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Jehovah’s Witnesses Publications are Being Used To Address Social Issues in Thailand


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          Thai Officials Using Jehovah’s Witnesses Publications To
          Address Social Issues

This year marks three years since Thai Government officials started using
publications by Jehovah’s Witnesses as part of the national initiative
to educate the public officials on how to address some key social
issues. These issues include prevention of domestic violence, effective
parenting, and improving physical and mental health.

These government’s national education initiatives are orchestrated and
implemented at over 8,700 regional Community Learning Centers that are
spread across the country. The government has also set up 11 Community
Development Learning Centers (CDLC), whose main focus is to train the
community leaders.

The director of CDLC in Nakhon Nayok province Chaiwat Saengsri, says the
goal of the Jehovah’s Witnesses is very clear and aims at helping the
people and communities get to know their Creator. This is the same goal
that CDLC has; assisting the community in raising their standards in the
quest for peace and better quality life.

Mr. Chaiwat also requested the Jehovah’s Witnesses make their
publications available during the SMART Leader seminar. This seminar
seeks to bring together 20 instructors and 100 community leaders from 28
provinces, who will receive training on community building and leadership.

The spokesperson for Jehovah’s Witnesses in Thailand Anthony Petratyotin
says, “We are happy to know that community leaders are making such good
use of the Bible-based advice found in our publications. We will
continue to make our literature available to officials, along with our
primary means of distribution—our public ministry.”

Some of the publications that have been used include the /Awake!

    Hello guest!

Magazine article, “How to Avoid Hurtful Speech”. This article was used
to teach the community leaders on how to handle conflict in marriage
without unleashing a torrent of hurtful words whenever a conflict arises.

The publication seeks to explain why conflict in a marriage happens, and
what can be done to end it without necessarily using words that will end
up hurting the spouse. Some of the suggested ways to avoid using hurtful
words include showing empathy, being respectful, reviving the feeling
the couple once shared, avoiding verbal attacks, postponing a discussion
when tempers begin to flare.

Another article, “An End to Domestic Violence

    Hello guest!

helps the participants in dealing with domestic violence by
understanding the prevalence of domestic violence cases, why this
happens, and what can be done to stop it.

The publication offers practical advice that can help violent spouses
change their behavior. The education has helped many spouses replace
violence with kindness and respect. Violent spouses learn how to treat
their better half, and eventually become witnesses that domestic
violence can stop.

The publication teaches about honor, mildness, and self-control, and
condemns abusive speech in marriage.

    Thai Officials Use Publications From Jehovah’s Witnesses to Aid
    Community Development

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            Resources

   Jehovah’s Witnesses
   

    Hello guest!

   Jehovah’s Witnesses -Awake!
   
    Hello guest!

   Jehovah’s Witnesses -How to Avoid Hurtful Speech
   
    Hello guest!

   Jehovah’s Witnesses -An End to Domestic Violence
   
    Hello guest!


 10 Feb 2017  Posted by Alison Lesley 

    Hello guest!

 

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Thai Officials Use Publications From Jehovah’s Witnesses in Community Development.pdf

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Thai Officials Using Jehovah’s Witnesses Publications To           Address Social Issues This year marks three years since Thai Government officials started using publications by Jehovah’s Witnesses as part of the national initiative to educate the public officials on how to address some key social issues. These issues include prevention of domestic violence, effective parenting, and improving physical and mental health. These government’s national education initiatives are o

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    • By Srecko Sostar
      Article from 1/24/2020: Jehovah’s Witness abuse victims unhappy at lack of care, report shows

      Hello guest! Please register or sign in (it's free) to view the hidden content. .....The Dutch branch went to court to try to stop the publication of the report but judges on Thursday ruled that it could be published in the public interest.....
      Below is final part of that report. 
      SUMMARY
      Results in context
      International studies conducted in Australia, Belgium and the United Kingdom show that the issue of sexual abuse in the Jehovah's Witness community is not restricted to the Netherlands. Furthermore, studies conducted within the Dutch Roman Catholic Church and the youth care sector in the Netherlands show that the issue of sexual abuse is not exclusive to the Jehovah's Witness community.
      Our study and the international studies show that the Jehovah's Witness community can be characterized as a closed community. Each of these studies shows that fixed structures and protocols have been established based on the Bible.
      Furthermore, all of the international studies showed that the Jehovah's Witness community does not adequately handle reports and complaints of sexual abuse against minors and that victims find themselves in a vulnerable position.
      Our study and the studies conducted in Australia, Belgium and the United Kingdom also suggested that the closed nature of the community hinders transparent handling of reports of sexual abuse. At first glance, this closed nature also seems to have a negative influence on the willingness to file a police report. International studies into the Jehovah's Witness community have found that there are very few opportunities to make such complaints outside the community and that doing so involves a very high risk of shunning and exclusion. The victim-support mechanisms within the community appear to be insufficient, no support is provided to enable external reporting of sexual abuse and according to many respondents, external reports are discouraged.
      The obligation to notify the authorities of suspected or actual sexual abuse is a vital measure that has been taken by or recommended to the Jehovah's Witness community in Australia and Belgium. The Roman Catholic Church in the Netherlands has also been advised to introduce a notification obligation. Since the studies in Australia and the United Kingdom were conducted, the Jehovah's Witnesses have set up a protocol to determine how elders must handle allegations of child abuse. The effects of the measures taken by the Jehovah's Witness community in Australia, the United Kingdom and Belgium in order to improve child safety are not yet known.
      When we look at the three Dutch studies examining communities (closed or otherwise) that were examined during this study (the Roman Catholic Church, the youth care sector and the Netherlands Ministry of Defense), we note that being in a closed community hinders people from reporting a variety of offences. At the time, the minors who reported sexual abuse within the Roman Catholic Church community seemed to be in an extremely vulnerable position (due in part to the lack of personal counselling), which - among other factors - discouraged them from notifying external parties. Studies within the youth care sector and the Netherlands Ministry of Defense indicate that non-religious organisations also have structural inadequacies concerning the protection of members against undesired conduct and external reporting of such conduct. Furthermore, it can be carefully concluded from the studies within the Roman Catholic Church and youth care sector that the weak levels of procedural transparency concerning issues, such as to whom the incidents should be reported and how the reporting process is conducted, appear to have negatively impacted the willingness to report offences.
      Utrecht University Conclusions
      ▪ A total of 751 participants shared their experiences of sexual abuse within the Jehovah's Witness community via our contact point. These experiences included 292 accounts from people with personal experience of abuse and 459 accounts from people who know somebody who suffered abuse.
      ▪ 80% of the participants in the study reported their experiences of sexual abuse within the Jehovah's Witness community. ▪ 30% of the respondents notified the police and 27% of the respondents filed a police report.
      ▪ Three-quarters of the victims awarded a score of 5 or less for the handling of their report by the Jehovah's Witness community (average score: 3.3). ▪ 63% of the victims awarded a score of 6 or more for the handling of their report by the police (average score: 6.4).
      ▪ Compared to internal channels (80% report the offence within the community), a relatively small proportion of the participants in the study engage external channels (30% notify the police and 27% file an official police report). There are reasons to assume that the filing of a police report is hindered by the closed nature of the community and the risks involved in informing external parties. However, our study does not provide causal evidence for this factor and follow-up studies would be required for such evidence.
      ▪ According to our respondents, the closed culture within the Jehovah's Witness community can also be linked to the problems concerning the handling of reports of sexual abuse. The board has now put protocols and instructions in place to establish procedures for responding to reports of sexual abuse, although these mainly seem to focus on protecting the community - and, by extension, the culprit - rather than the victim. As a result, victims receive limited support and insufficient recognition, which can result in secondary victimization.
      ▪ While the community has taken steps over the past 10 years to improve how reports of sexual abuse are handled, the Jehovah's Witnesses' formalistic system still provides no guarantee of an adequate response to sexual abuse.
      Recommendations
      Based on the findings and conclusions in the study, we have formulated recommendations for the Jehovah's Witness community and for the Dutch government.
      ▪ We appeal to the community of Jehovah's Witnesses to ensure better support for and recognition of victims and alleged victims via measures such as the following:
      o Providing more explicit information regarding the options for reporting the abuse externally or filing a police report and/or seeking external help as well as providing clear assistance with these external channels.
      o Setting up an internal reporting centre for victims of sexual abuse, with adequate knowledge of the subject and of the internal and external options for victims. Clear agreements must be established within this reporting centre concerning timely engagement of external parties for the purposes of reporting the offence and/or supporting the victim.
      o Compiling annual reports regarding the activities of the internal reporting centre in relation to its own website, fellow believers and the public.
      o Training and educating elders in how to handle in cases of sexual abuse, in order to better equip them to provide support to victims.
      o Investing in openness and transparency in relation to sexual abuse and how it is handled.
      o Initiating cultural change that establishes a clearer position for women.
      o Engaging in discussions within the community and with other parties - such as politicians, the police, the authorities and the Reclaimed Voices foundation - concerning how to prevent and handle sexual abuse.
      ▪ Furthermore, the results of this study could help to ensure relevant parties - such as the municipal health services and the police - are better informed of the influence of closed communities on victims of abuse.
      ▪ The Netherlands board of Jehovah's Witnesses actively cooperated with our study. The board also stated that it complies with the law of the land and the Reclaimed Voices foundation confirmed this policy principle. This situation provides the Dutch political system with the opportunity to take action and enter into talks with the community about patterns, church rules, other rules, customs, structures and their consequences for the willingness to report sexual abuse within the community of Jehovah's Witnesses. Within this context, a law is being considered that would make it mandatory for the Jehovah's Witnesses and other organisations to report instances or suspicions of sexual abuse to the police. Other countries have already introduced this type of law. Assessment of the usefulness and desirability of this instrument for the Jehovah's Witness community in the Netherlands will require further research.
      ▪ Finally, we recommend supplementing the independent scientific research presented during this report with additional future research. After all, the number of missing values/responses for a number of variables and the self-reports presented here imply that establishing truth is not the purpose of this report. Furthermore, no solid causal links concerning willingness to report sexual abuse can be derived from this report. Further research would be necessary to determine how applicable the findings concerning sexual abuse are to the Jehovah's Witness community in the Netherlands and in other countries, as well as within other organisations. However, the research presented in this study into sexual abuse within the Jehovah's Witness community in the Netherlands provides ample grounds for future research to establish a more comprehensive picture of the people reporting sexual abuse, the people not reporting sexual abuse, and the perpetrators of sexual abuse among Jehovah's Witnesses in the Netherlands and in other countries.

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      With Case Study 54 only a few days away, THIS FRIDAY (AUSTRALIAN TIME) MARCH 10, 2017 (You do the math for local time...) a lot of discussion has been circulating as to exactly what we can expect when Watchtower appears once again before the Australian Royal Commission.
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      2.      Factors that may have contributed to the occurrence of child sexual abuse at Jehovah’s Witnesses and Watchtower Bible and Tract Society of Australia Ltd institutions.
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      The purpose of this public hearing is not to inquire into individual sets of facts or particular events as has occurred in previous Royal Commission case studies.
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      Well, remember that Case Study 54 isn’t a fact finding mission. That was Case Study 29. The Commission spent days digging and interviewing, and Hello guest! Please register or sign in (it's free) to view the hidden content. . As far as the Commission is concerned, the facts are in. There is no further debate. Case Study 54 is tasked purely with a quick review of those facts and then with publicly asking Watchtower what is has done to address the damning failures identified in Case Study 29.
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      So what has Watchtower done in the 21 months since Case Study 29?   As far as I am aware, the only potential effort from  Watchtower to address any of the concerns raised in the Royal Commission has been to no longer require an abuse survivor to confront their attacker. However, it was not clear from testimony if this practice had actually been halted before the Commission sat. Watchtower seemed to insist in testimony that it was, but their documentation did not reflect this.
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      I mean, that would be the honest thing to do, but remember how slippery and devious Watchtower was in Case Study 29, with senior Watchtower officials like Rodney Spinks, Terrence O’Brain and Governing Body Member Geoffrey Jackson attempted to mislead and outright lie to the Commission on multiple occasions. As far as I can see, Watchtower has three options
       
      Admit they’ve done nothing and that they don’t intend to for religious reasons, and turn the whole thing into an issue of religious freedom.   Try to stall and muddy the waters by saying they’ve not had enough time, that they have no authority to make the changes required without Brooklyn agreement, knowing full well that Brooklyn is beyond the reach of the Commission. The idea here would be to stall until the day is over, then slink away and wait, knowing no further testimony is required.   Dive full into another round of misleading doublespeak and outright lies to try and pull the wool over the Commission’s eyes. Which one will they pick? Again I have no idea. Judging from Watchtower’s jaw-dropping legal incompetence in Hello guest! Please register or sign in (it's free) to view the hidden content. and in the recent Hello guest! Please register or sign in (it's free) to view the hidden content. , it’s very hard to predict their strategy. It seems to have no rhyme or reason, but keep in mind three things.
       
      The men in charge of Watchtower are firstly very deluded. They genuinely think they are defending God’s organization against Satanic and apostate attack, and feel that compromise will be a victory for Satan.   The men in charge of Watchtower are very out of touch with real life, spending all their days in a world where you don’t question Watchtower or those who run it, and now they’ve risen to the top. Their word is law. Odds are that no-one has told Anthony Morris III that his ideas are stupid for a very long time. They have no idea how to handle the kind of environment the Royal Commission brings to the table. Hello guest! Please register or sign in (it's free) to view the hidden content. , where Hello guest! Please register or sign in (it's free) to view the hidden content. was proof of that.   The men in charge of Watchtower are caught between being honest with a Commission that has all of their dirty little secrets on the one hand, and playing to the growing audience of JW’s who they know WILL find out about March 10th one way or the other. They have to both be as compliant as possible to the Commission whilst also appearing to be steadfast and unmovable to the Witnesses who will end up seeing the testimony on YouTube.   So delusion, seclusion, and public relations are all going to crash into once horrible mess as they did in Case Study 29 and as a result I have no idea what Watchtower will do on Friday.
       
      We  hope to preserve the live steam video for future reference as the Commission does not archive or make this video available once the live stream is over. However, technical gremlins are always a factor so if you have the ability to record the live stream, it would be a great idea to do so as well. The more people do this, the less chance of this footage being lost forever.
       
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      10 FEB 2017  Photo: jw.org
       
      This year marks three years since Thai Government officials started using publications by Jehovah’s Witnesses as part of the national initiative to educate the public officials on how to address some key social issues. These issues include prevention of domestic violence, effective parenting, and improving physical and mental health.
      Jehovah’s Witnesses Publications Are Being Used To Address Social Issues in Thailand TWEET THIS
      These government’s national education initiatives are orchestrated and implemented at over 8,700 regional Community Learning Centers that are spread across the country. The government has also set up 11 Community Development Learning Centers (CDLC), whose main focus is to train the community leaders.
      The director of CDLC in Nakhon Nayok province Chaiwat Saengsri, says the goal of the Jehovah’s Witnesses is very clear and aims at helping the people and communities get to know their Creator. This is the same goal that CDLC has; assisting the community in raising their standards in the quest for peace and better quality life.
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      Some of the publications that have been used include the Hello guest! Please register or sign in (it's free) to view the hidden content. Magazine article, “How to Avoid Hurtful Speech”. This article was used to teach the community leaders on how to handle conflict in marriage without unleashing a torrent of hurtful words whenever a conflict arises.
      The publication seeks to explain why conflict in a marriage happens, and what can be done to end it without necessarily using words that will end up hurting the spouse. Some of the suggested ways to avoid using hurtful words include showing empathy, being respectful, reviving the feeling the couple once shared, avoiding verbal attacks, postponing a discussion when tempers begin to flare.
      Another article, “Hello guest! Please register or sign in (it's free) to view the hidden content. ” helps the participants in dealing with domestic violence by understanding the prevalence of domestic violence cases, why this happens, and what can be done to stop it.
      The publication offers practical advice that can help violent spouses change their behavior. The education has helped many spouses replace violence with kindness and respect. Violent spouses learn how to treat their better half, and eventually become witnesses that domestic violence can stop. The publication teaches about honor, mildness, and self-control, and condemns abusive speech in marriage.



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      the new year book is available online on the official JWORG page,

      and if you like to have a look on the annoual report with the year's numbers.
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      here is something interesting I would like to share. thanks

       
    • By ARchiv@L
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    • Eric Ouellet

      L'amour de Jéhovah nous modèle vers l'excellence de notre être 
      Ô Jéhovah, tu es notre Père. Nous sommes l’argile, et tu es notre Potier ; nous sommes tous l’œuvre de ta main. Isaie 64 :8  » Un potier a le pouvoir de faire avec l’argile le récipient qu’il désire. L’argile n’a pas son mot à dire. Il en va de même de l’homme par rapport à Dieu. Il n’est pas plus en droit de contester les actes de Dieu que l’argile du potier, qui, de ses mains, lui donne forme (lire Jérémie 18:1-6).
      Jéhovah a montré sa capacité d’agir sur l’Israël antique comme le potier agit sur l’argile. Nous notons cependant une grande différence. Le potier peut transformer sa motte d’argile en n’importe quelle sorte de récipient. Mais Jéhovah façonne-t-il arbitrairement les personnes, ou les nations, faisant les unes bonnes et les autres mauvaises ? D’après la Bible, ce n’est pas le cas. Jéhovah a doté l’homme d’une faculté très précieuse : le libre arbitre. La manière dont il exerce son autorité souveraine ne nous prive pas de cette faculté. Chacun doit décider s’il se laissera façonner par le Créateur (lire Jérémie 18:7-10).
      Et si un humain refuse obstinément de se laisser modeler, comment le Grand Potier exerce-t-il son autorité ? Pense au sort d’une argile qui devient impropre à l’usage que le potier veut en faire. Eh bien, il peut soit en faire un autre récipient soit la jeter ! Toutefois, quand l’argile est inutilisable, c’est généralement de la faute du potier. Mais en ce qui concerne notre Potier, ce n’est jamais le cas (Deut. 32:4). Quand une personne ne cède pas au modelage de Jéhovah, c’est toujours de sa faute à elle. Le Grand Potier exerce son autorité sur les humains en s’adaptant à la manière dont ils réagissent à son modelage. Ceux qui réagissent bien sont façonnés en récipients utiles. Par exemple, les chrétiens oints sont des « vases de miséricorde » qui ont été façonnés en « récipient[s] pour un usage honorable ». En revanche, ceux qui s’opposent obstinément à Dieu finissent par être des « vases de colère devenus dignes de destruction » (Rom. 9:19-23).
      Jéhovah modèle les humains notamment en les conseillant ou en les corrigeant. Voyons comment il exerce son autorité sur ceux qu’il façonne en nous intéressant aux deux premiers rois d’Israël : Saül et David. Quand David a commis l’adultère avec Bath-Shéba, il a causé du tort tant à lui-même qu’à d’autres. Jéhovah ne s’est pas retenu de le reprendre avec fermeté, il fut ainsi avec les hommes qui furent sous Sa direction. Par le prophète Nathân, il lui a adressé un message sévère (2 Sam. 12:1-12). Comment David a-t-il réagi ? Touché en plein cœur, il s’est repenti et a bénéficié de la miséricorde divine (lire 2 Samuel 12:13).
      Par contre, Saül, le roi qui a précédé David, a mal réagi aux conseils. Par l’intermédiaire du prophète Samuel, Jéhovah lui avait formellement ordonné de vouer à la destruction tous les Amaléqites et tout leur bétail. Mais Saül a désobéi. Il a épargné le roi Agag ainsi que les meilleures bêtes. Pourquoi ? Notamment pour s’attirer des louanges (1 Sam. 15:1-3, 7-9, 12). Quand il a été conseillé, il aurait dû être malléable, se laisser façonner par le Grand Potier. Mais il a résisté. Il s’est justifié, prétextant qu’il avait agi à bon droit parce que les bêtes seraient offertes en sacrifice. Il a minimisé le conseil de Samuel. Il a donc été rejeté par Jéhovah. Il ne méritait plus d’être roi et n’a jamais retrouvé de bonnes relations avec le vrai Dieu (lire 1 Samuel 15:13-15, 20-23).
      DIEU N’EST PAS PARTIAL
      Jéhovah offre la possibilité d’être façonné non seulement à des individus mais aussi à des nations. En 1513 av. n. è., les fils d’Israël, libérés de l’esclavage en Égypte, sont entrés dans une relation d’alliance avec Dieu. Étant sa nation choisie, Israël avait l’honneur d’être modelé par lui, d’être en quelque sorte sur le tour du Grand Potier. Cependant, le peuple n’a pas cessé de faire ce qui est mauvais aux yeux de Jéhovah, allant même jusqu’à rendre un culte aux dieux des nations voisines. Maintes et maintes fois, Jéhovah a envoyé des prophètes pour le ramener à la raison, mais il n’a pas écouté (Jér. 35:12-15). Son obstination lui a valu d’être sévèrement repris. Comme des « vases » devenus « dignes de destruction », le royaume du Nord, formé de dix tribus, et celui du Sud, formé de deux tribus, ont été vaincus l’un par l’Assyrie et l’autre par Babylone. Quelle leçon puissante ! Nous ne tirerons profit du façonnage de Jéhovah qu’à condition de bien y réagir.
      Jéhovah a également offert aux habitants de Ninive, la capitale assyrienne, la possibilité de tenir compte de ses avertissements. Il a dit à Jonas: « Lève-toi, va à Ninive la grande ville, et proclame contre elle que leur méchanceté est montée devant moi. » Ninive était vouée à la destruction (Jonas1:1, 2 ; 3:1-4).
      Cependant, quand Jonas a annoncé son message de condamnation, « les hommes de Ninive se mirent à avoir foi en Dieu ; ils proclamèrent alors un jeûne et se revêtirent de toiles de sac, du plus grand d’entre eux au plus petit d’entre eux ». Leur roi « se leva de son trône, ôta son vêtement officiel de dessus lui, se couvrit d’une toile de sac et s’assit dans la cendre ». Réceptifs à la tentative de modelage de Jéhovah, les Ninivites se sont repentis. Jéhovah n’a donc pas fait venir le malheur sur eux (Jonas 3:5-10).
      Bien qu’étant une nation choisie, Israël n’a pas été exempté de la correction. Les Ninivites, quant à eux, n’étaient pas dans une relation d’alliance avec Dieu. Pourtant, Jéhovah leur a adressé un message de condamnation et leur a fait miséricorde quand ils sont devenus de l’argile malléable entre ses mains. Ces deux exemples ne prouvent-ils pas que Jéhovah « ne se montre partial envers personne » ? (Deut. 10:17).
      JÉHOVAH EST RAISONNABLE ET SOUPLE
      La manière dont Dieu est disposé à nous modeler indique qu’il est raisonnable et souple. Témoin des situations où il prononce des jugements justes mais les révise ensuite selon la réaction des concernés. Au sujet du premier roi d’Israël, les Écritures déclarent que Jéhovah a « regrett[é] d’avoir fait régner Saül comme roi » (1 Sam. 15:11). La Bible dit encore que, lorsque les habitants de Ninive se sont repentis et sont revenus de leur voie mauvaise, « le vrai Dieu regretta le malheur qu’il avait parlé de leur causer ; et il ne le causa pas » (Jonas 3:10).
      Le terme hébreu traduit par « regretta » se rapporte à un changement de point de vue ou d’intention. Jéhovah a changé de point de vue à l’égard de Saül : il l’avait choisi pour être roi, mais il a fini par le rejeter. Ce changement s’est produit non parce que Jéhovah avait fait un mauvais choix, mais parce que Saül a manqué de foi et est devenu désobéissant. Le vrai Dieu a éprouvé du regret dans le cas des Ninivites : son intention à leur égard a changé. Quel réconfort de savoir que Jéhovah, notre Potier, est raisonnable et souple, compatissant et miséricordieux, prêt à réviser son jugement quand un transgresseur se réforme !
      NE REJETONS PAS LA DISCIPLINE DE JÉHOVAH
      Aujourd’hui, Jéhovah nous façonne principalement par sa Parole, la Bible, et par son organisation (2 Tim. 3:16, 17). Ne devrions-nous pas accepter tout conseil ou toute correction que nous recevons par ces moyens ? Quelles que soient les années que nous avons passées à servir Dieu, ou nos attributions de service, continuons d’accepter les conseils de Jéhovah, laissons-nous façonner en vases pour un usage honorable. 
      Le Grand Potier est notre Père. Et ne l’oublions jamais, « celui que Jéhovah aime, il le reprend, comme un père reprend le fils en qui il prend plaisir ». Alors, « ne rejettons pas [...] la discipline de Jéhovah, et n’ayons pas son blâme en aversion » (Prov. 3:11, 12).

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    • folens  »  Eric Ouellet

      Hello Eric, merci pour tes bons sujets. Bonne journée Michel
      OUI certains jours.mp4
      · 1 reply
    • Eric Ouellet

      Bâtissons chaque but de notre vie avec amour
      L'homme à toujours chercher le sens véritable de l'amour. L'homme réfléchissant à cette vertu, il sépara cette qualité en trois phases et uni en une seule.  Les millénaires passèrent et l'homme à compris que les trois phases de l'amour sont des étapes que l'on ne peut trépasser.
      La première partie est appelé" L'Éros."
      L'éros fut le premier chemin que Dieu entama dans son Esprit ( pensée en action) (verbe) intérieur avant de faire ce monde magnifique que nous vivons. L'Éros est le feu qui nous anime dans le début d'une pensée qui nous traverse l'esprit.
      L'Amour éros est une énergie très puissante, car d'elle, d'une seule image non réalisée, l'éros active cette image en rêve, uni à notre pensée et propulse dans notre vision, un rêve ultime qui nous pousse à chercher au fond de nous, le sentiment qui nous anime puissamment.
      Nous recherchons en nous d'autres images pour connaitre d'avantage cette vibration qui se manifeste, telle un feu ardent.
      D'un rêve, l'amour de ce but te pousse à créer et fonder ce rêve dans ta réalité, construire le but ultime de ta vie.
      La flamme de Yah, s'anime en toi ( Chant de Salomon)
      Le désir sexuelle ne fait pas parti de cet Amour.
      L'Éros te propulse dans tout les côtés des variantes d'un but non réalisé, dont tu ne connais point comment construire ce but qui s'anime en toi; et même comment pourrais-je réaliser ce but?
      Quand le rêve d'un projet d'avenir est dans l'Éros, il ne faut pas qu'il devienne en nous une obsession intense. Nous ne savons pas comment contrôler notre feu intérieur de ce but, de cette vision qui anime nos pensées, jour après jour et souvent dans les images de notre sommeil, elles peuvent envahir nos nuits.
      L'amour " Éros" nous confrontes à plusieurs désirs qui nous anime et qu'avec le temps nous apprenons à assembler le casse tête de la réalisation de notre vie, les pièces maîtresses de notre rêve qui nous poussent sans cesse à trouver les outils et l'instructions nécessaires à notre cheminement qui s'accomplit pendant une grande période de notre vie, pour atteindre l'objectif premier de notre vie, le vrai but que nous voulons accomplir.
      Quand notre but est assemblé, telle un film intérieur, de sa première image (début), à son dénouement et cela jusqu'à son accomplissement , alors notre rêve se voit construit dans notre esprit alors nous sommes prêt; nous pouvons commencer la deuxième étapes de l'amour qui construit notre but.
      L'AMOUR PHILIA UNE ÉTAPE TRÈS IMPORTANTE DE L'AMOUR
      La connaissance de l'amour apporte à réaliser le rêve de notre but vers la réalisation de notre projet en ce monde au bonheur de chacun.
      Les étapes de réalisation de chaque but, doit être construit avec l'Amour philia à (suivre)...

      · 1 reply
    • Eric Ouellet

      Pour guérir notre personnalité, une petite recette intérieure doit être préparé avec minutie et avec conviction, en voici la composition:
      En premier, prend le temps de prendre conscience de l'amour que tu t'attribues à toi même. L'amour désintéressé, celle qui te lie en toi le mérite vrai de la beauté intérieure, celle de la lumière qui vibre dans ton coeur. Cette amour doit être le fondement de ta personnalité, car plus tu consacres le temps nécessaire à épanouir tes forces et que tu perpétues cette puissance universelle envers autrui. Ainsi, tu t'élèveras au-dessus de la souffrance et Il te guidera vers le chemin de l'accomplissement de ta vie.
      En deuxième, prend le temps de travailler la qualité de la patience. La patience est une vertu primordiale à ta personnalité, car elle te fait comprendre les étapes de la vie et que pas à pas, une chose à la fois tu redresseras tes faiblesses. La patience te guidera vers la maîtrise des étapes à la victoire des buts, que tu entreprends. Cette vertu t'aidera à accepter les erreurs de ta personne et de celle des autres.
      Troisièmement, trouve en toi la joie de vivre. La joie est une petite qualité à quatre lettres. Elle se situe en toi, car chaque moment de ton quotidien elle se manifeste et elle vibre de tout ton être. Elle se manifeste, dans les moments où tu vois un coucher de soleil éblouissant, dans les activités avec tes amis qui te sont chère. Quand tu réussis un travail qui t'inspire et que tu réussis l'accomplissement avec brio. À plusieurs moment la joie se manifeste et tu dois prendre conscience de ces moments, car il font parti de la positivité de ta vie. Elle t'aide à oublier les épreuves que tu dois traverser.
      Quatrièmement, une clé primordiale doit être insérée en toi, celle de la confiance. La confiance est la synergie de l'amour désintéressé. Sans la confiance ton amour vacillera avec le temps. Bâtir la confiance est un travail acharné à ton travail personnel. Cette vertu t'aide à prendre conscience de tes mérites, de te rassurer que les actions que tu fais son juste et t'empêche de regarder constamment en arrière. La confiance te donnera la force d'avancer vers l'horizon de la lumière et croire en toi. 
      Cinquièmement, le courage, est le courant qui aide à te reprendre dans les moments difficiles où la vision de tes buts que tu entreprends devient très ardu. Il t'aide à ne pas baisser les bras dans les moments où tu ne vois plus la manière de franchir une étape, un examen de conscience qui illumine ta pensée à trouver une solution réfléchit et te dire, je vais être capable de réussir. Le courage est le deuxième souffle dans ta course vers le sommet de ta personnalité intérieure.
      Sixièmement, La force fait partie du courage, l'un ne va pas sans l'autre. Le courage est le souffle, l'oxygène qui activera ta force intérieure. La force t'aide à gravir les montagnes et même à certaine étape de ta vie à soulever les montagnes pour trouver les trésors qui y sont enfouis. La force te donne la chance à balayer les nuages de la tempête et de retrouver la chaleur du soleil du bonheur venant de Dieu.
      La septième étapes , la maîtrise de soi, une vertu qui est au sommet de ces étapes intérieures. La maîtrise de soi est l'étape ultime de ta vie  (les actions justes) car par cette vertue plus rien ne fera barrière dans le chemin que tu auras voulu suivre, car les épreuves que tu auras surmonté, te guidera à devenir maître de toi même et ne faire qu'un avec toi même, unis à Dieu et à son Roi.
      La maîtrise de soi te donnera un trésor inestimable qui est celui de l'harmonie. Équanimité ( équilibre parfait) dans tous les sens de ton âme. Tu trouveras la beauté ultime de chaques éléments de la vie, ta conscience sera dans ta pensée comme un métronome parfait; La vrai vie celle de nos rêves deviendra réalité, nous deviendrons un être de lumière. La lumière qui sommeillait en toi jaïllira de toute ta personne.
      Même dans la nuit des plus grandes tempêtes, tu seras un phare éblouissant de Dieu.
       
      SUIVRENT LES INSTRUCTIONS DE NOTRE DIEU JÉHOVAH NOUS MÈNE VERS LE VRAI BONHEUR CELUI DE LA VIE ÉTERNELLE.
      2 Timothée 3: 16-17, Proverbes chapitre 1-3,Galantes 5:22,23  1Corinthien 13: 4-(8 premier phrase)
       



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