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“This book of the Law should not depart from your mouth, and you must read it in an undertone day and night...” – ?????


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Joshua 1:8 This book of the Law should not depart from your mouth, and you must read it in an undertone day and night, in order to observe carefully all that is written in it; for then your way will be successful and then you will act wisely.”

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MEDITATION

The kind of deep, concentrated thinking in which a person seriously reflects on past experiences, ponders and muses over current matters, or thoughtfully contemplates possible future events.

In order to meditate properly, a person needs to be free from distractions, alone with his thoughts, so to speak. Isaac, for example, went out walking alone in the early evening to meditate, possibly about his coming marriage to Rebekah. (Ge 24:63) It was during the solitude of the night watches that the psalmist meditated on the greatness of his Grand Creator. (Ps 63:6) The meditations of the heart should be focused on beneficial things, on Jehovah’s splendor and activities, on things pleasing to him (Ps 19:14; 49:3; 77:12; 143:5; Php 4:8), and not on the devices of the wicked.—Pr 24:1, 2.

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By engaging in profitable meditation, one will not be inclined to give foolish answers. He will seriously think out these matters of importance, and as a result, the answers given will be from the heart and will not be something to regret later on.—Pr 15:28.

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When Joshua was appointed as the overseer of the nation of Israel, he was instructed to make a copy of Jehovah’s law, and he was told (as rendered in many Bible versions) to “meditate” thereon day and night. (Jos 1:8; AS, KJ, JB, RS) The Hebrew word here for “meditate” is ha·ghah?. It basically means “utter inarticulate sounds” and is rendered “moan,” ‘growl,’ ‘coo,’ and ‘mutter.’ (Isa 16:7; 31:4; 38:14; 59:3) Ha·ghah? also has the meanings “utter in an undertone” and “meditate.” (Ps 35:28; Pr 15:28) The New World Translation appropriately renders the Hebrew term ha·ghah?, appearing in Joshua 1:8, “you must in an undertone read.” (See also Ps 1:2.) Reading in an undertone would impress more indelibly on the mind the material on which one was meditating. Gesenius’s Hebrew and Chaldee Lexicon (translated by S. Tregelles, 1901, p. 215) says of ha·ghah?: “Prop[erly] to speak with oneself, murmuring and in a low voice, as is often done by those who are musing.”—Compare Ps 35:28; 37:30; 71:24; Isa 8:19; 33:18.

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The apostle Paul told Timothy that he should ponder over or be meditating on his conduct, ministry, and teaching. As an overseer, Timothy had to be unusually careful that he taught sound doctrine and that his way of life was exemplary.—1Ti 4:15.

https://wol.jw.org/en/wol/d/r1/lp-e/1200002958?q=joshua+1%3A8&p=par

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Joshua 1:8 This book of the Law should not depart from your mouth, and you must read it in an undertone day and night, in order to observe carefully all that is written in it; for then your way will b

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Thanks for posting these reminders from the Bible on how we need to meditate. So much is happening in the world lately that it is good to stop and think about how this all fits into Bible prophesy.I always remember when I was first starting out in the door to door work in 1970 up in Canada, a circuit overseeer told me that before Armageddon all the different things that our society holds sacred will be proven to be false just like the gods of Egypt in Moses day. It is becoming clearer as time goes on how true his words were. Think of the blood issue how it has been shown how dangerous it is. Look at foot ball how the head injuries have been shown to cause dementia and all sorts of other ailments. Now the political arena is falling apart as well as all the other government agencies

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