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Laws Of Missouri Legal Manual For Farmers and Bankers etc, dated 1895 by Joseph F. Rutherford


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    • By Jack Ryan
      4440 Braeburn Road, residence complete January 13, 1930. Two months later, the public was introduced to Beth-Sarim in a front-page article in the San Diego Sun titled, “San Diego Mansion — With All Modern Improvements — Awaits Earthly Return of Prophets.” It opened by reporting: “In one of the strangest deeds ever filed in the nation, Rutherford, president of the International Bible Students Association and of the Watch Tower Bible and Tract Society, has put the huge tile-roofed home in fashionable Kensington Heights in perpetual trust for the ancient kings and prophets of Palestine” (emphasis added). The article went on to observe that “Judge Rutherford is intensely proud of the house he has planned and built for David, king of Israel; Samson…Joseph…and others equally as famous in the Bible.” .

      The following January, the San Diego Sun carried another article on Beth-Sarim, “David’s House Waits for Owner.” When the reporter asked Rutherford how he thought the returned princes would look, Rutherford responded: “‘As perfect men. I interpret that to mean…that David, Gideon, Barak, Samson, Jepthae, Joseph and Samuel will be sent here to wrench the world from Satan’s grasp, clothed in modern garb as we are, and able, with little effort to speak our tongue.’ Rutherford pictured the arrival of the biblical delegation perhaps in frock coats, high hats, canes and spats.” Rutherford’s booklet, What You Need(1932), depicted the seven “Ancient Worthies,” identified as “Earth’s new rulers,” in more traditional biblical garb. . San Diego, 1930's, is a pivotal time for the JW's. The following year the JW'S got the official name ot "Jehovah's Witnesses",Watchtower bible tract Society. Then began the growth of the vast Jehovah's Witness population in San Diego County.
       
      Watchtower President Joseph Franklin Rutherford & Beth Sarim   

       
    • By JW Insider
      This forum currently contains a recent topic where the subject of the 1918 imprisonment and 1919 release of Rutherford and his associates has come up. There is a lot of misinformation under that topic. I'm no expert on the subject, but it's still obvious that even some who present themselves as experts can be misinformed.
      There is plenty of documentation and verifiable information out there on the topic, and while there's no real shame in being misinformed, we should be careful not to present ourselves as experts. When a person presents themselves as an expert, their misinformation becomes disinformation. We should strive for honesty.
      And it's not that going back to this history is necessarily all that important, but our publications have made it part of fulfilled Bible prophecy, and therefore any mishandling of information about it becomes all the more serious. Also, sometimes when such historical topics are brought up some Witnesses are quick to complain that there is no reason to go back and rehash that old material. Note however, that it is our recent books and Watchtower magazines that regularly bring up such material for review. The "God's Kingdom" book discusses it. Even one of the most recent Watchtowers brings it up again (October 2019 Watchtower):
      *** w19 October p. 3 1919—One Hundred Years Ago ***
          While the eight brothers were imprisoned, faithful Bible Students circulated a petition calling for their release. These brave brothers and sisters gathered more than 700,000 signatures. On Wednesday, March 26, 1919, before the petition was submitted, Brother Rutherford and the other responsible brothers were released.
           In a speech to those who welcomed him home, Brother Rutherford said: “I am convinced that this experience we have all gone through is merely to prepare us for more strenuous times. . . . Your fight has not been to get your brethren out of prison. That was merely a side issue. . . . The fight you have been making has been for the purpose of witnessing for the Truth, and those who have done it have received a wonderful blessing.”
           The circumstances surrounding the trial of our brothers may give indication of Jehovah’s direction. On May 14, 1919, the appeals court ruled: “The defendants in this case did not have the . . . impartial trial to which they were entitled, and for that reason the judgment is reversed.” The brothers had been convicted of serious crimes, and these judgments would have remained on their records if they had only been pardoned or if their sentences had merely been commuted. No further charges were laid. As a result, Judge Rutherford retained his legal qualifications to defend Jehovah’s people before the Supreme Court of the United States, something he did many times after his release.
      I won't personally get back to this topic for up to a day or so, but welcome anyone with information to present what they know about it, or have heard about it. We can start with our own publications and Wikipedia, of course. But anything that seems like valuable information or interesting questions could be presented for evaluation by all who are serious about such history.
    • By JW Insider
      There are a variety of views about Joseph Rutherford even among the older Witnesses who knew him. All ideas are welcome. I wrote a posting below initially in response to a non-Witness looking to start a dialog.
    • Guest Nicole
      By Guest Nicole
      Cancer Does Not Stop Local Jehovah's Witness Couple

      Leslie and Jim Donigan attend the Jehovah's Witnesses conference today at Silverstein Eye Centers Arena in Independence, Missouri. (Mike Sherry | Flatland)
      At happy moments, Jim and Leslie Donigan often find themselves dancing to “Quiet Nights of Quiet Stars,” the Andy Williams hit that has been their song since they first met at a pizza joint in Mission, Kansas, decades ago.
      One of those dance-worthy occasions took place late last year, at the end of a long medical journey. The memory remains strong, even though they have hit a recent bump in the road.
      As Jehovah’s Witnesses, they plan to attend the Midwest convention that runs today through Sunday at Silverstein Eye Centers Arena in Independence, Missouri. Organizers believe few attendees embody this year’s theme, “Don’t Give Up,” more than the Donigans, who are both 71 years old and live in Kansas City. About 5,000 people are expected to attend, said Craig Cochran, the convention’s media services coordinator.
      The ability to be part of a global experience of faith is important to the Donigans, as they once again face medical uncertainty. “It’s like a spiritual family reunion,” Jim said.
      A website for the religion says there are more than 8.3 million Jehovah’s Witnesses in 240 countries. According to the Pew Research Center, fewer than 1 percent of American adults are Jehovah’s Witnesses.

      “Don’t Give Up” is the them of this year’s Jehovah’s Witness conference. (Mike Sherry | Flatland)
      Jehovah’s Witnesses believe in God, who is called Jehovah.  As Christians, they believe in heaven and salvation, but they do not believe in hell or eternal suffering.
      Witnesses, as followers are called, believe the Bible to be the inspired word of God. However, they recognize some parts are symbolic and do not believe all parts of the Bible are to be understood literally.
      Jehovah’s Witnesses also do not believe in blood transfusions, based upon their reading of passages in both the Old and New testaments. They cite Genesis 9:4, for example, where God says, “Only flesh with its soul — its blood — you must not eat.”
      No ‘Cowards in the Foxhole’
      On Oct. 1, 2004, Leslie fainted. That was abnormal for her, a runner who lives a healthy lifestyle.
      Doctors could not pinpoint a cause, and later that month they understood why: They found a gastrointestinal stromal tumor, a rare cancer that leaves no blood marker. The tumor was growing on a section of the small intestine and was also threatening her pancreas.
      The belief about blood transfusions was an obvious complication when it came to surgery.
      So, the Donigans worked through a Jehovah’s Witnesses group in Brooklyn to find Dr. Marvin Romsdahl, a surgeon at MD Anderson Cancer Center in Houston, who performed a modified version of a common surgery to remove pancreatic tumors. The modified version did not require a transfusion.
      The night before the surgery, the anesthesiologist backed out because of the risks of doing surgery without blood transfusions. “That’s good,” Jim told Romsdahl. “We don’t need any cowards in the foxhole.”
      The surgery lasted 13.5 hours, but it was successful.
      Yet further treatment included a prescription for the chemotherapy pill Gleevec. The cost of the therapy, which Leslie said at the time cost $2,500 per month, brought them to the breaking point, even after using Social Security and Medicare.
      “It’s always been more than we could swallow,” Jim said, “and progressively over time, it took everything.”
      More bad news hit in 2008, when Jim lost his banking job during the recession. They had to sell the house they had built nearly four decades before, the same house where they had raised their three children.
      But in one sliver of good news, a neighbor approached them during their garage sale and told them he would buy another house for sale on the block and then rent it to them.
      Things began to look up, as Jim found another job, Leslie qualified for a hardship program that allowed her to take Gleevec for free, and then got off the medication altogether when her cancer went into remission.
      The cancer returned, however, and Leslie must remain on Gleevec for the rest of her life. Now, Gleevec costs $13,000 per month, she said.
      Another Test
      In April 2016, the family was tested again, when Jim started having shortness of breath.
      Their first thought was a heart problem, but the first diagnosis was multiple myeloma, a form of incurable blood cancer. A second opinion was different, but not any better: a form of Non-Hodgkin’s lymphoma, which causes tumors to grow in the lymphatic system.
      A PET scan revealed 100 tumors, and Jim started his own costly round of chemotherapy.

      The Donigans vist with their son, Joel, and his wife, Carrie, at the conference. (Mike Sherry | Flatland)
       
      His lymphatic system failed during treatment, causing fluid buildup around his stomach and lungs. Jim suffered malnutrition when draining the fluid removed electrolytes and proteins.
      By October, doctors gave him two months to live. Leslie got it in writing.
      Yet as he sat in the hospital, saying his goodbyes, Jim had a thought: “Why couldn’t we take those fluids from my stomach and put them back into my heart, where they need to be?”
      The question sparked an idea for one of Jim’s doctors, who inserted a shunt normally used to treat cirrhosis. Within two weeks, the fluid buildup was gone.
      On Dec. 27, when he was home filing paperwork, Jim came across the letter telling him he only had two months to live. He did the math, and then they had an “I ain’t dead yet party.”
      At the party, Jim sipped his first glass of wine in a year, and the couple danced once again to their favorite song. The luster remained up until this week, when an infection flared up around the shunt, and the fear of cancer returned.
      This most recent medical challenge has shown Jim and Leslie how important their faith is in preparing them for the troubles that can lie ahead. The convention, and especially its theme, is coming at just the right time to help guide them through this newest trial, Leslie said.
      “No one is shielded from the human experience,” Leslie said. “But personally, we find it better to be prepared to keep these types of relapses in their proper perspective.”
      — Catherine Wheeler is a multimedia intern for Flatland. She is a graduate student studying journalism at the University of Missouri, Columbia. Catherine has a bachelor’s degree in English-Writing from Fort Lewis College in Durango, Colorado. She currently lives in Kansas City. You can reach her at cwheeler@kcpt.org

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    • Guest Nicole
      By Guest Nicole
      Jehovah’s Witnesses from across the region are preparing for their annual convention next month in St. Charles, Missouri.
      A message of persevering with hope over the daily struggles of life is the theme of the two consecutive weekends, July 21 and July 28, at Family Arena in St. Charles.
      “Most would agree that we live in a world of uncertainty so the significance of this event is to show how God supplies endurance to all sorts of people today,” said Bob Valenti, media services overseer for Jehovah’s Witnesses.
      The convention features talks and interviews by some of the church’s elders. There will also be guest speakers from Jehovah’s Witnesses’ world headquarters in Warwick, New York.
      Valenti said that what draws most people to the convention is the public discourses Sundays at 11:20 a.m.
      “This will prove to be most encouraging. In addition to the entire event, it will show how individuals and families can enjoy a happy life,” Valenti said. “Our attendees walked away with renewed hope.”
      All sessions are free.
      For more information, go to bit.ly/1oA5CA1 [www.jw.org/en/jehovahs-witnesses/conventions/].

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    • Guest Nicole
      By Guest Nicole
      Jehovah’s Witnesses will hold two weekend annual conventions at the St. Charles Family Arena, 2002 Arena Pkwy, St Charles, MO 63303. The first three-day event begins on Friday, July 21, 2017; the second three-day event begins on Friday, July 28, 2017.
      For detailed information and a program please visit this link:https://www.jw.org/en/jehovahs-witnesses/conventions/
      The 2017 convention of Jehovah’s Witnesses, entitled “Don’t Give Up!”, shows how to enjoy a happy life now and gain a real hope for the future. Featured will be talks, interviews and multimedia so that all in attendance can discover how the Bible and even nature teach lessons about how to endure in today’s world. A highlight of the program, the public Bible discourse on Sunday at 11:20 am, will provide encouragement to: “Never Give Up Hope”. All sessions are free and no collection plates are passed.

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    • By The Librarian
      Their parents died violent deaths. Now grandparents of 7 Glen Carbon children fighting for guardianship
      EDWARDSVILLE • Seven children from Glen Carbon whose parents died in March are now at the center of a struggle over guardianship between their paternal grandparents and their maternal grandmother.
      According to court documents, Nancy and Henry Campbell of Glen Carbon, 
      Hello guest! Please register or sign in (it's free) to view the hidden content. ’s paternal grandparents, filed a petition for guardianship after the parents, Hello guest! Please register or sign in (it's free) to view the hidden content. , died March 16. More than a month later, Cristy Campbell’s mother, Lenora Brueggemann of Caseyville, filed a counterpetition for guardianship that alleged Nancy and Henry Campbell were forcing the children, five boys and two girls, ages 5 months to 14 years, to adopt a lifestyle that harms their mental health. The counterpetition claims that Nancy and Henry Campbell have:
        • Forced the children to adopt the couple’s religion, Jehovah’s Witnesses, and to seek converts by going door to door.
      • Banned contact between the children and Brueggemann because Brueggemann is not a Jehovah’s Witness.
      • Planned to have the children discontinue their extracurricular activities, including sports.
      The document says Brueggemann was the primary alternate child care provider for the children before their parents’ deaths. Brueggemann was unable to house all seven children after their parents’ deaths, but the petition says she is working on securing an adequate living situation.
      Read more...

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    • By Queen Esther
      ZION'S  WATCH - TOWER  from  1895.....   very  rare  picture !
    • By The Librarian
      Joseph Franklin Rutherford (November 8, 1869 – January 8, 1942), also known as "Judge" Rutherford, was the second president of the incorporated Hello guest! Please register or sign in (it's free) to view the hidden content. , and played a primary role in the organization and doctrinal development of Hello guest! Please register or sign in (it's free) to view the hidden content. ,[1][2][3] which emerged from the Bible Student movement established by Hello guest! Please register or sign in (it's free) to view the hidden content. .
      Rutherford began a career in law, working as a court stenographer, trial lawyer and prosecutor. He developed an interest in the doctrines of Hello guest! Please register or sign in (it's free) to view the hidden content.  president Hello guest! Please register or sign in (it's free) to view the hidden content. , which led to his joining the Bible Student movement and was baptized in 1906. He was appointed the legal counsel for the Hello guest! Please register or sign in (it's free) to view the hidden content.  in 1907, as well as a traveling representative prior to his election as president in 1917. His early presidency was marked by a dispute with the Society's board of directors, in which four of its seven members accused him of autocratic behavior and sought to reduce his powers. The resulting leadership crisis divided the Bible Student community and contributed to the loss of one-seventh of adherents by 1919 and thousands more by 1931.[4][5][6] Rutherford and seven other Watch Tower executives were imprisoned in 1918 after charges were laid over the publication of Hello guest! Please register or sign in (it's free) to view the hidden content. , a book deemed "seditious" for its opposition to World War I.[7][8] Rutherford introduced many organizational and doctrinal changes that helped shape the beliefs and practices of Hello guest! Please register or sign in (it's free) to view the hidden content. .[9][10] He imposed a centralized administrative structure on the worldwide Bible Student movement, which he later called a theocracy, requiring all adherents to distribute literature via door to door preaching and to provide regular reports of their activity.[11][12] He also instituted training programs for public speaking as part of their weekly meetings for worship. He established Hello guest! Please register or sign in (it's free) to view the hidden content.  as the date of Christ's invisible return, asserted that Hello guest! Please register or sign in (it's free) to view the hidden content.  died on a tree rather than a cross,[13][14] formulated the current Witness concept of Armageddon as God's war on the wicked, and reinforced the belief that the start of Christ's millennial reign was imminent. He condemned the observance of traditional celebrations such as Hello guest! Please register or sign in (it's free) to view the hidden content.  and birthdays, the saluting of national flags and the singing of national anthems. He introduced the name Hello guest! Please register or sign in (it's free) to view the hidden content.  in 1931 and the term Hello guest! Please register or sign in (it's free) to view the hidden content.  for houses of worship in 1935.[15]
      He wrote twenty-one books and was credited by the Society in 1942 with the distribution of almost 400 million books and booklets.[16] Despite significant decreases during the 1920s, overall membership increased more than sixfold by the end of Rutherford's 25 years as president.[17][18]

      Talks by JF Rutherford (in the wiki)
      Talks by JF Rutherford (on jw-archive.org)
      Religion is a Snare and a Racket - Phonograph recording - 1939
      Jehovah - Phonograph recording for the Ministry - 1933
      Rare video of JF Rutherford at Beth Sarim
      Early life
      Rutherford was born on November 8, 1869 to James Calvin Rutherford and Leonora Strickland and raised in near-poverty in a Baptist farm family. Some sources list his place of birth as Boonville, Missouri, but according to his death certificate he was born in Versailles, Missouri.[19][20] Rutherford developed an interest in law from the age of 16.[21] Although his father discouraged this interest, he allowed Rutherford to go to college under the condition that he pay for a laborer to take his place on the family farm. Rutherford took out a loan[22] and helped to pay for his law studies by working as a door-to-door encyclopedia salesman and court stenographer.[23]
       
      Law career
      Rutherford spent two years as a judge's intern, became an official court reporter at age 20, and was admitted to the Missouri bar in May 1892 at age 22.[23] He became a trial lawyer for a law firm[24] and later served for four years in Boonville as a public prosecutor. He campaigned briefly for Democratic presidential candidate William Jennings Bryan.[25] He was appointed as a Special Judge in the Eighth Judicial Circuit Court of Missouri,[23][26][27][28] sitting as a substitute judge at least once when a regular judge was unable to hold court.[22] As a result of this appointment he became known by the sobriquet "Judge" Rutherford. He was admitted to the New York bar in 1909 and admitted to practice before the Supreme Court of the United States the same year.[29]
      Rutherford filled in for a judge total of four (4) days. Some days he filled in there weren't even any cases.

      Cases involving Rutherford
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      Watch Tower Society
       
      In 1894 Rutherford purchased the first three volumes of Hello guest! Please register or sign in (it's free) to view the hidden content. 's Millennial Dawn series of Bible study textbooks from two colporteurs who visited his office. Rutherford, who then viewed all religions as insincere, shallow and hypocritical, was struck by Russell's sincerity and his sentiments towards Hello guest! Please register or sign in (it's free) to view the hidden content. , which mirrored his own view.[30][31] Rutherford immediately wrote to the Hello guest! Please register or sign in (it's free) to view the hidden content.  to express appreciation for the books.[32] He was baptized twelve years later and he and his wife began holding Bible classes in their home.[25] In 1907, he became legal counsel for the Hello guest! Please register or sign in (it's free) to view the hidden content.  at its Pittsburgh headquarters, and from around that time began to give public talks as a "pilgrim" representative of the Society.[24] As Russell's health deteriorated, Rutherford represented him on trips to Europe[33] and in April 1915 he was deputized to speak at a major debate with Baptist preacher J. H. Troy over four nights in Los Angeles before an audience of 12,000,[34] debating various subjects, including the state of the dead, hellfire and Christ's Second Coming.[35] Rutherford wrote a pamphlet, A Great Battle in the Ecclesiastical Heavens, in defense of Russell[36] and served as chairman of the Bible Students' Los Angeles convention in September 1916. 
      Around this time he produced his first work while Charles Taze Russell was still alive called "Militarism".
      Board of directors
      By 1916 Rutherford had become one of the seven directors of the Hello guest! Please register or sign in (it's free) to view the hidden content. ; when Hello guest! Please register or sign in (it's free) to view the hidden content.  died on October 31, 1916 he joined vice-President Alfred I. Ritchie and Secretary-Treasurer William E. Van Amburgh on a three-man executive committee that ran the Pennsylvania corporation until a new president was elected at the annual general meeting the following January.[37] He also joined a five-person editorial committee to run The Watch Tower from the December 15, 1916 issue. Russell's will, drawn up in 1907, had named the five people he wished to run the magazine after his death;[38] Rutherford appeared only on a second list of five alternative members to fill any vacancies that arose.[39]


      Bible Student Hello guest! Please register or sign in (it's free) to view the hidden content. , who served as an aide to the executive committee, later wrote that tensions at the Hello guest! Please register or sign in (it's free) to view the hidden content.  headquarters mounted as the day for election of the Society's officers approached. He wrote: "A few ambitious ones at headquarters were holding caucuses here and there, doing a little electioneering to get their men in. However, Van Amburgh and I held a large number of votes. Many shareholders, knowing of our long association with Russell, sent their proxies to us to be cast for the one whom we thought best fitted for office."[40] Macmillan, who claimed he had declined an offer from an ailing Russell months earlier to accept the position of president after his death,[41] agreed with Van Amburgh that Rutherford was the best candidate. According to Macmillan, "Rutherford did not know what was going on. He certainly didn't do any electioneering or canvassing for votes, but I guess he was doing some worrying, knowing if he was elected he would have a big job on his hands ... There is no doubt in our minds that the Lord's will was done in this choice. It is certain that Rutherford himself had nothing to do with it."[42]
      Presidency dispute
      Main article: Watch Tower Society presidency dispute (1917)
      On January 6, 1917, Rutherford, aged 47, was elected president of the Hello guest! Please register or sign in (it's free) to view the hidden content. , unopposed, at the Pittsburgh convention. By-laws passed by both the Pittsburgh convention and the board of directors stated that the president would be the executive officer and general manager of the Society, giving him full charge of its affairs worldwide.[43]
      By June, four of the seven Watch Tower Society directors—Robert H. Hirsh, Alfred I. Ritchie, Isaac F. Hoskins and James D. Wright— had decided they had erred in endorsing Rutherford's expanded powers of management, claiming Rutherford had become autocratic.[44] In June, Hirsch attempted to rescind the new by-laws and reclaim the board's authority from the president.[45] Rutherford later claimed he had by then detected a conspiracy among the directors to seize control of the society.[46] In July, Rutherford gained a legal opinion from a Philadelphia corporation lawyer that none of his opposers were legally directors of the society. Hello guest! Please register or sign in (it's free) to view the hidden content.  claimed the legal advice given to the ousted directors confirmed that given to Rutherford;[47] however, the pamphlets produced by the expelled board members at the time indicated that their legal advice, acquired from several attorneys, disagreed with Rutherford's.[48][49] On July 12, Rutherford filled what he claimed were four vacancies on the board, appointing Hello guest! Please register or sign in (it's free) to view the hidden content.  and Pennsylvania Bible Students W. E. Spill, J. A. Bohnet and George H. Fisher as directors.[50] Between August and November the society and the four ousted directors published a series of pamphlets, with each side accusing the other of ambitious and reckless behavior. The former directors also claimed Rutherford had required all headquarters workers to sign a petition supporting him and threatened dismissal for any who refused to sign.[51] The former directors left the Brooklyn headquarters on August 8.[52] On January 5, 1918, shareholders returned Rutherford to office.
      The controversy fractured the Bible Student movement and some congregations split into opposing groups loyal either to Rutherford or those he had expelled.[52][53] By mid-1919 about one in seven Bible Students had chosen to leave rather than accept his leadership,[54] and over the following decade they helped formed other groups including the Standfast Movement, the Layman's Home Missionary Movement, the Dawn Bible Students Association, the Pastoral Bible Institute, the Elijah Voice Movement, the Concordat Publishing Concern, and the Eagle Society.[55]
       
      Reorganization
      Administrative changes
      Following his release from prison, Rutherford began a major reorganization of Bible Student activities. At a May, 1919 convention in Ohio he announced the publication of a new magazine, The Golden Age (later renamed Awake!). Because Russell's will had decreed the Society should publish no other periodicals[73] the new magazine was at first published by "Woodworth, Hudgings & Martin", with a Manhattan (rather than Brooklyn) address.[74] Within months Bible Students were organized to distribute it door-to-door.[73] He expanded the Society's printing facilities, revived the colporteur work and in 1920 introduced the requirement for weekly reports of Bible Students' preaching activity.[75][76] He expanded and reorganized overseas branch offices[77] in what he regarded as a "cleansing" and "sifting" work.[78]

      Beginning with an eight-day convention at Cedar Point, Ohio, in September 1922 Rutherford, launched a series of major international conventions under the theme "Advertise the King and Kingdom", attracting crowds of up to 20,000.[79] Audiences were urged to "herald the message far and wide".[80] He stressed that the primary duty of all Bible Students was to become "publicity agents" in fulfillment of Matthew 24:14, especially in the form of door-to-door evangelism with the Society's publications.[81][82] In 1928 Rutherford began to teach that the Cedar Point convention and the events resulting from it fulfilled the prophecy of the 1290 days at Daniel 12:11.[83][84]
      In 1920, Rutherford published a booklet, Hello guest! Please register or sign in (it's free) to view the hidden content. , and a year later published his first hardcover book, Hello guest! Please register or sign in (it's free) to view the hidden content. . This was followed by a further nineteen hardcover books, each with one-word titles, such as Hello guest! Please register or sign in (it's free) to view the hidden content. , Hello guest! Please register or sign in (it's free) to view the hidden content.  and Hello guest! Please register or sign in (it's free) to view the hidden content. . His publications reached a total printing of 36 million copies.[85] In 1925 he gained full control over what doctrines would be taught in Watch Tower Society publications, overruling the refusal by the five-man Editorial Committee to publish his article, "Birth of the Nation",[86] which contained significant doctrinal changes.[87] Rutherford later claimed Satan had "tried to prevent the publication of that article ... but failed in that effort";[88] In 1927 the Hello guest! Please register or sign in (it's free) to view the hidden content.  ceased printing of Russell's Studies in the Scriptures.[89] The Editorial Committee was dissolved in 1931, after which Rutherford wrote every leading article in The Watch Tower until his death.[90] The 1933 Watch Tower Society Yearbook observed that the demise of the Editorial Committee indicated "that the Lord himself is running his organization".[91]
      Rutherford expanded his means of spreading the Watch Tower message in 1924 with the start of 15-minute radio broadcasts, initially from WBBR, based on Staten Island, and eventually via a network of as many as 480 radio stations.[92] A 1931 talk was broadcast throughout North America, Australia and France, but his attacks on the clergy resulted in both the NBCand BBC radio networks banning his broadcasts.[93]
      In 1928 Rutherford began to abolish the system of electing elders by congregational voting, dismissing them as "haughty" and "lazy", and finally asserting in 1932 that electing elders was unscriptural.[94][95] He impressed on elders the need to obey the Society's "regulations", "instructions" and "directions" without complaint.[96] Service directors, who reported back to Brooklyn, were appointed in each congregation and a weekly "service meeting" introduced to meeting programs.[97] In 1933 Rutherford claimed that abolishing elective elders was a fulfillment of the prophecy of 2300 days at Daniel 8:13–14, and that God's sanctuary (Hello guest! Please register or sign in (it's free) to view the hidden content. ) was thereby cleansed.[98]
      At a 1931 Bible Student assembly in Columbus, Ohio Rutherford proposed a new name for the organization, Hello guest! Please register or sign in (it's free) to view the hidden content. , to differentiate them from the proliferation of other groups that followed Russell's teachings.[92] Bible Students who opposed or abandoned Rutherford to form new groups were increasingly described as the "evil servant class" by The Watchtower, which said it was wrong to pray for those who were "unfaithful".[99][100] Four years later the term "Kingdom Hall" was introduced for the local meeting place of congregations.[101]
      In 1937, the door-to-door preaching program was extended to formally include "back calls" on interested people and Witnesses were urged to start one-hour Bible studies in the homes of householders.[102][103] In the late 1930s, he advocated the use of "sound cars" and portable phonographs with which talks by Rutherford were played to passersby and householders.[102]
      In 1938 he introduced the term "theocracy" to describe the religion's system of government, with Consolation explaining: "The Theocracy is at present administered by the Hello guest! Please register or sign in (it's free) to view the hidden content. , of which Judge Rutherford is the president and general manager."[104] "Zone servants" (now known as circuit overseers) were appointed to supervise congregations. In a Watchtower article Rutherford declared the need for congregations to "get in line" with the changed structure.[105][106]
      By 1942, the year of his death, worldwide attendance at the annual Memorial of Christ's death was 140,450 though his restructuring of the Bible Student community coincided with a dramatic loss of followers during the 1920s and 1930s. Worldwide attendance of the annual Memorial of Christ's death fell from 90,434 in 1925[107] to 17,380 in 1928.[108] Memorial attendance figures did not surpass 90,000 again until Hello guest! Please register or sign in (it's free) to view the hidden content. .[108]Author Tony Wills, who analyzed attendance and "field worker" statistics, suggests it was the "more dedicated" Bible Students who quit through the 1920s, to be replaced by newcomers in larger numbers, although Rutherford dismissed the loss of the original Bible Students as the Lord "shaking out" the unfaithful.[109][110] In the 1942 Yearbook of Hello guest! Please register or sign in (it's free) to view the hidden content. , Rutherford wrote that the year's achievements "would, on the face of it, show that the Theocratic witness work on earth is about done".[111][112]
       
      Character and attitudes
      Biographers describe Rutherford as tall and solidly built with a senatorial demeanor,[163] and a strong booming voice that helped make him a powerful orator.[164][165] In 1917, The New York Times stated that Rutherford "has a reputation asan eloquent, forceful speaker".[26] Watch Tower Society literature states that his personality contrasted strongly with that of his predecessor. One Witness history book says that while Russell was kind, warm and tactful, Rutherford "was warm and generous toward his associates but he was also a brusque and direct type of person, and his legal background and experiences in early life gave him a directness in his approach to problems in dealing with his brothers that caused some to take offense."[166] Another Watch Tower Society account says he did not hide his feelings, adding, "His bluntness, even when spoken in kindness, was sometimes misunderstood."[167] Fellow Hello guest! Please register or sign in (it's free) to view the hidden content.  director Hello guest! Please register or sign in (it's free) to view the hidden content.  says Rutherford "spoke as simply and directly to the people as he knew how, and he was an extremely forthright man. He was thoroughly convinced that what he had to say was the truth and that it was a matter of life and death."[168] Macmillan added, "He would never tolerate anything that would be contrary to what he clearly understood the Bible to teach. He was so strict about that, he would permit nothing that would seem to show a compromise when it came to an issue of the truth."[169] Author Tony Wills describes him as charitable and generous, and says his sympathy for the poor and oppressed was exceeded only by his hatred for the rich, the oppressors.[165] He also notes that he was a dynamic, impatient extrovert.[170] Other authors also address Rutherford's abrasiveness: James Penton describes him as blunt and moody with an explosive temper,[171] with "a streak of self-righteousness which caused him to regard anyone who opposed him as of the Devil",[172] while Alan Rogerson notes that he was a "dogmatic and insensitive person, obsessed with his own self-importance."[173]
      Rutherford's confrontation with four Watch Tower Society directors who opposed him in 1917 highlighted both the forcefulness of his personality and his determination to fight for what he believed was right. Penton claims Rutherford played "hard-fisted church politics"[174] and Rogerson accuses Rutherford of using The Watchtower as a propaganda medium to attack his opposers in what was effectively a battle for his position as president.[6] At the heart of his opponents' complaints was his "autocratic" behavior as he strove to "exercise complete management of the Society and its affairs."[175] Penton similarly describes Rutherford's actions in his first year of presidency—including his appointment of new directors, refusal to allow the Society's accounts to be examined, and his unilateral decision to publish The Finished Mystery—as high-handed and secretive.[176] In contrast, Rutherford claimed, "It was my duty to use the power the Lord had put into my hands to support the interests of the shareholders and all others interested in the Truth throughout the world ... to be unfaithful to them would be unfaithful to the Lord."[177] Hello guest! Please register or sign in (it's free) to view the hidden content. , who supported Rutherford throughout the crisis, claimed the president was extremely patient and "did everything that he could to help his opposers see their mistake, holding a number of meetings with them, trying to reason with them and show them how contrary their course was to the Society's charter".[169]

      Rutherford with Cadillac V-16 from the Watchtower publication The Messenger (1931)
      According to Wills, Rutherford emerged from prison in 1919 bitter against the world and the collusion he saw between the clergy and military that had secured his imprisonment. Soon after his release he coined the term "Satan's organization" to refer to this supposed conspiracy.[178] In Watchtower articles Rutherford was similarly scathing towards big business, politics and the League of Nations.[179] Rogerson describes Rutherford's attitude towards the clergy—his avowed enemies—as "unadulterated hatred".[72] His attacks on clergymen, particularly those of the Catholic Church, from the late 1920s were strong enough to attract a ban on his broadcasts by the NBC radio network, which condemned his "rabid attack upon organized religion and the clergy".[180] He also applied criticizing terms to those who had deserted Watch Tower ranks, calling them the "evil servant".[181] He urged readers to view with contempt anyone who had "openly rebelled against God's order or commandments"[182] and also described elective elders of the 1930s who refused to submit to Watch Tower Society administrative changes as "despicable".[183]
      Wills states that Rutherford seemed to relish his descriptions of how completely the wicked would be destroyed at Armageddon, dwelling at great length on prophecies of destruction. He claims that towards the close of his ministry Rutherford spent about half of each year's Watchtowers writing about Armageddon.[184]
      According to Penton, Rutherford's austerity—evidenced by his distaste for Christmas, birthday parties and other popular customs[185] that were described as of pagan origin or that encouraged creature worshipand were not to be observed[186]—led in turn to austerity becoming a part of Witness life. In 1938, he directed that singing be dispensed with at congregation meetings;[187][188][189][190] singing was reinstated soon after his death.[191]
      Rutherford's books and magazine articles reveal his strong views on "the proper place of women" in the church and society. In a 1931 book he linked the post-1919 rise of women's movements that encouraged equality of the sexes with satanic influence,[192] and claimed the custom of mentipping their hats to women or standing when a woman approached was a scheme of the devil to turn men from God and indicated an effeminate streak in men who practiced the custom.[187] Mother's Day was similarly described as part of a plan to turn people away from God.[193] In 1938 he urged adherents to delay marriage and child-bearing until after Armageddon,[194] which Wills claims prompted a strong community bias among Witnesses against marriage. Those who did marry, says Wills, were considered to be weak in faith.[195] At a 1941 convention in Missouri he quoted Rudyard Kipling's description of women as "a rag and a bone and a hank of hair".[187][196]

      A 1940 Rutherford booklet "exposing" a Catholic campaign of mob violence against Jehovah's Witnesses
      According to Wills, Rutherford emerged from prison in 1919 bitter against the world and the collusion he saw between the clergy and military that had secured his imprisonment. Soon after his release he coined the term "Satan's organization" to refer to this supposed conspiracy.[178] In Watchtower articles Rutherford was similarly scathing towards big business, politics and the League of Nations.[179] Rogerson describes Rutherford's attitude towards the clergy—his avowed enemies—as "unadulterated hatred".[72] His attacks on clergymen, particularly those of the Catholic Church, from the late 1920s were strong enough to attract a ban on his broadcasts by the NBC radio network, which condemned his "rabid attack upon organized religion and the clergy".[180] He also applied criticizing terms to those who had deserted Watch Tower ranks, calling them the "evil servant".[181] He urged readers to view with contempt anyone who had "openly rebelled against God's order or commandments"[182] and also described elective elders of the 1930s who refused to submit to Watch Tower Society administrative changes as "despicable".[183]
      Wills states that Rutherford seemed to relish his descriptions of how completely the wicked would be destroyed at Armageddon, dwelling at great length on prophecies of destruction. He claims that towards the close of his ministry Rutherford spent about half of each year's Watchtowers writing about Armageddon.[184]
      According to Penton, Rutherford's austerity—evidenced by his distaste for Christmas, birthday parties and other popular customs[185] that were described as of pagan origin or that encouraged creature worshipand were not to be observed[186]—led in turn to austerity becoming a part of Witness life. In 1938, he directed that singing be dispensed with at congregation meetings;[187][188][189][190] singing was reinstated soon after his death.[191]
      Rutherford's books and magazine articles reveal his strong views on "the proper place of women" in the church and society. In a 1931 book he linked the post-1919 rise of women's movements that encouraged equality of the sexes with satanic influence,[192] and claimed the custom of mentipping their hats to women or standing when a woman approached was a scheme of the devil to turn men from God and indicated an effeminate streak in men who practiced the custom.[187] Mother's Day was similarly described as part of a plan to turn people away from God.[193] In 1938 he urged adherents to delay marriage and child-bearing until after Armageddon,[194] which Wills claims prompted a strong community bias among Witnesses against marriage. Those who did marry, says Wills, were considered to be weak in faith.[195] At a 1941 convention in Missouri he quoted Rudyard Kipling's description of women as "a rag and a bone and a hank of hair".[187][196]
      Former Jehovah's Witness and former Hello guest! Please register or sign in (it's free) to view the hidden content.  member Raymond Franz claimed there was no evidence Rutherford engaged in door-to-door ministry despite his assertion that it was a requirement and sacred duty of all Witnesses. Franz claimed to have heard Rutherford's associates say his responsibilities as president "do not permit his engaging in this activity".[197] Hello guest! Please register or sign in (it's free) to view the hidden content. , however, related details of Rutherford's home preaching in 1905 or 1906 when he was baptized,[198] and a 1975 article quoted several Witnesses relating their experiences with Rutherford in the house-to-house ministry in the 1920s.[199] The official history of Hello guest! Please register or sign in (it's free) to view the hidden content.  also notes, "Rutherford personally shared with other conventioners as they engaged in the work of Kingdom proclamation from house to house."[200] On August 2, 1928 in a meeting with the Bible Student elders who had attended a general convention in Detroit, Michigan Rutherford listed his responsibilities and concluded "when I have attended to many other details, I have not had very much time to go from door to door."[201]
      Authors William Whalen and James Penton have claimed that Rutherford was to Russell what Brigham Young was to Mormon prophet Joseph Smith. Penton contends that both Russell and Smith were capable religious leaders but naive visionaries, while Rutherford and Young were "hard-bitten pragmatists who gave a degree of permanency to the movements they dominated".[202]


      1991_List_Watch_Tower_publications_written_by_Rutherford.pdf
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      References
      Leo P. Chall, Sociological Abstracts, vol 26 issues 1–3, "Sociology of Religion", 1978, p. 193 col 2: "Rutherford, through the Watch Tower Society, succeeded in changing all aspects of the sect from 1919 to 1932 and created Hello guest! Please register or sign in (it's free) to view the hidden content. —a charismatic offshoot of the Bible student community." "The Embryonic State of a Religious Sect's Development: The Hello guest! Please register or sign in (it's free) to view the hidden content. " Sociological Yearbook of Religion in Britain, ed. Michael Hill, 1972, issue 5 pp 11–12: "Joseph Franklin Rutherford succeeded to Russell's position as President of Zion's Watch Tower Tract Society, but only at the expense of antagonizing a large proportion of the Watch Towers subscribers. Nevertheless, he persisted in moulding the Society to suit his own programme of activist evangelism under systematic central control, and he succeeded in creating the administrative structure of the present-day sect of Hello guest! Please register or sign in (it's free) to view the hidden content. ." The Twentieth century, vol 153, 1953 p. 14: "This latter phenomenon, perhaps the most widely spread politico-religious movement at the present time, is linked, as are so many, with a source in America, in this case Judge Rutherford, the New York founder of Hello guest! Please register or sign in (it's free) to view the hidden content. ." P.S.L. Johnson, The Present Truth and Herald of Christ's Epiphany, April 1927, p. 66: "Since the Fall of 1923 ... from 20,000 to 30,000 Truth people the world over have left the Society." Penton 1997, p. 50 Rogerson 1969, p. 37 "Postwar Enlargement of the Theocratic Organization", The Watchtower, July 15, 1950, p. 217 Beckford 1975, p. 24 Penton 1997, p. 75 Rogerson 1969, p. 64 "Testing and Sifting in Modern Times", The Watchtower, June 15, 1987, p. 17 Rogerson 1969, p. 53 Riches, by J.F. Rutherford, Watch Tower Bible & Tract Society, 1936, p. 27, "Jesus was crucified, not on a cross... Jesus was crucified by nailing his body to a tree. ...(Deuteronomy 21:22,23) ... (Galatians 3:13) ... Acts 5:30." "Flashes of Light—Great and Small", The Watchtower, May 15, 1995, p. 20. Watch Tower Bible & Tract Society 1993, p. 319 Consolation, May 27, 1942, p. 6. It is not clear from this publication whether this included the distribution of Russell's earlier writings. "Part 1—United States of America", 1975 Yearbook of Jehovah's Witnesses, p. 94, "...earthwide report shows that the Memorial of Jesus Christ’s death on April 5, 1917, was attended by 21,274. Hello guest! Please register or sign in (it's free) to view the hidden content. , pp. 312–313: Memorial attendance figures in Rutherford's final years were 98,076 (1941) and 140,450 (1942) Penton 1997, p. 47. Dept. of Public Health, San Diego California, Joseph Franklin Rutherford, Certificate of Death issued February 6, 1942 Rogerson 1969, p. 34. Watch Tower Bible & Tract Society 1975, p. 81 Watch Tower Bible & Tract Society 1993, p. 67 "Modern History of Jehovah’s Witnesses", Watchtower, March 15, 1955, p. 175. Barbara Grizzuti Harrison, Visions of Glory – A History and Memory of Jehovah's Witnesses, Simon & Schuster, 1978, chapter 6. The New York Times, January 17, 1919, Section I, p. 9, Hello guest! Please register or sign in (it's free) to view the hidden content. "Religion: Jehovah's Witness", Time magazine, June 10, 1935,Hello guest! Please register or sign in (it's free) to view the hidden content. Biographies of Rutherford in the March 15, 1955 Watchtowerand 1975 Yearbook of Jehovah's Witnesses state that his appointment as Special Judge was in the Fourteenth Judicial Circuit. Watch Tower Bible & Tract Society 1975, p. 83 Wills 2007, p. 131 Wills (p. 131) claims Rutherford had never doubted God's existence, but Wills does not cite a source for that claim. The Watchtower (October 1, 1997, p. 6) cites a 1913 newspaper interview wherein Rutherford describes becoming an atheist after a Baptist minister claimed Rutherford's wife Mary would go to Hell because she had not been baptized. Watch Tower Bible & Tract Society 1993, p. 67 "British Branch report", Watch Tower, January 15, 1915, p. 26, Reprints 5616. Rogerson 1969, p. 30 Yearbook, Watch Tower Bible & Tract Society, 1991, p. 73. Hello guest! Please register or sign in (it's free) to view the hidden content. Watch Tower Bible & Tract Society 1993, p. 647 Hello guest! Please register or sign in (it's free) to view the hidden content. Penton 1997, p. 48 Macmillan 1957, p. 68 Macmillan 1957, p. 70 Macmillan 1957, p. 71 Pierson et al 1917, pp. 5,6 Pierson et al 1917, p. 4 Rutherford August 1917, p. 12 Rutherford August 1917, pp. 22–23 Hello guest! Please register or sign in (it's free) to view the hidden content.  (1959) p. 71, col. 2 Light After Darkness (September 1, 1917) p. 11 Facts for Shareholders (November 15, 1917) p. 14 Rutherford August 1917, pp. 14,15 Pierson et al 1917, p. 9 Watch Tower Bible & Tract Society 1993, p. 68 Hello guest! Please register or sign in (it's free) to view the hidden content.  (1993) identifies opposing sides as "those loyal to the Society and those who were easy prey to the smooth talk of the opposers" (p. 68). Yearbook of Jehovah's Witnesses (1975) dismisses the four ousted directors as "rebellious individuals who claimed to be board members" (p. 87) and men who "ambitiously sought to gain administrative control of the Society" (p. 92). Watch Tower Bible & Tract Society 1975, pp. 93–94 Rogerson 1969, p. 39 Wills 2007, p. 97 Pierson et al 1917, p. 11 Jehovah's Witnesses in the Divine Purpose. Watchtower. 1959. Hello guest! Please register or sign in (it's free) to view the hidden content. , p. viii: "After his death and after we were in the war they issued a seventh volume of this series, entitled "The Finished Mystery," which, under the guise of being a posthumous work of Pastor Russell, included an attack on the war and an attack on patriotism, which were not written by Pastor Russell and could not have possibly been written by him." Crompton, Robert. Counting the Days to Armageddon. Cambridge: James Clarke & Co. 1996. pp 84–85: "One of Rutherford's first actions as president ... was, without reference either to his fellow directors or to the editorial committee which Russell had nominated in his will, to commission a seventh volume of Studies in the Scriptures. Responsibility for preparing this volume was given to two of Russell's close associates, George H. Fisher and Clayton J. Woodworth. On the face of it, their brief was to edit for publication the notes left by Russell ... and to draw upon his published writings ... It is obvious ... that it was not in any straightforward sense the result of editing Russell's papers, rather it was in large measure the original work of Woodworth and Fisher at the behest of the new president." Rogerson 1969, p. 40 Watch Tower, October 1, 1917, January 1, 1918. Wills 2007, p. 100 Rogerson 1969, p. 41 Macmillan 1957, p. 85 The initial delivery was entitled "The World Has Ended—Millions Now Living May Never Die". See:
      "Noteworthy Events in the Modern-day History of Jehovah’s Witnesses", Jehovah's Witnesses – Proclaimers of God's Kingdom", 1993 Watch Tower, p. 719, "1918 The discourse “The World Has Ended—Millions Now Living May Never Die” is first delivered, on February 24, in Los Angeles, California. On March 31, in Boston, Massachusetts, the talk is entitled “The World Has Ended—Millions Now Living Will Never Die” [emphasis added] Los Angeles Morning Tribune, February 25, 1918, as recorded in Faith on the March by A. H. Macmillan, 1957, p. 86 Macmillan 1957, p. 89 Rogerson 1969, p. 41 Macmillan 1957, p. 106 Macmillan 1957, pp. 105,106 Rogerson 1969, p. 44 Penton 1997, p. 56 The Golden Age, volume 1, number 1, October 1, 1919, cover,Hello guest! Please register or sign in (it's free) to view the hidden content. Rogerson 1969, pp. 53,54 "Annual report for 1920", The Watchtower, December 15, 1920, "At the beginning of the fiscal year there were only 225 active colporteurs in the field. The number has now increased to 350, all of whom are devoting their entire time to the service ... In addition to the colporteurs there are reported to this office 8,052 class workers." Penton 1997, p. 57 Rogerson 1969, pp. 52,53 Rogerson 1969, p. 54 Watch Tower Bible & Tract Society 1975, p. 131 Penton 1997, p. 60 Watchtower March 1, 1925 p. 72 col 2 Watchtower December 15, 1929 pp 371–77: "Briefly, then, these prophecies and the dates of their fulfilment [sic] are as follows, to wit: The fixed "time of the end" is Hello guest! Please register or sign in (it's free) to view the hidden content. . The 1260-day period ended in April, 1918. The 1290-day period ended September, 1922. The 1335-day period of blessedness began May, 1926, and goes on for ever." The Harp of God, 1928 edition Penton 1997, p. 58 Watchtower, March 1, 1925 pp 67–74. In the content list on the cover the article is entitled Birth of a Nation, but the article itself on page 67 is entitled Birth of the Nation Penton 1997, p. 59 Watchtower, July 1, 1938, p. 201. WTB&TS, "God's Kingdom of a Thousand Years Has Approached" (1973) p. 347 Wills 2006, p. 121 Yearbook, Watch Tower Bible & Tract Society, 1933, p. 11. Rogerson 1969, p. 55 Wills, pp. 149–151 Penton, p. 64 Wills 2006, pp. 177–179 Wills 2006, p. 176 Wills 2006, p. 175 Watchtower July 15, 1933 pp. 214-15: "Beginning to count from the transgression resulting by reason of the League of Nations, and the giving of notice, which must begin May 25, 1926, the twenty-three hundred days, or six years, four months, and twenty days, would end October 15, 1932...What, then, took place at the end of the twenty-three-hundred-day period? The Watchtower, issues of August 15 and September 1, 1932, brought before God's people the Scriptural proof that the office of "elective elder", chosen or selected by vote of creatures, does not Scripturally exist, and that therefore the selection of elders by such means should end." In 1971 the Watchtower Society changed the interpretation ending the 2300 days in 1944 rather than 1932. Wills 2006, pp. 167–172 Watchtower, February 15, 1933. Hello guest! Please register or sign in (it's free) to view the hidden content.  chap. 20 p. 319, 721 Rogerson 1969, p. 57 "Testing and Sifting in Modern Times", The Watchtower, June 15, 1987, p. 18. Consolation, September 4, 1940, p. 25, as cited by Penton, p. 61. Wills 2006, p. 201 Watchtower, June 15, 1938. Watch Tower Bible & Tract Society 1959, p. 110 Watch Tower Bible & Tract Society 1959, pp. 312–313 Wills 2007, pp. 142, 146, 157–159 1931 Yearbook, Watch Tower Bible & Tract Society, p. 57. Wills 2007, p. 223 Yearbook, 1942, Watch Tower Bible & Tract Society, p. 29. The Finished Mystery, 1917, p. 2: "POSTHUMOUS WORK OF PASTOR RUSSELL His Last Legacy to the Dear Israel of God (Matt. 20:9)" The Bible Students Monthly, December 1917, vol. 9 no. 9, p. 1: "The following article is extracted mainly from Pastor Russell's posthumous volume entitled "THE FINISHED MYSTERY," the 7th in the series of his STUDIES IN THE SCRIPTURES and published subsequent to his death... In this posthumous volume, which is called his "last legacy to the Christians of earth" is found a thorough exposition of every verse in the entire Book of Revelation." Tony Mills, A People for His Name, 2007, pp 97–8: "While he keeps faithfully to Russell's comments in most cases, there are a few times when he goes beyond Russell's plainly stated interpretation. In some of the chapters of Revelation on which Russell left no comments his imagination wandered free. He ridicules John Wesley, whom Russell admired, and his Methodist movement. He calls Europeans "the most cruel, bloodthirsty, quarrelsome, rapacious people on earth," a thought Russell denied. He ridicules Calvinists by saying that they have "lost their manhood, reason and common sense." He ridicules politics, patriotism, religion and almost everything the world holds holy, without (as Russell was careful to do) presenting the good along with the bad." Bible Students Tract Society, Notes and Comments on the Finished Mystery, Feb. 1919, pp 6–7: "Thus we have Bro. Woodworth's distinct statement that none of these interpretations of Revelation are Pastor Russell's, but another's [sic] (presumably his own)... Have Pastor Russell's interpretations been followed? To this we reply that in many cases they have not. On the contrary, entirely contradictory ones are frequently given." The Time is at Hand, 1889, p. 183: "Reckoned from the beginning of the seventy years desolation under Babylon, the great cycle [50x50] ends with the year A.D. 1875." Millions Now Living Will Never Die!, 1920, p.88 : "A simple calculation of these jubilees brings us to this important fact: Seventy jubilees of fifty years each would be a total of 3500 years. That period of time beginning 1575 before A.D. 1 of necessity would end in the fall of the year 1925." The Watch Tower April 15, 1916 p. 127: "We cannot help it that many of the dear friends continue to tell what THE WATCH TOWER believes, and to misrepresent its teachings. Our kindest thought must be that they are not giving much heed to its teachings. Otherwise they would know from its columns that we are not looking forward to 1925, nor to any other date. As expressly stated in THE WATCH TOWER, we are simply going on, our last date or appointment having been passed more than a year ago...we have no different time in mind from the Scriptures on the subject and do not expect to have any." Tabernacle Shadows of the Better Sacrifices, 1920, Appendix of Notes pp 133–155: "Thirty-nine years have passed since the publication of this little booklet; and during that time some of the teachings herein contained have come to be seen in clearer light – even as the details of a mountain become more discernible the closer one draws to it. In harmony with these clearer understandings we suggest the following alterations in appendix form, leaving the text intact out of deference to the honored and beloved writer of the booklet." Watchtower, December 15, 1922, p. 394. Hello guest! Please register or sign in (it's free) to view the hidden content. Watchtower June 1, 1927 p. 166. Light by J. F. Rutherford, Watch Tower Bible & Tract Society, 1930, p 226. The Golden Age May 7, 1930 p. 503 The Golden Age March 14, 1934 p 380 "Prior to Hello guest! Please register or sign in (it's free) to view the hidden content.  and years thereafter we thought that our Lord's return dated from 1874; and we took it for granted that the parousia or presence of our Lord dated from that time. An examination of the scriptures containing the word parousia shows that the presence of the Lord could not date prior to Hello guest! Please register or sign in (it's free) to view the hidden content. ." Wills 2007, pp. 154,155 Rogerson 1969, p. 47 "Can This World’s Armageddon Be Avoided?", Watchtower, December 1, 1966, p. 730. Watch Tower Bible & Tract Society 1993, p. 124 Wills 2007, pp. 181, 182 Penton 1997, p. 69 J.F. Rutherford, Prophecy, Watch Tower Bible & Tract Society, 1929, pp. 319, 328–333 J.F. Rutherford, Vindication, Watch Tower Bible & Tract Society, 1931, pp. 9–14, 65–68, 135. Wills 2007, p. 143 "Character or Covenant – Which?", The Watchtower, May 1, 1926 Watchtower, January 1, 1927, p. 7. Watchtower July 15, 1933 p. 214 col 2 The Golden Age, December 14, 1927, "The Origin of Christmas", pp 178–79 1975 Yearbook of Jehovah's Witnesses, 1974, p. 147 Vindication book 1, 1931, pp 158–60: "On the face of it the arrangement of "Mother's Day" seems harmless and calculated to do good. But the people are in ignorance of Satan's subtle hand in the matter, and that he is back of the movement, to turn the people away from God... Neither the man nor the woman should be worshiped for doing right, because such doing of right is their duty. Creature worship of any kind is wrong and an abomination in the sight of God." George Chryssides, Historical Dictionary of Jehovah's Witnesses, 2008, p. 21 Jehovah's Witnesses: Proclaimers of God's Kingdom, 1993, p. 199 Wills 2007, p. 38 J. F. Rutherford, Favored People, Watch Tower Bible & Tract Society, as cited by Wills, 2007, p. 129. Rogerson 1969, p. 46 Thy Kingdom Come The Messenger, August 5, 1928 p. 1: "When the Lord spoke of hiding his people in his secret place he was not talking about any chambers in the pyramid, built by the Devil himself." The Watch Tower, November 15, 1928 Great Pyramid Passages, 1924, reprint by Portland Area Bible Students, 1988, pp i–xxxviii The Messenger, August 5, 1928 p. 2: "It sure did set the tongues wagging at the Fair Grounds and resulted in another overhauling of the old trunk wherein are kept a few choice relics of what, until recently, we honestly believed the Bible teaches." Light book 1 and 2, 1930 Light book 1, 1930, p. 106 Hello guest! Please register or sign in (it's free) to view the hidden content. , 1917 Gruss, p. 172 The Watch Tower, Nov 15, 1916, p. 343 Penton 1997, p. 72 Watch Tower Bible & Tract Society 1959, p. 140 Yearbook, 1936, p. 22, "The saluting of or salutation to a flag means this: 'I depend on what the flag represents for my salvation. Those who know and serve God in spirit and in truth look to Jehovah God for salvation, and not to any man or any man-made organization. It therefore follows that the saluting of any flag by those who are in covenant with Jehovah God to do his will constitutes the breaking of that covenant with God, and such covenant breakers are guilty of death." Wills 2007, pp. 214–224 American Bar Association's Bill of Rights Review, Vol 2, No.4, Summer 1942, p. 262. Riches, 1936, p. 27: "Jesus was crucified, not on a cross of wood, such as is exhibited in many images and pictures, and which images are made and exhibited by men; Jesus was crucified by nailing his body to a tree." Herbert H. Stroup, The Jehovah's Witnesses, Columbia University Press, 1945, p. 16. Penton 1997, p. 47 Wills 2007, p. 131 Watch Tower Bible & Tract Society 1959, pp. 68, 69 Watch Tower Bible & Tract Society 1975, p. 83 Macmillan 1957, pp. 150,151 Macmillan 1957, p. 77 Wills 2007, p. 107 P.S.L. Johnson's Harvest Siftings Reviewed (1917, p.17) relates an incident in which an enraged Rutherford rushed at him in a confrontation in Brooklyn Bethel, grabbed at his arm and "almost jerked me off my feet". Johnson complains that in an earlier hearing of complaints against him, Rutherford treated him to "sneers, sarcasm and ridicule. His face expressed more contempt than that of any other face upon which I have ever looked."(p.14) Penton 1997, pp. 47–48 Rogerson 1969, p. 35 Penton 1997, p. 51 Pierson et al 1917, pp. 3,4 Penton 1997, pp. 51, 53 Rutherford August 1917, p. 17 Wills 2007, p. 132 Wills 2007, pp. 131–138 Yearbook, 1930, p. 38 The term was drawn from the account of the Hello guest! Please register or sign in (it's free) to view the hidden content.  and "evil servant" of Matthew 24:45–51. Watchtower, February 15, 1933, p. 55. Watchtower, March 15, 1938, p.87 Wills 2007, p. 154 J.F.Rutherford, Vindication, Vol I, pp. 188, 189, as cited by Wills, p. 139. Watch Tower Bible & Tract Society 1975, p. 147 Penton 1997, p. 66 Watch Tower Bible & Tract Society 1959, p. 215 Watch Tower Bible & Tract Society 1993, p. 241, "singing in local congregations was largely dispensed with in about 1938" The Watchtower, May 1, 1938, p 139, "At all study meetings...the one presiding at the study might well, as a prelude to the meeting, briefly state God’s purpose which is now being performed... two minutes might well be devoted to such at the beginning of all meetings for study [by] the one presiding... A few words like the above pronounced at the beginning of the study would be far more beneficial than to occupy the same time in singing songs, which often express much that is out of harmony with the truth" "Music’s Place in Modern Worship", The Watchtower, February 1, 1997, pp 26–27, "In 1938 singing at congregation meetings was largely dispensed with. However, the wisdom of following apostolic example and direction soon prevailed. At the 1944 district convention, F. W. Franz...announced the release of theKingdom Service Song Book for use at the weekly service meetings." J.F.Rutherford, Vindication, Vol I, pp. 155–159, as cited by Wills, p. 139. J.F.Rutherford, Vindication, Vol I, pp. 155–157, as cited by Wills, p. 139. Watchtower, November 15, 1938, p. 346. Wills 2007, p. 138 Barbara Grizzuti Harrison, Visions of Glory – A History and Memory of Jehovah's Witnesses, Simon & Schuster, 1978, chapter 3. Raymond Franz, In Search of Christian Freedom, Commentary Press, 2007, pp. 191–192 "Part 1—United States of America", 1975 Yearbook of Jehovah's Witnesses, 1975 Watch Tower, p 83 "Part 2—United States of America", 1975 Yearbook of Jehovah's Witnesses, 1975 Watch Tower, p 133 "Conventions Proof of Our Brotherhood", Jehovah's Witnesses – Proclaimers of God's Kingdom, 1993 Watch Tower, p 260 The Messenger, August 3, 1928 p. 5: "Frequently some elder says: "The president of the Society does not go from house to house selling books. Why should I?" ... When I have looked after the management of the work at headquarters with its many departments; when I have given attention to a voluminous mail; when I have managed thirty odd branch offices in different parts of the earth and kept in close touch with them by correspondence and examination of their reports, and given advice and counsel as to what shall be done; when I have given attention to may [sic] legal matters that have arisen against members of the Society by reason of the opposition of the enemy; when I have given counsel to the various parts of the radio work; when I have prepared copy for The Watch Tower and other publications; and occasionally written a book or booklet and followed its progress through the manufacturing thereof; and when I have attended to many other details, I have not had very much time to go from door to door." Prof. William J. Whalen, Armageddon Around the Corner: A report on Jehovah's Witnesses, John Day, New York, 1962, as cited by Penton, pp. 75–76. St. Paul Enterprise January 16, 1917 p. 1 "Advertise the King and the Kingdom! (1919–1941)",Jehovah's Witnesses – Proclaimers of God's Kingdom, 1993 Watch Tower, p 89 "Advertise the King and the Kingdom! (1919–1941)", Jehovah's Witnesses – Proclaimers of God's Kingdom, 1993 Watch Tower, p 75 Hello guest! Please register or sign in (it's free) to view the hidden content. , The Messenger(Watchtower): 6, 8, July 25, 1931. (17MB) 1975 Yearbook of Jehovah's Witnesses, 1974 Watch Tower, p 194, "In time, a direct contribution was made for the purpose of constructing a house in San Diego for Brother Rutherford’s use." New York Times Deeds San Diego Home To Kings of Israel; Judge Rutherford in the Interim Occupies the House and Drives the Cars March 19, 1930 p. 31 Watchtower, December 15, 1947, as cited by Hello guest! Please register or sign in (it's free) to view the hidden content. , 1993, p. 76. Penton 1997, pp. 72,73 The Watchtower, May 15. 1937, p 159 Jehovah's Witnesses and the Third Reich by M. James Penton, University of Toronto Press, 2004, p 368; though Salter's letter was dated "April 1, 1937", Penton writes, "Salter had broken with the Watch Tower Society and had been excommunicated from the Witness community at the time he wrote the letter." Hello guest! Please register or sign in (it's free) to view the hidden content. , "I, at your orders would purchase cases of whiskey at $60.00 a case, and cases of brandy and other liquors, to say nothing of untold cases of beer. A bottle or two of liquor would not do... [Rutherford] sends us out from door to door to face the enemy while he goes from 'drink to drink,' and tells us if we don't we are going to be destroyed." Hello guest! Please register or sign in (it's free) to view the hidden content. Tony Wills (2007), Hello guest! Please register or sign in (it's free) to view the hidden content. , Lulu.com, pp. 202–204, ISBN 978-1-4303-0100-4 Society directors defended Rutherford in an October 1939 Watchtower article, accusing Hello guest! Please register or sign in (it's free) to view the hidden content.  of lies and "wicked slander" and claimed he was a "Judas" trying to cause division. Hello guest! Please register or sign in (it's free) to view the hidden content.  successfully sued the board of directors for libel, collecting $15,000 plus court costs. See Penton, pp. 80–83 and Wills, pp. 202–205. Penton 1997, pp. 72,73: "Although Jehovah's Witnesses have done everything possible to hide accounts of the judge's drinking habits, they are simply too notorious to be denied. Former workers at the Watch Tower's New York headquarters recount tales of his inebriation and drunken stupors. Others tell stories of how difficult it sometimes was to get him to the podium to give talks at conventions because of his drunkenness. In San Diego, California, where he spent his winters from 1930 until his death, an elderly lady still speaks of how she sold him great quantities of liquor when he came to purchase medicines in her husband's drugstore." Watch Tower Bible & Tract Society 1993, p. 89 Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. pp. 64.ISBN 094559406. Hello guest! Please register or sign in (it's free) to view the hidden content. , p. 90 Hello guest! Please register or sign in (it's free) to view the hidden content. , The Evening Independent (St Petersburg, Florida): 18, January 26, 1942 Consolation, May 27, 1942. Consolation, May 27, 1942 Penton 1997, p. 74 "San Diego officials line up against New Earth's princes",Consolation, May 27, 1942, pp. 6,9 "No Will Left By Rutherford, Says Secretary", San Diego Union, February 18, 1942 Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Leonard & Marjorie Chretien (1988), Witnesses of Jehovah, Harvest House, pp. 49, ISBN 0-89081-587-9 Hello guest! Please register or sign in (it's free) to view the hidden content. , June 28, 2008 Mallios et al. (2007), Hello guest! Please register or sign in (it's free) to view the hidden content. , Arcadia Publishing, pp. 112, ISBN 978-0-7385-4714-5 Hello guest! Please register or sign in (it's free) to view the hidden content. , Time, May 4, 1942 "Announcements", The Watchtower, October 1, 1966, p 608 "San Diego's Officials Line Up Against Earth's New Princes",Consolation (Watchtower): 9, 14–16, May 27, 1942 Van Amburgh, W. E. (2005), Hello guest! Please register or sign in (it's free) to view the hidden content. , An enlarged replica of the International Bible Students Association's original 1924 book, Lulu.com, pp. 45, 46, ISBN 1-4116-5971-6, retrieved July 12, 2009 Bibliography
      Beckford, James A. (1975). The Trumpet of Prophecy: A Sociological Study of Jehovah's Witnesses. Oxford: Basil Blackwell. ISBN 0-631-16310-7. Johnson, Paul S.L. (November 1, 1917), Harvest Siftings Reviewed, retrieved July 21, 2009 Macmillan, A.H. (1957), Faith on the March, Prentice-Hall Penton, James M. (1997), Apocalypse Delayed: The Story of Jehovah's Witnesses (2nd ed.), University of Toronto Press, ISBN 0-8020-7973-3 Pierson et al, A.N. (September 1, 1917), Light After Darkness, retrieved July 21, 2009 Rogerson, Alan (1969), Millions Now Living Will Never Die, Constable, London, ISBN 0-09-455940-6 Rutherford, J.F. (August 1, 1917), Hello guest! Please register or sign in (it's free) to view the hidden content. , Watch Tower Bible & Tract Society, retrieved July 19, 2009 Rutherford, J.F. (October 1, 1917), Harvest Siftings, Part II, Watch Tower Bible & Tract Society, retrieved July 19, 2009 Watch Tower Bible & Tract Society (1975), 1975 Yearbook, Watch Tower Bible & Tract Society Watch Tower Bible & Tract Society (1959), Hello guest! Please register or sign in (it's free) to view the hidden content. , Watch Tower Bible & Tract Society Watch Tower Bible & Tract Society (1993), Hello guest! Please register or sign in (it's free) to view the hidden content. , Watch Tower Bible & Tract Society Wills, Tony (2006), A People For His Name, Lulu Enterprises, ISBN 978-1-4303-0100-4 External links
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    • Guest Nicole
      By Guest Nicole
      Un día de lluvia no detuvo este grupo de precursoras en Desloge, Missouri, Estados Unidos,  de salir todo el día y encontrar un montón de gente en casa! Grandes resultados hoy. ¡Alabado sea Jah!
       
       

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      By Guest Nicole
      A day of rain did not stop this group of pioneers in Desloge, Missouri from going in service  all day and find plenty of people at home! Great results today. 
       





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    • Eric Ouellet

      Ne dormons pas comme les autres, demeurons éveiller et restons confiant en Jéhovah, le Dieu de Toutes Bénédictions. 
      Voici une petite histoire qui va nous faire réfléchir, sur nos qualités, que nous devons manifester en notre être, nous serviteurs de Dieu. Comment et qu'elles sont les qualitées que nous devons manifester en actions, envers notre prochain, envers nos ennemis, envers Dieu, envers Jésus, pour Être porté, par le Maître du temps, Au jour de Dieu?
      Quelle est la priorité principale d'un serviteur de Dieu et que devons nous principalement mettre en pratique dans notre vie, pour Être sauvé par celui qui a préparé le chemin de nos pas, pour notre Salut?
      Le titre de cette courte histoire, nous dévoile ce qui adviendra aux serviteurs de Dieu remplis d'amour, Au Grand, jour de Dieu.
      Le Titre est:
      QUI VEUT BIEN DE L’AMOUR ?
      Voici cette petite histoire:
      Un jour, plusieurs différents sentiments cohabitaient tous ensemble sûr une Ile: le Bonheur, la Tristesse, le Savoir ; ainsi que tous les autres, Amour y compris. Un jour, on annonça aux sentiments de la région , que l’île où tous vivaient, allait couler. Ils préparèrent donc tous leurs bateaux et partirent. Seul Amour resta. Amour voulait rester jusqu’au dernier moment. Quand l’île fut près à sombrer, Amour décida d’appeler à l’aide à ces concitoyens. Le premier fut "La Richesse" qui passa à côté de Amour, dans un luxueux bateau. Amour lui dit : « Richesse, peux-tu m’emmener ? »Alors la Richesse lui dit : Non! mon ami Amour, " je ne peux t'aider, car il y a beaucoup d’argent et d’or sur mon bateau et je n’ai pas assez de place pour toi." Bonne chance Amour.
      La richesse laissa Amour dans les eaux profondes qui l'entourait et continua son chemin. Amour décida alors de demander à l’Orgueil, qui passait aussi dans un magnifique bateau. Alors Amour s'exclama « Orgueil, aide-moi, je t’en prie ! » l'Orgueil répondit à Amour« je ne puis t’aider, Amour. Tu es tout mouillé et tu pourrais endommager mon bâteau. L'Orgueil, n'aida en aucune manière Amour et continua à voguer sur les eaux immense. Plus tard »La Tristesse passa à côté, de Amour. Amour lui demanda :«"Tristesse, laisses-moi venir avec toi. » la tristesse le regarda et dit: « Ooh… Amour, je suis tellement triste que j’ai besoin d’être seule ! Bonne chance Amour". Amour ne se découragea pas et se laissa porter sur les eaux. Quelle minutes plus tard » Le Bonheur passa aussi à côté de Amour , mais il était si heureux, qu’il n’entendit même pas Amour l’appeler! Soudain, une voix dit sur un bateau de lumière immaculée comme ressemblant à des nuages matérialisés " Viens Amour," je te prends avec moi." Amour distingua que celui qui le prit sur son bateau blanc immaculé, était un vieillard, de lui venait les paroles de son sauveur des eaux tulmultueuses. Amour se senti si reconnaissant et plein de joie, qu’il en oublia de demander le nom au vieillard. Lorsqu’ils arrivèrent sur la terre ferme, le vieillard s’en alla. Amour réalisa combien, il lui devait pour l'avoir sauvé, et aussitôt un Être apparut à Amour, Cette personne qui apparut devant lui était "Le Savoir" de toutes choses, alors Amour qui était devant Lui, demanda au Savoir :« Qui m’a aidé ? »Le Savoir Dit« C’était "le Temps" » répondit le Savoir.« Le Temps ? » s’interrogea Amour.« Mais pourquoi le Temps m’a –t-il aidé ? » Le Savoir sourit, plein de sagesse, et répondit :« C’est parce que seul le Temps est capable de comprendre combien l’Amour est important dans la vie. »
      Que veux dire cette histoire que je vous aie raconté?
      Je vais laisser votre pensée réfléchir en cette histoire et je vais donner l'explication de cette histoire à la fin de ce discours.
      Restons vivifiant d'un Amour sincère.
      DANS de nombreux pays, nous avons recourt de plus en plus aux caméras de surveillance pour observer la circulation routière et filmer les accidents. En cas de délit de fuite, ces enregistrements peuvent permettre à la police de retrouver et d’arrêter le chauffard. À vrai dire, avec ces yeux électroniques un peu partout, il est de plus en plus difficile d’échapper aux conséquences de ses actes.
      Cet abondant recours à la vidéosurveillance, devrait-il, nous rappeler un tant soit peu notre Père bienveillant, Jéhovah ? La Bible dit en effet que ses yeux « sont en tout lieu » (Prov. 15:3). Mais cela veut-il dire qu’il examine constamment à la loupe nos faits et gestes ? Nous observe-t-il avec la seule intention de faire respecter ses lois et de nous punir ? (Jér. 16:17 ; Héb. 4:13). Pas du tout ! Il nous observe en premier lieu parce qu’il nous aime et se soucie de notre bonheur (1 Pierre 3:12).
      Jéhovah nous surveille par amour.
      Qu’est-ce qui nous aidera à comprendre que Jéhovah nous surveille parce qu’il nous aime ? Nous examinerons ensemble cinq façons dont cet intérêt se manifeste : 1) Il nous met en garde lorsque nous montrons de mauvaises inclinations, 2) il nous corrige lorsque nous faisons un faux pas, 3) il nous guide grâce aux principes que renferme sa Parole, 4) il nous soutient lorsque nous traversons diverses épreuves et 5) il nous récompense lorsqu’il remarque le bon qui est en nous.
      LE DIEU ATTENTIF NOUS MET EN GARDE
      Premièrement, examinons comment Dieu nous met en garde lorsque nous montrons de mauvaises inclinations (1 Chron. 28:9). Pour bien saisir cet aspect de son observation attentive, voyons comment il a traité Caïn, qui « s’enflamma d’une grande colère » parce qu’il n’avait pas obtenu l’approbation divine (lire Genèse 4:3-7). Nous voyons ici que Jéhovah lui a vivement conseillé de « [se mettre] à bien agir ». Il l’a prévenu que s'il ne changeait de comportement, le péché était « tapis à l’entrée ». Puis il lui a demandé : « Te rendras-tu maître de lui ? » Dieu voulait que Caïn tienne compte de l’avertissement et qu’« [il y ait] élévation », que Caïn retrouve sa faveur. Il conserverait alors une bonne relation avec Dieu.
      Les yeux de Jéhovah voient clair dans notre cœur ; nous ne pouvons pas lui cacher nos inclinations et nos motivations. Notre Père bienveillant veut que nous marchions dans les voies de la justice ; pourtant, il ne nous force pas à changer de route. Lorsque nous allons dans la mauvaise direction, il nous met en garde par sa Parole, la Bible. Comment ? Dans notre lecture biblique quotidienne, nous tombons souvent sur des passages qui nous aident à surmonter de mauvaises tendances ou des inclinations malsaines. De plus, nos publications chrétiennes traitent parfois d’une difficulté contre laquelle nous luttons et nous montrent comment la surmonter. Enfin, aux réunions de la congrégation, chacun de nous reçoit au bon moment les conseils dont nous avons besoin !
      Toutes ces mises en garde, écrite dans la parole, la bible, qu'elles sont vraiment la preuve que Jéhovah surveille chacun de nous individuellement et cela avec amour. Il est vrai que les paroles consignées dans la Bible existent depuis des siècles, que les publications préparées par l’organisation de Jéhovah sont écrites pour des millions de personnes et que les conseils donnés lors des réunions s’adressent à toute la congrégation. Mais dans tous ces cas, Jéhovah dirige l’attention de chacun, individuellement, vers sa Parole, afin que chacun puisse modifier ses inclinations. Ainsi, on peut dire que toutes ces dispositions sont la preuve que Jéhovah te surveille personnellement avec amour.
      Pour tirer profit des avertissements de Dieu, nous devons d’abord comprendre en profondeur sa parole? Quelle aide notre Père aimant nous fournit-il ?
      Lorsque que nous méditons sur la Parole et nous faisons des recherches profondes sur ces principes biblique, nous apprenons à nous corriger intérieurement et ainsi nous nous rendons particulièrement compte que Jéhovah veille sur nous.
      Bien sûr, il n’est pas spécialement agréable de se faire conseiller ou corriger, mais Jéhovah demande à chaque serviteur, de suivre la discipline enseigné dans sa paroles, de part nos yeux, par la méditation, la lecture attentive et en manifester les rappels constant (Héb. 12:11). Réfléchissons à ce que Jéhovah examine en nous. Nous devons être conscient que chaques actions de notre part pourraient nuire à notre relation avec Dieu. Nous devons se soucier de nos sentiments que nous véhiculons envers les autres. Enfin, nous devons être prêt à donner de son temps et de son énergie pour manifester les changements primordiales, à l’aide de la Bible, manifester les actions requises qui mène à plaire à Jéhovah .
      En psaumes 73:24 Le psalmiste a chanté à Jéhovah : « Par ton conseil tu me conduiras » (Ps. 73:24). Quand nous avons besoin d’une direction, nous pouvons « [tenir] compte de » Jéhovah en cherchant dans sa Parole la vrai direction de penser.
      Oui, par sa Parole, Jéhovah nous guide pour nous aider à surmonter les difficultés de la vie si nous demondons à Jehovah de nous guider personnellement.
      Psaume chapitre 37 à lire en entier.
      Pour quel genre de raisons Jéhovah n’intervient-il pas toujour dans nos difficultés personnelles ?
      Jéhovah a peut-être de bonnes raisons de ne pas intervenir dans certaines situations. Imaginons qu’à nos yeux, notre être intérieur fut blessé mais que Jéhovah ait un autre point de vue, que, selon lui, tu as plus de torts, que tu ne le penses. La remarque que tu as trouvée si vexante peut, en fait, être un conseil justifié, auquel tu ferais bien de réfléchir. Dans sa biographie, frère Karl Klein, qui a été membre du Collège central, a raconté qu’un jour, que frère Rutherford l’avait repris avec franchise. Par la suite, frère Rutherford lui a adressé un joyeux « Bonjour, Karl ! » Mais, vexé par la réprimande, frère Klein lui a répondu du bout des lèvres. Comprenant qu’il lui en voulait, frère Rutherford l’a prévenu qu’il risquait de devenir la proie du Diable. Frère Klein écrira : « Quand nous avons de la rancœur contre un de nos frères, surtout si c’est parce qu’il nous a dit quelque chose qu’il était en droit de nous dire dans l’exercice de ses fonctions, alors nous prêtons le flanc aux attaques du Diable. »
      Quand une épreuve semble s’éterniser, nous pourrions nous impatienter. Que faire alors ? Supposons, que nous roulons sur une autoroute et que nous nous trouvons pris dans un embouteillage. Nous ne savons pas combien de temps cette situation va durer. Si nous nous irritons et que nous essayons de prendre un autre chemin, nous risquons de se perdre et, au bout du compte, d’arriver à destination plus tard que si nous avions patiemment suivi le premier itinéraire. Pareillement, si nous restons sur les voies tracées par la Parole de Dieu, en temps voulu, nous arriverons, à la destination prévu.
      Il se peut également que, lorsque nous sommes éprouvés, Jéhovah n’intervienne pas tout de suite parce qu’il veut que nous recevions une précieuse formation (lire 1 Pierre 5:6-10). Dieu n’inflige aucune épreuve (Jacq. 1:13). La plupart des malheurs viennent de « [notre] adversaire, le Diable ». Par contre, Dieu peut se servir d’une situation éprouvante pour nous aider à croître spirituellement. Il voit notre souffrance et, « parce qu’il se soucie » de nous, il veillera à ce qu’elle ne dure qu’« un peu de temps ». Quand nous sommes
      éprouvé, sommes-nous heureux que Jéhovah nous surveille, convaincu qu’il nous ménagera une issue ? (2 Cor. 4:7-9).
      LA JOIE D’ÊTRE APPROUVÉ PAR DIEU
      En fait, Jéhovah examine notre vie pour une raison des plus rassurantes. Par l’intermédiaire de Hanani le voyant, il a dit au roi Asa : « Car, en ce qui concerne Jéhovah, ses yeux rôdent par toute la terre, afin de montrer sa force en faveur de ceux dont le cœur est complet à son égard » (2 Chron. 16:9). Chez Asa, Dieu n’a pas trouvé un cœur complet. Mais si nous, nous continuons à faire ce qui est droit, Jéhovah « montrer[a] sa force » en notre faveur.
      Dieu veut que nous « recherch[ions] ce qui est bon », que nous « aim[ions] ce qui est bon » et que nous « fass[ions] ce qui est bon » afin qu’il puisse nous « témoign[er] de la faveur » (Amos 5:14, 15 ; 1 Pierre 3:11, 12). Il remarque les justes et il les bénit (Ps. 34:15). Songeons, par exemple, aux accoucheuses hébreues, Shiphra et Poua. Alors qu’Israël était en esclavage en Égypte, ces femmes ont craint Dieu plus que Pharaon, qui leur avait ordonné de tuer à la naissance tous les garçons hébreux. Manifestement, leur conscience les a poussées à garder les bébés en vie. Par la suite, Jéhovah « leur fit don de familles » (Ex. 1:15-17, 20, 21). Leurs belles actions n’avaient pas échappé à Jéhovah, dont les yeux « rôdent». Parfois, nous avons peut-être l’impression que personne ne remarque nos belles actions. Mais notre Père céleste y est attentif. Il remarque toute bonne action et il nous récompensera en temps voulu(Mat. 6:4, 6 ; 1 Tim. 5:25 ; Héb 6:10.
      Jéhovah voit tout ce que nous faisons, tôt ou tard, il nous récompensera. En prenant conscience qu’il a l’œil sur nous alors n’ayons pas l’impression d’être sous le regard froid et scrutateur d’une caméra de surveillance. Au contraire, sentons-nous encore plus proche du Dieu bienveillant qui se soucie réellement de nous!
      Revenons à la petite histoire du personnage Amour.
      Avant de vous expliquer le rappels de cette histoire allons lire les paroles de notre Guide JÉSUS CHRIST.
      Allons en Mathieu 22 :37 à 39
      Alors Jésus lui dit : “ Tu dois aimer Jéhovah ton Dieu de tout ton cœur, et de toute ton âme, et de toute ta pensée. 38 C’est là le plus grand et le premier commandement. 39 Le deuxième, qui lui est semblable, est celui-ci : Tu dois aimer ton prochain comme toi-même
      Mathieu 5:44 à 45a
      Continuez d’aimer vos ennemis et de prier pour ceux qui vous persécutent ; 45 afin de vous montrer fils de votre Père qui est dans les cieux.
      Alors revenons à cette histoire que je transmis au début de ce discours.
      Nous avions plusieurs personnages, il eut Amour , Richesse, l'orgueil, la tristesse, le bonheur, Le Temps et Le Savoir. Chacun étaient différents en manière de penser, en comportement, pourtant ils parraissent tous ensembles, qu'ils ont réussit leur monde, ils ont ammasé des richesses, leur valeurs étaient differentes en leurs coeur, certains étaient très heureux de leur réussites. Les personnages de cette histoire, aucun personnages ne se montrèrent d'aucune arrogance envers Amour. Richesse, orgueil, tristesse et bonheur ont tous ignoré Amour.
      Amour paraissait être le seul à n'avoir pris aucune précaution au chaos qui venait. Amour avait passé sa vie à comprendre l'Amour de cette vie.
      Il n'avait pas de bateau., il n'avait rien ammassé de cette vie.
      Amour se souvenait que Dieu viendrait le chercher par les nuages matérialisés pour rencontrer le Savoir dans un lieu unique où tout les juste vont.Psaumes37: 10,11,29
      Le temps dans cette histoire, qui est le vieillard, est Jésus, Jésus à attendu le signal du Savoir avant de sauver sa brebis, Amour.
      Amour avait transmis à chaque personnages son attention de l'amour, son amour pour son prochain était réel, tous le connaissaient par son Nom "Amour".
      Le temps qui est(Jésus, le viellard) même lui l'a appelé Amour par son Nom.
      Qu'à fait Amour pour rencontrer Le Savoir qui est Jéhovah, comme Jésus il a pardonné les actions de tout ses ennemis, comme l'action que Jésus à fait dans sa vie relaté en luc 23:34 "Père pardonne leurs, car ils ne savent ce qu 'ils font" par sa maîtrise de soi Amour, il a conservé ses 7 qualités, les plus importantes de sa vie et cela jusqu'à presque perde sa vie dans les eaux tumulteuses et il reçu du Savoir, le fruit de L'amour de Jéhovah le Dieu de toutes connaissances, de toutes sagesses et des bénédictions, Amour à reçu  la Récompense  de la promesse qu'il avait attendu toute sa vie.
      Pour finir ce petit discours je vous laisse sur une belle citation de Paul sur le thème de l'Amour.
      L’amour est patient et bon. L’amour n’est pas jaloux, il ne se vante pas, ne se gonfle pas [d’orgueil], 5 n’agit pas de façon inconvenante, ne cherche pas ses propres intérêts, ne s’irrite pas. Il ne tient pas compte du mal subi. 6 Il ne se réjouit pas de l’injustice, mais se réjouit avec la vérité. 7 Il supporte tout, croit tout, espère tout, endure tout. 8 L’amour ne disparaît Jamais, car c'est celui qui aura enduré jusqu'à la fin et les yeux sur fixer sur L'ESPÉRANCE DE LA PROMESSE DE JÉHOVAH LE DIEU DE TOUTES BÉNÉDICTIONS.
      Comme notre petit personnage Amour Notre persévérance nous donnera la chance de recevoir le Prix des juste et des humbles de la terre.
      Cher Serviteurs de Jehovah, annoncons La GLOIRE EN NOTRE DIEU Jéhovah le Dieu de L'Amour, de toutes connaissances et de toutes sagesses profondes.
      YHWH ELÉON. Jéhovah le Dieu de toutes bénédictions 



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    • 4Jah2me  »  Srecko Sostar

      Srecko, I have just read on the MSN news that there has been an earthquake in Croatia. Are you and your family all safe ?   I hope you are not injured in this.  Best regards, John.
      · 2 replies
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