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TESOROS DE LA BIBLIA. SEMANA DEL 2 AL 8 DE OCTUBRE. "DANIEL PREDIJO LA LLEGADA DEL MESÍAS".


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    • By César Chávez
      Well at least Theologians are beginning to see how CORRECT the Watchtower is by them demonstrating in their new Bible Studies the 3 Babylonian deportations of the Judeans.
      However, they still have to conjoin the fall of Jerusalem from 586 BC to an earlier date written in human history and scripture.
      An honest assessment, that can’t be found here by questionable people.
      NIV, Bible Study has been introduced here, not to show the publishing house but the actions that are now being considered and printed that agrees in similar fashion with the Watchtower. If they are willing to reconsider that stance, then it shouldn’t be a problem about 1914.
      The NIV Study Bible
      Copyright © 1985, 1995, 2002, 2008, 2011, 2020 by Zondervan


      Therefore, 1914 is not problematic to those that, understand.
    • By Isabella
      Perlas-10-de-Febrero-2020.pdf reunion_del_10_al_16_de_febrero_de_2020.pdf 76724ac415054b95a1d2af626cc961be.pdf
    • Guest Indiana
      By Guest Indiana
      Perlas 23 de Septiembre 2019.pdf
    • Guest Indiana
      By Guest Indiana
      Perlas 16 de Septiembre 2019.pdf
    • Guest Indiana
      By Guest Indiana
      Voluntarios jóvenes honran a Jehová en Warwick (6 mins.): Análisis con el auditorio. Ponga el video. Luego haga las siguientes preguntas:
      ¿Cómo participaron algunos hermanos jóvenes en la construcción del Betel de Warwick, y qué beneficios recibieron?
      Ya fuera de cocineros o de vigilantes nocturnos —o como parte de los equipos que empezaban a trabajar desde las 5 de la mañana a 12 grados bajo cero—, todos aceptaban de muy buena gana y con gran humildad cualquier tarea. (KENNETH CAUGHRON, Comité del Proyecto de Construcción) • Muchos hermanos y hermanas jóvenes se mudaron a esta zona para trabajar como voluntarios externos. (TROY SNYDER, Comité del Proyecto de Construcción) • Y trabajaban incansablemente, a veces hasta el anochecer, para dejar todo listo para el día siguiente. Era impresionante ver cuánta energía tenían. (KENNETH CHERNISH, Comité del Proyecto de Construcción)
       
      Estos hermanos son los ancianos y superintendentes viajantes del mañana. Pero hoy su contribución como hombres jóvenes también merece todo nuestro reconocimiento. (KENNETH CAUGHRON, Comité del Proyecto de Construcción) • Todos ellos dicen que servir en Betel ha definido sus metas en la vida; y no quieren que ni el mundo ni las actividades cotidianas los distraigan. (RICHARD DEVINE, Comité del Proyecto de Construcción)
       
      ¿Cómo pueden los jóvenes de la congregación honrar a Jehová?
      Mantengan fuerte su relación con Jehová y escojan amigos que hagan lo mismo. (KENNETH CHERNISH, Comité del Proyecto de Construcción) • Logramos la mejor calidad de vida cuando, como suave barro, nos ponemos en las manos del Gran Alfarero, Jehová, y decimos: “¡Aquí estoy yo! Envíame a mí”. Estoy seguro de que no se arrepentirán de haber construido su futuro con Jehová. (KENNETH CAUGHRON, Comité del Proyecto de Construcción)
      Respetemos a los hermanos de experiencia.pdf Voluntarios Jóvenes honran a Jehová en Warwick.pdf
    • By Israeli Bar Avaddhon
      Everything we read about the "70-Week" prophecy reported in the book "Pay Attention to Daniel's Prophecy!" (Chapter 11) is worthy of attention and demonstrates how accurate and reliable the word of God is even when pronouncing prophecies very distant in time. The historical accuracy and the numerous Scriptural references that gave weight and authority to the whole speech were also evident. Anyone who approaches the Word of God without preconceptions can not but be struck by this demonstration of power and wisdom on the part of God. The explanation of the 70 weeks is unexceptionable but can be said to be the same as other prophecies? What about those calculations on which many of us have based the hopes of a lifetime and that clashed with the criticism of the majority? We are talking about 1914. Is this also a prophecy of Daniel? Was this also treated with the same marvelous accuracy of the seventy weeks we have just read? Although it may not be easy, we try to be truly objective because understanding or not understanding the prophecy, like the rest of God's Word, can make much difference to our eternal future - John 17: 3; 2 Thessalonians 1: 8   WHAT DID OF 1914?   The book "Pay Attention to Daniel's Prophecy" on pages 85 to 97 explains in detail the dream of Nebuchadnezzar and the 7-time prophecy asserting that it indicates the coming of the Kingdom of God in 1914. It would therefore be profitable to take the book and compare it with what will be read below. Does Nebuchadnezzar's dream really prophesy the coming of the Kingdom of God in 1914?   THAT'S IT? Let's try to examine what is written in the book without prejudices. At a first reading it seems that Jehovah God wanted to give a lesson of humility to Nebuchadnezzar, which happened. The "seven times", at least for him, were seven years and this is confirmed by the whole story. Reading all this without preconceptions, it does not seem that we should look for other explanations more or less hidden. However, let us take the thesis that "the tree indicates a dominion and a sovereignty much greater than those of the king of Babylon. It symbolizes the universal sovereignty of Jehovah, the King of the heavens, especially with respect to the earth ". This means, first of all, that the Kingdom of God is comparing, in a certain way, to the kingdom of Babylon and this strides with many biblical passages describing Babylon as the greatest enemy of God's people. It also means that the "vigilante" (ie an angel of Jehovah) decides to overthrow the Kingdom of God and this is, to say the least, strange. Some will object that we must not look for similarities in every aspect of the prophecy but also decide which part of the prophecy must have a second fulfillment and which one could be arbitrary enough. After all, we have no other scriptural references to show us which details to focus on and which to leave out. So it is being said that the prophecy of the tree applies entirely to Nebuchadnezzar while only a small part would apply to the Kingdom of God. For the prophecy of the "seventy weeks" we did not need to break the prophecy to try to understand who was applied or if it applied to more than one person because the subject was clear and recognizable from the beginning. On the contrary, all the 7-day prophecy is built on a single verse that is what it says ... "The tree grew and became strong, and its same height finally reached the heavens and was visible to the end of the whole earth" (Daniel 4:11). Meanwhile, the writing says that the tree "becomes visible" to the end of the earth and not that "embraces the end of the earth" and the meaning is very different. The aforementioned book says: "the great tree represents the 'domain that reaches the end of the earth', which embraces the whole realm of mankind. Thus it symbolizes the universal sovereignty of Jehovah, particularly in relation to the earth. - Daniel 4:17 ". "Reaching the end of the earth" means that it extends the domain to the end of the earth while "being visible to the end of the earth" means that it is known, famous. AnyhowÂ… is not it a bit fragile, let's say risky, to build a series of prophecies (all linked together) on this single explanation? Note that the specification "particularly in relation to the earth" is due to the fact that the universal sovereignty of Jehovah is, indeed, universal, for which the tree should have been seen not only in the whole earth but throughout the universe. By specifying, instead, "in relation to the earth", we can exclude the skies from the vision and take the application for good. Anyway, we should ask a question. Is the fact that the tree reaches the heavens or the end of the earth itÂ’s a demonstration or even an indication of the fact that we are talking about the Kingdom of God? We always leave the Bible to enlighten us. Notice what Jehovah told Ezekiel in reference to the Pharaoh. Ezekiel 31: 1-8 says Â… “In the 11th year, in the third month, on the first day of the month, the word of Jehovah again came to me, saying: Hello guest! Please register or sign in (it's free) to view the hidden content.  “Son of man, say to Phar?aoh king of Egypt and to his hordes,Hello guest! Please register or sign in (it's free) to view the hidden content. ‘Whom are you like in your greatness?  Hello guest! Please register or sign in (it's free) to view the hidden content.  There was an As·syr?i·an, a cedar in Leb?a·non,With beautiful branches like a shady thicket, lofty in stature;Its top was among the clouds.  Hello guest! Please register or sign in (it's free) to view the hidden content.  The waters made it grow big, the deep springs of water caused it to grow high. Streams were all around where it was planted;Their channels watered all the trees of the field.  Hello guest! Please register or sign in (it's free) to view the hidden content.  That is why it grew taller than all the other trees of the field. Its boughs multiplied, and its branches grew longBecause of the abundant water in its streams.  Hello guest! Please register or sign in (it's free) to view the hidden content.  All the birds of the sky nested in its boughs,All the wild animals of the field gave birth under its branches,And all the populous nations were dwelling in its shade.  Hello guest! Please register or sign in (it's free) to view the hidden content.  It became majestic in beauty and in the length of its branches,For its roots went down into abundant waters.  Hello guest! Please register or sign in (it's free) to view the hidden content.  No other cedars in the garden of GodHello guest! Please register or sign in (it's free) to view the hidden content. could compare to it. None of the juniper trees had boughs like it,And none of the plane trees could match its branches. No other tree in the garden of God could rival its beauty”. Do we note some similarities with the vision of Nebuchadnezzar? Both are compared to tall and mighty trees. Both reach high heights, up to the sky in fact the expressions "reach the heavens" or "reach the clouds" are equivalent - Compare Job 22:14; Isaiah 14:14; Daniel 7:13 Of both we notice the big difference with the other trees. Of both it is said that all the flying creatures and all the wild beasts find food and shelter. Now if we apply the principle that the tree that "reaches the clouds" must represent the Kingdom of God, then even the Egyptian empire should be an antitype of the Kingdom. Unfortunately, however, in this story there is no mention of the "times" and consequently it is not possible to count anything. If you think it's ridiculous that the Egyptian empire will represent the Kingdom of God, why should it be acceptable to the Babylonian empire? Jehovah goes on to say ““Therefore this is what the Sovereign Lord Jehovah says: ‘Because itHello guest! Please register or sign in (it's free) to view the hidden content. became so tall, lifting its top among the clouds, and its heart became arrogant because of its height, Hello guest! Please register or sign in (it's free) to view the hidden content.  I will hand it over to the mighty ruler of the nations.Hello guest! Please register or sign in (it's free) to view the hidden content. He will surely act against it, and I will reject it for its wickedness”. The Pharaoh was exalted, just as Nebuchadnezzar did, and for this reason God decided to humiliate him - Matthew 23:12 Nebuchadnezzar escaped with seven years of madness while Pharaoh's empire was besieged. Also this verse remarks the fact that God takes away and gives "the kingdom to whom he wills" (and in this case He gave the kingdom of Pharaoh to the "despot of nations"). Ezekiel 31: 12-14 continues Â… “And foreigners, the most ruthless of the nations, will cut it down, and they will abandon it on the mountains, and its foliage will fall in all the valleys, and its branches will lie broken in all the streams of the land.Hello guest! Please register or sign in (it's free) to view the hidden content. All the peoples of the earth will depart from its shade and abandon it. Hello guest! Please register or sign in (it's free) to view the hidden content.  All the birds of the sky will live on its fallen trunk, and all the wild animals of the field on its branches.Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content.  This is so that no tree near the waters should grow so tall or lift up its top among the clouds and that no well-watered tree may reach up to them in height. For they will all be given over to death, to the land down below, along with the sons of mankind, who are going down into the pit.Â’. Even this tree is cut down and humiliated (Jehovah will do this through the king of Babylon). Because of the many similarities with the kingdom of Egypt, are we really certain that the tree that "reached the heavens" refers to the Kingdom of God?   When we talk about 1914, are we really like the Bereans? Or are we "Bereans" only when we have to refute the doctrines of Christianity?   There is another interesting detail that should make us reflect. The Bible compares the heavens to governments, be they human or celestial. Applying this concept to the tree that reaches the heavens and whose other trees do not stand comparison with it, it would simply mean that this tree has the kingdom over the other (smaller) kingdoms and of Babylon the Great is said to have " the kingdom over the kings of the earth "- Revelation 17:18 The only legitimate parallel that you can do with Babylon, without fear of taking corners, is related to Babylon the Great because it is the parallelism that makes the Bible. Indeed, all the world empires mentioned in the Scriptures had, for a time, the kingdom over the other kingdoms. Cyrus, in fact, said of himself ... "I am Cyrus, king of the world, great king, legitimate king, king of Babylon, king of Sumer and Akkad, king of the four extremities (of the earth), son of Cambyses (Ka-am -bu-zi-ia), great king, king of Anzan, nephew of Cyrus ,. . . descendant of Teispe,. . . of a family (that) has always reigned ". (Ancient Near Eastern Texts, edited by J. B. Pritchard, 1974, p.37). Undoubtedly humility was not a characteristic appreciated by the Persians as well as by the Babylonians but in fact the kingdom had power over the other known kingdoms (so to be called "king of the four ends of the earth") and so it could be said that its height had reached the heavens and was visible or known to the ends of the earth. In the story of Ezekiel and in that of Daniel there is no reference, just anyone, to the Kingdom of God, on the contrary ... both accounts mention a judgment from God on enemy nations, proud and violent. Any chronological calculation should respect the subject in being and in fact this part of the Scripture is very different from what is said about the "seventy weeks" - Daniel 9: 24-27 In the account of Daniel chapter 9, one speaks clearly of the Messiah (see Daniel 9:25) and it is not necessary to read what is not written. Anyone who wanted to be polemical could discuss the start date from which to count the "weeks" or even the adduct method * (one day for a year) but certainly we can not discuss the subject in existence (the Messiah). It could also be absurd to discuss who the Messiah really was (which Jews are still discussing) but certainly we can not argue that Daniel chapter 9 speaks of the arrival of the Messiah! Instead, Daniel chapter 4 speaks of Nebuchadnezzar and his kingdom, while all the "understanding" concerning the Kingdom of God is built on four lines in the book "Pay attention to Daniel's prophecies!" That read: "But the great tree represents the domain that reaches the end of the earth, which embraces the entire kingdom of mankind. Thus it symbolizes the universal sovereignty of Jehovah, particularly in relation to the earth. - Daniel 4:17 "(chapter 6, page 87 of the Italian edition of the book). Does not this seem like a very firm statement with a very weak base? Let us try not to tell Daniel 4:17 what he does not really say because it is enough to know the basic rules of grammar so as not to be distracted by the subject. The subject is Nebuchadnezzar and God makes him understand that, because of the fact that he is exalted, he would have taken away his kingdom and given it to whoever He had wanted (exactly as He did to Pharaoh). In practice the one who really rules is the Creator and the other kingdoms exist only because He allows it - Compare Romans 13: 1 So there is no reason to believe that the tree (that is, one of the many governments that Jehovah has permitted in the history of mankind), actually represents the Kingdom of God. If someone wants to imply that the fact that God mentions His dominion is indicative that the tree itself represents His dominion (and is an incredible semantic acrobatics) then we can take the story reported in 2 Kings 19: 14-19 and do it same reasoning. “Hez·e·ki?ah took the letters out of the hand of the messengers and read them. Hez·e·ki?ah then went up to the house of Jehovah and spread themHello guest! Please register or sign in (it's free) to view the hidden content. out before Jehovah.Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content.  And Hez·e·ki?ah began to prayHello guest! Please register or sign in (it's free) to view the hidden content. before Jehovah and say: “O Jehovah the God of Israel, sitting enthroned aboveHello guest! Please register or sign in (it's free) to view the hidden content. the cherubs,Hello guest! Please register or sign in (it's free) to view the hidden content. you alone are the true God of all the kingdoms of the earth.Hello guest! Please register or sign in (it's free) to view the hidden content. You made the heavens and the earth. Hello guest! Please register or sign in (it's free) to view the hidden content.  Incline your ear, O Jehovah, and hear!Hello guest! Please register or sign in (it's free) to view the hidden content. Open your eyes,Hello guest! Please register or sign in (it's free) to view the hidden content. O Jehovah, and see! Hear the words that Sen·nach?er·ib has sent to taunt the living God. Hello guest! Please register or sign in (it's free) to view the hidden content.  It is a fact, O Jehovah, that the kings of As·syr?i·a have devastated the nations and their lands.Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content.  And they have thrown their gods into the fire, because they were not godsHello guest! Please register or sign in (it's free) to view the hidden content. but the work of human hands,Hello guest! Please register or sign in (it's free) to view the hidden content. wood and stone. That is why they could destroy them. Hello guest! Please register or sign in (it's free) to view the hidden content.  But now, O Jehovah our God, please save us out of his hand, so that all the kingdoms of the earth may know that you alone are God, O Jehovah.” Hezekiah knew very well that Jehovah was "the true God of all the kingdoms of the earth" and he prayed that Sennacherib would be stopped in his intent to destroy Jerusalem. We know very well what was the answer of Isaiah which last part reads Â… “Because your rage against meHello guest! Please register or sign in (it's free) to view the hidden content. and your roaring have reached my ears.Hello guest! Please register or sign in (it's free) to view the hidden content. So I will put my hook in your nose and my bridleHello guest! Please register or sign in (it's free) to view the hidden content. between your lips,And I will lead you back the way you came.” - 2 Kings 19:28 If we did the same reasoning as for chapter 4 of Daniel, then we might suppose that the "reign of Sennacherib" was also an antitype of the kingdom of God because he too had to learn (at his own expense) that Jehovah is "the true God of all. the kingdoms of the earth "or, in other words, "dominates over all mankind ". Unfortunately, even in this story there are no numbers, days, weeks or months to be calculated and therefore no reason to read "the coming of the kingdom of God" even where no mention is made of it. Is it possible that the strong desire to see the prophecies fulfill has influenced the intention and therefore pushed to read what was not actually written? This means that if you really want to see a second fulfillment of the story reported in Daniel chapter 4, you should respect the subject in being and that is Babylon. It is likely that the story of Daniel is simply telling the humiliation of Nebuchadnezzar and that the "seven times" mean only seven years but we can not be categorical. In this regard it is useful to reflect on the fact that even the humiliation of the Pharaoh, reported in Ezekiel, could have a second fulfillment as Jehovah says that he will "shake the nations" and this could be a reference to the Armageddon war.   So, without fixing ourselves too much with a specific date, in case the story of Daniel wanted to show us a second fulfillment of the prophecy, the report is actually saying: "Babylon will fall, will remain inactive for seven times and then rise again". This can only bring our mind back to the last mention that the Bible makes of Babylon - Revelation 17:5 The clues about Babylon the Great brought us to the nation of Israel so the question we should ask ourselves is ... "From what year we should start counting the 2520 years (ie 360 * 7) until we see the rebirth (if any) of Babylon? " From the story of Daniel the possible dates from which to count the seven times are two: 1) Since Nebuchadnezzar has had the vision or has fallen into "misfortune" (in fact, Daniel says "the tree is you" - Daniel 4: 20-22) 2) From the death of Nebuchadnezzar (if Nebuchadnezzar represents the kingdom of Babylon, his death is the moment when the tree is "knocked down" but it is to be noted that there is no reference to this in the narration of Daniel who, indeed, he says that the kingdom would be assured - Daniel 4:26) As far as the first hypothesis is concerned, it is impossible to have an accurate date because neither the Bible nor the secular history tells us in which year Nebuchadnezzar was expelled from his kingdom. This happened, obviously, after 597 a.E.V. (year in which Nebuchadnezzar brings the first Jewish prisoners to Babylon according to the secular date, there is a difference of 20 years with that of the slave who, in fact, puts 617 a.E.V.) and within 570 a.E.V. (if Nebuchadnezzar dies in 562 BCE - always according to the secular date - and the period of "captivity" lasts 7 years and the kingdom is returned to him presumed to have reigned for at least a year, 570 is the last useful year) . However in the first four chapters of Daniel we mention Daniel, Sadrac, Mesac and Abednego first as children (Daniel 1: 3, 4) and later as robust men (Daniel 3:12, 27) and all this before Nebuchadnezzar has the famous dream tree. This means that, from their deportation until the day when the king erected the image of gold, at least 15, 20 years passed. So if the Jews came to Babylon in 597 a.E.V. but they pass 20 years before the construction of the golden idol and having taken for good the secular date (562 a.E.V) it is possible to restrict the period from 577 a.E.V. up to 570 a.E.V. Obviously they are only estimates but the important date is the maximum time limit (570 a.E.V) so if from the deportation until the construction of the image had passed 15 years instead of 20, the starting date would be 582 a.E.V. but the last possible useful date would always be 570 a.E.V. The eventual rebirth of Babylon, if Daniel is talking about this, would have happened between 1943 E.V. (2520-577) and 1950 E.V. (2520-570). To reinforce this hypothesis there would also be the fact that the narration of his expulsion is the last story reported to Nebuchadnezzar. Few verses later, in fact, we no longer speak of him but of Baldassarre (Daniel chapter 5). It is reasonable to conclude, therefore, that Nebuchadnezzar had the vision in the last years, perhaps during the last decade of his reign.   The second hypothesis concerns the death of Nebuchadnezzar, which takes place, according to the secular sources, in 562 a.E.V. According to the slave, in 582 a.E.V. (see the book "Pay Attention to Daniel's Prophecy" chapter 7, page 99). Counting 2520 years we arrive at 1958 E.V. in the first case and to 1938 E.V. in the second case.   Hello guest! Please register or sign in (it's free) to view the hidden content. "Babylon will fall, remain inactive for seven times and then rise again"   What does recent history tell us? If, as we have seen, Babylon the Great is the nation of Israel, this would corroborate the first hypothesis. The first hypothesis places the rebirth of Babylon between 1943 and 1950. Indeed, the "resurrection" of Israel took place in May 1948.   Knowing the fixation of human beings for dates and calculations, however, it is prudent to pay attention to the most important things. The secular dates can not be secure, based on findings and comparisons more or less incomplete, and certainly we can not base our faith on this - 2 Corinthians 5: 7 What would happen if the 597 a.E.V., as well as 607 or 537 or any other date on which we based much of the biblical prophecies (without there being a real reason for doing so) tomorrow proved to be completely wrong? The consequences could be very serious and not just from a human point of view - Amos 3: 1, 2 We must not take Jehovah's mercy for granted, so we must be cautious in our statements. Since we have no certainty that the "seven times" do not simply represent seven years, we should not lose ourselves in these speculations. Is not the most important thing to understand the identity of Babylon the Great? Those who have truly studied the Bible without preconceptions have understood that Babylon the Great is indeed Israel and this has understood it regardless of dates and calculations. This is a crucial aspect of prophecy because it is the clues that guide us in the subjects and times in which we are living, such as road signs, and not the calculations - Compare Matthew 24:32, 33 and 2 Timothy 3: 1-5 and do a contrast with Matthew 24:36 There is no temporal indication for the killing of the two clothed witnesses (see Revelation chapter 11) but we know that they are revealed at the end of the war. We know that the city called "Sodom and Egypt" is Babylon the Great, hence Israel, and as a result we also know which nation and events to watch carefully. That the Bible actually prophesises the year of his "resurrection" or not, is certainly interesting but not fundamental for those who believe that it is indeed the inspired Word of God. Fundamental, if anything, will be "get out of it" when the UN prepares to destroy it.   * However the Bible confirms the "one day for a year" method and also that this was the same method used by God's people - Ezekiel 4: 6; Luke 3:15 ** The Bible allows us to be "fully competent" then all the speeches made on 607 a.E.V. pro and contra, they are absolutely useless. Nebuchadnezzar's dream, as we have seen, has nothing to do with the Kingdom of God    
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    • folens  »  Eric Ouellet

      Hello Eric, merci pour tes bons sujets. Bonne journée Michel
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    • Eric Ouellet

      Bâtissons chaque but de notre vie avec amour
      L'homme à toujours chercher le sens véritable de l'amour. L'homme réfléchissant à cette vertu, il sépara cette qualité en trois phases et uni en une seule.  Les millénaires passèrent et l'homme à compris que les trois phases de l'amour sont des étapes que l'on ne peut trépasser.
      La première partie est appelé" L'Éros."
      L'éros fut le premier chemin que Dieu entama dans son Esprit ( pensée en action) (verbe) intérieur avant de faire ce monde magnifique que nous vivons. L'Éros est le feu qui nous anime dans le début d'une pensée qui nous traverse l'esprit.
      L'Amour éros est une énergie très puissante, car d'elle, d'une seule image non réalisée, l'éros active cette image en rêve, uni à notre pensée et propulse dans notre vision, un rêve ultime qui nous pousse à chercher au fond de nous, le sentiment qui nous anime puissamment.
      Nous recherchons en nous d'autres images pour connaitre d'avantage cette vibration qui se manifeste, telle un feu ardent.
      D'un rêve, l'amour de ce but te pousse à créer et fonder ce rêve dans ta réalité, construire le but ultime de ta vie.
      La flamme de Yah, s'anime en toi ( Chant de Salomon)
      Le désir sexuelle ne fait pas parti de cet Amour.
      L'Éros te propulse dans tout les côtés des variantes d'un but non réalisé, dont tu ne connais point comment construire ce but qui s'anime en toi; et même comment pourrais-je réaliser ce but?
      Quand le rêve d'un projet d'avenir est dans l'Éros, il ne faut pas qu'il devienne en nous une obsession intense. Nous ne savons pas comment contrôler notre feu intérieur de ce but, de cette vision qui anime nos pensées, jour après jour et souvent dans les images de notre sommeil, elles peuvent envahir nos nuits.
      L'amour " Éros" nous confrontes à plusieurs désirs qui nous anime et qu'avec le temps nous apprenons à assembler le casse tête de la réalisation de notre vie, les pièces maîtresses de notre rêve qui nous poussent sans cesse à trouver les outils et l'instructions nécessaires à notre cheminement qui s'accomplit pendant une grande période de notre vie, pour atteindre l'objectif premier de notre vie, le vrai but que nous voulons accomplir.
      Quand notre but est assemblé, telle un film intérieur, de sa première image (début), à son dénouement et cela jusqu'à son accomplissement , alors notre rêve se voit construit dans notre esprit alors nous sommes prêt; nous pouvons commencer la deuxième étapes de l'amour qui construit notre but.
      L'AMOUR PHILIA UNE ÉTAPE TRÈS IMPORTANTE DE L'AMOUR
      La connaissance de l'amour apporte à réaliser le rêve de notre but vers la réalisation de notre projet en ce monde au bonheur de chacun.
      Les étapes de réalisation de chaque but, doit être construit avec l'Amour philia à (suivre)...

      · 0 replies
    • Eric Ouellet

      Pour guérir notre personnalité, une petite recette intérieure doit être préparé avec minutie et avec conviction, en voici la composition:
      En premier, prend le temps de prendre conscience de l'amour que tu t'attribues à toi même. L'amour désintéressé, celle qui te lie en toi le mérite vrai de la beauté intérieure, celle de la lumière qui vibre dans ton coeur. Cette amour doit être le fondement de ta personnalité, car plus tu consacres le temps nécessaire à épanouir tes forces et que tu perpétues cette puissance universelle envers autrui. Ainsi, tu t'élèveras au-dessus de la souffrance et Il te guidera vers le chemin de l'accomplissement de ta vie.
      En deuxième, prend le temps de travailler la qualité de la patience. La patience est une vertu primordiale à ta personnalité, car elle te fait comprendre les étapes de la vie et que pas à pas, une chose à la fois tu redresseras tes faiblesses. La patience te guidera vers la maîtrise des étapes à la victoire des buts, que tu entreprends. Cette vertu t'aidera à accepter les erreurs de ta personne et de celle des autres.
      Troisièmement, trouve en toi la joie de vivre. La joie est une petite qualité à quatre lettres. Elle se situe en toi, car chaque moment de ton quotidien elle se manifeste et elle vibre de tout ton être. Elle se manifeste, dans les moments où tu vois un coucher de soleil éblouissant, dans les activités avec tes amis qui te sont chère. Quand tu réussis un travail qui t'inspire et que tu réussis l'accomplissement avec brio. À plusieurs moment la joie se manifeste et tu dois prendre conscience de ces moments, car il font parti de la positivité de ta vie. Elle t'aide à oublier les épreuves que tu dois traverser.
      Quatrièmement, une clé primordiale doit être insérée en toi, celle de la confiance. La confiance est la synergie de l'amour désintéressé. Sans la confiance ton amour vacillera avec le temps. Bâtir la confiance est un travail acharné à ton travail personnel. Cette vertu t'aide à prendre conscience de tes mérites, de te rassurer que les actions que tu fais son juste et t'empêche de regarder constamment en arrière. La confiance te donnera la force d'avancer vers l'horizon de la lumière et croire en toi. 
      Cinquièmement, le courage, est le courant qui aide à te reprendre dans les moments difficiles où la vision de tes buts que tu entreprends devient très ardu. Il t'aide à ne pas baisser les bras dans les moments où tu ne vois plus la manière de franchir une étape, un examen de conscience qui illumine ta pensée à trouver une solution réfléchit et te dire, je vais être capable de réussir. Le courage est le deuxième souffle dans ta course vers le sommet de ta personnalité intérieure.
      Sixièmement, La force fait partie du courage, l'un ne va pas sans l'autre. Le courage est le souffle, l'oxygène qui activera ta force intérieure. La force t'aide à gravir les montagnes et même à certaine étape de ta vie à soulever les montagnes pour trouver les trésors qui y sont enfouis. La force te donne la chance à balayer les nuages de la tempête et de retrouver la chaleur du soleil du bonheur venant de Dieu.
      La septième étapes , la maîtrise de soi, une vertu qui est au sommet de ces étapes intérieures. La maîtrise de soi est l'étape ultime de ta vie  (les actions justes) car par cette vertue plus rien ne fera barrière dans le chemin que tu auras voulu suivre, car les épreuves que tu auras surmonté, te guidera à devenir maître de toi même et ne faire qu'un avec toi même, unis à Dieu et à son Roi.
      La maîtrise de soi te donnera un trésor inestimable qui est celui de l'harmonie. Équanimité ( équilibre parfait) dans tous les sens de ton âme. Tu trouveras la beauté ultime de chaques éléments de la vie, ta conscience sera dans ta pensée comme un métronome parfait; La vrai vie celle de nos rêves deviendra réalité, nous deviendrons un être de lumière. La lumière qui sommeillait en toi jaïllira de toute ta personne.
      Même dans la nuit des plus grandes tempêtes, tu seras un phare éblouissant de Dieu.
       
      SUIVRENT LES INSTRUCTIONS DE NOTRE DIEU JÉHOVAH NOUS MÈNE VERS LE VRAI BONHEUR CELUI DE LA VIE ÉTERNELLE.
      2 Timothée 3: 16-17, Proverbes chapitre 1-3,Galantes 5:22,23  1Corinthien 13: 4-(8 premier phrase)
       



      · 0 replies
    • LAWRENCE THOMAS  »  T.B. (Twyla)

      do you have the videos of the rejoice with jehovah's 2021
      · 1 reply
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