24:2.
      À un moment donné, David s’est réfugié auprès d’Akish, le roi de Gath, ville philistine d’où était originaire Goliath (1 Samuel 21:10-15). Les serviteurs d’Akish l’ont dénoncé comme ennemi. Comment a-t-il réagi à cette situation périlleuse ? Il s’est confié à Jéhovah de tout son cœur (Psaume 56:1-4, 11-13). Il s’est finalement sorti du guêpier en simulant la démence, mais il était bien conscient de devoir son salut à Jéhovah, qui avait béni son stratagème. David a prouvé qu’il craignait vraiment Dieu en plaçant toute sa confiance en lui. — Psaume 34:4-6, 9-11.
      À l’exemple de David, nous montrerons que nous craignons Dieu en ayant confiance en sa promesse de nous aider dans les épreuves. “ Roule ta voie sur Jéhovah, compte sur lui, et c’est lui qui agira ”, a affirmé David (Psaume 37:5). Cela ne veut pas dire qu’il faut mettre nos problèmes entre les mains de Jéhovah sans rien faire d’autre qu’attendre son intervention. David ne s’est pas contenté de prier et de voir venir. Il a cherché une solution à son problème en utilisant les capacités physiques et intellectuelles dont Jéhovah l’avait doté. Pour autant, il ne pensait pas que ses efforts d’humain suffiraient. Cette façon de voir devrait aussi être la nôtre. Faisons tout ce qui est en notre pouvoir, puis laissons Jéhovah se charger du reste. Cela étant, il est fréquent que nous ne puissions rien faire d’autre que compter sur Jéhovah. C’est là que la crainte de Dieu revêt un caractère très personnel. Combien est réconfortante cette réflexion de David : “ L’intimité avec Jéhovah appartient à ceux qui le craignent. ” — Psaume 25:14.
      Il s’agit donc de ne pas banaliser nos prières et nos relations avec Dieu. Lorsque nous nous ‘ avançons ’ vers Jéhovah, nous devons “ croire qu’il est, et qu’il devient celui qui récompense ceux qui le cherchent réellement ”. (Hébreux 11:6 ; Jacques 1:5-8.) Et quand il vient à notre aide, il nous faut, conformément au conseil de l’apôtre Paul, ‘ nous montrer reconnaissants ’. (Colossiens 3:15, 17.) Ne ressemblons jamais à ceux dont un chrétien oint expérimenté a dit : “ Ils prennent Dieu pour une sorte de garçon de café. Ils aimeraient qu’il réponde à un claquement de doigts dès qu’ils ont besoin de quelque chose, et qu’il disparaisse dès qu’ils ont eu ce qu’ils voulaient. ” Où est leur crainte de Dieu ?
      Le fait que Jéhovah l’ait secouru a augmenté la confiance et la crainte que David éprouvait envers lui (Psaume 31:22-24). Trois fois, cependant, David a mis notablement sa crainte de Dieu entre parenthèses, ce qui a eu des conséquences tragiques. La première fois, c’est quand il a décidé de faire transporter l’arche de l’alliance à Jérusalem sur un chariot, et non sur les épaules des Lévites comme le prescrivait la Loi. Ouzza, qui conduisait le chariot, a saisi l’Arche pour l’empêcher de tomber. Dieu l’a fait mourir sur le champ pour cet “ acte d’irrévérence ”. Certes, Ouzza avait commis un péché grave, mais c’est bien David qui, pour n’avoir pas respecté la Loi divine, était responsable de ce drame. Craindre Dieu suppose que l’on fasse les choses comme lui l’entend. — 2 Samuel 6:2-9 ; Nombres 4:15 ; 7:9.
      Une autre fois, sous l’impulsion de Satan, David a procédé au dénombrement des hommes de guerre en Israël (1 Chroniques 21:1). Là encore, il a cessé momentanément de craindre Dieu, ce qui a coûté la vie à 70 000 de ses compatriotes. Bien qu’il se soit repenti devant Jéhovah, lui et le peuple ont beaucoup souffert en la circonstance. — 2 Samuel 24:1-16
      C’est aussi parce qu’il avait oublié sa crainte de Dieu que David a couché avec Bath-Shéba, la femme d’Ouriya. David savait qu’il était mal, non seulement de commettre l’adultère, mais aussi de désirer la femme d’un autre (Exode 20:14, 17). Tout a commencé quand il a aperçu Bath-Shéba qui se baignait. La crainte de Dieu lui commandait de détourner son regard immédiatement et de maîtriser ses pensées. Mais il a manifestement ‘ continué à regarder ’, si bien que la passion l’a emporté sur sa crainte de Dieu (Matthieu 5:28 ; 2 Samuel 11:1-4). David a oublié que Jéhovah devait être présent dans tous les domaines de sa vie. — Psaume 139:1-7.
      De son adultère avec Bath-Shéba est né un fils. Peu après, Jéhovah a envoyé le prophète Nathân dénoncer le péché de David. Retrouvant la crainte de Dieu en même temps que la raison, celui-ci s’est repenti. Il a supplié Jéhovah de ne pas le rejeter et de ne pas lui retirer son esprit saint (Psaume 51:7, 11). Jéhovah lui a pardonné et a atténué le châtiment, mais il ne lui a pas épargné toutes les conséquences de ses actes. Le fils de David est mort ; les malheurs se sont succédé dans sa famille. Quel prix à payer pour avoir momentanément fait abstraction de la crainte de Dieu ! — 2 Samuel 12:10-14 ; 13:10-14 ; 15:14.
      Aujourd’hui de même, ne pas craindre Dieu dans le domaine de la moralité peut avoir des conséquences graves et durables. Imaginez la douleur de cette jeune femme qui découvre que son mari chrétien l’a trompée lors d’un déplacement professionnel à l’étranger. Choquée, anéantie par le chagrin, elle enfouit son visage dans ses mains et pleure toutes les larmes de son corps. Combien de temps faudra-t-il au mari infidèle pour regagner la confiance et le respect de sa femme ? Des situations aussi pénibles peuvent être évitées grâce à la crainte de Dieu. — 1 Corinthiens 6:18.
      Satan détruit les valeurs morales de la société humaine les unes après les autres, et il cherche particulièrement à corrompre les vrais chrétiens. Pour ce faire, il exploite le chemin le plus direct vers le cœur et l’esprit : nos sens, avec une prédilection pour l’ouïe et la vue (Éphésiens 4:17-19). Comment réagissez-vous quand, involontairement, vous vous trouvez exposé à des images ou à des paroles obscènes, ou encore en présence d’individus immoraux ?
      Voyez le cas d’André. Cet ancien et père de famille est médecin dans un pays d’Europe. Quand il était de garde de nuit à l’hôpital, des collègues féminines avaient pris l’habitude d’épingler sur son oreiller des mots doux ornés de petits cœurs pour l’inviter à coucher avec elles. André s’interdisait résolument d’accorder la moindre pensée à ces avances. Mieux, pour se soustraire à cet environnement malsain, il a changé d’établissement. Sa crainte de Dieu s’est révélée sage et lui a valu des bénédictions, puisqu’il effectue aujourd’hui une partie de ses activités au siège des Témoins de Jéhovah de son pays.
      Troquer nos précieuses relations avec Jéhovah contre quelque chose auquel nous n’avons pas droit : voilà où nous risquons d’en arriver en cultivant de mauvaises pensées (Jacques 1:14, 15). Si nous craignons Jéhovah, en revanche, nous nous tiendrons éloignés — et même nous nous écarterons délibérément — des gens, des lieux, des activités ou des divertissements qui pourraient nous faire baisser notre garde (Proverbes 22:3). Quel que soit l’inconvénient ou le sacrifice que cela implique, il n’est rien à côté de la perte de la faveur divine (Matthieu 5:29, 30). La crainte de Dieu nous commande de ne jamais nous exposer intentionnellement à quoi que ce soit d’immoral — à commencer par la pornographie sous toutes ses formes —, mais aussi de faire en sorte que nos yeux “ passent sans s’arrêter à la vue de ce qui n’est que néant ”. Soyons convaincus que Jéhovah, alors, nous ‘ gardera en vie ’ et nous donnera tout ce dont nous avons réellement besoin. — Psaume 84:11 ; 119:37.
       Assurément, c’est toujours faire preuve de sagesse que de laisser la crainte de Dieu dicter nos actions. C’est aussi la source du vrai bonheur (Psaume 34:9)

      · 2 replies
    • T Naidoo  »  T.B. (Twyla)

      Please email me the  Pure worship scripture via email tennyson@capemedia.co.za please I still have a problemdownloading the info. 
      Thank you
      Tennyson Naidoo
      · 1 reply
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