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    • By Witness
      There is a revealing comment made on a recent organization’s video about trials JWs may face, that would test their faith and hope.  The speaker referred to these times as “storms”, using the account of Peter walking toward Jesus on the water, and how he temporarily lost faith before taking hold of Jesus’ hand. (Matt 14:22-33)   One example that he gave of someone’s ‘temporary, momentary weakness of faith’, was of a missionary couple who was sent home after many years in service.  This was referred to as “adjustments that affect our privileges in service”.  Apparently, this “privilege” to serve the organization in this capacity, came to an end. The person claimed to lose all sense of direction, and nothing in life seemed important. I can imagine how losing a “privilege” can be a demeaning experience. 
      We are aware that hundreds of people have been let go from Bethel at a moment’s notice.  Who was the source of this “storm” that these ousted ones now had to endure?  Who granted, and also removed, the “privilege” that people had thought was toward serving God? The speaker admitted that leaving the ‘comfort zone of full-time service’ can cause a storm.  It can produce fear in what is to come. It is interesting that even though the organization caused this upheaval, the speaker puts the burden on the victim, if they are at all affected by the storm and their ‘faith weakens’.  This really puts the organization on a “god” pedestal, whose decisions cannot be questioned, and who is never guilty for the suffering of others.  It aptly identifies the Beasts of Revelation that demand unwavering loyalty.  (Rev 13:1,2,11,12)
      In the event of a Bethel purge, some individuals have come to realize their entire service was to men, and not to God.  At this epiphany, they left the organization because of it. They recognized that no matter how much they gave and sacrificed of themselves, they were replaceable.  This really is no different than factory workers dismissed from their job without reason. 
      If we are faithful to God and Jesus, and obedient to His word, would we be replaceable?  Is this how God and Jesus express their love to us? (John 3:16; John 14:21; Luke 12:7; 2 Cor 9:8)
      Well, it seems obvious that there is no love in an organization that terminates people without a second thought, or the reason why.  (Matt 22:39; Rom 13:10; John 10:7-13; 1 John 4:9-11; 5:3)
      Can faith and hope flourish, without love?
      “But now faith, hope, love, abide these three; but the greatest of these is love.” 1 Cor 13:13
      If love is missing, can truth flourish?
      "Love does not rejoice in unrighteousness, but rejoices with the truth"  1 Cor 13:6
      Putting our faith in an earthly organization that is fully immersed in this world, is folly. (Prov 14:8; Isa 2:12,17,7,8) 
      Putting our faith in men and their lusts for power and riches, is pure blindness. (Prov 26:4; Isa 2:8,9,22;Luke 16:15; John 12:40; 2 Cor 4:3,4;11:13-15; Rom 1:25)
      The leadership centralizes their faith and hope in what they have built and desire to keep building.  Yes, they have a storyline to promote to their members and recruited new ones; but it is just that – a fabricated deceitful storyline, absent of God’s truth. (2 Thess 2:9-11) It promises salvation, a concept that is ‘bought’ with one’s full commitment to the organization and its leadership. (Luke 21:8; Rom 6:16; 1 Tim 4:1; 2 Pet 2:1-3; 2 Tim 4:3,4; Rev 16:13-16) (John 7:18; 2 Cor 11:3,4,20; Rom 6:16; Col 2:8; Rev 13:1,4,7-10,11,16,17)
      The speaker used the illustration of Peter grasping the hand of Jesus as depicting a restoration of his faith.  Jesus wants us to do the same today when we leave the drowning waters of Wormwood – the apostate “city”. (Rev 8:10,11; 13:11; 17:1,2; Luke 17:26-37; Rev 18:4)
      Turning back to the ‘beggarly things’ of the world, as in the case of the missionary rekindling his hope in the organization, will only cause terminal downfall. (Gal 4:9; Phil 3:19; Rev 13:4,8)
      Many who were associated with the "Watchtower" organization, have lost cherished things, due to being cast off as wicked by their local congregation. The spiritual path each one has chosen afterward, has varied. Which of those post-"Watchtower" paths, leads to eternal life?
      What follows, are excerpts from my reply to someone who asked such questions, after his rejection of the wicked steward's wormwood waters, and his exodus from the "City" of apostate Jerusalem. He wants to know how God views these decisions, and what reward he can expect for his discernment and decisive action to cease his association with God's rebellious and idolatrous nation.  Pearl Doxsey
      2 Cor 6:16-18; Eph 4:24,25; 5:11; Ps 26:4; Rev 18:4; Jer 51:6,9,45; Isa 48:20; Matt 24:14-16
      I encourage any who have left the organization, to read her reply:  
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      Am I being too harsh to say that the organization is an unrelenting, bloodsucking iron beast?  Not in the least.  (Rev 9:1-3,7-11; 13:5-7)
       

    • By The Librarian
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      I love the reflection of the sunlight on the lake.
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    • By Jack Ryan
      For the majority of survivors of abuse, the new law is a welcome legal tool, but only for citizens of New York State. However, for Jehovah’s Witness victims, the legislation is far more significant. The Witness organization is headquartered in New York, which means that any and all cases from all 50 States are eligible where the Watchtower Organization is a defendant.
      The key to filing such cases revolves around Watchtower’s decades-old policy in which allegations of sexual abuse are handled internally as matters of “sin”- but are rarely if ever reported to law enforcement.
      ---------------
      As stated by
      Hello guest! Please register or sign in (it's free) to view the hidden content. , this new law: Provides that the statute of limitations for criminal prosecution of a sexual offense committed against a child shall not begin to run until the child turns 23 years of age. Provides that a civil action for conduct constituting a sexual offense against a child shall be brought before the child turns 55 years of age. Revives previously barred actions related to sexual abuse of children. Grants civil trial preference to such actions. Eliminates the notice of claim requirements for such actions when the action is brought against a municipality, the state or a school district. Requires judicial training relating to child abuse and the establishment of rules relating to civil actions brought for sexual offenses committed against children. These stipulations represent landmark changes to New York laws protecting minors, which previously placed unrealistic limits on the time given for victims to come forward and report abuse, or file a civil lawsuit seeking justice.
      Experts in the field now recognize that it may take 25, 30, 35 years or even longer before a victim of childhood abuse is able to disclose the crimes committed against them.
    • By Witness
      A message from a former Bethelite.
       
       
    • By James Thomas Rook Jr.
      Is it fair?
       
       
      Is it FAIR.wmv



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