You may have ANGER at times, do you know that JEHOVAH also has ANGER? – ???

[Bible Speaks]

You may have ANGER at times, do you know that JEHOVAH also has ANGER? - He will bring vengeance on the wicked and those that disobey His Words, see why ~ 

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(Zephaniah 1:14-18) 14 “The great day of Jehovah is near. It is near, and there is a hurrying [of it] very much. The sound of the day of Jehovah is bitter. There a mighty man is letting out a cry. 15 That day is a day of fury, a day of distress and of anguish, a day of storm and of desolation, a day of darkness and of gloominess, a day of clouds and of thick gloom, 16 a day of horn and of alarm signal, against the fortified cities and against the high corner towers. 17 And I will cause distress to mankind, and they will certainly walk like blind men; because it is against Jehovah that they have sinned. And their blood will actually be poured out like dust, and their bowels like the dung. 18 Neither their silver nor their gold will be able to deliver them in the day of Jehovah’s fury; but by the fire of his zeal the whole earth will be devoured, because he will make an extermination, indeed a terrible one, of all the inhabitants of the earth.”

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(Zephaniah 2:2-3) . . .Before [the] statute gives birth to [anything], [before the] day has passed by just like chaff, before there comes upon YOU people the burning anger of Jehovah, before there comes upon YOU the day of Jehovah’s anger, 3 seek Jehovah, all YOU meek ones of the earth, who have practiced His own judicial decision. Seek righteousness, seek meekness. Probably YOU may be concealed in the day of Jehovah’s anger."

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God’s Anger. Anger may be justified or unjustified. On God’s part, his anger is always justified, being based on principle dictated by his right to exclusive devotion and his constancy in upholding truth; it is governed by his love for righteousness and for those practicing righteousness. 

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Divine anger does not stem from a momentary whim, to be later regretted. Jehovah sees all the issues involved in a matter and has complete, entire knowledge of a situation. (Heb 4:13) He reads the heart; he notes the degree of ignorance, negligence, or willful sin; and he acts with impartiality.—De 10:17, 18; 1Sa 16:7; Ac 10:34, 35.

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Principles controlling divine wrath. God’s anger is always under control and in harmony with his attributes of love, wisdom, and justice. Because of his almighty power it is expressible to the degree he desires. (1Jo 4:8; Job 12:13; 37:23)

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God’s anger is not futile. It is fully based on sufficient cause and always takes effect. His anger is satisfied and quieted only by the application of his principles. For example, in Israel a willful murderer could not be ransomed. Only by the shedding of his blood could the land be cleansed and freed from God’s displeasure. (Nu 35:16-18, 30-33) But an arrangement was made on the basis of sacrifices and the services of the high priest to satisfy justice and to allay the anger of the God-ordained avenger of blood, whose heart may have been “hot.” This was the provision of the cities of refuge.—De 19:4-7.

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The anger of Jehovah can be allayed or satisfied only when justice is fully carried out. God’s wrath is against all unrighteousness. He will not tolerate unrighteousness or exempt from punishment one deserving it. (Ex 34:7; Hab 1:13) 

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However, on the basis of the sacrifice of Jesus Christ, who bore the pains and chastisement justly due mankind, God’s anger may be relieved and turned away for those who come to exercise faith. (Isa 53:5) By means of this arrangement, Jehovah God is able to exhibit his own righteousness, “that he might be righteous even when declaring righteous the man that has faith in Jesus.” (Ro 3:26) 

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In this way justice is fully satisfied, and yet God has a basis on which to extend mercy. Anyone who is disobedient has the wrath of God remaining upon him. (Joh 3:36) But when a person exercises faith, the sacrifice of Jesus Christ saves him from the wrath of God.—1Th 1:10.

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Means for expressing and the causes of anger. God’s anger may be expressed directly or indirectly. He may use his laws governing natural things, or he may use other persons as instruments to express his anger. Those who violate his moral laws are under his wrath and receive in themselves “the full recompense, which was due for their error.” These suffer a disapproved mental state, degradation, diseases, strife, and death. (Ro 1:18, 24, 27-32) 

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When a person violates laws of the land that are in harmony with God’s laws and is punished by the governmental authority, this is an indirect expression of God’s wrath against that one. (Ro 13:1-4) 

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Jesus Christ is the chief executioner of God’s anger, and he will completely express God’s wrath to fulfill his anger against the wicked.—Jer 30:23, 24; Re 19:7-16, 19-21.

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Anger not a dominant quality.

However, Jehovah God is “slow to anger and abundant in loving-kindness.” (Ex 34:6; Nu 14:18) If one fears Jehovah and works righteousness, he will receive mercy from Jehovah, for the Almighty recognizes man’s inherited imperfection and shows mercy to him on this account and on the basis of Jesus’ sacrifice. (Ps 103:13, 14; Ge 8:21; see also Zep 2:2, 3.) 

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According to the Scriptures, the time of the end is a time of rage and fury, with the nations becoming angry at Jehovah’s taking over his power to reign, and the Devil being hurled to the earth, “having great anger, knowing he has a short period of time.” (Re 11:17, 18; 12:10-12) 

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https://wol.jw.org/en/wol/d/r1/lp-e/1200000278

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ANGER