By Guest Nicole
By Bible Speaks
"In faith all these . . . publicly declared that they were strangers and temporary residents in the land."—Heb. 11:13
From earliest times, faithful servants of Jehovah stood out as different from those in the ungodly world in which they lived. Before the Flood, Enoch and Noah “walked with the true God.” (Gen. 5:22-24; 6:9)
Both of them were courageous preachers of Jehovah’s judgments against Satan’s wicked world. (2 Pet. 2:5; Jude 14, 15)
Because they walked with God in an ungodly world, Enoch “pleased God well” and Noah “proved himself faultless among his contemporaries.” (Heb. 11:5; Gen. 6:9)
At God’s invitation, Abraham and Sarah gave up the comforts of city life in Ur of the Chaldeans and accepted the challenge of living as nomads in a foreign land. (Gen. 11:27, 28; 12:1)
The apostle Paul wrote: “By faith [Abraham] resided as an alien in the land of the promise as in a foreign land, and dwelt in tents.”—Heb. 11:8, 9. NWT
By Guest Nicole
Last week’s lesson in the October 16 WT, page 27 about exercising faith in Jehovah’s Promises brought out that Noah exercised faith by preaching to his neighbours.
Hello guest! Please register or sign in (it's free) to view the hidden content. highlights the faith of Noah who, “after receiving divine warning of things not yet seen, showed godly fear and constructed an ark for the saving of his household.” Noah exercised his faith by building the gigantic ark. Without doubt, his neighbors must have asked him why he was building such a colossal structure. Did Noah keep quiet or tell them to mind their own business? By no means! His faith moved him to witness boldly and to warn his contemporaries of God’s coming judgment. Quite likely, Noah repeated to the people the exact words that Jehovah had spoken to him: “I have decided to put an end to all flesh, because the earth is full of violence on account of them . . . I am going to bring floodwaters upon the earth to destroy from under the heavens all flesh that has the breath of life. Everything on the earth will perish.” Also, Noah no doubt explained to the people the only means of escape, repeating God’s command: “You must go into the ark.” Thus, Noah further exercised his faith by being “a preacher of righteousness.”—Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. .
We have always understood that Noah witnessed to the inhabitants of that time, while he was building the ark. We say this because 2 Peter 2:5 calls Noah a “preacher of righteousness”. But it occurred to me that Noah must have been a preacher of righteousness BEFORE Jehovah asked him to build the Ark, as this was the reason Jehovah asked him to build the ark, to preserve him alive. Genesis 6:9 says: “This is the history of Noah. Noah was a righteous man. He proved himself faultless among his contemporaries. Noah walked with the true God”. Is there any scriptural proof that Noah witnessed to “his neighbours” about the impending destruction while he was constructing the ark, or are we simply assuming he did? And wasn’t Noah exercising faith mainly by building the ark, rather than preaching destruction to the people? The only scripture that I can think of that would indicate that Noah may have talked about the destruction is in Matthew 24:39 where it says that “they took no note until the Flood came and swept them all away”. But this could also mean that they took no note of him building the Ark rather than any reasoning from Noah. Or Heb 11:7...after receiving divine warning of things not yet seen, showed godly fear and constructed an ark for the saving of his household; and through this faith he condemned the world. This seems to indicate that it was because he acted and constructed the ark.....or was it that he actually voiced a condemnation to the people?
By The Librarian
by Brian Thomas, M.S.
Evolutionary teachings hold that all mankind arose from a population of ape-like ancestors from which chimpanzees also evolved. But Genesis, the rest of the Bible, and Jesus teach that all mankind arose from Noah's three sons and their wives. A new analysis of human mitochondrial DNA exposes two new evidences that validate the biblical beginnings of mankind.
Mitochondrial DNA comes from mothers. Mother egg cells transmit their mitochondrial DNA (mtDNA) into the cellular mitochondria of every child born. This unique annex of DNA contains 16,569 bases—either adenine, guanine, cytosine, or thymine (A, G, C, T)—that encode vital cellular information, like an instruction manual.
Scientists have been comparing the genetic differences between every major people group around the globe. How did those differences arise?
Assuming that God placed the ideal mtDNA sequence into Eve, all those differences arose by mutations since the Genesis 3 curse, about 6,000 years ago. Other scientists measured the rate at which these copying errors occur. Though very slow—we acquire about one mutation every 6 generations—a few dozen mutations could appear after several millennia.
This sets the stage for researchers to compare competing models' predictions against measured mtDNA differences.
Bible-believing molecular biologist Dr. Nathaniel Jeanson downloaded publicly available human mitochondrial genome sequence data to do exactly that. Publishing in Answers Research Journal, his results show that the number of today's mtDNA differences exactly matches the number predicted by the Bible's 6,000 years of human history.1 Mitochondrial DNA from around the world shows no trace of the 200,000 or so years' worth of mutations that the evolution model predicts.
Geneticists construct tree diagrams using software that places the most similar genetic sequences near one another, and the most dissimilar sequences on the longest branches. Jeanson found at least two distinct patterns in the human mtDNA tree diagram that confirm Genesis.
The center of the diagram shows three main trunks. Each reflects a specific mtDNA sequence with only a handful of differences from the other two.
Could these three trunks represent the unique mtDNA from the wives of Shem, Ham, and Japheth?
A second pattern emerges that also fits the three wives explanation. Assuming longer times between each generation, according to the biblical record of lifespans before the Flood, and using today's slow mutation rate, the 1,656 years between Adam and Noah would have produced the small number of differences that the short lines between each trunk represent.
Jeanson compared the small number of mtDNA differences between each trunk, or central node, with the relatively large number of differences in the branches. He wrote, "About 1,660 years passed from Creation to the Flood, whereas 4,365 years passed from the Flood to the present—a ~2.6:1 time ratio. Consistent with this, the branches connecting the nodes to one another were much shorter than the branches spraying out from the nodes—as if the short branches represented pre-Flood mutations, and the long branches represented post-Flood mutations."1
It appears that modern genetics confirms Genesis, which says, "So Noah went out, and his sons and his wife and his sons' wives with him."
This study produced two Genesis-confirming results. First, the human mtDNA tree has three trunks, which fits the Genesis model that all peoples descended from three foundational mothers—the wives of Shem, Ham, and Japheth. Second, 6,000 years of today's slow mutation rate would exactly produce today's measured number of mtDNA differences. Genetics again confirms Genesis.
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