Nicole

TRASCRIZIONE ITALIANO-Famiglia-Adorazione in famiglia. Giona- impariamo dalla misericordia Geova

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    • By Nicole
      Le nostre Sale del Regno non sono solo edifici, sono luoghi di adorazione dedicati a Geova. In che modo ognuno di noi può aver cura della Sala del Regno? Dopo aver guardato il video Prendiamoci cura dei nostri luoghi di adorazione, considerate le seguenti domande.
       
      A cosa servono le Sale del Regno?
      Perché dovremmo mantenere pulita e in buone condizioni la Sala del Regno?
      Chi si occupa della manutenzione delle Sale del Regno?
      Perché la sicurezza è importante, e quali misure di sicurezza abbiamo visto nel video?
      In che modo onoriamo Geova con le nostre contribuzioni?
      COME POSSO DARE UNA MANO?
      *** w15 15/7 p. 28 Questo è il nostro luogo di adorazione ***
      MOSTRIAMO RISPETTO PER LA PURA ADORAZIONE
      3 La Sala del Regno è il centro della pura adorazione nella comunità. Tra le disposizioni che Geova prende per nutrirci spiritualmente ci sono le adunanze settimanali nella Sala del Regno. È lì che tramite la sua organizzazione riceviamo la guida e l’incoraggiamento spirituali di cui abbiamo tanto bisogno. Tutti coloro che assistono alle adunanze lo fanno, in effetti, su invito di Geova e di suo Figlio. Sebbene tale invito a cibarci alla “tavola di Geova” sia permanente, non dovremmo mai darlo per scontato (1 Cor. 10:21).
      4 Geova considera così importanti tali occasioni riservate all’adorazione e all’incoraggiamento reciproco che ha ispirato l’apostolo Paolo a esortarci a non abbandonare “la nostra comune adunanza”. (Leggi Ebrei 10:24, 25.)Dimostreremmo rispetto nei confronti di Geova se mancassimo alle adunanze per ragioni di poco conto? Possiamo mostrare concretamente quanto apprezziamo Geova e le sue disposizioni preparandoci per le adunanze e prendendovi parte con tutto il cuore (Sal. 22:22).
      5 Dovremmo manifestare il dovuto rispetto nei confronti sia della Sala del Regno intesa come struttura che delle attività spirituali che vi si svolgono. Vogliamo che la nostra condotta rifletta i sentimenti che proviamo nei confronti del nome di Dio, che di solito compare sull’insegna della Sala del Regno. (Confronta 1 Re 8:17.)
       
      Prendiamoci cura dei nostri luoghi di adorazione.pdf
    • By Nicole
      Gemme spirituali Geremia 32-34
      Ger 33:15 — Chi e il “germoglio” di Davide? (jr 173 par. 10)
      10 Geremia rappresentò il Messia che doveva venire come il “germoglio” di Davide. Era un paragone azzeccato. Proprio mentre Geremia prestava servizio come profeta, l’‘albero’ della famiglia reale di Davide fu tagliato. Il ceppo però non era morto. A suo tempo dalla linea di discendenza del re Davide nacque Gesù, che poté essere chiamato “Geova è la nostra giustizia”, a sottolineare il profondo interesse di Dio per questa qualità. (Leggi Geremia 23:5, 6).
      Geova permise che il suo Figlio unigenito soffrisse e morisse sulla terra. Poi, in armonia con la giustizia, poté applicare il valore del sacrificio di riscatto del “germoglio” di Davide come base per il perdono. (Ger. 33:15) Questo diede la possibilità a esseri umani imperfetti di essere “dichiarati giusti per la vita” e unti con lo spirito santo, diventando così contraenti del nuovo patto. Come vedremo, il profondo interesse che Dio prova per la giustizia è ulteriormente dimostrato dal fatto che altri, pur non essendo direttamente nel nuovo patto, hanno la possibilità di trarne beneficio, e si avvalgono di questa possibilità. — Rom. 5:18.
       
      Ger 33:23, 24 — Di quali “due famiglie” si parla qui? (w07 15/3 11 par. 4)
      33:23, 24: Cosa sono “le due famiglie” di cui si parla qui? Una è la famiglia reale che passava per la linea di discendenza del re Davide e l’altra è la famiglia sacerdotale dei discendenti di Aaronne. Quando Gerusalemme e il tempio di Geova furono distrutti, sembrò che egli avesse rigettato queste due famiglie e che non avrebbe più avuto un regno sulla terra né avrebbe fatto in modo che la sua adorazione venisse ristabilita.
       
      Geremia 32-34.pdf
    • By Nicole
      Ogni anno molti inattivi sono presenti alla Commemorazione. Questi cristiani avevano iniziato la corsa per la vita, ma poi hanno rallentato per varie ragioni, alcune delle quali sono menzionate nell’opuscolo Ritorna a Geova (Eb 12:1). Ad ogni modo gli inattivi sono preziosi agli occhi di Geova, che li ha acquistati con il sangue di suo Figlio (At 20:28; 1Pt 1:18, 19). Come possiamo aiutarli a tornare nella congregazione?
       
      Gli anziani cercano di aiutare gli inattivi proprio come un pastore cerca diligentemente una pecora che si è allontanata dal gregge (Lu 15:4-7). Questo riflette l’amorevole cura di Geova (Ger 23:3, 4). Ma non solo gli anziani possono incoraggiare questi cristiani, possiamo farlo tutti noi. Se saremo gentili e faremo degli sforzi per far sentire loro che sono parte della nostra famiglia spirituale, Geova sarà contento e noi proveremo molta soddisfazione (Pr 19:17; At 20:35). Quindi pensa a chi vuoi incoraggiare e non rimandare!
      GUARDATE IL VIDEO INCORAGGIAMO GLI INATTIVI E CONSIDERATE LE SEGUENTI DOMANDE:
      Cosa ha fatto Abbey quando ha incontrato una Testimone che non conosceva?
      Se vogliamo aiutare un inattivo, perché dovremmo parlarne con gli anziani?
      Come si è preparata Abbey per visitare Laura la seconda volta?
      Come ha dimostrato Abbey perseveranza, pazienza e amore mentre cercava di incoraggiare Laura?
      Cosa possiamo imparare dall’illustrazione di Gesù riportata in Luca 15:8-10?
      A quali risultati positivi hanno portato gli sforzi congiunti per aiutare Laura?
         *** w08 15/11 pp. 11-12 par. 18 Aiutiamo quelli che si allontanano dal gregge ***
      18 Se volete aiutare qualcuno che si è allontanato dal gregge di Dio, che qualità vi saranno utili? Oltre all’amore dovrete mostrare compassione, benignità, mitezza e longanimità. A seconda delle circostanze, forse dovrete anche essere pronti a perdonare. Paolo scrisse: “Rivestitevi dei teneri affetti di compassione, benignità, modestia di mente, mitezza e longanimità. Continuate a sopportarvi gli uni gli altri e a perdonarvi liberalmente gli uni gli altri se qualcuno ha motivo di lamentarsi contro un altro. Come Geova vi perdonò liberalmente, così fate anche voi. Ma, oltre a tutte queste cose, rivestitevi d’amore, poiché è un perfetto vincolo d’unione”. — Col. 3:12-14.
       
       
      Anche tu puoi incoraggiare un inattivo.pdf
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    • QUICK REVIEW So, we have these six words or terms from Matthew 24 (Mark 13 & Luke 21) for which we are trying to evaluate whether we have chosen a more likely meaning of the term, or a less likely meaning in order to arrive at the INVISIBLE PAROUSIA doctrine. It might even be possible to trace how some of the terms were apparently forced into their special meaning after the decision was made to declare that the PAROUSIA had indeed already begun. BACKGROUND Most of the persons who set dates for the visible return of Christ in the 19th century just stopped setting them as soon as a date didn't pan out. But some had invested so much time and effort into it that this was apparently impossible. Hundreds of thousands paid close attention to the 1843 date set initially by William Miller. When it failed another 1843 date was set, then an 1844 date, and Miller quit setting dates. (Russell would later claim that this showed that Miller was one of the 'foolish virgins whose lamp ran out of oil,' because Miller had given up on setting dates.) But others who had invested their life and reputation on it waited right up to the last day of 1844. Then, of course, new "adjustments" were discovered that put Jesus return in the 1850's, then the 1860's. But by now there were only tens of thousands paying attention. The typical thing to do was to show your faith by focusing on the very next date, but N H Barbour, after some study and decisions in 1859, decided to skip all those expectations for the mid-1860's and go straight to his 1873 date. (He did not settle on 1874 until 1873 failed.)  This means that when the 1860's dates failed, Barbour was already set to gain a following for the 1873 date. Less people were setting dates, there were less to choose from that were still based on the Millerite foundation. (Miller himself had mentioned the possibility of the 1870's date, half a century earlier.) When it failed in 1873, Barbour had spent as much of his life as Miller had on these dates. He changed it to 1874, and when that failed he was truly depressed. One of his contributors, B W Keith, went back to some teachings that had been promoted in the 1820's about a two-stage parousia. The first stage would be invisible, and Benjamin Wilson who also believed in a two-stage parousia had published the "Diaglott" as an aid to supporting this idea. (Later the Watch Tower Society--Russell--bought the rights to reprint Benjamin Wilson's Diaglott so that most available copies today have the Watch Tower's name in them.) Barbour credited Keith with the two-stage idea in his tract ("magazine") and it got Barbour back on track. Barbour spoke about possibly picking up an extra 5,000 of the Second Adventists each month as new subscribers. He fully expected at least 20,000 of the current number of Second Adventists to subscribe. In 1877, Barbour convinced Russell of the urgency of this chronology, because just 3.5 years after the presence had begun, they expected Christ's bride to be changed and to have gone up to heaven in 1878 while "lesser" Christians awaited heaven at a later date. So the Russells sold off most of the assets of their largest company so that Barbour could distribute his tracts and booklets more widely. When 1878 failed, subscribers dropped, and trouble also broke out between Barbour and Russell. Barbour blamed it on disagreements with Russell about money. Russell blamed it on a doctrinal disagreement. (Russell had "crazy" views about the ransom that are no longer considered valid, and Barbour had his own "crazy" view.) By mid-1879 Russell had convinced three major contributors to Barbour to come over to his own new magazine. Russell also sent out an offer to all the Barbour subscribers to switch over to the Watch Tower. And it was also timed to pick up the current subscribers of a Second Adventist magazine from California as that magazine was just running out of money and discontinuing. So Russell printed up 8,000 copies of the first July 1879 issue. In 1879, there was still an urgency again for the next major date, because Russell expected the Bride of Christ to be changed in October 1881. (3.5 years plus 3.5 years from October 1874.) Lesser Christians would remain on earth until around 1914, when the Harvest would be complete. Because of the failure of 1881, the number of subscribers remained low. (8,000 had been an overestimate.) But the book series, Divine Plan of the Ages (1886), The Time is at Hand (1889), and Thy Kingdom Come (1891), were very popular, "proving" the 1874 chronology with charts containing pyramids and diagrams, and pointing to great expectations between then and up to 1914. Everything was invested into this idea of a two-stage parousia that started invisibly in 1874 and would manifest itself most visibly in the years just prior to 1914 (later adjusted to the year and months just following 1914). ---------------- Most people here are probably already generally aware of this background information, but it is difficult to understand why parts of the 1874 chronology lasted nearly 70 years -- until 1943/1944 without this background. (My father remembers believing in 1874, but says they were mostly calling it 1878 just before he was baptized.) It also can help explain why it was easy to just transfer the explanation of Matthew 24 from an 1874 chronology over to a 1914 chronology when that became necessary. It still remained a "two-stage Parousia" in every case. Will pick up on another one of the terms in the next post.
    • Amid all the excitement over the Tesla Model 3 Delivery Event tonight, another big piece of news managed to slide under the radar this week: All of Tesla’s premium interior options will be completely leather-free. While the company hasn’t released an official statement, a Tesla spokesperson confirmed the news to Hello guest! Please register or sign in (it's free) to view the hidden content. , saying that Tesla now only sells its premium seating option, a non-animal seating material designed specifically for the company.

      The Tesla representative could only confirm this transition for the Model S and Model X, but Musk has previously tweeted that leather-free will be an option for the Model 3. Teslas still come with leather steering wheels, but there are leather-free options available. “Cars still come with leather-wrapped steering wheels, but cruelty-free vegan options have been offered upon request in the past,” PETA said in a Hello guest! Please register or sign in (it's free) to view the hidden content. . Animal agriculture — including the leather industry — is responsible for 51 percent of all greenhouse-gas emissions. Turning animal skins into leather also requires 130 different chemicals, including toxins like cyanide, and to cap it off, leather production uses 15,000 gallons of water per ton of hides. Tesla has always offered the vegan option of standard cloth seating, but PETA, which is a Tesla shareholder, has long pressured the automaker to drop leather seats entirely by 2019. Although Tesla stockholders voted against the proposition, the following year Tesla rolled out its first synthetic leather premium seating option in “Ultra White” for the Model X, a victory for vegan Tesla lovers. PETA Director of Corporate Affairs Anne Brainard noted that other luxury car companies have also begun offering faux-leather seating as an option. “PETA will continue to urge all companies to follow Tesla’s lead in choosing sustainability and kindness over cruelty,” Brainard said. We’ll keep our eyes and ears open at tonight’s Hello guest! Please register or sign in (it's free) to view the hidden content. to see if Musk mentions a leather-free future for Tesla. The post Hello guest! Please register or sign in (it's free) to view the hidden content. appeared first on Hello guest! Please register or sign in (it's free) to view the hidden content. . Hello guest! Please register or sign in (it's free) to view the hidden content.
    • Hermosas por dentro y fuera...podremos tener estas casas en el Paraiso? Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content.
    • AllenSmith: Just because someone is EXTREMELY critical of someone else's performance, competence, or motives ... does NOT necessarily make them an opposer. It's like "God LOVES you, he just hates the bad things you do ..." which we hear quite often. I can be a great fan of the New York Yankees baseball team but when someone fouls up ... player, coach or manager, etc., I might completely excoriate them, and "rip them a new one" .. AND STILL BE A LOYAL FAN! Loyalty being "My Country, right or wrong ... but MY COUNTRY" ( Nathan Hale), only works with politics, by those not claiming a special relationship with God. The German Army once had belt buckles with the inscription "Got Mit Uns", or "God is with us". Their mission to spread German Culture and Civilization to the World was opposed, and with blood, fire and steel, they had to be destroyed .... TWICE!  
    • Let's see - get up, kiss wife, shower, shave, eat breakfast, pick a fight with JTR - what has he posted lately?
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